Genesis 31:51

וַ יֹּ֥אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֥אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

לָבָ֖ן

Root word a name — transliterate it ("Laban")

Dictionary form: לָבָן · law-BAWN

Noun — Proper Name

In the KJV here: laban

laban ×35 of laban ×5 and laban ×4 to laban ×4 labans ×2 of labans ×2 laban ye ×1 was laban ×1

More options

Laban — Standard modern spelling for the patriarch's proper name.

Laban's — Possessive form; use for genitive constructions.

to Laban — Use when the Hebrew marks direction or indirect object.

with Laban — Use when the Hebrew marks association or accompaniment.

BDB4307 H3837

II. לָבָן₅₄ proper name, masculine son of Bethuel, brother of Rebekah, and father-in-law of Jacob (ᵐ5 Λαβαν), Gen 24:29 (twice in verse); Gen 24:50; Gen 27:43; Gen 28:2; Gen 28:5 + 17 t. J (Gen 29, 30, 31, 32); Gen 29:15; Gen 29:16; Gen 29:19; Gen 29:21; Gen 29:22; Gen 29:26 + 18 t. E (Gen 31, 32, הָאֲרַמִּי ׳ל Gen 31:24); Gen 25:20 (הָאֲרַמִּי ׳ל) Gen 28:5 (id.), also Gen 28:2; Gen 29:24; Gen 29:29; Gen 46:18; Gen 46:25 (all P).

BDB4308 H3837

III. לָבָן proper name, of a location, connected with desert-journey of Israelites Deut 1:1, ᵐ5 Λοβαν; possibly = לִבְנָה 2, q. v.

laban, labans

lābān

white

Laban, a Mesopotamian

(n pr m) son of Bethuel, brother of Rebekah, and father of Leah and Rachel

לְ יַֽעֲקֹ֑ב

לְ

Prefix — preposition to, for

יַֽעֲקֹ֑ב

Root word a name — transliterate it ("To jacob")

Dictionary form: יַעֲקֹב · ya-uh-KOBE

Noun — Proper Name

In the KJV here: to jacob

jacob ×161 of jacob ×87 and jacob ×16 jacobs ×12 unto jacob ×9 o jacob ×7 and to jacob ×6 in jacob ×6

More options

Jacob — Standard modern rendering for the patriarch's name.

Jacob's — Possessive form; use for genitive constructions.

Israel — Poetic/prophetic parallel; when Jacob represents the nation.

O Jacob — Vocative address; retain in direct speech or lament.

BDB6317 H3290

יַּעֲקב₃₄₄, יַעֲקוֺב₅ proper name, masculine and of a people Jacob, Ιακωβ, son of Isaac and Rebekah, father of tribes of Israel (explanation from עָקֵב heel Gen 25:26; Hos 12:4 i.e. supplanter; compare with עָקַב overreach Gen 27:36 one closely following according to Lag^{BN 127}; connection with Palestinian city (?) called in Egyptian Y±kb'ara (i.e. יַעֲקֹבאֵֿל) is obscure; compare Mey^{ZAW vi.1 ff.} WMM^{As.u.Eur.162 ff.} Jen^{ZA x}(1895-6), 347 ff.; see also Babylonian proper name, masculine Ya±‡ubilu, Pinches in Hom^{AHT 61, 96, 112}; hence OT יַעֲקֹב perhaps originally יעקבקל or the like. compare Palmyrene proper name בלעקב, עתעקב); — יַעֲקוֺב Jer 30:18 + 3 t. Jeremiah Lev 26:42 יַעֲקֹב 215 t. Hexateuch (chiefly J E; 180 t. Genesis, once Leviticus, etc.), 34 t. Psalms, 42 t. Isaiah (27 t. 40-66), etc.; —

1. as proper name, masculine Gen 25:26 + 205 t. (+ אַבְרָהָם, יִצְחָק19 t.); also ׳בֵּית יַע of people (see בַּיִת 5 d (γ)), ׳בְּנֵי יַע (see בֵּן 1 j (β)), ׳זֶרַע יַע (see זֶרַע 4 f), ׳עֵין יַע (see עַיִן ), etc.

2. as proper name, of a people (c. 100 t.; poetry and prophets) Num 24:5; Num 24:19; Deut 32:9; Ps 44:5; Isa 10:21; Isa 17:4; Jer 10:25; Jer 30:7 +; || יִשְׂרָאֵל Num 23:7; Deut 33:10; Isa 14:1; Ps 14:7 + approximately 35 t.; specifically of Northern Israel Amos 7:2; Amos 7:5; Hos 12:13 (+ Hos 10:11; Hos 12:3 probably, see Now), Mic 1:5 (twice in verse); Isa 9:7 of Judah Mic 3:1; Mic 3:8; Obad 1:10; Isa 65:9; Mal 2:12 + al. post-exilic; ׳גְּאוֺן יַע see גָּאוֺן; ׳אֵל יַע Ps 146:5, ׳אֱלוֺהַּ יַע Ps 114:7 ; ׳אֱלֹהֵי יַע 2Sam 23:1; Isa 2:3 = Mic 4:2 + 9 t. Psalms + Ps 24:6 (׳יַע ׳א for ᵑ0 ׳יַע alone), so ᵐ5 ᵑ6 ᵑ9 Ew Ol Hup Bae We Che and others; read ׳יַע ׳א also probably 2Sam 23:2 (for ׳יִשׂ ׳א, || ׳צוּר יִשׂ) ᵑ9 HPS; ׳קְדוֺשׁ יַע Isa 29:23 (|| ׳יִשׂ ׳א); ׳מֶלֶךְ יַע Isa 41:21 (|| יהוה). — On יַעֲקֹב see especially Dr^{'Jacob' in} Hastings^{Dict. Bib. ii. 526 ff}.

jacob, jacobs

yaʿăqōb

heel holder, supplanter

Jaakob, the Israelitish patriarch

son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel

הִנֵּ֣ה

Particle this / that

Dictionary form: הִנֵּה · hin-NAY

Particle — Demonstrative

In the KJV here: behold

behold ×420 and behold ×208 lo ×52 and lo ×35 that behold ×14 him behold ×12 here am i ×7 it and behold ×7

More options

look — Vivid, natural attention-getter; works in most contexts.

see — Slightly softer; good for pointing out a situation or fact.

listen — Prefer when the focus is on what follows, not what is seen.

here — Best for self-presentation or arrival contexts (e.g., 'here I am').

notice — More reflective; suits narrative asides or observations.

surely — Adverbial use; emphasizes certainty rather than attention-getting.

BDB2205 H2009

הִנֵּה, once הִנֶּהֿ^{Gen 19:2}, demonstrative particle lo! behold! ( certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew^{§ 262 c}.; compare, , which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי Gen 6:13 + often (also הִנֶּ֣נִּי Gen 22:7), הִנֵּ֑נִי Gen 22:1; Gen 22:11 +, (הִנֶּ֔נִּי Gen 27:18), Isa 65:1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said Gen 24:13; Gen 24:43; Gen 25:32; Gen 48:21; Exod 4:23; Exod 7:17 +; and, more rarely, הִנֵּה אֲנִי Ezek 37:5; Ezek 37:12; Ezek 37:19; Ezek 37:21; 2Chr 2:3, compare 2Kgs 10:9; Jer 32:27); הִנְּךָ Gen 20:3 + ( 2Kgs 7:2 הִנְּכָה), הִנֶּ֑ךָּ Ps 139:8, feminine הִנָּךָ Gen 16:11 + 6 t.; הִנּוֺ Num 23:17; Job 2:6; 1Chr 11:25, הִנֵּ֫הוּ Jer 18:3 Kt (הִנֵּה הוּא is more usual, as Gen 20:16; Gen 42:27; 1Sam 10:22; Jer 38:5; Ruth 3:2): 1 plural הִנְנוּ Josh 9:25; 2Sam 5:1; Jer 3:22; Ezra 9:15, הִנֶּ֫נּוּ Gen 44:16; Gen 50:18; Num 14:40, הִנֵּנ֑וּ Job 38:35 הִנְּכֶם Deut 1:10; Jer 16:12 הִנָּם Gen 40:5 + often (37 t.) — lo ! behold !
a. pointing to persons or things, Gen 12:19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! Gen 18:9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, Gen 16:14: compare Dr^{§ 135. 6, 2}), Gen 30:3; Gen 31:51 (twice in verse); Exod 24:8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) Gen 22:1; Gen 22:7; Gen 22:11; Gen 27:1; Gen 27:18; Gen 31:11; Gen 37:13; Gen 46:2; Exod 3:4; 1Sam 3:4; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8; 1Sam 3:16; 1Sam 22:12; 2Sam 1:7; Isa 6:8, compare 1Sam 12:3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1Sam 14:43 (compare Dr^{p. 292}), 2Sam 15:26 (in resignation: compare Gen 44:16; Gen 50:18; Josh 9:25; Ezra 9:15): of God Isa 52:6; Isa 58:9; Isa 65:1 (twice in verse) (repeated for emphasis). In the plural הננו Num 14:40; Jer 3:22; Job 38:35. — Emph. הִנְנִי אָ֕נִי Ezek 34:11; Ezek 34:20, compare Ezek 6:3. on חִנְנִי אֶל ֗֗֗ , see אל 4, p. 40.
b. introducing clauses involving predication:
(a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, Gen 1:29 behold ! I have given to you all herbs etc. Gen 17:20; Gen 27:6; 1Sam 14:33 etc.; often one upon which some proposal or suggestion is to be founded, Exod 1:9 (compare הן Gen 11:6) 1Sam 20:2; 1Sam 20:5; 2Kgs 5:20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה Gen 12:11; Gen 16:2; Gen 18:7; 1Kgs 20:31; 1Kgs 22:13 and elsewhere (see נָא).
(b) with reference to the future. Here it serves to introduce a solemn or important declaration Exod 32:34; Exod 34:10; Isa 7:14 and is used especially with the participle (the futuram instans [immanent future], Dr^{§ 135. 3}) in predictions or threats, Gen 20:3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, Exod 4:23; Exod 7:17; Exod 9:3; Deut 31:17; 1Sam 3:11; 1Kgs 20:36; 1Kgs 22:25; Isa 3:1; Isa 10:33; Isa 17:1; Isa 19:1; Isa 22:17; Isa 24:1 + often; in the phrase הנה ימים באים 1Sam 2:31; 2Kgs 20:17 = Isa 39:6; Amos 4:2; Amos 8:11; Amos 9:13 + Jer 15 t.; very often with the suffix of 1 person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring) . . . Gen 6:17; Exod 10:4 & often, especially in Jeremiah; Gen 9:9; Exod 8:17; Exod 9:18; Exod 34:11; Exod 2:20; Exod 29:14; Exod 43:19; Exod 11:22 (הִנְנִי פֹקֵד; so Jer 23:2 +) Jer 16:16; Jer 20:4, etc.; anomalously, with change of person, Isa 28:16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Isa 29:14 הִנְנִי יוֺסִף behold me, one who will add (so Isa 38:5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: Gen 1:31 and behold, it was very good, Gen 6:12; Gen 8:13; Gen 15:12; Gen 18:2; Gen 37:29; Exod 2:6; Deut 9:13 etc.: in the description of a dream Gen 37:7; Gen 37:9; Gen 40:9; Gen 40:16; Gen 41:1; Gen 41:2; Gen 41:3; Isa 29:8, or of a vision Amos 7:1; Amos 7:4; Amos 8:1 etc. With a participle (the context fixing the sense to the past), Gen 24:30; Gen 37:15 (both without suffix); Judg 9:43; Judg 11:34; 1Kgs 19:5; 1Kgs 19:11 +.
d. like II. הֵן (b), nearly = if (rare): Lev 13:5; Lev 13:6; Lev 13:7; Lev 13:8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, Deut 13:15 and Deut 17:4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, Deut 19:18; 1Sam 20:12 compare 1Sam 9:7; 2Sam 18:11; Hos 9:6.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

behold, lo, here, see

hinnē

lo!

behold, lo, see, if

הַ גַּ֣ל

הַ

Prefix — article the

גַּ֣ל

Root word waves, heap, heaps, spring, billows

Dictionary form: גַּל · ɡahl

Noun — Common, masculine singular, absolute state

In the KJV here: heap

heap ×8 heaps ×4 an heap ×2 the heap ×2 when the waves ×2 a spring ×1 and thy billows ×1 and thy waves ×1

More options

heap — Best for piled rubble, ruins, or accumulated stones.

wave — Best for sea or water imagery; use plural as needed.

mound — Suggests a raised pile of earth or debris.

billow — Poetic register; evokes large, surging waves.

spring — Rare sense; use only when water source is clear.

pile — Informal; good for rubble or stones in prose.

BDB1647 H1530

גַּל noun masculine^{Gen 31:48} heap, wave, billow (as rolled together, rolling, rolling up), also spring, ᵑ0 Song 4:12 compare 3 below — absolute גַּל Job 8:17 + 5 t. (including הַגַּל Gen 31:48 +); גָּ֑ל Gen 31:46 הַגָּ֑ל Gen 31:46 לַגָּ֑ל Isa 25:2 construct גַּלֿ Josh 7:26 + 2t. + Gen 31:47; Gen 31:48 q.see below; plural גַּלִּים 2Kgs 19:25 + 6 t.; construct גַּלֵּיֿ Isa 48:18 suffix גַּלָּיו Ps 89:10 + 6 t.; גַּלֵּיהֶם Ps 65:8 + 2 t.; —

1. heap of stones,
a. אבנים ׳ג raised (הקים) over dead body Josh 7:26; Josh 8:29 compare 2Sam 18:17 (with הִצִּיב).
b. גַּל alone Job 8:17 (roots wrapped about it).
c. heap or pile made (עשׂה) for use in ratifying compact of Jacob with Laban Gen 31:46 (twice in verse); Gen 31:48; Gen 31:51; Gen 38:52; Gen 31:52 (twice in verse) compare also גַּלְעֵד proper name, dual heap of ruins Isa 25:2 elsewhere plural Hos 12:12; 2Kgs 19:25 = Isa 37:26; Job 15:28; Jer 9:10; Jer 51:37.

2. waves (rollers) in poetry, only plural, waves of sea Jer 5:22; Jer 31:35; Isa 51:15; Job 38:11; Ps 65:8; Ps 89:10; Ps 107:25; Ps 107:29 compare also in simile Ezek 26:3; Isa 48:18 (גַּלֵּיהַֿיָּם); figurative of chastisements from ׳י Ps 42:8 (|| מִשְׁבָּרִים) Jonah 2:3 (|| id.); of army of Babylon's conqueror Jer 51:42; Jer 51:55 compare Zech 10:11 (VB; but Bev^{JPh xviii. 88} proposes גִּבְלִים compare Ezek 27:9).

3. spring, Song 4:12 גַּן נָעוּל אֲחוֺתִי כַּלָּ֑ה גַּל נָעוּל מַעְיָן חָתוּם a garden barred (is) my sister, bride, a spring barred, a fountain sealed; but גַּן for גַּל ᵐ5 ᵑ6 ᵑ9.

waves, heap, heaps, spring, billows

gal

something rolled, i.e., a heap of stone or dung (plural ruins), by analogy, a spring of water (plural waves)

heap, spring, wave, billow

heap (of stones)

over dead body

Breakdown unavailable for this word. Dictionary form: זֶה · dzeh

Noun — masculine singular

In the KJV here: this

this ×576 and this ×44 in this ×40 of this ×39 is this ×31 these ×21 that ×17 as it is this ×10

More options

this — Default demonstrative; nearest referent in context.

that — Use when referent is more distant or already mentioned.

such — Highlights quality or kind rather than identity.

here — Adverbial use; marks location or present moment.

the same — Emphasizes identity or continuity with prior referent.

it — Pronominal use; when זֶה substitutes for a noun.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9422 H1668 H2090 H2088

ד

דָּא demonstrative pronoun feminine this (= Biblical Hebrew זֹה: Zinjirli Têma, Cappadocian, Egyptian Aramaic זא, Nabataean דא, Palmyrene דה (Lzb^{264: Eph. i. 323} Cooke²⁶), ᵑ7 דא: see further below Biblical Hebrew זֶה. The corresponding masculine is דְּנָה); — this, Dan 4:27 הֲלָא דָיא בַּבֶל רַבְּתָא, Dan 5:6 דָּא לְדָא נָ֧קְשָׁן one striking against another, similarly Dan 7:3 (compare זֶה 1 b), vDan 7:8 בְקַרְנָאדָֿא.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

this, that, side, these, hence, …

ze

the masculine demonstrative pronoun, this or that

this, this one, here, which, this...that, the one...the other, another, such

(alone)

this one

this

this, such

then

wherein, which, those who

in this (place) here, then

וְ הִנֵּה֙

וְ

Prefix — connector and (sometimes: but, so, then)

הִנֵּה֙

Particle this / that

Dictionary form: הִנֵּה · hin-NAY

Particle — Demonstrative

In the KJV here: and behold

behold ×420 and behold ×208 lo ×52 and lo ×35 that behold ×14 him behold ×12 here am i ×7 it and behold ×7

More options

look — Vivid, natural attention-getter; works in most contexts.

see — Slightly softer; good for pointing out a situation or fact.

listen — Prefer when the focus is on what follows, not what is seen.

here — Best for self-presentation or arrival contexts (e.g., 'here I am').

notice — More reflective; suits narrative asides or observations.

surely — Adverbial use; emphasizes certainty rather than attention-getting.

BDB2205 H2009

הִנֵּה, once הִנֶּהֿ^{Gen 19:2}, demonstrative particle lo! behold! ( certainly, surely, literally lo !), with suffix (the pronoun being conceived as accusative, Ew^{§ 262 c}.; compare, , which takes an accusative, whether of a noun or pronominal suffix) הִנְנִי Gen 6:13 + often (also הִנֶּ֣נִּי Gen 22:7), הִנֵּ֑נִי Gen 22:1; Gen 22:11 +, (הִנֶּ֔נִּי Gen 27:18), Isa 65:1 הִנֵּ֣נִי הִנֵּ֔נִי (but הִנֵּה אָנֹכִי is also said Gen 24:13; Gen 24:43; Gen 25:32; Gen 48:21; Exod 4:23; Exod 7:17 +; and, more rarely, הִנֵּה אֲנִי Ezek 37:5; Ezek 37:12; Ezek 37:19; Ezek 37:21; 2Chr 2:3, compare 2Kgs 10:9; Jer 32:27); הִנְּךָ Gen 20:3 + ( 2Kgs 7:2 הִנְּכָה), הִנֶּ֑ךָּ Ps 139:8, feminine הִנָּךָ Gen 16:11 + 6 t.; הִנּוֺ Num 23:17; Job 2:6; 1Chr 11:25, הִנֵּ֫הוּ Jer 18:3 Kt (הִנֵּה הוּא is more usual, as Gen 20:16; Gen 42:27; 1Sam 10:22; Jer 38:5; Ruth 3:2): 1 plural הִנְנוּ Josh 9:25; 2Sam 5:1; Jer 3:22; Ezra 9:15, הִנֶּ֫נּוּ Gen 44:16; Gen 50:18; Num 14:40, הִנֵּנ֑וּ Job 38:35 הִנְּכֶם Deut 1:10; Jer 16:12 הִנָּם Gen 40:5 + often (37 t.) — lo ! behold !
a. pointing to persons or things, Gen 12:19 and now הִנֵּה אִשְׁתְּךָ behold thy wife ! Gen 18:9 הִנֵּה בָאֹהֶל behold (she is) in the tent (the suffix, when the noun to which הנה refers has immediately preceded, being not unfrequently omitted, Gen 16:14: compare Dr^{§ 135. 6, 2}), Gen 30:3; Gen 31:51 (twice in verse); Exod 24:8 etc. With suffix of 1 person, especially in response to a call, indicating the readiness of the person addressed to listen or obey, Here I am ! (literally Behold me !) Gen 22:1; Gen 22:7; Gen 22:11; Gen 27:1; Gen 27:18; Gen 31:11; Gen 37:13; Gen 46:2; Exod 3:4; 1Sam 3:4; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8; 1Sam 3:16; 1Sam 22:12; 2Sam 1:7; Isa 6:8, compare 1Sam 12:3 הִנְנִי עֲנוּ בִי here I am, answer against me, 1Sam 14:43 (compare Dr^{p. 292}), 2Sam 15:26 (in resignation: compare Gen 44:16; Gen 50:18; Josh 9:25; Ezra 9:15): of God Isa 52:6; Isa 58:9; Isa 65:1 (twice in verse) (repeated for emphasis). In the plural הננו Num 14:40; Jer 3:22; Job 38:35. — Emph. הִנְנִי אָ֕נִי Ezek 34:11; Ezek 34:20, compare Ezek 6:3. on חִנְנִי אֶל ֗֗֗ , see אל 4, p. 40.
b. introducing clauses involving predication:
(a) with reference to the past or present, it points generally to some truth either newly asserted, or newly recognized, Gen 1:29 behold ! I have given to you all herbs etc. Gen 17:20; Gen 27:6; 1Sam 14:33 etc.; often one upon which some proposal or suggestion is to be founded, Exod 1:9 (compare הן Gen 11:6) 1Sam 20:2; 1Sam 20:5; 2Kgs 5:20. When the proposal is to be of the nature of an entreaty or request, הִנֵּהנָֿא is often used, instead of the simple הִנֵּה Gen 12:11; Gen 16:2; Gen 18:7; 1Kgs 20:31; 1Kgs 22:13 and elsewhere (see נָא).
(b) with reference to the future. Here it serves to introduce a solemn or important declaration Exod 32:34; Exod 34:10; Isa 7:14 and is used especially with the participle (the futuram instans [immanent future], Dr^{§ 135. 3}) in predictions or threats, Gen 20:3 הִנְּךָ מֵת (literally) behold thee (accusative) about to die, thou art about to die, Exod 4:23; Exod 7:17; Exod 9:3; Deut 31:17; 1Sam 3:11; 1Kgs 20:36; 1Kgs 22:25; Isa 3:1; Isa 10:33; Isa 17:1; Isa 19:1; Isa 22:17; Isa 24:1 + often; in the phrase הנה ימים באים 1Sam 2:31; 2Kgs 20:17 = Isa 39:6; Amos 4:2; Amos 8:11; Amos 9:13 + Jer 15 t.; very often with the suffix of 1 person singular, as הִנְנִי מֵבִיא Behold, I bring (literally behold me bringing, or about to bring) . . . Gen 6:17; Exod 10:4 & often, especially in Jeremiah; Gen 9:9; Exod 8:17; Exod 9:18; Exod 34:11; Exod 2:20; Exod 29:14; Exod 43:19; Exod 11:22 (הִנְנִי פֹקֵד; so Jer 23:2 +) Jer 16:16; Jer 20:4, etc.; anomalously, with change of person, Isa 28:16 הִנְנִי יִסַּד (according to points) behold me, one who has founded, Isa 29:14 הִנְנִי יוֺסִף behold me, one who will add (so Isa 38:5); but it is dubious whether the participle יֹסֵד, יוֺסֵף should not be read.
c. וְהִנֵּה ֗֗֗ very frequently in historical style, especially (but not exclusively) after verbs of seeing or discovering, making the narrative graphic and vivid, and enabling the reader to enter into the surprise or satisfaction of the speaker or actor concerned: Gen 1:31 and behold, it was very good, Gen 6:12; Gen 8:13; Gen 15:12; Gen 18:2; Gen 37:29; Exod 2:6; Deut 9:13 etc.: in the description of a dream Gen 37:7; Gen 37:9; Gen 40:9; Gen 40:16; Gen 41:1; Gen 41:2; Gen 41:3; Isa 29:8, or of a vision Amos 7:1; Amos 7:4; Amos 8:1 etc. With a participle (the context fixing the sense to the past), Gen 24:30; Gen 37:15 (both without suffix); Judg 9:43; Judg 11:34; 1Kgs 19:5; 1Kgs 19:11 +.
d. like II. הֵן (b), nearly = if (rare): Lev 13:5; Lev 13:6; Lev 13:7; Lev 13:8 (& elsewhere in this and the next chapter) וְהִנֵּה and behold = and if, Deut 13:15 and Deut 17:4 וְהִנֵּה אֱמֶת and behold it is true = and if it be true, Deut 19:18; 1Sam 20:12 compare 1Sam 9:7; 2Sam 18:11; Hos 9:6.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

behold, lo, here, see

hinnē

lo!

behold, lo, see, if

הַ מַּצֵּבָ֔ה

הַ

Prefix — article the

מַּצֵּבָ֔ה

Root word images, pillar, image, pillars, garrisons

Dictionary form: מַצֵּבָה · mahts-say-BAW

Noun — Common, feminine singular, absolute state

In the KJV here: this pillar

the images ×6 their images ×4 for a pillar ×3 a pillar ×2 images ×2 pillars ×2 the image ×2 a standing image ×1

More options

standing stone — Most precise modern archaeological term; prefer in narrative contexts.

sacred pillar — Highlights cultic/religious function; good for polemical passages.

monument — Broader, neutral term; suits commemorative or memorial contexts.

stone pillar — Plain and descriptive; useful when sacredness is not emphasized.

stele — Technical/scholarly register; use when audience is academically oriented.

garrison — Only for rare military sense; distinct from the cultic meaning.

BDB5324 H4676 H4678 H5324

מַצֵּבָה, מַצֶּ֫בֶת noun feminine pillar, maƒƒ¢b¹, stump; — absolute מַצֵּבָה Hos 3:4 +,מַצֶּ֫בֶת 2Sam 18:18 a (read ׳הַמּ ᵐ5 Dr Bu Kit), v2Sam 18:18 b Isa 6:13, construct מַצְּבַת 2Kgs 3:2; 2Kgs 10:27, מַצֶּ֫בֶת Gen 35:14; Gen 35:20 suffix מַצַּבְתָּהּ Isa 6:13 plural absolute מַצֵּבוֺת 1Kgs 14:28, construct מַצְּבוֺת 2Kgs 10:26, etc.; —

1. a. pillar, as monument, personal memorial 2Sam 18:18 (twice in verse).
b. a stone, set up (שׂים, הציב), and anointed as memorial of divine appearance Gen 28:18; Gen 28:22; Gen 31:13 (all E), Gen 35:14 (J); so also Gen 33:20 (E), where insert ׳מ, or read ׳מ for ᵑ0 מִזְבֵּחַ (We Di Now^{Archaeology ii.18}), set up (שׂים), הרים, חציב in token of an agreement Gen 31:45; Gen 31:51; Gen 31:52 (twice in verse) (all E); over grave Gen 35:20 (twice in verse)
c. especially of sacred stones or pillars in connection with altar, erected (בנה) by Moses Exod 24:4 (E; 12 pillars), Hos 3:4; Hos 10:1; Hos 10:2; Isa 19:19 conjecture also 2Kgs 12:10 for ᵑ0 מִזְבֵּחַ Sta^{ZAW v (1885), 296} Now^{Archaeology l.c.}, but dubious, see Benz^{on the passage}; (usually + אֲשֵׁרִים etc.): of Canaanites Exod 23:24 (E), Exod 34:13 (J), Deut 7:5; Deut 12:3 compare הַבַּלְַ ׳מ 2Kgs 3:2; 2Kgs 10:26; 2Kgs 10:27 Tyre, עֻזֵּךְ ׳מ, Ezek 26:11, of obelisks of Heliopolis in Egypt; condemned for Israel by Deuteronomic code, and Deuteronomist redaction of Kings: Deut 16:22; 2Kgs 14:23; 2Kgs 17:10; 2Kgs 18:4; 2Kgs 23:14; 2Chr 14:2; 2Chr 31:1 compare Mic 5:12; Lev 26:1 (H). — On maƒƒ¢b¹ see further Now^{Archaeology ii.18 f.} Benz^{Archaeology 380 f.} Dr^{Deut 16:21f.} We^{Skizzen iii.99,165} RS^{Sem.i.184 ff. 437.f; 2d ed. 204 ff. 456 f.; K. 50}.

**On this see also Lagrange^{Études Bibl. 197 ff.} and review by Bau^{ZMG lvii (1903), 830}; also GFM^{EB MASSEBAH} Sta^{Bib. Theol. i. § 55} OCWhitehouse^{Hast. DB PILLAR}. — Judg 9:6 see [ נָצַב]

Hoph`al 2. stock, stump of tree Isa 6:13 a (in simile), so vIsa 6:13 b (figurative; but probably strike out as gloss).

images, pillar, image, pillars, garrisons

maṣṣēbâ

something stationed, i.e., a column or (memorial stone); by analogy, an idol

pillar, mastaba, stump

pillar

as monument, personal memorial

אֲשֶׁ֥ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: which

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

יָרִ֖יתִי

Root word teach, shoot, shot, taught, archers, …

Dictionary form: יָרָה · yaw-RAW

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have cast

teach ×6 shoot ×5 and the archers ×3 shall teach ×3 shot ×3 and he will teach ×2 and they shall teach ×2 they shall teach ×2

More options

teach — Best for instructional or didactic contexts; most common sense.

instruct — Slightly more formal; suits authoritative or legal teaching.

shoot — Use when the subject is an archer or projectile is literal.

direct — Captures guidance nuance; good for wisdom or guidance passages.

aim — Vivid for archery contexts; implies intentional targeting.

guide — Softer register; suits pastoral or relational instructional contexts.

BDB3715 H3384

[יָרָא] verb shoot, pour (Aramaic orthography of יָרָה q. v.) —

Qal Infinitive construct לִירוֺא בַּחִצִּים 2Chr 26:15 shoot with arrows. Hiph`il Imperfect וַיֹּרא֯וּ 2Sam 11:24 and they shot at (אֶלֿ); Participle plural הַמּוֺרִא֯ים v2Sam 11:24 the shooters, archers; Kt to be read וַיֹּרִאוּ, הַמּוֺרַאִים; but Masora nothing א as superfluous, would read וַיֹּרוּ, הַמּוֺרִים from יָרָה (Bö^{§ 1088} (8), (9)). Hoph`al Imperfect only in וּמַרְוֶה גַּם הוּא יוֺרֶ֑א Prov 11:25 he that watereth shall himself also be watered (Fl De MV and others derive — 'non bene,' Thes — from √ רוה, q. v., יוֺרֶא for יָרְוֶה ֗֗֗ ; but see Thes Ew^{§ 131 f.} Bö^{§ 161} (4) SS Buhl Kö^{i. 585}; compare ירה 4).

BDB3721 H3384 H4175

יָרָה verb throw, shoot (Late Hebrew shoot, Hiph`il teach; Aramaic Aph`el אוֺרִי teach; Ethiopic jecit; Amharic warê is information, news, see Nö^{ZMG 1886, 724}; Assyrian ârû, lead, guide, Dl^{HWB 241}; têrtu, law, Dl^{HA 49}; Zinjirli ירי set, found, DHM^{Sendsch. 57}, compare 2 below — Buhl distinguishes 3 √ √ ירה: I. = throw, compare modern Arabic warra; II. Hiph`il = moisten, compare רוה; III. Hiph`il = teach, compare ראה, Arabic , ; but evidence for this division hardly sufficient) —

Qal Perfect ׳יר Exod 15:4 + 3 t.; 1 singular יָרִיתִי Gen 31:51; Josh 18:6 Imperfect 1 plural suffix וַנִּירָם Num 21:30 (SS after ᵐ5 וְנִינָם, see Ges^{«GKC:76»§ 76} (2) e); Imperative יְרֵה 2Kgs 13:17 Infinitive absolute יָרֹה Exod 19:13 construct לִיר(וֺ)ת Ps 11:2; Ps 64:5 Participle יֹרֶה Prov 26:18 plural יוֺרִים 1Chr 10:3 יֹרִים 2Chr 35:23 —

1. throw, cast, with accusative: cast lots Josh 18:6 (E); army into (בְּ) the sea Exod 15:4 (song).

2. cast (= lay, set), corner-stone Job 38:6 pillar Gen 31:51 (E; see Zinjirli above)

3. shoot arrows, absolute Exod 19:13 (E) 2Kgs 13:17 accusative of arrows 1Sam 20:36; 1Sam 20:37; Prov 26:18 accusative of person Num 21:30 (song, E) Ps 64:5 with לְ person Ps 11:2 י(וֺ)רִים archers 1Chr 10:3; 2Chr 35:23.

4. throw water, rain: Hos 6:3, but see יוֺרֶה early rain (compare Hiph`il 3). Niph`al Imperfect יִיָּרֶה shot through (with arrows) Exod 19:13 (E). Hiph`il Perfect 3 masculine singular suffix הֹרַנִי Job 30:19 (הֹרָנִי Baer); הוֺרָהוּ 2Kgs 12:3 הוֺרֵתָ֑נִי Ps 119:102 1 singular וְהוֺרֵיתִ֫י Exod 4:15; 1Sam 12:23 suffix הֹרֵיתִיךָ Prov 4:11 הוֺרֵיתִיךָ Exod 4:12 Imperfect יוֺרֶה Ps 25:8 + 5 t.; וַיּוֺר 2Kgs 13:17 (for this and other forms see Ges^{«GKC:76»§ 76} (2) e); וַיֹּרֵנִי Prov 4:4 יוֺרֵנוּ Judg 13:8 + 2 t.; יוֺרֶנּוּ Ps 25:12; Isa 28:26 וַיּוֺרֵהוּ Exod 15:25 יֹרֵם 2Kgs 17:27; Ps 64:8 2 feminine suffix תּוֺרְךָ Ps 45:5 תֹּרֶ֑ךָּ Job 12:7; Job 12:8 2 masculine suffix תּוֺרֵם 1Kgs 8:36 = 2Chr 6:27 1 singular אוֺרֶה 1Sam 20:20; Job 27:11 suffix אוֺרְךָ Ps 32:8 3 masculine plural יוֺרוּ Deut 24:8 + 3 t.; יֹרוּ 2Sam 11:20; 2Chr 35:23 יֹרֻהוּ Ps 64:5 יוֺרוּךָ Deut 17:10 + 2 t.; Imperative suffix הֹרֵנִי Job 34:32 הוֺרֵנִי Ps 27:11 + 2 t.; plural suffix הוֺרוּנִי Job 6:24 Infinitive construct הוֺרֹת Gen 46:28 + 3 t.; הוֺרֹתָם Exod 24:12 Participle מוֺרֶה 1Sam 20:36 + 5 t.; מֹרֶה Prov 6:13 plural מוֺרִים 1Sam 31:3 + 2 t.; suffix מוֺרָ֑י Prov 5:13 מוֺרֶיךָ Isa 30:20 (twice in verse); —

1. throw, cast, with ל, into the mire Job 30:19.

2. shoot (arrows) 1Sam 20:20; 1Sam 20:36; 2Sam 11:20; 2Kgs 13:17; 2Kgs 19:32 = Isa 37:33 with ל, of person 2Chr 35:23 accusative of person Ps 64:5; Ps 64:8 מוֺרִים archers 1Sam 31:3 (twice in verse); 1Chr 10:3.

3. throw water, rain: וְיוֺרֶה צֶדֶק לָכֶם Hos 10:12 and rain righteousness for you (Thes and others under 5); hence מוֺרֶה early rain (compare Qal 4).

4. point out, shew: לְהוֺרֹת לְפָנָיו גּשְׁנָה Gen 46:28 (J) to point out before him (the way) to Goshen; מֹרֶח בְּאֶצְבְּעֹתָיו Prov 6:13 pointing out with his fingers; accusative of person and thing Exod 15:25 (JE) Ps 45:5; Job 6:24.

5. direct, teach, instruct:
a. of men, absolute Bezalel in handicraft Exod 35:34 (P); with accusative of person, a father his son Prov 4:4 the ancients Job Job 8:10 the animals and the earth, the friends of Job 12:7; Job 12:8 with 2 accusative Isa 28:9 בּדֶרֶךְ in the way 1Sam 12:23; Ps 25:8; Ps 32:8; Prov 4:11 בְּיַדאֵֿל concerning the hand of El Job 27:11. — מוֺרֶה שֶׁקֶר teaching lies is used of prophet Isa 9:14.
b. specially of the authoritative direction (see תּוֺרָה) given by priests on matters of ceremonial observance, with accusative of thing and לְ person Deut 33:10 (song), they teach thy judgments to Jacob, and thy direction (law) to Israel; double accusative Deut 17:10; Deut 17:11 according to the direction, wherewith they direct thee; Deut 24:8 (on leprosy), Lev 10:11 (P), absolute Lev 14:57 (P), 2Chr 15:3 כֹּהֵן מוֺרֶה, Ezek 44:23 the Zadokite priests אתעֿמי יֹרוּ בֵּין קֹדֶשׁ לְחֹל; Mic 3:11 the priests give such 'direction' for hire; less, technically, of Moses Exod 24:12 (E), of Jehoiada 2Kgs 12:3, of the Samaritan priests 2Kgs 17:27; 2Kgs 17:28.
c. of God: with accusative of person Isa 28:26; Ps 119:102 double accusative Exod 4:12; Exod 4:15 (J), Judg 13:8; Job 34:32; 1Kgs 8:36 (= אֶל הַדֶּרֶךְ 2Chr 6:27), Ps 27:11; Ps 86:11; Ps 119:33 accusative of person בְּדֶרֶךְ Ps 25:12 מִדְּרָכָיו of his ways Isa 2:3 = Mic 4:2.
d. of idol-image Hab 2:18 (מוֺרֶה שָׁ֑קֶר), vHab 2:19.

teach, shoot, shot, taught, archers, …

yārâ

properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by aiming the finger), to teach

to throw, shoot, cast, pour

(Qal)

to throw, cast

to throw, cast

בֵּינִ ֥י

בֵּינִ

Preposition between, among, betwixt, at, from, …

֥י

Suffix — pronoun my / me

Dictionary form: בֵּין · bane

Preposition

In the KJV here: betwixt me

between ×126 among ×22 and between ×12 at ×12 from between ×12 between me ×11 and thee ×10 and ×9

More options

between — Default choice for two parties or points.

among — Prefer when more than two entities are involved.

in the middle of — Emphasizes spatial or figurative centrality.

separating — Use when the sense of division or distinction is foregrounded.

within — Suitable for interior or enclosed contexts.

distinguishing — Fits contexts of discernment or making a distinction.

BDB1037 H996 H1143

[בַּ֫יִן] substantive properly interval, space between ( id.) — construct בֵּין once Isa 44:4 (Baer) בֵּן, בֵּינִי, ֵבּינְךָ, בֵינֵךְ, בֵּינוֺ (בֵּינָיו Josh 3:4; Josh 8:11 Qr); with plural suffix in plural form בֵּינֵינוּ (בֵּנֵינוּ), etc.; also בֵּינוֺת Ezek 10:2 (twice in verse); Ezek 10:6 (twice in verse); Ezek 10:7 (twice in verse) (+ Ezek 1:13 ᵐ5 Hi Ew etc. for דְּמוּת), בֵּינוֺתֵינוּ Gen 26:28; Josh 22:34; Judg 11:10, בֵּינוֺתָם Gen 42:23; 2Sam 21:7; Jer 25:16 dual בֵּנַיִם (see below); —

1. always (except dual) as preposition in the interval of, between (so Aramaic בֵּין, & plural בֵּינֵי, , ; ), as Gen 15:17 בֵּין הַגְּזָרִים between the pieces, Exod 13:9 and elsewhere בֵּין עֵינֶיךָ between thy eyes (see עַיִן), Isa 22:11 and elsewhere between the two walls (see חוֺמָה), Job 24:11; Job 30:7; Job 40:30 part him between merchants; rather more generally among Hos 13:15; Song 2:2; Song 2:3; Ezek 19:2; Ezek 31:3; Job 34:37 less exactly within Prov 26:13 a lion is בֵּין הָֽרְחֹבוֺת within the board places (compare Prov 23:13 בְּתוֺךְ): once with a singular (unusual) Dan 8:16 בֵּין אוּלַי between the Ulai, i.e. between its banks. When the space separating two distinct objects is to be indicated, this is done
a. most commonly by repeating בין, as Gen 13:3 בֵּין בֵּיתְאֵל וּבֵין הָעָ֑י literally in the interval of Bethel, and in the interval of `Ai, i.e. between Bethel and `Ai, Gen 16:14; Gen 17:7; Gen 31:50; Gen 31:51 + often
b. more rarely by בֵּין ֗֗֗ לְ, Gen 1:6 dividing בֵּין מַיִם לָמָ֑יִם literally in the interval of waters with reference to waters, i.e. between the waters and the waters, Lev 20:25; Lev 27:33; Deut 17:8 (3 t. in verse); 2Sam 19:36; 1Kgs 3:9; Ezek 41:18; Ezek 42:20; Ezek 44:23 (twice in verse); Jonah 4:11; Mal 3:18 (twice in verse); 2Chr 14:10.
c. by בֵּין ֗֗֗ וּלְ Joel 2:17.
d. by בֵּין ֗֗֗ לְבֵין Isa 59:2. בֵּין is used not only of actual locality, but also with verbs of dividing (figurative) Gen 1:14; Lev 10:10, and of judging, knowing, teaching, etc., if the idea of distinguishing be involved, as Gen 16:5; 2Sam 19:36 הַאֵדַע בֵּין טוֺב לְרָע can I discern between good and evil ? 1Kgs 3:9; Jonah 4:11; Gen 31:49 (watch between), Judg 11:10 (hear), Josh 22:27 (witness), Isa 2:4 and he shall judge (arbitrate) between the nations, Isa 5:3; Lev 27:33; Ezek 44:23; Mal 3:18; 2Chr 14:10 (see RV); and in other metaphoric applications, as of a covenant or sign between two contracting parties, Gen 9:12; Gen 9:15; Exod 31:13 +; or an oath Gen 26:28; 2Sam 21:7 enmity or strife Gen 3:15; Gen 13:7; Deut 25:1; Prov 6:19 peace 1Kgs 5:26 good-will Prov 14:9. — It is used of time in the phrase of P בֵּין הָעַרְבַּיִם (see below עֶרֶב), & Neh 5:18 בֵּין עֲשֶׂרֶת יָמִים during the interval of ten days, i.e. every ten days (unusual).With other prepositions: —
a. אֶלבֵּֿין, after a verb implying motion, in between, in among Ezek 31:10; Ezek 31:14. So אֶלבֵּֿינוֺת לְ ib. Ezek 10:2.
b. בְּבֵן Isa 44:4 in the midst of, amongst (ᵐ5 Ew Di Che כְּבֵין מַיִם חָצִיר).
c. עַלבֵּֿין nearly as אֶלבֵּֿין Ezek 19:11
d. מִבֵּין from between: Gen 49:10 nor the ruler's staff מִבֵּין רַגְלָיו from between his feet (where, as the king sits in state, he holds it), Exod 25:22 from between the cherubim (so Num 7:89), Hos 2:4; Zech 6:1; Zech 9:7; Deut 28:57 the after-birth הַיּוֺצֵת מִבֵּין רַגְלֶיהָ that cometh forth from between her feet, i.e. from her womb (compare Il. 19. 10 πεσεῖν μετὰ ποσσὶ γυναικός) Repeated 2Kgs 16:14 to specify the two objects from between which a thing is moved. Ezek 47:18 is difficult and uncertain: see Commentaries Less precisely from, the midst of: Num 17:2 מִבֵּין הַשְּׂרֵפָה out of the midst of the burning, Ps 104:12 מִבֵּין עֳפָאִים from amongst the branches they utter their song, Jer 48:45 and a flame מִבֵּין סִיחוֺן from the midst of Sihon (Sihon representing his people: but expression is singular; read perhaps ׳מִבֵּית ס, compare Num 21:28 ׳מִקִּרְיַת ס: || in both passages מֵחֶשְׁבּוֺן), Ezek 37:21.
e. מִבֵּינוֺת לְ from between Ezek 10:2; Ezek 10:6 (twice in verse); Ezek 10:7.

2. Dual בֵּנַ֫יִם space between two armies (= Greek μεταίχμιον), 1Sam 17:4; 1Sam 17:23 אִישׁ הַבֵּנַיִם man of the μεταίχμιον, i.e. champion (of Goliath).

BDB1038 H996

בֵּית feminine of בַּיִן, בֵּין (Nö^{M 194 f.}; Syriac often, PS⁴⁷⁰) preposition between Ezek 41:9b (to be joined with vEzek 41:10 see RVm), unless indeed a mere error for בֵּין (which Ezekiel often uses); also Prov 8:2 accusative To ᵐ5 (ἀνὰ μέσον) ᵑ7 ᵑ9 Hi Ew^{§217 g}; and Job 8:17 according to ᵐ5 Ew Di¹ (Di^{2 undecided}).

BDB9369 H996 H997

בֵּין preposition between (Biblical Hebrew [בַּ֫יִן,] בֵּין; ᵑ7, בֵּין, בֵּינֵי Syriac , ), Dan 7:5 with suffix 3 plural masculine בֵּינֵיהוֺן vDan 7:7 Kt (Qr 3 plural feminine בֵּינֵיהֵן).

between, among, betwixt, at, from, …

bên

between (repeated before each noun, often with other particles); also as a conjunction, either...or

between, among, in the midst of (with other preps), from between

וּ בֵינֶֽ ךָ

וּ

Prefix — connector and (sometimes: but, so, then)

בֵינֶֽ

Preposition between, among, betwixt, at, from, …

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: בֵּין · bane

Preposition

In the KJV here: and thee

between ×126 among ×22 and between ×12 at ×12 from between ×12 between me ×11 and thee ×10 and ×9

More options

between — Default choice for two parties or points.

among — Prefer when more than two entities are involved.

in the middle of — Emphasizes spatial or figurative centrality.

separating — Use when the sense of division or distinction is foregrounded.

within — Suitable for interior or enclosed contexts.

distinguishing — Fits contexts of discernment or making a distinction.

BDB1037 H996 H1143

[בַּ֫יִן] substantive properly interval, space between ( id.) — construct בֵּין once Isa 44:4 (Baer) בֵּן, בֵּינִי, ֵבּינְךָ, בֵינֵךְ, בֵּינוֺ (בֵּינָיו Josh 3:4; Josh 8:11 Qr); with plural suffix in plural form בֵּינֵינוּ (בֵּנֵינוּ), etc.; also בֵּינוֺת Ezek 10:2 (twice in verse); Ezek 10:6 (twice in verse); Ezek 10:7 (twice in verse) (+ Ezek 1:13 ᵐ5 Hi Ew etc. for דְּמוּת), בֵּינוֺתֵינוּ Gen 26:28; Josh 22:34; Judg 11:10, בֵּינוֺתָם Gen 42:23; 2Sam 21:7; Jer 25:16 dual בֵּנַיִם (see below); —

1. always (except dual) as preposition in the interval of, between (so Aramaic בֵּין, & plural בֵּינֵי, , ; ), as Gen 15:17 בֵּין הַגְּזָרִים between the pieces, Exod 13:9 and elsewhere בֵּין עֵינֶיךָ between thy eyes (see עַיִן), Isa 22:11 and elsewhere between the two walls (see חוֺמָה), Job 24:11; Job 30:7; Job 40:30 part him between merchants; rather more generally among Hos 13:15; Song 2:2; Song 2:3; Ezek 19:2; Ezek 31:3; Job 34:37 less exactly within Prov 26:13 a lion is בֵּין הָֽרְחֹבוֺת within the board places (compare Prov 23:13 בְּתוֺךְ): once with a singular (unusual) Dan 8:16 בֵּין אוּלַי between the Ulai, i.e. between its banks. When the space separating two distinct objects is to be indicated, this is done
a. most commonly by repeating בין, as Gen 13:3 בֵּין בֵּיתְאֵל וּבֵין הָעָ֑י literally in the interval of Bethel, and in the interval of `Ai, i.e. between Bethel and `Ai, Gen 16:14; Gen 17:7; Gen 31:50; Gen 31:51 + often
b. more rarely by בֵּין ֗֗֗ לְ, Gen 1:6 dividing בֵּין מַיִם לָמָ֑יִם literally in the interval of waters with reference to waters, i.e. between the waters and the waters, Lev 20:25; Lev 27:33; Deut 17:8 (3 t. in verse); 2Sam 19:36; 1Kgs 3:9; Ezek 41:18; Ezek 42:20; Ezek 44:23 (twice in verse); Jonah 4:11; Mal 3:18 (twice in verse); 2Chr 14:10.
c. by בֵּין ֗֗֗ וּלְ Joel 2:17.
d. by בֵּין ֗֗֗ לְבֵין Isa 59:2. בֵּין is used not only of actual locality, but also with verbs of dividing (figurative) Gen 1:14; Lev 10:10, and of judging, knowing, teaching, etc., if the idea of distinguishing be involved, as Gen 16:5; 2Sam 19:36 הַאֵדַע בֵּין טוֺב לְרָע can I discern between good and evil ? 1Kgs 3:9; Jonah 4:11; Gen 31:49 (watch between), Judg 11:10 (hear), Josh 22:27 (witness), Isa 2:4 and he shall judge (arbitrate) between the nations, Isa 5:3; Lev 27:33; Ezek 44:23; Mal 3:18; 2Chr 14:10 (see RV); and in other metaphoric applications, as of a covenant or sign between two contracting parties, Gen 9:12; Gen 9:15; Exod 31:13 +; or an oath Gen 26:28; 2Sam 21:7 enmity or strife Gen 3:15; Gen 13:7; Deut 25:1; Prov 6:19 peace 1Kgs 5:26 good-will Prov 14:9. — It is used of time in the phrase of P בֵּין הָעַרְבַּיִם (see below עֶרֶב), & Neh 5:18 בֵּין עֲשֶׂרֶת יָמִים during the interval of ten days, i.e. every ten days (unusual).With other prepositions: —
a. אֶלבֵּֿין, after a verb implying motion, in between, in among Ezek 31:10; Ezek 31:14. So אֶלבֵּֿינוֺת לְ ib. Ezek 10:2.
b. בְּבֵן Isa 44:4 in the midst of, amongst (ᵐ5 Ew Di Che כְּבֵין מַיִם חָצִיר).
c. עַלבֵּֿין nearly as אֶלבֵּֿין Ezek 19:11
d. מִבֵּין from between: Gen 49:10 nor the ruler's staff מִבֵּין רַגְלָיו from between his feet (where, as the king sits in state, he holds it), Exod 25:22 from between the cherubim (so Num 7:89), Hos 2:4; Zech 6:1; Zech 9:7; Deut 28:57 the after-birth הַיּוֺצֵת מִבֵּין רַגְלֶיהָ that cometh forth from between her feet, i.e. from her womb (compare Il. 19. 10 πεσεῖν μετὰ ποσσὶ γυναικός) Repeated 2Kgs 16:14 to specify the two objects from between which a thing is moved. Ezek 47:18 is difficult and uncertain: see Commentaries Less precisely from, the midst of: Num 17:2 מִבֵּין הַשְּׂרֵפָה out of the midst of the burning, Ps 104:12 מִבֵּין עֳפָאִים from amongst the branches they utter their song, Jer 48:45 and a flame מִבֵּין סִיחוֺן from the midst of Sihon (Sihon representing his people: but expression is singular; read perhaps ׳מִבֵּית ס, compare Num 21:28 ׳מִקִּרְיַת ס: || in both passages מֵחֶשְׁבּוֺן), Ezek 37:21.
e. מִבֵּינוֺת לְ from between Ezek 10:2; Ezek 10:6 (twice in verse); Ezek 10:7.

2. Dual בֵּנַ֫יִם space between two armies (= Greek μεταίχμιον), 1Sam 17:4; 1Sam 17:23 אִישׁ הַבֵּנַיִם man of the μεταίχμιον, i.e. champion (of Goliath).

BDB1038 H996

בֵּית feminine of בַּיִן, בֵּין (Nö^{M 194 f.}; Syriac often, PS⁴⁷⁰) preposition between Ezek 41:9b (to be joined with vEzek 41:10 see RVm), unless indeed a mere error for בֵּין (which Ezekiel often uses); also Prov 8:2 accusative To ᵐ5 (ἀνὰ μέσον) ᵑ7 ᵑ9 Hi Ew^{§217 g}; and Job 8:17 according to ᵐ5 Ew Di¹ (Di^{2 undecided}).

BDB9369 H996 H997

בֵּין preposition between (Biblical Hebrew [בַּ֫יִן,] בֵּין; ᵑ7, בֵּין, בֵּינֵי Syriac , ), Dan 7:5 with suffix 3 plural masculine בֵּינֵיהוֺן vDan 7:7 Kt (Qr 3 plural feminine בֵּינֵיהֵן).

between, among, betwixt, at, from, …

bên

between (repeated before each noun, often with other particles); also as a conjunction, either...or

between, among, in the midst of (with other preps), from between

Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3837

Word Breakdown

Vowels & Accents

Grammar R/Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3290

Word Breakdown

Vowels & Accents

Grammar Tm

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2009

Word Breakdown

Vowels & Accents

Grammar Td/Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1530

Word Breakdown

Vowels & Accents

Grammar Td/Pdxms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2088

Word Breakdown

Vowels & Accents

Grammar C/Tm

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2009

Word Breakdown

Vowels & Accents

Grammar Td/Ncfsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H4676

Word Breakdown

Vowels & Accents

Grammar Tr

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H834

Word Breakdown

Vowels & Accents

Grammar Vqp1cs

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3384

Word Breakdown

Vowels & Accents

Grammar R/Sp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H996

Word Breakdown

Vowels & Accents

Grammar C/R/Sp2ms

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H996

Masoretic Phrasing

KJV