Isaiah 38:22

וַיֹּ֥אמֶר חִזְקִיָּ֖הוּ מָ֣ה א֑וֹת כִּ֥י אֶעֱלֶ֖ה בֵּ֥ית יְהוָֽה
Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
Select a Hebrew word above to see its details.

וַ יֹּ֥אמֶר
וַ
Prefix — connector and (sometimes: but, so, then)
יֹּ֥אמֶר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: also had said
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Köi. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che Köi. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
      • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

חִזְקִיָּ֖הוּ
חִזְקִיָּ֖הוּ
Root word a name — transliterate it ("Hezekiah")
Dictionary form: חִזְקִיָּה · hidz-kih-YAW

Noun — Proper Name

In the KJV here: hezekiah
hezekiah ×51 and hezekiah ×17 of hezekiah ×6 did hezekiah ×2 it and hezekiah ×2 let hezekiah ×2 thee and hezekiah ×2 was hezekiah ×2
More options
Hezekiah — Standard modern spelling; use in most contexts.
Hizkiah — Closer to Hebrew; use in scholarly or literal translations.
Hizkijah — Alternate form; matches some Hebrew manuscript traditions.

BDB2688 H2396 H3169

BDB2687 | BIBLICAL HEBREW | BDB2689

חִזְקִיָּ֫הוּ, חִזְקִיָּה, יְחִזְקִיָּהוּ, יְחִזְקִיָּה proper name, masculine (׳י hath strengthened, ׳י stengtheneth; = Assyrian –aza‡i
   (i)au, SchrCOT on 2Kgs 18:1ff., JägerBAS i, 469; compare proper name יחזק on seal GannJAs 1883 Feb. — Mar., 134 No. 7; — on formative see LagBN 134) —

1. ᵐ5 Εξεκιας, son of Ahaz, King of Judah, seldom חִזְקִיָּה 2Kgs 18:1; 2Kgs 18:10; 2Kgs 18:14 (twice in verse); 2Kgs 18:15; 2Kgs 18:16 (twice in verse), also ׳אַנְשֵׁי ח Prov 25:1 ; elsewhere in 2 Kings (except Prov 20:10) חִזְקִיָּהוּ: Prov 16:20; Prov 18:9 + 34 t., 2 Ki 18-21 || Isa 36:1 + 31 t., Isa 36-39; also Jer 26:18; Jer 26:19; 1Chr 3:13; 2Chr 29:18; 2Chr 29:27; 2Chr 30:24; 2Chr 32:15 in Chronicles use. יְחִזְקִיָּחוּ 1Chr 4:41; 2Chr 28:27 + 35 t. 2 Chron 29-33; also 2Kgs 20:10; Jer 15:4, and in title Isa 1:1 יִחִזְקִיָה Hos 1:1; Mic 1:1 (if י in these three be not text error for וְ).
2. חִזְקִיָּה great-great-grandfather of prophet Zephaniah Zeph 1:1, ᵐ5 τοῦ Εξεκιου, perhaps =
1.
3. ᵐ5 Εξεκια(ς), חִזְקִיָּה man of royal Davidic line 1Chr 3:23 probably near time of Char.
4. יְחִזְקִיָּה, ᵐ5 Εξεκια(ς), head of a family of returned exiles Ezra 2:16 = חִזְקִיָּה Neh 7:21, compare also ׳ח Neh 10:18.
5. יְחִזְקִיָּהוּ ᵐ5 Εξεκιας, an Ephraimite, Ahaz's time 2Chr 28:12.

hezekiah, hizkiah, hizkijah
ḥizqiyyâ
Jehovah is my strength
Chizkijah, a king of Judah, also the name of two other Israelites
  • 12th king of Judah, son of Ahaz and Abijah; a good king in that he served Jehovah and did away with idolatrous practices
    • "great-great-grandfather of Zephaniah the prophet"son of Neariah, a descendant of David"head of a family of returning exiles in the time of Nehemiah

מָ֣ה
מָ֣ה
Particle turns the sentence into a question
Dictionary form: מָה · maw

Particle — Interrogative

In the KJV here: what
what ×268 why ×81 wherefore ×64 how ×44 and what ×35 wherein ×12 and why ×10 him what ×9
More options
what — Default interrogative; fits most direct questions.
why — Use when context implies reason or motive.
how — Use when manner or degree is in view.
for what reason — Formal alternative to 'why'; clarifies rhetorical force.
wherein — Replaces archaic form; for 'in what respect'.
whatever — Use for indefinite or relative pronoun contexts.

BDB4521 H1767 H4078 H4100

BDB4520 | BIBLICAL HEBREW | BDB4522

מַדַּי (i.e. מַהדַּֿי) 2Chr 30:3, see מה 1 e.

מִדֵּי see דַּי.

מִדְיָן, מְדִינָה see דין.

מִדְיָנִים see I. מדון. מְדֹכָה see דוך.

מַדְמֵן, I, II. מַדְמֵנָה, מַדְמַנָּה see דמן.

מְדָן see דין. מְדָנִים see מדון, מִדְיָנִי.

מַדַּע, מֹדַע, מֹדַ֫עַת see ידע.

[מַדְקָרָה], plural construct מַדְקְרוֺת see דקר.

מַדְרֵגָה see דרג. מְדֻרָה see דור.

[מִדְרָךְ] see דרך. [מִדְרָשׁ] see דרשׁ.

[מְדֻשָׁה] see דושׁ.

BDB4522 H4100 H4078

BDB4521 | BIBLICAL HEBREW | BDB4523

מָה, rarely מָהֿ (e.g. Gen 31:43; Josh 22:16; Judg 8:1), מַהֿ, מַהּ , מֶה, מַּ  ( Exod 4:2; Isa 3:15; Mal 1:13; 1Chr 15:13; 2Chr 30:3), מָ (only in מָהֵם Ezek 8:6 Kt., Qr. מָה הֵם) — on the distinction in the use of these forms, see Ges«GKC:37»§ 37 —

pronoun interrogative and indefinite what? how? aught; used of things, as מִי of persons (Aramaic , מָא, Arabic ; probably apocope from a longer form with n or nt, Assyrian minû (DlHWB 417 f.), Ethiopic ment; compare WCG 123 ff. K?:ii. 368): —
1. interrogative what ?
  a. in a direct question, before either verbs or nouns Gen 4:10 מֶה עשׂית what hast thou done ? Gen 15:2 מהתֿתןלֿי what wilt thou give me ? Exod 3:13 מַהשְּֿׁמוֺ, Exod 12:26; Exod 13:14 and so very often: מַההִֿיא Zech 5:6 מה אלה Zech 1:9 מָה אַתָּה רֹאֶה Jer 1:11; Amos 7:8 +; Jl Amos 4:14 מה אתם לי; Judg 18:8 מה אתם see Commentaries, vJudg 18:24 מה לי עוד what have I still ? Isa 21:11 מהמֿלילה what (= how much) of the night (is past) ? = as what ? (qualem ?) Hag 2:3 (compare מִי Amos 7:2); to express surprise, Job 9:12 who shall say to him, מה תעשׂה what doest thou ? Job 22:13; Eccl 8:4; Isa 45:9; Isa 45:10 followed by כִּי, Gen 20:10 מה ראית כי עשׂית what hadst thou in view, that thou hast done, etc.? Gen 31:36; Exod 16:7 וְנַחְנוּ מָה כִּי and what are we, that . . .? Exod 32:21; Num 22:28; Hab 2:18, etc. Note in particular —
   (a) מָה is followed sometimes by a substantive in apposition (against Arabic usage, which does not permit this: WAG. ii. § 170), so that it becomes virtually an adjective: מַהבֶּֿצַע what profit . . .? Gen 37:26; Ps 30:10; Mal 3:14; Isa 40:8 מַהדְּֿמוּת, Mal 1:13; Ps 89:48 זְכָראֲֿנִי מֶה חָ֑לֶד (inverted for חֶלֶד אָ֑נִי מַה) remember (of) what (short) duration I am, Eccl 1:3; Eccl 5:10; Eccl 5:15; Eccl 6:8; Eccl 6:11 (Da§ 8, R. 2 K?:iii. 23 f.); as exclamation, Ps 89:48b Job 26:14. And with the substantive idiomatically at the end (in Arabic preceded then by : WAG. ii. § 49. 7), 1Sam 26:18 ומַהבֿידי רעה and what is there in my hand, evil ? 1Sam 20:10 (see 3), 2Sam 19:29; 2Sam 24:13; 2Sam 1:16; מהמֿצאו אבותיכם בי עָוֶל, Eccl 11:2; Esth 6:3.
   (b) מַהזֶּֿה what now ? 1Sam 10:11, contracted מַזֶּה Exod 4:2 (זֶה 4 c); Gen 3:13 מַהזּֿאֹת עָשִׂיתָ; Gen 12:18; Gen 29:25 מַהזּֿאֹת עָשִׂיתָה לִּי; similarly Gen 26:10; Gen 42:28 +, either what, now, hast thou done ? or what is this that thou hast done ? (see זֶה 4 d).
   (c) לְּךָ מַהֿ what to thee ? i.e. what aileth thee ? or what dost thou want ? Gen 21:17 מַהלָּֿךְ הָגָר; Josh 15:18; 2Sam 14:5; 1Kgs 1:16; 2Kgs 6:28; Ezek 18:2 (accents); followed by כִּי, Judg 18:23 מהלֿך כי נזעקת, Gen 20:9 (compare 1Sam 11:5 לעם כי יבכו מה), Isa 22:1 מַהלָּֿךְ כִּי עָלִיתְ (compare τί παθὼν, τοῦτο ποιεῖς;), Ps 114:5 without כִּי Isa 3:15 (compare Qor 57:8; 57:10); with a participle, Jonah 1:6 what is it to thee as a sleeper ? (accusative: Da§ 70 a cites Qor 74:50), Ezek 18:2 (if אתם be treated as strengthening לכם).
   (d) פֹה (לִי) מַהלְּֿךָ = what hast thou (have I) here ? Judg 18:3; 1Kgs 19:9; Isa 22:16; Isa 52:5.
   (e) in the genitive, Jer 8:9 וְחָכְמַתמֶֿה לָהֶם, and wisdom of what (= what kind of wisdom) is theirs ? Num 23:3 (see below 3).
  b. often in an indirect question, as after ראה, Gen 2:19 to see מהיֿקראלֿו what he would call it, Gen 37:20 וְנִרְאֶה מהיֿהיו חלֹמֹתיו to what his dreams will come, Num 13:19f.; Hab 2:1 הִכִּיר Gen 31:32 ידע Gen 39:8; Exod 2:4 לדעת מהיֵּֿעָשֶׂה לו, Exod 16:15; Exod 32:1; Job 34:4 שׁמע Num 9:8 ׳וְאשׁמעה מהיֿצוה י (compare Ps 85:9), 2Sam 17:5 פֹּרַשׁ Num 15:34 שׁאל 1Kgs 3:5; 2Kgs 2:9 הֵבִין Job 6:24; Job 23:5: Num 13:18 מה היא וראיתם את הארץ, Ps 39:5; Isa 41:22 הראשׁנות מָה הֵנָּה הַגִּידוּ. — In some such cases it approximates in meaning to the simple rel., as Jer 7:17; Jer 33:24; Mic 6:5; Mic 6:8; Job 34:33.
  c. = of what kind ? (German was für ein ... ?), with an insinuation of blame, or reproach, or contempt: Gen 37:10 מה החלום הזה what is this dream which thou hast dreamt? Gen 44:15; Josh 22:16; Judg 8:1; Judg 15:11; Judg 20:12; 1Sam 29:3 מָה הָעִבְרִים האלה, 1Kgs 9:13 מה העדים האלה אשׁר נתתה לי, 2Kgs 9:22; 2Kgs 18:19.
  d. מה is often used in questions to which the answer little, or nothing, is expected, and it thus becomes equivalent to a rhetorical negative (compare הֲ b, מִי f c):
   (a) Gen 23:15 land worth 400 shekels..., מה היא what is it ? (i.e. it is something quite insignificant), Gen 27:37; Judg 8:3 עשׂות ככם ומהיֿכלתי, Judg 14:18; Hos 9:5; Hos 10:3; Ps 30:10; Ps 56:5; Job 15:9; Job 16:6; Job 21:21; Job 22:13; Job 22:17; Lam 2:13; Song 5:9 מַהאדּוֺדֵךְ מִדּוֺד what is thy beloved (more) than a(nother) beloved ? || לא, 1Kgs 12:16 מַהלָּֿנוּ חֵלֶק בְּדָוֺד וְלֹאנַֿחֲלָה בְּבֶן יִשַׁי (2Sam 20:1 ׳אֵיןלָֿנוּ חֵלֶק וג), Job 16:6.
   (b) followed by כִּי (כִּי 1 f), Gen 20:9; Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit (is it) that we should slay him ? Exod 16:7; Num 16:11; Hab 2:18; 2Kgs 8:13 what is thy servant, the dog, that he should do, etc.? and often in poetry, as Ps 8:5 מָה אנושׁ כי תזכרנו what is man that thou rememberest him ? Job 6:11 מַהכֹּֿחִי כִּי אֲיַחֵל, vJob 6:11 b Job 7:17; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 + (compare ׳מִ f b). Hence,
   (c) in the formula of repudiation, or emphatic denial, (וְלָכֶם) מַהלִּֿי וָלָךְ what is there (common) to me and to thee ? i.e. what have I to do with thee ? Judg 11:12; 2Sam 16:10 מה לי ולכם, 2Sam 19:23; 1Kgs 17:18; 2Kgs 3:13; 2Chr 35:21 compare Josh 22:24; 2Kgs 9:18; 2Kgs 9:19 rather differently, without וְ, Jer 2:18 ׳מה לך לדרך מ what is there to thee with reference to the way to Egypt ? Hos 14:9 מַהאלּוֺ לַעֲצַבִּים, compare Ps 50:16 (לְסַפֵּר); with את, Jer 23:28 מַהלַֿתֶּבֶן אֶתהַֿבָּר beside (or in comparison with) the wheat ? compare τί ἐμοὶ(ἡμῖν)καὶ σοί; Matt 8:29; Mark 5:7; John 2:4 and Arabic
  e. = whatsoever (compare מִי g):
   (a) Judg 9:48 ראיתם עשׂיתי מהרו עשׂו כמוני מה אתם, literally what do you see (that) I have done ? hasten, and do like me (= whatever ye see, etc.), 2Sam 21:4 אעשׂה לכם מה אתם אמרים, Job 6:24 with the apodosis introduced by וְ, 1Sam 20:4 מה תאמר נפשׁך ואעשׂה לך; Esth 5:3 בַּקָּשָׁתֵךְ ֗֗֗ וְיִנָּתֵן לָךְ מַהֿ, vEsth 5:6; Esth 7:2; Esth 9:12 hence in the late and strange idiom of Chronicles, it sinks twice almost to the rel. what, 1Chr 15:13 כי לְמַבָּרִאשׁוֺנָה לא אתם because ye were not (employed) for what was at first (on the former occasion), J. etc., 2Chr 30:3 לְמַדַּי according to what was sufficient (= in sufficient numbers), compare Esth 9:26.
   (b) -מַהשֶּֿׁ (late: frequently in Mishna, etc.), whatever, what (compare מִי אֲשֶׁר, מִי
  g. end): Eccl 1:9 מַהשֶּֿׁהָיָה הוּא שֶׁיִּהְיֶה, literally what is that which hath been ? it is that which shall be (= whatever hath been, it is that which shall be), vEccl 1:9; Eccl 3:15; Eccl 3:22; Eccl 6:10; Eccl 7:24; Eccl 8:7; Eccl 10:14.
2. Used adverbially:
  a. as an interrogative:
   (a) how ? especially in expressing what is regarded as an impossibility, Gen 44:16 מַהנִּֿצְטַדָּ֑ק how shall we justify ourselves ? Num 23:8 (twice in verse); 1Sam 10:27 מַהיּֿשִׁעֵנוּ זֶה, 2Kgs 4:43; Job 9:2; Job 25:4 (twice in verse); Job 31:1 I made a covenant with my eyes, ׳וּמָה אֶתְבּוֺנֵן עַל ב and how should I look upon a maid ? (ᵐ5 οὐ, ᵑ9 non), Prov 20:24 דַּרְכּוֺ וְאָדָם מַהיָּֿבִין; in an indirect question, Exod 10:26; Ps 39:5 ֵ˜אדְעָה מֶהחָֿדֵל אָ֑נִי; מַהזֶּֿה, how, now ? (in surprise), Gen 27:20 מַהזֶּֿה מִהַרְתָּ לִמְצאֹ בְּנִי, Judg 18:24; 1Kgs 21:5; 2Kgs 1:5.
   (b) why ? Exod 14:15 אֵלַי מַה תִּצְעַק, Exod 17:2 (twice in verse); 2Kgs 6:33; 2Kgs 7:3; Ps 42:6 מַהתִּֿשְׁתּוֺחֲחִי עלי, Job 15:12 +; Song 8:4 I adjure you מַהתָּֿעִירוּ וּמַהתְּֿעוֺרֲרוּ, why will ye stir up, etc.? (i.e. do not: || אִם Song 2:7; Song 3:5). — The transition from the interrogative to the negative, to which in Hebrew there is an approximate (see above: especially 1Kgs 12:16; Job 31:1; Song 8:4), is in Arabic complete, being there used constantly in the sense of not (compare WalkerHebraica. xii. 244 ff.; Köiii, 478).
  b. as an exclamation, how ...! with adjectives and verbs, Gen 28:17 מַהנּֿוֺרָא הַמָּקוֺם הַזֶּה how dreadful is this place! Gen 38:29; Num 24:5 מַהטֹּֿבוּ אֹהָלֶיךָ, Isa 52:7; Ps 3:2 מה רבו, Ps 8:2 מה אדיר, Ps 21:2; Ps 36:8, etc., Song 4:10 (twice in verse); Song 7:2 ironically, 2Sam 6:20; Jer 2:33; Jer 2:36; Job 26:2; Job 26:3.
3. indefinite pronoun anything, aught, Num 23:3 וּדְבַרמַֿהיַּֿרְאֵנִי וְהִגַּדְתִּי לָ֑ךְ and he will shew me the matter of aught, and I will tell thee (= if he shew me... I will, etc., Dr§ 149), 1Sam 19:3 וְרָאִיתִי מָה וִהִגַּדְתִּי לָ֑ךְ = and if I see aught, I will, etc., 1Sam 20:10 אוֺ מַהיַּֿעַנִךָ אָבִיךָ קָשָׁה if perchance thy father shall answer thee aught that is harsh (order, 1 a a), 2Sam 18:22 וִיהִימָֿה אָרוּצָהנָּֿא but let there happen what may (literally aught), I will run, v2Sam 18:23 (compare Job 13:13 וְיַעֲבֹר עָלַי מָה), vJob 13:29 וְלֹא יָדַעְתִּי מָה (compare Prov 9:13), Prov 25:8. compare Köiii. § 65.
4. With prepositions:
  a. בַּמָּה9, בַּמֶּה19 wherein ? Exod 22:26; Judg 16:5; 1Sam 14:38 (indirect question; We בְּמִי); and so according to the various senses of בְּ: whereby ? Gen 15:8; Exod 33:16; Mal 1:2; Mal 1:6; Mal 1:7; Mal 2:17; Mal 3:7-8 wherewith ? 1Sam 6:2; 2Sam 21:3; Mic 6:6 by what means ? Judg 16:5 וּבַמֶּה נוּכַל לוֺ; at what (worth) ? Isa 2:22 for what ? 2Chr 7:21 (|| 1Kgs 9:8 עלמֿה).
  b. יַעַן מֶה Hag 1:9 because of what ?
  c. כַּמָּה, כַּמֶּה, properly the like of what ? (Arabic , Syriac ); hence
   (a) how much ? how many ? ׳כַּמָּה יְמֵי וגו Gen 47:8; 2Sam 19:35; Ps 119:84; Job 13:23 עַד כַּמֶּה פְעָמִים 1Kgs 22:16 (= 2Chr 18:15); כַּמָּה how often ? Job 21:17 (i.e. how seldom !); in an indirect question, how much ? Zech 2:6 (twice in verse). As an exclamation, Zech 7:3 as I have done זֶה כַמֶּה שָׁנִים now (זֶה 4 i), how many years ! Ps 78:40 כַּמָּה how often !
   (b) for how long ? Ps 35:17 כמה תראה, Job 7:19.
  d. לָ֫מָּה, לָמָ֫ה (לָמָ֫ה mostly before the gutturals א, ה, ע and ׳י [i.e. אֲדֹנָי], but twice besides, Ps 42:10; Ps 43:2 לָ֫מָּה also occurs before guttural, in five places noted by Masoretes on Ps 43:2, namely 1Sam 28:15; 2Sam 2:22; 2Sam 14:31; Ps 49:6; Jer 15:18, and before ךְ Gen 4:6; 2Sam 14:13; 2Sam 24:3; Eccl 2:15), לָ֫מָה Job 7:20, לָ֫מֶה 1Sam 1:8 (3 t. in verse), for what reason ? why? Gen 4:6 למה חרה לך why art thou angry ? Gen 24:31, etc.; often strengthened by זֶה (זֶה 4 e), Gen 18:13; Gen 32:30 (= Judg 13:18) למה זה תשׁאל לשׁמי, Judg 33:15; Exod 2:20; Exod 5:22; Exod 17:3, etc., Jer 6:20; Jer 20:18 +; Gen 25:22 זה אנכי אם כן למהֿ if so, why, then, am I ? (why do I continue to live ?); = to what purpose (followed by לִ person), Gen 27:46 למה לי חיים, Isa 1:11; Jer 6:20; Amos 5:18 למה זה ׳לכם יום י, Job 30:2 in an indirect question, 1Sam 6:3; Dan 10:20. Note especially
   (a) in expostulations, Gen 12:18 למה לא הגדת לי why didst thou not tell me, etc. ? vGen 12:19; Gen 29:25; Gen 31:27; Gen 42:1; Gen 43:6; 1Sam 21:15; 1Sam 22:13; 1Sam 24:10; Ps 22:2; Ps 44:24; Ps 44:25; Ps 74:1; Ps 74:11 + often;
   (b) with an imperfect, often deprecating, or introducing rhetorically, the reason why something should, or should not, be done, why should . . .? 1Sam 19:5; 1Sam 19:17; 1Sam 20:8 but to thy father (emphatic) למה זה תביאני, why shouldst thou bring me ? 1Sam 20:32 מה עשׂה למה יומת why should he be put to death ? 2Sam 13:26; 2Sam 16:9; 2Sam 20:19; 2Kgs 14:10, etc.: in such cases, it approximates in meaning to lest (compare Phoenician CISi. 2, 21 יסגרינם אלנם לָםָ ne tradant eos dii), and is in ᵐ5 often rendered by μήποτε, as Gen 27:45 למה אשׁכל why should I be bereaved, etc. ? Exod 32:12 יאמרו מצרים למה Neh 6:3; Ps 79:10; Ps 115:2; Eccl 7:16, μή, Jer 40:15, ἵνα μή, Gen 47:19; 2Sam 2:22; 2Chr 25:16; Eccl 5:5; Eccl 7:17, or ὅπως μή, Joel 2:17 (in 1Sam 19:17; 2Sam 13:26, paraph. by εἰ μή); and, connected with the foregoing sentence by אשׁר, or שֶׁ, in late, or dialect., Hebrew it actually has that meaning, Dan 1:10 אֲשֶׁר לָמָּה יִרְאֶה lest he see, Song 1:7 שַׁלָּמָ֫ה אֶהְיֶה lest I become (so in Aramaic לְמָה דִּי Ezra 7:23, דִּילְמָא ᵑ7, Syriac , both regularly = lest).
  e. עַדמָֿה (Ps 4:3 עַדמֶֿה) until when ? how long ? Num 24:22 (aposiop.), Ps 4:3; Ps 79:5; Ps 89:47 in indirect question, Ps 74:9 (compare עד אנה, עד מתי). feminine עַלמָֿה, and עַלמֶֿה, upon what ? Job 38:6; 2Chr 32:10 upon what ground ? wherefore ? Num 22:32 עַלמָֿה הִכִּיתָ אֶתאֲֿתֹנְךָ, Deut 29:23 (compare 1Kgs 9:8; Jer 22:8), Isa 1:5; Jer 8:14; Jer 9:11; Jer 16:10; Ezek 21:12; Ps 10:13; Job 13:14 (probably dittograph from vJob 13:13); עלמֿהזֿה Neh 2:4. In an indirect question, Job 10:2 הוֺדִיעֻנִי עַל מַהתְּֿרִיבֻנִי, Esth 4:5 לָדַעַת מַהזֶּֿה וְעַלמַֿהוֶּֿה.

BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Köii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö§ 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB9652 H3964 H4101 H4100

BDB9651 | BIBLICAL ARAMAIC | BDB9653

מָה (מָא Ezra 6:8) pronoun interrogative and indefinite what? (Biblical Hebrew מָה; Nabataean מה; Zinjirli מ; ᵑ7 מא; Syriac ; Arabic : compare WCG 124 f.); —

1. what ? Dan 4:32 מה עבדת.
2. whatever, what (compare Biblical Hebrew 1 b end) Dan 2:22 ידע מח בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lzb306 Cooke320, 332) Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).
3. with prefixes:
  a. כְּמָה how! Dan 3:33 (twice in verse).
  b. לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (ᵐ5 μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath ? = lest [ᵐ5 μή ποτε] there be wrath (compare ᵑ7 דִּילְמָא, Syriac lest: and see מָה 4 d b, p. 554:a).
  c. עלמֿה wherefore? Dan 2:15.

what, why, wherefore, how, wherein, …
mâ
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses
  • (interr pron) what, how, of what kind
    • (interrogative)
      • what?
        • "of what kind"what? (rhetorical)"whatsoever, whatever, what
      (adverb)
      • how, how now
        • "why"how! (exclamation)
      (with prep)
      • wherein?, whereby?, wherewith?, by what means?
        • "because of what?"the like of what?
        • how much?, how many?, how often?
          • "for how long?
        for what reason?, why?, to what purpose?"until when?, how long?, upon what?, wherefore? indef pron
    anything, aught, what may

א֑וֹת
א֑וֹת
Root word sign, signs, token, tokens, miracles, …
Dictionary form: אוֹת · ote

Noun — Common, both singular, absolute state

In the KJV here: is the sign
signs ×8 a sign ×6 shall be a sign ×6 sign ×5 the signs ×5 for a sign ×4 for a token ×3 for signs ×2
More options
sign — Most versatile; suits portents, markers, and covenant symbols.
symbol — Prefer when the referent is emblematic or representational.
token — Good for covenant or pledge contexts; slightly formal.
mark — Best for physical identifying marks (e.g., Cain's mark).
miracle — Use when the sign is overtly supernatural or wondrous.
signal — Fits military or attention-getting contexts (ensign, banner).

BDB183 H226

BDB182 | BIBLICAL HEBREW | BDB184

אוֺת noun masculine79 Exod 4:8 (feminineJosh 24:17) sign (Arabic , plural , Aramaic אָתָא, ) — ׳א Gen 4:15 +; construct Gen 9:12 +; plural אוֺתוֺת Exod 4:9 + etc. —

1. sign, pledge, token Gen 4:15 (J); אוֺת אֱמֶת true, token Josh 2:12 (J); of blood of passover Exod 12:13 (P); אוֺת לְטוֺבָה token for good Ps 86:17 pledges, assurances of travellers Job 21:29.
2. signs, omens promised by prophets as pledges of certain predicted events 1Sam 10:7; 1Sam 10:9 + v1Sam 10:1 where ׳א insert ᵐ5 ᵑ9, see We Dr; especially phrase זֶה הָאוֺת לְ Exod 3:12; 1Sam 2:34; 1Sam 14:10; 2Kgs 19:29; Jer 44:29; Isa 7:11; Isa 7:14 probably also Isa 44:25 (of false prophets).
3. sign, symbol of prophets Isa 8:18 compare Ezek 4:3.
4. signs, miracles, as pledges or attestations of divine presence & interposition Exod 4:8 (twice in verse); Exod 4:9 (J) Exod 7:3 (P) Exod 8:19 (J) Ps 74:9; 2Kgs 19:29; 2Kgs 20:8; 2Kgs 20:9 = Isa 37:30; Isa 38:7; Isa 38:22 with עָשָׂה Exod 4:17; Exod 4:30; Num 14:11; Num 14:22; Josh 24:17 (all J E) Deut 11:3; Judg 6:17 with צִוָּה Exod 4:28 (J); with שִׁית Exod 10:1 (J); with שִׂים Exod 10:2 (J) Ps 78:43; Isa 66:19 הָאוֺת וְהַמּוֺפֵת (see מוֺפֵת) Deut 13:3 compare Deut 28:46; Isa 20:3 ׳אוֺ מ ׳א Deut 13:2 אוֺתוֺת וּמוֺפְתִים Deut 4:34; Deut 7:19; Deut 26:8; Deut 29:2; Jer 32:31 with נָתַן Deut 6:22; Neh 9:10 with שִׂים Jer 32:20; Ps 105:27 with שָׁלַח Deut 34:11; Ps 135:9.
5. signs, memorials, stones from Jordan Josh 4:6 (J); metal of censers Num 17:3 (P); Aaron's rod Num 17:25 (P); עוֺלָם ׳א Isa 55:13 probably also Ezek 14:8 (|| מָשָׁל); signs on hands, etc., Exod 13:9; Exod 13:16 (J) = Deut 6:8; Deut 11:18, probably belong here; also memorial pillar in Egypt Isa 19:20.
6. sign, pledge of convenant, הַבְּרִית ׳א (see ברית) e.g. rainbow, of Noachian convenant Gen 9:12; Gen 9:13; Gen 9:17 (P); circumcision, of Abrahamic convenant Gen 17:11 (P); the sabbath Exod 31:13; Exod 31:17 (P); Ezek 20:12; Ezek 20:20.
7. ensigns, standards Num 2:2 (P) Ps 74:4.
8. signs, tokens of changes of weather & times Gen 1:14 (P; of heavenly luminaries) אוֺתוֺת הַשָּׁמַיִם Jer 10:2 (changes of the heavens as omens to frighten the nations) compare Ps 65:9.

sign, signs, token, tokens, miracles, …
ʾôt
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
  • sign, signal
    • a distinguishing mark
      • "banner"remembrance"miraculous sign"omen"warning
    token, ensign, standard, miracle, proof

כִּ֥י
כִּ֥י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: that
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

אֶעֱלֶ֖ה
אֶעֱלֶ֖ה
Root word up, offered, offer, brought, come, …
Dictionary form: עָלָה · aw-LAW

Verb — Qal, Imperfect (Yiqtol), first person singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "I"

In the KJV here: i shall go up
went up ×80 came up ×45 go up ×41 and went up ×25 come up ×19 and offered ×17 shall come up ×15 brought up ×13
More options
go up — Modernized KJV form; most versatile and natural rendering.
ascend — More formal or elevated register; suits poetic or liturgical contexts.
climb — Implies physical effort; good for mountains or steep terrain.
rise — Best for sun, smoke, or abstract upward movement.
offer — Use specifically when the context is sacrificial or ritual.
bring up — Preferred when someone or something is being carried upward.

BDB6068 H5927

BDB6067 | BIBLICAL HEBREW | BDB6069

עָלָה890 verb go up, ascend, climb (Late Hebrew id.; MI33(?); Phoenician עלה; Assyrian elû; Arabic ; ᵑ7 and Syriac in derived species; compare perhaps Ethiopic (for Di54); Sabean עלי = DHMZMG xxxvii. 415, compare עלוהו = SabDenkm91); —

Qal Perfect 3 masculine singular ׳ע Gen 19:15 +; 3 feminine singular עָֽלְתָה Gen 40:10 +; עָלָ֑תָה Jer 14:2; 1Sam 1:22 2 masculine singular עָלִיתָ Gen 49:4 +, etc.; Imperfect 3 masculine singular יַעֲלֶה Gen 2:6 +, יַ֫עַל Gen 44:33 +, וַיַּעַל Gen 13:1 +; suffix יַעֲלֶנָּה Isa 35:9, etc.; Infinitive absolute עָלֹה Gen 46:4 + 2 t.; construct עֲלוֺת Gen 32:25 +, etc.; Imperative עֲלֵה Gen 35:1 +; feminine singular עֲלִי Num 21:17 +, plural עֲלוּ Gen 44:17 +; Participle עֹלֶה Gen 38:13 +; עוֺלֶה Isa 24:18 +, plural עֹלִים Gen 28:12 +, etc.; —
1. of persons, go up, ascend, in local relations:
  a. from low place to high, with מִן, מִמִּצְרַיִם Gen 45:25 (E) + 6 t.; מארץ מצרים Exod 13:18 (E) + 3 t.; מִבָּבֶל Ezra 7:6; Ezra 8:1 מִן הירדן Josh 4:16; Josh 4:17; Josh 4:19 (P); מ(ןהֿ)מדבר Song 3:6; Song 8:5 etc.
  b. out of a place, with מִן, מִן הארץ 1Sam 28:13 מֵהַבְּאֵר 2Sam 17:21 מִ(תּוֺךְ) הַפַּחַת Isa 24:18; Jer 48:44.
  c. with accusative of place whither: a city ביתאל Gen 35:1; Gen 35:3 (E); באר שׁבע Gen 26:23 (J); a mountain ההר Num 13:17 (JE) Deut 1:24 +, etc.; a bed Gen 49:4 (twice in verse) (J) 2Kgs 1:4; 2Kgs 1:16, gate Ruth 4:1 (הַ)שָּׁמַיִם Deut 30:12; 2Kgs 2:11; Amos 9:2 + 4 t.; with אֶלֿ, אל (ה)הר Exod 19:23; Exod 34:2; Exod 34:4 (J) Exod 24:15; Exod 24:18 (P) + 5 t. P; אֶלהַֿמָּקוֺם Deut 17:8, אל ירושׁלם Ezra 7:7; Isa 2:3 = Mic 4:2 (אל הר), with accusative of location + ׳אֶליֿ (see 2 b) Jer 31:6, of going up to Jerusalem (from a distance), etc.; with לְ to, לירושׁלם Ezra 1:3 (from Babylon); לבית 1Sam 25:35, etc.; with עַד unto, עדנֿחל Num 32:9 (J); with בְּ, בְּאַחַת עָרֵי 2Sam 2:1 (construction praegn.); בְּבעל פרצים 1Chr 14:11 (strike out בְּ); בְּגִרָלִי Judg 1:3.
  d. to sacred places, Exod 34:24, with accusative בית יהוה, from palace 2Kgs 19:14; 2Kgs 20:5; 2Kgs 20:8; 2Kgs 23:2; 2Chr 29:20; 2Chr 34:30; Isa 37:14; Isa 38:22; Jer 26:10 במה 1Sam 9:13; 1Sam 9:14; 1Sam 9:19 with אֶל, אל הר האלהים Exod 24:13 (E); ׳בּבית י 1Sam 1:7 (בּ dittograph); בהר יהוה Ps 24:3.
  e. with accusative דֶּרֶךְ by the way to Num 21:33 (E) Deut 3:1; Judg 8:11; 1Sam 6:9; 2Kgs 3:8 מעלה Jer 48:5 חוֺמָה Joel 2:7. feminine ascend, climb, with בְּ by, a ladder Gen 28:12 (E), Ezek 40:6; Ezek 40:22; Ezek 40:29, etc.; with עַל upon, altar by (ב) steps, of priest, Exod 20:23 (Gi; van d. H. vExod 20:26 E) the roof Josh 2:8; Judg 9:51, bed Ps 132:3 עַליָֿדָיו on his hands 1Sam 14:13 על במתי עב Isa 14:14 (|| ממעל לכוכבי אֵל), etc.
2. go up, in personal relations:
  a. to meet or visit, with אֶל person, Gen 44:17; Gen 44:24; Gen 44:34; Gen 45:9 (J) Josh 10:4; Josh 10:6 (all with implication of ascent), Deut 25:7 (to gate of city), +; with על person, Gen 38:12 (= ה locative, up to Timnah); לקראת Gen 46:29 (J) Judg 6:35; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:7.
  b. go up unto (אֶל) God, on a height, אל האלהים Exod 19:3 (E) 1Sam 10:3 אל יהוה Exod 24:1 (E) Exod 19:24; Exod 32:30 (J) Judg 21:5 (twice in verse); Judg 21:8 (to war); אֵלַי Exod 24:12 (E) Deut 10:1 unto Deborah Judg 4:5.
  c. go up, in war, with אֶל against Num 13:31 (E) Judg 1:1; Judg 12:3; 1Sam 7:7; Isa 36:10 (= על 2Kgs 18:25) +; oftener with על, 1Sam 14:10; Judg 6:3; Judg 15:10; Judg 18:9; 1Kgs 14:25 +; with על + לַצָּבָא Josh 22:12; Josh 22:33 (P); with בְּ, Isa 7:6; Jer 48:18 with לְ Hab 3:16 + למלחמה Judg 20:18 + 3 t.; + במלחמה 1Sam 29:9 וַתּעל(ה) המלחמה 1Kgs 22:35 = 2Chr 18:34.
  d. go up after, with אחרי = follow 1Sam 25:13; 1Kgs 1:35; 1Kgs 1:40.
  e. go up, depart, with מֵעַל (q. v.) 1Sam 6:20; Gen 17:22; Gen 35:18 (P) +, subject ׳כבוד י Ezek 11:23; Ezek 11:24 = withdraw, retreat, 1Kgs 15:19; 2Kgs 12:19; Jer 21:2, absolute 2Sam 23:9, and so read || 1Chr 11:13 (see DrSm).
3. of animals, go or come up: absolute frogs Exod 7:28 (J) Exod 8:2 (P), quails Exod 16:13 (P); lion Isa 35:9 fox Neh 3:25 rise up, fly up, eagle Isa 40:31; Jer 49:22 with מִן, cattle out of water Gen 41:2; Gen 41:3; Gen 41:18; Gen 41:19; Song 4:2; Song 6:6, lion מִגְּאוֺן הַיַּרְדֵּן Jer 49:19 = Jer 50:44, מִסֻּבְּכוֺ Jer 4:7, from prey Gen 49:9 (J); climb up into (ב) houses, locusts Joel 2:9 frogs, on (ב) persons Exod 7:29 (J); with על, of cattle, sexually Gen 31:10; Gen 31:12 (E); locusts upon the land Exod 10:12; Exod 10:14 (E) Joel 1:6.
4. of vegetation, spring up, grow, shoot forth: trees Isa 55:13 (twice in verse); Ezek 47:12 קיקיון Jonah 4:6 grass Deut 29:22; Amos 7:1 ears of grain Gen 41:5; Gen 41:22 (E), also Gen 40:10 (E) Isa 5:6; Isa 32:13 compare simile Isa 53:2, Hos 10:8; Prov 26:9 כֻלּוֺ ׳ע קמשׂנים Prov 24:31 all of it grown up with thorns, Isa 34:13 figurative קֶרֶן Dan 8:3; Dan 8:8.
5. of natural phoenomena, go up, rise: dew, Exod 16:14, i.e. disappear (P); ׳אֵד ע מִןהָֿאָרֶץ Gen 2:6 (J), cloud 1Kgs 18:44; Jer 4:13 הַשַּׁחַר ׳ע dawn, etc. Gen 19:15 (JE) Judg 19:25; 1Sam 9:26 +; smoke Gen 19:28; Exod 19:18 (J) Judg 20:40 +; fire Judg 6:21 flame Judg 13:20 stench Isa 34:3; Joel 2:20 incense Ezek 8:11 well Num 21:17 (E); waters Jer 47:2 Nile Jer 46:7; Jer 46:8; Amos 8:8; Amos 9:5 with על, of overflow Isa 8:7 +.
6. of inanimate things (instead of passive construction), absolute, shock of grain (to גֹּרֶן) Job 5:26 of בָּשָׂר (covering bones in Ezekiel's vision) Ezek 37:8 with על, of garments upon the body Lev 19:19 (P) Ezek 44:17 razor on head Judg 13:5; Judg 16:17; 1Sam 1:11 yoke upon oxen Num 19:2 (P) 1Sam 6:7 lot upon an animal Lev 16:9; Lev 16:10 (P); with בְּ, weight in balance Ps 62:10 entry in (ב) a book 1Chr 27:24 = be offered (of sacrifice) 1Kgs 18:29; 2Kgs 3:20; Isa 60:7 אֲרוּכָה (q. v.) in healing, Jer 8:22, figurative 2Chr 24:13; Neh 4:1.
7. of thoughts, על לב ׳ע 2Kgs 12:5; Isa 65:17 + 5 t.; על לבב ׳ע Jer 51:50; Ezek 38:10 אל לב ׳ע Ezek 14:7 על רוּחַ ׳ע Ezek 20:32 of anger 2Sam 11:20; 2Chr 36:16 (ב person) + 3 t.; temper Eccl 10:4 (עָלֶיךָ).
8. come up before God, arrogance, בְּאָזְנָיו 2Kgs 19:18 = Isa 37:29 cry, ׳אֶלאֿ Exod 2:23 (P), with accusative 1Sam 5:12, absolute Jer 14:2 tumult Ps 74:23 of evil Jonah 1:2 (לְפָנַי).
9. go up, extend, of boundary, with מִן whence, + accusative, אֶל, לְ and even בְ whither Josh 15:3; Josh 15:6; Josh 15:8; Josh 18:12 (twice in verse) + (all P). 10. excel: thou excellest (עַל) them Prov 31:29 be superior to יעלה עליך מעלה מעלה Deut 28:43. — עוֺלֶה Job 36:33 is difficult, compare Comm., and see עַוְלָה). Niph`al Perfect 3 masculine singular נַעֲלָה Num 10:11 +; 2 masculine singular נַעֲלֵיתָ Ps 97:9 Imperfect יֵעָלֶה Exod 40:37, etc.; Infinitive construct הֵעָלוֺת Num 9:17 +, etc.; Imperative masculine plural הֵעָלוּ Num 16:24 —
1. a. be brought up: מבבל לירושׁלם Ezra 1:11.
  b. be taken up, וַתֵּעֲלוּ על שׂפת לשׁון Ezek 36:3 (Köi. 553; talked about).
  c. (1) passive, be taken up, away, of (pillar of) cloud, followed by מֵעַל of tabernacle Exod 40:36; Num 9:17; Num 10:11 (P); absolute Exod 40:37 (twice in verse); Num 9:21 (twice in verse); Num 9:22 (P); of the glory from upon the cherubim Ezek 9:3 (2) reflexive, take oneself away from, get up from: מִסָּבִיבֹ Num 16:24 מֵעַל vNum 16:27 of a besieging army Jer 37:5; Jer 37:11.
2. reflexive: take oneself away מאחרי person, from following after, 2Sam 2:27.
3. be exalted, of God Ps 47:10 with על, over all gods Ps 97:9.

Hiph`il Perfect הֶעֱלָךְ Num 8:3 +, הֵעֲלָה Hab 1:15 (Ges«GKC:63p»§ 63p); suffix הֶעֶלְךָ Neh 9:18, הֶעֱלָנוּ Exod 32:1 + 2 t.; 3 feminine singular וְהַעַלְתָה 1Sam 2:19 consecutive; suffix הֶעֱלָ֫תַם Josh 2:6 2 masculine singular הֶעֱלִיתָ Exod 33:1 +; וְהַעֲלִיתָ consecutive Deut 27:6 +; הֶעֱלֵיתָ Exod 32:7 וְהַעֲלֵיתָ consecutive Exod 40:4 2 masculine plural suffix הֶעֱלִיתֻנוּ Num 20:5; Num 21:5, etc.; Imperfect יַעֲלֶה Lev 17:8 +; וְיַ֫עַל 2Sam 24:22 וַיַּעֲלֶה Jer 10:13 וַיַּ֫עַל Gen 8:20 +, suffix יַעְלֵם Deut 28:61, etc.; Infinitive absolute הַעֲלֵה Ezek 23:46 construct הַעֲלוֺת 1Chr 23:31 +, etc.; Imperative הַ֫עַל Exod 33:12 + 2 t.; feminine singular הַעֲלִי 1Sam 28:8; 1Sam 28:11 +, etc.; Participle מַעֲלֶה 1Sam 7:10 +; construct מַעֲלֵה Lev 11:4 +; suffix מַעַלְךָ Deut 20:1; Ps 81:11 feminine מַעֲלָה Lev 11:26 construct מַעֲלַת Lev 11:3; Lev 11:6; Deut 14:6, etc.; —

1. bring up persons:
  a. from a place, with מִן ׃מִן הַסָּ֑לַע Judg 15:13 מִמִּצְרַיִם Exod 17:3 (E) + 3 t. E, + 8 t.; מארץ מצרים Exod 32:1 (J) + 5 t. J, + Lev 11:45 (P), Deut 20:1; Josh 24:17 (E), + 13 t.; מארץ צפון Jer 16:15 = Jer 23:8.
  b. (1) out of a place, with ׃מן מִ(ן הַ)בּוֺר Gen 37:28 (E) Ps 40:3; Jer 38:10; Jer 38:13 משּׁחת Jonah 2:7 מקּברות Ezek 37:12; Ezek 37:13 מןשֿׁאול Ps 30:4, etc.; (2) with בְּ by means of, בְּחֶרְמִי Ezek 32:3 (Hab 1:15 see 3 below).
  c. with accusative of place whither, Num 20:25 (P) Num 22:41 (E) Josh 2:6; Josh 7:24 (J) Ezra 4:2 השׁמים 2Kgs 2:1 with אֶלהָֿעֲלִיָּה ׃אֶל 1Kgs 17:19 with לבית ׃לְ 2Chr 8:11.
  d. cause to ascend, climb: על המרכבה 1Kgs 20:33 (אֶל 2Kgs 10:15 probably error), עלהֿמגדלות 2Chr 32:5 (ᵑ9 built towers thereon, i.e. עָלָיו ׳ע); מֵעַל להומה Neh 12:31 see על IV 2 e.
2. in personal relations:
  a. bring up, with אל, 1Sam 19:15; 2Kgs 10:15; 2Kgs 25:6; Jer 39:5; Jer 52:9 with לְ 1Sam 28:8; 1Sam 28:11 (twice in verse).
  b. in war, with עַל against 2Chr 36:17; Jer 50:9; Ezek 16:40; Ezek 23:46; Ezek 26:3.
  c. take away (from life) Ps 102:25; Job 36:20.
3. bring up animals, with על, frogs על הארץ Exod 8:1; Exod 8:3 (P); bring up horses to a charge Jer 51:27, compare Nah 3:3 draw up men, under figure of fish (בְּחַכָּה) Hab 1:15 train, young lion Ezek 19:3 of cattle, מעלה גֵרָה, i.e. chewing the cud Lev 11:3; Lev 11:4 (twice in verse); Lev 11:5; Lev 11:6; Lev 11:26; Deut 14:6; Deut 14:7 (twice in verse).
4. cause to ascend: with accusative of thing, smoke מן העיר Judg 20:38 stench באף Amos 4:10, etc.; bring waters upon, על Isa 8:7 bring up from (מן location) 2Sam 6:2; 2Sam 6:12; 1Kgs 8:1; Gen 50:25 (JE), +; with אֶל location, Judg 16:3; 1Chr 15:3; 1Chr 15:12, with accusative of location 2Chr 2:15 with אל person 1Sam 6:21 with לְ person Judg 16:8; 1Sam 2:19 with על, bring sickness upon Deut 28:61 עפר על ראשׁ ׳הע throw dust on the head Josh 7:6; Lam 2:10; Ezek 27:30 clothe sackcloth upon Amos 8:10 flesh upon Ezek 37:6 put ornaments on 2Sam 1:24 compare also 1Kgs 10:16; 1Kgs 10:17 = 2Chr 9:15; 2Chr 9:16; 2Chr 3:5; 2Chr 3:14 נֵר ׳הע light lamp (make flame go up; Thes and others of raising lamp upon the lamp-stand) Exod 25:37; Exod 27:20 + 6 t. P; bring up new flesh (heal; see אֲרוּכָה) Jer 30:17; Jer 33:6.
5. mentally: גִּלּוּלִים על לב ׳הע Ezek 14:3, אל לב vEzek 14:7, i.e. make object of thought; rouse, stir up, with accusative אַף, anger Prov 15:1, compare Ezek 24:8.
6. ׳מנחה ל ׳הע 2Kgs 17:4 offer a present; bring up tithe to (ל) Neh 10:39 מַס ׳הע raise a levy 1Kgs 5:27; 1Kgs 9:15, למס v1Kgs 9:21; 2Chr 8:8.
7. exalt: Ps 137:6 if I exalt not Jerusalem above (עַל) my chief joy; אנכי אַעַלְךָ גםֿ(מ)עלה Gen 46:4 (E) I will exalt thee exceedingly (compare Qal 10; מ lost in ᵑ0, after ם; Di and most bring up).
8. cause to ascend (in flame; Thes and others to go up on altar), offer sacrifice, usually עֹלָה, either alone or following by other sacrifices: העלה עלות Exod 24:5 (E) Exod 32:6 (J) Lev 17:8 (H) Deut 12:13; Deut 12:14 + (see עֹלָה); seldom: קטרת Exod 30:9 (P), compare Ps 66:15 מנחה Isa 57:6; Isa 66:3, also probably 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 ( > Qal); פר(יםׅ Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E) Ps 51:21 הטוב בעיניו 2Sam 24:22 ליהוה ׳הע Judg 13:16 absolute 2Chr 8:13; 2Chr 29:29 לעולה ׳הע Gen 22:2; Gen 22:13 (E); with accusative of location מַעֲלֶה בָמָה Jer 48:35 מזבח(לׅ Lev 14:20 (P) Isa 60:7 ( > Qal); with לְ local 2Chr 29:27 with בְּ local Gen 8:20 (J) Num 23:2; Num 23:4; Num 23:14; Num 23:30 (E); עלהַֿחֹמָה 2Kgs 3:27 usually על location, על הַצּוּר Judg 13:19, על מזבח ׳הע 1Kgs 12:32; 1Kgs 12:33 (twice in verse); 2Kgs 16:12; 2Chr 1:6; 2Chr 29:21; 1Sam 2:28, פרים על מזבח Ps 51:21 elsewhere עלות על מזבח ׳חע Exod 40:29 (P) Josh 22:23; 1Kgs 3:4; 1Kgs 9:25; 2Chr 1:6; 2Chr 35:16; Ezra 3:2; Ezek 43:18, ׳עלות ליהוה על מז ׳הע Deut 27:6; Josh 8:31; 1Chr 16:40; 2Chr 8:12; Ezra 3:3. Hoph`al Perfect;.; —
1. be carried away, 3 feminine singular הֹעֲלָ֑תָךְ Nah 2:8.
2. be taken up into, inserted in, 3 masculine singular הֹעֲלָה 2Chr 20:34 (על ספר) (passive of Qal 6).
3. 3 masculine singular be offered, of פר Judg 6:28 (על המזבח). Hithpa`el lift oneself: Imperfect 3 masculine singular אֶליִֿתְעַל Jer 51:3 against (him that) lifts himself, but corrupt; either read אַלֿ, let him not, etc. (ᵑ6 ᵑ7 ᵑ9 Hi Gf Gie Rothst), or strike out אל (ᵐ5 CoHpt.).

BDB9763 H5927

BDB9762 | BIBLICAL ARAMAIC | BDB9764

עלה (√of following; see Biblical Hebrew עָלָה).

up, offered, offer, brought, come, …
ʿālâ
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
  • to go up, ascend, climb
    • (Qal)
      • to go up, ascend
        • "to meet, visit, follow, depart, withdraw, retreat"to go up, come up (of animals)"to spring up, grow, shoot forth (of vegetation)"to go up, go up over, rise (of natural phenomenon)"to come up (before God)"to go up, go up over, extend (of boundary)"to excel, be superior to
      (Niphal)
      • to be taken up, be brought up, be taken away
        • "to take oneself away"to be exalted
      (Hiphil)
      • to bring up, cause to ascend or climb, cause to go up
        • "to bring up, bring against, take away"to bring up, draw up, train"to cause to ascend"to rouse, stir up (mentally)"to offer, bring up (of gifts)"to exalt"to cause to ascend, offer
      (Hophal)
      • to be carried away, be led up
        • "to be taken up into, be inserted in"to be offered
      (Hithpael) to lift oneself

בֵּ֥ית
בֵּ֥ית
Root word house, houses, household, home, within, …
Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: to the house
the house ×301 house ×291 of the house ×281 in the house ×114 his house ×59 into the house ×50 and the house ×41 to the house ×34
More options
house — Most direct equivalent; fits nearly every context.
home — Warm, personal tone; prefer for family/dwelling contexts.
household — Use when referring to all members of a family unit.
palace — Prefer for royal or grand official residences.
temple — Use when בַּיִת refers to a sacred sanctuary or shrine.
family — Best when emphasis is on lineage or ancestral group.

BDB1045 H1004

BDB1044 | BIBLICAL HEBREW | BDB1046

בַּ֫יִת2034 noun masculineDeut 8:12 house (Phoenician בת, MI בת, suffix ביתה, Arabic , Aramaic בַּיְתָא, Assyrian bîtu, COTGloss, Sabean בית, בת, fortress DHMZMG 1883, 387; temple Hal257 DHMZMG 1876, 697, Ethiopic Palmyrene in בת עלמא, בת מקברתא sepulchre Vog32, 64 and others; etymology dubious; Thes √ בות, Aramaic בּוּת, spend the night, Arabic Ethiopic but this perhaps denominative, & בית from √ לר֞ with ת afform. compare Sta§187 a) — absolute בַּיִת Exod 12:30 +; בָּ֑יִת Gen 33:17 +; בַּ֫יְתָה (ָ  ה locative) Ps 68:7 +; construct בֵּית Gen 12:15 +; suffix בֵּיתִי Gen 15:2 +; בֵּיתְךָ Gen 7:1 +, etc.; הַבַּ֫יְתָה, בַּיְתָה (in) to the house, homeward, Gen 19:10; Ps 68:7 +; also בֵּ֫יתָה (in)to the house of ...; plural בָּֽתִּים Exod 1:21 + (i.e. bâttîm, see Nö in MeiArchaeology i. 456 f., compare Ges«GKC:96»§ 96); construct בָּֽתֵּי Exod 8:17 +; suffix בָּתֶּיךָ Exod 10:6 בָּֽתָּיו 1Chr 28:11 בָּֽתֵּינוּ Exod 12:27 +; בָּֽתֵּיכֶם Gen 42:19 בָּתֵּיהֶם Num 16:32 +; (בָּֽתֵּ֫ימוֺ Ps 49:12), etc.; —

1. house,
  a. as dwelling habitation Gen 19:2; Gen 19:3; Gen 19:4; Gen 19:11; Gen 27:15; Gen 33:17 (object of בָּנָה) Exod 12:7 + often; מוֺשַׁב ׳בּ Lev 25:29 (compare בַּיִת לְשִׁבְתִּי 2Sam 7:5); בֵּית = in the house of, when modifying word follows, compare DrSm 29, n. 2 (after stative construct מוֺלֶדֶת בַּיִת אוֺ מוֺלֶדֶת חוּץ Lev 19:9); e.g. אָבִיךָ ׳בּ Gen 24:23 אִישָׁהּ ׳בּ Num 30:11 יהוה ׳בּ 2Kgs 23:24 so in proper name ביתאל Amos 7:13 (ה)בַּ֫יְתָה into the house, home Exod 9:19 (of man & beast) compare, Judg 19:18; 1Sam 6:7 (compare v1Sam 6:10) 1Kgs 13:7; 1Kgs 13:15; Ps 68:7; Isa 14:17 etc.; compare below 7 below; partic (α) in J occasionally of tent Gen 27:15 compare Gen 33:17 (with בנה; here of nomad's hut); usually (β) house of solid materials, with doorposts, etc. Exod 12:7; Deut 6:9; Deut 11:20, walls Lev 14:37; Lev 14:39, of stones, timber & mortar vLev 14:45 (compare vLev 14:40 vLev 14:42 vLev 14:43); so also Josh 2:15 supported by pillars Judg 16:26f.; with roof on which one could walk 2Sam 11:12 etc.; see especially temple and king's house in Jerusalem 1 Ki 5-7 etc.; compare Song 1:7; Jer 22:14 of Ezekiel's temple Ezek 40f.; בָּֽתֵּכֶם סְפוּנִים of luxurious houses Hag 1:4 בנה בָּֽתִּים טֹבִים Deut 8:12 בּנה בַּיִתחָֿדָשׁ Deut 20:5 compare Deut 22:8 also with בנה Deut 28:30 + often; (γ) construct before word of material, אֲרָזִים ׳בּ 2Sam 7:2; 2Sam 7:7 = 1Chr 17:1 (׳הַא ׳בּ) v1Chr 17:6 הַשֵּׁן ׳בּ 1Kgs 22:39 compare Amos 3:15 גָּזִית ׳בּ house of hewn stone Amos 5:11 compare בֵּית יַעַר הַלְּבָנוֺן 1Kgs 7:2; 2Chr 9:20, בֵּית הַיַּעַר Isa 22:8 (δ) also before word of quality or characteristic, בֵּית אֵבֶל Eccl 7:2 || מִשְׁתֶּה ׳בּ vEccl 7:4 || שִׂמְחָה ׳בּ; מַרְזֵחַ ׳בּ Jer 16:5 מִשְׁתֶּה ׳בּ Jer 16:8 בָּֽתֵּי חֶמְדָּתֵךְ Ezek 26:12 בֵּית תַּעֲנֻגֶי֑הָ Mic 2:9 compare מְרִי ׳בּ rebellious house below
5. d below; (ε) in combinations, of structures for various purposes: — (1) בֵּית הַמֶּלֶךְ = palace 1Kgs 9:1; 1Kgs 9:10; 1Kgs 10:12 +, etc.; בֵּית מַמְלָכָה Amos 7:13 compare below
2. below; הַמַּלְכוּת ׳בּ Esth 5:1 compare Esth 2:16 לְמַלְכוּתוֺ ׳בּ 2Chr 1:18 (2) בֵּית הַסֹּהַר = the prison Gen 39:20 (twice in verse); Gen 39:21; Gen 39:22 (twice in verse); Gen 39:23; Gen 40:3; Gen 40:5 compare מִשְׁמַרְכֶם ׳בּ Gen 42:19 מִשְׁמֶרֶת ׳בּ 2Sam 20:3 ׳בּ הָאָסוּר Jer 37:15 הָאֲסיּרים ׳בּ Judg 16:21; Judg 16:25 הָסֿוּרִים ׳בּ Eccl 4:14 הַכֶּלֶא ׳בּ 1Kgs 22:27; 2Kgs 17:4; 2Chr 18:26; Jer 37:15; Jer 37:18 compare Isa 42:7 כֶּלֶא ׳בּ 2Kgs 25:27 הַמַּהְפֶּכֶת ׳בּ 2Chr 16:10 הַכְּליּ֯א ׳בּ Jer 37:4; Jer 52:31 בָּֽתֵּי כְלָאִים Isa 42:22 בֵּיתהַֿבּוֺר Jer 37:16 הַפְּקֻדּוֺת ׳בּ Jer 52:31 (3) בֵּית הַנָּשִׁים house of the women, harem Esth 2:9; Esth 2:11; Esth 2:13; Esth 2:14 (4) מִשְׁתֵּה הַיַּיִן ׳בּ Esth 7:8 הַיָּ֑יִן ׳בּ Song 2:4 compare בָּֽתֵּי מָשׂוֺשׂ Isa 32:13 (5) בֵּית הַחֹרֶף Amos 3:15; Jer 36:22 ׳הַקָּ֑יִץ בּ Amos 3:15 (6) בֵּית נְכֹתֹה & בֵּית כֵּלָיו 2Kgs 20:13 = Isa 39:2 (7) בֵּית הַגָּן garden-h. (or proper name? compare p. III) 2Kgs 9:27 (8) בֵּיתעֵֿקֶד binding-h. (or proper name?) 2Kgs 10:12; 2Kgs 10:14 (9) בֵּיתעֲבָדִים h. of slaves (where slaves live), only figurative of Egypt Exod 13:3; Exod 13:14; Exod 20:2; Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Mic 6:4; Jer 34:13 — on הַחָפְשִׁית ׳בּ 2Kgs 15:5 = 2Chr 26:21 compare חפשׁית; especially (10) ׳בֵּית י = temple 1Kgs 7:12; 1Kgs 7:40; 1Kgs 7:45; 1Kgs 7:51 & very often; also (mostly late) בֵּית הָאֱלֹהִים 1Chr 9:11; 1Chr 9:13; 1Chr 9:26 + often; but also of earlier tent of worship Judg 18:31 see also הָאֹהֶל ׳בּ 1Chr 9:23, compare אֱלֹהִים ׳בּ of local shrine 1Chr 17:5 & also in mouth of Jacob, as explanation of name of Bethel Gen 28:17 (compare vGen 28:19), & as name of stone, or MaÁÁeba vGen 28:22 = (all E); also ׳י ׳ב of earlier tent of worship Judg 19:18; 1Sam 1:7; 1Sam 1:24; 2Sam 12:20 (compare further אֱלֹהִים, יהוה); הָאוֺצָר ׳בּ Mal 3:10 compare הֵיכַל הַבַּיִת 1Kgs 6:3, & ׳בּ alone in same sense, especially 1Kgs 6 compare 2Chr 1:18; 2Chr 2:3; 2Chr 2:11 +; see 1Chr 28:2 ׳מְנוּחָה לַאֲרוֺן בְּרִיתיֿ ׳בּ וְלַהֲדֹם רַגְלֵי אֱלֹהֵינוּ; also בֵּית הַקֹּדֶשׁ 1Chr 29:3 קֹדֶשׁ ׳בּ הַקֳּדָשִׁים 2Chr 3:8; 2Chr 3:10 קָדְשֵׁנוּ וְתִפְאַרְתֵּנוּ ׳בּ Isa 64:10 בֵּיתזְֿבֻל 2Chr 6:2 בֵּית זָ֑בַח 2Chr 7:12 בֵּית מִקְדָּשָׁם 2Chr 36:17 תְּפִלָּה ׳בּ Isa 56:7 (twice in verse); תִּפְאַרְתִּי ׳בּ Isa 60:7 also of heathen temples בַּעַלבְּֿרִית ׳ב Judg 9:4 דָּֿגוֺן׳ב 1Sam 5:5 עַשְׁתָּרוֺת ׳ב 1Sam 31:10 רִמּוֺן ׳ב 2Kgs 5:18 (3 t. in verse); הַבַּעַל ׳ב 2Kgs 10:21 (twice in verse); 2Kgs 10:23; 2Kgs 10:25; 2Kgs 10:26; 2Kgs 10:27; 2Kgs 11:18 עֲצַבֵּיהֶם ׳בּ 1Sam 31:9 (but read rather אתעֿצביהם as in || 1Chr 10:9 so ᵐ5 We Dr); בֵּית בָּמוֺת 1Kgs 12:31 (compare MI בת במת) see also 1Kgs 13:32; 2Kgs 17:29; 2Kgs 17:32 בֵּית אוֺצַר אֱלֹהָיו Dan 1:2 etc.; made of woven material 2Kgs 23:7 אֲשֶׁר הַנָּשִׁים אֹרְגוֺת שָׁם בָּֽתִּים לָאֲשֵׁרָה perhaps = tent-shrines but text dubious ᵐ5 χεττιεῖν (כתנות ?); ᵐ5L στολάς; compare EwH iii.718 & Klo; (ζ) of portion of larger building (late), so plural בָּֽתָּיו 1Chr 28:11 i.e. of the temple (|| גַּנְזַכָּיו, עֲלִיֹּתָיו, חֲדָרָיו); compare הַכַּפֹּרֶת ׳בּ ib.; הַמְֿבַשְּׁלִים ׳בּ Ezek 46:24.
  b. as shelter or abode of animals 1Sam 6:7; 1Sam 6:10 compare Exod 9:19 בֵּית עַכָּבִישׁ Job 8:14 spider's web (compare בָּנָה כָעָשׁ בֵּיתוֺ Job 27:18); of wild ass Job 39:6 שַׂמְתִּי עֲרָבָה בֵיתוֺ; צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4 (|| קֵן); חֲסִידָה בְּרוֺשִׁים בֵּיתָהּ Ps 104:17 (compare || & Che); Prov 30:26 (of the שְׁפַנִּים 'conies').
  c. figurative of human bodies בָּֽתֵּיחֹֿמֶר Job 4:19 houses of clay, compare in phrase שֹׁמְרֵי הַבַּיִת Eccl 12:3 keepers of the house, i.e. the arms; see further בֵּית מְגוּרָ֑י Ps 119:54.
  d. of sh®°ôl, שְׁאוֺל בֵּיתִי Job 17:13, compare בֵּית מוֺעֵד לְכָלחָֿ֑י Job 30:23 (|| מָוֶת); בֵּית עוֺלָמוֺ Eccl 12:5 (perhaps = tomb, see De).
  e. of abode of light & darkness Job 38:20. feminine of land of Ephraim as יהוה ׳בּ Hos 8:1; Hos 9:15 (compare ׳אֶרֶץ י Hos 9:3).
2. place, of Jerusalem בֵּית קִבְרוֺת אֲבֹתַי Neh 2:3 (|| עִיר vNeh 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel); בֵּית נְתִיבוֺת Prov 8:2 i.e. where paths meet RV; אֲבָנִים ׳בּ Job 8:17 on both these see בֵּית below [בַּיִן] בֵּין p. 108.
3. receptacle, תְּעָלָה כְּבֵית סָאתַיִם 1Kgs 18:32 a trench like a receptacle of two seahs; בָּֽתֵּי נֶפֶשׁ Isa 3:20 i.e. vials of perfume; especially בָּֽתִּים לְבַדִּים Exod 25:27 holders for the staves, i.e. rings, טַבָּעֹת ib.; so Exod 37:14; Exod 37:27; Exod 38:5 compare בָּֽתִּים לַבְּרִיחִם Exod 26:29; Exod 36:34 holders for the bars (all P, & all explained by טבעת); בֵּיתלָֿהּ סָבִיב Ezek 1:27 (si vera lectio) its [construct as Ps 58:5] house (= enclosing cage) was round about (strike out B Hi Co).
4. of house as containing a family, hence in phrase of slaves belonging to household יְלִידֵי בֵיתוֺ Gen 14:14 compare Gen 17:12 (opposed to מִקְנַתכֶּֿסֶף) vGen 17:13 (all || id.) figurative of Israel Jer 2:14 (|| עֶבֶד); compare בֶּןבֵּֿיתִי Gen 15:3 בְּנֵיבַֿיִת הָיָה לִי Eccl 2:7 (as token of wealth & prosperity); also of one's sister מוֺלֶדֶת בַּיִת Lev 18:19 (|| חוּץ ׳מ compare below); אַנְשֵׁי בֵיתוֺ Gen 17:27 ׳נַפְשׁוֺת בּ Gen 36:6 כָּלהַֿנֶּפֶשׁ לְבֵיתיַֿעֲקֹב Gen 46:27. Hence
5. household, family (592 t.)
  a. ordinary sense, those belonging to the same household Gen 7:1; Gen 12:1; Gen 12:17 +, Deut 6:22; Deut 11:6 +; Hexateuch mostly J D; E Gen 35:2; Gen 42:33; Gen 50:22 compare Exod 1:21 below; P Gen 36:6; Exod 1:1; Exod 12:4; Lev 16:6; Lev 16:11; Lev 16:17; Num 16:32; Num 18:31; Josh 22:15 even where expressly said to inhabit tents Num 16:32; Deut 11:6 אֶתבָּֽֿתֵּיהֶם וְאֶתאָֿהֳלֵיהֶם; specifically ׳זְקַןבּֿ Gen 24:2 compare Gen 50:7 (of rank & dignity in household); of a family of handicraftsmen מִשְׁפְּחוֺת בֵּיתעֲֿבֹדַת הַבֻּץ 1Chr 4:21 (see בוץ); also, with figurative of house clearly in mind ׳מִשְׁקֹלֶת בּ 2Kgs 21:13 ׳מַפְתֵּחַ בּ Isa 22:22.
  b. family of descendants, descendants as organized body Gen 18:19 (J || בָּנִים) +, & so with בָּנָה (q. v.) אחיו ׳יִבְנֶה בּ Deut 25:9 compare Ruth 4:11 &, subject ׳י, לְ ׳בָּנָה בּ 2Sam 7:27 = 1Chr 17:10; 1Chr 17:25 also 1Sam 2:35; 1Kgs 11:38 (both נֶאֱמָן ׳בּ), so לְ ׳עשׂה בּ 2Sam 7:11; 1Kgs 2:24 also plural וַיַּעַשׂ לָהֶם בָּֽתִּים Exod 1:21 נֶאֱמָן לְ ׳עשׂה ב 1Sam 25:28 compare especially with proper name, e.g.
  c. בֵּית שָׁאוּל 2Sam 3:1 (twice in verse); 2Sam 3:6 (twice in verse); 2Sam 3:8; 2Sam 3:10; 2Sam 9:1; 2Sam 9:2; 2Sam 9:3; 2Sam 9:9; 2Sam 16:5 (׳שׁ ׳משׁפחת בּ) v2Sam 16:8; 2Sam 19:18 (compare 2Sam 21:1 where read וְאֶלֿ בֵּיתֹה דָמִים so ᵐ5 We Dr) 1Chr 12:29 בֵּית דָּוִד 2Sam 3:1; 2Sam 3:6; 2Sam 7:26 = 1Chr 17:24 (compare context in both), 1Kgs 12:19 = 2Chr 10:19, v2Chr 10:20 v2Chr 10:26; 2Chr 13:2; 2Chr 14:8; 2Kgs 17:21; Isa 7:2; Isa 7:13; Isa 22:22; Jer 21:12; Zech 12:7; Zech 12:8; Zech 12:10; Zech 12:12 (׳דּ ׳משׁפחת בּ) 2Chr 21:7; Ps 122:5 יָרָבְעָם ׳בּ 1Kgs 13:34; 1Kgs 14:10 (twice in verse); 1Kgs 14:13; 1Kgs 14:14; 1Kgs 15:29; 1Kgs 16:3; 1Kgs 21:22; 2Kgs 9:9; 2Kgs 13:6 אַחְאָב ׳בּ 2Kgs 8:18; 2Kgs 8:27 (3 t. in verse) (of Ahaziah ׳א ׳חֲתַן בּ), 2Kgs 9:7; 2Kgs 9:8; 2Kgs 9:9; 2Kgs 10:10; 2Kgs 10:11; 2Kgs 21:13; Mic 6:16; 2Chr 21:6; 2Chr 21:13; 2Chr 22:3; 2Chr 22:4; 2Chr 22:7; 2Chr 22:8 etc.
  d. especially of Hebrew people & subdivisions: (α) בֵּית יִשְׂחָ֑ק Amos 7:16 (β) עֵשָׂו ׳בּ Obad 1:18 (twice in verse); (γ) בֵּית יַעֲקֹב Gen 46:27 (P) Exod 19:3 (E) Amos 3:13; Amos 9:8; Mic 2:7; Mic 3:9; Obad 1:17; Obad 1:18; Isa 8:17; Isa 10:20; Isa 14:1; Isa 29:22; Isa 46:3; Isa 48:1; Isa 58:1; Jer 2:4; Jer 5:20; Ps 114:1 also יעקב ׳זֶרַע בּ Ezek 20:5 (strike out Co); most frequently (δ) בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בני see בֵּן) Hexateuch Exod 16:31; Exod 40:38; Lev 10:6; Num 20:29 (all P) Lev 17:3; Lev 17:8; Lev 17:10; Lev 22:18 (H) Josh 21:43 (D) ; 1Sam 7:2 + 8 t. Samuel Kings; Hos 1:4; Hos 1:6; Hos 5:1; Hos 6:10; Hos 12:1; Amos 5:1 + 7 t. Amos; Mic 1:5; Mic 3:1; Mic 3:9; Isa 5:7; Isa 14:2, also Isa 46:3; Isa 63:7; Zech 8:13 ; but especially Jer 2:4; Jer 2:26 + 17 t. Jeremiah; Ezek 3:1; Ezek 3:4; Ezek 3:5; Ezek 3:7 (twice in verse); Ezek 3:17 + 75 t. Ezekiel; also יִשְׂרָאֵל ׳זֶרַע בּ Jer 23:8; Ezek 44:22 (Co strike out ׳בּ); שְׁנֵי בָֽתֵּי יִשְׂרָאֵל Isa 8:14 בֵּית יִשְׂרָאֵל וִיהוּדָה Ezek 9:9 + Ezek 25:8 Co; futher בֵּית מְרִי rebellious house (of Israel) Ezek 2:5; Ezek 2:6; Ezek 3:9; Ezek 3:26; Ezek 3:27; Ezek 12:2; Ezek 12:3, & הַמֶּ֑רִי ׳בּ Ezek 2:8; Ezek 12:2; Ezek 12:9; Ezek 12:25; Ezek 17:12; Ezek 24:3 [+ Ezek 44:6 Co]; (ε) בֵּית יְהוּדָה 2Sam 2:4; 2Sam 2:7; 2Sam 2:10; 2Sam 2:11; 1Kgs 12:21 = 2Chr 11:1; 2Kgs 19:30 = Isa 37:31; Isa 22:21; Hos 1:7; Hos 5:12; Hos 5:14; Zeph 2:7; Zech 8:13; Zech 8:15; Zech 8:19; Zech 10:3; Zech 10:6; Zech 12:4, & especially Jer 3:18 + 9 t. Jeremiah; Ezek 4:6 + 4 t. Ezekiel + Ezek 9:9 above; also יְהוּדָה וּבִנְיָמִן ׳בּ 1Kgs 12:23 מֶלֶךְ יְהוּדָה ׳בּ Jer 21:11; Jer 22:6 (ζ) יוֺסֵף ׳בּ Gen 50:8; Josh 17:17; Josh 18:5 (all J E) Judg 1:22; Judg 1:23; Judg 1:35; 2Sam 19:21; 1Kgs 11:28; Amos 5:6; Obad 1:18; Zech 10:6 (η) אֶפְרַיִם ׳בּ Judg 10:9 (θ) בִּנְיָמִן ׳בּ 2Sam 3:19 compare 1Kgs 12:23 above; (ι) יִשָּׂשכָר ׳בּ 1Kgs 15:27 (κ) לֵוִי ׳בּ Exod 2:1 (E) Num 17:23 (P) Zech 12:13 (׳ל ׳משׁפחת ב), Ps 135:20 & (λ) אַהֲרֹן ׳בּ Ps 115:10; Ps 115:12; Ps 118:3; Ps 135:19.
  e. technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בֵּית אָבוֺת father-houses, families (e.g. Num 1:2) (79 t.; only P & Chronicles) Exod 6:14; Exod 12:3; Num 1:2; Num 1:4; Num 1:18 + 41 t. Numbers; Josh 22:14 (twice in verse); 1Chr 4:38; 1Chr 5:13 + 25 t. Chronicles; Ezra 2:59; Ezra 10:16; Neh 7:61; Neh 10:35 = tribe Num 17:17 (twice in verse); Num 17:18; Num 17:21 = main division of tribe Num 3:20; Num 3:24 +, compare Num 34:14 (twice in verse) etc.; futher sub-division Exod 12:3; 1Chr 7:2; 1Chr 7:7 +; compare especially 1Chr 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לִפְקֻדָּה אֶחָ֑ת (compare ראשׁי אבות, below אב).
6. house, including household affairs, persons, property, etc. וַיַּפְקִדֵהוּ עַלבֵּֿיתוֺ Gen 39:4 compare בְּבֵיתוֺ vGen 39:5 אֲשֶׁר עַלבֵּֿיתוֺ Gen 44:1; Gen 44:4 hence אשׁר על הבית as title of governor of the palace (EwH iii. 269) Isa 22:15; Isa 36:3 compare 1Kgs 4:6; 2Kgs 15:5 in Israel 1Kgs 16:9; 1Kgs 18:3; 2Kgs 10:5: further 2Sam 17:23; 2Kgs 20:1 = Isa 38:1 hence of personal property 1Kgs 13:8 אִםתִּֿתֶּןלִֿי אֶתחֲֿצִי בֵּיתֶ֑ךָ; family and property (everything on which one depends) Job 8:15.
7. בַּ֫יְתָה, בָּ֑יְתָה, literally housewards, hence metaphor inwards, Exod 28:26 = Exod 39:19 (that is, of the ephod), 1Kgs 7:25 = 2Chr 4:4 (that is, of the circle of oxen supporting the molten sea); 2Sam 5:9 מִןהַֿמִּלּוֺא וָבָ֑יְתָה from the Millo and inward, Ezek 44:17.
8. מִבַּיִת
  a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ) Gen 6:14; Exod 25:11 = Exod 37:2; Lev 14:41; 1Kgs 6:15; 1Kgs 6:16; 1Kgs 7:9; 2Kgs 6:30 (of a person's clothes); Ezek 7:15 so with ה locative מִבֲַּ֫יְתָה 1Kgs 6:15
  b. מִבֵּית לְ (construct Ges«GKC:130»§ 130, 1 n.) preposition within (opposed to מִחוּץ לְ), מִבֵּית לַפָּרֹכֶת within the veil Exod 26:33; Lev 16:2; Lev 16:12; Num 18:7 לְכָלדְּֿבַר הַמִּזִבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת for everything of the altar, and for (that) within the veil; 1Kgs 7:8; 1Kgs 7:31 (read לַכְּתֵפֹת; see VB & StaZAW 1883, 165); אֶלמִֿבֵּית לְ (after a verb of motion) in within Lev 16:15; 2Kgs 11:15 = 2Chr 23:14.Note. — בית perhaps occurs abbreviated into בּ in proper name בְּעֶשְׁתְּרָה q. v. so Thes and others; compare also Aramaic בא = בית in like usage LagArmen. Stud. § 339; Se i. 51; GGA 1884, 276.
**On בְּ as abbreviated בית see WetzstHauran 110 KampffmeyerZPV xv (1892). 111.

BDB1058 H1004 H1588

BDB1057 | BIBLICAL HEBREW | BDB1059

בֵּית הַגָּן proper name, of a location? ᵐ5 Βαιθαν (Βαιατγαν), ᵐ5L Βαιθωρων, 2Kgs 9:27 modern Jenîn? see גַּן, below גנן, and עֵין גַּנִּים; compare StaGesch i. 542.

BDB4007 H3608 H1004

BDB4006 | BIBLICAL HEBREW | BDB4008

כֶּ֫לֶא noun [masculine] confinement, restraint, imprisonment; — absolute ׳כ 1Kgs 22:27 + 6 t.; suffix כִּלְאוֺ 2Kgs 25:29; Jer 52:33 plural כְּלָאִים Isa 42:22 — confinement, in combination ׳בֵּית (ה)כ (compare Assyrian bit kili, prison, DlHWB 328) 1Kgs 22:27 = 2Chr 18:26; 2Kgs 17:4; Jer 37:15; Jer 37:18; Isa 42:7 בָּֽתֵּי כְלָאִים vIsa 42:22 (compare בַּיִת 1 (ε) (2) p. 109 above; see also כלוא below); בִּנְדֵי כִלְאוֺ 2Kgs 25:29 = Jer 52:33 garments of imprisonment = prison-garb.

BDB4008 H1004 H3628

BDB4007 | BIBLICAL HEBREW | BDB4009

כלוא Kt, כְּלִיא Qr noun [masculine] id.; — ׳בֵּית הַכּ Jer 37:4; Jer 52:31 (see כֶּלֶא above)

BDB9372 H1004 H1005

BDB9371 | BIBLICAL ARAMAIC | BDB9373

[בַּ֫יִת]44 noun masculineEzra 6:7 house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baern., compare M§ 76 c; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5 —

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).
2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses, household, home, within, …
bayit
a house (in the greatest variation of applications, especially family, etc.)
  • house
    • house, dwelling habitation
      • "shelter or abode of animals"human bodies (figuratively)"of Sheol"of abode of light and darkness"of land of Ephraim
    place"receptacle"home, house as containing a family"household, family
    • those belonging to the same household
      • "family of descendants, descendants as organized body
    household affairs"inwards (metaphorically)"temple"(adv) on the inside"(prep) within

יְהוָֽה
יְהוָֽה
Root word a name — transliterate it ("Of the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיֹּ֥אמֶר חִזְקִיָּ֖הוּ Tipeha — a lesser break מָ֣ה א֑וֹת Etnahta — the verse's main pause — take a breath here כִּ֥י אֶעֱלֶ֖ה Tipeha — a lesser break בֵּ֥ית יְהוָֽה Silluq — end of the verse

וַיֹּאמֶר חִזְקִיָּהוּ מָה אוֹת כִּי אֶעֱלֶה בֵּית יְהוָֽה׃
22
Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
Cross References

John 5:14

μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ καὶ εἶπεν αὐτῷ Ἴδε ὑγιὴς γέγονας μηκέτι ἁμάρτανε ἵνα μὴ χεῖρόν τι σοί γένηται
14
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

2 Kings 20:8

וַיֹּאמֶר חִזְקִיָּהוּ אֶֽל-יְשַׁעְיָהוּ מָה אוֹת כִּֽי-יִרְפָּא יְהוָה לִי וְעָלִיתִי בַּיּוֹם הַשְּׁלִישִׁי בֵּית יְהוָֽה׃
8
And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?

Psalms 118:18

יַסֹּר יִסְּרַנִּי יָּהּ וְלַמָּוֶת לֹא נְתָנָֽנִי׃
18
The LORD hath chastened me sore: but he hath not given me over unto death.

Psalms 84:1

מַה-יְּדִידוֹת מִשְׁכְּנוֹתֶיךָ יְהוָה צְבָאֽוֹת׃
1
How amiable are thy tabernacles, O LORD of hosts!

Psalms 42:1

כְּאַיָּל תַּעֲרֹג עַל-אֲפִֽיקֵי-מָיִם כֵּן נַפְשִׁי תַעֲרֹג אֵלֶיךָ אֱלֹהִֽים׃
1
As the hart panteth after the water brooks, so panteth my soul after thee, O God.

Psalms 84:10

כִּי טֽוֹב-יוֹם בַּחֲצֵרֶיךָ מֵאָלֶף בָּחַרְתִּי הִסְתּוֹפֵף בְּבֵית אֱלֹהַי מִדּוּר בְּאָהֳלֵי-רֶֽשַׁע׃
10
For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.

Psalms 122:1

שָׂמַחְתִּי בְּאֹמְרִים לִי בֵּית יְהוָה נֵלֵֽךְ׃
1
I was glad when they said unto me, Let us go into the house of the LORD.
Isaiah 38:21
Read Isaiah 38