Isaiah 30:22

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Select a Hebrew word above to see its details.

וְ טִמֵּאתֶ֗ם
וְ
Prefix — connector and (sometimes: but, so, then)
טִמֵּאתֶ֗ם
Root word unclean, defiled, defile, polluted, pollute, …
Dictionary form: טָמֵא · taw-MAY

Verb — Piel, Sequential Perfect (Weqatal), second person masculine plural intensive — "he really / thoroughly did" carries the story forward — try "and he will ___" the built-in subject is "you (a group)"

In the KJV here: ye shall defile
shall be unclean ×19 and be unclean ×18 shall pronounce him unclean ×7 defile ×5 defiled ×5 is defiled ×4 it shall be unclean ×4 be defiled ×3
More options
defile — Most versatile; suits ritual and moral contamination alike.
make unclean — Clearer causative rendering when the agent is explicit.
contaminate — Good for physical or priestly-purity contexts.
pollute — Stronger moral or cultic overtone; fits communal violations.
desecrate — Prefer when a sacred person, object, or space is violated.
be declared impure — Fits priestly pronouncement scenes; formal/legal register.

BDB3346 H2930

BDB3345 | BIBLICAL HEBREW | BDB3347

I. טָמֵא verb be or become unclean (Late Hebrew Pi`el pollute (ceremonially); Aramaic טְמָא and especially derivatives, Pa`el pollute; see RSK 307 ff.) —

Qal Perfect 3 masculine singular ׳ט Lev 11:25 + 22 t.; 3 feminine singular טָֽמְאָה Lev 12:2 + 2 t.; 2 feminine singular טָמֵאת Ezek 22:4 plural טָֽמְאוּ Lev 15:18 Imperfect יִטְמָא Lev 5:3 + 34 t.; 3 feminine singular תִּטְמָא Lev 12:2 + 4 t.; plural יִטְמְאוּ Ps 106:39 Infinitive טָמְאָה Lev 15:32 + 6 t.; — be or become unclean:
1. sexually, with בְּ Lev 18:20; Lev 18:23 (H), Ezek 23:17 the land Lev 18:25; Lev 18:27 (H).
2. religiously, with idols Ezek 22:3 with בְ vEzek 22:4 with necromancers Lev 19:31 (H); by sacrificing children to idols Ps 106:39.
3. ceremonially, by contact with carcasses of unclean animals Lev 11:24; Lev 11:27; Lev 11:28; Lev 11:31; Lev 11:32; Lev 11:33; Lev 11:34 (twice in verse); Lev 11:35; Lev 11:36; Lev 11:40 (P); any carcass Lev 17:15 (H); eating of a carcass Lev 22:8 (H); by issues Lev 15:4; Lev 15:9; Lev 15:20 (twice in verse); Lev 15:24; Lev 15:27; Lev 15:32 (P); by contact with an unclean man Lev 5:3; Lev 15:4 (P), Lev 22:5 (H), or thing Lev 22:6 (H); by leprosy Lev 13:14; Lev 13:46; Lev 14:36; Lev 14:46 (P); by contact with the dead Num 6:12; Num 19:20 (P), Ezek 44:25, or with one unclean by such contact Num 19:22 (P), Hag 2:13 (twice in verse); by contact with creeping things Lev 22:5 (H); certain animals were always unclean Lev 11:26; Lev 11:27 (P). In ordinary cases of uncleanness טמא עד הערב unclean till even Lev 11:24; Lev 11:25; Lev 11:27; Lev 11:28; Lev 11:31; Lev 11:32; Lev 11:39; Lev 11:40 (twice in verse); Lev 14:46; Lev 15:5; Lev 15:6; Lev 15:7; Lev 15:8; Lev 15:10 (twice in verse); Lev 15:11; Lev 15:16; Lev 15:17; Lev 15:18; Lev 15:19; Lev 15:21; Lev 15:22; Lev 15:23; Lev 15:27; Num 19:7; Num 19:8; Num 19:10; Num 19:21; Num 19:22 (all P), Lev 17:15; Lev 22:6 (H); but uncleanness lasted 7 days for woman bearings a son Lev 12:2 (twice in verse) (P), for lying with woman having an issue Lev 15:24 (P), or one coming in contact with the dead Num 19:11; Num 19:14; Num 19:16 (P); it lasted 14 days for a woman bearing a daughter Lev 12:5 (P). Niph`al Perfect 3 masculine singular נִטְמָא Hos 5:3; Hos 6:10 3 feminine singular נִטְמְאָה Num 5:27; Num 5:28 נִטְמָ֑אָה Num 5:13 + 5 t.; 1 singular נִטְמֵאתִי Jer 2:23 2 masculine plural נִטְמֵתֶם Lev 11:43 (א omitted by scribal error; but Ges and others derive from טמה), etc. + 4 t. perfect; Participle plural נִטְמְאִים Ezek 20:30; Ezek 20:31defile oneself, be defiled:
1. sexually, Lev 18:24 (H), Num 5:13; Num 5:14 (twice in verse); Num 5:20; Num 5:27; Num 5:28; Num 5:29 (P).
2. by idolatry conceived as whoredom Hos 5:3; Hos 6:10; Jer 2:23; Ezek 20:30; Ezek 20:31; Ezek 20:43; Ezek 23:7; Ezek 23:13; Ezek 23:30.
3. ceremonially, by eating creeping things Lev 11:43.
4. be regarded as unclean (compare Pi`el 4), probably נִטְמִינִוּ Job 18:3 we are accounted as unclean; metal. from; on another view see טמה. Pi`el Perfect טִמֵּא Gen 34:5 + 15 t.; suffix טִמְּאוֺ Lev 13:8 + 3 t.; 2 feminine singular טִמֵּאת Ezek 5:11, etc. + 7 t. Perfect; Imperfect יְטַמֵּא 2Kgs 23:8, etc. + 12 t. Imperfect; Imperative plural טַמְּאוּ Ezek 9:7 Infinitive טַמֵּא Lev 13:44 + 2 t.; suffix טַמְּאָם Lev 15:31, etc. + 4 t. Infinitive; — defile:
1. sexually Gen 34:5; Gen 34:13; Gen 34:27 (R), Ezek 18:6; Ezek 18:11; Ezek 18:15; Ezek 22:11; Ezek 33:26 the land by sexual impurities of the people Lev 18:28 (H); Israel by spiritual whoredom Ezek 23:17.
2. religiously: the land by bloodshed Num 35:34 (P); by allowing the dead body of the murderer to hang on the tree over night Deut 21:23 by idolatry Jer 2:7; Ezek 36:17; Ezek 36:18 Israel defiled the sacred places by the sacrifice of children Lev 20:3 (H), Ezek 23:38, and God defiled him thereby Ezek 20:26 he defileth the sacred places by idolatry 2Chr 36:14; Jer 7:30 = Jer 32:34, Ezek 5:11 the holy name of ׳י Ezek 43:7; Ezek 43:8 Josiah defiled the idolatrous places of worship by destroying them and making them unfit for use 2Kgs 23:8; 2Kgs 23:10; 2Kgs 23:13; 2Kgs 23:16 of Israel defiling idolatrous images Isa 30:22, and the nations the temple of God Ps 79:1.
3. ceremonially: by ceremonial uncleanness, the sacred places Lev 15:31; Num 19:13; Num 19:20 (P); the camp Num 5:3 (P); the temple by dead bodies Ezek 9:7 the Nazirite's head of separation by a death occurring in his presence Num 6:9 (P); the people defile themselves (נפשׁתיכם) by creeping things Lev 11:44 (P).
4. pronounce or declare ceremonially unclean: the leper Lev 13:3; Lev 13:8; Lev 13:11; Lev 13:15; Lev 13:20; Lev 13:22; Lev 13:25; Lev 13:27; Lev 13:30; Lev 13:44 (twice in verse); Lev 13:59 (P); unclean animals Lev 20:25 (H). Pu`al Participle נַפְשִׁי לֹא מְטֻמָּאָה Ezek 4:14 myself is not polluted. Hithpa`el Imperfect יִטַּמָּא Lev 21:1 + 4 t.; plural יִטַּמְּאוּ Ezek 14:11; Ezek 37:23 יִטַּמָּ֑אוּ Hos 9:4; Ezek 44:25, etc. + 6 t. Imperfect — reflexive, defile oneself: by eating of an unaccepted peace-offering Hos 9:4 with בְּ Lev 18:24; Lev 18:30 (H), Lev 11:43 (P), Ezek 14:11; Ezek 20:7; Ezek 20:18; Ezek 37:23 with לְ for a dead person Lev 21:1; Lev 21:3; Lev 21:11 (H), Num 6:7 (P); by Lev 11:24 (P); without preposition Lev 21:4 (H), Ezek 44:25. Hothpa`al Perfect אַחֲרֵי אֲשֶׁר חֻטַּמָּ֑אָה Deut 24:4 after that she has been defiled (sexually); on form see Ges«GKC:54»§ 54. 3.


BDB3349 H2930 H2932

BDB3348 | BIBLICAL HEBREW | BDB3350

טָמְאָה noun feminine uncleanness (טָֽמְאָה, Bear, seems to rest upon a misinterpretation of the form) Mic 2:10 (so Thes MV SS); of ethical uncleanness, from wrong-doing.

unclean, defiled, defile, polluted, pollute, …
ṭāmēʾ
to be foul, especially in a ceremial or moral sense (contaminated)
  • to be unclean, become unclean, become impure
    • (Qal) to be or become unclean
      • sexually
      • "religiously"ceremonially
      (Niphal)
      • to defile oneself, be defiled
        • sexually
        • "by idolatry"ceremonially
        to be regarded as unclean
      (Piel)
      • to defile
        • sexually
        • "religiously"ceremonially
        to pronounce unclean, declare unclean (ceremonially)"to profane (God's name)
      (Pual) to be defiled"(Hithpael) to be unclean"(Hothpael) to be defiled

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: also
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

צִפּוּי֙
צִפּוּי֙
Root word covering, overlaying
Dictionary form: צִפּוּי · tsip-POO

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the covering
and the overlaying ×2 for a covering ×1 plates for a covering ×1 the covering ×1
More options
covering — Broadest, most versatile modern rendering.
overlay — Ideal when metal is applied over a surface.
coating — Suggests a thin applied layer; good for metal sheets.
plating — Technical; fits gold/bronze plating on sacred objects.
veneer — Emphasizes a decorative surface layer; vivid register.
cladding — Architectural nuance; when covering structural materials.

BDB7184 H6826

BDB7183 | BIBLICAL HEBREW | BDB7185

צִפּוּי noun [masculine] metal plating; — of idols Isa 30:22, capitals Exod 38:17; Exod 38:19, altar Num 17:3; Num 17:4.

covering, overlaying
ṣippûy
encasement (with metal)
  • plating (of metal), metal plating

פְּסִילֵ֣י
פְּסִילֵ֣י
Root word images, quarries
Dictionary form: פְּסִיל · peh-SEEL

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of thy graven images
the graven images ×5 and the carved images ×2 the quarries ×2 their graven images ×2 to graven images ×2 with their graven images ×2 and graven images ×1 and the graven images ×1
More options
carved idol — Most precise: emphasizes both crafting process and function.
idol — Broad, natural term; best when context is clearly religious.
cult image — Scholarly/formal register; suits academic or study Bible contexts.
sculpted image — Highlights artistic shaping; good when craft is in focus.
stone figure — Concrete and literal; useful when material or physicality matters.
quarried stone — Rare non-religious sense; use only in Judges 3:19, 26 context.

BDB6702 H6456

BDB6701 | BIBLICAL HEBREW | BDB6703

[פָּסִיל]23 noun masculineDeut 7:25 id.; — plural (פֶּ֫סֶל serving as singular) פְּסִילִים Judg 3:19 +; פְּסִלִים Hos 11:2 +; construct פְּסִילֵי Jer 51:47 +; suffix פְּסִילֶיךָ Mic 5:12, etc.; — idols, Hos 11:2; Isa 10:10 + 10 t., + (of wood, with שָׂרַף) Deut 7:5; Deut 7:25, so (with גִּדַּע) Deut 12:3 of stone Isa 21:9 (with שִׁבַּר ), Judg 3:19; Judg 3:26 (compare GFM), stone or metal Mic 1:7; 2Chr 34:7 (כִּתַּת), compare v2Chr 34:3 v2Chr 34:4 (sheathed with) silver Isa 30:22.

images, quarries
pĕsîl
an idol
  • image, idol, graven image

כַסְפֶּ ֔ךָ
כַסְפֶּ
Root word silver, money, price, silverlings
֔ךָ
Suffix — pronoun your / you (one man)
Dictionary form: כֶּסֶף · keh-SEP

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of silver
of silver ×85 silver ×59 money ×29 the money ×28 the silver ×25 and silver ×19 pieces of silver ×11 shekels of silver ×10
More options
silver — Primary meaning; use for the metal itself.
money — Use when context implies general currency or payment.
cash — Informal register; suits commercial or everyday transactions.
price — Use when emphasizing cost or valuation of something.
coin — Use when referring to specific minted pieces of currency.
funds — Broader term; suits contexts of wealth or financial resources.

BDB4136 H3701

BDB4135 | BIBLICAL HEBREW | BDB4137

כֶּ֫סֶף402 noun masculineGen 23:9 silver, money (Late Hebrew id.; Phoenician, Zinjirli כסף; Aramaic כַּסְפָּא ; Palmyrene כספא VogNo. 23; Assyrian kaspu; probably the pale metal Thes and others, compare RSJPh xiv,125) — ׳כ absolute Gen 20:16 +, כָּ֑סֶף Exod 21:11 +; construct Exod 43:21 +; suffix כַּסְפִּי Gen 42:28 + 3 t., כַּסְפְּךָ 1Kgs 20:3 + 2 t., כַּסְפֶּ֑ךָ Gen 17:13; Isa 30:22, כַּסְפֵּךְ Isa 1:22, כַּסְפֵּנוּ Gen 31:15 + 2 t., כַּסְפָּם Hos 8:4 + 6 t.; plural suffix כַּסְפֵּיהֶם Gen 42:25; Gen 42:35silver,

1. = silver ore, raw silver (rare and mostly late) Job 28:1, also (in figurative) Ezek 22:20; Ezek 22:22; Zech 13:9; Prov 2:4; Prov 17:3; Prov 27:21; Mal 3:3 (twice in verse); Ps 12:7; Ps 66:10; Isa 48:10 ׳הָגוֺ סִיגים מִכּ Prov 25:4 remove dross from silver, compare סִיגִים ׳כ Prov 26:23 and ׳מִגִים כ Ezek 22:18 (ᵑ0; ᵐ5 ׳ס ׳כ; Co strike out in view of vEzek 22:20); נִמְאָס ׳כ Jer 6:30 (compare vJer 6:29), כַּסְפֵּךְ הָיָה לְסִיגִים Isa 1:22.
2. sliver as bright, shining, figurative of dove's wings כַּנְפֵי יוֺנָה נֶחְפָּה בַכֶּ֑סֶף Ps 68:14.
3. silver, as wealth, Gen 13:2 (J) + often (c. 54 t. in all; frequently with gold, etc., see זהב); מְלֹא וזהב ׳בֵיתוֺ כ Num 22:18; Num 24:13 figurative of a slave as valuable, כַּסְפּוֺ הוּא Exod 21:21 (all J E); silver as less valuable than gold 1Kgs 10:21 = 2Chr 9:20 compare also 1Kgs 10:27 = 2Chr 1:15; 2Chr 9:27 נִבְחָר ׳כ choice silver, Prov 18:19; Prov 10:20.
4. silver as spoil of war (with זהב, q. v.) Judg 5:19; 2Sam 8:11 = 1Chr 18:11 + 11 t.
5. sliver as merchandise Ezek 27:12; Prov 3:14 (׳סְחַרכֿ), Zeph 1:12 compare also 1Kgs 10:22 = 2Chr 9:21.
6. silver as costly gift (with זהב, q. v.) 1Kgs 15:18; 1Kgs 15:19 = 2Chr 16:2; 2Chr 16:3; 2Kgs 16:8; 2Kgs 18:15; 2Chr 9:14; 2Chr 17:11; 2Chr 21:3; Isa 60:9; Dan 11:38 (other instances under 8).
7. silver as material (c. 117 t. in all; often with זהב, q. v.), of cup Gen 44:2 compare vGen 44:8 (J), trumpets Num 10:2 (P), ׳כְּלֵיכֿ Gen 24:53 (J) +; of idols Exod 20:23; Isa 2:20; Deut 29:16; Ezek 16:17; Ps 115:4; Ps 135:15 + 4 t., compare Deut 7:25; Jer 10:4; Hab 2:19 especially of fittings of tabernacle Exod 26. 27. 36. 38. (19 t.), and those offered by chiefs of people Num 7 (28 t.), etc.
8. silver as measure of weight and value (c. 184 t.): —
  a. shekels: — שְׁלשִׁים שְׁקָלִים ׳כ Exod 21:32 (JE), compare 2Sam 24:24; Lev 5:15; Num 18:16 (both P), Neh 5:15 also (different order) ׳חֲמִשָּׁה שׁקלים כ Lev 27:6 (twice in verse) (P), compare Josh 7:21 (JE), 2Kgs 15:20, and ׳אַרְבַּע מֵאֹת שֶׁקֶל י Gen 23:15; Gen 23:16, compare Lev 27:3; Lev 27:16 (all P), 1Sam 9:8 once ׳שִׁבְעָה שְׁקָלִים וַעֲשָׂרָה הַכּ Jer 32:9.
  b. more often omitted שׁקל Gen 20:16; Gen 45:22 (E), Gen 37:28 (J), Hos 3:2; Song 8:11 + 17 t.
  c. talents: — ׳כִּכַּר (הַ)כּ Exod 38:27 (P), compare 1Kgs 20:39; 2Kgs 5:22; 2Kgs 15:19; 2Kgs 18:14; 2Kgs 23:33 = 2Chr 36:3; 1Chr 19:6; 2Chr 25:6; 2Chr 27:5; Esth 3:9 ׳עֶשֶׂר כִּכְּרֵיכֿ 2Kgs 5:5 ׳כִּכְּרַיִם כ 1Kgs 16:24; 2Kgs 5:23 אלף אלפים ככרים ׳כ 1Chr 22:14 compare 1Chr 29:7; Ezra 8:26.
  d. minas: — מָנִים חֲמֵשֶׁת אֲלָפִים ׳כ Ezra 2:69 compare Neh 7:70; Neh 7:71.
  e. more often = money, measure of value and exchange (c. 112 t.; not necess. coined) Gen 31:15; Gen 42:25; Gen 42:27 (E), Gen 43:12 (twice in verse); Gen 43:15; Gen 43:18 (J), Gen 23:13; Lev 27:18; Num 3:48 (P), Judg 16:18; 1Kgs 21:2; 2Kgs 12:5 etc.; so Ps 68:31 Che, but see De Grill Bae, and Checritical note.; ׳מִקְנַת כ one bought for money Gen 17:12; Gen 17:13; Gen 17:23; Gen 17:27; Exod 12:44 (all P); מִקְנָתוֺ ׳כ Lev 25:51 (H) money for which he was bought; מָלֵא ׳כ full price Gen 23:9 (P) 1Chr 21:22; 1Chr 21:24 כַּסְפֵּנוּ בְּמִשְׁקָלוֺ Gen 43:21 i.e. our money in full; מִמְכָרוֺ ׳כ Lev 25:50 the price of his sale; אָשָׁם ׳כ 2Kgs 12:7 trespass-money, חַטָּאוֺת ׳כ v.2Kgs 12:7 sin-money, הַכִּפֻּרִים ׳כ Exod 30:16 atonement-money, הַפִּדְיוֺן ׳כ Num 3:49 redemption-money (both P); עֶרְכְּךָ ׳כ Lev 27:15; Lev 27:19 i.e. estimated value, etc.
9. among verbs and phrase with ׳כ are: — צרף try, refine, Zech 13:9; Isa 48:10; Mal 3:3 a Ps 12:7; Ps 66:10 זִקַּק Mal 3:3 b, (compare הִתּוּךְ Ezek 22:22, √ נתך, see vEzek 22:20 vEzek 22:21); יפּה beautify ׳בכ Jer 10:4 ׳תָּפוּשׂ כ Hab 2:19 encased with gold and silver; לְ ׳שָׁקַל אתהַֿכּ weigh out the silver to or for a person Jer 32:9; Gen 23:16 (P) Ezra 8:25, without לְ Jer 32:10, compare Exod 22:16 (E), 1Kgs 20:39 ׳ב ׳שׁקל כ Isa 55:2 = spend money for; מְחִירָהּ ׳לֹא יִשָּׁקֵל כ Job 28:15 ׳וַיִּשְׁקְלוּ אֶתשְֿׂכָרִי שׁלשׁים כ Zech 11:12 בַּקָּנֶה ישׁקלו ׳כ Isa 46:6, of wighing material for idol; ׳מָכַר בכ sell for money Amos 2:6; Gen 37:28 (J), Deut 21:14 ׳נָתַן בכ Deut 2:28b 1Kgs 21:6; 1Kgs 21:15; Gen 23:9 (P), 1Chr 21:22 also, of food, ׳הִשְׁבִּיר ב Deut 2:28 a; השׂדה ׳נתן כ Gen 23:13 (P) pay the price of the field; ׳קָנָה בְכ buy something for money Amos 8:6; Jer 32:25; Jer 32:44; Isa 43:24; 1Chr 21:24, compare ׳קָנָה נֶפֶשׁ קִנְיַן כ Lev 22:11 (H); ׳שׁבר בכ Deut 2:6 a Isa 55:1 ׳כרה בכ Deut 2:6b; peculiar is its use with פָּדָה, redeem (q. v.) in Num 18:16 ׳לקח כ receive money 2Kgs 5:26; 2Kgs 12:8; 2Kgs 12:9 ׳לָוָה כ Neh 5:4 borrow money; הִלְוָה Exod 22:24 (JE) lend money to (c. 2 accusative); בְּנֶשֶׁךְ ׳נתן כ give money on usury Lev 25:37 (H), Ps 15:5 compare לֹא תַשִּׁיךְ ׳לְאָחִיךָ נֶשֶׁךְ כ Deut 23:20.

silver, money, price, silverlings
kesep
silver (from its pale color); by implication, money
  • silver, money
    • silver
      • as metal
      • "as ornament"as color
      money, shekels, talents

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אֲפֻדַּ֖ת
אֲפֻדַּ֖ת
Root word ephod, ornament
Dictionary form: אֵפֻדָּה · ay-pood-DAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the ornament
and the ornament ×1 of his ephod ×1 of the ephod ×1
More options
ephod-band — Precise term for the binding strap of the ephod.
ephod-sash — Conveys woven/fabric nature; suits narrative contexts.
ornamental band — Accessible for readers unfamiliar with priestly vestments.
decorative fastening — Emphasizes functional and aesthetic role together.
waistband — Use when context stresses the garment's girding function.

BDB655 H642

BDB654 | BIBLICAL HEBREW | BDB656

אֲפֻדָּה noun feminine ephod (= אֵפוֺד, for which it supplies construct & suffix forms).

1. of high-priest's ephod, compare אֵפוֺד 1 b, only חֵשֶׁב אֲפֻדָּתוֺExod 28:8; Exod 39:5 the cunningly-wrought band of his ephod.
2. of sheathing of idol-images, אֲפֻדַּת מַסֵּכַתוְהָכֶ֑ךָIsa 30:22 (|| צִפוּי פְסִילֵי כַסְפֶּ ךָ) compare אֵפוֺר 3 a.

ephod, ornament
ʾēpuddâ
a girding on (of the ephod); hence, generally, a plating (of metal)
  • ephod
    • priestly garment, shoulder-cape or mantle, outer garment
      • worn by an ordinary priest and made of white stuff
      • "worn by the high priest—more costly, woven of gold, blue, purple, scarlet, and linen threads provided with shoulder-pieces and a breast piece of like material, ornamented with gems and gold
      a metallic covering for idols, a plating over

מַסֵּכַ֣ת
מַסֵּכַ֣ת
Root word image, images, molten, covering, vail
Dictionary form: מַסֵּכָה · mahs-say-KAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: of thy molten images
and a molten image ×3 and the molten image ×3 and the molten images ×2 them a molten ×2 them molten images ×2 and molten images ×1 and the vail ×1 himself on it and the covering ×1
More options
cast idol — Clearest modern term for a metal-poured cult image.
molten image — Modernized KJV; still natural and widely understood.
cast metal image — More precise; good for scholarly or study-Bible contexts.
metal statue — Accessible for general audiences; less specific on process.
covering — Use only in Isaiah 25:7 where the word means a veil or shroud.
veil — Alternate for the rare 'covering' sense; prefer in poetic passages.

BDB5234 H4541

BDB5233 | BIBLICAL HEBREW | BDB5235

I. מַסֵּכָה noun feminine

1. molten metal, or image;
2. libation; — ׳מ Exod 32:4 +; construct מַסֵּכַת Isa 30:22 plural מַסֵּכוֺת 1Kgs 14:9 +; suffix מַסֵּכֹתָם Num 33:52
1. libation, with covenant sacrifice in making covenant Isa 30:1 (=
1. נֶסֶךְ; see, however, below II. [נָסַךְ]).
2. molten metal, or image: עֵגֶל מַסֵּכָה molten calf Exod 32:4; Exod 32:8; Deut 9:16; Neh 9:18, compare Ps 106:19 אֱלֹהֵי מַסֵּכָה molten gods Exod 34:17; Lev 19:4 ׳צַלְמֵי מ Num 33:52 פֶּסֶל וּמַסֵּכָה Deut 27:15; Judg 17:3; Judg 17:4; Judg 18:14; Nah 1:14; 2Chr 34:3; 2Chr 34:4, elsewhere (variously) Deut 9:12; Judg 18:17; Judg 18:18; 1Kgs 14:9; 2Kgs 17:16; 2Chr 28:2; Isa 30:22; Isa 42:17; Hos 13:2; Hab 2:18.


BDB5236 H4541

BDB5235 | BIBLICAL HEBREW | BDB5237

II. מַסֵּכָה noun feminine woven stuff, web, especially as covering; — absolute הַנְּסוּכָה עַלֿ ׳הַמּ Isa 25:7 the web that is woven over all the nations (i.e. mourning-veil, symbol of distress; || הַלּוֺט הַלּוֺט); = bed- covering Isa 28:20 (in figurative). Perhaps also ׳לִנְסֹךְ מ Isa 30:1 weave a web (|| לַעֲשׂוֺת עֵצָה), reference to negotiations with Egypt (so ᵑ9 Aq Ew De Che Di; > ᵐ5 Ges Hi Kn Brd Du pour a libation; ׳מ not elsewhere = נֶסֶךְ).

image, images, molten, covering, vail
massēkâ
properly, a pouring over, i.e., fusion of metal (especially a cast image); by implication, a libation, i.e., league
  • a pouring, libation, molten metal, cast image, drink offering
    • libation (with covenant sacrifice)
    • "molten metal, molten image, molten gods
    web, covering, veil, woven stuff

זְהָבֶ ֑ךָ
זְהָבֶ
Root word gold, golden, weather
֑ךָ
Suffix — pronoun your / you (one man)
Dictionary form: זָהָב · dzaw-HAWB

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of gold
of gold ×117 gold ×69 and gold ×29 and the gold ×15 with gold ×15 golden ×14 the gold ×13 the golden ×11
More options
gold — Default choice; works as noun in most contexts.
golden — Use as adjective when modifying a noun.
made of gold — Clarifies material when construction is ambiguous.
gold plating — Use when context implies a surface coating or overlay.
pure gold — Emphasizes quality or purity in cultic/royal contexts.

BDB2294 H2091

BDB2293 | BIBLICAL HEBREW | BDB2295

זָהָב385noun masculineGen 2:12 gold (Late Hebrew id.; Arabic Sabean דֿהב e.g. Os29 DHMZMG 1883, 338; Aramaic דְּהַב, , Palmyrene דהבא VogNo. 23) — ׳ז absolute Gen 2:11 + 364 t.; construct Gen 2:12 + 6 t.; suffix זְהָבִי 1Kgs 20:7 + 2 t.; זְהָֽבְךָ 1Kgs 20:3; 1Kgs 20:5 זְהָבֶ֑ךָ Isa 30:22 זְהָבוֺ Isa 2:20; Isa 31:7 זְהָבָם Hos 8:4 + 4 t.; — gold,

1. = gold-ore, gold in a raw state, Gen 2:11; Gen 2:12; Jer 10:9; Prov 17:3; Prov 27:21; Job 28:1 +; perhaps also 1Kgs 9:28; 1Kgs 10:11; 1Kgs 22:49 etc.; compare ׳עַפְרֹת ז Job 28:6 gold-dust; see also Zech 13:9 (simile of tried people ׳י) and compare Mal 3:3 likewise Job 23:10 (simile of Job's purity, as shewn by divine tests); מִצָּפוֺן זָהָב Job 37:22 is dubious
**read perhaps זֹהַר Du and Dr; Ew De and others out of the North comes gold; others, however, golden light, brightness, of sun after clouds dispersed by north wind, ᵐ5 Rabb Da and others; or golden splendour of God coming from north Ä 76 Hi and others; Siegf conjecture יהוה for זהב
2. gold as wealth Gen 13:2 (J; + מִקְנֶה, כֶּסֶף) Gen 24:34 (J; + צאֹן, בָּקָר, כֶּסֶף, עֲבָדִם, שְׁפָחֹת, גְּמַלִּים, חֲמֹרִים) compare Hos 2:8; Isa 2:7; Deut 8:13; Deut 17:17; Job 3:15; Job 31:24; Zech 14:14; Ezra 1:4; Ezra 1:6 +; in general, as precious: נִבְחָר שֵׁם מֵעשֶׁר רָ֑ב מִכֶּסֶף וּמִזָּהָב חֵן טוֺב Prov 22:1 to be chosen is a name more than great riches, and good favour more than silver and than gold; Job 28:17 (of wisdom) gold and glass do not equal it; Ps 19:10 (ordinances of ׳י) which are more to be desired than gold; compare Ps 119:72; Ps 119:127; also metaphor of princes and chief men of Zion Lam 4:1 (compare vLam 4:2).
3. gold as spoil of war Josh 6:19 (+ כֶּסֶף, כְּלֵינְֿחשֶׁת, בַּרְזֶל) so vJosh 6:24, compare Josh 7:21; Josh 7:24; Josh 22:8; 2Kgs 7:8 +.
4. gold as merchandise Ezek 27:22 (+ אֶבֶן יְקָרָה, ראֹשׁ כָּלבּֿשֶֹׁם), compare also gold from Ophir 1Kgs 9:28 etc. (see below 7 below)
5. gold as costly gift: to a prophet ׳מְלֹא בֵּיתוֺ כֶּסֶף וְז (hypothet.), Num 22:18; Num 24:13 (both E); brought by queen of Sheba to Solomon 1Kgs 10:2; 1Kgs 10:10 (both + אֶבֶן יְקָרָה and בְּשָׂמִים) = 2Chr 9:1; 2Chr 9:9 as tribute 2Kgs 23:35 (twice in verse) (compare v2Kgs 23:33 all + כֶּסֶף); as satisfaction for murder 2Sam 21:4 (+ כֶּסֶף).
6. gold as material: of (nose- or ear-) ring, נֶזֶם Gen 24:22; Exod 32:2; Exod 32:3; Judg 8:24; Judg 8:25; Prov 11:22; Prov 25:12; Job 42:11 of chain Gen 41:42, shields 2Sam 8:7, images of emerods 1Sam 6:4; 1Sam 6:17 and mice v1Sam 6:4 v1Sam 6:11 v1Sam 6:18 בְּמַשְׂכִּיּוֺת כֶּסֶף ׳תַּפּוּחֵי ז Prov 25:11 ׳גֻּלַּת ז Exod 12:6 ׳כְּלֵיזֿ Exod 3:22; Exod 11:2; Exod 12:35; 1Sam 6:8; Ps 105:37 etc.; כְּלֵיכֶֿסֶף וּכְלֵי זָהָב Gen 24:53 as presents to a bride (+ בְּגָדִים); so of presents to secure king's favour 2Sam 8:10 (+ כְּלֵי נְחשֶׁת), and in list of yearly gifts or tribute to Solomon 1Kgs 10:25 = 2Chr 9:24 as material of idols אֱלֹהֵי ׳כֶסֶף וֵאלֹהֵי ז Exod 20:23 compare Exod 32:31; Hos 8:4; Isa 2:20; Isa 30:22; Isa 31:7; Deut 29:16; Ps 115:4; Ps 135:15 as plating of idols Deut 7:25 especially as material of the furnishings of Solomon's temple, or (oftener) the platings of temple, or parts thereof, or of its furnishings 1Kgs 6:20; 1Kgs 6:21 (3 t. in verse); 1Kgs 6:22 (twice in verse); 1Kgs 6:28; 1Kgs 7:48 + 10 t. 1Kgs 6:7 also 2Chr 3:5 (twice in verse); 2Chr 3:6 + 14 t. 2Chr 3:4 cf 1Chr 28:14 (twice in verse) + 14 t. 1Chr 28:29 (David's preparation for temple); see also 2Kgs 24:13 compare 2Kgs 14:14 = 2Chr 25:24; 2Kgs 25:15 = Jer 52:19 (in accounts of plundering temple etc.); but more often still of furnishing and utensils of tabernacle, insignia of high-priest etc., Exod 25:3; Exod 25:11; Exod 25:24 + 97 t. Ex 25-40, Lev 8:9; Num 4:11; Num 8:4 (in case of large objects frequently of plating or sheathing, compare 12 c below) Note the expressions ליהוה ׳תְּנוּפַת ז Exod 35:22 a wave-offering of gold, זְהַב הַתְּנוּפָה Exod 38:24 also זְהַב הַתְּרוּמָה Num 31:52 (all P) compare Ezra 8:25, and (of offering to heathen god) יְכַבֵּד בְּזָהָב Dan 11:38.
7. gold described by its source, especially gold from Ophir (compare Glass: Skizze ii. 357 ff. 368) 1Kgs 9:28; 1Kgs 10:11; 1Kgs 22:49; 1Chr 29:4; 2Chr 8:18; 2Chr 9:10 so perh Jer 10:9 (read אוֺפִיר for אוּפַז Ew Klo and others); זְהַב שְׁבָא Ps 72:15 on פַּרְוָ֑יִם ׳ז 2Chr 3:6 see פרוים; compare further Gen 2:11; Gen 2:12.
8. gold defined by var. adjective and pts.: שָׁחוּט ׳ז beaten gold (see שָׁחַט) 1Kgs 10:16; 1Kgs 10:17 = 2Chr 9:15 (twice in verse); 2Chr 9:16 סָגוּר ׳ז 1Kgs 6:20; 1Kgs 6:21 also 1Kgs 7:49; 1Kgs 7:50; 1Kgs 10:21 = 2Chr 4:20; 2Chr 4:22; 2Chr 9:21 (on meaning see סָגַר); especially (but only P & Chronicles) טָהוֺר ׳ז pure gold Exod 25:11; Exod 25:17; Exod 25:24 + 21 t. Exod 25. 28. 30. 37. 39 (of equipments of tabernacle and high priest's insignia), 1Chr 28:17; 2Chr 3:4; 2Chr 9:17 compare טוֺב ׳ז 2Chr 3:5; 2Chr 3:8 on מוּפָז ׳ז 1Kgs 10:18, AV best gold, compare אוּפָז, פָּזַז.
9. ׳ז as measure of weight and value:
  a. = gold-shekel, מִשְׁקָלָם ׳עֲשָׂרָה ז Gen 24:22 ׳כַּף אַחַת עֲשָׂרָה ז Num 7:14 + 11 t. Num 7 אֶלֶף ׳וּשְׁבַעמֵֿאוֺת ז Judg 8:26, compare 1Kgs 10:16; 2Kgs 5:5; 2Chr 9:15; 2Chr 9:16 וָכָ֑סֶף ׳אַלְפֵי ז Ps 119:72 compare further Josh 7:21 but also (only Chronicles) שֶׁקֶל expressed: מִשְׁקַל ׳שִׁקְלֵי ז שֵׁשׁ מֵאוֺת 1Chr 21:25 (50 shekels of silver in || 2Sam 24:24); ׳וּמִשְׁקָל לְמִסְמְרוֺת לִשְׁקָלִים חֲמִשִּׁים ז 2Chr 3:9.
  b. ׳שְׁלשֶׁת מָנִים ז 1Kgs 10:17 three minas of gold (see מָנֶה).
  c. ׳כִּכַּר ז talent of gold 2Sam 12:30; 1Kgs 9:14 + (see כִּכָּר).
  d. זָהָב דַּרְכְּמוֺנִים שֵׁשׁרִֿבּאֹוֺת וָאֶלֶף Ezra 2:69 compare Neh 7:69; Neh 7:70; Neh 7:71 also עֶשְׂרִים לַאֲדַרְכֹּנִים אָ֑לָף ׳וּכְפֹרֵי ז Ezra 8:27 (see דַּרְכְּמוֺן); — with the above should perhaps be compared מִכִּיס ׳הַזָּלִים ז Isa 46:6 i.e. the gold used in making the god was the coin carried in the bag.
10. ׳ז = golden oil, from colour, Zech 4:12.
12. the chief verbs used with ׳ז are:
  a. עָשָׂה make of (c. 2 accusative) 1Kgs 7:48 (compare v1Kgs 7:49 v1Kgs 7:49 v1Kgs 7:50 v1Kgs 7:50) 1Kgs 10:16; 1Kgs 12:28; 1Kgs 14:26; 2Chr 4:7; 2Chr 4:8; 2Chr 4:19; 2Chr 12:9; 2Chr 13:8, and especially in P (tabernacle) Exod 25:11; Exod 25:17; Exod 25:18 + 35 t. Ex 25-39; also followed by בְּ work in gold, וּבַכֶּסֶף וּבַנְּחשֶׁת ׳לַעֲשׂוֺת בַּזּ Exod 31:4; Exod 35:32, also (+ בַּבַּרְזֶל, etc.), 2Chr 2:6; 2Chr 2:13
  b. יָצַק (object ׳טַבְּעֹת ז) Exod 25:12; Exod 37:3; Exod 37:13 (all P);
  c. צִפָּה overlay with (c. 2 accusative) 1Kgs 6:20; 1Kgs 6:21 (twice in verse); 1Kgs 6:22; 1Kgs 6:28; 1Kgs 6:30; 1Kgs 6:32; 1Kgs 6:35 (1Kgs 6:32 v1Kgs 6:35 one accusative omitted), 1Kgs 10:18; 2Chr 3:4; 2Chr 3:10; 2Chr 9:17, and especially P (tabernacle) Exod 25:11; Exod 25:13; Exod 25:24; Exod 25:28 + 15 t. Ex 26-37; in same sense
  d. ׳וַיְחַפֵּהוּ ז 2Chr 3:5 compare v2Chr 3:7 v2Chr 3:8 v2Chr 3:9, and
  e. וָכֶסֶף ׳תָּפוּשׂ ז Hab 2:19 encased in gold and silver; also feminine יְרַקְּעֶנּוּ ׳בַּזּ Isa 40:19
  g. רדד Hiph`il, ׳וַיָּ֫רֶב עַלהַֿכְּרוּבִים וְעַלהַֿתִּמֹּרוֺת אֶתהַֿזּ 1Kgs 6:32 and he spread upon the cherubim and upon the palm-trees the gold; further
  h. בָּחַן try, Zech 13:9 compare
  i. זִקַּק Mal 3:3. — On דִּי זָהָב, proper name; on מֵי זָהָב proper name see below מַיִם.


BDB9429 H1722 H2091

BDB9428 | BIBLICAL ARAMAIC | BDB9430

דָּהָב23 noun masculineDan 2:32 gold (so ᵑ7 Syriac; Biblical Hebrew זָהָב); — absolute ׳ד Dan 2:32 +, דְּהַ֑ב Ezra 7:15 emphatic דַּהֲבָה Ezra 5:14; Ezra 6:5; Ezra 7:18, בָא- Dan 2:35 + 15 t. Daniel.

gold, golden, weather
zāhāb
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
  • gold
    • as precious metal
    • "as a measure of weight"of brilliance, splendor (figuratively)

תִּזְרֵ ם֙
תִּזְרֵ
Root word scatter, disperse, scattered, fan, away, …
ם֙
Suffix — pronoun their / them
Dictionary form: זָרָה · dzaw-RAW

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: thou shalt cast them away
and disperse ×4 and i will scatter ×4 and will disperse ×2 have scattered ×2 and hast scattered ×1 and i will fan ×1 and scatter ×1 and shall scatter ×1
More options
scatter — Most general; suits crowds, people, or objects dispersed.
disperse — Slightly more formal; good for populations or groups.
winnow — Literal agricultural sense; separating grain from chaff.
spread — Use when emphasis is on wide distribution, not expulsion.
drive away — Adds sense of force or exile; fits judgment contexts.
fan out — Vivid, modern idiom; suits directional or wind-based scattering.

BDB2446 H2219 H4215

BDB2445 | BIBLICAL HEBREW | BDB2447

[זָרָה] verb scatter, fan, winnow (Arabic cause to fly, scatter (of wind), winnow; Aramaic דְּרָא, ; Ethiopic

Qal Imperfect וַיִּ֫זֶר Exod 32:20 2 masculine singular תִּזְרֶה Ezek 5:2 suffix תִּזְרֵם Isa 30:22; Isa 41:16 וָאֶזְרֵם Jer 15:7 Imperative זְרֵה Num 17:2 Infinitive לִזְרוֺת Jer 4:11 Participle זֹרֶה Ruth 3:2; Isa 30:24
1. scatter, the powder into which golden calf was ground Exod 32:20 (E, object not expressed); with accusative (strange) fire from censers Num 17:2 (P); hair (symbolic act) Ezek 5:2; Isa 30:22.
2. fan, winnow, object גֹּרֶן הַשְּׂעוֺרִים Ruth 3:2; Isa 30:24 (where participle has indefinite subject), Isa 41:16 metaphor, object mountains and hills, figurative of winnowing; figurative fan, winnow, in purification Jer 4:11 (|| לְהָכַ֑ר); in chastisement Jer 15:7(בְּמִזְרֶה ׳ז). Niph`al Imperfect וַיִּזָּרוּ Ezek 36:19 be scattered, dispersed, of Israel; Infinitive בְּהִזָּרוֺתֵיכֶם Ezek 6:8 when ye shall be dispersed (on plural suffix Ew§ 259 b, but Co strike out י). Pi`el Perfect suffix וְזֵרָם 1Kgs 14:15 זִרֵ֑יתָ Ps 139:3, suffix זֵירִיתָ֫נוּ Ps 44:12 וְזֵרִיתִ֫י Ezek 5:10 etc.; Infinitive זָרוֺת Ezek 20:23 etc.; —
1. (intensive of Qal) scatter, disperse, especially of peoples, with accusative (Israel and Judah) 1Kgs 14:15; Lev 26:33 (H), Ps 44:12; Jer 31:10; Ezek 5:10; Ezek 5:12; Ezek 12:14; Ezek 12:15; Ezek 20:23; Ezek 22:15 compare Zech 2:2; Zech 2:4 (twice in verse); Ps 106:27 bones of Israel Ezek 6:5 people of Hazor Jer 49:32 of Elam Jer 49:36 of Babylon Jer 51:2 (זָרִים = strangers ?); Egyptians Ezek 29:12; Ezek 30:26 + Ezek 30:23 (strike out Co, internal grounds); in general the wicked Prov 20:26 evil Prov 20:8 participle מְזָרִים = substantive scatterers, epithet of winds Job 37:9 (compare Qor 51:1); וְזֵרִיתִי פֶּרֶשׁ עלפֿניכם Mal 2:3 scatter dung on your faces (token of shame and curse); figurative disperse knowledge (of lips) Prov 15:7.
2. winnow, sift (compare Qal 2) only figurative אָרְחִי וְרִבְעִי זֵרִ֑יתָ Ps 139:3 my path and my couch thou siftest (Che; BaZMG 1887, 607 measurest, determinest, whence זֶרֶת q. v.) Pu`al be scattered,Imperfect יְזֹרֶה Job 18:15, subject גָּפְרִית followed by עַל; Participle feminine מְזֹרָה (agreeing with רָשֶׁ֑ת net) Prov 1:17.

scatter, disperse, scattered, fan, away, …
zārâ
to toss about; by implication, to diffuse, winnow
  • to scatter, fan, cast away, winnow, disperse, compass, spread, be scattered, be dispersed
    • (Qal)
      • to scatter
      • "to fan, winnow
      (Niphal) to be scattered, be dispersed"(Piel)
      • to scatter, disperse (intensive of Qal)
      • "to winnow, sift
      (Pual) to be scattered, be spread out

כְּמ֣וֹ
כְּמ֣וֹ
Preposition as, like, thee, him, it, …
Dictionary form: כְּמוֹ · keh-MOH

Preposition

In the KJV here: as
as ×23 like ×9 like him ×7 like unto thee ×7 like thee ×5 as i ×4 like it ×4 as thou ×3
More options
like — Most natural, versatile choice for comparisons in modern prose.
as — Slightly more formal; suits poetic or elevated register.
similar to — Explicit similarity; good when likeness needs emphasis.
just as — Stresses close correspondence; fits parallel or climactic clauses.
comparable to — More analytical tone; useful in didactic or wisdom contexts.
in the same way as — Adverbial use; clarifies manner rather than identity.

BDB3872 H3644

BDB3871 | BIBLICAL HEBREW | BDB3873

כְּמוֺ adverb and conjunction like, as, when (literally the like of what (namely) . . ., a pleonastic form of כְּ (see מוֺ), and, like it, properly a substantive: compare Aramaic כְּמָא like Ps 78:68 Levy, usually כְּמָא דְּ like as; (i.e. ) like what, like, usually followed by like as; Samaritan ; Arabic Ethiopic kama, like as, Di Gr§ 63 a Sabean כמוZMG 1883, 394) — used

1. (56 t.) as an independent word (except Gen 19:15; Neh 9:11, only in poetry);
2. as an equivalent for כְּ before suffixes, always before light ones, and occasionally before heavy ones (see כְּ at the beginning): —
1. a. adverb, as poetic synonym of כְּ, like, as, Exod 15:5 they went down כמואֿבן like a stone (hence in prose Neh 9:11), vNeh 9:8 (Ps 78:13), Isa 30:22; Isa 51:6 (see כֵּן), Isa 26:17 כְּמוֺ חָרָח תַּקְרִיב לָלֶרֶת (see כְּ 1 c (2), on the construct: so Isa 41:25; Ps 58:5; Ps 58:9), vIsa 26:18 we have brought forth the like of, as it were, wind, Jer 13:21; Jer 15:18; Jer 50:26; Ezek 16:57 (כמו עת as at the time of: see כְּ Note), Hos 7:4; Hos 8:12; Hos 13:7; Hab 3:14 (as it were), Zech 9:15; Zech 10:2; Zech 10:7 (as with wine: see ib.) Elsewhere chiefly in Psalms (19 t.) and Job (11 t.), as Ps 29:6; Ps 61:7; Ps 63:6; Ps 78:69; Ps 79:5; Ps 88:6; Ps 90:9; Job 6:15; Job 10:22 (twice in verse); Job 12:3 כמו אלה the like of these things, Job 14:9; Song 6:10; Song 7:2; Lam 4:6 כמו רגע (in prose כרגע). Repeated, like כְּ ֗֗֗ כְּ, Ps 58:10 and answered by כֵּן Isa 26:17. — Ps 58:8b כמו יתמוללו, as it were is against usage of כמו (with a verb), and yields a lame sense: read perhaps ׳ית [חָצִיר] כמו (Lag Che); Ps 73:15 if I said, אֲסַפְּרָה כְמ֑וֺ, the text is untranslateable, the rendering thus for כמו being indefensible: probably הֵנָּה has dropped out before the following ׃הִנֵּה for כְּמוֺ הֵנָּה the like of these things, compare Job 23:14 כָּהֵנָּה, and Job 12:3 above b. conjunction = כַּאֲשֶׁר: (a) of time, once, Gen 19:15 כְּמוֺ עָלָה הַשַּׁחַר when the dawn arose; (β) of mode, according as, Zech 10:8 וְרָבוּ כְּמוֺ רָבוּ Prov 23:7 (answered by כֵּן). — For 2 (before suffixes), see עכּ.

as, like, thee, him, it, …
kĕmô
as, thus, so
  • (adv) like, as, the like of which
  • "(conj) when, according as, as it were

דָוָ֔ה
דָוָ֔ה
Root word faint, sick, sickness, cloth
Dictionary form: דָּוֶה · daw-WEH

Adjective — feminine singular, absolute state

In the KJV here: a menstruous cloth
a menstruous cloth ×1 and faint ×1 and of her that is sick ×1 faint ×1 having her sickness ×1
More options
menstrually unwell — Preferred in ritual/purity contexts; clinically neutral.
ill — Broad, modern; fits general sickness contexts well.
weak — Emphasizes physical debility or exhaustion over disease.
ailing — Slightly formal; suits poetic or elevated prose passages.
impure — Use when ritual uncleanness is the primary concern.
nauseated — Captures visceral bodily distress in vivid descriptions.

BDB1871 H1739

BDB1870 | BIBLICAL HEBREW | BDB1872

דָּוֶה adjective faint, unwell — דָּוֶה Lam 5:17, feminine דָּוָה Lev 15:33 + 3 t.;

1. faint, Lam 1:13 (|| שֹׁמֵמָה) Lam 5:17.
2. unwell, menstruous Lev 15:33; Lev 20:18; Isa 30:22 דָּוָה perhaps = כְּלִי דָוָה De.

faint, sick, sickness, cloth
dāwe
sick (especially in menstruation)
  • faint, unwell
    • faint, weak
    • "unwell, menstruous

צֵ֖א
צֵ֖א
Root word out, forth, brought, came, bring, …
Dictionary form: יָצָא · yaw-TSAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: unto it get thee hence
went out ×70 and went out ×32 came out ×32 go out ×28 go forth ×25 went forth ×23 came forth ×16 come out ×15
More options
go out — Broadest, most natural modern equivalent; prefer for motion.
come out — Use when movement is toward the speaker or reader.
go forth — Slightly formal; suits proclamations, commissions, or marching.
depart — Emphasizes leaving a place; good for journeys or exits.
emerge — Highlights appearance from concealment or enclosure.
issue forth — Best for liquid, breath, speech, or abstract things flowing out.

BDB3658 H3318

BDB3657 | BIBLICAL HEBREW | BDB3659

יָצָא1068 verb go or come out (Late Hebrew id.; Aramaic יְעָא; Ethiopic , Assyrian âƒû DlHWB 237, all = go out, forth; Syriac go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI5 המוצא the source (of water); Sabean וצַא go out, DHM in MV; Arabic is be or become fair, beautiful, neat, clean, compare ZMG 1886, 725) — Perfect יָצָא Gen 10:11 + 92 t.; 3 feminine singular יָָֽצְאָה Num 16:35 + 13 t.; יָצָ֑אָה Isa 28:29 2 masculine singular יָצָאתָ Gen 24:5 + 7 t.; 2 feminine singular וְיָצָאת Jer 31:4 2 masculine plural יְצָאתֶם Exod 13:3; Deut 11:10 וִיצָאתֶם Judg 21:21; Mal 3:20 3 plural suffix יְצָאֻנִי Jer 10:20, etc.; Imperfect יֵצֵא Gen 15:4 + 64 t.; וַיֵּצֵא Gen 4:16 + 132 t.; 3 feminine singular תֵּצֵא Exod 21:7 + 22 t.; וַתֵּצֵא Gen 30:16 + 14 t.; 2 masculine singular תֵּצֵא Deut 20:1 + 16 t.; 3 plural יֵצְאוּ Gen 15:14 +; יֵצֵ֑אוּ Gen 17:6 +; 3 feminine plural וַתֵּצֶ֫אנָה 1Sam 18:6; 2Kgs 2:24 וַתֵּצֶאןָ Exod 15:20 2 feminine plural תֵּצֶ֫אנָה Amos 4:3, etc.; Imperative צֵא Gen 8:16 + 15 t.; וָצֵ֑אָה Judg 9:29 feminine singular צְאִי Song 1:8 masculine plural Gen 19:14 + 11 t.; צֵ֑אוּ Isa 49:9; Ezek 9:7 + Jer 58:8 Qr (Kt יֵצֵ֑אוּ) צְאֶינָה Song 3:11 Infinitive absolute יָצוֺא Gen 8:7 + 2 t.; יָצאֹ Gen 27:30 + 3 t.; Infinitive construct צֵאת Gen 24:11 + 31 t.; suffix צֵאתִי Exod 9:29 + 3 t.; צֵאתֵנוּ Josh 9:12 צֵאתְךָ Deut 16:3 + 10 t., etc.; Participle (יוֺצֵא) יֹצֵא Gen 2:10 + 62 t.; feminine singular שֶׁיֹּצָא Eccl 10:5 ) יֹצֵאת׳(יו Gen 24:15 + 11 t.; יֹצֵת Deut 28:37, etc.; —

1. go or come out or forth:
  a. from (מִן) a place, e.g. a tent Gen 31:33 (E; opposed to בּוֺא בְ), מִפֶּתַח אֹהֶל מוֺעֵד Lev 8:33; Lev 10:7 (P), compare מִןהַֿמִּקְדָּשׁ Lev 21:22 (H); from a house 2Sam 11:8, the doors (דלתי) of a house Josh 2:19 (JE), Judg 11:31 מִפֶתח ביתו Exod 12:22 (JE), from a camp 1Sam 13:17; 2Kgs 7:12, a city Gen 19:14 (J), Gen 12:4 (P), 1Kgs 11:29; 1Kgs 20:17; Mic 4:10, a cave 1Sam 24:9, the ark Gen 9:18 (J), Gen 8:16; Gen 8:19 (both P); out of vineyards Judg 21:21 followed by accusative אֶתהָֿעִיר Gen 44:4 (E), Exod 9:29 (J); with בְּ also, of gate Jer 17:19; Neh 2:13 followed by accusative local. לֹא אֵצֵא פָ֑תַח Job 31:34 participle construct יֹצְאֵי הֵַתּבָה Gen 9:10 (P), יֹצְאֵי שַׁעַר עִירוֺ Gen 34:24 (P); absolute Josh 2:5 (JE), Judg 3:24; Exod 34:34 (P), Num 33:3 (P; Israel going out [from Egypt]), 2 h Num 26:20 +; specify., of going out (מִן) from a land (of emigration) Gen 10:11; Gen 10:14; Gen 24:5 (all J); patric. of coming forth from (the land of) Egypt (the Exodus) Exod 12:41 (J), Exod 13:3; Exod 13:8; Exod 23:15; Exod 34:18; Num 11:20; Num 22:5 (all J E), and especially D, Deut 4:45; Deut 4:46; Deut 9:7; Deut 11:10; Deut 16:3 (twice in verse); Deut 16:6; Deut 23:5; Deut 24:9; Deut 25:17; Josh 2:10; Josh 5:4; Josh 5:5; Josh 5:6 (all D), Num 33:1 (P), 1Kgs 6:1; 1Kgs 8:9 = 2Chr 5:10; 2Kgs 21:15; Jer 7:25; Hag 2:5; Ps 114:1. b go forth from (the presence of) a person: Exod 8:26; Exod 9:33; Exod 10:6 (all followed by מֵעִם), Gen 44:28; Exod 5:20; Jer 2:37 (מֵאֵת), Judg 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Gen 4:16 (J), Gen 41:46; Gen 47:10; Esth 8:15; Eccl 10:5 followed by מֵעִם פְּנֵי Job 1:12, מֵאֵת פְּנֵי Job 2:7 followed by suffix יְצָאֻנִי Jer 10:20 (see De Eccl 7:18).
  c. in technical senses: absolute go forth, of emancipation Exod 21:2; Exod 21:3 (twice in verse); Exod 21:4; Exod 21:5; Exod 21:7 (3 t. in verse); Exod 21:11 (all J E), compare יצא מִתַּחַת יַדאֲֿרָם 2Kgs 13:5 of release in the year of jubilee, land, etc. Lev 25:28; Lev 25:30; Lev 25:31; Lev 25:33 (all H), Lev 27:21 (P); also of a debtor-slave Lev 25:54 (H); suffix divorce וְיָָֽצְאָה מִבֵּיתוֺ Deut 24:2 of condemnation בְּהִשָּֽׁפְטוֺ יֵצֵא רָשָׁע Ps 109:7 when he is judged let him go out as a criminal, i.e. be condemned: of bowels (מֵעִים) falling out by reason of disease 2Chr 21:15; 2Chr 21:19.
  d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס, flee Gen 39:12; Gen 39:15 (J), כִּי נָצאֹ תֵצֵא Jer 48:9 opposed to taken (by lot) 1Sam 14:41 רָעָה אֲשֶׁר לֹאיֿוּכְלוּ לָצֵאת מִמֶּ֑נָּה Jer 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶתכֻּֿלָּם Eccl 7:18 he that feareth God shall escape (or be freed from, see De Hi-Now Mishna) all of them (see VB), — on accusative with יצא see De.
  e. depart בְּצֵאת נַפְשָׁהּ Gen 35:18 i.e. when she was expiring; so תֵּצֵא רוּחוֺ Ps 146:4 בְּצֵאת הַיַּיִן מִנָּבָל 1Sam 25:27 i.e. when Nabal became sober; also figurative וַיֵּצֵא לִבָּם Gen 42:28 (E) i.e. their heart failed (|| וַיֶּחֶרְדוּ); rust from (מִן) caldron Ezek 24:16 (see Co Ezek 12:5); of glory of ׳י Ezek 10:18 וַיֵּצֵא מִן בַּתצִֿיּוֺן כָּלהֲֿדָרָהּ Lam 1:6 hence infinitive = exit, end בְּצֵאת הַשָּׁנָה Exod 23:16 (JE), and, refundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 i.e. at the end of two years feminine of inanimate things: river out of Eden Gen 2:10 (J), water out of rock Exod 17:6 (E), Num 20:11 (JE), from Lehi Judg 15:19 of molten calf out of fire Exod 32:24(E); of gold (after refining) Job 23:10 (absolute, in simile); in prophecy of fountain from house of ׳י Ezek 47:1; Ezek 47:8; Ezek 47:12; Zech 14:8; Joel 4:18 of seed (semen virile) from man Lev 15:16; Lev 15:32 (P), Lev 22:4 (H); of weapon which has pierced body 2Sam 2:23 (מֵאַחֲרָיו), 2Kgs 9:24 (מִלִּבּוֺ), Job 20:25 (מִגֵּוַה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ 2Sam 11:8 and there went out ( = was sent out) after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money 2Kgs 12:13 (absolute, compare Hiph`il v.2Kgs 12:12); of swift movement of arrow from bow Zech 9:14 (like lightning), of lightning out of fire Ezek 1:13 absolute of sunrise (subject שֶׁמֶשׁ) Judg 5:31 (in simile), Gen 19:23, compare Isa 13:10 (so Assyrian, e.g. ultu ƒît šanši adi êrib šanši COT Gen 19:23); of rising of stars (כּוֺכָבִים) Neh 4:15 of sentence of judge Hab 1:4 (twice in verse); Ps 17:2 of judgment, or right appearing (with simile of light) Hos 6:5 (read וּמִשְׁפָּטִי כָאוֺר יֵצֵא), Isa 62:1 of a lot וַיֵּצֵא הַנּוֺרָל לִבְנֵי יוֺסֵף Josh 16:1 (JE), and especially P, Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4, compare also ויצא גְּבוּל גּוֺרָלָם Josh 18:11 (P)
  g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (J) from ׳י has the thing proceeded, of a providential arrangement, so ׳מֵעִם י Isa 28:29 מֵרְשָׁעִים יֵצֵא רֶשַׁע 1Sam 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Jer 23:15 of fire from Heshbon Num 21:28 (JE), Jer 48:45, compare Judg 9:15; Judg 9:20 (twice in verse); of fire ׳מִלִּפְנֵי י Lev 9:24; Lev 10:2, ׳מֵאֵת י Num 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Hab 3:5 iniquity from unreceptive heart Ps 73:7 (see I. הֵלֶב 1); wrath ׳מִלִּפְנֵי י Num 17:11 (P); absolute Jer 4:4 = Jer 21:12; Jer 23:19 = Jer 30:23 so salvation Isa 51:5 וְנִשְׁמַתמִֿי יָָֽצְאָה מִמֶּךָּ Job 26:4 of words going forth from mouth of speaker (of solemn or formal speech) מִפִּיכֶם דָּבָר לֹא יֵצֵא Josh 6:10 (JE), Judg 11:26; 1Sam 2:3; Jer 44:17; Job 37:2; Esth 7:8, also Num 30:3; Num 32:24 (both P); of ׳י's words going forth from his mouth, or from him Isa 45:23; Isa 48:3; Isa 51:4; Isa 55:11; Ezek 33:30 of ׳י's words, instruction, command, etc., going froth Isa 2:3 = Mic 4:2 (from Jerusalem), Dan 9:23 of human commandment Esth 1:19, compare vEsth 1:17.
  h. of children as going forth from loins (of father) מִמֵּעִים 2Sam 7:12; 2Sam 16:11 מֵחֲלָצִים Gen 35:11 (P), 1Kgs 8:19 = 2Chr 6:9 followed by מִן alone 2Kgs 20:18 = Isa 39:7 also יֹצְאֵי יְרֵכוֺ Judg 8:30; Gen 46:26; Exod 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֺ) Num 12:12 (JE), Jer 1:5; Jer 20:18; Job 3:11 figurative of sea Job 38:9 of ice vJob 38:29 מִבֶּטֶן אִמּוֺ Job 1:21; Eccl 5:14 literal, source not expressed, Gen 25:25; Gen 25:26; Gen 38:28; Gen 38:29; Gen 38:30 (all J); of untimely birth Exod 21:22 (JE); compare היּוֺצֵ֯ת מִבֵּין רַגְלֶיהָ Deut 28:57 (|| תֵּלֵד); of family or race connection (followed by מִן) Nah 1:11; Isa 48:1; 1Chr 1:12; 1Chr 2:53 יצא also of produce of vine (מִגֶּפֶן) Judg 13:14, compare הַיֹּצֵא הַשָּׂדֶה Deut 14:22 (read יצא , see Di); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Job 28:5 of viper proceeding from serpent's root Isa 14:29 further, with idea of unfolding, growth Job 8:16; Job 14:2; Job 31:40 וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Isa 11:1 of the little horn Dan 8:9 so of branches of candlestick in tabernacle Exod 25:32; Exod 25:33; Exod 25:35; Exod 37:18; Exod 37:19; Exod 37:21 (all P); then simply project (tower from wall) Neh 3:25; Neh 3:26; Neh 3:27 of measuring-line going forth (absolute) in a particular direction Jer 31:39 of a boundary (-line) going out (absolute) so as then to turn and make an angle Num 34:4; Num 34:9; Josh 15:3; Josh 15:4; Josh 15:9; Josh 15:11 (twice in verse); Josh 16:2; Josh 16:6; Josh 16:7; Josh 18:15 (twice in verse); Josh 18:17 (twice in verse); Josh 19:12; Josh 19:13; Josh 19:27; Josh 19:34; Josh 19:47.
2. a. go forth to a place Gen 27:3 (J), Jer 14:18; Ezek 3:22; Zech 6:6 (twice in verse); Zech 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Judg 3:22 (see VB); go forth in surrender 1Sam 11:3 (followed by אֶל person) 2Kgs 18:31 = Isa 36:16; Jer 38:17; Jer 38:21 אֵין פֶּרֶץ וְאֵין יוֺצֵאת Ps 144:14 into captivity לֹא יָָֽצְאוּ אִתְּכֶם בַּגּוֺלָה Jer 29:16, compare Jer 48:7; Zech 14:2 also יָצָא מִןהַֿמָּקוֺם הַזֶּה Jer 22:11, compare בָּנַי יְצָאֻנִי Jer 10:20.
  b. go forward proceed to or toward something, figurative, מֵרָעָה אֶלֿ רָעָה יָצָ֑אוּ Jer 9:2 from evil to evil they go on; in like manner 2Sam 20:8 si vera lectio, but read rather וְהִיא יָָֽצְאָה and it (i.e. the sword) came out (of the sheath) and fell ᵐ5 We Dr Kit Bu.
  c. come or go forth, with especially reference to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו 1Sam 17:35, compare 1Sam 24:15 יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֺ 1Sam 23:15, compare 1Sam 26:20, further 2Sam 2:13; 2Sam 18:4; 1Kgs 20:18 (twice in verse); 1Kgs 20:19; 1Kgs 20:39; 2Kgs 5:2; Mic 1:11; Jer 37:5; Zech 14:3; Dan 11:11; Dan 11:44 +; of an adulteress Prov 7:15 of an angel Num 22:32 (JE), Dan 9:22 for יֵצֵא ֗֗֗ אִתְּכֶם 1Sam 22:3 (let my father etc.go forth [to be] with you, compare Klo) read perhaps יֵשְׁבוּ as ᵑ6 ᵑ9 Kit, see also Dr; of army marching out to form battle line יֹצֵא אֶלהַֿמַּעֲרָכָה 1Sam 17:20 (with article, ᵑ0, < omitted by We Dr Kit Bu); בְּכֹל אֲשֶׁר יָָֽצְאוּ Judg 2:15 in all to which they went forth, יָצָא לפני 1Sam 8:20 of king going out at the head of his soldiers; so of ׳י before his people Judg 4:14; 2Sam 5:24; Ps 68:8, compare Ps 108:12; 1Chr 14:15 of ׳י going out from Seir Judg 5:14, compare Hab 3:13 of the hand of ׳י, in hostility ׳יָָֽצְאָה בִי יַדיֿ Ruth 1:13 absolute of fire breaking out Exod 22:5 (JE).
3. of combinations, note esp.: יָצוֺא וָשׁוֺב (infinitive absolute) Gen 8:7 going out and returning, nearly = to and fro; אִישׁ יוֺצֵא ֗֗֗ יֹצֵא יָצוֺא וּמְקַלֵּל 2Sam 16:5 = coming forth, cursing as he came; יצא ובא, literal אֵין יוֺצֵא וְאֵין בָּא Josh 6:1 none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare 1Kgs 15:17 = 2Chr 16:1; 2Chr 15:5 to go out and come in before, of leader in war Num 27:17; 1Sam 18:16, compare 1Sam 29:6 figurative Deut 28:6 blessed shalt thou be בבואך ובצאתך, i.e. when thou completest and beginnest any undertaking, so vDeut 28:19; Deut 31:2 לא אוכל לצאת ולבוא, i.e. I can no more engage in active undertakings; similarly Josh 14:11; 1Kgs 3:7; Isa 37:28 ( + שִׁבְתְּךָ) = 2Kgs 19:27; Ps 121:8. Hiph`il278 Perfect הוֺצִיא Gen 14:18 +; וְהוֺצִא consecutive Deut 22:14 הוֺצֵאתָ Exod 32:11 + 7 t.; וְהוֺצֵאתָ֫ Num 20:8 + 3 t.; 2 feminine singular וְהוֺצֵאת 1Kgs 17:13 suffix הוֺצִיאַ֫נִי Ezek 42:15 הוֺצִיאָ֫נוּ Exod 13:14 + 2 t.; הוֺצִיאֲךָ Deut 6:12; Deut 16:1, הוֺצִאֲךָ Exod 13:9; Deut 7:19 הוֺצִיאָם Exod 32:12 + 2 t., etc.; Imperfect (יֹצִא) יוֺצִיא Lev 16:27 + 9 t.; (וַיּצֵא) וַיּוֺצֵא Gen 15:5 + 23 t.; (וַיֹּצִא) וַיּוֺצִא Deut 4:20 + 4 t.; suffix יוֺצִיאֵנִי Mic 7:9 וַיּוֺצִאֲךָ Deut 4:37; Deut 5:15 וַיּוֺצִאָהּ Exod 4:6; Exod 4:7 3 feminine singular תּוֺצִיא Isa 61:11; Hag 1:11 jussive תּוֺצֵא Gen 1:24 וַתּוֺצֵא vGen 1:12; Ruth 2:18 2 masculine singular תּוֺצִיא Exod 12:46 + 5 t.; חֲתֹצִיא Job 38:32 וַתֹּצֵא Jer 32:21 (וַיֹּצִאוּ) וַיּוֺצִיאוּ Lev 24:23 +; suffix וַיּוֺצִיאֻהוּ 2Kgs 12:12 וַיֹּצִאֻהוּ Gen 19:16 וַיֹּצִיאֻהוּ 1Kgs 21:13 יוֺצִיאוּם 1Chr 9:28, etc.; Imperative הוֺצֵא Gen 19:12 + 5 t. + Gen 8:17 Kt (Qr הַיְצֵא); הוֺצִיא Isa 43:8 הוֺצִ֫יאָה Ps 142:8 suffix הוֺצִיאֵנִי Ps 25:17; 1Kgs 22:34, etc.; Infinitive construct הוֺצִיא Exod 6:13 +; suffix (הוֺצִאִי) הוֺצִיאִי Exod 16:32 +; לְהוֺצִאֵהוּ Jer 39:14, anomalous (i. 642), etc.; Participle מוֺצִיא Exod 6:7 + 11 t.; מוֺצֵא Ps 135:7 suffix מוֺצִיאִי 2Sam 22:49, מוֺצִיאֲךָ Deut 8:14; Deut 13:11, etc.; —
1. cause to go or come out, bring out, lead out:
  a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (E), Jer 20:3; Jer 52:31 (not || 2Kgs 25:27); so with the servant of ׳י subject Isa 42:7 out of house Josh 6:22 (JE), a city Gen 19:12 (J), Ezek 14:22 (so ᵐ5 ᵑ6 ᵑ9 Co VB; ᵑ0 Hoph`al); of ׳י bringing people of Jerusalem out of city to deliver them to enemy Ezek 11:7 (ᵑ0 (one) shall bring, but read 1 singular, see VB), vEzek 11:9 from a land Jer 26:33 especially of Moses bringing Israelites out of Egypt Exod 3:10; Exod 3:11; Exod 3:12 (E), Exod 14:11 (J); of Moses and Aaron Exod 6:13; Exod 6:26; Exod 6:27 (P); of ׳י bringing Israelites out of (מִן) Egypt Exod 18:1; Exod 20:2; Josh 24:6 (all E), Exod 13:3; Exod 13:9; Exod 13:14; Exod 13:16; Exod 32:11; Num 20:16; Num 23:22; Num 24:8 (all J E), Deut 1:27; Deut 4:20; Deut 4:37; Deut 5:6; Deut 5:15; Deut 6:12; Deut 6:21; Deut 6:23; Deut 8:14; Deut 9:12; Deut 9:26; Deut 9:28; Deut 13:6; Deut 13:11; Deut 16:1; Deut 26:8 (all D), Lev 19:36; Lev 22:33; Lev 23:43; Lev 25:38; Lev 25:44; Lev 25:55; Lev 26:13; Lev 26:45 (all H), Exod 6:6; Exod 6:7 (מִתַּחַת סִבְלֹת מצרים), Exod 7:4; Exod 7:5; Exod 12:17; Exod 12:42; Exod 12:51; Exod 16:6; Exod 16:32; Exod 29:46; Num 15:41 (all P), Judg 2:12; Judg 6:8; 1Sam 12:8; 1Kgs 8:16 = 2Chr 6:5; 1Kgs 8:21; 1Kgs 8:51; 1Kgs 8:53; 1Kgs 9:9; Jer 7:22; Jer 11:4; Jer 31:32; Jer 32:21; Jer 34:13; Ezek 20:6; Ezek 20:10, compare vEzek 20:9 (strike out Co), 2Chr 7:22; Ps 136:11; Dan 9:15 absolute, same sense, Josh 24:5 (E), Deut 7:8; Deut 7:19; Ezek 20:14; Ezek 20:22; Ps 105:37; Ps 105:43 of ׳י bringing Israelites out of exile (followed by מִן) Ezek 20:34; Ezek 20:41; Ezek 34:13 object rebels (out of, מִן, land) Ezek 20:38 of charioteer bringing Ahab out of battle 1Kgs 22:34 = 2Chr 18:33 of Joseph's bringing out his sons from between Jacob's knees Gen 48:12 (E).
  b. of bringing from a place for a particular purpose (human subject) Exod 19:17 (מִן); also (point of departure not expressed, and purpose sometimes only implied) Gen 38:24 (J), Josh 2:3; Josh 6:23 (twice in verse); Judg 6:30; 2Sam 12:31 = 1Chr 20:3; 2Kgs 11:12 = 2Chr 23:11; 2Chr 23:14; Isa 43:8 ׳י subject, of bringing Israelites out of Egypt to slay them Exod 32:16 (JE), Deut 9:28; Deut 9:29 object Gog Ezek 38:4 subject ׳יַד י Ezek 37:1.
  c. lead out as an army 2Sam 10:16 = 1Chr 19:16, so of ׳י Isa 43:17 hence with הֵבִיא, of a ruler's function to lead people out and in 2Sam 5:2 = 1Chr 11:2; Num 27:17 (P).
  d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
  e. = remove (from a person's presence) הוֺצִיאוּ כָלאִֿישׁ מֵעָלָ֑י Gen 45:1; 2Sam 13:9 without || מעל v2Sam 13:18. feminine of putting away wives and children Ezra 10:3; Ezra 10:19 (opposed to הוֺשִׁיב vEzra 10:2, compare יצאה מביתו Deut 24:2).
  g. bring out person unto (אֶל) a place (human subject) Josh 10:22; Josh 10:23 (JE), Deut 17:5; Deut 22:21; Deut 22:24 (all D), Lev 24:14; Lev 24:23 (H), Num 15:36 (P; all אֶלמִֿחוּץ), 1Kgs 21:10; 1Kgs 21:13 (מִחוּץ of motion to), 2Kgs 11:15 = 2Chr 23:14 לְהוֺצִאֵהוּ אֶלהַֿבָּ֑יִת Jer 39:14 subject angels in form of men Gen 19:16; Gen 19:17 (J), Ezek 42:1; Ezek 42:15; Ezek 46:21; Ezek 47:2 also Gen 15:5 (J E; ׳י subject); for a specific purpose Exod 16:3 (P).
  h. unto a person Gen 43:23 (J), with purpose expressed or implied Hos 9:13; Gen 19:5; Gen 19:8 (J), Judg 19:22; Judg 19:24; Josh 10:24 (JE), Jer 38:23; Ezra 8:7 (with על) Kt (but read Qr אֲצַוֶּה).
  i. unto a place and a person Josh 10:22; Josh 10:23 (JE), Deut 21:19; Judg 19:25.
2. figurative, object persons, bring out of (מִן) distress, etc. Ps 25:17; Ps 68:7; Ps 107:14; Ps 107:28; Ps 142:8; Ps 143:11 deliver from enemies 2Sam 22:49 (but || Ps 18:49 מְפַלְּטִי); one's feet out of net Ps 25:15; Ps 31:5 bring out into a large place 2Sam 22:20 = Ps 18:20, compare Ps 66:12.
3. bring out animals: horses out of Egypt 1Kgs 10:29 = 2Chr 1:17 (but read Qal יֵצְאוּ ᵐ5 Klo Kmp in KauAT), 2Chr 1:17; 2Chr 9:28 animals (from ark, no מן) Gen 8:17 (P);for sacrifice, to a place Num 19:3.
4. inanimate object:
  a. carry or bring out (with and without מִן)Exod 12:39 (E) Amos 6:10; 2Sam 12:30 = 1Chr 20:2; 2Kgs 10:26; 2Kgs 23:4; 2Kgs 23:6; 2Kgs 24:13; 1Chr 9:28; 2Chr 29:5; 2Chr 29:16 (twice in verse); 2Chr 34:14; Jer 8:1; Jer 17:22; Jer 50:25 (subject ׳י), Ezek 12:4; Ezek 12:7 (in vEzek 12:5 vEzek 12:6 vEzek 12:7b. vEzek 12:12 read Qal, compare vEzek 12:4b, so Co), also Ezek 24:6 (Co Ezek 24:10); object הָאֶבֶן הָראֹשָׁה Zech 4:7; Lev 26:10 (H), Ezra 1:7 (twice in verse); Ezra 1:8.
  b. take or draw out (from one's person or luggage) Gen 24:53 (J); draw out hand from one's bosom Exod 4:6; Exod 4:7 (J), compare Ruth 2:18 (food from one's cupboard).
  c. = draw חַרְבִּי מִתַּעְרָ֑הּ Ezek 21:8; Ezek 21:10 (subject ׳י).
  d. bring outto a place Deut 28:38; Lev 4:12; Lev 4:21; Lev 6:4; Lev 14:45; Lev 16:27; Ezek 46:20, compare Deut 14:28.
  e. bring out to (or for) a person Gen 14:18; Judg 6:19 compare vJudg 6:18, 1Kgs 17:13; 2Kgs 10:22 (twice in verse). feminine bring out from (מִן) a place to people Num 17:24 (P).
  g. bring out in payment, pay (money, tribute, etc.) 2Kgs 12:12; 2Kgs 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).
  h. bring forth (= cause to rise or appear) the heavenly bodies Isa 40:26; Job 38:32 see also וְתַעֲלֻמָה יֹצִא אוֺר Job 28:11 and hidden things he (the miner) bringeth forth tolight.
  i. bring forth by miracle: Moses. water out of rock Num 20:8; Num 20:10 (JE); ׳י id. Deut 8:15; Neh 9:15; Ps 78:16.
  j. = produce, generate, bring into being: of magicians trying to produce lice Exod 8:14 (P); a smith producing weapon Isa 54:16 see the threefold הוציא Prov 30:33 (3 t. in verse); of ׳י causing לֶחֶם to proceed out of (מִן) earth Ps 104:14 elsewhere of earth as producing Gen 1:12; Gen 1:24 (both P), Isa 61:11; Hag 1:11 of Aaron's rod bringing forth blossoms Num 17:28 (P).
  k. bring forth words (out of mouth, etc.), i.e. speak Job 8:10; Job 15:3; Prov 10:18; Prov 29:11; Neh 6:19; Isa 48:20 (|| הגיד, השׁמיע); absolute Eccl 5:1 of publishing a report עָלֶיהָ שֵׁם רָ֑ע ׳הו Deut 22:14 (|| שָׂם לָהּ עֲלִילֹת דְּבָרִים) compare vDeut 22:19 דִּבַּת הָאָרֶץ ( רָעָהׅ ׳הו Num 13:32; Num 14:37 so Num 14:36 (דִּבָּה עַלהָֿאָרֶץ).
5. figurative, subject ׳י, bring forth from (מִן) Bel's mouth what he has swallowed Jer 5:44 wind, out of treasuries Jer 10:13; Jer 51:16; Ps 135:7 fire, out of Tyre Ezek 28:18 curse, over the land Zech 5:4 of Jeremiah, מִזּוֺלֵל אִם תּוֺצִיא יָקָר Jer 15:19 if thou bring forth the precious from (Gie without) the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gie if thou produce the noble without the base); bring forth, i.e. exhibit, righteousness (nnocence Che) Ps 37:6; Jer 51:10 (compare Qal 1 f end); וַיֹּצֵא לָאוֺר צַלְמָוֶת Job 12:22, compare Mic 7:9 subject servant of ׳י of publishing מִשְׁפָּט (i.e. religion) to the world Isa 42:1; Isa 42:3. Hoph`al Perfect 3 feminine singular הוּצָ֑אָה Ezek 38:8 (strike out Co); Participle feminine singular מוּצֵאת Gen 38:25 masculine plural מוּצָאִים Gen 14:22; Gen 47:8 (but see below); feminine plural מוּצָאוֺת Jer 38:22be brought forth Gen 38:25 (J; of Tamar); of women as captives Jer 38:22 remnant out of Jerusalem Ezek 14:22 ᵑ0 (but read Hiph`il, see above); exiles, from among the peoples Ezek 38:8 (omitted by ᵑ6 Co); of waters, אֶלהַֿיָּ֫מָּה הַמּוּצָאִים Ezek 47:8 which are caused to flow into the sea (but ᵑ6 Co אֶלהַֿמַּיִם הַחֲמוּאִים into the sour (bitter, salt) waters, see Field VB).


BDB9947 H3319 H3318

BDB9946 | BIBLICAL ARAMAIC | BDB9948

שׁיציא Kt, שֵׁיצִי Qr verb bring out (to an end), finish (probably Shaph`el as loan-word from Assyrian šû-ƒû, û-še-ƒû, bring out, √ aƒû (וצא, Biblical Hebrew יצא, = Aramaic יְעָא, compare GGA 1884, 1019), Dll.c. Hptl.c. Kl.c.; ᵑ7 שֵׁיצִי complete, put an end to, also come to an end, passive be finished, Christian-Palestinian Aramaic SchulthLex. 205); — finish temple: Perfect 3 masculine singular ׳שׁ Ezra 6:15, but read probably 3 masculine plural שֵׁיצִיו K§ 43, 1 near the end Berthol GuHpt (so ᵐ5 ᵑ9); > Perfect passive BeRy.

out, forth, brought, came, bring, …
yāṣāʾ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
  • to go out, come out, exit, go forth
    • (Qal)
      • to go or come out or forth, depart
      • "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
      (Hiphil)
      • to cause to go or come out, bring out, lead out
      • "to bring out of"to lead out"to deliver
      (Hophal) to be brought out or forth

תֹּ֥אמַר
תֹּ֥אמַר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: thou shalt say
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare i. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che i. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).


BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

לֽ וֹ
לֽ
Preposition to, for
וֹ
Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְטִמֵּאתֶ֗ם Revia — a lesser break אֶת צִפּוּי֙ Pashta — a lesser break פְּסִילֵ֣י כַסְפֶּ֔ךָ Zaqef Qatan — a strong break וְאֶת אֲפֻדַּ֖ת Tipeha — a lesser break מַסֵּכַ֣ת זְהָבֶ֑ךָ Etnahta — the verse's main pause — take a breath here תִּזְרֵם֙ Pashta — a lesser break כְּמ֣וֹ דָוָ֔ה Zaqef Qatan — a strong break צֵ֖א Tipeha — a lesser break תֹּ֥אמַר לֽוֹ Silluq — end of the verse

וְטִמֵּאתֶם אֶת-צִפּוּי פְּסִילֵי כַסְפֶּךָ וְאֶת-אֲפֻדַּת מַסֵּכַת זְהָבֶךָ תִּזְרֵם כְּמוֹ דָוָה צֵא תֹּאמַר לֽוֹ׃
22
Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Cross References

Judges 17:3

וַיָּשֶׁב אֶת-אֶֽלֶף-וּמֵאָה הַכֶּסֶף לְאִמּוֹ וַתֹּאמֶר אִמּוֹ הַקְדֵּשׁ הִקְדַּשְׁתִּי אֶת-הַכֶּסֶף לַֽיהוָה מִיָּדִי לִבְנִי לַֽעֲשׂוֹת פֶּסֶל וּמַסֵּכָה וְעַתָּה אֲשִׁיבֶנּוּ לָֽךְ׃
3
And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.

Isaiah 31:7

כִּי בַּיּוֹם הַהוּא יִמְאָסוּן אִישׁ אֱלִילֵי כַסְפּוֹ וֶאֱלִילֵי זְהָבוֹ אֲשֶׁר עָשׂוּ לָכֶם יְדֵיכֶם חֵֽטְא׃
7
For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.

Zechariah 13:2

וְהָיָה בַיּוֹם הַהוּא נְאֻם׀ יְהוָה צְבָאוֹת אַכְרִית אֶת-שְׁמוֹת הָֽעֲצַבִּים מִן-הָאָרֶץ וְלֹא יִזָּכְרוּ עוֹד וְגַם אֶת-הַנְּבִיאִים וְאֶת-רוּחַ הַטֻּמְאָה אַעֲבִיר מִן-הָאָֽרֶץ׃
2
And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.

Isaiah 46:6

הַזָּלִים זָהָב מִכִּיס וְכֶסֶף בַּקָּנֶה יִשְׁקֹלוּ יִשְׂכְּרוּ צוֹרֵף וְיַעֲשֵׂהוּ אֵל יִסְגְּדוּ אַף-יִֽשְׁתַּחֲוּֽוּ׃
6
They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.

Ezekiel 36:31

וּזְכַרְתֶּם אֶת-דַּרְכֵיכֶם הָרָעִים וּמַעַלְלֵיכֶם אֲשֶׁר לֹֽא-טוֹבִים וּנְקֹֽטֹתֶם בִּפְנֵיכֶם עַל עֲוֹנֹתֵיכֶם וְעַל תּוֹעֲבֽוֹתֵיכֶֽם׃
31
Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

Hosea 14:8

אֶפְרַיִם מַה-לִּי עוֹד לָֽעֲצַבִּים אֲנִי עָנִיתִי וַאֲשׁוּרֶנּוּ אֲנִי כִּבְרוֹשׁ רַֽעֲנָן מִמֶּנִּי פֶּרְיְךָ נִמְצָֽא׃
8
Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.

Isaiah 2:20

בַּיּוֹם הַהוּא יַשְׁלִיךְ הָאָדָם אֵת אֱלִילֵי כַסְפּוֹ וְאֵת אֱלִילֵי זְהָבוֹ אֲשֶׁר עָֽשׂוּ-לוֹ לְהִֽשְׁתַּחֲוֹת לַחְפֹּר פֵּרוֹת וְלָעֲטַלֵּפִֽים׃
20
In that day a man shall cast his idols of silver, and his idols of gold, which they made himself each one for to worship, to the moles and to the bats;

Exodus 32:2

וַיֹּאמֶר אֲלֵהֶם אַֽהֲרֹן פָּֽרְקוּ נִזְמֵי הַזָּהָב אֲשֶׁר בְּאָזְנֵי נְשֵׁיכֶם בְּנֵיכֶם וּבְנֹֽתֵיכֶם וְהָבִיאוּ אֵלָֽי׃
2
And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.

Isaiah 17:7

בַּיּוֹם הַהוּא יִשְׁעֶה הָאָדָם עַל-עֹשֵׂהוּ וְעֵינָיו אֶל-קְדוֹשׁ יִשְׂרָאֵל תִּרְאֶֽינָה׃
7
At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.

Micah 5:10

וְהָיָה בַיּוֹם-הַהוּא נְאֻם-יְהוָה וְהִכְרַתִּי סוּסֶיךָ מִקִּרְבֶּךָ וְהַאֲבַדְתִּי מַרְכְּבֹתֶֽיךָ׃
10
And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:

Revelation 19:20

καὶ ἐπιάσθη τὸ θηρίον καὶ μετὰ τοὐτοῦ ψευδοπροφήτης ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ ζῶντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν τῷ θείῳ
20
And the the beast was taken, and with him that false prophet wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

2 Kings 23:4

וַיְצַו הַמֶּלֶךְ אֶת-חִלְקִיָּהוּ הַכֹּהֵן הַגָּדוֹל וְאֶת-כֹּֽהֲנֵי הַמִּשְׁנֶה וְאֶת-שֹֽׁמְרֵי הַסַּף לְהוֹצִיא מֵֽהֵיכַל יְהוָה אֵת כָּל-הַכֵּלִים הָֽעֲשׂוּיִם לַבַּעַל וְלָֽאֲשֵׁרָה וּלְכֹל צְבָא הַשָּׁמָיִם וַֽיִּשְׂרְפֵם מִחוּץ לִירֽוּשָׁלִַם בְּשַׁדְמוֹת קִדְרוֹן וְנָשָׂא אֶת-עֲפָרָם בֵּֽית-אֵֽל׃
4
And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Beth-el.

2 Chronicles 31:1

וּכְכַלּוֹת כָּל-זֹאת יָֽצְאוּ כָּל-יִשְׂרָאֵל הַֽנִּמְצְאִים לְעָרֵי יְהוּדָה וַיְשַׁבְּרוּ הַמַּצֵּבוֹת וַיְגַדְּעוּ הָֽאֲשֵׁרִים וַיְנַתְּצוּ אֶת-הַבָּמוֹת וְאֶת-הַֽמִּזְבְּחוֹת מִכָּל-יְהוּדָה וּבִנְיָמִן וּבְאֶפְרַיִם וּמְנַשֶּׁה עַד-לְכַלֵּה וַיָּשׁוּבוּ כָּל-בְּנֵי יִשְׂרָאֵל אִישׁ לַֽאֲחֻזָּתוֹ לְעָֽרֵיהֶֽם׃
1
Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake pieces, the images in and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.

2 Chronicles 34:3

וּבִשְׁמוֹנֶה שָׁנִים לְמָלְכוֹ וְהוּא עוֹדֶנּוּ נַעַר הֵחֵל לִדְרוֹשׁ לֵֽאלֹהֵי דָּוִיד אָבִיו וּבִשְׁתֵּים עֶשְׂרֵה שָׁנָה הֵחֵל לְטַהֵר אֶת-יְהוּדָה וִירוּשָׁלִַם מִן-הַבָּמוֹת וְהָאֲשֵׁרִים וְהַפְּסִלִים וְהַמַּסֵּכֽוֹת׃
3
For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.

Lamentations 1:17

פֵּֽרְשָׂה צִיּוֹן בְּיָדֶיהָ אֵין מְנַחֵם לָהּ צִוָּה יְהוָה לְיַעֲקֹב סְבִיבָיו צָרָיו הָיְתָה יְרוּשָׁלִַם לְנִדָּה בֵּינֵיהֶֽם׃
17
Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.

Ezekiel 18:6

אֶל-הֶֽהָרִים לֹא אָכָל וְעֵינָיו לֹא נָשָׂא אֶל-גִּלּוּלֵי בֵּית יִשְׂרָאֵל וְאֶת-אֵשֶׁת רֵעֵהוּ לֹא טִמֵּא וְאֶל-אִשָּׁה נִדָּה לֹא יִקְרָֽב׃
6
And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,

Isaiah 27:9

לָכֵן בְּזֹאת יְכֻפַּר עֲוֹֽן-יַעֲקֹב וְזֶה כָּל-פְּרִי הָסִר חַטָּאתוֹ בְּשׂוּמוֹ׀ כָּל-אַבְנֵי מִזְבֵּחַ כְּאַבְנֵי-גִר מְנֻפָּצוֹת לֹֽא-יָקֻמוּ אֲשֵׁרִים וְחַמָּנִֽים׃
9
By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.