Hebrews 10:28
He that despised Moses' law died without mercy under two or three witnesses:
Word Reference
| Original Word | Definitions |
|---|---|
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ἀθετήσας
G114
V-AAP-NSM
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Strong's Definition
atheteō to set aside, i.e., (by implication) to disesteem, neutralize or violate
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τις
G5100
X-NSM
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Strong's Definition
tis some or any person or object
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νόμον
G3551
N-ASM
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Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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Μωσέως
G3475
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Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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χωρὶς
G5565
PREP
|
Strong's Definition
chōris at a space, i.e., separately or apart from (often as preposition)
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οἰκτιρμῶν
G3628
N-GPM
|
Strong's Definition
oiktirmos pity
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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δυσὶν
G1417
A-DPM
|
Strong's Definition
dyo ___%___two___%___
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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τρισὶν
G5140
A-DPM
|
Strong's Definition
treis ___%___three___%___
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μάρτυσιν
G3144
N-DPM
|
Strong's Definition
martys a witness (literally (judicially) or figuratively (genitive case)); by analogy, a ___%___martyr___%___
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ἀποθνῄσκει·
G599
V-PAI-3S
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Strong's Definition
apothnēskō to die off (literally or figuratively)
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ἀθετήσας τις νόμον Μωσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει·
28
He that despised Moses' law died without mercy under two or three witnesses:
Cross References
εἰ γὰρ ὁ δι' ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν
For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
לֹֽא-יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל-עָוֹן וּלְכָל-חַטָּאת בְּכָל-חֵטְא אֲשֶׁר יֶֽחֱטָא עַל-פִּי׀ שְׁנֵי עֵדִים אוֹ עַל-פִּי שְׁלֹשָֽׁה-עֵדִים יָקוּם דָּבָֽר׃
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
כִּֽי-יִמָּצֵא בְקִרְבְּךָ בְּאַחַד שְׁעָרֶיךָ אֲשֶׁר-יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ אִישׁ אֽוֹ-אִשָּׁה אֲשֶׁר יַֽעֲשֶׂה אֶת-הָרַע בְּעֵינֵי יְהוָֽה-אֱלֹהֶיךָ לַֽעֲבֹר בְּרִיתֽוֹ׃
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
וַיֹּאמֶר דָּוִד אֶל-נָתָן חָטָאתִי לַֽיהוָה וַיֹּאמֶר נָתָן אֶל-דָּוִד גַּם-יְהוָה הֶֽעֱבִיר חַטָּֽאתְךָ לֹא תָמֽוּת׃
And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
וְהַנֶּפֶשׁ אֲשֶֽׁר-תַּעֲשֶׂה׀ בְּיָד רָמָה מִן-הָֽאֶזְרָח וּמִן-הַגֵּר אֶת-יְהוָה הוּא מְגַדֵּף וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִקֶּרֶב עַמָּֽהּ׃
But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
καὶ ἐν τῷ νόμῳ δὲ τῷ ὑμετέρῳ γέγραπται ὅτι δύο ἀνθρώπων ἡ μαρτυρία ἀληθής ἐστιν
It is also written in your law, that the testimony of two men is true.
לֹֽא-תָחוֹס עֵֽינְךָ עָלָיו וּבִֽעַרְתָּ דַֽם-הַנָּקִי מִיִּשְׂרָאֵל וְטוֹב לָֽךְ׃
Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
ἐὰν δὲ μὴ ἀκούσῃ παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα·
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
וַיֹּצִיאוּ אֹתוֹ כָּל-הָֽעֵדָה אֶל-מִחוּץ לַֽמַּחֲנֶה וַיִּרְגְּמוּ אֹתוֹ בָּֽאֲבָנִים וַיָּמֹת כַּֽאֲשֶׁר צִוָּה יְהוָה אֶת-מֹשֶֽׁה׃
And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Τρίτον τοῦτο ἔρχομαι πρὸς ὑμᾶς· ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα
This is the third time I am coming to you. In the mouth of two or three witnesses shall every be word established.
τῷ γὰρ Μωσῇ λέγει Ἐλεήσω ὃν ἂν ἐλεῶ καὶ οἰκτειρήσω ὃν ἂν οἰκτείρω
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
מַדּוּעַ בָּזִיתָ׀ אֶת-דְּבַר יְהוָה לַֽעֲשׂוֹת הָרַע (בעינו) בְּעֵינַי אֵת אֽוּרִיָּה הַֽחִתִּי הִכִּיתָ בַחֶרֶב וְאֶת-אִשְׁתּוֹ לָקַחְתָּ לְּךָ לְאִשָּׁה וְאֹתוֹ הָרַגְתָּ בְּחֶרֶב בְּנֵי עַמּֽוֹן׃
Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
בִּיבֹשׁ קְצִירָהּ תִּשָּׁבַרְנָה נָשִׁים בָּאוֹת מְאִירוֹת אוֹתָהּ כִּי לֹא עַם-בִּינוֹת הוּא עַל-כֵּן לֹֽא-יְרַחֲמֶנּוּ עֹשֵׂהוּ וְיֹצְרוֹ לֹא יְחֻנֶּֽנּוּ׃
When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
וְנִפַּצְתִּים אִישׁ אֶל-אָחִיו וְהָאָבוֹת וְהַבָּנִים יַחְדָּו נְאֻם-יְהוָה לֹֽא-אֶחְמוֹל וְלֹֽא-אָחוּס וְלֹא אֲרַחֵם מֵהַשְׁחִיתָֽם׃
And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
ἡ γὰρ κρίσις ἀνίλεως τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως
For he shall have judgment that hath without mercy, shewed no mercy; and mercy rejoiceth against judgment.
כִּי יְסִֽיתְךָ אָחִיךָ בֶן-אִמֶּךָ אֽוֹ-בִנְךָ אֽוֹ-בִתְּךָ אוֹ׀ אֵשֶׁת חֵיקֶךָ אוֹ רֵֽעֲךָ אֲשֶׁר כְּנַפְשְׁךָ בַּסֵּתֶר לֵאמֹר נֵֽלְכָה וְנַֽעַבְדָה אֱלֹהִים אֲחֵרִים אֲשֶׁר לֹא יָדַעְתָּ אַתָּה וַֽאֲבֹתֶֽיךָ׃
If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;