Hebrews 10:16

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Word Reference

Original Word	Definitions
Αὕτη G3778	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἡ G3588 T-NSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διαθήκη G1242 N-NSF	Strong's Definition diathēkē properly, a disposition, i.e., (specially) a contract (especially a devisory will) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will "a compact, a covenant, a testament God's covenant with Noah, etc.
ἣν G3739 R-ASF	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
διαθήσομαι G1303 V-FDI-1S	Strong's Definition diatithemai to put apart, i.e., (figuratively) dispose (by assignment, compact, or bequest) to arrange, dispose of, one's own affairs of something that belongs to one "to dispose of by will, make a testament to make a covenant, enter into a covenant, with one
πρὸς G4314 PREP	Strong's Definition pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated) to the advantage of "at, near, by"to, towards, with, with regard to
αὐτοὺς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
μετὰ G3326 PREP	Strong's Definition meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862) with, after, behind
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέρας G2250 N-APF	Strong's Definition hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night in the daytime "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ἐκείνας G1565 D-APF	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.
λέγει G3004 V-PAI-3S	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
κύριος· G2962 N-NSM	Strong's Definition kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title) he to whom a person or thing belongs, about which he has power of deciding; master, lord the possessor and disposer of a thing the owner; one who has control of the person, the master "in the state: the sovereign, prince, chief, the Roman emperor is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
διδοὺς G1325 V-PAP-NSM	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
νόμους G3551 N-APM	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
μου G3450	Strong's Definition mou of me I, me, my, of me
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
καρδίας G2588 N-APF	Strong's Definition kardia the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle the heart that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life "denotes the center of all physical and spiritual life the vigour and sense of physical life "the center and seat of spiritual life the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions of the middle or central or inmost part of anything, even though inanimate
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῶν G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διανοιῶν G1271	Strong's Definition dianoia deep thought, properly, the faculty (mind or its disposition), by implication, its exercise the mind as a faculty of understanding, feeling, desiring "understanding"mind, i.e., spirit, way of thinking and feeling"thoughts, either good or bad
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἐπιγράψω G1924 V-FAI-1S	Strong's Definition epigraphō to inscribe (physically or mentally) to write upon, inscribe "metaphorically to write upon the mind
αὐτούς G846 P-APM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same

Αὕτη ἡ διαθήκη ἣν διαθήσομαι πρὸς αὐτοὺς μετὰ τὰς ἡμέρας ἐκείνας λέγει κύριος· διδοὺς νόμους μου ἐπὶ καρδίας αὐτῶν καὶ ἐπὶ τῶν διανοιῶν αὐτῶν ἐπιγράψω αὐτούς

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Cross References

Jeremiah 31:33

כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת-בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם-יְהוָה נָתַתִּי אֶת-תּֽוֹרָתִי בְּקִרְבָּם וְעַל-לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵֽאלֹהִים וְהֵמָּה יִֽהְיוּ-לִי לְעָֽם׃

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

Hebrews 8:8

μεμφόμενος γὰρ αὐτοῖς λέγει Ἰδού ἡμέραι ἔρχονται λέγει κύριος καὶ συντελέσω ἐπὶ τὸν οἶκον Ἰσραὴλ καὶ ἐπὶ τὸν οἶκον Ἰούδα διαθήκην καινήν

For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:

Romans 11:27

καὶ αὕτη αὐτοῖς ἡ παρ' ἐμοῦ διαθήκη ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν

For this is my covenant unto them, when I shall take away their sins.

Hebrews 10:15

Read Hebrews 10

Hebrews 10:17

Hebrews 10:16

Word Reference

KJV