Hosea 5:7

בַּיהוָ֣ה בָּגָ֔דוּ כִּֽי בָנִ֥ים זָרִ֖ים יָלָ֑דוּ עַתָּ֛ה יֹאכְלֵ֥ם חֹ֖דֶשׁ אֶת חֶלְקֵיהֶֽם
They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
Connections

Hosea 6:7

וְהֵמָּה כְּאָדָם עָבְרוּ בְרִית שָׁם בָּגְדוּ בִֽי׃
7
But they like men have transgressed the covenant: there have they dealt treacherously against me.

Psalms 144:7

שְׁלַח יָדֶיךָ מִמָּרוֹם פְּצֵנִי וְהַצִּילֵנִי מִמַּיִם רַבִּים מִיַּד בְּנֵי נֵכָֽר׃
7
Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;

Psalms 144:11

פְּצֵנִי וְהַצִּילֵנִי מִיַּד בְּֽנֵי-נֵכָר אֲשֶׁר פִּיהֶם דִּבֶּר-שָׁוְא וִֽימִינָם יְמִין שָֽׁקֶר׃
11
Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:

Ezekiel 12:28

לָכֵן אֱמֹר אֲלֵיהֶם כֹּה אָמַר אֲדֹנָי יְהוִה לֹא-תִמָּשֵׁךְ עוֹד כָּל-דְּבָרָי אֲשֶׁר אֲדַבֵּר דָּבָר וְיֵעָשֶׂה נְאֻם אֲדֹנָי יְהוִֽה׃
28
Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.

Isaiah 48:8

גַּם לֹֽא-שָׁמַעְתָּ גַּם לֹא יָדַעְתָּ גַּם מֵאָז לֹא-פִתְּחָה אָזְנֶךָ כִּי יָדַעְתִּי בָּגוֹד תִּבְגּוֹד וּפֹשֵׁעַ מִבֶּטֶן קֹרָא לָֽךְ׃
8
Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.

Hosea 2:4

וְאֶת-בָּנֶיהָ לֹא אֲרַחֵם כִּֽי-בְנֵי זְנוּנִים הֵֽמָּה׃
4
And I will not have mercy upon her children; for they be the children of whoredoms.

Jeremiah 3:20

אָכֵן בָּגְדָה אִשָּׁה מֵרֵעָהּ כֵּן בְּגַדְתֶּם בִּי בֵּית יִשְׂרָאֵל נְאֻם-יְהוָֽה׃
20
Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.

Nehemiah 13:23

גַּם׀ בַּיָּמִים הָהֵם רָאִיתִי אֶת-הַיְּהוּדִים הֹשִׁיבוּ נָשִׁים ‫(אשדודיות)‬ אַשְׁדֳּדִיּוֹת ‫(עמוניות)‬ אַשְׁדֳּדִיּוֹת מֽוֹאֲבִיּֽוֹת׃
23
In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:

Hosea 2:11

וְהִשְׁבַּתִּי כָּל-מְשׂוֹשָׂהּ חַגָּהּ חָדְשָׁהּ וְשַׁבַּתָּהּ וְכֹל מוֹעֲדָֽהּ׃
11
I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.

Jeremiah 5:11

כִּי בָגוֹד בָּגְדוּ בִּי בֵּית יִשְׂרָאֵל וּבֵית יְהוּדָה נְאֻם-יְהוָֽה׃
11
For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.

Zechariah 11:8

וָאַכְחִד אֶת-שְׁלֹשֶׁת הָרֹעִים בְּיֶרַח אֶחָד וַתִּקְצַר נַפְשִׁי בָּהֶם וְגַם-נַפְשָׁם בָּחֲלָה בִֽי׃
8
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.

Isaiah 59:13

פָּשֹׁעַ וְכַחֵשׁ בַּֽיהוָה וְנָסוֹג מֵאַחַר אֱלֹהֵינוּ דַּבֶּר-עֹשֶׁק וְסָרָה הֹרוֹ וְהֹגוֹ מִלֵּב דִּבְרֵי-שָֽׁקֶר׃
13
In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

Malachi 2:11

בָּגְדָה יְהוּדָה וְתוֹעֵבָה נֶעֶשְׂתָה בְיִשְׂרָאֵל וּבִירֽוּשָׁלִָם כִּי׀ חִלֵּל יְהוּדָה קֹדֶשׁ יְהוָה אֲשֶׁר אָהֵב וּבָעַל בַּת-אֵל נֵכָֽר׃
11
Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Copy verses
Hosea 5:7
Masoretic Phrasing
The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בַּיהוָ֣ה בָּגָ֔דוּ Zaqef Qatan — a strong break כִּֽי בָנִ֥ים זָרִ֖ים Tipeha — a lesser break יָלָ֑דוּ Etnahta — the verse's main pause — take a breath here עַתָּ֛ה Tevir — a lesser break יֹאכְלֵ֥ם חֹ֖דֶשׁ Tipeha — a lesser break אֶת חֶלְקֵיהֶֽם Silluq — end of the verse
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Word Parts
בַּ יהוָ֣ה
בַּ
Prefix — preposition in, at, by, with
יהוָ֣ה
Root word a name — transliterate it ("Against the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW
Vowels & Accents
Hebrew Alephbet
Grammar R/Np
Noun — Proper Name
בַּ Speech Preposition
יהוָה Speech Noun Type Proper Name
In English
In the KJV here: against the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.
Brown-Driver-Briggs (BDB)

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

Strong's Definition H3068
lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136
Variations 44 forms of this word
Translations 243 English renderings
Yahweh Creator
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Word Parts
בָּגָ֔דוּ
בָּגָ֔דוּ
Root word treacherously, transgressors, treacherous, transgressor, dealers, …
Dictionary form: בָּגַד · baw-ɡAHD
Vowels & Accents
Hebrew Alephbet
Grammar Vqp3cp
Verb — Qal, Perfect (Qatal), third person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"
בָּגָדוּ Speech Verb Stem Qal Type Perfect (Qatal) Person Third Person Number Plural
In English
In the KJV here: they have dealt treacherously
have dealt treacherously ×3 treacherously ×3 of transgressors ×2 the transgressors ×2 and dealest treacherously ×1 and dealt unfaithfully ×1 and the transgressor ×1 and the transgressors ×1
More options
betray — Best for personal relational treachery; widely understood.
act treacherously — Modernized KJV phrase; suits formal or covenantal contexts.
be faithless — Highlights breach of loyalty or covenant obligation.
deal deceitfully — Emphasizes the deceptive manner of the betrayal.
be a traitor — Strong, vivid; good for participial/noun uses.
break faith — Idiomatic; fits marriage or covenant violations well.
Brown-Driver-Briggs (BDB)

BDB901 H898

BDB900 | BIBLICAL HEBREW | BDB902

[בָּגַד] verb act or deal treacherously —

Qal Perfect בָּֽגְדָה Jer 3:20 + 14 t.; Imperfect יִבְגֹּד Mal 2:15 + 5 t.; נִבְגַּד Mal 2:10 Infinitive absolute בָּגוֺד Isa 48:8; Jer 5:11 construct בְּגֹד Isa 33:1 בִּגְדוֺ Exod 21:8 Participle בֹּגֵד Prov 22:12 + 11 t.; בּוֺגֵד Isa 33:1 + 10 t.; — act or deal treacherously, faithlessly, deceitfully, in the marriage relation, in matters of property or right, in covenants, in word and in general conduct.
  a. absolute 1Sam 14:33; Job 6:15; Ps 78:57; Isa 24:16; Isa 33:1 (twice in verse); Isa 48:8; Mal 2:11. compare phrases אחי בגדו כמו נחל my brethren have dealt deceitfully as a brook Job 6:15 בֹּגְדִים בָּנָ֑דוּ וּבֶגֶד בּוֺגְדִים בָּגָ֑דוּ the treacherous have dealt treacherously, yea in treachery have the treacherous dealt treacherously Isa 24:16 (striking alliteration); בֹּגְדֵי אָוֶן treacherous in wickedness Ps 59:6.
  b. with בְּ Exod 21:8 (E), Judg 9:23; Isa 33:1 (twice in verse); Jer 3:20; Jer 5:11; Jer 12:6; Lam 1:2; Hos 5:7; Hos 6:7; Mal 2:10; Mal 2:14; Mal 2:15; Mal 2:16.
  c. with accusative Ps 73:15.
  d. with מִן pregnant, בָּֽגְדָה אִשָּׁה מֵרֵעָהּ acteth treacherously (in departing) from her friend Jer 3:20. The participle is used Prov 2:22 + 8 t., Ps 25:3; Ps 59:6; Ps 119:158; Isa 21:2; Isa 24:16 (twice in verse); Isa 33:1; Jer 3:8; Jer 3:11; Jer 9:1; Hab 1:13; Hab 2:5 בֹּגְדֵי בָ֑גֶד dealers treacherously in treachery (very treacherously) Jer 12:1.

Strong's Definition H898
treacherously, transgressors, treacherous, transgressor, dealers, …
bāgad
to cover (with a garment); figuratively, to act covertly; by implication, to pillage
  • to act treacherously, deceitfully, deal treacherously
    • (Qal) to act or deal treacherously, faithlessly, deceitfully, offend
Variations 35 forms of this word
Translations 42 English renderings
Search every verse
Word Parts
כִּֽי
כִּֽי
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee
Vowels & Accents
Hebrew Alephbet
Grammar C
Conjunction
כִּֽי Speech Conjunction
In English
In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.
Brown-Driver-Briggs (BDB)

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

Strong's Definition H3588
for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore
Variations 14 forms of this word
Translations 302 English renderings
Search every verse
Word Parts
בָנִ֥ים
בָנִ֥ים
Root word son, children, sons, old, first, …
Dictionary form: בֵּן · bane
Vowels & Accents
Hebrew Alephbet
Grammar Ncmpa
Noun — Common, masculine plural, absolute state plural — usually add "-s"
בָנִים Speech Noun Type Common Gender Masculine Number Plural State Absolute
In English
In the KJV here: children
the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155
More options
son — Core meaning; use for a single male offspring.
children — Preferred when the group is mixed or age is stressed.
sons — Use for a male plural or tribal/genealogical list.
descendants — Best for extended lineage or collective ethnic groups.
members — Idiomatic for constructs like 'members of the community/guild'.
young — Use for animal offspring or 'young of' constructions.
Brown-Driver-Briggs (BDB)

BDB1160 H1121

BDB1159 | BIBLICAL HEBREW | BDB1161

בֵּן4870 noun masculine son (MI Phoenician בן; so Sabean CISiv. No. 2, compare בני DHMSemitic Sprachforsch. 6; Arabic ; Assyrian bin (u), LyonSargon 9, 1. 57; especially in bin-bin, grandson COTGloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially VogNo. 21. 31. 36a and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (DlPr 104 & compare BaZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta§ 183) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
  a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
  b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
  c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
  d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
  e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
  i. below
  g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
  h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
  i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
  j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & NöZMG 1886, 171 DrSm 66); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare KloSK 1872. 254 Di.
2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.
3. youth, young men (plural) Prov 7:7; Song 2:3.
4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16 — בֶּןבָּֿקָר etc. see below 7 b below
5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Chetransl. & critical note)
6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.
7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RSProph, 85, 388, Ki 15 f.; ZehnpfBAS i, 355 compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan VogNo, 4 and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
  b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.
8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.
9. noun relative of age:
  a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
  b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa3 ed. Freytag; Röde libr, hist, interpr, Arab, 20, 21; but this is very uncertain, compare Ol§ 227 b, p. 613). — On Lag's explanation of אבי in some proper names as for אבן = בן compare LagBN 75 & see אבינר p. 4, etc., but this is dubious

BDB1169 H1121

BDB1168 | BIBLICAL HEBREW | BDB1170

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.

BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא NöM § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25 —

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.

II. בַּר see ברר.

Strong's Definition H1121
son, children, sons, old, first, …
bēn
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
  • son, grandson, child, member of a group
    • son, male child
      • "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
Variations 179 forms of this word
Translations 528 English renderings
Beno Levite from the family of Merari
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Word Parts
זָרִ֖ים
זָרִ֖ים
Root word strangers, stranger, strange, estranged, woman, …
Dictionary form: זוּר · dzoor
Vowels & Accents
Hebrew Alephbet
Grammar Aampa
Adjective — masculine plural, absolute state plural — usually add "-s"
זָרִים Speech Adjective Type Adjective Gender Masculine Number Plural State Absolute
In English
In the KJV here: strange
strangers ×11 strange ×8 of strangers ×5 and the stranger ×4 stranger ×4 and strangers ×3 estranged ×3 for a stranger ×3
More options
foreigner — Best general term; implies outsider by origin or nationality.
outsider — Broader social exclusion; good for non-ethnic contexts.
alien — Formal/legal register; suits covenantal or community-law texts.
estranged — For the verb/adjective sense of being made distant or cut off.
unauthorized — Prefer when the nuance is prohibited access, e.g. priestly texts.
unfamiliar — For abstract 'strange/foreign' things rather than people.
Brown-Driver-Briggs (BDB)

BDB2326 H2114

BDB2325 | BIBLICAL HEBREW | BDB2327

I. [זוּר] verb be a stranger (Arabic (medial ) incline toward, repair to, visit; II. honour as visitor or guest; IX. decline, turn aside; visitor; Aramaic זוּר, often = Hebrew סוּר turn aside, turn aside to visit) —

Qal Perfect 3 plural זֹר֫וּ Ps 58:4 (Köi. 445), זָ֫רוּ Ps 78:30; Job 19:13 Participle זָר Exod 30:33 + 27 t.; feminine זָרָה Exod 30:9 + 7 t.; masculine plural זָרִים Hos 5:7 + 30 t.; feminine plural זָרוֺת Prov 22:14; Prov 23:33 = suffix זָרָ֑יִךְ Isa 29:5
1. Perfect become estranged Ps 58:4, with מן from Job 19:13; Ps 78:30.
2. Participle as adjective strange, or as noun stranger:
  a. to the family, of another household, אִישׁ זָר Deut 25:5, elsewhere זָר 1Kgs 3:18; Job 19:15; Prov 6:1; Prov 11:15; Prov 20:16; Prov 27:13 זָרִים Ps 109:11; Prov 5:10; Prov 5:17 בנים זרים, children of another household than God's Hos 5:7 especially of another family than priests' אִישׁ זָר Lev 22:12 (H) Num 17:5 (P); זָר Lev 22:10; Lev 22:13 (H) Exod 29:33; Exod 30:33; Num 3:10; Num 3:38; Num 18:7 (P); not belonging to the tribe of Levi, Num 1:51; Num 18:4 (P).
  b. to the person, another Job 19:27; Prov 14:10; Prov 27:2 זָרָה (אִשָּׁה) strange woman, harlot Prov 2:16; Prov 5:3; Prov 5:20; Prov 7:5; Prov 22:14; Prov 23:33.
  c. to the land, foreign, זָרִים foreigners (as such usually enemies) Hos 7:9; Hos 8:7; Isa 1:7 (twice in verse); Isa 25:2; Isa 25:5; Isa 29:5; Isa 61:5; Jer 5:19; Jer 30:8; Jer 51:2; Jer 51:51; Lam 5:2; Ezek 7:2; Ezek 11:9; Ezek 16:32; Ezek 28:7; Ezek 28:10; Ezek 30:12; Ezek 31:12; Joel 4:17; Obad 1:11; Job 15:19; Ps 54:5 אֵל זָר foreign god Ps 44:21; Ps 81:10 = זָר Isa 43:12 so זָרִים Deut 32:16 and (in figurative) Jer 2:25; Jer 3:13 מַיִם זָרִים foreign waters 2Kgs 19:24; Jer 18:14 זְמֹרַת זָר Isa 17:10 vine-slip of a stranger; כְּמוֺזָֿר נֶחְשָׁ֑בוּ Hos 8:12 they are regarded as foreign; מַעֲשֵׂהוּ זָר Isa 28:21 his work is foreign (as if dealing with enemies).
  d. strange to the law; קְטֹרֶת זָרָה strange incense Exod 30:9 (P); אֵשׁ זָרָה strange fire Lev 10:1; Num 3:4; Num 26:61(P). Niph`al Perfect נָז֫רֹוּ Isa 1:4; Ezek 14:5 be estranged Isa 1:4, pregnantly, followed by אָחוֺר (compare RV); מֵעַל Ezek 14:5. Hoph`al Participle מוּזָר estranged Ps 69:9.

BDB2327 H2114

BDB2326 | BIBLICAL HEBREW | BDB2328

II. [זוּר, זִיר] verb be loathsome, Bö§ 1142 (Arabic fastidivit, abhorruit; Assyrian zâru, resist, Imperfect izîru, DlPr 65 SchrCOT Gloss); — only 3 feminine singular זָ֫רָה Job 19:17 רוּחִי זָ֫רָה לְאִשְׁתִּי my breath is loathsome to my wife (וְחַנֹּתִי לְ in || clause); > most, who derive from I. זוּר, become strange and so repugnant.

BDB2328 H2114

BDB2327 | BIBLICAL HEBREW | BDB2329

זָרָא noun [feminine] loathsome thing, עַד אֲשֶׁר יֵצֵא מֵאַפְּכֶם וְהָיָה לָכֶם לְזָרָא Num 11:20 (JE) and it (the flesh) become to you a loathsome thing (ᵐ5 εἰς χολέραν, ᵑ9 in nauseam), probably error for זָרָה (⅏)

Strong's Definition H2114
strangers, stranger, strange, estranged, woman, …
zûr
to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery
  • to be strange, be a stranger
    • (Qal)
      • to become estranged
        • "strange, another, stranger, foreigner, an enemy (participle)"loathsome (of breath) (participle)"strange woman, prostitute, harlot (metonymy)
      (Niphal) to be estranged"(Hophal) to be a stranger, be one alienated
Variations 22 forms of this word
Translations 38 English renderings
Stranger
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Word Parts
יָלָ֑דוּ
יָלָ֑דוּ
Root word begat, bare, born, forth, bear, …
Dictionary form: יָלַד · yaw-LAHD
Vowels & Accents
Hebrew Alephbet
Grammar Vqp3cp
Verb — Qal, Perfect (Qatal), third person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"
יָלָדוּ Speech Verb Stem Qal Type Perfect (Qatal) Person Third Person Number Plural
In English
In the KJV here: they have begotten
begat ×112 and begat ×38 bare ×34 and bare ×32 he begat ×17 were born ×16 and she bare ×15 she bare ×9
More options
give birth — Most natural modern phrase; prefer for maternal contexts.
be born — Passive sense; use when subject receives the action.
father — Paternal/generative sense; concise in genealogical lists.
beget — Formal/theological register; suits covenantal genealogies.
bear — Slightly elevated but still current; good for poetic texts.
bring into the world — Emphatic and vivid; use for narrative birth scenes.
Brown-Driver-Briggs (BDB)

BDB3542 H3205

BDB3541 | BIBLICAL HEBREW | BDB3543

יָלַד497 verb bear, bring forth, beget (Late Hebrew id.; Aramaic יְלִיד, יְלֵיד, ; Arabic bear, bring forth, so Ethiopic Assyrian alâdu, COTGloss) —

Qal Perfect יָלַד Gen 4:18 (3 t. in verse) + 16 t.; יָלָ֑ד Jer 17:11 וְיָלַד consecutive Ps 7:15 suffix יְלָֽדְךָ Deut 32:18 2 masculine singular suffix ילדתני Jer 2:27 Kt; Qr יְלִדְתָּנוּ (Köi. 410 Ges«GKC:70»§ 70, 2. R. 4); 1 singular suffix יְלִדְתִּ֫יךָ Ps 2:7 יְלִדְתִּ֫יהוּ Num 11:12, etc.; Imperfect יֵלֶד(יֹוםׅ Prov 27:1 3 feminine singular תֵּלֵד Gen 17:17 + 6 t.; וַתֵּ֫לֶד Gen 4:1 + 61 t.; 2 feminine singular תֵּלְדִי Gen 3:16 אֵלֵד Gen 18:13 וָאֵלֵד 1Kgs 3:17 יֵ˜לְדוּ Isa 65:23 3 feminine plural תֵּלַדְנָה Jer 29:6 וַתֵּלַדְנָה Ezek 23:4 וַתֵּלַדְןָ Gen 30:39, etc.; Infinitive absolute יָלֹד Job 15:35 construct לֵדָה Hos 9:11 + 3 t.; לֶ֫דֶת Gen 4:2 + 10 t.; לָלַת 1Sam 4:19 (Köi, 402, but probably text error Dr); suffix לִדְתִּי 1Kgs 3:18, etc.; Participle active יֹלֵד Prov 17:21; Jer 30:6, etc.; feminine יוֺלֵדָה Hos 13:13 + 12 t.; יֹלֶ֫דֶת Gen 17:19 + 4 t.; יֹלַדְתְּ Gen 16:11 + 2 t. (Köi. 404 f.; perhaps יֹלֶדֶת intended by Kt, compare Sta§ 213 b); suffix Prov 23:25 יוֺלַדְתּוֺ Prov 17:25 etc.; plural יֹלְדוֺת Jer 16:3 Passive participle יָלוּד 1Kgs 3:26; 1Kgs 3:27 construct יְלוּד Job 14:1 + 2 t.; plural יְלוּדִים 1Chr 14:4 —
1. bear, bring froth:
  a. (a mother a child,) so commonly, approximately 208 t.; followed by accusative Gen 3:16; Gen 4:1 & constantly; accusative omitted Gen 6:2 etc. = be delivered of a child, 1Kgs 3:17; 1Kgs 3:18; 2Kgs 19:3 = Isa 37:3 (in proverb with negative, i.e. human power exhausted); of animals Gen 30:39; Gen 31:8 (twice in verse); Jer 14:5; Jer 17:11 (bird laying eggs, or hatching out young), Ezek 31:6; Job 39:1; Job 39:2 but also of whole process of labour (compare חול) וַתְּקַשׁ בְּלִדְתָּהּ Gen 35:16 compare vGen 35:17, Gen 38:27; Gen 38:28, compare 1Sam 14:19; Jer 31:18; Mic 5:2 (of a man, as preposterous, Jer 30:6, compare Moses as mother of Israel Num 11:12).
  b. hence in simile of distress Mic 4:9; Mic 4:10; Isa 13:8; Isa 21:3; Isa 42:14; Jer 6:24; Jer 13:21; Jer 22:23; Jer 30:6; Jer 49:24; Jer 50:43; Ps 48:7, compare Hos 13:13 ילד עלבֿרכים (StaZAW 1886, 143 ff.) Gen 30:3; Gen 50:23 (compare Job 3:12).
  c. figurative of wicked וְהָרָה עָמָל וְיָלַד שָׁ֑קֶר Ps 7:15 compare Job 15:35 also Isa 33:11 of Israelites, bringing froth wind (of vain efforts for deliverance) Isa 26:18 כְּפֹר שָׁמַיִם מִי יְלָדוֺ Job 38:29 of Tyre as mother of her inhabitants Isa 23:4 of Jerusalem Isa 51:18; Isa 54:1; Isa 66:7; Isa 66:8; Ezek 16:20 Israel bearing disloyal children Hos 5:7 Jerusalem and Samaria, as Oholibah and Oholah Ezek 23:37 of Babylon Jer 50:12 of a day, as producing events לֹאתֵֿדַע מַה יֵּ֫לֶד יוֺם Prov 27:1 perhaps of God (figurative of rock צוּר), as mother of Israel bringing forth with labour Deut 32:18 yet see
2. 2. less often beget:
  a. literal, approximately 22 t., always with accusative; in Hexateuch a mark of J; Gen 4:18 (3 t. in verse); Gen 10:8; Gen 10:13; Gen 10:15; Gen 10:24 (twice in verse); Gen 10:26 = 1Chr 1:10; 1Chr 1:11; 1Chr 1:13; 1Chr 1:18 (twice in verse); 1Chr 1:20, Gen 22:23; Gen 25:3 (Deut 32:18 & Num 11:12 E are dubious; P uses Hiph`il), elsewhere Prov 17:21; Prov 23:23; Prov 23:24; Dan 11:6.
  b. beget, figurative Ps 2:7 of ׳י's formally installing king into theocratic rights.
3. Zech 13:3 (twice in verse), of both parents (literally); Passive participle 3 t. = child 1Kgs 3:26; 1Kgs 3:27 where mother is named, 1Chr 14:4 where father named. Niph`al Perfect נוֺלַד 1Chr 2:3 + 6 t. + הנּוֺלַדֿ Gen 21:3 according to points, but read Participle (see Di); נוּ֯לְּדוּ Gen 3:5; Gen 20:8 (compare Ol§ 70, 2, R. 5); Imperfect יִוָּלֵד Gen 17:17 + 4 t.; יִוָּ֑לֶד Isa 66:8 וַיִּוָּלֵד Gen 4:18 + 2 t., etc.; Infinitive הִוָּ֑לֶד Gen 21:5 הִוָָּֽלְדוֺ Eccl 7:1 הִוָּ˜לְדָהּ Hos 2:5 Participle נוֺלָד 1Kgs 13:2 + 3 t. (Gen 21:3 see above); נוֺלָדִים Gen 48:5; 1Chr 7:21 — be born: of human beings, followed by לְ (born to such and such a man), Gen 4:18; Gen 10:1; Gen 17:17; Gen 21:3; Gen 21:5; Gen 46:20; Gen 48:5; Num 26:60; Deut 23:9; 2Sam 3:2 (Qr), 2Sam 5:13; 2Sam 14:27; 1Chr 2:3; 1Chr 2:9; 1Chr 3:1; 1Chr 3:4; 1Chr 3:5; 1Chr 20:6; 1Chr 20:8; 1Chr 22:9; 1Chr 26:6; Job 1:2 compare 1Kgs 13:2 without לְ, Job 3:3; Job 38:21; Ps 78:6; 1Chr 7:21; Eccl 7:1 (טוֺב שֵׁם מִשֶּׁמֶן טוֺב וְיוֺם הַמָּוֶת מִיּוֺם הִוָָּֽלְ˜דוֺ׃); metaphor of Israel (under figure of unfaithful wife) Hos 2:5 of nation, גּוֺי, Isa 66:8 people, עַם, Ps 22:32 of animals Lev 22:27; Deut 15:19 Participle כָּלנָֿשִׁים וְהַנּוֺלָד מֵהֶם Ezra 10:3 with predicate or appositive on which emphasis rests, רָ֑שׁ ׳נ Eccl 4:14 he was born poor; אֹהֵב הָרֵ֑ע וְאָח לְצָרָה יִוָּלֵד Prov 17:17 עַיִר פרא אדם יִוָּלֵד Job 11:12; Job 15:7. Pi`el Infinitive יַלֶּדְכֶן Exod 1:16 Participle absolute מְיַלֶּדֶת Gen 35:17 + 2 t.; plural absolute מְיִלְּדוֺת Exod 1:15 + 5 t. in Exod 1 — cause (or help) to bring forth, namely, assist or tend as midwife Exod 1:16 followed by accusative; elsewhere only Participle feminine as substantive = midwife; Gen 35:17 (E), Gen 38:28 (J), Exod 1:15; Exod 1:17; Exod 1:18; Exod 1:19 (twice in verse); Exod 1:20; Exod 1:21 (E). Pu`al Perfect יֻלַּד Gen 4:26 + 13 t.; יוּלַּד Judg 18:29 יֻלָּד֨ Gen 41:50 יוּלָּ֑ד Job 5:7 יֻלְּדוּ Gen 6:1 + 4 t. + 2Sam 3:2 Kt (Qr וַיִּוָָּֽלְדוּ); יֻלָּ֑דוּ Ps 90:2, etc.; Participle (? compare Köi. 433; Ges«GKC:52»§ 52, 2, R. 6) הַיוּלָּד Judg 13:8 (Böii. p. 244 passive Qal); i. q. Niph`al be born, followed by לְ of father Gen 4:26; Gen 6:1; Gen 10:21; Gen 10:25; Gen 24:15 (all J), Gen 41:50 (E), Gen 35:26; Gen 36:5; Gen 46:22; Gen 46:27 (all P), Judg 18:29; 2Sam 3:2; 2Sam 3:5; 2Sam 21:20; 2Sam 21:22; 1Chr 1:19; Jer 20:15 followed by לְ before grandmother's name Ruth 4:17 compare לָ֫נוּ Isa 9:5 followed by לְ of purpose, destiny, אדם לעמל יוּלָּד֑ Job 5:7 יֻלְּדוּ עַלבִּֿרְכֵי יוֺסֵף Gen 50:23 (E; ⅏ ׳בִּימֵי יו, cit. Di) denoting recognition of children as his; no preposition Jer 20:14; Jer 22:26, compare Judg 13:8 (see above); figurative of foreigners incorporated in spiritual Zion Ps 87:4; Ps 87:5; Ps 87:6 of production of mountains Ps 90:2. Hiph`il Perfect הוֺלִיד Gen 11:27 +; הוֺלִד Num 26:58 הֹלִיד 1Chr 2:36 +; suffix וְהוֺלִידָהּ consecutive Isa 55:10 הוֺלַדְ֫תָּ Gen 48:6, etc.; Imperfect יוֺלִיד Gen 17:20; Eccl 6:3 וַיּ֫וֺלֶד Gen 5:3 +; 2 masculine singular תּוֺלִיד Deut 4:25 + 4 t.; אוֺלִיד Isa 66:9 Imperative הוֺלִי֫דוּ Jer 29:6 Infinitive absolute הוֺלֵיד Isa 59:4 construct suffix הוֺלִידוֺ Gen 5:4 + 16 t.; Participle מוֺלִיד Isa 66:9 מוֺלִדִים Jer 16:3 —
1. beget (a father a child) Gen 5:3; Gen 5:4 (twice in verse) + 56 t. in Genesis; Lev 25:45; Num 26:29; Num 26:58 (all these P, see below Qal) + Deut 4:25; Deut 28:41 (see Di), 1Chr 2:10 (twice in verse); 1Chr 2:11 (twice in verse) + 84 t. Chronicles; Ruth 4:18 + 8 t., Judg 11:1; 2Kgs 20:18 = Isa 39:7; Jer 29:6; Ezek 18:10; Ezek 18:14; Ezek 47:22; Eccl 5:13; Eccl 6:3, compare Isa 45:10 also Jer 16:3 אֲבוֺתָם הַמּוֺלִדִים אוֺתָם, compare frequently Assyr. abu banu§a, e.g. VR Jer 1:8 figurative of producing dewdrops Job 38:28 of causing the earth to bear grain Isa 55:10, causing Zion to bring forth Isa 66:9.
2. bear, only figurative Isa 59:4 (|| הָרוֺ), of wicked, bringing forth iniquity (this favoured by context others, beget). Hoph`al Infinitive חֻלֶּ֫דֶת Gen 40:20; Ezek 16:5 הוּלֶּ֫דֶת Ezek 16:4 (Co as foregoing); only אֶתֿ ׳יוֺם ה Gen 40:20; Ezek 16:4; Ezek 16:5 day of one's being born = birthday. Hithpa`el Imperfect וַיִּתְיִלְּדוּ Num 1:18 denominative from תולדת declared their pedigree (see Di).

Strong's Definition H3205
begat, bare, born, forth, bear, …
yālad
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
  • to bear, bring forth, beget, gender, travail
    • (Qal)
      • to bear, bring forth
        • of child birth
          • "of distress (simile)"of wicked (behavior)
        to beget
      (Niphal) to be born"(Piel)
      • to cause or help to bring forth
        • "to assist or tend as a midwife"midwife (participle)
      (Pual) to be born"(Hiphil)
      • to beget (a child)
        • "to bear (figurative for wicked bringing forth iniquity)
      (Hophal) day of birth, birthday (infinitive)"(Hithpael) to declare one's birth (pedigree)
Variations 147 forms of this word
Translations 173 English renderings
Search every verse
Word Parts
עַתָּ֛ה
עַתָּ֛ה
Adverb now, henceforth, forth, therefore, time, …
Dictionary form: עַתָּה · at-TAW
Vowels & Accents
Hebrew Alephbet
Grammar D
Adverb
עַתָּה Speech Adverb
In English
In the KJV here: now
now ×235 and now ×77 but now ×19 therefore now ×13 now therefore ×12 from henceforth ×6 me now ×6 yet now ×5
More options
now — Default rendering; fits nearly every context.
at this point — Good for narrative transitions or turning points.
therefore — Use when עַתָּה draws a logical conclusion.
so then — Conversational; bridges premise and consequence.
from now on — Captures the forward-looking, 'henceforth' sense.
at this moment — Emphasizes immediacy or urgency in the text.
Brown-Driver-Briggs (BDB)

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

Strong's Definition H6258
now, henceforth, forth, therefore, time, …
ʿattâ
at this time, whether adverb, conjunction or expletive
  • now
    • now
      • "in phrases
Variations 11 forms of this word
Translations 51 English renderings
Search every verse
Word Parts
יֹאכְלֵ ֥ם
יֹאכְלֵ
Root word eat, eaten, devour, devoured, eateth, …
֥ם
Suffix — pronoun their / them
Dictionary form: אָכַל · aw-KAHL
Vowels & Accents
Hebrew Alephbet
Grammar Vqi3ms/Sp3mp
Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"
יֹאכְלֵ Speech Verb Stem Qal Type Imperfect (Yiqtol) Person Third Person Gender Masculine Number Singular
ם Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Plural
In English
In the KJV here: devour
eat ×80 to eat ×35 shall eat ×28 and eat ×27 and ye shall eat ×15 be eaten ×15 and did eat ×14 eaten ×13
More options
eat — Most direct equivalent; fits nearly every context.
consume — Prefer when fire, plague, or destruction is the subject.
devour — Vivid; suits predators, enemies, or destructive forces.
feed on — Good for grazing animals or sustained, habitual eating.
dine — Elevated register; suits formal meals or honored guests.
ingest — Clinical/technical contexts; rarely needed in biblical prose.
Brown-Driver-Briggs (BDB)

BDB398 H398

BDB397 | BIBLICAL HEBREW | BDB399

אָכַל806 verb eat (Arabic , Assyrian akâlu DlW, Aramaic אֲבַל, ) —

Qal Perfect אָכַל Exod 34:28 +; אָֽכְלָה Num 21:28 +; etc. Imperfect יאֹבַל Gen 49:27 +; וַיּאֹ֫כַל Gen 25:34 +; וַיּאֹכַ֑ל Gen 3:6 +; יאֹכֵ֑ל Lev 21:22 +; אֹכַל Gen 24:33 +; וָָֽאֹכַ֫ל Gen 27:33 וְאֹכֵ֑ל Isa 44:19 וָָֽאֹבֵל Gen 3:12; Gen 3:13 3 plural יאֹכְלוּ Gen 32:33 +; יאֹכֵ֑לוּ Deut 18:18 +; etc. (for יוֺכְלוּ Ezek 42:5 read יוצלו, יאצלו ᵐ5 Ew Co); suffix יאֹכְלֶנּוּ Lev 7:6 +; תּאֹבַלְכֶם Isa 33:11, etc., probably also תְּאָכְלֵהוּ Job 20:26, either as secondary form from ׳תּאֹ (Ew§ 253 Di) or textual error (Ges«GKC:68»§ 68. 1) > Pi`el, Thes KöI, 389; or Po`el, Ki De MV; Imperative אֱכוֺל 1Kgs 18:41 +, etc.; Infinitive absolute אָכוֺל Gen 2:16 +; construct אֲכֹל Num 26:10 + 2 t.; לֶאֱכֹל Gen 24:33 +; לְאָכְלָה Jer 12:9 Participle אֹכֵל (אוֺכֵל) Gen 39:6 +, אֹכֶלֶת Exod 24:17 +, etc. —
1. eat, human subject Gen 3:11; Gen 3:18 + often; mostly with accusative Exod 16:35 +; also followed by מִןֿ (eat of, — some of, — or from) Exod 34:15; Ruth 2:14 +; followed by בְּ (eat of or at) Exod 12:43 f; absolute Deut 2:6 +; as act of worship Gen 31:54 (compare Gen 46:1) Exod 18:12; Exod 24:11; Exod 34:15; Deut 12:7; Deut 12:18; Deut 14:23; Deut 14:26 +; compare of priests Exod 29:32; Lev 10:13 +; compare אָבַל אֶלהֶֿהָרִים Ezek 18:6; Ezek 18:11; Ezek 18:15; Ezek 22:9 + Ezek 33:25 עַלהַֿדָּם Co עַלהֶֿהָרִים; (but RSRel. Semitic i. 324 N would emend first 4 by last); eat up, finish eating Gen 43:2 (with בלה) 1Kgs 13:28 +; אָכַל לֶחֶם = take a meal Gen 43:25; Exod 2:20; 1Sam 20:24; Jer 41:1 +; so ׳א alone Gen 43:16; 1Sam 20:5 +; לֶחֶם ׳א = eat, get food Gen 3:19; 2Kgs 4:8 +; Amos 7:12 (i.e. spend one's life) compare Eccl 5:16 ׳ל ׳לֹא א i.e. fast 1Sam 28:20; 1Sam 30:12; Ezra 10:6 compare Dan 10:3 figurative אֶתבְּֿשָׂרוֺ ׳א Eccl 4:5 (i.e. waste away); eat words Jer 15:16 (i.e. eagerly receive); of adultery, Prov 30:20 אָֽכְלָה וּמָֽחֲתָה פִּ֑יהָ וְאָֽמְרָה לֹאֿ פָעַלְתִּי אָֽוֶן׃; eat (taste) good fortune, בַּטּוֺב ׳א Job 21:25 לְפִּי אָבְלוֺ according to his eating, i.e. according to his needs in eating Exod 12:4; Exod 16:16; Exod 16:18 also vExod 16:21 compare Job 20:21 & below אָכְלָה; אָכַל הַפְּרִי 2Kgs 19:29; Amos 9:14, of peaceful enjoyment of results of labour; figurative of receiving consequences of action, good or bad Prov 1:31; Prov 18:21; Hos 10:13 compare וַיּאֹכַל גַּםאָֿכוֺל אֶתכַּֿסְפֵּנוּ Gen 31:15 i.e. he has reaped all the benefit, compare Hos 7:9 figurative of mourner, אֵפֶר כַּלֶּחֶם אָכָ֑לְתִּי Ps 102:10 (compare Ps 80:6 Hiph`il, & Assyrian akâl al âkul, bikîtum kurmatî = food I ate not, weeping (was) my refreshment HptASKT 166 f. Obsev. 1. 21, 22 ZimBP 34. 42); of gods, partaking of sacrifices Deut 32:38 figurative = destroy Deut 7:16 (compare Num 14:9); compare Jer 10:25; Jer 30:16; Jer 50:7; Hos 7:7.
2. of beasts, birds, etc., eat, devour; Gen 37:20; Gen 37:33; Gen 40:17; Gen 40:19; 1Kgs 13:28; 1Kgs 14:11; 1Kgs 16:4; 1Kgs 21:23; 1Kgs 21:24; Hos 2:14 +; specifically of locusts Joel 1:4; Joel 2:25; 2Chr 7:13 compare Amos 4:9 moth Job 13:28 flies Ps 78:45 worms Deut 28:39 also Ezek 19:3; Ezek 19:6 (of Israel under figure of lion), compare Jer 50:7; Jer 50:17; Jer 51:34 also Hos 13:8 (of ׳י under fig, of lion), Ezek 22:25 (נֶפֶשׁ אָכָ֑לוּ, of false prophets under figure of lion).
3. figurative of fire, devour, consume Lev 6:3 (followed by 2 accusative consume offering to ashes) Nah 3:13; Isa 5:24 (in simile), particular of fire from ׳י Lev 10:2; Lev 16:25; Judg 9:15 f 1Kgs 18:38; 2Kgs 1:10; 2Kgs 1:12; 2Kgs 1:14; 2Chr 7:1 compare Amos 1:4; Amos 1:7; Amos 1:10; Amos 1:12; Amos 1:14; Amos 2:2; Amos 2:5; Amos 5:6 +; Deut 5:22 of fire at Sinai; of ׳י as fire (in judgment) Deut 4:24 אֱלֹהֶיךָ אֵשׁ אֹכְלָה הוּא ׳כִּי י; compare Deut 9:3; Isa 10:17 (|| בּער) Isa 30:27; Isa 30:30; Isa 33:14 (|| מוֺקְדֵי עוֺלָם).
4. of sword, devour, slay Deut 32:42; 2Sam 22:26; 2Sam 11:25; 2Sam 18:8; Hos 11:6; Jer 2:30; Jer 12:12 compare of devastation of land Isa 1:7; Jer 8:16.
5. in genl. devour, consume, destroy (inanimate subject) of drought Gen 31:40 of pestilence Ezek 7:15 of woods 2Sam 18:8 compare Lev 26:38 וְאָֽכְלָה אֶתְכֶם אֶרֶץ אֹיְבֵיכֶם; of הַבּשֶׁת Jer 3:24 (see בּשֶׁת).
6. figurative of oppression, devour the poor, etc. Prov 30:14; Hab 3:14 compare Ps 14:4 of bitter enmity לֶאֱכֹל אֶתבְּֿשָׂרִי Ps 27:2. (compare Job 19:22). Niph`al Perfect וְנֶאֱבַל consecutive Exod 22:5 Imperfect יֵאָכֵל Gen 6:21 +; וַיֵּאָכֵ֫ל Num 12:12, etc.; Infinitive absolute הֵאָבֹל Lev 7:18; Lev 19:7 Participle feminine נֶאֱכֶ֫לֶת Lev 11:47 —
1. be eaten by man Exod 12:46; Exod 13:3; Exod 13:7; Exod 21:28; Exod 29:34; Lev 6:9; Lev 6:16; Lev 6:19; Lev 6:23; Lev 7:6; Lev 7:15; Lev 7:16 (twice in verse); Lev 7:18; Lev 11:41; Lev 19:6; Lev 19:7; Lev 19:23; Lev 22:30; Lev 28:17; Ezek 45:21 of custom, usage Gen 6:21; Exod 12:16; Deut 12:22; Job 6:6 of permission to eat Lev 7:19; Lev 11:13; Lev 11:34; Lev 11:47 (twice in verse); Lev 17:13 with negative be uneatable Jer 24:2; Jer 24:3; Jer 24:8; Jer 29:17.
2. be devoured by fire, consumed Zeph 1:18; Zeph 3:8; Zech 9:4; Ezek 23:25.
3. be wasted, destroyed, of flesh Num 12:12; Jer 30:16. Pu`al Perfect אֻכְּלוּ be consumed with fire Neh 2:3; Neh 2:13 compare Nah 1:10 (figurative); so Participle אֻכָּל (= מְאֻכָּל Ew§ 169 d) Exod 3:2 by sword Isa 1:20 תְּאֻכְּלוּ. Hiph`il Perfect 2 masculine singular suffix הֶאֱכַלְתָּם Ps 80:6, וְהַאֲכַלְתִּ֫י Isa 49:26 suffix וְהַאֲכַלְתִּיךָ consecutive Isa 58:14 הֶאֱכַלְתִּיח Ezek 16:19 וְהַאֲכַלְתִּים consecutive Jer 19:9 Imperfect suffix יַאֲכִלֵנוּ Num 11:4; Num 11:18, etc.; 2 masculine singular js. תַּאֲכֵל; 1 singular אוֺכִיל Hos 11:4 Imperative הַאֲכִילֵהוּ Prov 25:21, etc.; Infinitive לְהָכִיל Ezek 21:33 (but Co לההל, q. v.); Participle מַאֲבִיל Jer 23:15, etc.; —
1. cause to eat, feed with, followed by 2 accusative subject mostly ׳י; Exod 16:32; Deut 8:3; Deut 8:16; Ezek 3:2; Jer 19:9 absolute Hos 11:4 compare Num 11:4; Num 11:18 figurative Jer 9:14; Jer 23:15; Jer 58:14; also Ps 80:6 הֶאֱבַלְתָּם לֶחֶם דִּמְעָ֑ה (compare Ps 102:10 Qal above); followed by accusative of person + מן Ps 81:17, but also subject man Prov 25:21; 1Kgs 22:27; 2Chr 18:26 וְהַאֲכִלֻהוּ לֶחֶם לַ֫חַץ of prison fare; followed by accusative of person only 2Chr 28:15, compare Ezek 2:3.
2. cause to devour, object sword Ezek 21:33 (but on text see Co).

BDB9297 H398 H399

BDB9296 | BIBLICAL ARAMAIC | BDB9298

[אֲכַל] verb eat, devour (Biblical Hebrew); —

Pe`al Perfect 3 masculine plural אֲכַ֫לוּ Dan 3:8; Dan 6:25 Imperfect 3 masculine singular יֵאכֻל Dan 4:30 3 feminine singularתֵּאכֻל Dan 7:23 Imperative feminine singular אֲכֻּ֫לִי vDan 7:5 Participle feminine singular אָֽכְלָה, vDan 7:7 vDan 7:9 —
1. eat, of beast, Dan 4:30 (accusative of thing).
2. devour, of beast in vision, Dan 7:5 (accusative of thing), absolute vDan 7:7 vDan 7:19 hence figurative of kingdom, devour, devastate, vDan 7:23 (accusative of earth).
3. in phrase ק־רְצֵיהוֺן ׳א Dan 3:8 eat their pieces, i.e. slander them, compare Dan 6:25 (see קְרַץ).

Strong's Definition H398
eat, eaten, devour, devoured, eateth, …
ʾākal
to eat (literally or figuratively)
  • to eat, devour, burn up, feed
    • (Qal)
      • to eat (human subject)
        • "to eat, devour (of beasts and birds)"to devour, consume (of fire)"to devour, slay (of sword)"to devour, consume, destroy (inanimate subjects—i.e., pestilence, drought)"to devour (of oppression)
      (Niphal)
      • to be eaten (by men)
        • "to be devoured, consumed (of fire)"to be wasted, destroyed (of flesh)
      (Pual)
      • to cause to eat, feed with
        • "to cause to devour
      (Hiphil)
      • to feed
        • "to cause to eat
      (Piel)
      • consume
Variations 263 forms of this word
Translations 319 English renderings
Search every verse
Word Parts
חֹ֖דֶשׁ
חֹ֖דֶשׁ
Root word month, months, moons, moon, monthly, …
Dictionary form: חֹדֶשׁ · hoh-DESH
Vowels & Accents
Hebrew Alephbet
Grammar Ncmsa
Noun — Common, masculine singular, absolute state
חֹדֶשׁ Speech Noun Type Common Gender Masculine Number Singular State Absolute
In English
In the KJV here: shall a month
month ×118 day of the month ×35 months ×29 of the month ×19 from a month ×9 in the month ×7 is the month ×5 the month ×5
More options
month — Most universal rendering; fits nearly every context.
new moon — Use for festival/calendar contexts marking lunar cycle start.
lunar month — Clarifies the Hebrew lunar reckoning for modern readers.
moon — Poetic or astronomical contexts where the celestial body is in view.
monthly — Adjectival/adverbial use; describes recurring monthly events.
Brown-Driver-Briggs (BDB)

BDB2579 H2320

BDB2578 | BIBLICAL HEBREW | BDB2580

I. חֹ֫דֶשׁ282 noun masculineGen 7:11 (feminine ᵑ0 Gen 38:24 but masculine Sam Di) (newness), new moon, month (on formation compare LgBN 144; on usage, names, etc., Muss-ArnJBL 1892, 72 ff., 160 ff.) — ׳ח absolute Gen 7:11 +; construct (rare) Gen 29:14 +; suffix חָדְשׁוֺ Num 28:14 + 2 t.; חָדְשָׁהּ Hos 2:13; Jer 2:24 plural חֳדָשִׁים Gen 38:24 +; construct חָדְשֵׁי Exod 12:2 + 2 t.; suffix חֳדָשָׁיו Job 14:5 + 2 t.; חָדְשֵׁיכֶם Isa 1:14; Num 28:11 חָדְשֵׁכֶם Num 10:10 —

1. new moon = day, time, of new moon, as religious festival 1Sam 20:5; 1Sam 20:18; 1Sam 20:24; 1Sam 20:27; 1Sam 20:34 (Dr); compare ׳יאֹכְלֵם ח Hos 5:7 a new moon shall devour them, Hi St VB, but on text see We; usually || שַׁבָּת Amos 8:5; 2Kgs 4:23; Isa 1:13 (+ קְרֹא מִקְרָא), מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23, Ezek 46:1; Ezek 46:6 (both ׳יוֺם הַח), 1Chr 23:31; 2Chr 2:3; 2Chr 8:13; 2Chr 31:3; Neh 10:34 (all + מוֺעֵד), Hos 2:13; Ezek 45:17 (both + חג, מועד); || מוֺעֵד alone Isa 1:14; Ezek 3:5 || יוֺם חַגֵּנוּ Ps 81:4 (compare ׳ראֹשׁ הַח Num 10:10; Num 28:11 on religious observance of new moon compare DiLv p. 578 f BenzArchäol. § 69); as time of augury in Babylon (astrological prognostication) Isa 47:13.
2. month (as beginning with new moon, lunar month; compare BenzArchäol. § 30, but then, without reference to day of beginning);
  a. as measure of time during which Gen 38:24 (J), Num 11:20; Num 11:21 (JE), Num 9:22 (P), Judg 11:37; Judg 11:38; Judg 11:39; Judg 20:47; 1Sam 6:1; 1Sam 27:7; 2Sam 2:11; 2Sam 5:5; 2Sam 6:11; 2Sam 24:8; 2Sam 24:13 = 1Chr 21:12; Amos 4:7; 1Kgs 4:7; 1Kgs 5:7; 1Kgs 5:28 (3 t. in verse); 1Kgs 11:16; 2Kgs 15:8; 2Kgs 23:31; 2Kgs 24:8; Ezek 39:12; Ezek 39:14; 1Chr 3:4; 1Chr 13:14; 2Chr 36:2; 2Chr 36:9; Esth 2:12 (3 t. in verse). In 1Sam 10:27b read probably כְּמֵחֹדֶשׁ for ᵑ0 כמחרישׁ, and join to 1Sam 11:1, so ᵐ5 We Dr (compare Gen 38:24); in combinations, יָמִים ׳ח a month (of) time (compare יֶרַח ימים Deut 21:1; 2Kgs 15:13) Gen 29:14 (J), Num 11:20; Num 11:26 (JE), ׳ימים ארבעה ח Judg 19:2 of age ׳מִסְפַּרחֿ number of his months =length of his life Job 14:5; Job 21:21 compare especially ׳בֶּןחֿ Lev 27:6; Num 3:15; Num 3:22; Num 3:28; Num 3:34; Num 3:39; Num 3:40; Num 3:43; Num 18:16; Num 26:22 (all P).
  b. calendar months, (1) with names הָאָבִיב ׳ח Exod 13:4; Exod 23:15; Exod 34:18 (twice in verse) (all J E; = 1st month Exod 12:2 P), Deut 16:11 זִו ׳ח 1Kgs 6:1 ( = 2nd mo. ib.; = יֶרַח זִו v1Kgs 6:37); compare 1Kgs 8:2 (הַשְּׁבִיעִי ׳הַח = יֶרַךְ הָאֵתָנִים), 1Kgs 6:38 (הַשְּׁמִינִי ׳הַח = יֶרַח בּוּל); in the post-exilic books occur Babylonian names (see the several words): — נִיסָן ׳ח Neh 2:1; Esth 3:7 ( = 1st mo. Esth 3:7); סִיוָן ׳ח Esth 8:9 = 3rd mo.; כִּסְלֵו ׳ח Zech 7:1; Neh 1:1 ( = 9th mo. Zech 7:1); טֵבֵ֑ת ׳ח Esth 2:16 = 10th mo.; שְׁבָט ׳ח Zech 1:7 = 11th mo.; אֲדָר ׳ח Esth 3:7; Esth 3:13; Esth 8:12; Esth 9:1 in all = 12th mo., Esth 9:15; Esth 9:17; Esth 9:19; Esth 9:21 (compare also אֱלוּל Neh 6:15, without ׳ח or יֶרַךְ; this was 6th mo.; see further SchrCOT Neh 1:1 Benzl.c.). (2) merely numbered (chiefly P and late) e.g. הַשֵּׁנִי ׳בַּח Gen 7:11, compare Gen 8:4; Gen 8:5; Gen 8:14; Lev 16:29; Num 1:1; Num 1:18 (all P) + often P; Deut 1:3 (P), 1Kgs 12:32; 1Kgs 12:33; 1Kgs 25:1; 1Kgs 25:3; 1Kgs 25:8; 1Kgs 25:25; 1Kgs 25:27; + 11 t. Jeremiah; Ezek 24:1; Ezek 32:1; Hag 1:1; Hag 1:15; Zech 1:1; Zech 7:1; Zech 7:13; 1Chr 12:15, compare entire list 1Chr 27:2-15; 2Chr 3:2 + 12 t. 2 Chronicles; Ezra 3:1 + 10 t. Ezra; Neh 7:72; Neh 8:2; Neh 8:14; Esth 3:12 note especially הַזֶּה לָכֶם ראֹשׁ חָדָשִׁ֑ים רִאשׁוֺן הוּא לָכֶם ׳הַח Exod 12:2 (P), as implying that the 1st mo. was formerly not in the spring; observe also usage of omitting ׳ח, e.g. בָּרִאשׁוֺן = ׳הָר ׳בַּח Gen 8:13, compare vGen 8:5 so commonly in Ezek.: — Ezek 1:1; Ezek 8:1; Ezek 20:1; Ezek 29:1; Ezek 29:17; Ezek 30:20; Ezek 31:1; Ezek 33:21; Ezek 45:18; Ezek 45:21; Ezek 45:25 + Ezek 26:1; Ezek 32:17; Ezek 45:20 Co; (׳ח sometimes expressed, see Ezek 24:1; Ezek 32:1 above; on like usage with יום see יום). (3) special phrases and usages are: — עֹלַת חֹדֶשׁ בְּחָדְשׁוֺ לְחָדְשֵׁי שָׁנָה Num 28:14 (P; compare יום, and Isa 66:23 above
1.); מִיּוֺם לְיוֺם וּמֵחֹדֶשׁ לְחֹדֶשׁ Esth 3:7 from day to day and from month to month; חָדְשָׁהּ Jer 2:24 of wild she-ass's mating time.

Strong's Definition H2320
month, months, moons, moon, monthly, …
ḥōdeš
the new moon; by implication, a month
  • the new moon, month, monthly
    • the first day of the month
      • "the lunar month
Variations 28 forms of this word
Translations 49 English renderings
Month
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Word Parts
אֶת
אֶת
Preposition with, to, unto, against, by, …
Dictionary form: אֵת · ate
Vowels & Accents
Hebrew Alephbet
Grammar R
Preposition
אֶת Speech Preposition
In English
In the KJV here: them with
with ×372 were with ×37 with him ×31 and with ×23 with thee ×18 to ×14 are with ×13 with them ×12
More options
with — Default choice for accompaniment or association.
alongside — Emphasizes physical or relational proximity.
together with — Stresses joint participation or partnership.
against — Use when context implies opposition or conflict.
in the presence of — Highlights being before someone, often formal.
among — Use when embedded within a group or collective.
Brown-Driver-Briggs (BDB)

BDB854 H854

BDB853 | BIBLICAL HEBREW | BDB855

II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתִּי, אִתְּךָ, אִתְּכֶם etc. (also, however, ˜אוֺתְךָ, אוֺתוֺ, and similarly מֵ˜אוֺתְךָ, מֵאוֺתוֺ etc.), first in Josh 10:25; Josh 14:12, next 2Sam 24:24 then repeatedly (but not exclusively) 1 Ki 20 — 2 Ki 8, & in Jeremiah, Ezekiel, e.g. 1Kgs 20:25 (but v1Kgs 20:23 אִתָּם) 1Kgs 22:7; 1Kgs 22:8; 1Kgs 22:24 (beside מֵאִתִּי) 2Kgs 1:15; 2Kgs 3:11; 2Kgs 3:12; 2Kgs 3:26; 2Kgs 6:16 (beside מֵאִתּוֺ) 2Kgs 8:8; Jer 2:35; Jer 10:5; Jer 16:8; Jer 19:10; Jer 20:11; Ezek 2:6; Ezek 10:17; Ezek 23:23; Ezek 37:26 (see below 1 d; also Isa 59:21, contr. Gen 17:4: on שָׁכַב אֹתָהּ Gen 34:2 and elsewhere, see below שָׁכַב, & compare DrSm ii. 13, 14) preposition denoting proximity (synonym עִם; Phoenician את, e.g. CISi. 3, 8 לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' DlPr 115 Hpt KAT2. 498; but compare NöZMG '86, 738 f.). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תֵּת, תִּתִּי], perhaps from √ אנה to meet Olp. 431 PrätZMG '73, 643 LagM i. 226).

1. Of companionship, together with: Gen 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, Gen 11:31; Gen 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Judg 1:3; Judg 14:11; Judg 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֺ Judg 4:13; Judg 7:1; Judg 9:33; Judg 9:48; 1Sam 14:20; 1Sam 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ ֗֗֗ with thee Gen 6:18 similarly (3rd person) Gen 7:7; Gen 7:13; Gen 8:18; Gen 9:8 and elsewhere (character of P: DrIntr 124); הִתְהַלֵּךְ אֶתהָֿאֱלֹהִים to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) Gen 5:22; Gen 5:24; Gen 6:9 (compare הִתְהַלֵּךְ אֵת literal 1Sam 25:15); — by the side of, like Isa 45:9, equally with Lev 26:39, in common with Jer 23:28b (compare עִם 1 e, f). Hence, in particular —
  a. with for the purpose of help: Num 14:9 אִתָּנוּ ׳וי, Josh 14:12 (אוֺתִי, as Jer 20:11) Judg 1:19; 2Kgs 6:16; 2Kgs 9:32 מִי אִתִּי מִי who is on my side, who ? כִּי אִתְּךָ אֲנִי Isa 43:5; Jer 1:18; Jer 1:19 +; Isa 63:3; Ps 12:5 our lips are with us, on our side; in the phrase אֵת ׳(הָֽיְתָה) יַד פּ 2Sam 14:19; 2Kgs 15:19; Jer 26:24 נָשָׂא אֵת to bear together with, i.e. to assist Exod 18:22; Num 11:17. Exceptionally, = with the help of: Gen 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1Sam 14:45) Gen 49:25 (where, however, the parallelism, & ᵑ7 ᵑ6 ⅏ favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mic 3:8 compare Esth 9:29.
  b. beside (German neben): Gen 39:6 לֹא יָדַע אִתּוֺ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), vGen 39:8; Exod 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me.
  c. beside = in the presence of (rare): Gen 20:16b and before all thou shalt be righted, Isa 30:8; Mic 6:1. In this sense ׳אֶתפְּֿנֵי פּ is more frequently, see below פָּנִים
  d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gen 9:9; Gen 15:18; Gen 17:4 (Ezek 16:60; Isa 59:21 -אוֺת) Josh 10:4; 1Kgs 3:1 etc.; compare 1Sam 2:13 (but here הַכֹּהֵן מֵאֶתֿ is probably to be read with ᵐ5 ᵑ6 ᵑ7 Ke We etc., compare Deut 18:3). (β) Gen 17:3; Gen 42:30 דִּבֶּר אִתָּנוּ קָשׁוֺת, 1Kgs 8:15; Ps 109:2, & especially in Jeremiah and Ezekiel (as Jer 1:16; Jer 4:12 [Jer 52:9 אִתּוֺ] Jer 5:5; Jer 12:1; Ezek 2:1; Ezek 3:22; Ezek 3:24; Ezek 3:27; Ezek 14:4; Ezek 44:5 — all -אוֺת); Gen 24:49 to perform kindness אֵת (עִם is here more genl.), 2Sam 16:17 זֶה חַסְדְּךָ אֶתרֵֿעֶךָ֑, Ruth 2:20; וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Deut 1:30; Deut 10:21; 1Sam 12:7 b, (-אוֺת) Jer 21:2; Jer 33:9; Ezek 7:27; Ezek 16:59; Ezek 22:14; Ezek 23:25; Ezek 23:29; Ezek 39:24 absolute Ezek 17:17; Ezek 20:44; Ps 109:21; Zeph 3:19 (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isa 66:14; Ps 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Num 6:25) Deut 28:8 faithful with Ps 78:8 (compare vPs 78:37 נָכוֺן עִם); Ezek 2:6 (אוֺתָ֑ךְ); Judg 16:15 וְלֹבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gen 14:2; Gen 14:8; Gen 14:9; Num 20:13; Isa 45:9 a Isa 50:8; Ps 35:1; Prov 23:11 with בָּא בְמִשְׁפָּט Ps 143:2 (Isa 3:14 and elsewhere עִם).

2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Judg 3:19; Judg 4:11 אֲשֶׁר אֶתקֶֿדֶשׁ which is near Kedesh, 1Kgs 9:26; 2Kgs 9:27 (compare עם 2, which is commoner in this sense); Ezek 43:8; Exod 33:21 הִנֵּה מָקוֺם אִתִּי. Perhaps, anomalously, 1Sam 7:16 at or by all those places (but see Dr); in 2Sam 15:23 עַלפְּֿנֵי דֶרֶךְ אֶתהַֿמִּדְבָּר, אֵת = towards is against analogue: read with ᵐ5L עַלפָּֿנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1Kgs 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 1Kgs 13:1 etc. would be idiomatic, & for אִתּוֺ אֲשֶׁר Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exod 30:20).

3. ׳אֵת פּ denotes specially,
  a. in one's possession or keeping: Gen 27:15; Gen 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי ֗֗֗ how thy cattle fared with me, vGen 30:33; Lev 5:23; Lev 19:13; Deut 15:3; Judg 17:2; 1Sam 9:7 מָה אִתָּנוּ = what have we ? 1Sam 25:29; Isa 49:4 my right is with Jehovah (contr. Isa 40:27), Jer 8:8; Ps 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Prov 3:28; Prov 8:18 in his power, Jer 10:5 הֵיטֵיב אֵין אוֺתָם is not in their power, perhaps Ps 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2Kgs 3:12; Jer 23:28; Jer 27:18. Metaph. of a mental quality, Prov 11:2; Prov 13:10.
  b. in one's knowledge or memory: Isa 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (|| וַעֲוֺנֹתֵינוּ יְדַעֲנוּם), Job 12:3 אֶתמִֿיאֵֿין כְּמוֺאֵֿלָּה with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? Job 14:5 אִתָּךְ i.e. known to thee, Prov 2:1; Gen 40:14; Jer 12:3 (Ew Gf towards thee, as 1 d γ). So אִםיֵֿשׁ אֶתנַֿפְשְׁכֶם Gen 23:8 [2Kgs 9:15 ׳נ alone], אֶתלְֿבָבְךָ 2Kgs 10:15. compare עם 4 b, which is more frequent in this sense.
4. מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
  a. with קָנָה to buy Gen 25:10 + often (compare Gen 17:27); לָקַח Gen 42:24; Exod 25:2; Lev 25:36; Num 17:17 + often; נָשָׂא Ps 24:5 שִׁלַּח, as Gen 8:8 וַיְשַׁלַּח אֶתהַֿיּוֺנָה מֵאִתּוֺ and he sent forth the dove from with him Gen 26:27 הָלַךְ Gen 26:31; 1Kgs 18:12; 1Kgs 20:36; Jer 9:1, of a wife deserting her husband Judg 19:2 וַתֵּלֶךְ מֵאִתּוֺ, Jer 3:1 (compare Isa 57:8); with simile words Gen 38:1; Deut 2:8; 1Kgs 11:23; Jer 2:37 (see Exod 5:20); Isa 54:10; Ps 66:20 with שָׁאַל Judg 1:14; 1Kgs 2:16; Ps 27:4 +, דָּרַשׁ 1Kgs 22:7 and elsewhere, שָׁמַע 1Sam 2:23. — ׳מֵאֵת פְּנֵי פּ Gen 27:30; Gen 43:34; Exod 10:11; Job 2:7; Lev 10:4 (הַקֹּדֶשׁ), 2Kgs 16:14 (הַבַּיִת). Hence
  b. of rights or dues, handed over from, given on the part of, any one: Gen 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gen 23:20; Exod 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lev 7:34 b Lev 24:8; Num 3:9; Num 7:84 +; Deut 18:3; 1Sam 2:13 (ᵐ5, etc.; see 1 d) 2Sam 15:3 וְשֹׁמֵעַ אֵיןלְֿךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1Kgs 5:14.
  c. expressing origination: 1Kgs 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה. Especially ׳מֵאֵת י — of a concrete object proceeding from him: Gen 19:24 (brimstone), Num 11:31 (a wind), Num 16:35 (fire), 1Sam 16:14 (evil spirit), Isa 38:7 (a sign), Jer 51:53 (wasters), Mic 5:6 (dew); of wrath Zech 7:12 (compare Num 17:11), teaching Isa 51:4, the word of prophecy Jer 7:1 (so Jer 11:1; Jer 18:1 + often in Jeremiah) Jer 37:17; Ezek 33:30 with 'have I (we) heard' Isa 21:10; Isa 28:22; Jer 49:14 (= Obad 1:1); of an event, or phase of history Josh 11:20 הָֽיְתָה ׳מֵאֵת י it came of ׳י to..., 1Kgs 12:24; Hab 2:13; Ps 118:23 הָֽיְתָה זאֹת ׳מֵאֵת י (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Neh 6:16 of trouble (רָעָה) 2Kgs 6:33; Mic 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jer 13:25; Isa 54:17; Ps 109:20, compare Job 2:10; Ps 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Isa 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30 Kt is מִי אִתִּי who was with me ?), John 54:15 אֶפֶס מֵאוֺתִי not at my instance (compare לֹא מִנִּי John 30:1, לֹא מִמֶּנִּי Hos 8:4).
  d. of a place 1Kgs 6:33 (corrupt: read with ᵐ5 ᵑ6 ᵑ9 [partly] מְזוּזֹת רְבֻעוֺת, & compare Ezek 41:21).

Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Gen 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת
  b..

Strong's Definition H854
with, to, unto, against, by, …
ʾēt
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
  • with, near, together with
    • with, together with
      • "with (of relationship)"near (of place)"with (poss.)"from...with, from (with other prep)
Variations 50 forms of this word
Translations 113 English renderings
Search every verse
Word Parts
חֶלְקֵי הֶֽם
חֶלְקֵי
Root word portion, part, portions, parts, partaker, …
הֶֽם
Suffix — pronoun their / them
Dictionary form: חֵלֶק · hay-LEK
Vowels & Accents
Hebrew Alephbet
Grammar Ncmpc/Sp3mp
Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word
חֶלְקֵי Speech Noun Type Common Gender Masculine Number Plural State Construct
הֶֽם Speech Suffix Type Pronominal Person Third Person Gender Masculine Number Plural
In English
In the KJV here: their portions
part ×10 portion ×5 in the portion ×3 is the portion ×3 parts ×3 the portion ×3 a part ×2 a portion ×2
More options
share — Everyday word; fits inheritance, allotment, or distribution contexts.
portion — Modernized KJV staple; natural in poetic or formal registers.
allotment — Best when land or property is formally divided or assigned.
part — Casual, general; good for 'a part of' something larger.
lot — Captures destiny or divinely assigned share; idiomatic in wisdom texts.
inheritance — Use when the share is received by lineage or divine grant.
Brown-Driver-Briggs (BDB)

BDB2811 H2506

BDB2810 | BIBLICAL HEBREW | BDB2812

I. חֵ֫לֶק noun masculineJosh 18:5 portion, tract, territory — ׳ח absolute Gen 31:14 +; construct Gen 14:24 +; suffix חֶלְקִי Ps 16:5 + 6 t.; חֶלְקְךָ Num 18:20; Eccl 9:9 חֶלְקֶ֑ךָ Ps 50:18 חֶלְקֵךְ Isa 57:6 חֶלְקוֺ Hab 1:16 + 5 t.; חֶלְקָם Gen 14:24 + 3 t.; plural חֲלָקִים Josh 18:5 + 5 t.; suffix חֶלְקֵיהֶם Hos 5:7 —

1. portion, share:
  a. of booty Gen 14:24 (twice in verse); Num 31:36 (P) 1Sam 30:24 (twice in verse).
  b. of food Lev 6:10 (P); יאכלו ׳כּח ׳ח Deut 18:8 = food Hab 1:16 (|| מַאֲכָל); so (of unrestricted charity) Eccl 11:2 see Now.
  c. followed by בְּ, share or interest in Eccl 9:6, with idea of obligation to Gen 31:14 (E; in father's house), 2Sam 20:1 = 1Kgs 12:16 = 2Chr 10:16 (in royal line; all || נַחֲלָה); of right (privilege) in ביהוה ׳ח Josh 22:25; Josh 22:27 (P); Neh 2:20 (in Jerusalem; + צְדָקָה וְזִכָּרוֺן),
  d. proper share or part אַעֲנֶה חֶלְקִי Job 32:17 i.e. I will do my part in replying. Especially
2. portion, tract, of land:
  a. as distributive at conquest Josh 19:9, seven portions Josh 18:5; Josh 18:6; Josh 18:9 (all J E) vJosh 18:7 (J E; + נחלה in || clause), Josh 15:13; Josh 19:9 (both P); none for tribe of Levi Deut 10:9; Deut 12:12; Deut 14:27; Deut 14:29; Deut 18:1; Josh 18:7 (all D; || נחלה), Josh 14:4 (P), none for priests Num 18:20 (P; || verb נחל).
  b. of land possessed by people Hos 5:7; Mic 2:4.
  c. portion to be assigned after exile Isa 61:7; Ezek 45:7; Ezek 48:8; Ezek 48:21, חֶלְקוֺ עַלאַֿדְמַת הַקֹּדֶשׁ Zech 2:16.
  d. specifically of town-land, district about a town, יִזְרְעֵאל ׳ח 2Kgs 9:10; 2Kgs 9:36 + 1Kgs 21:23 (ᵑ0 חֵל), ׳יִזְ ׳הַשָּׂדֶה בְּח v1Kgs 21:37.
  e. הַחֵלֶק Amos 7:4 (opposed to תְּהוֺם) apparently of land of Israel
3. hence portion, i.e. (acquired) possession:
  a. of people as ׳י's possession Deut 32:9 (|| חֶבֶל נחלתו); but especially
  b. of ׳י as possession of his servants: of priests, as enjoying perquisites of altar Num 18:20 (P; || נחלה), in spiritual sense Ps 73:26; Ps 119:57; Lam 3:24 מְנָת חֶלְקִי ׳י Ps 16:5 בְּאֶרֶץ הַחַיִּים ׳ח Ps 142:6 hence יעקב ׳ח of ׳י Jer 10:16 = Jer 51:19 (שֵׁבֶט נַחֲלָתוֺ in || clause)
4. chosen portion, habitual mode of life ׳עִםמְֿנָאֲפִים ח Ps 50:18 with adulterers is thy chosen life (companionship, shewing character); בְּחַלְּקֵינַֿחַל חֶלְקֵךְ Isa 57:6 among smooth (things i.e. stones) of a brook-bed is thy chosen life (of idolatrous habit; see חָלָק); חֶלְקָם בַּחַיִּים Ps 17:14.
5. portion, award, from God אֱלוֺהַּ ׳ח Job 31:2 (|| נחלה); specifically of punishment of wicked Isa 17:14 (|| גּוֺרָל), עִםאֵֿל Job 27:13, מֵאֱלֹהִים Job 20:29 (|| נחלה); = profit, reward חֶלְקִי מִכָּלעֲֿמָלִי Eccl 2:10, compare vEccl 2:21; Eccl 3:22; Eccl 5:17; Eccl 5:18; Eccl 9:9. — לְחֵלָק Job 17:5 is dubious: a share of feast, or of booty, Kmp Hi; a prey, spoil, Ew Di Da; AV flattery does not suit context.

BDB2822 H2506

BDB2821 | BIBLICAL HEBREW | BDB2823

III. חֵ֫לֶק noun [masculine] smoothness, seductiveness of speech, only singular construct בְּחֵלֶק שְׁפָתֶיהָ תַּדִּיחֶ֑נּוּ Prov 7:21 with the seductiveness of her lips she impelleth him (|| הִטַּתּוּ בְּרֹב לִקְחָהּ). — I. and II. חֵלֶק see below I. חלק.

Strong's Definition H2506
portion, part, portions, parts, partaker, …
ḥēleq
properly, smoothness (of the tongue); also an allotment
  • portion, share, part, territory
    • portion, share
      • "portion, tract, parcel (of land)"one's portion, one's possession"(chosen) portion"portion, award (from God)
    smoothness, seductiveness, flattery
Variations 21 forms of this word
Translations 39 English renderings
Lot Portion
Hosea 5:6
Read Hosea 5
Hosea 5:8