Genesis 30:26

תְּנָ ֞ה

תְּנָ

Root word give, gave, given, put, set, …

֞ה

Suffix poetic ending — no change in meaning

Dictionary form: נָתַן · naw-TAHN

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: give

give ×96 gave ×89 and put ×59 to give ×52 and gave ×46 giveth ×39 i have given ×35 hath given ×33

More options

give — Most versatile; covers the vast majority of occurrences.

grant — Prefer when the giver holds authority or power.

place — Use when the sense is physical positioning or setting down.

deliver — Prefer when handing over to another party is emphasized.

yield — Best for produce, tribute, or reluctant giving.

appoint — Use when assigning a role, task, or allotment.

BDB5441 H5414

נָתַן₂₀₀₇ verb give, put, set (Ecclus נתן Eccl 44:19 + often; Old Hebrew נתןיֿהו proper name, masculine Lzb³²⁷; Late Hebrew = Biblical Hebrew; Phoenician יתן, נתן in proper name מתנת, etc., Lzb²⁹²; Lzb³²⁷; Assyrian nadânu Dl^{HWB 450} (rarely ittan Id^ib.488); Zinjirli נתן, also in proper name, Lzb³²⁷ Cook⁸⁴; Nabataean Imperfect ינתן, also proper name; Palmyrene, also proper name Lzb^l.c. Cook^l.c.; ᵑ7 Imperfect יִתֵּן, Infinitive מִתַּן; Sabean נתן Hal¹⁵⁴, Lihyanian proper name נתנבעל [North-Semitic form] DHM^{Epigr. Denkm. 80, No.35}; Christian-Palestinian Aramaic (rare) Schw^{Idioticon 58}; Syriac Imperfect , Infinitive Lindberg^{Vergl.Sem.Gram.93f.}, but Mandean נתן Nö^{M 52}); —

Qal₁₉₁₇ Perfect ׳נ Gen 24:53 +; 2 masculine singular נָתַ֫תָּ Judg 15:18 +, נָתַ֫תָּה Gen 3:12 +, תַּתָּה 2Sam 22:41 (defended as vulgar form with aphaeresis of ׳נ by Th Ges^Lgb.139 Ew^{§ 195b} Kö^i.300 De^{Ps 18:41} and others; < text error for נָתַתָּה (so || Ps 18:41) Ol^{§ 89} Sta^{§ 127 b} Ges^{«GKC:19i»§ 19i} (hesitantly), Klo Bu Löhr HPS, compare Hup-Now^{Ps 18:41}); 2 feminine singular נָתַתְּ Ezek 16:33; Ezek 16:36, נָתַּתְּי vEzek 16:18, suffix נְתַתִּיהוּ vEzek 16:19 1 singular נָתַ֫תִּי Judg 1:2 +, etc.; Imperfect יִּתֵּן Gen 43:14 +, וַיִּתֵּן Gen 15:10 +; suffix 3 masculine singularיִתְּנֶ֫נּוּ Lev 5:24; Eccl 2:21 1 singular אֶתֵּן Gen 12:7 +; 1 plural נִתֵּן Gen 34:21 +, נִתַּןֿ Judg 16:5, etc.; Imperative masculine singular תֵּן 2Kgs 4:42 +, תֶּןֿ Gen 14:21, תְּנָה 1Sam 2:15 +, suffix תְּנֵ֫הוּ Neh 1:11; 1Chr 21:22, תְּנֶנָּה 1Sam 21:10 feminine singular תְּנִי Gen 30:14 +, תֵּ֑גִי Isa 43:6 masculine plural תְּנוּ Gen 34:8 +; Infinitive absolute נָתוֺן Deut 15:10 +, נָתֹן Num 21:2 +; construct נְתֹן Num 20:21, נְתָןֿ Gen 38:9, לְתִתֵּן 1Kgs 6:19 (but read לָתֵת so Ol^{§ 224 d} Ges^{«GKC:67l»§ 67l} Benz), תתן also 1Kgs 17:14 Kt (Qr תֵּת) — > these forms retained Ew^{§ 258c} Kö^i.305; — תֵּת Gen 4:12 +, especially לָתֵת Gen 15:7 +, לָתֵתֿ Judg 21:18, לָתֶתֿ Exod 5:21 (so Ginsb, van d. H. לָתֵתֿ, compare also Ki in Kö^{i.304 f.})+; suffix תִּתִּי Gen 29:19 +, תִּתְּךָ Deut 15:10 +, etc.; Participle נֹתֵן Judg 21:18 +, etc.; —

1. give:
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(P) Lev 22:14 (H) Ruth 4:7 + often; in trade Prov 31:24 אֶלֿ person Gen 21:14 (E), Jer 3:8; Lev 15:14 + often; explicitly בְּיַד ׳נ Deut 24:1; Deut 24:3 (bill of divorce); with accusative of thing alone Judg 5:25.
b. = bestow upon, with accusative of thing + ל person Gen 24:53 (J) Gen 20:16 (E) Gen 1:29 (P) + often; an understanding heart 1Kgs 3:9; 1Kgs 3:12, blessing Deut 12:15, merch Deut 13:18, compare Jer 16:13; Jer 42:12 strength Deut 8:18; Ps 68:36 the sabbath Exod 16:29 (J) Ezek 20:12 = procure for (לְ) one 1Sam 17:10; 1Kgs 21:7 יִתֵּן לֶכֶם רַחֲמִים לִפְנֵי Gen 43:14 (J) he will give you compassion in the eyes of the man (compare also 2b, 3b); give persons Gen 46:18; Gen 46:25 (P); of Levites given to (לְ) Aaron and his sons Num 3:9 compare Num 8:19, to ׳י Num 8:16 compare Num 18:6 (all P); especially of ׳י's giving land to Abraham and his descendants Gen 15:18; Gen 26:4 (J) Gen 17:8(P) Exod 6:8 (P; + מוֺרָשָׁה) + often (participle in this sense 37 t. Deuteronomy), + לִרִשְׁתָּהּ Deut 3:18 +; אַלתִּֿתֵּן לַנָּשִׁים חֵיֶלֶ֑ךָ Prov 31:3 + מִן of source נָתַתִּי מִמֶּנָּה לְךָ בֵּן Gen 17:16 (P); with accusative alone Ps 61:6; Eccl 12:7 (רוּחַ); give something to (ל) one for (ל) something, in some capacity, לוֺ לַעֲבָּדִים ׳אֶתכָּֿלאֶֿחָיו נ Gen 27:37 +; probably also בְּבָרוּתִי ראֹשׁ ׳נ Ps 69:22 they gave, as my food, gall (בְּ essentiae), compare above בְּ 7 c, Hup-Now^{on the passage}; accusative + infinitive לֿי לֶחֶם לָאֱכֹל׳נ וּבֶגֶד לִלְבּשׁ Gen 28:20 (J), compare Exod 16:15 (P), Neh 9:15; Neh 9:20 לָכֶם לֵב לָדַעַת וְעֵינַיִם לִרְאוֺת וְאָזְנַיִם ׳לֹא נ לִשְׁמֹעַ Deut 29:3. Especially
c. give woman to (ל) man as (ל) wife, Gen 29:28 (E), Gen 34:8; Gen 34:12 (J), Josh 15:16; Josh 15:17 (JE), = Judg 1:12; Judg 1:13 +; without 2nd ל Gen 29:19 (twice in verse) (E), Gen 38:21; Exod 2:21 (J), Gen 34:9; Gen 34:14; Gen 34:16 (P), Judg 15:2; Judg 15:6 +; with accusative alone, Gen 29:26 (E), 1Sam 25:44.
d. of (gracious) bestowals of various kinds: give = grant, send rain, גִּשְׁמֵיכֶם Lev 26:4 (H), מְטַראַֿרְצְכֶם Deut 11:14, עַלאַֿרְצְךָ מָטָר 1Kgs 8:36, etc.; also of sending plague of hail Exod 9:23 (E); send herbage (עֵשֶׂב) in (בְּ) your field for (לְ) your cattle Deut 11:15 grant a remnant to (לְ) Judah Jer 40:11 וְנָתַּתִּי לְךָ אֶתֿ נַפְשְׁךָ לְשָׁלָל Jer 45:5 and I will grant thee thy life as spoil; grant revenge (accusative) to (לְ) the king on (מִן) Saul, etc. 2Sam 4:8, compare הָאֵל הַנֹּתֵן נְקָמוֺת לִי 2Sam 22:48 = Ps 18:48 other gifts Judg 15:18 (בְּיַד), 1Sam 1:11 (לְ), Ruth 4:13.
e. grant a request, שְׁאֵלָה 1Sam 1:17; 1Sam 1:27; Esth 5:3; Ps 106:15 (+ ל person), בַּקָּשָׁה Ezra 7:6, תַּאֲוָה Prov 10:24, (רָשָׁע) מַאֲוִיֵּי Ps 140:9, תִּקְוֶה Job 6:8, מִשְׁאֲלֹת לִבֶּ֑ךָ Ps 37:4, compare לָכֶם וּמְצֵאןָ מְנוּחָה ׳יִתֵּן י Ruth 1:9. Especially feminine מִי יִתֵּן who will give or grant, in expressions of wish = O that (I had! etc.; = Assyrian mannu inamdin Jäger^{BAS ii.279}), especially (9 t.) Job: with accusative מִייִֿתֵּן עֶרֶב Deut 28:67 compare vDeut 28:67, Job 14:4; Ps 14:7 = Ps 53:7; Ps 55:7; Jer 9:1 with 2 accusative נְבִּיאִים ׳כָּלעַֿם י Num 11:29 (JE), literally who will make all ׳י's people prophets? compare Jer 8:23 with accusative + כְּ, מִי יִתֶּנְךָ כְאָח לֵי Song 8:1, compare Job 29:2 with accusative + בְּ, אֶתהָֿעָם הַזֶּה בְּיָדִי Judg 9:29 O that this people were in my charge! with accusative + לְ Job 31:35, literally who will give to me (לִי) one hearing me? also מִי יִתְּנֵנִי Isa 27:4 where suffix apparently = לִי; with infinitive מִי יִתֵּן מוּתֵנוּ Exod 16:3 (P), so 2Sam 19:1, מִי יִתֵּן אֱלוֺהַּ דַּבֵּר Job 11:5 with imperfect תָּבוֺא שֶׁאֱלָתִי Job 6:8 O that my request might come to pass! Job 14:13; Job 31:31 imperfect + וְ Job 19:23 (twice in verse); with perfect יָדַעְתִּי Job 23:3 O that I knew! (+ וְאֶמְצָאֵהוּ); with perfect consecutive Deut 5:26.
g. permit, with accusative + infinitive, לֹאנְֿתַתִּיךָ לִנְגֹּעַ אֵלֶיהָ Gen 20:6 (JE) + often; with ל person + infinitive 2Chr 20:10 other constructions are: ׳לְךָ י ׳לֹא כֵן נ Deut 18:14 not thus hath ׳י permitted to thee; ׳אִםאֶֿתֵּן שְׁנָת לְעֵינָ֑י וגו Ps 132:4; Prov 6:4 give thyself לְ no rest Lam 2:18, give him לְ no rest Isa 62:6.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see יהב 4); to man 1Sam 18:8 (twice in verse); unseemliness (תִּפְלָה) to God Job 1:22.
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 = all this I set my mind, Eccl 7:2 also (with subject different from indirect object) מָה אֱלּהַי נֹתֵן אֶללִֿבִּי לַעֲשׂוֺת Neh 2:12 compare Neh 7:5.
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (P).
k. give offerings, ׳לְי Num 18:12 (P), ׳תְּרוּמַת י Exod 30:15 (P), compare give spoil to (לְׅ ׳י) Deut 20:14 (׳י subject); לָ֑ךְ מִיָָּֽדְךָ נָתַנּוּ 1Chr 29:14 offering to (לְׅ idols Ezek 6:13 especially to Moloch Lev 20:2; Lev 20:4, to pass through fire to (לׅ M. Lev 18:2, etc.

1. = consecrate, dedicate to (לְׅ ׳י 1Sam 1:11; Exod 22:29 (E). masculine give a sign or wonder, accusative 1Kgs 13:3; 1Kgs 13:5, + לְ person Josh 2:12 (JE), with reflexive לְ Exod 7:9 (P), almost = display, exhibit; compare נָָֽתְנוּ הֲדָרֵךְ Ezek 27:10 they set forth, exhibit thy splendour; כִּי יִתֵּן בַּכּוֺס עֵינוֺ Prov 23:31 when it sheweth its sparkle in the cup.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (E) he hath paid my hire, Exod 2:9 (E) Deut 24:15, compare Isa 61:8 + ל person Jer 22:13 a price, מִכְרָם ׳נ Num 20:19 (JE), וַיִּתֵּן שְׂכָרָהּ Jonah 1:3, i.e. paid his fare, passage-money; money (as) price (מחיר) 1Kgs 21:2, compare כֶּסֶף הַשָּׂדֶה ׳נ Gen 23:13 (P); pay money for (ב) something Deut 14:26 wealth for (ב) love Song 8:7 tax or rent, with accusative of thing + ל person Gen 47:24 (J); fine (c. id.) Exod 21:32 (E) Deut 22:29, accusative omitted vDeut 22:19, compare וְנָתַן בִּפְלִלִים Exod 21:22 (see פָּלִיל), שִׁבְתּוֺ ׳נ vExod 21:19 (i.e. pay for his lost time), פִּדְיוֺן נַפְשׁוֺ ׳נ vExod 21:30 (pay redemption-money; all E), compare ׳אִישֹׁ כֹּפֶר נַפְשׁוֺ לְי ׳וְנ Exod 30:12 (P); pay votive offering (with accusative + ל) Lev 27:23 (P); a wager (with accusative+ ל) Judg 14:12; Judg 14:13.
o. with בְּ, give for (ב) money = sell, תְּנָהלִּֿי אֶתכַּֿרְמְךָ בְּכֶסֶף 1Kgs 21:6, compare Deut 2:28; Deut 14:25; 1Chr 21:22 — ׳נ Ezek 27 is trading term, but sometimes connection obscure and text dubious: give wares for (בְ) Ezek 27:12 (but read probably ך for ב ᵐ5 ᵑ6 Co Berthol), vEzek 27:13 vEzek 27:16 (strike out 2nd ב), vEzek 27:17 vEzek 27:19 vEzek 27:22 (compare. further, Co Berthol and especially Sm); הַיֶּלֶדּ בַּזּוֺנָךְ ׳נ Joel 4:3 (|| מָכַר); ב instrumental, give בַּגּוֺרֶל by lot Josh 21:8.
p. give instead of, exchange for, with תַּחַת Exod 21:23 (E) 1Kgs 21:2; 1Kgs 21:6; Isa 43:4; Isa 61:3, בְּעַד Job 2:4.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (E), with ל person Song 8:11, with בְּיַד Gen 30:35; Gen 39:4; Gen 39:8; Gen 39:22 (all J), 2Sam 10:10.
s. give over, deliver up, with accusative Num 21:3 (JE) Judg 20:13; 1Sam 11:12; 2Sam 14:7; 2Sam 20:21; 1Kgs 14:16; Hos 11:8 || מִגֵּן), Mic 5:2 בָּנָיו פְּלֵיטִים וּבְנֹתָיו בַּשְּׁבִית לְמֶלֶךְ אֱמֹרִי ׳נ Num 21:29 (JE); + ל, לַמָּוֶת ׳פ ׳נ Ps 118:18 + לִפְנֵי Deut 7:2; Deut 7:23; Deut 31:5 + (see Dr^{Dt. lxxxiii, No.52, and} see further 2 b near the end); especially בְּיַד ׳נ, with accusative, Num 21:34 (JE) Josh 2:24 (JE) Deut 2:24 + often
t. yield produce, fruit, etc., especially of land, ground, Gen 4:12 (J), Lev 25:19; Lev 26:4; Lev 26:20 (all H), Deut 11:17; Isa 55:10 (+ ל person) Zech 8:12; Ps 67:7; Ps 85:13 compare Ezek 36:8 of tree Ezek 34:27; Lev 26:4; Lev 26:20 (H) Ps 1:3, + vine Joel 2:22, vine Zech 8:12 absolute root of righteous yields, יִתֵּן Prov 12:12 according to De Str (dubious; propose to insert פְּרִי); Dy Kau Wild proposes אֵיתָן (as Ps 74:15, etc.), compare as to sense Ew; other conjectures see Now; compare Num 20:8 (P) Zech 8:12; Song 1:12; Song 2:13; Song 7:14.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25 trembling before man occasioneth a snare. see requite to (לְ) a man, according to (כְּ) character 1Kgs 8:39 = 2Chr 6:33; Jer 17:10; Jer 32:19; Ps 28:4 (twice in verse); with עַלֿ + כְּ Ezek 7:9 with עַלֿ person + accusative of sin Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:49 (compare 2 b).
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9 he reported the number unto the king; וָאֶתְּנָה לוֺ זְמָ֑ן Neh 2:6 and I mentioned to him a time.
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל against), Jer 22:20; Jer 48:34; Lam 2:7 in weeping, וַיִּתֵּן אֶתקֹֿלוֺ בִּבְכִי Gen 45:2 (E), וַיִּבְכּוּ Num 14:1 (P); + ל person Prov 2:3 (|| לַבִּינָה תִּקְרָא);of wisdom Prov 1:20; Prov 8:1 || קרא; of ׳י, especially in thunder of theoph. Amos 1:2; 2Sam 22:14 || יַרְעֵם), = Ps 18:14; Jer 25:30; Joel 2:11 of clouds Ps 77:18, the deep Hab 3:10 of young lion's roaring Amos 3:4; Jer 2:15 of birds Ps 104:12 קוֺל omitted, ׳דָּוִד ֗֗֗ לְהֹדֹת לְי ׳נ 1Chr 16:7 so of ׳י's voice in thunder, לְקוֺל תִתּוֺ Jer 10:13 (sc. קוֺלוֺ) at the sound of his uttering (his voice) = Jer 51:16 בְּקוֺל ׳נ Jer 12:8 (+ עַלֿ against ), of ׳י Ps 46:7, הֵןיִֿתֵּן בְּקוֺלוֺ קוֺל עֹז Ps 68:34 ׳נ with other words, אֹמֶר vPs 68:12 (of ׳י); of confession, (accusative + ל person) Josh 7:19 (JE) Ezra 10:11.
y. give = stretch out, extend, וַיִּתֶּןיָֿד Gen 38:28 (J) it put out a hand; וַיִּתֵּן צַמַּרְתּוֺ אֶלבֵּֿין עֲבוֺתִים (read עָבוֺת) Ezek 31:10; Ezek 31:14 and it stretched its top amid the clouds.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6 gave, i.e. turned (their) back (on ׳י; || וַיַּסֵּבּוּ פְנֵיהֶם ׳מִמִּשְׁכַּן י); of compact, תְּנָה אֶתיָֿדֶ֑ךָ 2Kgs 10:15 compare v2Kgs 10:15, so מִצְרַיִם נָתַנּוּ יָד Lam 5:6 of submission, נָָֽתְנָה יָדָהּ Jer 50:15 = she (Babylon) hath surrendered; ׳תְּנוּ יָד לְי 2Chr 30:8 = submit to ׳י; more explicitly, יָד תַּחַת שְׁלֹמהֹ ׳נ 1Chr 29:24 מָקוֺם לְ ׳נ Judg 20:36 give place to (retire before); of sexual relation, אֶלאֵֿשֶׁת ֗֗֗ לֹאתִֿתֵּן שְׁכָבְתְּךָ לְזָ֑רַע Lev 18:20 (H), וַיִּתֵּן אִישׁ בָּךְ אֶתשְֿׁכָבְתּוֺ Num 5:20 (P), so (בְּכָלבְּֿהֵמָה) Lev 18:23 (H), compare Lev 20:15 (H). — יִתֵּן is taken impersonal = 'es giebt,' there is, there are, in Job 37:10; Prov 10:24; Prov 13:10 by De, citing Ew^{§ 295 d}, Now^{Prov 13:10} Str Frankenb (in translation, dubious in note), Bae^{Jb in} Kau Ges^{«GKC:144b»§ 144b}; but improbable, Kau^Pr Di^Jb, so Hi Bu Du (on Job 37:10), reading יֻתַּן; compare Kö^{Synt. § 324 d Β}.

2. Put, set, nearly = שִׂים, and sometimes || with it:
a. literally, (especially often in Ezekiel, P): with accusative + עַלֿ on, ring on hand Gen 41:42 (E), compare Ezek 16:11, helmet on head 1Sam 17:38, also Jer 27:2; Jer 28:14 (in figurative), 1Kgs 12:4; 1Kgs 12:9 (in figurative), 1Kgs 18:23 (|| שִׂי ם), Exod 12:7 (accusative omitted), compare Exod 25:12; Exod 25:26; Exod 25:30 + often P; with עַלֿ = above Exod 25:21; Exod 26:34 (P), = for, גֹּרָלֹת עַלֿ ׳נ Lev 16:8 (P), cast lots for; = against Ezek 26:8 with אֶלֿ into: ark into cart 1Sam 6:8, put one in the stocks Jer 29:26 (also with עַלֿ Jer 20:2), in prison Jer 37:18; Jer 38:11, compare Exod 25:16; Exod 28:30 (P); put water upon (עַלֿ) something into (אֶלֿ) vessel Num 19:17 = toward וַיִּתֵּן פְּנֵי הַצּאֹן אֶלעָֿקֹד Gen 30:40 (J; strike out Ol Di and others); with בְּ, cup into hand Gen 40:13 (E), compare Judg 7:16, also Gen 41:48 (E), compare 1Kgs 7:51; Gen 1:17 (P), Gen 9:13 (P), 2Kgs 19:18; Jer 27:8, בֶּעָפָר פֶּה ׳נ Lam 3:29 (in figurative), נָתַתִּי שִׁפְחָתִי בְּחֵיקֶ֑ךָ Gen 16:5 (J), וְנָתַתָּה בְאָזְנוֺ וּבַדֶּלֶת Deut 15:17 and thou shalt put (the awl) into his ear and into the door (pin his ear to the door); put disease into one Deut 7:15 (|| שִׂים); inflict blemish (מוּם) on (בְּ), Lev 24:19; Lev 24:20 וּכְתֹבֶת קַעֲקַע לֹא תִתְּנוּ בָּכֶם Lev 19:28 with בְּ + לְ, שֶׂרֶט לָנֶפֶשׁ לֹא תִתְּנוּ בִּבְשַׂרְכֶם vLev 19:28 (all H); with לִטְנֵי before, in front of, set food before one, 2Kgs 4:43; 2Kgs 4:44 compare Zech 3:9; Ezek 3:20; Exod 30:6; Exod 40:5; Exod 40:6 (all P); with בֵּין between, Exod 30:18; Exod 40:17 (P); with לְ, לַבַּיִת ׳מִגְרָעוֺת נ סָבִיב 1Kgs 6:6 he put ledges to the house; with other prepositions הָאִשָּׁה אֲשֶׁר נָתַתָּ עִמָּדִי Gen 3:16 (J), the woman whom thou hast set at my side, compare Exod 31:6 (אִתּוֺ ׳נ; figurative of association, assistance); with לִקְרַאת Gen 15:10 (J), lay each piece to meet its fellow; he set the sea מִכֶּתֶף הַבַּיִת 1Kgs 7:39 with ה locative put money שָׁמָּה into it 2Kgs 12:10, so of water Exod 30:18 (P), compare Exod 40:7 (שָׁם); with 2 accusative אוֺתוֺ בֵּית ׳הַכְּלוּא נ Jer 37:4 compare vJer 37:15 put, place, absolute Exod 40:8 (P; || שִׂים, compare Exod 26:32); set up, אֶבֶן מַשְׂכִּית בְּ Lev 26:1 (H; || הֵקִים); + לְ person, lay snare for me Ps 119:110 (in figurative).
b. figurative, in many phrase: with עַל, put my spirit upon him Isa 42:1, reproach upon one Jer 23:40, blessing on Mt. Gerizim, etc., Deut 11:29, curses on enemies Deut 30:7 impose tax upon Neh 10:33 compare 2Kgs 23:33 נָתַן הוֺד עַל put majesty upon one 1Chr 29:25; Dan 11:21; Num 27:20 (P; מֵהוֺד; compare Ps 21:6); so also perhaps Ps 8:2 hast set thy majesty upon (over) the heavens, compare ᵑ6 ᵑ9 ᵑ7 (read נָתַתָּה for תְּנָה, Hup De Pe Bae and others; other views see in Thes Ew Ol Now Che We Du); = above, וּנְתָ֑נְךָ עֶלְיוֺן עַלכָּֿלגּֿוֺיֵי הָאָרֶץ Deut 28:1 compare Deut 26:19 put (something) over mouth Mic 3:5 (i.e. stop one's mouth, by a gift); = against מָצוֺר עַלֿ ׳נ Ezek 4:2 (siege), compare vEzek 4:2 b; with אֶלֿ, אֲדֹנָי ֗֗֗ לְבַקֵּשׁ וָאֶתְּנָה אֶתפָּֿנַי אֶלֿ Dan 9:3 with בְּ, words into mouth Deut 18:18; Jer 1:9, compare 1Kgs 22:23 wisdom into heart, or person, 1Kgs 10:24; Exod 31:6; Exod 36:1; Exod 36:2 (all P), compare Ps 4:8 set peace in earth Lev 26:6 (H); (the idea of) perpetuity (עוֺלָם) in heart Eccl 3:11 a purpose, בְּלִבּוֺ ׳וּלהוֺדוֺת נ Exod 35:34 (P); וְנָתַתִּי אֶתיָֿדִי בְּמִצְרַיִם Exod 7:4 (P); אַלתִּֿתֵּן דָּם נָקִי בְּקֶרֶב עַמְּךָ Deut 21:8 וַיִּתֵּן חִנּוֺ בְּעֵינֵי Gen 39:21 (J), and he put his favour in the eyes of the prison-keeper (made the keeper favourable to him), compare Exod 3:21; Exod 11:3; Exod 12:36 (all E; compare also 1 b, 3 b); with בְּ person = against, in phrase set my face against, oppose Ezek 14:8; Ezek 15:7; Lev 17:10; Lev 20:6 (both H); with בֵּין, = put, i.e. make a covenant between Gen 17:2 (P), compare Lev 26:46 (H); אֶרֶץ לִפְנֵיכֶם ׳נ i.e. place at your disposal Deut 1:8; Deut 1:21 compare Deut 2:36 set ordinances, etc., before, לִפְנֵי (for observance), 1Kgs 9:6; Jer 26:4; Jer 44:10; Dan 9:10 blessings and cursings (for choice) Deut 30:1; Deut 30:15; Deut 30:19 ׳דֶּרֶךְ בְּראֹשׁ פ ׳נ set or place one`s way upon his head, i.e. requite him, Ezek 9:10; Ezek 11:21; Ezek 16:43; Ezek 22:31 compare Ezek 17:19, also 1Kgs 8:32 = 2Chr 6:23 + (compare 1 v); בְּמִדְיָן ׳לָתֵת נִקְמַת י Num 31:3 to set the vengeance of ׳י upon Midian; ׳ב ׳נ Ps 50:20 = set in, i.e. impute to (usually ׳שִׂים ב).
c. set, appoint, with accusative + עַלֿ over, ׳י hath set a king over you 1Sam 12:13 compare Gen 41:41 (E); with עַלֿ on, ישֵׁב ׳נ עַלכִּֿסְאִי 1Kgs 1:48 with בְּ in = over, 1Chr 12:9; Neh 13:4 with לְ Nethînîm לַעֲבֹדָה Ezra 8:20 with accusative alone, idol-priest 2Kgs 23:5, prophet Jer 1:5 (2 accusative), leader Num 14:4 one instead of (תַּחַת) another 1Kgs 2:35.

d. = assign, designate, with ׃לְ God hath assigned victim-flesh to (ל) you, in order to bear sins of people Lev 10:17, compare Num 18:8 (both P); cities for (ל) flight of man-slayer Num 35:6 (P); נָתַתִּי לָכֶם עַלהַֿמִּזְבֵּחַ לְכַפֵּר Lev 17:11 (H).

3. Make, constitute,
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4 and I will make boys their princes, compare Gen 17:5; Exod 7:1 (both P), Ps 18:33 (> וַיַּתֵּר in || 2Sam 22:33), 2Sam 39:6; 2Sam 69:12; 2Sam 135:12, etc.; + בֵּין Josh 22:25 (P); + אֶלֿ person וְנָתַתִּי אֶתכָּֿלאֹֿיְבֶיךָ אֵלֶיךָ עֹרֶף Exod 23:27 (E), and I will make all thine enemies unto thee a back, i.e. make them shew thee their back, flee from thee, so with לְ Ps 18:41 = 2Sam 22:41.
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10 and I will make Jerusalem into ruin-heaps, compare Deut 28:13; Isa 42:24; Gen 17:6; Gen 17:20; Gen 48:4; Num 5:21; Josh 17:3 (all P) +; לְרַחֲמִים לִפְנֵי ׳פ ׳נ 1Kgs 8:50 make persons an object of compassion before (in the eyes of), so Neh 1:11; Ps 106:46; Dan 1:9 (compare also 1 b, 2 b); + לְ person for (especially Jeremiah), וּנְתַתִּים לִזְוָעָה לְכֹל מַמְלְכוֺת הָאָרֶץ Jer 15:4 and I will make them a terror for all kingdoms of the earth, compare Jer 24:9; Jer 29:18; Jer 34:17.
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27 and the cedars he made like the sycomores, i.e. as common, = 2Chr 1:15, compare 1Kgs 16:3; Ezek 28:6; Lev 26:19 (H), Ruth 4:11 וַיִּתֵּן אֹתָנוּ כִּמְרַגְּלִים Gen 42:30 (E), i.e. regarded, treated us as spies, but insert בַּמִּשְׁמָר ᵐ5 Ol Di Ball Holz, — אַלתִּֿתֵּן אֶתאֲֿמָֽתְךָ לִפְנֵי בַת בְּלִיַּעַל 1Sam 1:16 difficult, (not withstanding Job 3:24; Job 4:19), read probably כְּ (HPS), or לְ, for לִפְנֵי.
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22 and of the sons of Israel Solomon made no slave, but read probably לְמַס עֹבֵד (as v1Kgs 9:21 ᵐ5^A ἐς πράγμα, omitted by B ᵐ5^L; compare Klo Benz), וָאֶתֵּן עֲלֵיהֶם קְהִלָּה Neh 5:7 and I made (held) over their case a great assembly; make a decree, חֹק, Ps 148:6 perhaps also וַתִּתֵּן אֹתֹת בְּפַרְעֹה Neh 9:10 and thou didst perform signs and wonders against 'Pharaoh, etc. (compare שִׂים אוֺתֹת בְּ Exod 10:2; Ps 78:43).

Niph`al₈₂ Perfect נִתַּן Isa 9:5 +; 3 feminine singular נִתְּנָה Gen 38:14 +; 2 masculine plural וְנִתַּתֶּם consecutive Lev 26:25 1 plural נִתַּ֫נּוּ Ezra 9:7, etc.; Imperfect יִנָּתֵן Exod 5:18 +, יִנָּ֫תֶן לוֺ 2Chr 2:13 (Ginsb van d. H. יִנָּ֫תֶןלֿוֺ), etc.; Infinitive absolute הִנָּתֹן Jer 32:4; Jer 38:3 construct לְהִנָּתֵן Esth 3:14; Esth 8:13 —

1. be given to (usually with ל person):
a. = bestowed upon Josh 24:33 (E), Ezek 11:15 (+ לְמוֺרָשָׁה), Ezek 33:24 (+ id.), Job 15:19; Ezek 16:34; Num 26:62 (P), Isa 9:5, portion from sacrifice Lev 10:14 (P), glory Isa 35:2, birthright 1Chr 5:1, freedom Lev 19:20 (H).
b. given to one (ל) for wife (ל) Gen 38:14 (J), 1Sam 18:19.
c. provided, usually with ל Exod 5:16; Exod 5:18 (J); 1Sam 25:27; 2Kgs 25:30 = Jer 52:34; Isa 33:16; Neh 13:10 מֵרֹעֶה אֶחָד ׳נ Eccl 12:11 they are given from one shepherd (i.e. words of wise) according to Ew De Hi-Now Rüetschi^Kau; Wild understands subject of compilers.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (P); delivered to death (ל), unto lower world (אֶלֿ), Ezek 31:14 given to us (ל) for devouring (ל) Ezek 35:12 ׳חֶרֶב נ Ezek 32:20 delivered to the sword (strike out ᵐ5 ᵑ6 Co Sgfr^{Kau Toy}); absolute, of צָבָא, Dan 8:12 (al. was appointed, see especially Dr), Dan 11:6. feminine of request, be granted to (ל), Esth 2:13; Esth 5:3 (בַּקָּשָׁה), vEsth 5:6; Esth 7:2; Esth 9:12 (all שְׁאֵלָה), compare Esth 7:3 (בִּשְׁאֵלָה, בְּבַקָּשָׁה).
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j. be assigned for (ל), Ezek 47:11.

2. Be put, set:
a. literally, crown בְּראֹשׁ Esth 6:8 of personified folly הַסֶּכֶל בַּמְּרוֺ מִים ׳נ Eccl 10:6.
b. in imagery of Ezek. ֗֗֗ בְּיַרְכְּתֵיבֿוֺר ׳נ Ezek 32:23, with אֵת (with) vEzek 32:29, with בְּתוֺךְ vEzek 32:25, vine put (cast) לָאֵשׁ לְאָכְלָה Ezek 15:4 into the fire for consuming; figurative of terror בארץ ׳נ Ezek 32:25.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).

Hoph`al (or Qal passive Ges^{«GKC:53a»§ 53a}) Imperfect יֻתַּן 1Kgs 2:21+ 5 t. + 2Sam 21:6 Qr (Kt ינתן); וַיֻּתַּן 2Sam 18:9 —

1. a. be given, bestowed, absolute Num 26:54 with לְ person 2Kgs 5:17; Num 32:5 (אֶתֿ with accusative; both P); in exchange for (תַּ֫חַת) Job 28:15.
b. = be given to one (ל) for wife (ל) 1Kgs 2:21 (Abishag, אֶתֿ with accusative).
c. = be given, delivered, up to (ל) 2Sam 21:6.

2. be put upon (עַלֿ) Lev 11:38 (P); of Absalom ׳וַיֻּתַּן בֵּין הַשָּׁמַיִם וגו 2Sam 18:9, < וַיִּתָּל (√ תלה) ᵐ5 ᵑ6 We Dr (?), Klo Kit Bu HPS.

BDB9725 H5412 H5411 H5414

[נְתִינִין] noun masculine plural Nethinîn (probably loan-word from Biblical Hebrew נְתִינִים, √ נָתַן); — servants of sanctuary, emphatic נְתִינַיָּא Ezra 7:24.

BDB9726 H5414 H5415

[נְתַן] verb give (see Biblical Hebrew; ᵑ7 rare; Old Aramaic נתן, Imperfect ינתן, so Nabataean; Zinjirli, Palmyrene יתן; Egyptian Aramaic Imperfect אנתן, ינתן, etc., S-C^{Pap. A 7} +, plural suffix תנתנונה ib.^{J 9, Infinitive} למנתן S-C^{C 6, 9}+); —

Pe`al Imperfect 3 masculine singular יִנְתִּןֿ (K^{§ 42}) Dan 2:16, suffix יִתְּנִנַּהּ Dan 4:15 +; 2 masculine singular תִּנְתֵּן Ezra 7:20 3 masculine plural יִנְתְּנוּן Ezra 4:13 Infinitive לְמִנְתַּ֑ן Ezra 7:20 —

1. give, subject God, with suffix of thing + ל person, Dan 4:14; Dan 4:22; Dan 4:29.

2. of man, give, allow, accusative time, Dan 2:16.

3. give, pay, accusative of thing, Ezra 4:13; Ezra 7:20 (+ מִן of source), absolute vEzra 7:20.

give, gave, given, put, set, …

nātan

to give, used with greatest latitude of application (put, make, etc.)

to give, put, set

(Qal)

to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend

to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned

to be given, be bestowed, be given up, be delivered up

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: me

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

נָשַׁ ֣י

נָשַׁ

Root word wife, woman, wives, women, one, …

֣י

Suffix — pronoun my / me

Dictionary form: אִשָּׁה · ish-SHAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: my wives

wife ×73 woman ×55 his wife ×53 the woman ×44 wives ×40 to wife ×35 a woman ×29 the women ×28

More options

woman — Broadest rendering; prefer when no marital relationship implied.

wife — Use when a specific marital bond is in view.

female — Emphasizes sex/gender contrast; good in legal or biological contexts.

women — Plural contexts; collective or group references.

each one — Distributive idiom; use in 'each woman/one' constructions.

bride — Nuanced option for betrothal or covenant-entry passages.

BDB612 H802

אִשָּׁה₇₇₅ noun feminine woman, wife, female (Arabic , Sabean אנתֿת etc. DHM^{ZK 1884, 360}, Aramaic אִתְּתָא, אִנְתְּתָא, אִתָּא, , Palmyrene, Nabataean אנתתא, Ethiopic Phoenician אשת, Assyrian aššatu COT^Gloss) — ׳א absolute Gen 2:33 +; construct אֵשֶׁת Gen 11:29 + (apparently absolute Deut 21:11; 1Sam 28:7; Ps 58:9 but compare Bö^{§ 728} Ges^{«GKC:130»§ 130}. 5); suffix אִשְׁתִּי Gen 20:11 +; אִשְׁתְּךָ Gen 12:18 + (אֶשְׁתְּךָ Ps 128:3), etc.; Plural אִשֹּׁת Ezek 23:44 (Co לעשׂות); נָשִׁים Gen 4:19 +; construct נְשֵׁי Gen 4:23 +; suffix נָשַׁי Gen 30:26; 1Kgs 20:7 נְשֵׁיכֶם Exod 22:23 +, etc.; —

1. woman Gen 3:1; Gen 3:2; Gen 12:11 +; opposed to man Gen 2:22; Gen 2:23; Exod 35:29; Exod 36:6; Deut 7:2; Deut 7:5; Deut 22:22; 1Sam 21:5 +; ׳א emphatic a genuine (or ideal) woman Eccl 7:28 (|| אדם); simile of men as feeble, timid Jer 50:37; Jer 51:30 note especially הַטַּף בַּנָּשִׁים the children among the women, female children Num 31:18 (P); as conceiving Exod 2:2; Lev 12:2; 2Sam 11:5 +; travailing Jer 13:21 bearing children Judg 13:24; 1Kgs 3:18 compare Job 14:1; Job 15:14; Job 25:4 +, etc.; suckling Isa 49:15 אֹרַח כַּנָּשִׁים Gen 18:11 דֶּרֶח נָשִׁים Gen 31:35 with adjective, or app., מֵינֶקֶת׳א nursing woman, nurse Exod 2:7 זוֺנָה ׳א harlot Josh 2:1; Josh 6:22; Judg 11:1; Judg 16:1; 1Kgs 3:16; Prov 6:26; Jer 3:3; Ezek 16:30; Ezek 23:44 so זָרָה ׳א Prov 2:16; Prov 7:5 compare also Ezek 23:44 above; מְנָאָ֑פֶת ׳א adulteress Prov 30:20 (compare אֵשֶׁת אִישׁ Prov 6:26), אֵשֶׁת זְנוּנִים Hos 1:2 נָשִׁים נָכְרִיּוֺת foreign women 1Kgs 11:1; 1Kgs 11:8; Ezra 10:2; Ezra 10:10; Ezra 10:11; Ezra 10:14; Ezra 10:17; Ezra 10:18; Ezra 10:44; Neh 13:26; Neh 13:27 (compare vNeh 13:23); חֲכָמָה ׳א wise woman, one known as clever, shrewd 2Sam 14:2; 2Sam 20:16, etc.; also פִּילֶגֶשׁ ׳א concubine Judg 19:1; Judg 19:27: אַלְמָנָה ׳א widow 2Sam 14:5; 1Kgs 11:26; 1Kgs 17:9; 1Kgs 17:10 נְבִיאָה ׳א prophetess Judg 4:4 also construct before noun of quality אֵשֶׁת רָ֑ע Prov 6:24 בְּסִילוּת ׳א Prov 9:13 חֵן ׳א Prov 11:16 חַיִל ׳א Prov 12:4; Prov 31:10; Ruth 3:11 מִדְיָנִים ׳א Prov 21:9; Prov 25:24; Prov 27:15 וָכָ֑עַס ׳מ ׳א Prov 21:19.

2. Wife (woman belonging to a man, usually construct or suffix) Gen 2:24; Gen 2:25; Gen 3:8; Gen 3:17; Gen 4:1; Gen 4:17 + often; of one betrothed (ארשׂ) Deut 20:7; Deut 28:30 בַּעַל (הָ)אִשָּׁה Exod 21:3; Exod 21:22 אִישׁ הָאִשָּׁה Judg 20:4 לְאִשָּׁה to wife Gen 2:22; Gen 12:19; Gen 16:3; Gen 34:21 + often (after לָקַח, נָתַן husband or father subject); for wife (after הָֽיְתָה, woman subject) Gen 20:12; Num 36:3; Num 36:6 (twice in verse); Num 36:11; Num 36:12; Deut 22:19; Deut 22:29 +; for unfaithful wife compare 1; construct in phrase אֵשֶׁת חֵיקֶ֑ךָ Deut 13:7 compare Deut 28:54 נְעוּרֶיךָ ׳א Prov 5:18; Mal 2:14; Mal 2:15 בְּרִיתֶ֑ךָ ׳א vMal 2:14 אֵשֶׁת אָב = step-mother Lev 18:8; Lev 18:11; Lev 20:11.

3. Female of animals Gen 7:2 (twice in verse); see also below

4.

4. With distributive & reciprocal sense, מֵאֵת ׳א רְעוּתָהּ each woman from her neighbour Exod 11:2 (E); compare Ruth 1:8; Ruth 1:9; Jer 9:19 each one, of birds of prey Isa 34:15 compare vIsa 34:16 (strike out Bi Che); of cows (figurative of heartless women of Israel) Amos 4:3 of sheep (figurative of Israel) Zech 11:9 & of inanimate things (P, & late) אֶל אֲחֹתָהּ ׳א Exod 26:3 (twice in verse); Exod 26:5; Exod 26:6; Exod 26:17 (P) Ezek 1:9 (strike out Co) vEzek 1:23; Ezek 3:13.

BDB9321 H802

II. אנשׁ (√ of following; Biblical Hebrew III. אנשׁ, אִשָּׁח).

wife, woman, wives, women, one, …

ʾiššâ

a woman

woman, wife, female

woman (opposite of man)

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

יְלָדַ ֗י

יְלָדַ

Root word child, children, men, ones, sons, …

֗י

Suffix — pronoun my / me

Dictionary form: יֶלֶד · yeh-LED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and my children

the child ×16 the children ×8 children ×6 child ×5 of the child ×3 sons ×3 and children ×2 and her children ×2

More options

child — Most versatile; fits nearly any context involving a young person.

boy — Prefer when gender and youth are both explicitly in view.

youth — Slightly older connotation; suits adolescent or young adult males.

young one — Gentle, inclusive rendering; good for tender or poetic passages.

offspring — Emphasizes lineage or descent rather than age.

lad — Informal, slightly literary; captures smallness or endearment.

BDB3544 H3206

יֶ֫לֶד₈₉ noun masculine^{Gen 21:8} child, son, boy, youth; — יֶּ֫לֶד absolute Gen 4:23 +; construct Jer 31:20 יָ֫לֶד Gen 21:16 +; plural יְלָדִים Gen 33:1 +; construct יַלְדֵי Exod 2:6 + 2 t.; יִלְדֵיֿ Isa 57:4 suffix יְלָדַי Gen 30:26; 2Kgs 4:1 יַלְדֵיהֶם Job 21:11 יַלְדֵיהֶן Gen 33:2 + 4 t., etc.; —
a. child = son, boy, Gen 21:8; Gen 21:14; Gen 21:15; Gen 21:16; Gen 37:30; Gen 42:32 (all E), Gen 32:23 (Dinah not included), compare Gen 30:26; Gen 33:1; Gen 33:2 (twice in verse); Gen 33:5 (twice in verse); Gen 33:6; Gen 33:7; Gen 33:13; Gen 37:14; Gen 44:20 (all J); Exod 1:17; Exod 1:18 (|| בֵּן vExod 1:16), Exod 2:3; Exod 2:6 (twice in verse); Exod 2:7; Exod 2:8; Exod 2:9 (twice in verse); Exod 2:10 (all E), Exod 21:4 (E; app. = sons + daughters, but || בָּנָי֫ vExod 21:5); plural = offspring Exod 21:24 (E; Hexateuch, only Genesis & Exodus, J E); also Ruth 1:5; Ruth 4:16; 2Sam 12:15; 2Sam 12:18 (4 t. in verse); 2Sam 12:19 (twice in verse); 2Sam 12:21 (twice in verse); 2Sam 12:22 (twice in verse); 1Kgs 3:25 (compare v1Kgs 3:20), 1Kgs 14:12; 1Kgs 17:21 (twice in verse); 1Kgs 17:22; 1Kgs 17:23; 2Kgs 4:1 (compare v2Kgs 4:5) v2Kgs 4:18 v2Kgs 4:26 v2Kgs 4:34 v2Kgs 4:34; Isa 8:18; Isa 9:5 (|| בֵּן), Joel 4:3 (opposed to יַלְדָּה), Zech 8:5 (id.); of young of raven Job 38:41 of wild goats and hinds Job 39:3 of cow and bear Isa 11:7.
b. (little) child, children 1Sam 1:2 (twice in verse); 2Sam 6:23; Ezra 10:1; Neh 12:43; Job 21:11 (|| עֲוִילִים), Hos 1:2; Lam 4:10; Isa 57:5.
c. descendants Isa 29:23, יַלְדֵי נכרים (compare בֵּן) Isa 2:6.
d. youth Gen 4:23 (J), 1Kgs 12:8; 1Kgs 12:10; 1Kgs 12:14 = 2Chr 10:8; 2Chr 10:10; 2Chr 10:14; Dan 1:4; Dan 1:10; Dan 1:13; Dan 1:15; Dan 1:17 compare 2Kgs 2:24 (|| נְעָרִים קְטַנִּים v2Kgs 2:23), Eccl 4:13; Eccl 4:15.
e. figurative of apostate Israelites יִלְדֵיפֶֿשַׁע Isa 57:4 (|| זֶרַע שָׁ֑קֶר); compare, in good sense, ילד שַׁעֲשׁוּעִים Jer 31:20 of Ephraim (|| בֵּן יַקִּיר).

child, children, men, ones, sons, …

yeled

something born, i.e., a lad or offspring

child, son, boy, offspring, youth

child, son, boy

אֲשֶׁ֨ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: for whom

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

עָבַ֧דְתִּי

Root word serve, served, do, work, worshippers, …

Dictionary form: עָבַד · aw-BAHD

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have served

and serve ×24 serve ×22 and served ×21 to serve ×18 served ×11 shall serve ×8 to do ×8 that they may serve me ×5

More options

serve — Core rendering; best for worship, duty, or obedience contexts.

work — Prefer when labor or task-performance is the focus.

worship — Ideal when the object is a deity or idol.

till — Use specifically for cultivating or farming the ground.

labor — Emphasizes effort or toil; good for slavery or hard-work contexts.

obey — Captures submission to authority in relational or covenant settings.

BDB5734 H5647

עָבַד₂₉₀ verb work, serve (Old Aramaic עבד do make, especially Nabataean, Palmyrene (often), Lzb^{331 f.} Cook⁸⁶, so ᵑ7 עֲבַד, Syriac (very often); but also Old Aramaic Phoenician עבד slave, vassal (and in many proper names), ᵑ7 עַבְדָּא, Syriac id.; Assyrian abdu, id. (rare); Late Hebrew עָבַד serve, performs acts of worship (with accusative of congnate meaning with verb), and derivatives; Arabic worship, obey (God); compare We^{Skizzen iii. 165}; Heid. 141, II. enslave; slave, worshiper; Sabean עבד id. DHM^{Südar. Alt. p. 18}; Gerber^{Verb. Denom. 14 ff.} thinks be slave, serve (Qal) and enslave (Hiph`il) are denominative, compare also Nö^{ZMG xl (1886), 741}); —

Qal₂₇₂ Perfect 3 masculine singular ׳ע Ezek 29:18 +; suffix עֲבָדוֺ Mal 3:18 +; 3 masculine plural עָֽבְדוּ Deut 7:4 עָבָ֑דוּ Num 4:26, + 64 t. Perfect; Imperfect 3 masculine singular יַעֲבֹד Gen 25:23 +; suffix יַעַבְדֵ֫נִי Exod 4:23 יַעַבְדֶ֫נּוּ Ps 22:31; 2Kgs 10:18 3 masculine plural יַעַבְדוּ Deut 12:30 +; יַעֲבֹ֑דוּ Gen 15:14 (Dr^{§ 103}) Job 36:11 2 masculine plural תַּעַבְדוּן Exod 3:12, תַּעֲבֹד֑וּן Josh 24:15, + 99 t. Imperfect; (תָּעָבְדֵם, נָָֽעָבְדֵם see Hoph`al); Imperative עֲבֹד 1Sam 26:19 suffix עָבְדֵהוּ 1Chr 28:9 עִבְדוּ Exod 5:18 + 15 t.; עֲבֹ֑דוּ Ezek 20:39 suffix עִבְדֻהוּ 1Sam 7:3 Infinitive construct עֲבֹד Mal 3:14 +; עֲבָדֿ Jer 34:9; Jer 34:10 suffix עָבְדוֺ Jer 27:6 +, etc.; Participle עֹבֵד Gen 4:2 +; plural עֹבְדִים Num 18:21 +; construct עֹבְדֵי Ps 97:7 +; suffix עֹבְדָיו 2Kgs 10:19 עֹבְדֵיהֶם Zech 2:13 —

1. labour, work, do work: absolute Exod 20:9 = Exod 34:21 = Deut 5:13 (4th word); Exod 5:18 (E) Eccl 5:11 with accusative of thing, till the ground Gen 2:5; Gen 3:23; Gen 4:2; Gen 4:12 (J), 2Sam 9:10; Isa 30:24; Jer 27:11; Zech 13:5; Prov 12:11; Prov 28:19 object omitted Deut 15:19; Ezek 48:19 vineyard Deut 28:39 garden Gen 2:16 (J); עֹבְרֵי פִשְׁתִּים Isa 19:9 workers in flax; עֹבְדֵ(יׅ הָעִיר Ezek 48:18; Ezek 48:19 labourers of the city; עֲבֹדָתוֺ ׳ע Isa 28:21 work his work (only here of God, || עשׂה מַעֲשֵׂהוּ); עבדה על ׳ע Ezek 29:18 serve a military service against.

2. work for another, serve him by labour: absolute Exod 21:2 (E); with accusative pers Gen 29:15; Gen 31:6; Exod 21:6 (E) Deut 15:12; Deut 15:18; Mal 3:17; Jer 34:14, king his people 1Kgs 12:7 subject animals Jer 27:6; Job 39:9 with accusative of person and thing Gen 30:26 (twice in verse); Gen 30:29 (J); with לְ person 2Sam 16:19 עִם Gen 29:25; Gen 29:30 (E) Lev 25:40 (P); עִמָּדִי Gen 29:27 (E); לִפְנֵי 2Sam 16:19 (twice in verse); with בְּ of price Gen 29:18; Gen 29:20; Gen 29:25; Gen 31:41 (E) Hos 12:13; Ezek 29:20 with בְּ personwork by means of another, use him as slave, Exod 1:14; Lev 25:39; Lev 25:46 (P) Jer 22:13; Jer 25:14; Jer 27:7; Jer 30:8; Jer 34:9; Jer 34:10.

3. serve as subjects: usually with accusative, their own chiefs or kings Judg 9:28 (twice in verse); Judg 9:38; 1Sam 11:1; 1Kgs 5:1 +; other kings, by tribute Ps 18:44 = 2Sam 22:44; Jer 27:7; Jer 28:14; 2Kgs 25:24 +, other nations 2Sam 10:19; Jer 40:9; Zech 2:13 +, kings other kings 2Kgs 18:7 +, with לְ, 1Sam 4:9 (twice in verse); מַס עֹבֵד Gen 49:15 (J) Josh 16:10; 1Kgs 9:21 (see מַס); with בְּ person, work with, i.e. use as subjects, impose tribute upon, Jer 25:14; Jer 27:7; Jer 30:8; Ezek 34:27.

4. serve God:
a. with accusative ׳י, Exod 3:12; Exod 4:23; Exod 7:16; Exod 7:26 (JE), Ps 22:31; Job 21:15; Mal 3:14 +; with accusative of person and thing Exod 10:26 (E); accusative of person omitted, Jer 2:20 (read אֶעֱבוֺד Kt), עבד זבח ומנחה Isa 19:21 serve with peace-offering and grain-offering; עבד עֲבֹדָה Exod 13:5 (of מַצֹּת).
b. other gods, with accusative ׳א Deut 7:16; Deut 12:2; Deut 12:30 ; אלהים אחרים Deut 7:4; Deut 8:19; Deut 11:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 28:14; Deut 28:36; Deut 28:64; Deut 29:25; Deut 30:17; Deut 31:20; Josh 23:16; Josh 24:2; Josh 24:16; Judg 2:10; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9; 2Kgs 17:35; 2Chr 7:19; 2Chr 7:22; Jer 11:10; Jer 13:10; Jer 16:11; Jer 16:13; Jer 22:9; Jer 25:6; Jer 35:15 (all D and Jeremiah); אֱלֹהֵי הַגּוֺיִם Deut 29:17 זָרִים Jer 5:19 כל צבא השׁמים Deut 4:19; 2Kgs 21:3; 2Chr 33:3; Jer 8:2 הבעל(יםׅ Judg 2:11; Judg 3:7; Judg 10:6; Judg 10:10; Judg 1:10; Judg 1:31; Judg 22:54; 2Kgs 10:18 (twice in verse); 2Kgs 10:19 (twice in verse); 2Kgs 10:21; 2Kgs 10:22; 2Kgs 10:23 (twice in verse); 2Kgs 17:16 אלהי נֵכָר Josh 24:20; Jer 5:19 (הַ)גִּלּוּלִים 2Kgs 17:12; 2Kgs 21:21 (twice in verse); Ezek 20:39 האשׁרים 2Chr 24:18 עצבים Ps 106:36 פסיל(יםׅ 2Chr 33:22; 2Kgs 17:41 פסל 2Kgs 97:7 with לְ, לבעל Judg 2:13 לאלהים אחרים Jer 44:3.

5. serve ׳י with Levilical service (all P; compare RS^{Sem i. 69}): with accusative עבד עֲבֹדָה (see עֲבֹדָה) Num 3:7; Num 3:8; Num 4:23; Num 4:30; Num 4:47; Num 7:5; Num 8:11; Num 8:19; Num 8:22; Num 8:26; Num 16:9; Num 18:6; Num 18:21; Num 18:23; Josh 22:27 accusative omitted Num 4:24; Num 4:26; Num 4:37; Num 4:41; Num 8:15 (but ⅏ ᵐ5 עבדה), vNum 8:25; Num 18:7. Niph`al Perfect 3 masculine singular נֶעְבָּ֑ד Eccl 5:8 2 masculine plural נֶעֱבַדְתֶּם Ezek 36:9 Imperfect 3 masculine singular יֵעָבֵד Deut 21:4 3 feminine singular תֵּעָבֵד Ezek 36:34 —

1. be tilled, of land Deut 21:4; Ezek 36:9; Ezek 36:34.

2. Eccl 5:8 מֶלֶךְ לְשָׂדֶה נֶעְבָּ֑ד dubious: a king for (devoted to) the cultivated field (Hi); a king that maketh himself servant to the field (devoted to agriculture), De^{see Commentaries}, especially De. Pual Perfect 3 masculine singular עֻבַּד Deut 21:3; Isa 14:3 passive of Qal, with בְּ impersonal Deut 21:3 of a calf with which it has not been worked; hard service with which it was worked with captives Isa 14:3. Hiph`il Perfect 3 masculine singular הֶעֱבִיד Ezek 29:18 2 masculine singular suffix הֶעֱבַדְתַּ֫נִי Isa 43:24, הֶעֱבַדְתִּיךָ vIsa 43:23, וְהַעֲבַדְתִּיךָ Jer 17:4 Imperfect 3 masculine singular וַיַּעֲבֵד 2Chr 34:33 3 masculine plural יַעֲבִדוּ Exod 1:13 Infinitive construct הַעֲבִיד 2Chr 2:17 Participle plural מַעֲבִדִים Exod 6:15 —

1. compel to labour as slaves Exod 1:13; Exod 6:5 (P) 2Chr 2:17, + Gen 47:21 (reading הֶעֱבִיד לַעֲבָדִים), 2Sam 12:31 (reading וְהֶעֱבִיד + בְּ at; on both these see עבר Hiph`il near the end); cause to serve, of army's service against, with accusative + (על)אל Ezek 29:18 cause to labour, weary, with בְּ of means Isa 43:23; Isa 43:24 (perhaps play on meanings 2, 3).

2. make to serve as subjects, with 2 accusative Jer 17:4, + Jer 15:14 (read וְהַעֲבַרְתִּיךָ see עבר Hiph`il near the end).

3. cause to serve God 2Chr 34:33. Hoph`al Imperfect 2 masculine singular suffix תָּֽעָבְדֵם Exod 20:5 = Deut 5:9; Exod 23:24 1 plural suffix נָָֽעָבְדֵם Deut 13:3 (Kö^{i. 259} Sta^{§ 549 g} Thes; < Nes^{Marg. 12 f.} Qal anomalously pointed (compare W^{AG. ed. 2, i, 62 n.} Fl^{Kl. Schr. i. 98}); Ges^{«GKC:60»§ 60} R. 1 Dr Qal falsely pointed as Hoph`al); — be led or enticed to serve other gods Exod 20:5 = Deut 5:9; Exod 23:24; Deut 13:8.

BDB9745 H5648 H5647

ע

עֲבַד verb make, do (ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (S-C^Pap.; compare אַזְדָּא); = Biblical Hebrew עָבַד, q. v., but in meaning || עשׂה); —

Pe`al Perfect 3 masculine singular ׳ע Dan 3:1 +, 2 masculine singular עֲבַ֑דְתְּ (K^{§ 13, 2}) Dan 4:32 1 singular עַבְדֵֿת Dan 3:15; Dan 6:23, 3 masculine plural עֲבַ֫דוּ Ezra 6:13 +; Imperfect 2 masculine plural תַּעְבְּדוּן (Baer K^{§ 38. 1. b}); תַּעַבְדוּן Gi Str) Ezra 6:8; Ezra 7:18 Infinitive מֶעְבַּד (K^{§ 15, a}) 2)) Ezra 4:22; Ezra 7:18 (מֶעְבַּ֑ד); Participle active עָבֵד Ezra 7:26 +, feminine singular עָֽבְדָא Dan 7:21 masculine plural עָֽבְדִין Ezra 4:15 —

1. make, accusative of thing Dan 3:1; Dan 3:15 and (of creation) Jer 10:11 make a feast Dan 5:1, war Dan 7:21 (עם person). ded. of temple Ezra 6:16.

2. do, accusative of deed, Dan 4:32 (of God), Dan 6:23; Ezra 4:15; Ezra 4:22 do, act, כְּנֵמָא, thus, Ezra 6:13, כ, according to, Dan 7:18 and (of God) Dan 4:32, absolute Dan 6:11 accusative +ב of thing Ezra 7:18 do something with, +עִם person Ezra 6:8 do, perform, accusative of God's law Ezra 7:26, accusative of signs, etc. (subject God) Dan 6:28 and (+עִם person) Dan 3:32. Hithpe`el Imperfect 3 masculine singular יִתְעֲבֵד Ezra 6:11 +, דִ֑֯ Ezra 6:12; Ezra 7:21 2 masculine plural תִּתְעַבְדוּן Dan 2:5 Participle מִתְעֲבֵד Ezra 7:26, בֶדֿ- Ezra 4:19, feminine singular עַבְדָא- Ezra 5:3 —

1. be made into, with noun predicate, Dan 2:5; Dan 3:29; Ezra 6:11.

2. be done, wrought, Ezra 4:19; Ezra 5:8 (subject עֲבִידְתָּא); be performed, executed, of command Ezra 6:12; Ezra 7:21; Ezra 7:23, judgment Ezra 7:26.

serve, served, do, work, worshippers, …

ʿābad

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc

to work, serve

(Qal)

to labor, work, do work

to be worked, be tilled (of land)

to compel to labor or work, cause to labor, cause to serve

אֹֽתְ ךָ֛

אֹֽתְ

Particle points to the object of the verb — leave untranslated

ךָ֛

Suffix — pronoun your / you (one man)

Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: thee

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

בָּ הֵ֖ן

בָּ

Preposition in, at, by, with

הֵ֖ן

Suffix — pronoun their / them (women)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וְ אֵלֵ֑כָה

וְ

Prefix — connector and (sometimes: but, so, then)

אֵלֵ֑כָה

Root word go, went, walk, walked, come, …

Dictionary form: הָלַךְ · haw-LAHK

Verb — Qal, Cohortative, first person singular simple action — "he did" a resolve — try "let me ___" / "let us ___" the built-in subject is "I"

In the KJV here: and let me go

go ×142 went ×128 and went ×81 come ×48 and go ×35 to go ×33 to walk ×23 walked ×23

More options

go — Most versatile rendering; suits motion in any direction.

walk — Prefer when literal movement or lifestyle/conduct is in view.

travel — Good for journeys or longer distances.

move — Useful for general or figurative movement without direction.

depart — Best when leaving a place is the emphasis.

proceed — Suits formal or sequential contexts; implies onward movement.

BDB2162 H1980 H3212

הָלַךְ₁₅₄₅ verb go, come, walk (MI ואהלך, לך; SI וילכו; Late Hebrew הִלֵּךְ (rare), Aramaic הֲלַךְ, הַךְ (also Biblical Aramaic), oftener הַלֵּיךְ Pa`el, , Palmyrene Ithpe`el אתילכא Vog^{No. 15, 1. 4}; Assyrian alâku Dl^w; also Arabic perish) —

Qal Perfect 3 masculine singular ׳ה Gen 26:26 +; הָלָ֑ךְ 2Sam 8:6 +; 3 plural הָֽלְכוּ Gen 14:24 +; (הֶ)הָֽלְכוּא Josh 10:24 (Ges^{«GKC:23»§ 23}, 3; 138, 3 b Kö^{i. 414 f.}), etc.; Imperfect rarely
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (Ew^{§ 138 b} Ges^{«GKC:69»§ 69}, R. 8 Kö^{i. 415}); 1 singular אֶהֱלֹךְ Exod 16:22; Exod 23:8 (compare M 1:14; M 1:15); יִהֲלֹ֑כוּ Job 41:11 usually
b. (629 t.) as if from ילך (ולך; see Hiph`il Ges^{«GKC:69»§ 69}, 2 R. 8 Kö^{i. 414 ff.} Prät^{ZAW 1882, 310 ff.}; compare also יָלַד etc.) 3 masculine singular יֵלֵךְ Exod 10:24 +; יֵלֵ֑ךְ Eccl 5:15 +; וְיֵלַ֑ךְ Job 27:21 יֵלֶךְֿ Exod 34:9 +; וַיֵּלֶךְ Gen 12:4 (twice in verse) + 210 t., וַיֵּלַ֑ךְ Gen 24:61 + 6 t.; 3 feminine singular תֵּלֵךְ Gen 24:39 תֵּלֵ֑ךְ Ps 97:3 וַתֵּ֫לֶךְ Gen 7:18 +; 2 masculine singular תֵּלֵךְ etc. Gen 3:14 +; 2 feminine singular תֵּלְכִי etc. Judg 4:8 (twice in verse) +; 1 singular אֵלֵךְ Exod 3:11 +; וָאֵלֵךְ Judg 19:18 +; וָאֵלַ֑ךְ Job 19:10 אֵלְכָה Gen 45:28 +, אֵילְכָה Mic 1:8 3 masculine plural יֵלְכו Exod 5:7 +; יֵלֵכ֑וּן Ps 89:31 + 2 t.; וַיֵּלְכוּ Gen 9:23 (וילכו also SI⁴) +; 3 feminine plural תֵּלַכְנָה Judg 11:40 +; 2 masculine plural תֵּלְכוּ Gen 42:38 +; תֵּלְכוּן Deut 6:14 תֵּלֵכ֑וּן Exod 3:21; Isa 52:12 2 feminine plural תֵּלַכְנָה Ruth 1:11 1 plural נֵלֵךְ Exod 8:23 +; וַנֵּ֫לֶךְ Deut 1:19, etc.; Imperative rarely
a. הֲלוֺךְ Prov 13:20 (Kt.; Qr הֹלֵךְ, compare De Now); masculine plural הִלְכוּ Jer 51:10 usually
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also MI¹⁴), לֶךְֿ Gen 27:9 +; לְכָה Gen 19:32 +; לְךָ Num 23:13; Judg 19:13; 2Chr 25:17 לֵ֑כָה 1Sam 23:17 feminine singular לְכִי Judg 9:10 +; masculine plural לְכוּ Gen 37:20 +; feminine plural לֵ֫כְנָה Ruth 1:8, לֵ֫כְןָ Ruth 1:12, etc.; Infinitive absolute הָלוֺךְ Gen 8:3 +; הָלֹךְ Gen 31:30 +; construct rarely
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.; Participle הֹלֵךְ Gen 18:16 +; הוֺלֵךְ Gen 15:2 +; feminine הֹלְכָה Jer 3:6 הֹלֶכֶת Gen 32:21 + 2 t.+ הֹלָכֶתי 2Kgs 4:23 plural הֹלְכִים Exod 33:15 +, etc.; construct הֹלְכֵי Judg 5:6 + 3 t.; feminine plural הֹלְכֹת etc. Exod 2:5 + 3 t.; — found in all documents of Hexateuch, especially J E (240 t.; D 65 t., P 30 t. + H 14 t.); —

I. literal

1. of persons,
a. go, proceed, move, walk Gen 22:6; Gen 22:8; Exod 17:5; Amos 3:3; Zeph 1:17 + often; of cherubim Ezek 10:16 = living creatures Ezek 1:9; Ezek 1:12; Ezek 1:19; Ezek 1:20; Ezek 1:21; Ezek 1:24 opposed to sitting(ישׁב) Deut 6:7; Deut 11:19 (both with בַּדֶּרֶךְ); || running (רוץ) Prov 4:12; Isa 40:31, compare also 2Chr 30:6 distinguished from riding, driving Gen 24:65 (J; followed by בַּשָּׂדֶה לִקְרָאתֵנוּ), Judg 5:10 (עַלהַֿדֶּרֶךְ), Isa 41:3 (בְּרַגְלָיו), compare Eccl 5:1 (followed by אֶל), Eccl 10:7 (followed by עַלהָֿאָרֶץ); on usage with preposition see below; but also || וַיִּרְכַּב 1Kgs 13:13; 1Kgs 18:45 compare 2Kgs 9:16 וַיֵּלֶךְ רֹכֵב הַסּוּס v2Kgs 9:18 (followed by לִקְרָאתוֺ); נְהַג וָלֵךְוַ֗֗֗תֵּלָךְ וַתָּבאֹ 2Kgs 4:24 drive and go forward. . . and she went, and came.
b. depart, go away: Gen 18:33 (J), and ׳י departed, Gen 34:17 (P) then we will take our daughter and depart; compare 1Sam 14:3; 1Sam 15:27; Exod 3:19 (J), Exod 12:28 (P) 2Kgs 5:25 +; go, go out (to a specific duty etc.): of Samuel 1Sam 7:16, Barak Judg 4:8 (twice in verse); go out, forth (opposed to שׁוּב) Ruth 1:21 +; = go into exile (without modifier) 1Chr 5:41 compare Jer 22:10 (הֹלֵךְ of one going into exile; opposed to death); see further אֲשֶׁר הָֽלְכוּ שָׁם Ezek 37:21.
c. less often where English idiom requires or prefers come, (approach, arrive), verb in Hebrew being referred to starting point; mostly with preposition (on usage with preposition in general see below): — לְכָה אֵלַי 1Sam 17:44 so in prayer to ׳י, וּלְכָה לִישֻׁעָ֫תָה לָ֫נוּ Ps 80:3 also in Yahweh's exhortations to Israel: Isa 55:1 (לַמַּיִם), vIsa 55:3 (אֵלַי); come to, arrive at a land (ָ ה locative) Gen 29:1 come unto (אֶל) a people Ruth 2:11 but compare especially (without preposition) Imperative followed by another Imperative, etc., see below 5 f, & particular cases like Num 22:6; Num 22:11; Num 22:17; Num 23:7 (twice in verse); Isa 55:1 (twice in verse) etc., where actual summons to approach the speaker.
d. with modifiers : (I) a. of space traversed: אֵת כָּלהַֿמִּדְבָּר Deut 1:19 (compare I. אֵת 2), כָּלהַֿבִּתְרוֺן 2Sam 2:29 especially with accusative דֶּרֶךְ way, Gen 35:3 (E) Num 20:17(JE) Deut 1:31; 2Sam 4:7; 1Kgs 13:12 (twice in verse); Jer 52:7 compare וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָ֑כְתָּ 1Kgs 13:9 הֹלֵךְ דֶּרֶךְ = traveler Isa 35:8 followed by אֳרָחוֺת Judg 5:6 (song), participle construct הֹלְכֵי נְתִיבוֺת vJudg 5:6 goers of paths (wayfarers); c, accusative דֶּרֶךְ = journey Prov 7:19 β. with accusative of time Deut 2:14; 2Sam 2:32, compare Josh 5:6; Josh 14:10 also, with combination of ideas of space & time דֶּרֶךְ שְׁלשֶׁת יָמִים Exod 3:18 (+ בַּמִּדְבָּר see below) compare Exod 5:3; Exod 8:23; Exod 15:22 (all J E), Num 33:8 (P) 1Kgs 19:4. (2) with preposition: a. followed by בְּ of space (territory, country, etc.) in which בַּמִּדְבָּר Judg 11:16; Judg 11:18 compare וַיֵּלֶךְ בַּבַּיִת אַחַת הֵנָּה וְאַחַת הֵנָּה 2Kgs 4:35 and he walked in the house once hither, once thither; especially + accusative of time or distance (compare above) Josh 5:6; Josh 14:10 (both D) 1Kgs 19:4 בָּֽעֲרָבָה 2Sam 2:29 compare בַּיַּבָּשָׁה Exod 14:29 = Exod 15:19 (P ?); בְּתוֺךְ הָעֵמֶק Josh 8:13 (JE); followed by בְּ of way, path בְּדֶרֶךְ 1Kgs 18:6 (twice in verse) ׳בַּדּ Num 21:22 (JE) Josh 24:17 (E) Deut 1:33; Deut 2:27; Judg 18:6; 1Sam 28:22 לֹא תָשׁוּב לָלֶכֶת בַּדֶּרֶךְ אֲשֶׁר הָלַכְתָּ בָּהּ 1Kgs 13:17 (הָלַךְ of both going & coming); so often figurative, compare below II. 3; walk in the streets בִּרְחֹבֹת Lam 4:18, walk by the way ׳בַּדּ (opposed to יָשַׁב sit) Deut 6:7; Deut 11:19 β. followed by עַל, go or walk on (by) עַליַֿד הַיְאֹר Exod 2:5 עַלהַֿדֶּרֶךְ 1Sam 9:6 (i.e. set out, start, upon compare Dr); construct followed by לְ Judg 5:10. (3) go to, unto: a. followed by accusative, in general בְּכָלאֲֿשֶׁר תֵּלֵךְ Gen 28:15 (J) whithersoever thou goest Josh 1:7; Josh 1:9 (D), compare 2Sam 7:9; 2Sam 8:6; 2Sam 8:14 = 1Chr 17:8; 1Chr 18:6; 1Chr 18:13 more definitely, to a land, with or without ארץ Judg 1:26; Judg 21:21; Jer 37:12 so figurative Hos 7:11 resort to (accusative) Asshur (|| קרא); to a city 1Sam 11:14; 1Sam 11:15; 1Sam 23:5; 1Kgs 2:8; 1Kgs 11:24; 1Kgs 12:1; 1Kgs 14:2; 1Kgs 14:4; 2Kgs 9:1; 1Chr 11:4; 2Chr 8:3; Ezra 8:31 to a house בַּיִת 2Sam 13:7; 2Sam 13:8, house of ׳י Ps 122:1 a field, Gen 27:5 (J; + Infinitive of purpose); valley of salt 2Chr 25:11. β. followed by ָ ה locative, אַ֫רְצָה Gen 11:31; Gen 12:5, פַּדֶּ֫נָת אֲרָם Gen 28:2; Gen 28:5; Gen 28:7 (all P) compare Gen 29:1 (E) Num 32:39 (JE) 2Sam 14:23 of city Gen 18:22; Gen 28:10 (both J) Judg 9:1; 1Sam 15:34; 1Sam 16:13; 1Sam 19:22; 2Sam 15:9; 1Kgs 3:4; 1Kgs 18:45; 2Chr 10:1 of river Euphrates Jer 13:4; Jer 13:6; Jer 13:7 of a wood 1Sam 23:16 a mountain Josh 2:16 (JE); compare also אָ֫נָה הָֽלְכוּ whither have they gone Gen 16:8; Gen 32:18; Josh 2:5 (all J E) compare Neh 2:16; Song 6:1; Judg 19:17, אָ֫נֶה וָאָ֫נָה 1Kgs 2:42 (but also ׳אָן ה 1Sam 10:14); שָׁ֫מָּה Jer 40:4 but also שָׁם 1Sam 9:6; Jer 45:5 הֵ֫נָּה 2Kgs 4:35. γ. with preposition:
(a) most often followed by אֶלֿ unto,, e.g., unto the place, הַמָּקוֺם, Gen 22:3 (E) Gen 30:25 (J), etc.; of land Gen 22:2 (E) Gen 24:4; Gen 24:10 (J) Gen 36:6 (P) Josh 22:9 (D), etc.; of city Gen 22:19 (E) 1Sam 9:10; Jonah 3:3, etc.; of house Gen 24:38 (J) Eccl 7:2 (twice in verse); house of God Eccl 4:17 of people Exod 19:10 (E) etc.; in other designations of place, Josh 8:9 (JE), Ezra 10:6; Ruth 2:9,.etc., also followed by אֶל = against, of military expedition: Judg 1:10 against Canaanites; a city Judg 9:1; 1Kgs 22:15 = 2Chr 18:5; 2Chr 18:14 also followed by אֶל of individual persons Gen 26:1; Gen 26:26 (both J), Gen 41:55 (E) 2Kgs 6:22; 2Kgs 6:23; 2Kgs 22:14 = 2Chr 34:22; Jer 41:14 +; once with implicit coire cum femina Amos.Jer 2:7 (compare בּוֺא 1 e, p. 98); see especially לַהֲלֹךְ אֶלאֵֿל בַּמִּשְׁפָּט Job 34:23 of judicial inquiry by God; come unto the speaker Num 22:16; Num 22:37 ( both J E), unto the one addressed Isa 60:14.
(b) rarely followed by עַלֿ unto (Jeremiah Kings Ezekiel) with בַּיִת 1Kgs 20:43, שָׂדֶה 1Kgs 2:26 (+ accusative of location), compare עַלכָּֿל אֲשֶׂר Jer 1:7, עַלאֲֿשֶׁר יִהְיֶה שָׁם Ezek 1:12 (of the רוּחַ; compare אֶלאֲֿשֶׁר יִהְיֶה שָׁ֫מָּה vEzek 1:20); also וַאֲנִיִ הוֺלֵךְ עַלֹ אֲשֶׁראֲֿנִי הוֺלֵךְ 2Sam 15:20 = I am going I know not where compare Lag^{Psalt. Hieron. 1874, 156 f.} Dr^Sm; see further Jer 3:6 (followed by both עַל & אֶל; on confusion of אֶל and לְַ see these words); followed by עַל against city 1Kgs 22:6, king 2Chr 22:5.
(c) followed by עַד as far as, unto, place עַדכֹּֿה Gen 22:5 (E), compare 1Kgs 12:30 (וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד דָּ֑ן), 2Kgs 6:2; 2Kgs 10:25; 2Kgs 7:15 compare 2Chr 26:8 persons 1Sam 9:9.
(d) followed by לְ, to a land 1Kgs 10:13 etc.; a city 2Chr 8:17 a mountain 1Chr 4:42 a bamah 2Chr 1:3 compare לִמְבוֺא גְדֹר 1Chr 4:39 & see below; also before proper name of person Gen 24:56 (J); further לַמִּלְחָמָה Ezek 7:14 לְסִבְלֹתיכֶם Exod 5:4 (J) go to your burdens compare Isa 60:3, וְהַתּוֺדָה הַשֵׁנִית הַהוֺלֶכֶת לְמוֺאל Neh 12:38 the second thanksgiving choir, that went the opposite way; frequently לְדַרְכּוֺ etc., go (to, on) one's way Gen 19:2 (J) Gen 32:2 (E) Num 24:25; Josh 2:16 (both J E) Judg 18:26; 1Sam 1:18; 1Sam 26:25 +; לְמַסָּעָיו Gen 13:3 (J); compare הַהוֺלֵךְ לְמֶרְחֲבֵיאֶֿדֶץ Hab 1:6 that marcheth through the breath of the land (of invader); note especially in sense of depart to, go away to, almost = return to; וְהָלַכְתָּ לְאֹהָלָיךָ Deut 16:7 and thou shalt go (back) to thy tents, so Judg 19:6; Judg 20:8; 1Kgs 8:66; 1Kgs 12:16 = 2Chr 10:16 לְבֵיתוֺ 1Sam 10:26 compare 1Sam 14:8; 1Sam 23:18; 1Kgs 14:12; 1Chr 16:43 לִמְקוֺמוֺ 1Sam 2:20 (compare VB Dr) 1Sam 14:46 see also go away or off to 1Chr 4:42; 2Chr 8:17.
(e) followed by בְּ into בַּשָּׂדֶה Num 22:23 (of Balsam's ass); especially in בּשְּׁבִי ׳ה go into captivity Amos 9:4; Nah 3:10; Deut 28:41; Jer 20:6; Jer 22:22; Jer 30:16; Lam 1:18 (= שְׁבִי ׳ה vLam 1:5) compare Ezek 30:17; Ezek 30:18; Isa 46:2; Isa 48:11 בַּגּוֺלָה׳ה Jer 48:11; Ezek 25:3 see also בַּכְּלִמָּה ׳ה Isa 45:16 בַּמִּלְתָמָה ׳ה 1Sam 17:13 בַּקְּרָ֑ב ׳ה 2Sam 17:11 (but see Dr). (4) go from, depart from, followed by מִן, e.g. 1Kgs 2:41, etc., מִשָּׁם Gen 42:26 (E) 1Kgs 19:19 compare אָנָה אֵלֵךְ מֵרוּחֶ֑ךָ Ps 139:7 note especially הָלַךְ מֵעֵינָיו ׳וּמַלְאַךְ י Judg 6:21 compare 1Sam 14:17 (מֵעִמָנוּ), Hos 9:6 (מִשֹּׁד, from destruction; also followed by מֵאֵת of divorced woman Jer 3:1 (מֵאִתּוֺ), compare also Gen 26:31 (J), Josh 22:9 (?P) מֵאֵצֶל 1Kgs 20:36. (5) with preposition denoting other relations: — a. אֵת of accompaniment, אִתִּי ׳ה (on warlike expedition) Gen 14:24 compare 2Sam 15:11; Josh 10:24; Judg 1:3 (followed by בְּ into), Judg 7:4 (twice in verse), see also 1Sam 23:23; 2Sam 16:17 +. β. עִם Judg 4:8 (twice in verse); Judg 4:9 (twice in verse); Judg 7:4; Judg 11:8; 1Sam 30:22 (twice in verse); 2Sam 19:26; Num 22:13; Num 22:14 (JE) +. γ. בְּ with (compare בְּ III. 1, p. 89), especially Exod 10:9, compare Hos 5:6 ׳בְּצאֹנָם וּבִבְּקָרָם יֵלְכוּ לְבַקֵּשׁ אֶתיֿ, of vain sacrifices; 2Chr 30:6 the runners went with (בְּ) letters. δ בְּקֶרֶב in the midst of, Exod 34:9 (JE). ε. לִפְנֵי in front of, before, before Cyrus Isa 45:2, (compare of fire & pestilence, below 3); of ׳י going before Israel Exod 13:21; Num 14:14, compare also Exod 23:23; Exod 32:34 & (in meaning) Exod 33:14 (פָּנַי יֵלֵ֑כוּ), vExod 33:15, Isa 52:12, with which camp. לְפָנֶיךָ צִדְקֶ֑ךָ ׳וה Isa 58:8 of other gods Exod 32:1; Exod 32:23 (all J E); לְנֶגְדֶּ֑ךָ Gen 33:12 (J).

**לִפְנֵי ׳ה also (less often) = go (and present oneself) before a deity or shrine 1Kgs 12:30; 1Chr 21:30 (compare בוא לפני Exod 28:30, קִדֵּם פְּנֵי Ps 95:2). ζ. with אַחַר go after, follow, persons Gen 37:17 (J) 2Kgs 7:15 אַחֲרֵי Gen 24:5; Gen 24:8; Gen 24:39; Gen 24:61 (all J), Josh 3:3 (D), Num 16:25 (JE) +; compare also II. 3 d (going after false gods, etc.); מֵאַחֲרֵיהֶם Exod 14:19 (J). η. לְ with sense of dativus ethicus [dative of interest]: וַיֵּלֶךְ לוֺ אֶלאַֿרְצוֺ Exod 18:27 (E) and he gat him (betook himself) to his country; אֵ֫לֶךְ לִי אֶל Song 4:6 I will get me unto; וְנֵלְכָהלָֿנוּ 1Sam 26:11 and let us be gone, compare v1Sam 26:12, Song 2:11 (of rain compare infr, 3); Imperative in same construction: לֶךְלְֿךָאֶל Gen 22:2 (E) get thee unto, לְכוּ לָכֶם לְאָהֳלֵיכֶם Josh 22:4 (D) also לֶךְלְֿךָ מִן Gen 12:1 (J), & לְכִילָֿךְ Song 2:10; Song 2:13 get thee away, come away. θ adverbial phrases of manner with preposition:
(a) בְּ, בְּשָׁלוֺם ׳ה go in peace Gen 26:31(J) 1Sam 29:7; 2Sam 3:21; 2Sam 3:22; 2Sam 3:23; 2Sam 15:9 בְּכֹהַ הָאֲכִילָה הַהִיא ׳ה 1Kgs 19:8, בְּחֵמָה ׳ה 2Kgs 5:12 compare also 1Sam 17:39; Isa 52:12 בְּסַעֲרוֺת תֵּימָן ׳וְה Zech 9:14 of ׳י, and he shall go in (or with) storms of the south; בְּ pretii, הַהֹלְכִים בְּנַפְשׁוֺתָם 2Sam 23:17 who went at risk of their life (otherwise in || 1Chr 11:19); compare
(b) אֶל, אֶלנַֿפְשׁוֺ ׳ה 1Kgs 19:3 he went for his life. (c) לְ, לְרַגְלָהּ ׳ה 1Sam 25:42 go according to her foot, i.e. follow, attend her; לֵךְ לְשָׁלוֺם go to, for (in) peace Exod 4:18 (E) Judg 18:6; 1Sam 1:17; 1Sam 20:13; 1Sam 20:42; 2Kgs 5:19 וְהֹלְכִים לְתֻמָּם 2Sam 15:11. κ. with adjective or noun, agreeing with subject of verb, in accusative (Ges^{«GKC:118»§ 118}.5), sometimes where Latin & English use an attributive or appositive: walk barefoot 2Sam 15:30 walk naked and barefoot Isa 20:3 (with accusative of duration); ׳וַתֵּלַכְנָה נְטֻו֯וֺת גָּרוֺן רגו Isa 3:16 compare 1Kgs 8:66 also לֹא תֵלֵךְ רָכִיל בְּעַמֶּ֑ךָ Lev 19:16 (H) thou shalt not walk as a slanderer among thy people, Jer 9:3, הוֺלֵךְ רָכִיל Prov 11:13; Prov 20:19 and even הֹלְכֵי רָכִיל Jer 6:28 (yet רכיל possibly abstract, ׳ר ׳ה walk in slander); with adverb accusative, construed more generally (Ges^{«GKC:118»§ 118}, 5.c., Ew^{§ 279 c}); ye shall not walk loftily (רוֺמָה) Mic 2:3 they shall come bending (שְׁחוֺחַ) Isa 60:14 and Agag came delicately (מַעֲדַנֹּת) 1Sam 15:32 compare also Lev 26:23 (II. 3b) Exod 3:21; 2Sam 17:18.

2. Also of animals, in similar meanings and combinations: הָלַךְ Nah 2:12 walk about, prowl (lions, figurative of rulers of Assyria); Prov 30:29 (see vProv 30:30 vProv 30:31, of three beasts & a king); walk, go, move ׳בִּמְסִלָּה אַחַת ה 1Sam 6:12 (of cows bringing ark), horses in Zechariah's vision Zech 6:7 וַיְבַקְשׁוּ לָלֶכֶת לְהִתְהַלֵךְ בָּאָרֶץ; of beasts & birds Jer 9:9, compare Jer 50:3 both man & beast, they are fled, they are gone; of flocks and herbs (מִקְנֶה) יֵלֵךְ עִמָּנוּ Exod 10:26 they shall go with us; מֵהר אֶלגִּֿבְעָה ׳ה Jer 50:6 they have gone from mountain to hill (Israel under figure of wandering sheep); in 1Sam 14:26 read probably הָלַךְ for הֵלֶךְ q. v.; especially in laws of clean & unclean Lev 11:20; Lev 11:21 every swarming winged thing that goeth on (הַהֹלֵךְעַל) all fours compare vLev 11:27 vLev 11:42 also vLev 11:27 everything that goeth on its paws, & vLev 11:42 everything that goeth on (its) belly, (all P), so of serpent Gen 3:14 on thy belly (עַלגְּֿחֹנְךָ) shalt thou go (J), compare also Jer 46:22 קוֺלָהּ כַּנָּחָשׁ יֵלֵךְ; (where apparently rel. clause, her voice like the serpent that moves, i.e. like the rustling sound of a gliding serpent, compare VB); locusts Josh 2:7 (אִישׁ בִּדְרָכָיו), vJosh 2:8 (גֶּבֶר בִּמְסִלָּתוֺ).

3. in like manner of inanimate things, as: the ark (הַתֵּבָה) Gen 7:18 (P; followed by עַלפְּֿנֵי הַמָּ֑יִם); ships 1Kgs 22:49 (followed by ָ ה locative) = 2Chr 20:36 (followed by accusative of limit), compare 2Chr 9:21 (followed by accusative) 2Chr 20:37 (אֶל); of אֳנִישַֿׁיִט Isa 33:21 lsgalley with oarsrs (followed by בְּ of place in which); wheels (in Ezekiel's vision) Ezek 1:17 (twice in verse); Ezek 1:19; Ezek 1:21; Ezek 10:11 (4 t. in verse); moon Job 31:26 wind Ps 78:39; Eccl 1:6 (twice in verse); of streams (הַנְחָלִים) = flow אֶלהַֿיָּם Eccl 1:7 compare אֶלמְֿקוֺם שֶׁהַנְחָלִים הֹלְכִים שָׁם הֵם שָׁבִים לָלֶכֶת vEccl 1:7 unto the place whither the streams flow, thither they flow again; also אֲפִיקִים, followed by מַיִם as accusative of that with which, Joel 4:18 || of hills flowing חָלָב, with milk; compare further figurative כָּלבִּֿרְכַּיִם תֵּלַכְנָה מַיִם Ezek 7:17; Ezek 21:12 all knees shall flow down in water, i.e. be as weak as water; נְהָרוֺת Ezek 31:4 (followed by סָבִיב); וְהָלַךְ עַלכָּֿלגְּֿדוֺתָיו Isa 8:7 i.e. overflow (|| עָלָה עַלכָּֿלאֲֿפִיקָיו) compare Josh 4:18 (JE); so of water (as SI⁴) Isa 8:6; 1Kgs 18:35 (הַמַּיִם סָבִיב לַמִּזְבֵּ֑חַוַיֵּלְכוּ), Ps 105:41 (ָהלְכוּ בַּצִיּוֺת נָהָר, they flowed through dry regions as a river); (on Infinitive absolute used of waters of flood, Gen 8:3; Gen 8:5, compare below 4 c (4), (5)); of the sea הַיָּם הוֺלֵךְ וְסֹעֵר Jonah 1:11; Jonah 1:13 was going on and being stormy = was growing more and more stormy (compare below 4 d); of wine (יַיִן) Song 7:10 that goeth down, for my beloved, smoothly (smile); also of lighting go, dart (בָּרָק) Job 38:35, so אֵשׁ Exod 9:23 (E) וַתִּהֲלַךְ אֵשׁ אָ֑רְצָה and fire darted to earth (on form, here & Ps 73:9 below, as intensive, of rapid motion, compare Thes Ew^{§ 138 b} Kö^{i. 415}); אֵשׁ לְפָנָיו תֵּלֵךְ Ps 97:3 of torches, in figure of violent breathing of crocodile יַהֲלֹ֑כוּ מִפִּיו לַפִּידִים Job 41:11 of sword אַחֲרַיִךְ תֵּ֫לֶךְ חָ֑רֶב % Jer 48:2, of arrow בָּרָק Job 20:25 drawn from a wound; of pestilence דֶּבֶר (personified) Ps 91:6 (בָּאֹפֶל), Hab 3:5 (לְפָנָיו); of fame שָׁמְעוֺ הוֺלֵךְ בְּכָלהַֿמְּדִינוֺת Esth 9:4 of the tongue (bad sense) וּלְשׁוֺנָם תִּהֲלַךְ בָּאָרֶץ Ps 73:9 (compare Exod 9:23 above; || שַׁתּוּ בַשָׁמַיִם פִּיהֶם); of sound of trumpet Exod 19:19 (Participle compare infra 4 d); of letters אִגְּרוֺת Neh 6:17 (followed by עַל, unto); of dew (טַל, || עֲנַןבֹּֿקֶר) simile of Israel's חסֶד Hos 6:4 compare Hos 13:3 like dew that passeth away; so of עָנָן Job 7:9 עָנָן וַיֵּלַ֑ךְכָּלָה; of rain הַגֶּשֶׁם חָלַף הָלַךְ לוֺ Song 2:11 the rain is over, it hath taken itself away; of ark of ׳) י׳אֲרוֺן י 1Sam 6:8 depart (compare also 5 d); of shadow on dial go forward 2Kgs 20:9 (opposed to שׁוּב; || נָטָה v2Kgs 20:20 & יַרַד Isa 38:8); grow, of wicked under figure of tress, יֵלְכוּ גַּםעָֿשׂוּ פֶּ֑רִי Jer 12:2 compare יֵלְכוּ יוֺנְקוֺתָיו Hos 14:3 his branches shall spread, said of Israel under figure of tree; of name (= fame) 2Chr 26:8 (followed by עַדלְֿבֹא מִעצרַיִם); also of a thing that does not actually move; וְהָלַךְ הַגְּבוּל אֶל Josh 17:7 and the boundary went unto etc., compare Josh 16:8 (followed by מִן & ָ ה locative); — in 2Kgs 13:21 and it (the dead body) went i.e. was let down into the grave, read וַיֵּלְכוּ for וַיֵּלֶךְ ᵐ5^L Th Klo, and they went away.

4. The Infinitive absolute is often used
a. as in other verbs, quite independently (Ges^{«GKC:113»§ 113}, 1): הֲגָנֹב ֗֗֗ וְהָלֹךְ אַחֲרִי אֱלֹהִים אֲחֵרִים ... Jer 7:9 (series of 6 Infinitive absolute) (are there) stealing, murdering, and adultery and false swearing and incense-burning to the Baal, and going after other gods...? as object, וְלֹאאָֿבוּ בִדְרָכָיו הָלוֺךְ Isa 42:24 and they desired not walking in his ways; as apposition of object, Jer 23:14 I have seen ... an abominable thing, committing adultery and walking in lies (נָאוֺף וְהָלוֺךְ בַּשֶּׁקֶר); compare וַיַּעַשׂ כֵּן הָלוֺךְ עָרוֺם וְיָחֵף Isa 20:2 and he did so, a walking naked and barefoot, where also two adverb. accusative modifying the Infinitive absolute (Ges^{«GKC:113»§ 113}, 2).
b. to intensify meaning of finite form of הָלַךְ (Ges^{«GKC:118»§ 118}, 3): (1) before finite verb הָלוֺךְ אֵלֵךְ עִמָּךְ Judg 4:9 I will surely go with thee, compare Jer 37:9 הָלֹךְ הָלַכְתָּ Gen 31:30 concessive, thou art indeed gone, הָעֵצִים הָּלוֺךְ חָֽלְכוּ Judg 9:8 introductory, the trees went forth on a time to anoint them a king. (2) after finite verb וַיֵּלֶךְ הָלוֺךְ 2Sam 3:24 and he is actually gone! (a grave impurdence to permit it!), ׳נֵלְכָה הָלוֺךְ לְחַלּוֺת אֶתפְּֿנֵי י Zech 8:21 let us by all means go to seek the favour of ׳י
c. most noteworthy is the joining of the Infinitive absolute (I) with a following Infinitive absolute denoting a simulaneous action or process, and so emphasizing duration or continuance: a. both Infinitives preceding the finite verb, הָלוֺךְ וְטָפֹף תֵּלַכְנָהIsa 3:16 a going and atripping they go, i.e. they keep tripping as they go; so הָלוֺךְ וּבָכוֺ יֵלֵ֑כוּ Jer 50:4 continually weeping they shall go; β. one Infinitive before, & one after the finite verb הָלוֺךְ יֵלֵךְ וּבָבֹה Ps 126:6 continually may one go weeping γ. elsewhere both after finite verb Josh 6:9 the rearguard was going (הֹלֵךְ) after the ark, continually blowing on the trumpets (הָלוֺךְ וְתָקוֺעַ בַּשּׁוֺפָרוֺת), compare vJosh 6:13 (where הָו֯לֹךְ cf, below; both J E), וַיֵּלֶךְ ֗֗֗ הָלוֺךְ וּבָכוֺ 2Sam 3:16, of cows ץָהלְכוּ הָלוֺךְ וְגָעוֺ 1Sam 6:12 they went continually lowing, וַיֵּלֶךְ הָלוֺךְ וְאָבֹל Judg 14:9 and he went on, eating as he went; הֹלְכִים הָלוֺךְ וְדַבֵּר 2Kgs 2:11 they were going on, talking as they went; in הֹלֵךְ הָלךְ וּבֹכֶה Jer 41:6, the participle בֹּכֶה is peculiar, read perhaps בָּכֹה, and for הֹלֵךְ read הֹלְכִים ᵐ5 Hi compare Gf. (2) with a following finite verb with ו consecutive (rare): הֹלְכִים הָלוֺךְ וְתקְעוּ Josh 6:13 (JE) they were going along continually blowing on the trumpets; וַתַּלֶךְ הָלוֺךְ וְזָעָ֑קָה 2Sam 13:19 and she went, crying out as she went; הֹלֵךְ הָ֗֗֗לוֺךְ וִיְקַלֵּל 2Sam 16:13 he went along . . . cursing as he went; so 1Sam 19:23 and he went on, prophesying as he went, until he came, etc. (3) in cases where finite verb is followed by Infinitive absolute + adjective denoting progress, advance: וַיֵּלֶךְ חָלוֺךְ וְקָרֵב 2Sam 18:25 and he came continually nearer (nearer & nearer); elsewhere with idea of actual motion lost from finite verb: וַיֵּלֶךְ הָלוֺךְ וָרָ֑ב 1Sam 14:19 and he tumult kept growing greater and greater; so וְגָדוֺל וַיֵּלֶךְ דָּוִד הָלוֺךְ 2Sam 5:10 = 1Chr 11:9 compare Judg 4:24 and the hand of the sons of Israel kept growing more and more severe (וַתֵּלָךְ ֗֗֗ הָלוֺךְ וְקָשָׁה) upon Jabin; note especially וַיִּגְּדּל הָאִישׁ וַיֵּלֶךְ הָלוֺךְ וְגָדֵל עַדבִּֿיֿ גָדַל מְאֹד Gen 26:13 (J) and the man grew great and kept on growing greater and greater until etc. (גָּדֵל particular adjective ). (4) twice, where finite verb is not הלך, but another verb denoting motion: וַיָּשֻׁבוּ הַמַּיִם ֗֗֗ הָלוֺךְ וָשׁוֺב Gen 8:3 (J) and he waters retired continually more and more; וַיִסַּע אַבְּרָם הָלוֺךְ וְנָסוֺעַ הַנֶּ֫גְבָּה Gen 12:9 (J) and Abram journeyed on continually further toward the south country. (5) quite by itself is Gen 8:5 (P) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר and he waters, they continually diminished (were a going and a diminishin; the Infinitive absolute being predicate). (6) 13 t. the Infinitive absolute = Imperative & is followed by Perfect consecutive (chiefly in Jeremiah): הָלוֺךְ וְדִבַּרְתָּ֫ 2Sam 24:12 go and speak, so Jer 35:2 וְאָמַרְתָּ֫ ׳ה go and say, Isa 38:5; Jer 28:13; Jer 34:2; Jer 35:13; Jer 39:16 וְקָרָאתָ ׳ה Jer 2:2; Jer 3:12 also וְרָחַצְתָּ֫ ׳ה 2Kgs 5:10 go and wash, וְקָנִיתָ׳ה Jer 13:1; Jer 19:1 go and buy, וְעָמַדְתָּ֫ ׳ה Jer 17:19 go and stand.
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41 and the Philistine came continually nearer (compare 2Sam 18:25 above); in other cases as predicate, with same idea of growing, increasing: וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים 2Sam 3:1 and David was growing stronger and stronger, while the house of Saul were growing weaker and weaker, compare 2Chr 17:12; Esth 9:4 (of individuals), 2Sam 15:12 (of people); + 2 adjective וְהַנַּעַד שְׁמוּאֵל הֹלֵךְ וְגָדֵל וָטוֺב 1Sam 2:26 compare (with different order) of wind, Eccl 1:6 goeth (הוֺלֵךְ)toward the south, and turneth about (סוֺבֵב) unto the north, the wind turneth about and about continually (סוֺבֵב סֹבֵב הוֺלֵךְ הָרוּחַ); of sea הַיָּם הוֺלֵךְ וְסֹעֵרJonah 1:11; Jonah 1:13 the sea was growing more and more stormy; also וַיְהִי קוֺל הַ שֹּׁפָר חוֺלֵךְ וְחָזֵק מְאֹד Exod 19:19 and the sound of the trumpet kept growing louder and louder; & in metaphor אֹרַח צַדִּיקִים כְּאוֺר נֹ֑גַהּ הוֺלֵךְ וָאוֺר עַדנְֿכוֺן הַיּוֺם Prov 4:18 the path of just men is like a shining light, growing lighter and lighter until the full day.

5. In combination with other verbal forms:
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all J E) Num 14:38 (P) Num 24:1 (JE), Judg 8:1; Judg 9:8; Judg 9:9; Judg 9:11; Judg 9:13 + often; especially לִקְרַאת ׳הּ go to meet Josh 9:11 (JE), 2Sam 19:16; 1Kgs 18:16 (twice in verse) +; sometimes with hostile sense 1Sam 23:28; 1Kgs 20:27; 2Kgs 23:29 also לָּשּׁובּ ׳הּ go to return, Exod 4:21 (RV go back), compare also שּׁובּ לָּלֶּכֶּתּ return again Eccl 1:7; Eccl 5:14 לָּבּוֺֿ ׳הּ go to come (enter etc.) Jer 41:17 compare 2Chr 26:8.
b. followed by finite verb go and do so and so: Gen 22:13; Gen 27:14; Exod 2:8; Exod 4:27; Exod 4:29 (all J E), Deut 13:7; Deut 13:14; Deut 17:3; Deut 24:2; = Mic 4:2; Jer 11:12 + often; וַיֵּלֶךְ וַּיָשָּׁבּ Exod 4:18 (E), יֵלֵךְ וְיָשֹׁב Deut 20:5; Deut 20:6; Deut 20:7; Deut 20:8, וַיֵּלְכוּ וַיָּשׁוּבוּ Judg 21:23 compare Hos 2:9; Hos 5:15 וַיָּבוֺא ׳ה went & came Num 13:26 (P), Ruth 2:3; 1Sam 22:5; 2Sam 11:22; 2Kgs 4:25 notably וַיֵּלֶךְ וַיִּשְׁלַךְ 2Kgs 3:7 and he went and sent.
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (E) compare Gen 24:10 (J) Gen 43:8 (J) Num 16:25 (JE) Judg 4:9 נִסְעָה וְנֵלֵ֑כָה Gen 33:12 (J).
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (E) compare Josh 1:16 (D) 1Sam 6:8; Job 38:35 also יִשָּׁאֵהוּ קָדִים וְיֵלַ֑ךְ Job 27:21 an east wind shall carry him off, and he shall depart; וַיְ גָָֽרֲשֵׁהוּ וַיֵּלַ֑ךְ Ps 34:1 (title). (compare depart also of inanimate things

3. above)
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (JE); וַיָּקָם וַיֵּלֶךְ וַיָּבאֹ Judg 19:10 also וַיָּקָם וַיָּבאֹ וַיֵּלֶךְ 2Kgs 10:12. feminine oft; in Imperative foll by 2nd Imperative or equivalent, (1) לֵךְ קַחלִֿי Gen 27:13 (J) go, bring me (them), compare Hos 1:2 לְכוּ רְעוּ Gen 29:7 (J) go, feed (them), compare Gen 37:14; Gen 42:19; Exod 4:19 + (in all approximately 57 t.; only J E D in Hexateuch); but also (2) weakened to mere introductory word (as also above passim: especially 2Kgs 3:7 etc.), go to, or come, do (let us do) so & so; לְכָה נִכְרְתָה בְרִית Gen 31:44 come, let us make a compact, compare נַשְׁקֶה לְכָה Gen 19:32 (where subject feminine); לְכוּ וְנֵלְכָה 1Sam 9:9 come, and let us go, so v1Sam 9:10, 1Sam 11:14; Isa 2:3 = Mic 4:2, compare Zech 6:7 +; even לֵךְ בּאֹ וְאֶשְׁלְחָה 2Kgs 5:5 go to, come, and let me send, compare Isa 22:15; Isa 26:20; Ezek 3:4; Ezek 3:11 further Judg 19:11; Judg 19:13; 1Sam 9:5; 1Kgs 1:12; Ps 34:5 + (in all approximately 49 t.; only J E in Hexateuch). (3) apparently intermediate, and shewing transition from (1) to (2) are: לָךְרֵֿד Exod 19:24; Exod 32:7 compare Judg 18:2 לְכוּ סֻרוּ רְדוּ 1Sam 15:6 לֵךְ עֲלֵה מִוֶּךְ Exod 33:1 לְכוּ וְהִתְהלְּכוּ בָּאָרֶץ Josh 18:8 & לְכוּ בּאֹוּ אַרְצָה Gen 47:17 compare 1Sam 22:5; 1Kgs 1:13; 2Kgs 7:9 see further לֵכְנָה שֹׁבְנָה Ruth 1:8 & שֹׁבְנָה לֵכְןָ vRuth 1:12 also 2Sam 3:16; 1Kgs 19:15; 1Kgs 19:20 + (in all approximately 36 t.)

II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die; in phrases denoting or implying death (compare Arabic perish); וְהִנֵּה אָנֹכִּי הוֺלֵךְ הַיּוֺם בְּדֶרֶךְ בָּלהָֿאָרֶץ Josh 23:14 (D) lo, I am going to-day the way of all the eath compare 1Kgs 2:2 perhaps also Gen 15:2 (JE) I pass away childless, but possibly below 2 below; also 2Sam 12:23 I am going (אֲנִי הֹלֵךְ) to him 2Sam 12:23 so of mankind דּוֺרהֹלֵךְ וְדוֺר בָּא Eccl 1:4 more explicitly, הַּכֹּל הוֺלֵךְ אֶלמָֿקוֺם אֶחָ֑ד הַכֹּל הָיֶה מִן הֶעָפָר וְהַכֹּל שָׁב אֶלהֶֿעָפָר Eccl 3:20 compare Eccl 6:6 also בִּשְׁאוֺל אֲשֶׁר אַתָּה הֹלֵךְ שָׁ֑מָּה Eccl 9:10, & אֶלבֵּֿית עוֺלָמוֺ הֹלֵךְ הָאָדָם Eccl 12:5 compare בְּטֶדֶם אֵלֵךְ וְאֵינֶנִּי Ps 39:14 before I depart and be not; so according to some 2Chr 21:20 but compare below 3 a (2); once with weaker sense followed by infinitive, חִנֵּה אָנֹכִי הוֺךֵלךְ לָמוּת Gen 25:32 (J).

2. live ('walk'), in general (compare Pi`el Hithpa`el) (usually in poetry, with modifying words): צַלְמָוֶת כִּיאֵֿלֵךְ בְּנֵיא Ps 23:4 though I walk in a valley of deep darkness; compare Ps 138:7 & אֵ֫לֶךְ השֶׁךְ Job 29:8 קֹדֵר אֵלֵךְ Ps 42:10 חֲשֵׁכִים ׳ה Isa 50:10, see also Ezek 3:14 perhaps also Gen 15:2 compare 1 above; יֵלְכוּ מֵחַיִל אֶלחָֿ֑יִל Ps 84:8 they go from strength to strength; יֵלֶךְ בֶּטַח הוֺלֵךְ בַּתֹּם Prov 10:9 especially

3. of moral and religious life; יְיַשֶּׁרלָֿ֑כֶת Prov 15:21 he maketh straight to walk (walketh straight, upright); particular
a. walk in (בְּ) ways (counsels, statutes, etc.), (1) in good sense: (α) בְּדֶרֶךְ תָּמִים ׳ה Ps 101:6, compare Isa 30:21; Jer 6:16; 1Kgs 8:36 = 2Chr 6:27 (β) in (בְּ) ways of ׳י especially D: Deut 8:6 (|| לְיִרְאָה אֹתוֺ) compare Deut 10:12; Deut 11:22 (|| ׳לְאַהֲבָה אֶתיֿ etc.), Deut 28:9 (|| ׳שָׁמַר מִצְוֺת י); see also Deut 13:15 +; 1Kgs 11:33 (followed by לַעֲשׂוֺת), v1Kgs 11:38 (followed by וְעָשִׂיתָ) 2Kgs 21:22; Ps 119:3; Ps 128:1 בְּאֹרְחֹתָיו Isa 2:3 = Mic 4:2 further (followed by דֶּרֶךְ) Judg 2:17 (γ) in commandments of ׳י 2Chr 17:4 (δ) in his law(s) (תּוֺרָה) Exod 16:4; Exod 16:14 (J) 2Kgs 10:31; Jer 9:12; Jer 44:23 (+ בְּחֻקֹּת & בְּעֵדְוֺת), 2Chr 6:16; Dan 9:10, compare Neh 10:30 (of אֱלֹהִים); (ε) in his ordinances, statutes (חֻקּוֺת) Lev 26:3; 1Kgs 6:12; Jer 44:10; Jer 44:23 (see above), Ezek 5:6; Ezek 5:7; Ezek 11:20; Ezek 18:9; Ezek 18:17; Ezek 20:13; Ezek 20:16; Ezek 20:19; Ezek 20:21, compare בְּחֻקּוֺת חַיִּים Ezek 33:15 also בְּחֻקֵּי 1Kgs 8:61; Ezek 11:12; Ezek 36:27 (ζ) in his judgments (מִשְׁפָּטִים) Ps 89:31; Ezek 37:24 (η) ordinances of David 1Kgs 3:3, compare also below; (φ) in way(s) of good man 1Sam 8:3; 1Sam 8:5; 2Chr 21:12, of David 2Chr 11:17; 2Chr 34:2, of David & Solomon 2Chr 17:3. (2) in bad sense, (α) in (evil) ways with בְּ 2Kgs 21:21; Ezek 16:47; Ezek 23:31; 2Chr 22:3 compare also (probably) 2Chr 21:20 חֶמְדָּה וַיֵּלֶךְ בְּלאֹ and he lived undesirably (compare ᵐ5 ᵑ9 Kmp Öttli); > others he departed (died) unregretted, so AV RV; (β) followed by accusative 2Kgs 21:21; Jer 18:15 (נְתִיבוֺת ׳ה); (γ) with adverb. accusative הּוֺלֵךְ עִקְּשׁוּת פֶּה Prov 6:12 one walking in perversity (falseness) of mouth (compare צְדָקוֺת Isa 33:15); (δ) in (בְּ)ordinances, statutes (חֻקּוֺת) of bad men Lev 18:3; Lev 20:23 (both H) 2Kgs 17:8; 2Kgs 17:19; Ezek 20:18 (בְּחוּקֵּי).
b. walk with (אֶת, עִם) i.e. associate, be familiar with: בְּשָׁלוֺם אִתִּי ׳וּבְמִישׁוֺר ה Mal 2:6 in peace and uprightness he walked with me (׳י); הַצְנֵעַ לֶכֶת עִםאֲֿלֹהֶיךָ Mic 6:8 but also of people at variance with ׳י וַהֲלְכְתֶּם עִמִּי קֶ֑רִי Lev 26:23 compare vLev 26:27 vLev 26:40 & of ׳י at variance with people וְהָלַכְתִּי ֗֗֗ עִמָּכֶם בְּקֶ֑רִי vLev 26:24 compare vLev 26:28 (all H); with men, אֶתהֲּֿכָמִיםLev 13:20 עִם אַנְשֵׁי רֶשַׁע Job 34:8 compare walk with (עִם) vanity Job 31:5.
c. walk before ׳י (׳לִפְנֵי י; with בֶּאֱמֶת, בְּכָללִֿבָּם etc.) 1Kgs 2:4; 1Kgs 3:6; 1Kgs 8:23; 1Kgs 8:25; 1Kgs 9:4; 2Chr 6:16; 2Chr 7:17 compare ׳קְדֹרַנִּית מִפְּנֵי י׳ה Mal 3:14 walk before the living (i.e. walk aright before them) Eccl 6:8.
d. walk, go, after (אַהֲּדֵי) (1) ׳י Deut 13:5; 1Kgs 14:8; Jer 2:2; Hos 11:10 +; (2) other gods, Judg 2:12 especially D: Deut 4:3; Deut 6:14; Deut 8:19; Deut 13:3; Deut 28:14; Deut 7:6; Deut 8:2; Deut 11:10; Deut 16:11; Deut 25:6 +; compare go & serve other gods Josh 23:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 29:17 (compare Deut 28:14 above); (3) things which do not profit Jer 2:8 (4) vanity Hos 5:11 (reading שָׁוְא compare VB); see also Amos 2:4.
e. walk in (1) one's integrity, etc., בְּתֻמִּי Ps 26:11 compare Ps 84:12; Prov 10:9, see also תָּמִים ׳ה Ps 15:2, הֹלְכֵי תֹם Prov 2:7 (2) bad sense, in (בְּ) sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:2; 1Kgs 16:26; 2Kgs 13:6; 2Kgs 13:11 + (especially of wicked kings); (evil) counsel 2Chr 22:5 compare Ps 1:1. feminine (1) לֵב as subject, (a) = thoughts, לֹא לִבִּי הָלַךְ 2Kgs 5:26 did not my thoughts go forth; (β) evil inclination, Job 31:7 אֶללֵֿב שִׁקּוּצֵיהֶם ֗֗֗ לִבָּם הֹלֵךְ Ezek 11:21 followed by אַהֲרֵי גִלּוּלֵיהֶם Ezek 20:16, אַחֲרֵי בִצְעָם Ezek 33:31 (2) נֶפֶשׁ = desire, טוֺב מַרְאֵה עֵינַיִם מֵהֲלָךְנֶֿפֶשׁ Eccl 6:9 better is sight of the eyes than outgoing of desire

4. other figurative uses: depart from מִפְּנֵי Hos 11:2 (from prophets as God's messengers; opposed to קָרָא); go into, הָֽלְכוּ בַכְּלִמָּה Isa 45:16 they have gone into confusion (judgment on idol-makers); etc. Niph`al Perfect 1 singular כְּצֵל כִּנְטוֺתוֺ נֶהֱלָ֑כְּתִּי Ps 109:23 like a shadow when it stretches out I am gone (compare היה Niph`al) Pi`el (chiefly in poetry & late) Perfect הִלַּכְּתִּי Job 30:28; Ps 131:1 הִלָּ֑כְּתִּי Ps 38:7 3 plural הִלְּכוּ Job 24:10; Lam 5:18 Imperfect יְהַלֵךְ Ezek 18:9 + 2 t.; וַיְהַלֵּךְ 1Kgs 21:27 1 singular אֲהַלֵךְ Ps 86:11 + 2 t.; 3 masculine plural יְהַלֵּ֑כוּ Hab 3:11 + 2 t.; יְהַלֵּכ֑וּן Ps 89:16 + 2 t.; 1 plural נְהַלֵךְ Ps 55:15; Isa 59:9 Imperative הַלֵךְ Eccl 11:9 Participle מְהַלֵךְ Prov 6:11; Ps 104:3 מְהַלְּכִים Eccl 4:15 —

1. walk in or with a throng followed by בְּ local: נְהַלֵךְ בְּרָ֑גֶשׁ ׳בְּבֵית א Ps 55:15 walk, tread on coals עַלהַֿגֶּחָלִים Prov 6:28 of idols Ps 115:7 they do not walk, have not the power of walking (compare יִצְעָ֑דוּ Jer 10:5); of one tramping, formidable, simile of poverty וּבָאכִֿמְהַלֵּךְ רֵאשֶׁ֑ךָ Prov 6:11, — a highwayman according to Ges Ew Hi Now, compare ᵐ5; || מַחְסֹרְךָ כְּאִישׁ מָנֵן compare also Hithpa`el Prov 24:34); of ׳י walking (in majesty), marching, לְַכַּֿנְפֵי רוּחַ Ps 104:3 on the wings of the wind; of righteousness, personified, צֶדֶק לְפָנָיו יְהַלֵךְ Ps 85:14 of wisdom בְּאֹרַה צְדָקָה אֲהַלֵךְ Prov 8:20 in the path of righteousness do I walk (stedfastly, unswervingly); of animals, go about, prowl, עַל הַרצִֿיּוֺן שֶׁח֯שָּׁמֵם שׁוּעָלִים הִלְּכוּ ב֑וֺ (Qr שֶּׁשָּׁמֵם) Lam 5:18, of ships, in (stately) movement Ps 104:26 of springs Ps 104:10 between mountains they go (run, flow); of arrows Hab 3:11 at the light of thine arrows that go (fly, shoot; compare Hithpa`el Ps 77:18).

2. also of walking about = living הַמְֿהַלְּכִים תַּחַת הַשָּׁ֑מֶשׁ Eccl 4:15 עָרוֺם הִלְּכוּ בְּלִי לְבוּשׁ Job 24:10 nacked they keep going about (frequently), without clothing; so of going about as mourner קֹדֵר הִלַּכְּתִּי Job 30:28; Ps 38:7 (compare Qal Ps 42:10); בַּאֲפֵלוֺת נְהַלֵךְ Isa 59:9 in darkness we walk (of distress); on the other hand בְּאוֺר פָּנֶיךָ יְהַלֵּכ֑וּן Ps 89:16 (of blessedness & prosperity).

3. depart, go entirely away (מִן) מִמְּקוֺם קָדוֺשׁ יְהַלֵּ֑כוּ Eccl 8:10 from the holy place they must depart (on text compare VB; || וְיִשְׁתַּכְּחוּ בָעִיר).

4. figurative of mode of life, action, etc.: of particular path of one's life בְּאֹרַחזֿוּ אֲהַלֵךְ Ps 142:4 specifically in good sense וַיְהַלֵּךְ אַ֑ט 1Kgs 21:27 and he (Ahad) walked softly (as a penitent); oftener with בְּ of path in which: בִּדְרָכַי יְהַלֵּ֑כוּ Ps 81:14 that in my ways they would walk ! compare Ps 86:11 (בַּאֲמִתֶּ֑ךָ), Ezek 18:9 (בְּחֻקּוֺתַי); in bad or doubtful sensse וְהַלֵךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶי֑ךָ Eccl 11:9 compare also לֹא הִלַּכְּתּי בִּגְדֹלֹת Ps 131:1 I do not walk (move, tread) among great things (|| וּבְנִפְלָאוֺת מִמֶּנִּי; figurative of humility, compare also v^a). Hithpa`el Perfect הִתְהַלָּךְֿ Gen 6:9; 1Sam 30:31 וְהִתְהַלֵךְ consecutive Exod 21:19; 1Sam 2:35 2 masculine singular הִתְהַלָּ֑כְתָּ Ezek 28:14; Job 38:16 1 singular הִתְהַלַּכְּתִּי Gen 24:40 + 5 t., etc.; Imperfect יִתְהַלֵךְ Prov 23:31 יִתְהַלָּ֑ךְ Job 18:8; Job 22:14 1 singular אֶתְהַלֵּךְ Ps 43:2 + 2 t.; וְאֶתְהַלְּכָה Ps 119:45 3 masculine plural יִתְהַלְּכוּ 1Sam 2:30 + 2 t.; וַיִּתְהַלְּכוּ Judg 21:24 + 3 t.; יִתְהַלָּ֑כוּ 1Sam 23:13 + 3 t.; יִתְהַלָּכ֑וּן Ps 12:9 3 feminine plural וַתִּתְהַלַּכְנָה Zech 6:7, etc.; Imperative הִתְהַלַּךְ Gen 13:17; Gen 17:1 הִתְהַלְּכוּ Josh 18:8; Zech 6:7 Infinitive (לְ)הִתְהַלֵּךְ Ps 56:14 + 4 t.; suffix הִתְהַלֶּכְךָ Prov 6:22 Participle מִתְהַלֵּךְ Gen 3:8 + 7 t.; feminine singular מִתְהַלֶּכֶת Ezek 1:13 masculine plural מִתְהַלְּכִים 1Sam 25:27 — walk, walk about, move to and fro:

1. literal
a. traverse, in this direction and that, Gen 13:17 (J; בָּאָרֶץ) Josh 18:4 (JE), vJosh 18:8 (id.; ׳בָּאָרֶץ לְכוּ וְהִתְה compare Job 1:7 = Job 2:2 (both || שׁוּט) Zech 1:10; Zech 1:11 similarly also 1Chr 21:4 of fiery appearance in Ezekiel's vision בֵּין הַחַיּוֺת ׳מִתְה Ezek 1:13 of horses in Zechariah's vision Zech 6:7 (בָּאָרֶץ ׳לָלֶכֶת לְהִתְ), vZech 6:7 (׳לְכוּ הִתְהַלְּכוּ בָּא), vZech 6:7 go in different directions מִשָּׁם בְּנֵי יִשְׂרָאֵל ֗֗֗ אִישׁ לְשִׁבְטוֺ ׳וַיִּתְה Judg 21:24 (|| וַיֵּצְאוּ מִשָּׁם etc.); so of lightning flashes as arrows of ׳י Ps 77:18 went hither & thither; of water running off different ways Ps 58:8 (simile of vanishing of wicked).
b. walk, walk about הִתְהַלֵךְ בַּחוּץ עַלמִֿשְׁעַנְתּוֺ Exod 21:19 (JE) i.e. leaning upon his staff; Prov 6:22 (distinguished from שָׁבַב, חֵקִיץ); 2Sam 11:2 (עַלגַֿנּ בֵּית הַמֶּלָךְ); וּבְחֵקֶר תְּהוֺם הִתְהֵלָּ֑כְתָּ Job 38:16 and in the farthest ground of the deep hast thou walked ? בְּתוֺךְ אַבְנֵיאֵֿשׁ הִתְהַלָּ֑כְתָּ Ezek 28:14 so also of ׳י walking on earth, in anthropomorphic conception אֱלֹהִים מִתְהַלֵךְ ׳קוֺל י בַּגָּן Gen 3:8 (J) the sound of ׳י Elohim walking about in the garden; of God (El) וְחוּג שָׁמַיִם יִתְהַלָּ֑ךְ Job 22:14 and the vault of heaven he walketh; walk about in front of (לִפְנֵי) Esth 2:11 attend, follow, of retainers הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי 1Sam 25:27 wander, of Israel מִגּוֺי אֶלגּֿוֺי Ps 105:13 = 1Chr 16:20 rove about, of David and his band אֲשֶׁרהִֿתְהַלֶּךְשָֿׁם 1Sam 30:31 וַיִּתְהַלְּכוּ בַּאֲשֶׁר יִתְּהָלָּ֑כוּ 1Sam 23:13 (on this phrase compare Lag^{Psalt. Hleron. 1874, 156 f.} Dr^Sm); walk about, prowl, of Jehoiachin under figure of lion, ׳וַיִתְה בְּתוֺךְאֲֿרָיוֺת Ezek 19:6 compare also וּבָאמִֿתְהַלֵךְ רֵישֶׁ֑ךָ Prov 24:34 and thy poverty cometh marching (compare Pi`el Prov 6:11); glide, flow of wine בְּמֵישָׁרִים ׳יִתְה Prov 23:31 glideth down smoothly (VB; compare Qal 3 Song 7:10); note especially the following, where emphasis lies not on verb, but on an auxiliary word; these cases form the natural transition to the figurative use: — Ps 12:9 on every side wicked men are walking; בְּצֶלֶם יִתְהָלֶּךְאִֿישׁ Ps 39:7 in appearance (semblance, literally image compare Che^{critical note}.) walketh a man; also לָמָּה קֹדֵר אֶתְהַלֵךְ Ps 43:2 (compare Qal Ps 42:10, Pi`el Ps 38:7; Job 30:28).

2. figurative walk about = live; the king before (לִפְּנֵי) his people 1Sam 12:2, so of Samuel v1Sam 12:2 of priest 1Sam 2:35 (לִפְנֵי מְשִׁיחִי); of friendly intercourse with (אֶת) men 1Sam 25:15 compare כְּרֵעַ כְּאָחלִֿי הִתְהַלָּ֑כְתִּי Ps 35:14 of man's relation to God: especially followed by לִפְנֵי, לְפָנָי וֶהְיֵהתָמִים ׳ה Gen 17:1 (P) walk before me (live constantly in my presence) and (so) be perfect, compare Gen 24:40 (J), Gen 48:15 (E); לְפָנֶיךָ בֶּאֱמֶת וּבְלֵבָכ שָׁלֵם ׳ה 2Kgs 20:3 = Isa 38:3 as token of divine favour יִתְהַלְּכוּ לְפָנַי עַדעֿוֺלָם 1Sam 2:20 (see especially Dr, on sense here & elsewhere); Ps 116:9 בְּאַרְצוֺת הַחַיִּים ׳אֶתְּהַלֵּךְ לִפְנֵי י, Ps 56:14 (בְּאוֺר הַחַיִּים); בִּשְׁמוֺ ׳יִתְה Zech 10:12 they shall walk in his name; with אֶת, of Enoch and Noah אֶתהָֿאֱלֹחִים ׳ה Gen 5:22; Gen 5:24; Gen 6:9 (denoting intimacy, fellowship: all P); further בַּאֲמִתֶּ֑ךָ ׳ה Ps 26:3 I have walked in thy faithfulness; בְּתֻמּוֺ ׳מִתְה צַדִּיק Prov 20:7 he that walketh justly in his (own) integrity; בְּתָםלְֿבָבִי בְּקֶרֶב בֵּיתִּי ׳אֶתְה Ps 101:2 compare also Ps 119:45 and let me walk in a large place (untrammelled, undismayed); of the wicked מִתְהַלֵּךְ בַּאֲשָׁמָיו Ps 68:22 onegoing on in his guilty deeds; ׳בַּחֲשֵׁכָה יִתְה Ps 82:5 they walk in darkness (|| לֹא יָָֽדְעוּ וְלֹא יָבִינוּ); of their exposure ׳עַלשְֿׁבָכָה יִתְה Job 18:8 he walketh on net-work, (snare, compare שׂבכה; || שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו); especially of ׳י as accompanying Israel בְּקֶרֶב מַחֲנֶךָ ׳מִתְח Deut 23:15 walk in the midst, etc., בְּתוֺכְכֶם Lev 26:12; 2Sam 7:7 wherever (בְּכֹל אֲשֶׁר) I have walked with (among בְּ) all (the sons of) Israel = 1Chr 17:6 as inhabiting a tent, on the march, וָּאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּ֑ן 2Sam 7:6 and I was walking in a tent and in a tabernacle. Hiph`il Perfect 3 masculine singular הוֺלִיךְ (as if from ילך, i.e. a verb פו֞, compare references below Qal Imperfect above) 2Kgs 24:15 suffix הוֺלִיכְךָ Deut 8:2, וְהוֺלִיכוֺ consecutive Prov 16:29, etc.; Imperfect יוֺלִיךְ Eccl 10:20, יוֺלִךְ Jer 32:5 jussive יוֺלֵךְ Deut 28:36 שֶׁיֹּלֵךְ Eccl 5:14 וַיּוֺ֫לֶךְ Exod 14:21 וַיֹּ֫לֶךְ 2Kgs 6:19 + 2 t.; וַיֹּלַ֖ךְ Lam 3:2 suffix וִיּוֺלִכֵּ נִי Ezek 40:24; Ezek 43:1; Ezek 47:6 1 singular אוֺלִיךְ 2Sam 13:13; Ezek 32:14, cohortative וְאוֺלִיכָה 2Kgs 6:19, וָאוֺלֵךְ Amos 2:10 + 3 t., etc.; Imperative הוֺלֵךְ Num 17:11 feminine singular הֵילִיכִי Exod 2:9 (Bö^{ii. 461, § 1103};; but read probably הוֺלִיכִי Ol^{§ 256, b} Ges^{«GKC:69»§ 69}, 2, R 8); masculine plural הֹלִיכוּ 2Kgs 17:27 Infinitive suffix לְהֹלִיכוֺ 2Chr 36:6 Participle מוֺלִיךְ Jer 2:6 + 4 t.; suffix מוֺלִיכְךָ Deut 8:15, מוֺלִכֵךְ Jer 2:17 מוֺלִיכָם Isa 63:13 feminine plural מוֺלִכוֺת Zech 5:10 —

1. lead, bring: followed by accusative usually of person;
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (E), Isa 63:13; Ps 106:9 also figurative Isa 42:16 and I will lead (the) blind in a way (בְּדֶרֶךְ) they know not;
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of way, road, Deut 8:2, compare דֶּרֶךְ הַדָּרוֺם Ezek 40:24 (accusative of direction).
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15 the women of the king, etc., he led into exile (מִירוּשָׁלְם בָבֶ֑לָה); so also, of exile וְהוֺלַכְּתִּיהָ הַמִּדְבָּר Hos 2:16 בָּבֶל Jer 32:5 compare of Yahwesh's chastisement, Lam 3:2 me hath he driven and brought, into darkness and not into light; followed by accusative of person + אֶלגֿוֺי ׃אל etc. Deut 28:36 (of exile); אֶלנַֿחֲלֵימַֿיִם Jer 31:9 אֶלהַֿשַּׁעַר Ezek 43:1 אֶלהָֿעֵדָה Num 17:11 (P; implicit object being censer); אֶל of person 2Kgs 6:19; Jer 52:26, עַל in || 2Kgs 25:20 עַל also 1Kgs 1:38 וַיֹּלִכוּ אֹתוֺ עַלגִּֿיחוֺן (see below עַל 7 c β).
e. followed by accusative of person + ָ ה locative: שֹׁמְרֹ֫נָה 2Kgs 6:19 בָּבֶּ֫לָה 2Chr 33:11; 2Chr 36:6 (compare 2Kgs 24:15 above); compare שָׁ֫מָּה 2Kgs 17:27.

2. lead away followed by accusative of person + apposition; מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל Job 12:17 he (׳י) leadeth away counsellors despoiled compare vJob 12:19 of Yahweh's judgment on the wicked Ps 125:5 ׳י will lead them away with (אֶת) the workers of iniquity.

3. carry, bring: with object helpless, or inanimate:
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10 whither are these carrying the ephah? אָ֫נָה אוֺלִיךְ אֶתחֶֿרְפָּתִי 2Sam 13:13.
b. carry, take, take away, חֵילִיכִי אֶתהַֿיֶּלֶד Exod 2:9 (E; on form compare above); also carry away בְּיָדוֺ, in his hand, Eccl 5:14 of the spread of a careless speech Eccl 10:20 fowl of the heavens shall carry the voice (|| בַּעַל ה֯כְּנָפַיִם יַגֵּיד דָּבָר).

4. figurative, of influence on character: with accusative of person + בְּ into: Prov 16:29 and he will lead him into a way

that is not good (i.e. sinful).

5. a. cause to walk, go, men (i.e. עַמִּי יִשְׂרָאֵל) on (עַל) the mountains of Israel Ezek 36:12 (|| וִירֵשׁוּךָ, וְהָיִיתָ לָהֶם לְנַחֲלָה); compare וָאוֺלֵךְ אֶתְכֶם קוֺמֲמִיּוּת Lev 26:13 and I caused you to walk upright (figurative; opposed to being bowed down by a yoke); Isa 63:12 that caused his glorious arm to go at (לְ) the right hand of Moses.
b. cause to flow, run Ezek 32:14 and rivers like oil will I cause to flow.
c. cause to depart, retire, go back, ׳י, the sea, Exod 14:21 (בְּ instrumental, בְּרוּחַ קָדִים).

BDB4419 H1980

לְךָ = לְכָה Imperative of הָלַךְ q. v.

BDB4423 H1980

לְכָה, לֵ֑כָה Imperative from הָלַךְ q. v.; לְכָה also for לְךָ to thee Gen 27:37.

go, went, walk, walked, come, …

hālak

to walk (in a great variety of applications, literally and figuratively)

to go, walk, come

(Qal)

to go, walk, come, depart, proceed, move, go away

to walk

to traverse

כִּ֚י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine singular

In the KJV here: thou

thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11

More options

you — Standard modern singular/plural pronoun; default choice.

you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.

you alone — Highlights exclusivity; use when context stresses uniqueness.

as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see Fr^{MM 228}; Sta^{§ 178 a} (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges^{«GKC:135»§ 135}.2).

BDB615 H859

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)

BDB616 H859

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.

BDB617 H859

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.

BDB618 H859

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)

BDB9323 H607 H859

אנתה Kt₁₄ (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (Lab^{Eph. 1. 67}; S-C^{A 11} +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke^{186. 190}), Palmyrene אנת (ib. 308); ᵑ7^Onk את, ᵑ7^J אנת (^{§ 16. 1}); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

BDB9324 H608 H859

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …

ʾattâ

thou and thee, or (plural) ye and you

you (second pers. sing. masc.)

יָדַ֔עְתָּ

Root word know, known, knew, knowest, knoweth, …

Dictionary form: יָדַע · yaw-DA

Verb — Qal, Perfect (Qatal), second person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: knowest

know ×83 i know ×46 knoweth ×40 knowest ×36 knew ×34 known ×28 and ye shall know ×26 and they shall know ×21

More options

know — Direct, neutral default; suits most contexts.

understand — Emphasizes comprehension or insight gained.

recognize — Good for identifying or acknowledging something/someone.

perceive — Highlights experiential or sensory knowing.

be aware of — Stresses conscious knowledge; useful in warnings.

acknowledge — Best when relational or confessional nuance is present.

BDB3454 H3045

יָדַע₉₄₃ verb know (Late Hebrew id., Aramaic יְדַע ; Phoenician ידע; Ethiopic II. I. indicate, announce, narrate; Assyrian idû, know, COT^Gloss; Sabean ידע, especially in compound proper name DHM^{ZMG 1875, 612}) —

Qal Perfect יָדַע Gen 4:1 +; יָדָ֑ע Lev 5:1 +; suffix יְדָעוֺ Deut 34:10; Job 28:7 יְדָעָהּ Gen 24:16; 1Kgs 1:4 יְדָעָ֫נוּ Isa 63:16 3 feminine singular יָָֽדְעָה Judg 11:39 + 4 t.; 2 masculine singular יָדַעְתָּ Gen 30:26 +; יָדַ֫עְתָּה 2Sam 2:26 יָדַ֫עַתְּ Ruth 2:11; 1Kgs 2:15 יָדָ֑עַתְּ Jer 50:24 וְיָדַ֫עַתְּ consecutive Ruth 3:4 + 6 t. (including Ezek 22:16, Co וִידַעְתֶּם, so ᵐ5 ᵑ7) + Ezek 28:22 Co (for וְיָדְעוּ), so ᵐ5; יָדַ֫עְתִּי Gen 4:9 +; suffix יְדַעְתִּ֫יךָ Exod 33:12 + 2 t.; יְדַעְתִּיו Gen 18:19 יְדַעְתִּים Prov 30:18 יְדַעְתִּין Isa 48:7 יָָֽדְעוּ Gen 19:8 +; יָדָ֑עוּ 2Kgs 4:39 +; יָָֽדְעוּן Deut 8:3; Deut 8:16 (Dr^{§ 6 n}.); 2 masculine plural יְדַעְתֶּם Gen 44:15 +; 2 feminine plural יְדַעְתֶּן Gen 31:6 וִידַעְתֶּן consecutive Ezek 13:21; Ezek 13:23, etc.; Imperfect יֵדַע Isa 7:16 +; יֵדָ֑ע Josh 22:22 + 5 t.; וְיֵדָ֑ע Ps 138:6 (read probably יֵידָ֑ע see Ges^{«GKC:69»§ 69}, 2 R, 3); וַיֵּ֫דַע Gen 4:17 +; suffix יֵדָעֶנּוּ Jer 17:9 וְיֵדָעֵם Hos 14:10 Imperative דַּע Gen 20:7 + 10 t.; דְּעֶה Prov 24:14 דָּ֑ע Eccl 11:19 suffix דָּעֵ֫הוּ Prov 3:6 דְּעִי Jer 2:19 + 4 t.; דְּעוּ Num 32:23 + 15 t.; Infinitive construct דֵּעָה Exod 2:4 דַּ֫עַת Gen 3:22 +; דַּעְתִּי Deut 9:24, etc.; Infinitive absolute יָדוֺעַ Gen 43:7; Josh 23:13 יַדֹעַ Gen 15:3 + 11 t.; Participle active יֹדֵעַ Gen 3:5 +; feminine יֹדַ֫עַת Num 31:17 + 2 t.; יֹדְעִים 2Kgs 17:26 +; passive וִידוּעַ construct Isa 53:3 plural וִידֻעִים Deut 1:13; Deut 1:15 —

1. a. know, learn to know, good and evil Gen 3:22 (J), followed by אֶתאֲֿשֶׁר 1Sam 28:9 מִסְפַּר הָעָם 2Sam 24:2 anything מְאוּמָה 1Sam 20:39 לֹא יָדַע אִתּוֺ מְאוּמָה Gen 36:6 (see II. אֵךְ

1. b), so vGen 36:8 כָּלדָּֿבָר 2Sam 15:11, subject God, knowing fowls Ps 50:11 way to wisdom Job 28:23 etc.; of bird of prey נָתִיב לֹא יְדָעוֺ עָ֑יִט Job 28:7 the price of wisdom Job 28:13 something future יום מוֺתִי Gen 27:2 (J); especially followed by clause Gen 12:11 (J) I Know that thou art a woman of fair appearance, Gen 22:12 (E), Eccl 1:17 לֹא ידעתי Gen 28:16 answering question Where ? without other object, Gen 4:9 (both J); followed by accusative + בְּ, in, in the matter of (see בְּ 1 2 b) לֹא יָדַע עַבְדְּךָ בְּכָלֿ זֹאת דָּבָר קָטֹן אוֺ גדוֺל 1Sam 22:15 thy servant knoweth not of all this anything, little or much; followed by בְּ (rare), gain knowledge of, learn of or about, with infinitive הֲתֵדַע בְּשׂוּםאֱֿלוֺהַּ עֲלֵיהֶם Job 37:15 dost thou know about God's enjoining upon them? also with substantive אִישׁ אַליֵֿדַע בַּדְּבָרִים הָאֵלֶּה Jer 38:24 let not a man know of these words; similarly followed by עַל, only הֲתֵדַע עַלמִֿפְלְשֵׂיעָֿ֑ב Job 37:16 dost thou know concerning the balancings of clouds? (in Job 12:9 בְּ is instrumental, as Gen 15:8; Ps 41:12); followed by מִן, הַמַּחֲבֹאִים רְאוּ וּדְעוּ מִכָּלֿ 1Sam 23:23 observe and get knowledge of all the hiding-places; but followed by object clause + מִן of source, קֶדֶם יָדַעְתִּי מֵעֵדֹתֶ֑יךָ כִּי Ps 119:152 long ago I gained knowledge out of thy testimonies that etc.; followed by לְ, have knowledge of, יָדַעְתָּ לְאִוַּלְתִּי Ps 69:6 thou knowest my foolishness; especially יהוה וידע כי אני and he shall (thou shalt, etc.) know that I am Yahweh Exod 10:2 (R), Exod 6:7; Exod 14:4; Exod 16:12; Exod 29:46 (all P), Ezek 6:7; Ezek 6:10; Ezek 6:13 + often in Ezekiel; 1Kgs 20:13; 1Kgs 20:28 followed by accusative, which is really subject of following clause, Gen 18:19 (J) I know him that he will, etc. 2Sam 3:25 (Ges^{«GKC:117»§ 117}. 1, R. 6).
b. perceive Gen 19:33; Gen 19:35 (J; object clause infinitive with בְּ); with added idea of observing, taking note of, a place, accusative Ruth 3:4 with בְּ, יָדַעְתָּ בְּצָרוֺת נַפְשִׁי Ps 31:8 (|| רָאָה אֶתֿ).
c. || ראה, imperative דע וראה perceive and see 1Sam 12:17; 1Sam 24:12 find out and discern 1Sam 14:38; 1Sam 23:22 in reverse order, ראו ודעו only 1Sam 23:23 (see a above), Jer 5:1 (see Dr^Sm). — Seealso g below
d. discriminate, distinguish הַאֵדַע בֵּיןטֿוֺב לְרָ֑ע 2Sam 19:36, compare Deut 1:29 (no בֵּין); לֹא יָדְעוּ בֵיןיְֿמִינוֺ לִשְׂמאֹלוֺ Jonah 4:11 they cannot distinguish between their right hand and their left.
e. know by experience, וִידַעְתֶּם בְּכָלֿ לְבַבְכֶם וּבְכָלנַֿפְשְׁכֶם כִּי Josh 23:14 (D) and know in all your hearts, and all your souls, that, etc.; learn to know ׳י Hos 13:14 learn (a bitter lesson) Hos 9:7; Isa 9:8; Ps 14:4 experience ׳י's vengeance Ezek 25:14; Ps 14:4 (absolute); quietness Job 20:20. feminine recognise, admit, acknowledge, confess Jer 3:13; Jer 14:20; Isa 59:12; Ps 51:5.
g. consider דְּעוּ מַהתַּֿעֲשׂוּ Judg 18:14 || ראה, imperative דע וראה, דעו וראו, 2Sam 24:13; 1Kgs 20:7; 1Kgs 20:22 also וְיָדַעְתָּ עִםלִֿבָבֶ֑ךָ כִּי Deut 8:5 and thou shalt consider with (in) thy heart, that, Deut 4:39.
h. לֹא ידע not know = not except Isa 47:11; Ps 35:8.

2. know a person, be acquainted with Gen 29:5 (J), Exod 1:8 (E), Job 42:11, know ׳י Job 24:1 c לֹא, object especially other gods, strange land, etc. = have no knowledge of, or acquaintance with, have not heard of, especially Deuteronomy, Jeremiah: — Deut 11:28; Deut 13:3; Deut 13:7; Deut 13:14; Deut 28:64; Deut 29:25; Deut 32:17 (poem), Jer 7:9; Jer 9:15; Jer 14:18; Jer 16:13; Jer 17:4; Jer 19:4; Jer 22:28; Jer 44:3 participle active acquaintance Job 19:13 passive participle acquainted with אִישׁ מַכְאֹבוֺת וִידוּעַ חֹ֑לִי Isa 53:3 (literally known of sickness, see Thes Ew Che Di Du); well-known (with implied trustworthiness) Deut 1:13; Deut 1:15 ; of beasts knowing owner and master's crib Isa 1:3 (compare Jer 8:7); especially of knowing God ׅ׳לֹא יָדַעְתִּי (י ׳אֶתיֿ Exod 5:2 (J); involving intelligent worship, obedience, etc. Judg 2:10; 1Sam 2:12 (read יֵדַע for ᵑ0 יָדַע Dr), 1Sam 3:7; Hos 2:22; Hos 8:2; Hos 5:4; Ps 79:6 (see also דַּעַת 2 b); of God's Knowing persons etc., throughly Hos 5:3; Job 11:11 knowing the heart 1Kgs 8:39; 2Chr 6:30; Ps 139:4 knowing his true servants, recognising and acknowledgingthem 2Sam 7:20; Nah 1:7; 1Chr 17:18 +; יְדַעְתִּיךָ בְּשֵׁם Exod 33:12 (JE); = take notice of, regardPs 1:6; Ps 31:7; Ps 37:18 so of Israel as chosen people Amos 3:2; Hos 13:5 (Assyrian idûšu, God regardeth him, Hpt^{BAS i, 15}) compare Gen 18:19 (J).

3. know a personcarnally, of sexual intercourse, followed by accusative: man subject Gen 4:1; Gen 4:17; Gen 4:25; Gen 24:16; Gen 38:26 (all J), 1Sam 1:19; Judg 19:25; 1Kgs 1:4 woman subject Gen 19:8 (J), Num 31:17; Num 31:18; Num 31:35 (all P), Judg 11:39 יֹדַעַת מִשְׁכַּב זָכָר Judg 21:11 לֹא יָדְעָה אִישׁ לְמִשְׁכַּב זָכָר vJudg 21:12 man subject and object (of sodomy) Gen 19:5 (J), Judg 19:22.

4. a. know how to do a thing, be able to do it, often with לֹא and followed by infinitive לֹא יָדְעוּ עֲשׂוֺתֿ נְכֹחָה Amos 3:10 they know not how to do right; לֹא יָדַעְתִּי דַבֵּר Jer 1:6; Jer 6:15; 1Kgs 3:7; Isa 56:11 (twice in verse), with לְ Isa 50:4; Eccl 10:15 לֹא יָדַע לְהִזָּהֵר Eccl 4:13 know not how to be admonished (Eccl 4:17 know that); infinitive absolute ידע מָאוֺס בָּרָע וּבָחוֺר בַּטּוֺב Isa 7:15; Isa 7:16.
b. be skilful in,especially participle, followed by accusative יֹדֵעַ צַיִד Gen 25:27 (J) skilled in hunting; ידע סֵפֶר skilled in a book, learnedIsa 29:11; Isa 29:12 (twice in verse); as plural construct יוֺדְעֵי נֶ֑הִי Amos 5:16 knowers of lamentation,professional mourners; יֹדְעֵי הַיָּם 1Kgs 9:27 skilled in the sea, 2Chr 8:18 especially followed by infinitive יֹדֵעַ נַגֵּן 1Sam 16:18 skilled in playing,1Kgs 5:20; 2Chr 2:6; 2Chr 2:7; 2Chr 2:13: יֹדֵעַ מְנַגֵּן בַּכִנּוֺר 1Sam 16:16 knowing, (as) a player on the lyre (see Dr).

5. absolute have knowledge, be wise: לַֹיּדְעִים Eccl 9:11 (|| חֲכָמִים, נְבֹנִים); especially have knowledge of God and duty, or in practical affairs Isa 1:3 (|| בין), Isa 56:10 often with accusative of congnate meaning with verb: דַּעַת Prov 17:27; Prov 30:3 בִּינָה Isa 29:24; Prov 4:1; 2Chr 2:12, compare יוֺדְעֵי בִינָה לָעִתִּים 1Chr 12:33 (Baer), Esth 1:13 also יֹדְעֵי דָּת וָדִין vEsth 1:13 יֹדְעֵי דַעַת וּמְבִינֵי מַדָּע Dan 1:4 object שֶׂכֶל וּבִינָה 2Chr 2:11 (|| בֵּן חָכָם); חָכְמָה וּמוּסָר Prov 1:2 (|| הבין אִמְרֵי בִּינָה); חָכְמָה Prov 24:14; Eccl 8:16. Niph`al Perfect נוֺדַע Gen 41:21 + 10 t.; וְנוֺדַע consecutive 1Sam 6:3 + 2 t.; 3 feminine singular וְנוֺדְעָה Lev 4:14; Isa 66:14, etc.; Imperfect יִוָּדַע Gen 41:31 + 10 t.; יִוָּדֵ֑עַ Prov 10:9 וַיִּוָּדַ֫ע Esth 2:22 3 feminine singular תִּוָּדֵ֑עַ Prov 14:33 2 feminine singular תִּוָּדְעִי Ruth 3:3 וָאִוָּדַע Ezek 20:5 Infinitive suffix הִוָּדְעִי Jer 31:19 Participle נוֺדָע Ps 76:2 + 2 t.; —

1. be made known, beor become known,of things Gen 41:31 (followed by בְּ), Exod 2:14 (both E), Lev 4:14 (P), Judg 16:9; 2Sam 17:19; Nah 3:17; Zech 14:7 (followed by לְ), Ps 77:20; Ps 79:10 (followed by בְּ); Ps 88:13 (followed by בְּ); of hand of ׳י Isa 66:14 (followed by אֶת); with subject clause Exod 21:36; Exod 33:16 (both J E), Deut 21:1; 1Sam 6:3 (followed by לְ), 1Kgs 18:36; Ezek 36:32 (followed by לְ) Ruth 3:14; Eccl 6:10; Esth 2:22 (followed by לְ); of person, Prov 31:23 (followed by בְּ) Isa 61:9 (followed by בְּ and בְּתוֺךְ); of ׳י Ps 76:2 (followed by בְּ); = be revealed, discovered, of person 1Sam 22:6; Jer 28:9; Prov 10:9 of things Neh 4:9; Prov 12:16; Prov 14:33.

2. make oneself known,of person, followed by לְ Ruth 3:3, usually of God (׳י) Exod 6:3 (P; || וָאֵרָא אֶלֿ), Isa 19:21; Ezek 20:5, followed by לְעֵינֵי Ezek 38:23 followed by אֶלֿ Ezek 20:9 followed by בְּ Ezek 35:11; Ps 48:4 without preposition Ps 9:17.

3. be perceived (passive of Qal), of perception by the eye Gen 41:21 (E), Ps 74:5.

4. be instructed (passive of Hiph`il) Jer 31:19, in spiritual sense, through chastisement. Pi`el Perfect 2 masculine singular יִדַּ֫עְתָּ, only ידעתה שַׁחַר מקֹמוֺ Job 38:12 Kt; read with Qr יִדַּעְתָּ הַשַּׁחַר cause to know, followed by 2 accusative; so Ps 104:19 according to Bae, who reads יִדַּע, after Aq Symm. Po. Perfect יוֺדַעְתִּי 1Sam 21:3 I have caused to know, i.e. directed, followed by accusative, but read יוֺעַדְתִּי or יָעַדְתִּי, from יעד, so ᵐ5 We Dr. Pu`al Participle known מידעת Isa 12:5 Kt (Qr מוּדַעַת see Hoph`al); elsewhere as substantive = acquaintance מְיֻדָּעִי Ps 55:14 מְיֻדָּעָיו 2Kgs 10:11 מְיֻדָּעַי Ps 88:9; Job 19:14 (|| קְרוֺבָ֑י), Ps 88:19 (|| אֹהֵב and רֵעַ); מְיֻדָּעָ֑י Ps 31:12, Kt מידע Ruth 2:1 (Qr מוֺדַע q.see below) Hiph`il Perfect הוֺדִיעַ Ps 98:2 הוֺדִיעַ֫נִי Jer 11:18 הוֺדַ֫עְתָּ 1Kgs 1:27 + 2 t.; הוֺדָ֑עְתָּ Job 26:3, etc.; Imperfect יוֺדִיעַ Ps 103:7; Isa 38:19 jussive יֹדַ֫ע Num 16:5 וַיֹּדַע Judg 8:16 יוֺדִיעֶנּוּ Isa 40:13; Isa 40:14 2 masculine singular תּוֺדִיעַ Hab 3:2 תּוֺדִיעֵנִי Ps 16:11; Ps 51:8 1 singular אוֺדִיעַ Ps 89:2; Ezek 39:7 אוֺדִיעָה Prov 1:23; Isa 5:5 יוֺדִיעוּ Job 32:7 יוֺדִעֻם Ezek 44:23 נוֺדִיעָה 1Sam 14:12 Imperative הוֺדַע Prov 9:9 + 3 t. (הוֺדַ֑ע Ps 90:12); suffix הוֺדִיעֵנִי Job 10:2 + 6 t., etc.; Infinitive construct הוֺדִיעַ 2Sam 7:21 + 3 t.; הֹדִיעַ 1Chr 17:19 הוֺדִיעֵנִי 1Sam 28:15, etc.; Participle מוֺדִיְעֲךָ Dan 8:19 מוֺדִיעָם Jer 16:21 מוֺדִיעִים Isa 47:13; 2Chr 23:13 — make known, declare, with accusative of thing Num 16:5 (P), Ezek 39:7; 1Chr 17:19; Job 26:3; Ps 89:2; Ps 98:2; Ps 106:8 object omitted Hab 3:2 teach, with accusative of thing Job 32:7 followed by infinitive Ps 90:12 and (peculiarly) לְהַלֵּל ׳מ 2Chr 23:13 i.e.led in praising; with לְ person Prov 9:9 with accusative of person Isa 40:13; Judg 8:16 (but read וַיָּ֫דָשׁ, see דושׁ); make known, declare, with accusative of thing, + לְ person Exod 18:20; Deut 4:9; Neh 8:12; Neh 9:14; Ps 78:5; Ps 103:7; Ps 145:12; Isa 38:19; Isa 64:1 with clause of thing, + לְ person 1Sam 10:8 make one know, with clause of thing and accusative (suffix) person Exod 33:12; Deut 8:3; 1Sam 6:2; 1Sam 16:3; 1Sam 28:15; Job 10:2; Job 37:19 with accusative of thing + suffix person הוֺדִעֵנִי נָא אֶתֿ דְּרָכֶ֔ךָ וְאֵדָעֲךָ Exod 33:13 (JE) make me, I pray, to know thy ways, that I may know thee; Jer 16:21; Ezek 20:4; Ezek 22:2; Ezek 43:11; Isa 40:14 (|| וַיְלַמְּדֵהוּ דַעַת, also v^a וַיְבִינֵהוּ), Prov 22:21; Job 13:23; Ps 16:11; Ps 25:4 (|| לַמְּדֵנִי), vPs 16:14 (on infinitive with לְ see Ges^{§158; 114, 2, R. 2, Exx},), Ps 39:5; Ps 51:8; Ps 143:8 (|| הַשְׁמִיעֵנִי); חַטָּאתִי אוֺדִיעֲךָ Ps 32:5 (|| עֲוֺנִי לֹאכִֿסִּיתִי); followed by 2 separate accusative Gen 41:39 (E), 1Sam 14:12; Isa 5:5; Ezek 20:1; Ezek 16:2; Prov 1:23; Dan 8:19 accusative of person omitted Exod 18:16 (E); accusative of thing omitted Josh 4:22 = teach one (D), so Isa 40:13; 2Sam 7:21; 1Kgs 1:27 = answer Job 38:2; Job 40:7; Job 42:4 with suffix person, accusative of thing omitted Jer 11:18; Jer 16:21; Prov 22:19 followed by accusative of thing + בְּ Ps 77:15 thou hast made known thy might among the peoples, Isa 12:4; 1Chr 18:8 = Ps 105:1 followed by clause + בְּ person Hos 5:9 followed by בֵּין, teach the difference between, to discriminate between בֵּין הַטָּמֵא לְטָהוֺר Ezek 22:26 + suffix person Ezek 44:23 (compare Qal 1 d); followed by מִן partitive מוֺדִעִים לֶחֳדָשִׁים מֵאֲשֶׁר יָבוֺאוּ Isa 47:13 who declare, at the new moons, of (the things) which are to come. Hoph`al Perfect הוֺדַע Lev 4:23; Lev 4:28 (see Kö^{i, 427}); Participle מוּדַעַת Qr Isa 12:5 (> Kt מְידַֻּעַת); — made known (Participle) Qr Isa 12:5 let this be made known in (בְּ) all the earth (> Kt Punic Participle which is not elsewhere in this sense); followed by אֵלָיו if his sin be made known unto himself Lev 4:23; Lev 4:28 (P). Hitph. Imperfect אֶתְוַדָּ֑ע Num 12:6 (E); sq: אֶלֿ make oneself known to, of ׳י; Infinitive הִתְוַדַּע אֶלֿ Gen 45:1 (E), of Joseph.

BDB9571 H3045 H3046

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K^{§ 11, 4. b}) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K^{§ 11. 3 a})) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K^{§ 43 c})); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

know, known, knew, knowest, knoweth, …

yādaʿ

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

to know

(Qal)

to know

to know, learn to know

to be made known, be or become known, be revealed

to be known

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עֲבֹֽדָתִ ֖י

עֲבֹֽדָתִ

Root word service, servile, work, bondage, act, …

֖י

Suffix — pronoun my / me

Dictionary form: עֲבֹדָה · uh-boh-DAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: my service

the service ×21 for the service ×13 servile ×11 their service ×11 of the service ×8 service ×6 his service ×5 bondage ×4

More options

work — Broad, neutral; suits labor or task contexts well.

service — Modernizes KJV's most common rendering; ideal for cultic/temple contexts.

labor — Emphasizes physical effort; good for agricultural or forced work.

servitude — Highlights subjugation; fits slavery or oppression passages.

ministry — Preferred in priestly or Levitical worship contexts.

duty — Implies assigned obligation; suits administrative or military roles.

BDB5744 H5656

עַבֹדָה, and (Chronicles) עֲבוֺדָה₁₄₅ noun feminine labour, service (on formation see Lag^{BN 179} Ba^{NB 61}); — ׳י Exod 1:14 + 41 t.; construct עֲבֹדַת Exod 30:16 + 43 t.; suffix עֲבֹדָתִי Gen 30:26 + 33 t. suffixes; in Chronicles עֲבוֺדָה 1Chr 28:14 + 7 t.; construct עֲבוֺדַת 1Chr 6:33 + 13 t.; suffix עֲבוֺדָתִי 2Chr 12:8 עֲבוֺדָתָם 1Chr 6:17; 2Chr 31:16 —

1. labour, work, Ps 104:23 in the field Exod 1:14; 1Chr 27:26, probably Neh 10:38 (׳עָרֵי ע), Ps 104:14 (׳עֵשֶׂב לע); in fine linen 1Chr 4:21 in erection of tabernacle Exod 35:24; Exod 36:1; Exod 36:3; Exod 36:5; Exod 39:42 (P); in repairing temple 2Chr 34:13 (twice in verse); כל מלאכת עבדה לא תעשׂוּ ye shall do no laborious work Lev 23:7; Lev 23:8; Lev 23:21; Lev 23:25; Lev 23:35; Lev 23:36; Num 28:18; Num 28:25; Num 28:26; Num 29:1; Num 29:12; Num 29:35 (P); figurative of man, הַצְּדָקָה ׳ע Isa 32:17 (|| ׳מַעֲשֵׂה הַצּ); of God's work of judgment Isa 28:21 (twice in verse).

2. labour of servant or slave: of Jacob for Laban Gen 29:27; Gen 30:26 (JE); עֶבֶד ׳ע of bondservant Lev 25:39 (P); of the Nethinim Ezra 8:20 service of things, vessels of tabernacle and temple Num 4:26; Num 4:32 (P) 1Chr 9:28; 1Chr 28:14 (twice in verse); 1Chr 28:15.

3. labour, service of captives or subjects: of Israel in Egypt Exod 1:14; Exod 2:23 (twice in verse) (P), Exod 5:11 (E), Exod 6:6 (P); ׳הע כבד(הׅ Exod 5:9 (E) Neh 5:18 קשׁה ׳ע Exod 1:14; Exod 6:9 (P) Deut 26:6; 1Kgs 12:4 = 2Chr 10:4; Isa 14:3 ׳מֵרֹב ע Lam 1:3 ממלכוֺת ׳ע 2Chr 12:8 המלך ׳ע 1Chr 26:30 אדניהם ׳ע Neh 3:5 military service Ezek 29:18 (twice in verse).

4. service of God, in P Chronicles, Ezra: by people Josh 22:27 (P) 2Chr 12:8, feast of passover Exod 12:25; Exod 12:26; 2Chr 35:10; 2Chr 35:16, unleavened bread Exod 13:5 Levites and priests Num 4:19; Num 4:49; Num 8:11; 1Chr 24:3; 1Chr 24:19; 2Chr 8:14; 2Chr 31:16 מתנה ׳ע Num 18:7 Levites Exod 38:21; Num 4:24; Num 4:27 (twice in verse); Num 4:28; Num 4:33; Num 4:47 (twice in verse); Num 7:7; Num 7:8; Num 8:26; Num 18:21; 1Chr 6:17; 2Chr 31:2 with בְּאֹהֶל מוֺעֵד v2Chr 31:4 v2Chr 31:23 v2Chr 31:31 v2Chr 31:33 v2Chr 31:35 v2Chr 31:39 v2Chr 31:43; 2Chr 8:19; 2Chr 8:22; 2Chr 18:31 אֹהֶל מוֺעֵד Exod 30:16; Num 4:30; Num 7:5; Num 8:24; Num 18:4; Num 18:6; Num 18:21; Num 18:23, compare Exod 35:21; Num 7:5 (ה)מִשְׁכָּן Exod 39:32; Exod 39:40; Num 3:7; Num 3:8; Num 16:9; 1Chr 6:33, compare Exod 27:19; Num 3:36; 1Chr 23:26 הַקֹּדֶשׁ ׳ע Num 7:9, compare Num 3:31 of its court vNum 3:26 more specifically משׂא ׳ע Num 4:47 ׳צבא הע Num 8:25 (ה)אלהים ׳בית י ׳ע 1Chr 23:24; 1Chr 23:28; 1Chr 23:32; 1Chr 25:6; 1Chr 28:13 (twice in verse); 1Chr 28:21 (twice in verse); 1Chr 29:7; 2Chr 29:35; 2Chr 31:21; 2Chr 35:2; Neh 10:33 בית האלהים ׳מלאכת ע 1Chr 9:13; 1Chr 28:20; 2Chr 24:12 ׳מעשׂה ע 1Chr 23:28 its service Ezek 44:14; 1Chr 9:19 specific service of Levitical singers 1Chr 25:1 (twice in verse), and doorkeepers 1Chr 26:8; 2Chr 35:15.

BDB9748 H5656 H5673

[עֲבִידָה] noun feminine work, service (Biblical Hebrew עֲבֹדָה); — emphatic עֲבִידְתָּא Ezra 5:8; Dan 2:49, construct עֲבִידַת Ezra 4:24 +; —

1. work, of building temple, Ezra 4:24; Ezra 5:8; Ezra 6:7 = administration Dan 2:49; Dan 3:12.

2. ritual, service, of God Ezra 6:18.

service, servile, work, bondage, act, …

ʿăbōdâ

work of any kind

labor, service

labor, work

אֲשֶׁ֥ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which