Isaiah 61:11

כִּ֤י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: for

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

כָ אָ֙רֶץ֙

כָ

Prefix — preposition like, as + "the" (the article is absorbed into the prefix)

אָ֙רֶץ֙

Root word land, earth, ground, country, countries, …

Dictionary form: אֶרֶץ · eh-RETS

כָ

Hidden "the" כָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "like the ___".

Noun — Common, both singular, absolute state

In the KJV here: as the earth

the land ×425 the earth ×247 in the land ×246 of the earth ×197 of the land ×197 land ×130 out of the land ×66 in the earth ×43

More options

land — Best default; territory, region, or promised land.

earth — Prefer for cosmic or global scope (whole creation).

ground — Physical soil or surface; localized, tangible contexts.

country — Distinct nation-territory; political or ethnic emphasis.

region — Geographical area without strong political connotation.

world — Rare; only when universal scope is clearly intended.

BDB780 H776

אֶ֫רֶץ₂₄₀₇ noun feminine^{Gen 10:11} & (seldom) masculine^{Gen 13:16} earth, land (Phoenician, MI ארץ, Assyrian irƒitu COT^Gloss, Arabic , Sabean ארץֿ e.g. Os⁹ DHM^{ZMG 1875, 594, 614}; Semitic Sprachf. 12, compare Prä^{BAS i. 374 n.}, Aramaic אֲרַע, ) — ׳א absolute Gen 1:24 +; construct Gen 2:11 +; אָ֑רֶץ Gen 1:10 +; with article always הָאָ֫רֶץ Gen 1:11 +; with ָ ה locative אַ֫רְצָה Gen 11:31 +, (this form also in poetry = אֶרֶץ Job 34:13 +); suffix אַרְצִי Job 20:15 +; (אַרְצֶ֑ךָ) אַרְצְךָ Job 12:1 +, etc.; plural אֲרָצוֺת Jer 28:8 + 65 t.; construct אַרְצוֺת Ezek 39:27 + 6 t.; suffix אַרְצֹתָם Gen 10:5 + 2 t.; —

1. a. earth, whole earth (opposed to a part) Gen 18:18; Gen 18:25; Gen 22:18 (= הָאֲדָמָה Gen 12:3) Jer 25:26; Jer 25:29; Jer 25:30; Jer 26:6; Isa 37:16; Isa 37:20 = 2Kgs 19:15; 2Kgs 19:19; Zech 4:10; Zech 4:14 +.
b. earth, opposed to heaven, sky Gen 1:2; Exod 20:4; Deut 5:8; Deut 30:19; Judg 5:4; Lam 2:1; Isa 37:16 = 2Kgs 19:15; Ps 146:6; 1Chr 21:16; 1Chr 29:11; 2Chr 2:11 +; as permanent Eccl 1:4 built on foundations, or pillars 1Sam 2:8; Ps 104:5; Job 38:4; Isa 48:13; Isa 51:13; Isa 51:16 compare also Isa 24:18; Ps 82:5 firm, so that its shaking is something terrible, & token of terrible power 1Sam 14:4; 2Sam 22:8 = Ps 18:8; Job 9:6 compare Ps 46:2 & vPs 46:6 so also Amos 8:8; Isa 2:19; Isa 2:21; Isa 24:18; Isa 24:19; Isa 24:20; Ps 60:4; Ps 77:19; Ps 99:1; Ps 114:7 as hung on nothing Job 26:7 with waters under it Exod 20:4 = Deut 5:8 compare Gen 7:11 personified, especially as addressed, called to witness, etc. Deut 32:1; Jer 6:19; Jer 22:29; Isa 1:2; Mic 1:2; Job 16:18.
c. earth = inhabitants of earth Gen 6:11; 1Kgs 2:2; 1Kgs 10:24; Ps 33:8; Ps 66:4 + compare ׳תֵּבֵל א Prov 8:31; Job 37:12.

2. land =
a. country, territory, שִׁנְעָר ׳א Gen 10:10, מִצְרַיִם ׳א Gen 21:21 compare also Gen 10:11; Gen 11:28; Gen 11:31; Gen 13:10; Gen 47:6; Gen 47:27; Gen 50:8; Isa 7:18; Isa 23:1; Isa 23:13; Isa 27:13; Ps 78:12; Jer 25:20; 1Chr 1:43 personified Isa 62:4; Eccl 10:16; Eccl 10:17.
b. district, region Gen 19:28; Gen 22:2; Josh 11:3; Ps 42:7.
c. tribal territory Deut 34:2; Judg 21:21; 1Sam 9:4; 1Sam 9:16; 1Sam 13:7; 1Kgs 15:20; Isa 8:23 and still smaller territories 1Sam 9:4; 1Sam 9:5.
d. piece of ground Gen 23:15.
e. specifically land of Canaan, or Israel Gen 11:31; Gen 12:1; Gen 12:5; Gen 12:6; Gen 12:7; Gen 31:3; Deut 17:14; Deut 18:9; 2Kgs 5:2; 2Kgs 5:4 +; especially object of יָרַשׁ possess Deut 3:20 + often Deuteronomy, Psalms and elsewhere; so after נָחַל Josh 19:49 +; נָתַן Deut 1:21 +. feminine = inhabitants land Lev 19:29; Ezek 14:13 + compare Deut 24:4; Zech 12:12 etc.
g. used even of Sh®°ôl Job 10:21; Job 10:22 (compare Assyrian irƒit la târat, land without return, in Descent of Ishtar, see Jr^{10. 65}); see also Ps 139:15; Isa 44:23.

3. a. ground, surface of ground = אֲדָמָה q. v. Gen 1:26; Gen 1:30; Gen 18:2; Gen 33:3; Gen 38:9; Exod 4:3; Exod 16:4; Ruth 2:10; 1Sam 5:4 + very often in Samuel.
b. soil, as productive = אֲדָמָה Gen 1:11; Gen 1:12; Lev 19:9; Lev 25:9; Lev 26:4 compare Num 14:7; Num 14:8; Isa 36:7 = 2Kgs 18:32; Ps 72:6; Ps 72:16; Ps 107:34; Ps 107:35; Ezra 9:12; Neh 9:35.

4. אֶרֶץ in phrases:
a. people of the land ׳עַםהָֿא of non-Israelites Gen 23:7; Gen 23:12; Gen 23:13 (P) Num 14:9 (JE); as well as Israel Lev 20:4 (H) 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse); especially common people, opposed to officials, princes Lev 4:27 (P) Ezek 7:27; 2Kgs 11:18; 2Kgs 11:19.
b. in measurements of distance, ׳כִּבְרַת הָא the space or distance of country (see כּברה) Gen 35:16, so ׳כִּבְרַת א some distance Gen 48:7; 2Kgs 5:19.
c. אֶרֶץ הַמִּישׁוֺר the country of the plain, level or plain country Deut 4:33; Jer 48:21 מִישׁוֺר ׳א figurative Ps 143:10 (but read אֹרַח ᵑ6 Bi Gr Che, compare Ps 27:11).
d. חַיִּים ׳א land of the living Ps 27:13 הַחַיִּים ׳א Ps 142:6.
e. ׳קְצֵה הָא end(s) of the earth Isa 42:10; Isa 43:6 (|| רָחוֺק) Ps 135:7; Prov 17:24, so ׳אַפְסֵי א Prov 30:4 +; ׳קְצוֺת הָא Isa 40:28; Isa 41:5; Isa 41:9.

5. plural אֲרָצוֺת is almost wholly late, Jer 16:15 + 6 t. Jeremiah; 23 t. Ezekiel; Isa 36:20; Isa 37:11 = 2Kgs 18:35; 2Kgs 19:11 (Isa 37:18 read הַגּוֺיִם see Che Di & compare 2Kgs 19:17); 22 t. Chronicles; Dan 9:7; Dan 11:40; Dan 11:42; Ps 105:44; Ps 106:27; Ps 107:3; Ps 116:9 besides these only P Gen 10:5; Gen 10:20; Gen 10:31; Lev 26:36; Lev 26:39, except Gen 26:3; Gen 26:4 (J^R) Gen 41:54 (JE); it denotes lands, countries, often in contrast to Canaan, lands of the nations, etc., see especially absolute Ezek 20:32; Ezek 22:4 = the various petty divisions of Canaan afterward united under Israel's control Gen 26:3; Gen 26:4, compare 1Chr 13:2 אַרְצוֺת יִשְׂרָאֵל, 2Chr 11:23 אַרְצוֺת יְהוּדָה.

BDB9347 H772 H776

[אֲרַע]₂₁ noun [feminine] earth (so ᵑ7 Syriac; = Biblical Hebrew אֶרֶץ, q. v.); — emphatic אַרְעָא Dan 2:35; Dan 2:39 + 16 t. Daniel; Ezra 5:11; Jer 10:11b; אַ֫רְעָא (D^{§§ 9, 5 a; 44, 1 n}) = אֲרַע + ָ֯ of direction, earthward, i.e. downward, אַרְעָא מִנָּח Dan 2:39 Kt lower than thou, i.e. inferior to thee Qr אֲרַע (compare ᵑ7 אֲרַע מִן Ruth 4:4); — Jer 10:11a see [ אֲרַק].

land, earth, ground, country, countries, …

ʾereṣ

the earth (at large, or partitively a land)

land, earth

earth

whole earth (as opposed to a part)

country, territory

ground

people of the land

lands, countries

often in contrast to Canaan

תּוֹצִ֣יא

Root word out, forth, brought, came, bring, …

Dictionary form: יָצָא · yaw-TSAW

Verb — Hiphil, Imperfect (Yiqtol), third person feminine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "she (or it)"

In the KJV here: bringeth forth

went out ×70 and went out ×32 came out ×32 go out ×28 go forth ×25 went forth ×23 came forth ×16 come out ×15

More options

go out — Broadest, most natural modern equivalent; prefer for motion.

come out — Use when movement is toward the speaker or reader.

go forth — Slightly formal; suits proclamations, commissions, or marching.

depart — Emphasizes leaving a place; good for journeys or exits.

emerge — Highlights appearance from concealment or enclosure.

issue forth — Best for liquid, breath, speech, or abstract things flowing out.

BDB3658 H3318

יָצָא₁₀₆₈ verb go or come out (Late Hebrew id.; Aramaic יְעָא; Ethiopic , Assyrian âƒû Dl^{HWB 237, all} = go out, forth; Syriac go forth (in sense of germinate), grow; Phoenician יצא march out; compare SI⁵ המוצא the source (of water); Sabean וצַא go out, DHM in MV; Arabic is be or become fair, beautiful, neat, clean, compare Nö^{ZMG 1886, 725}) — Perfect יָצָא Gen 10:11 + 92 t.; 3 feminine singular יָָֽצְאָה Num 16:35 + 13 t.; יָצָ֑אָה Isa 28:29 2 masculine singular יָצָאתָ Gen 24:5 + 7 t.; 2 feminine singular וְיָצָאת Jer 31:4 2 masculine plural יְצָאתֶם Exod 13:3; Deut 11:10 וִיצָאתֶם Judg 21:21; Mal 3:20 3 plural suffix יְצָאֻנִי Jer 10:20, etc.; Imperfect יֵצֵא Gen 15:4 + 64 t.; וַיֵּצֵא Gen 4:16 + 132 t.; 3 feminine singular תֵּצֵא Exod 21:7 + 22 t.; וַתֵּצֵא Gen 30:16 + 14 t.; 2 masculine singular תֵּצֵא Deut 20:1 + 16 t.; 3 plural יֵצְאוּ Gen 15:14 +; יֵצֵ֑אוּ Gen 17:6 +; 3 feminine plural וַתֵּצֶ֫אנָה 1Sam 18:6; 2Kgs 2:24 וַתֵּצֶאןָ Exod 15:20 2 feminine plural תֵּצֶ֫אנָה Amos 4:3, etc.; Imperative צֵא Gen 8:16 + 15 t.; וָצֵ֑אָה Judg 9:29 feminine singular צְאִי Song 1:8 masculine plural Gen 19:14 + 11 t.; צֵ֑אוּ Isa 49:9; Ezek 9:7 + Jer 58:8 Qr (Kt יֵצֵ֑אוּ) צְאֶינָה Song 3:11 Infinitive absolute יָצוֺא Gen 8:7 + 2 t.; יָצאֹ Gen 27:30 + 3 t.; Infinitive construct צֵאת Gen 24:11 + 31 t.; suffix צֵאתִי Exod 9:29 + 3 t.; צֵאתֵנוּ Josh 9:12 צֵאתְךָ Deut 16:3 + 10 t., etc.; Participle (יוֺצֵא) יֹצֵא Gen 2:10 + 62 t.; feminine singular שֶׁיֹּצָא Eccl 10:5 ) יֹצֵאת׳(יו Gen 24:15 + 11 t.; יֹצֵת Deut 28:37, etc.; —

1. go or come out or forth:
a. from (מִן) a place, e.g. a tent Gen 31:33 (E; opposed to בּוֺא בְ), מִפֶּתַח אֹהֶל מוֺעֵד Lev 8:33; Lev 10:7 (P), compare מִןהַֿמִּקְדָּשׁ Lev 21:22 (H); from a house 2Sam 11:8, the doors (דלתי) of a house Josh 2:19 (JE), Judg 11:31 מִפֶתח ביתו Exod 12:22 (JE), from a camp 1Sam 13:17; 2Kgs 7:12, a city Gen 19:14 (J), Gen 12:4 (P), 1Kgs 11:29; 1Kgs 20:17; Mic 4:10, a cave 1Sam 24:9, the ark Gen 9:18 (J), Gen 8:16; Gen 8:19 (both P); out of vineyards Judg 21:21 followed by accusative אֶתהָֿעִיר Gen 44:4 (E), Exod 9:29 (J); with בְּ also, of gate Jer 17:19; Neh 2:13 followed by accusative local. לֹא אֵצֵא פָ֑תַח Job 31:34 participle construct יֹצְאֵי הֵַתּבָה Gen 9:10 (P), יֹצְאֵי שַׁעַר עִירוֺ Gen 34:24 (P); absolute Josh 2:5 (JE), Judg 3:24; Exod 34:34 (P), Num 33:3 (P; Israel going out [from Egypt]), 2 h Num 26:20 +; specify., of going out (מִן) from a land (of emigration) Gen 10:11; Gen 10:14; Gen 24:5 (all J); patric. of coming forth from (the land of) Egypt (the Exodus) Exod 12:41 (J), Exod 13:3; Exod 13:8; Exod 23:15; Exod 34:18; Num 11:20; Num 22:5 (all J E), and especially D, Deut 4:45; Deut 4:46; Deut 9:7; Deut 11:10; Deut 16:3 (twice in verse); Deut 16:6; Deut 23:5; Deut 24:9; Deut 25:17; Josh 2:10; Josh 5:4; Josh 5:5; Josh 5:6 (all D), Num 33:1 (P), 1Kgs 6:1; 1Kgs 8:9 = 2Chr 5:10; 2Kgs 21:15; Jer 7:25; Hag 2:5; Ps 114:1. b go forth from (the presence of) a person: Exod 8:26; Exod 9:33; Exod 10:6 (all followed by מֵעִם), Gen 44:28; Exod 5:20; Jer 2:37 (מֵאֵת), Judg 3:19 (מֵעָלָיו); followed by מִלִּפְנֵי Gen 4:16 (J), Gen 41:46; Gen 47:10; Esth 8:15; Eccl 10:5 followed by מֵעִם פְּנֵי Job 1:12, מֵאֵת פְּנֵי Job 2:7 followed by suffix יְצָאֻנִי Jer 10:20 (see De Eccl 7:18).
c. in technical senses: absolute go forth, of emancipation Exod 21:2; Exod 21:3 (twice in verse); Exod 21:4; Exod 21:5; Exod 21:7 (3 t. in verse); Exod 21:11 (all J E), compare יצא מִתַּחַת יַדאֲֿרָם 2Kgs 13:5 of release in the year of jubilee, land, etc. Lev 25:28; Lev 25:30; Lev 25:31; Lev 25:33 (all H), Lev 27:21 (P); also of a debtor-slave Lev 25:54 (H); suffix divorce וְיָָֽצְאָה מִבֵּיתוֺ Deut 24:2 of condemnation בְּהִשָּֽׁפְטוֺ יֵצֵא רָשָׁע Ps 109:7 when he is judged let him go out as a criminal, i.e. be condemned: of bowels (מֵעִים) falling out by reason of disease 2Chr 21:15; 2Chr 21:19.
d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס, flee Gen 39:12; Gen 39:15 (J), כִּי נָצאֹ תֵצֵא Jer 48:9 opposed to taken (by lot) 1Sam 14:41 רָעָה אֲשֶׁר לֹאיֿוּכְלוּ לָצֵאת מִמֶּ֑נָּה Jer 11:11 calamity from which they shall not be able to escape; perhaps also יְרֵא אֱלֹהִים יֵצֵא אֶתכֻּֿלָּם Eccl 7:18 he that feareth God shall escape (or be freed from, see De Hi-Now Mishna) all of them (see VB), — on accusative with יצא see De.
e. depart בְּצֵאת נַפְשָׁהּ Gen 35:18 i.e. when she was expiring; so תֵּצֵא רוּחוֺ Ps 146:4 בְּצֵאת הַיַּיִן מִנָּבָל 1Sam 25:27 i.e. when Nabal became sober; also figurative וַיֵּצֵא לִבָּם Gen 42:28 (E) i.e. their heart failed (|| וַיֶּחֶרְדוּ); rust from (מִן) caldron Ezek 24:16 (see Co Ezek 12:5); of glory of ׳י Ezek 10:18 וַיֵּצֵא מִן בַּתצִֿיּוֺן כָּלהֲֿדָרָהּ Lam 1:6 hence infinitive = exit, end בְּצֵאת הַשָּׁנָה Exod 23:16 (JE), and, refundantly, כְּעֵת צֵאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 i.e. at the end of two years feminine of inanimate things: river out of Eden Gen 2:10 (J), water out of rock Exod 17:6 (E), Num 20:11 (JE), from Lehi Judg 15:19 of molten calf out of fire Exod 32:24(E); of gold (after refining) Job 23:10 (absolute, in simile); in prophecy of fountain from house of ׳י Ezek 47:1; Ezek 47:8; Ezek 47:12; Zech 14:8; Joel 4:18 of seed (semen virile) from man Lev 15:16; Lev 15:32 (P), Lev 22:4 (H); of weapon which has pierced body 2Sam 2:23 (מֵאַחֲרָיו), 2Kgs 9:24 (מִלִּבּוֺ), Job 20:25 (מִגֵּוַה); וַתֵּצֵא אַחֲרָיו מַשְׂאַת הַמֶּלֶךְ 2Sam 11:8 and there went out ( = was sent out) after him the king's portion (i.e. the food given by the king); idiomatically of expenditure of money 2Kgs 12:13 (absolute, compare Hiph`il v.2Kgs 12:12); of swift movement of arrow from bow Zech 9:14 (like lightning), of lightning out of fire Ezek 1:13 absolute of sunrise (subject שֶׁמֶשׁ) Judg 5:31 (in simile), Gen 19:23, compare Isa 13:10 (so Assyrian, e.g. ultu ƒît šanši adi êrib šanši COT Gen 19:23); of rising of stars (כּוֺכָבִים) Neh 4:15 of sentence of judge Hab 1:4 (twice in verse); Ps 17:2 of judgment, or right appearing (with simile of light) Hos 6:5 (read וּמִשְׁפָּטִי כָאוֺר יֵצֵא), Isa 62:1 of a lot וַיֵּצֵא הַנּוֺרָל לִבְנֵי יוֺסֵף Josh 16:1 (JE), and especially P, Num 33:54; Josh 19:1; Josh 19:17; Josh 19:24; Josh 19:32; Josh 19:40; Josh 21:4, compare also ויצא גְּבוּל גּוֺרָלָם Josh 18:11 (P)
g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (J) from ׳י has the thing proceeded, of a providential arrangement, so ׳מֵעִם י Isa 28:29 מֵרְשָׁעִים יֵצֵא רֶשַׁע 1Sam 24:14 (an ancient proverb); of pollution proceeding from (מֵאֵת) prophets Jer 23:15 of fire from Heshbon Num 21:28 (JE), Jer 48:45, compare Judg 9:15; Judg 9:20 (twice in verse); of fire ׳מִלִּפְנֵי י Lev 9:24; Lev 10:2, ׳מֵאֵת י Num 16:35 (all P); in theophany יצא רֶשֶׁף לְרַגְליו Hab 3:5 iniquity from unreceptive heart Ps 73:7 (see I. הֵלֶב 1); wrath ׳מִלִּפְנֵי י Num 17:11 (P); absolute Jer 4:4 = Jer 21:12; Jer 23:19 = Jer 30:23 so salvation Isa 51:5 וְנִשְׁמַתמִֿי יָָֽצְאָה מִמֶּךָּ Job 26:4 of words going forth from mouth of speaker (of solemn or formal speech) מִפִּיכֶם דָּבָר לֹא יֵצֵא Josh 6:10 (JE), Judg 11:26; 1Sam 2:3; Jer 44:17; Job 37:2; Esth 7:8, also Num 30:3; Num 32:24 (both P); of ׳י's words going forth from his mouth, or from him Isa 45:23; Isa 48:3; Isa 51:4; Isa 55:11; Ezek 33:30 of ׳י's words, instruction, command, etc., going froth Isa 2:3 = Mic 4:2 (from Jerusalem), Dan 9:23 of human commandment Esth 1:19, compare vEsth 1:17.
h. of children as going forth from loins (of father) מִמֵּעִים 2Sam 7:12; 2Sam 16:11 מֵחֲלָצִים Gen 35:11 (P), 1Kgs 8:19 = 2Chr 6:9 followed by מִן alone 2Kgs 20:18 = Isa 39:7 also יֹצְאֵי יְרֵכוֺ Judg 8:30; Gen 46:26; Exod 1:5 (both P); also of birth מֵרֶחֶם (אִמּוֺ) Num 12:12 (JE), Jer 1:5; Jer 20:18; Job 3:11 figurative of sea Job 38:9 of ice vJob 38:29 מִבֶּטֶן אִמּוֺ Job 1:21; Eccl 5:14 literal, source not expressed, Gen 25:25; Gen 25:26; Gen 38:28; Gen 38:29; Gen 38:30 (all J); of untimely birth Exod 21:22 (JE); compare היּוֺצֵ֯ת מִבֵּין רַגְלֶיהָ Deut 28:57 (|| תֵּלֵד); of family or race connection (followed by מִן) Nah 1:11; Isa 48:1; 1Chr 1:12; 1Chr 2:53 יצא also of produce of vine (מִגֶּפֶן) Judg 13:14, compare הַיֹּצֵא הַשָּׂדֶה Deut 14:22 (read יצא ⅏, see Di); אֶרֶץ מִמֶּנָּה יצא לֶחֶם Job 28:5 of viper proceeding from serpent's root Isa 14:29 further, with idea of unfolding, growth Job 8:16; Job 14:2; Job 31:40 וְיָצָא חֹטֶר מִגֶּזַע יִשָׁ֑י Isa 11:1 of the little horn Dan 8:9 so of branches of candlestick in tabernacle Exod 25:32; Exod 25:33; Exod 25:35; Exod 37:18; Exod 37:19; Exod 37:21 (all P); then simply project (tower from wall) Neh 3:25; Neh 3:26; Neh 3:27 of measuring-line going forth (absolute) in a particular direction Jer 31:39 of a boundary (-line) going out (absolute) so as then to turn and make an angle Num 34:4; Num 34:9; Josh 15:3; Josh 15:4; Josh 15:9; Josh 15:11 (twice in verse); Josh 16:2; Josh 16:6; Josh 16:7; Josh 18:15 (twice in verse); Josh 18:17 (twice in verse); Josh 19:12; Josh 19:13; Josh 19:27; Josh 19:34; Josh 19:47.

2. a. go forth to a place Gen 27:3 (J), Jer 14:18; Ezek 3:22; Zech 6:6 (twice in verse); Zech 6:7 +; so וַיֵּצֵא הַפַּרְשְׁדֹ֫נָה Judg 3:22 (see VB); go forth in surrender 1Sam 11:3 (followed by אֶל person) 2Kgs 18:31 = Isa 36:16; Jer 38:17; Jer 38:21 אֵין פֶּרֶץ וְאֵין יוֺצֵאת Ps 144:14 into captivity לֹא יָָֽצְאוּ אִתְּכֶם בַּגּוֺלָה Jer 29:16, compare Jer 48:7; Zech 14:2 also יָצָא מִןהַֿמָּקוֺם הַזֶּה Jer 22:11, compare בָּנַי יְצָאֻנִי Jer 10:20.
b. go forward proceed to or toward something, figurative, מֵרָעָה אֶלֿ רָעָה יָצָ֑אוּ Jer 9:2 from evil to evil they go on; in like manner 2Sam 20:8 si vera lectio, but read rather וְהִיא יָָֽצְאָה and it (i.e. the sword) came out (of the sheath) and fell ᵐ5 We Dr Kit Bu.
c. come or go forth, with especially reference to purpose or result: וְיָצָאתִי אַחֲרָיו וְהִכִּתִיו 1Sam 17:35, compare 1Sam 24:15 יָצָא שָׁאוּל לְבַקֵּשׁ נַפְשׁוֺ 1Sam 23:15, compare 1Sam 26:20, further 2Sam 2:13; 2Sam 18:4; 1Kgs 20:18 (twice in verse); 1Kgs 20:19; 1Kgs 20:39; 2Kgs 5:2; Mic 1:11; Jer 37:5; Zech 14:3; Dan 11:11; Dan 11:44 +; of an adulteress Prov 7:15 of an angel Num 22:32 (JE), Dan 9:22 for יֵצֵא ֗֗֗ אִתְּכֶם 1Sam 22:3 (let my father etc.go forth [to be] with you, compare Klo) read perhaps יֵשְׁבוּ as ᵑ6 ᵑ9 Kit, see also Dr; of army marching out to form battle line יֹצֵא אֶלהַֿמַּעֲרָכָה 1Sam 17:20 (with article, ᵑ0, < omitted by We Dr Kit Bu); בְּכֹל אֲשֶׁר יָָֽצְאוּ Judg 2:15 in all to which they went forth, יָצָא לפני 1Sam 8:20 of king going out at the head of his soldiers; so of ׳י before his people Judg 4:14; 2Sam 5:24; Ps 68:8, compare Ps 108:12; 1Chr 14:15 of ׳י going out from Seir Judg 5:14, compare Hab 3:13 of the hand of ׳י, in hostility ׳יָָֽצְאָה בִי יַדיֿ Ruth 1:13 absolute of fire breaking out Exod 22:5 (JE).

3. of combinations, note esp.: יָצוֺא וָשׁוֺב (infinitive absolute) Gen 8:7 going out and returning, nearly = to and fro; אִישׁ יוֺצֵא ֗֗֗ יֹצֵא יָצוֺא וּמְקַלֵּל 2Sam 16:5 = coming forth, cursing as he came; יצא ובא, literal אֵין יוֺצֵא וְאֵין בָּא Josh 6:1 none went out and none came in, i.e. there was no free egress or ingress (of besieged city), compare 1Kgs 15:17 = 2Chr 16:1; 2Chr 15:5 to go out and come in before, of leader in war Num 27:17; 1Sam 18:16, compare 1Sam 29:6 figurative Deut 28:6 blessed shalt thou be בבואך ובצאתך, i.e. when thou completest and beginnest any undertaking, so vDeut 28:19; Deut 31:2 לא אוכל לצאת ולבוא, i.e. I can no more engage in active undertakings; similarly Josh 14:11; 1Kgs 3:7; Isa 37:28 ( + שִׁבְתְּךָ) = 2Kgs 19:27; Ps 121:8. Hiph`il₂₇₈ Perfect הוֺצִיא Gen 14:18 +; וְהוֺצִא consecutive Deut 22:14 הוֺצֵאתָ Exod 32:11 + 7 t.; וְהוֺצֵאתָ֫ Num 20:8 + 3 t.; 2 feminine singular וְהוֺצֵאת 1Kgs 17:13 suffix הוֺצִיאַ֫נִי Ezek 42:15 הוֺצִיאָ֫נוּ Exod 13:14 + 2 t.; הוֺצִיאֲךָ Deut 6:12; Deut 16:1, הוֺצִאֲךָ Exod 13:9; Deut 7:19 הוֺצִיאָם Exod 32:12 + 2 t., etc.; Imperfect (יֹצִא) יוֺצִיא Lev 16:27 + 9 t.; (וַיּצֵא) וַיּוֺצֵא Gen 15:5 + 23 t.; (וַיֹּצִא) וַיּוֺצִא Deut 4:20 + 4 t.; suffix יוֺצִיאֵנִי Mic 7:9 וַיּוֺצִאֲךָ Deut 4:37; Deut 5:15 וַיּוֺצִאָהּ Exod 4:6; Exod 4:7 3 feminine singular תּוֺצִיא Isa 61:11; Hag 1:11 jussive תּוֺצֵא Gen 1:24 וַתּוֺצֵא vGen 1:12; Ruth 2:18 2 masculine singular תּוֺצִיא Exod 12:46 + 5 t.; חֲתֹצִיא Job 38:32 וַתֹּצֵא Jer 32:21 (וַיֹּצִאוּ) וַיּוֺצִיאוּ Lev 24:23 +; suffix וַיּוֺצִיאֻהוּ 2Kgs 12:12 וַיֹּצִאֻהוּ Gen 19:16 וַיֹּצִיאֻהוּ 1Kgs 21:13 יוֺצִיאוּם 1Chr 9:28, etc.; Imperative הוֺצֵא Gen 19:12 + 5 t. + Gen 8:17 Kt (Qr הַיְצֵא); הוֺצִיא Isa 43:8 הוֺצִ֫יאָה Ps 142:8 suffix הוֺצִיאֵנִי Ps 25:17; 1Kgs 22:34, etc.; Infinitive construct הוֺצִיא Exod 6:13 +; suffix (הוֺצִאִי) הוֺצִיאִי Exod 16:32 +; לְהוֺצִאֵהוּ Jer 39:14, anomalous (Kö^{i. 642}), etc.; Participle מוֺצִיא Exod 6:7 + 11 t.; מוֺצֵא Ps 135:7 suffix מוֺצִיאִי 2Sam 22:49, מוֺצִיאֲךָ Deut 8:14; Deut 13:11, etc.; —

1. cause to go or come out, bring out, lead out:
a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (E), Jer 20:3; Jer 52:31 (not || 2Kgs 25:27); so with the servant of ׳י subject Isa 42:7 out of house Josh 6:22 (JE), a city Gen 19:12 (J), Ezek 14:22 (so ᵐ5 ᵑ6 ᵑ9 Co VB; ᵑ0 Hoph`al); of ׳י bringing people of Jerusalem out of city to deliver them to enemy Ezek 11:7 (ᵑ0 (one) shall bring, but read 1 singular, see VB), vEzek 11:9 from a land Jer 26:33 especially of Moses bringing Israelites out of Egypt Exod 3:10; Exod 3:11; Exod 3:12 (E), Exod 14:11 (J); of Moses and Aaron Exod 6:13; Exod 6:26; Exod 6:27 (P); of ׳י bringing Israelites out of (מִן) Egypt Exod 18:1; Exod 20:2; Josh 24:6 (all E), Exod 13:3; Exod 13:9; Exod 13:14; Exod 13:16; Exod 32:11; Num 20:16; Num 23:22; Num 24:8 (all J E), Deut 1:27; Deut 4:20; Deut 4:37; Deut 5:6; Deut 5:15; Deut 6:12; Deut 6:21; Deut 6:23; Deut 8:14; Deut 9:12; Deut 9:26; Deut 9:28; Deut 13:6; Deut 13:11; Deut 16:1; Deut 26:8 (all D), Lev 19:36; Lev 22:33; Lev 23:43; Lev 25:38; Lev 25:44; Lev 25:55; Lev 26:13; Lev 26:45 (all H), Exod 6:6; Exod 6:7 (מִתַּחַת סִבְלֹת מצרים), Exod 7:4; Exod 7:5; Exod 12:17; Exod 12:42; Exod 12:51; Exod 16:6; Exod 16:32; Exod 29:46; Num 15:41 (all P), Judg 2:12; Judg 6:8; 1Sam 12:8; 1Kgs 8:16 = 2Chr 6:5; 1Kgs 8:21; 1Kgs 8:51; 1Kgs 8:53; 1Kgs 9:9; Jer 7:22; Jer 11:4; Jer 31:32; Jer 32:21; Jer 34:13; Ezek 20:6; Ezek 20:10, compare vEzek 20:9 (strike out Co), 2Chr 7:22; Ps 136:11; Dan 9:15 absolute, same sense, Josh 24:5 (E), Deut 7:8; Deut 7:19; Ezek 20:14; Ezek 20:22; Ps 105:37; Ps 105:43 of ׳י bringing Israelites out of exile (followed by מִן) Ezek 20:34; Ezek 20:41; Ezek 34:13 object rebels (out of, מִן, land) Ezek 20:38 of charioteer bringing Ahab out of battle 1Kgs 22:34 = 2Chr 18:33 of Joseph's bringing out his sons from between Jacob's knees Gen 48:12 (E).
b. of bringing from a place for a particular purpose (human subject) Exod 19:17 (מִן); also (point of departure not expressed, and purpose sometimes only implied) Gen 38:24 (J), Josh 2:3; Josh 6:23 (twice in verse); Judg 6:30; 2Sam 12:31 = 1Chr 20:3; 2Kgs 11:12 = 2Chr 23:11; 2Chr 23:14; Isa 43:8 ׳י subject, of bringing Israelites out of Egypt to slay them Exod 32:16 (JE), Deut 9:28; Deut 9:29 object Gog Ezek 38:4 subject ׳יַד י Ezek 37:1.
c. lead out as an army 2Sam 10:16 = 1Chr 19:16, so of ׳י Isa 43:17 hence with הֵבִיא, of a ruler's function to lead people out and in 2Sam 5:2 = 1Chr 11:2; Num 27:17 (P).
d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
e. = remove (from a person's presence) הוֺצִיאוּ כָלאִֿישׁ מֵעָלָ֑י Gen 45:1; 2Sam 13:9 without || מעל v2Sam 13:18. feminine of putting away wives and children Ezra 10:3; Ezra 10:19 (opposed to הוֺשִׁיב vEzra 10:2, compare יצאה מביתו Deut 24:2).
g. bring out person unto (אֶל) a place (human subject) Josh 10:22; Josh 10:23 (JE), Deut 17:5; Deut 22:21; Deut 22:24 (all D), Lev 24:14; Lev 24:23 (H), Num 15:36 (P; all אֶלמִֿחוּץ), 1Kgs 21:10; 1Kgs 21:13 (מִחוּץ of motion to), 2Kgs 11:15 = 2Chr 23:14 לְהוֺצִאֵהוּ אֶלהַֿבָּ֑יִת Jer 39:14 subject angels in form of men Gen 19:16; Gen 19:17 (J), Ezek 42:1; Ezek 42:15; Ezek 46:21; Ezek 47:2 also Gen 15:5 (J E; ׳י subject); for a specific purpose Exod 16:3 (P).
h. unto a person Gen 43:23 (J), with purpose expressed or implied Hos 9:13; Gen 19:5; Gen 19:8 (J), Judg 19:22; Judg 19:24; Josh 10:24 (JE), Jer 38:23; Ezra 8:7 (with על) Kt (but read Qr אֲצַוֶּה).
i. unto a place and a person Josh 10:22; Josh 10:23 (JE), Deut 21:19; Judg 19:25.

2. figurative, object persons, bring out of (מִן) distress, etc. Ps 25:17; Ps 68:7; Ps 107:14; Ps 107:28; Ps 142:8; Ps 143:11 deliver from enemies 2Sam 22:49 (but || Ps 18:49 מְפַלְּטִי); one's feet out of net Ps 25:15; Ps 31:5 bring out into a large place 2Sam 22:20 = Ps 18:20, compare Ps 66:12.

3. bring out animals: horses out of Egypt 1Kgs 10:29 = 2Chr 1:17 (but read Qal יֵצְאוּ ᵐ5 Klo Kmp in Kau^AT), 2Chr 1:17; 2Chr 9:28 animals (from ark, no מן) Gen 8:17 (P);for sacrifice, to a place Num 19:3.

4. inanimate object:
a. carry or bring out (with and without מִן)Exod 12:39 (E) Amos 6:10; 2Sam 12:30 = 1Chr 20:2; 2Kgs 10:26; 2Kgs 23:4; 2Kgs 23:6; 2Kgs 24:13; 1Chr 9:28; 2Chr 29:5; 2Chr 29:16 (twice in verse); 2Chr 34:14; Jer 8:1; Jer 17:22; Jer 50:25 (subject ׳י), Ezek 12:4; Ezek 12:7 (in vEzek 12:5 vEzek 12:6 vEzek 12:7b. vEzek 12:12 read Qal, compare vEzek 12:4b, so Co), also Ezek 24:6 (Co Ezek 24:10); object הָאֶבֶן הָראֹשָׁה Zech 4:7; Lev 26:10 (H), Ezra 1:7 (twice in verse); Ezra 1:8.
b. take or draw out (from one's person or luggage) Gen 24:53 (J); draw out hand from one's bosom Exod 4:6; Exod 4:7 (J), compare Ruth 2:18 (food from one's cupboard).
c. = draw חַרְבִּי מִתַּעְרָ֑הּ Ezek 21:8; Ezek 21:10 (subject ׳י).
d. bring outto a place Deut 28:38; Lev 4:12; Lev 4:21; Lev 6:4; Lev 14:45; Lev 16:27; Ezek 46:20, compare Deut 14:28.
e. bring out to (or for) a person Gen 14:18; Judg 6:19 compare vJudg 6:18, 1Kgs 17:13; 2Kgs 10:22 (twice in verse). feminine bring out from (מִן) a place to people Num 17:24 (P).
g. bring out in payment, pay (money, tribute, etc.) 2Kgs 12:12; 2Kgs 15:20 (עַל = in behalf of: or put it forth, imposed it, on Israel).
h. bring forth (= cause to rise or appear) the heavenly bodies Isa 40:26; Job 38:32 see also וְתַעֲלֻמָה יֹצִא אוֺר Job 28:11 and hidden things he (the miner) bringeth forth tolight.
i. bring forth by miracle: Moses. water out of rock Num 20:8; Num 20:10 (JE); ׳י id. Deut 8:15; Neh 9:15; Ps 78:16.
j. = produce, generate, bring into being: of magicians trying to produce lice Exod 8:14 (P); a smith producing weapon Isa 54:16 see the threefold הוציא Prov 30:33 (3 t. in verse); of ׳י causing לֶחֶם to proceed out of (מִן) earth Ps 104:14 elsewhere of earth as producing Gen 1:12; Gen 1:24 (both P), Isa 61:11; Hag 1:11 of Aaron's rod bringing forth blossoms Num 17:28 (P).
k. bring forth words (out of mouth, etc.), i.e. speak Job 8:10; Job 15:3; Prov 10:18; Prov 29:11; Neh 6:19; Isa 48:20 (|| הגיד, השׁמיע); absolute Eccl 5:1 of publishing a report עָלֶיהָ שֵׁם רָ֑ע ׳הו Deut 22:14 (|| שָׂם לָהּ עֲלִילֹת דְּבָרִים) compare vDeut 22:19 דִּבַּת הָאָרֶץ ( רָעָהׅ ׳הו Num 13:32; Num 14:37 so Num 14:36 (דִּבָּה עַלהָֿאָרֶץ).

5. figurative, subject ׳י, bring forth from (מִן) Bel's mouth what he has swallowed Jer 5:44 wind, out of treasuries Jer 10:13; Jer 51:16; Ps 135:7 fire, out of Tyre Ezek 28:18 curse, over the land Zech 5:4 of Jeremiah, מִזּוֺלֵל אִם תּוֺצִיא יָקָר Jer 15:19 if thou bring forth the precious from (Gie without) the base, i.e. if thou free that which is pure in thee from base admixture (Gf; Gie if thou produce the noble without the base); bring forth, i.e. exhibit, righteousness (nnocence Che) Ps 37:6; Jer 51:10 (compare Qal 1 f end); וַיֹּצֵא לָאוֺר צַלְמָוֶת Job 12:22, compare Mic 7:9 subject servant of ׳י of publishing מִשְׁפָּט (i.e. religion) to the world Isa 42:1; Isa 42:3. Hoph`al Perfect 3 feminine singular הוּצָ֑אָה Ezek 38:8 (strike out Co); Participle feminine singular מוּצֵאת Gen 38:25 masculine plural מוּצָאִים Gen 14:22; Gen 47:8 (but see below); feminine plural מוּצָאוֺת Jer 38:22 — be brought forth Gen 38:25 (J; of Tamar); of women as captives Jer 38:22 remnant out of Jerusalem Ezek 14:22 ᵑ0 (but read Hiph`il, see above); exiles, from among the peoples Ezek 38:8 (omitted by ᵑ6 Co); of waters, אֶלהַֿיָּ֫מָּה הַמּוּצָאִים Ezek 47:8 which are caused to flow into the sea (but ᵑ6 Co אֶלהַֿמַּיִם הַחֲמוּאִים into the sour (bitter, salt) waters, see Field VB).

BDB9947 H3319 H3318

שׁיציא Kt, שֵׁיצִי Qr verb bring out (to an end), finish (probably Shaph`el as loan-word from Assyrian šû-ƒû, û-še-ƒû, bring out, √ aƒû (וצא, Biblical Hebrew יצא, = Aramaic יְעָא, compare Nö^{GGA 1884, 1019}), Dl^l.c. Hpt^l.c. K^l.c.; ᵑ7 שֵׁיצִי complete, put an end to, also come to an end, passive be finished, Christian-Palestinian Aramaic Schulth^{Lex. 205}); — finish temple: Perfect 3 masculine singular ׳שׁ Ezra 6:15, but read probably 3 masculine plural שֵׁיצִיו K^{§ 43, 1 near the end} Berthol Gu^Hpt (so ᵐ5 ᵑ9); > Perfect passive BeRy.

out, forth, brought, came, bring, …

yāṣāʾ

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

to go out, come out, exit, go forth

(Qal)

to go or come out or forth, depart

to cause to go or come out, bring out, lead out

צִמְחָ ֔הּ

צִמְחָ

Root word branch, bud, grew, spring, springing

֔הּ

Suffix — pronoun her / it

Dictionary form: צֶמַח · tseh-MA

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: her bud

and that which grew ×1 as the bud ×1 branch ×1 her bud ×1 is the branch ×1 of her spring ×1 shall the branch ×1 the branch ×1

More options

shoot — Most natural modern term for new plant growth.

sprout — Vivid, everyday word for emerging growth.

branch — Prefer when referring to an established stem or messianic figure.

growth — Broader term; useful when context is general or abstract.

bud — Best for early, not-yet-opened plant growth.

vegetation — Use only for collective or land-covering growth contexts.

BDB7112 H6780

צֶ֫מַח noun masculine^{Jer 23:5} sprout, growth; — absolute ׳צ Hos 8:7 +, צֶ֑מַח Zech 3:8 construct צֶ֫מַח Gen 19:25+; suffix צִמְחָהּ Ezek 17:9 +; —

1. collective sprouting, growth, הָאֲדָמָה ׳צ Gen 19:25 (J), הַשָּׂדֶה ׳צ Ezek 16:7 (simile), compare Isa 61:11; Ps 65:11 so יהוה ׳צ Isa 4:2, ׳צ absolute Hos 8:7 growth (= foliage) of vine, ׳טַרְפֵּי צ Ezek 17:9.

2. process of growth, of vine, עֲרֻגֹת צִמְתָהּ Ezek 17:10 = the beds where it grew.

3. future ruler, under figure of sprout from Davidic tree (compare Ps 132:17) וַהֲקִמֹתִי צַדִּיק ׳לְדָוִר צ Jer 23:5 a righteous sprout, shoot, = צְדָקָה ׳אַצְמִיחַ לְדָוִד צ Jer 33:15 hence (as proper name) ׳עַבְדִּי צ Zech 3:8, of Zerubbabel שְׁמוֺ ׳אִישׁ צ Zech 6:12.

צַמִּים see צמם. צְמִיתֻת see צמת. below,

branch, bud, grew, spring, springing

ṣemaḥ

a sprout (usually concrete), literal or figurative

sprout, growth, branch

sprouting, growth, sprout

וּ כְ גַנָּ֖ה

וּ

Prefix — connector and (sometimes: but, so, then)

כְ

Prefix — preposition like, as

גַנָּ֖ה

Root word gardens, garden

Dictionary form: גַּנָּה · ɡahn-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: and as the garden

gardens ×3 and as a garden ×1 and as the garden ×1 as gardens ×1 for the gardens ×1 his garden ×1 in gardens ×1 me gardens ×1

More options

garden — Default singular; fits most narrative and poetic contexts.

orchard — Emphasizes cultivated fruit-bearing enclosure.

park — Suggests a larger, enclosed pleasure ground or royal setting.

grove — Evokes a shaded, planted space; good for poetic imagery.

plot — Neutral; stresses a defined, cultivated piece of land.

BDB1704 H1593 H1594

גַּנָּה noun feminine garden (compare foregoing) — גַּנָּה Isa 1:30; Isa 61:11 construct גִּנַּת Song 6:11 + 3 t.; suffix גַּנָּתוֺ Job 8:16 plural גַּנֹּת Num 24:6, גַּנּוֺת Eccl 2:5 + 6 t.; suffix גַּנּוֺתֵיכֶם Amos 4:9 garden, orchard, Amos 4:9 (|| כֶּרֶם, תְּאֵנָה, זַיִת), Amos 9:14 (fruit-garden; || כֶּרֶם), Jer 29:5; Jer 29:28; Eccl 2:5 (|| פַּרְדֵּס), גִּנַּת אֱגוֺז Song 6:11 nut-garden; compare גִּנַּתבִּֿיתָן Esth 1:5; Esth 7:7; Esth 7:8 in simile, of prosperous Israel Num 24:6 (poem in J E; עֲלַינָהָר׳ג), of chastised Israel Isa 1:30 (׳אשׁר מים אין לָהּ ג), of Yahweh's blessing Isa 61:11 in Job 8:16 עַלגַּֿנּוֺ in figure of prosperity of wicked, as a luxuriant plant; gardens as places of idolatrous worship Isa 1:29 (|| אֵילִים), Isa 65:3 (|| לְבֵנִים ), Isa 66:17 (i.e. groves).

gardens, garden

gannâ

a garden

garden, orchard

זֵרוּעֶ֣י הָ

זֵרוּעֶ֣י

Root word sowing, sown

הָ

Suffix — pronoun her / it

Dictionary form: זֵרוּעַ · dzay-ROO-ah

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: causeth the things that are sown

causeth the things that are sown ×1 sowing ×1

More options

seed — Most natural English equivalent; broadly understood.

crop — Emphasizes the cultivated result of sowing.

planting — Focuses on the act or product of putting seed in ground.

what is sown — Literal phrase; useful when precision is needed.

seedling — Highlights young growth emerging from sown seed.

BDB2465 H2221

זֵרוּעַ noun [masculine] sowing, thing sown (intensive formative according to Ol^{§ 186 b} Sta^{§ 228}, yet on this and following compare Ba^{NB 42, 178 Anm. 4}) — ׳זֶרַע ז Lev 11:37 (P), כְּגַנָּה זֵָֽרוּעֶיהָ תַצְמִיךְַ Isa 61:11 in simile of Yahweh's causing righteousness to spring up.

sowing, sown

zērûaʿ

something sown, i.e., a plant

that which is sown, sowing, thing sown

תַצְמִ֑יחַ

Root word forth, up, grow, grown, spring, …

Dictionary form: צָמַח · tsaw-MA

Verb — Hiphil, Imperfect (Yiqtol), third person feminine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "she (or it)"

In the KJV here: in it to spring forth

to grow ×3 be grown ×2 sprung up ×2 to spring forth ×2 and bud ×1 and he shall grow up ×1 and it grew ×1 and they shall spring up ×1

More options

grow — Most versatile; suits plants, hair, and figurative growth.

sprout — Vivid and natural; ideal for new or sudden plant growth.

spring up — Captures rapid, upward emergence; good for figurative contexts.

shoot up — Colloquial; emphasizes swift or vigorous growth.

bud — Best for early-stage or budding plant imagery.

flourish — Elevated register; suits poetic or prophetic passages.

BDB7111 H6779

צָמַח verb sprout, spring up (Late Hebrew id., so ᵑ7 צְמַח; Sir. spring or shine forth, shining, also sprout; Phoenician צמח posterity); —

Qal Perfect 3 masculine singular צָֽמַחבּֿוֺ Lev 13:37 3 plural וְצָֽמְחוּ consecutive Isa 44:4 Imperfect 3 masculine singular יִצְמַח Job 5:6, 3 feminine plural תִּצְמַחְנָה Isa 42:9, etc.; Participle צֹמֵחַ Exod 10:5, צוֺמֵחַ Eccl 2:6 feminine plural צֹמְחוֺת Gen 41:6; Gen 41:23 — sprout, spring up:

1. of plants, trees, etc. Gen 2:5; Exod 10:5 (both J), Gen 41:6; Gen 41:23 (E), Ezek 17:6 (in figurative); once (late) יַעַר צוֺמֵחַ עֵצִים Eccl 2:6 wood sprouting with trees (full of growing trees); figurative of future ruler (see צֶמַח) Zech 6:12, posterity Isa 44:4, compare Job 8:19, trouble(עָמָל) Isa 5:6,truth (אֱמֶת) Ps 85:12, restoration (אֲרֻכָֽתְךָ) Isa 58:8, future events Isa 42:9.

2. of hair Lev 13:37 (P; compare Pi`el). Pi`el grow abunduntly, always of hair; — Perfect 3 masculine singular צִמֵּחַ Ezek 16:7 (in figurative): Imperfect 3 masculine singular יִצַמַּח 2Sam 10:5 = 1Chr 19:5 (of beard); Infinitive construct לְצַמֵּחַ Judg 16:22 (Samson's hair). Hiph`il Perfect 3 masculine singular suffix וְהִצְמִיחָהּ Isa 55:10 Imperfect 3 masculine singular יַצְמִיחַ 2Sam 23:5; Isa 61:1l, וַיַּצְמַח Gen 2:9, etc.; Infinitive construct לְהַצְמִיחַ Job 38:27 Participle מַצְמִיחַ Ps 104:14; Ps 147:8 —

1. cause to grow, with accusative of plant, subject ׳י Gen 2:9; Ps 104:14, compare Job 38:27, with 2 accusative Ps 147:8 who causeth mountains to sprout grass; figurative, object צֶמַח צְדָקָה Jer 33:15 horn (קֶרֶן) of Israel Ezek 29:21, of David Ps 132:17 righteousness, etc. Isa 61:11b; compare also 2Sam 23:5 (if interrogative, see Dr Bu; otherwise HPS); subject ground Gen 3:18 compare Isa 61:11a (simile), Deut 29:22 (object omitted); also (figurative) Isa 45:8 (compare Di Kit).

2. of rain, cause the earth to sprout (absolute), Isa 55:10.

forth, up, grow, grown, spring, …

ṣāmaḥ

to sprout (transitive or intransitive, literal or figurative)

to sprout, spring up, grow up

(Qal)

to sprout, spring up

of plants

to cause to grow

כֵּ֣ן

Particle this / that

Dictionary form: כֵּן · kane

Particle — Demonstrative

In the KJV here: so

so ×204 therefore ×192 wherefore ×24 and so ×22 thus ×17 that ×12 this ×8 even so ×7

More options

so — Most natural, versatile connector; fits most contexts.

therefore — Signals logical consequence; good for formal or legal texts.

thus — Slightly more formal; suits narrative or prophetic register.

in this way — Clarifies manner or method when 'so' is ambiguous.

for this reason — Emphasizes causality more explicitly than 'therefore'.

likewise — Use when expressing similarity or parallel action.

BDB3945 H3651 H3653 H3654

I. כֵּן adjective right, veritable, honest (properly firm, upright; Syriac recte PS¹⁶⁶²) — absolute כֵּן Exod 10:29 + (on possibly construct see 2 near the end); plural כֵּנִים Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34 —

1. right, usually indecl., often as substantive a right thing, especially with vbb. dicendi Exod 10:29 (J) כֵּן דִּבַּרְתָּ, Num 27:7 כֵּן דֹּבְרֹת, Num 36:5 (both P); כֵּן יַאֲרִיךְ Prov 28:2 (the) right (i.e. order and justice) shall last long (see De Now VB); = adverb aright, of pronunciation Judg 12:6 also with verb agendi Eccl 8:10 (on Isa 33:23 see III. כֵּן below כנן); right well Ps 65:10 (Che; al. = so); with לֹא, as adjective, not right דְּבָרִים אֲשֶׁר לֹאכֵֿן 2Kgs 17:9 things which were not right (verb agendi); of heart of a fool Prov 15:7; Jer 23:10 as substantive = what is not right, upright Jer 8:6 with verb agendi לֹאכֵֿן 2Kgs 7:9 that which is not right we are doing, Jer 48:30 b.

2. veritable, true, כֵּןצְֿדָקָה Prov 11:19 the veritable of righteousness = true righteousness; Isa 16:6 = Jer 48:30 a may be either their boastings are not true or (Thes Che Di Du Gr Gie and others) the untruth of their boastings (לֹאכֵֿן as compound construct); absolute, in assent to something already said, Right! Correct! True! Josh 2:4.

3. plural concrete honest (men) Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34 (all E). — II. כֵּן thus, so, see below; III. כֵּן place, base, see below כנן; IV. [כֵּן], כִּנִּם, כִּנָּם, see below כנן.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB4076 H3651

I. כֵּן adverb so (PH. Late Hebrew ᵑ7 id.; Syriac is then, Arabic , , but: probably from the demonstrative √ ka, found in כִּי etc., Kö^{ii. 1, 254}); (הִיא) כֶּןהֿוּא Gen 44:10 + 4 t.: — so (i.e. usually, as has been described or commanded, with reference to what has preceded), mostly of manner, but sometimes also of quantity, quality, or degree:

1. a. Judg 5:31 כן יאבדו so perish thy enemies, Job 5:27 הִיאכֶּןֿ, Job 8:13 כן ארחות כל שׁכחי אל, Prov 6:29; Prov 8:13; 2Sam 16:23; Isa 36:6; Isa 47:15 כן היו לך, Num 13:33 וכן היינו בעיניהם; Num 9:16 כָן יהיה תמיד Exod 10:14 (twice in verse) לא היה כן ארבה׳כמהו וג (i. e. in such numbers), 1Kgs 10:12 כן עצי אלמגים לא בא, v1Kgs 10:20; 2Chr 1:12 (twice in verse), Judg 21:14 להם כןולא מצאו and they did not suffice for them so (namely in such numbers of them as there were); 1Kgs 6:26 וכן הכרוב השׁני, Ezek 41:7 ׳וכן ל Exod 27:11; 1Kgs 10:29; Ezek 40:16; 2Chr 35:12, compare 1Chr 23:30 ׳כן ל Exod 25:33 (compare Exod 26:24), Josh 21:40.
b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in v^a), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9, Gf Ke; Gie proposes אָכֵן), Ps 61:9 שִׁמְךָכֵּן אֲזַמְּרָה (Hi כְּצִדְקְךָ, implied in vJer 14:6-8), Ps 63:3 חֲזִיתִךָכֵּן בַּקֹּדֶשׁ (that is, with the longings of vPs 63:2), vPs 63:5 אֲבָרֶכְךָ בְחַיָּיכֵּן (that is כְּרֹב חַסְדְּךָ vPs 63:4), Ps 65:10 כִּי כֵן תְּכִינֶהָ (i.e. so generously, vPs 65:10), Ps 90:12 לִמְנוֺת יָמֵינוּ כֵּן הוֺדַע (Hi ׳כְּיִרְאַת י vPs 90:11), Ps 127:2 כֵּן יִתֵּן לִידִידוֺ שֵׁנָא (that is, as abundantly; but Che אָכֵן), Prov 24:14 (see vProv 24:13), Isa 52:14 כֵּן מִשְׁחַת מֵאִישׁ מַרְאֵהוּ (sufficiently to justify שׁממו עליך רבים).
c. כן occurs frequently in particular phrases, as
(a) with הָיָה, especially ויהי כן and it was so Gen 1:7; Gen 1:9; Gen 1:11 +, 2Kgs 2:10 if thou seest me taken from thee יהילֿך כן let it be to thee so (that is, as thou desirest), 2Kgs 7:20, with עשׂה (especially וַיַּעַשׂ, וַיַּעֲשׂוּ) Gen 29:28; Gen 42:20; Gen 45:21 + often, Judg 7:16 וְכֵן תַּעֲשׂוּמִמֶּנִּי תִּרְאוּ, + ׳ל Gen 42:25 ויעשׂ להם כן, Exod 22:29; Exod 23:11 ׳כן תעשׂה ל, Deut 22:3; 2Sam 12:31; 1Kgs 11:8 (compare 1Kgs 6:33; 1Kgs 7:18); Gen 29:26 לא יֵעָשֶׂה כן במקומנו, Gen 34:7; 2Sam 13:12 rarer usages, דִּבֶּר כֵּן Exod 6:9, אמר כן 1Kgs 22:8, כֵּן אמרתם Ezek 11:5; Ezek 33:10, ׳אָמֵן כֵּן יאֹמַר י 1Kgs 1:36 (compare Jer 28:6), וגם שׁאול אבי יֹדֵעַ כֵּן 1Sam 23:17 אָהֵב כֵּן (idiomatic) to love (it) so, Jer 5:31; Amos 4:5
(b) Gen 50:3 ימלאו ימי החנֻטים כי כן (compare Judg 14:10; 2Sam 13:18; Esth 2:12);
(c) alone, אִם כֵּן if it be so Gen 25:22; Gen 43:11 כִּיכֵֿןוַיִּרְאוּ 1Sam 5:7, יָדַעְתִּי כִּיכֵֿן Job 9:2
(d) לא כן not so (namely as has been described or implied), with a substantive Num 12:7 לא כן עבדי משׁה, 2Sam 20:21; 2Sam 23:5; Ps 1:4; Job 9:35b כילֿאכֿן אנכי עמדי not so am I with myself (i.e. I am not conscious of being one who would fear him, v^a), with a verb Deut 18:14 ואתה ׳לא כן נתן לך י (not so, — namely as implied in v^a), 2Sam 18:14; Isa 10:7 לא כן יְדַמֶּה, לא כן יחשׁב, absolute Gen 48:18 לא כן אבי, Exod 10:11.

2. Often, to emphasize the agreement, in answer to כְּ, and כַּאֲשֶׁר: namely
a. כְּ ֗֗֗ כֵּן,
(a) Gen 44:10 = Josh 2:21 כדבריכם כֶּןהֿוּא according to your words, so be it, 1Sam 25:25 כי כשׁמו כֶּןהֿוּא, Ps 48:11; Prov 23:7 כֶּןהֿוּא (after conjunction כְּמוֺ), Ezek 42:11 כְּאָרְכָּן כֵּן רָחְבָּן;
(b) Lev 27:12 כְּעֶרְכְּךָ כֵּן יִהְיֶה, 2Sam 13:35; Num 8:4; Num 9:14; Num 15:20; Deut 8:20; Judg 11:10, so after כְּפִי Num 6:21
(c) כְּכֹל ֗֗֗ כֵּן ֗֗֗ 1Sam 8:8; 2Sam 7:17; Jer 42:5
(d) in similes,
(a) 2Sam 14:17 כן ׳אדני המלךכמלאך הא, Jer 18:6; Ps 123:2; Ps 127:4; Prov 10:26; Prov 26:8; Prov 26:19; Prov 27:8; Prov 27:19; Song 2:2; Song 2:3 (β) Joel 2:4 כְּפָרָשִׁים כֵּן יְרוּצוּן, Isa 31:5; Isa 38:14; Ps 103:15; Prov 26:1; Prov 26:2 (γ) Ps 42:2 כאיל תערג ֗֗֗ כן׳נפשׁי וג like the hind which etc., Ps 83:16; Isa 61:11; Isa 63:14; Job 7:3, so after כמו Isa 26:17 (δ) Jer 2:26 גַּנָּב ֗֗֗ כֵּן הוֺבִישׁוּכְּבשֶׁת, Jer 6:7; Jer 34:5 (read כְּמשׂרפות), Ezek 22:22 (compare vEzek 22:20), Ezek 23:44; Ezek 34:12 compare (of degree) Ezek 35:15 (omitted by ᵐ5 Co), Hos 4:7 כְּרֻבָּם כֵּן חָָֽטְאוּ לִי. Of time (un-common) 1Sam 9:13 כְּבֹאֲכֶם הָעִיר כֵּן תִּמְצְאוּן אֹתוֺ.
b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
c. ֗֗֗ כֵּן ֗֗֗ כַּאֲשֶׁר,
(a) Exod 7:6 כן עשׂו ׳כאשׁר צוה י, Exod 12:28; Exod 12:50; Exod 39:43 (compare Exod 27:8), Num 8:22 (compare Num 5:4), Num 17:26; Num 36:10; Josh 14:5 (all P); Gen 41:13 כאשׁר פתר כן היה, Josh 10:1; Josh 10:39; Josh 11:15; Judg 1:7; Judg 15:11b Ps 48:9
(b) (frequently) Num 2:17 כֵּן יִסָּ֑עוּכאשׁר יַחֲנוּ, Exod 1:12 (of degree = the more . . . the more) כַּאֲשֶׁר יְעַנּוּ אֹתוֺ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ;
(c) Gen 6:22 אשׁר צוה אתו אלהים כן עשׂהככל, Exod 39:32; Exod 39:42; Exod 40:16; Num 1:54; Num 2:34; Num 8:20; Num 9:5 (all P), compare Exod 25:9 (וְכֵן), simil. 2Sam 9:11; 2Kgs 16:11, compare Josh 1:17; Jer 42:20
(d) Exod 27:8 הֶרְאָה אתך כן יעשׂוכאשׁר, 2Sam 16:19; 1Kgs 2:38; Isa 20:4; Isa 52:14f.; with the same verb repeated Lev 24:19; Lev 24:20; Deut 28:63 כאשׁר שׂשׂ ֗֗֗ כן ישׂישׂ, Josh 23:15; 1Sam 15:33; 1Sam 26:24; 1Kgs 1:37; Isa 10:11; Jer 5:19; Jer 31:28; Jer 32:42; Jer 42:18; Ezek 12:11; Ezek 20:36; Zech 7:13; Prov 24:29; Num 14:28 אעשׂהאם לא כאשׁר דברתם כן, Isa 14:24, so after הלא Isa 10:11, after asseverative כי 2Sam 3:9; 1Kgs 1:30 so ֗֗֗ כֵּן ׳כָּלעֻֿמַּת שֶׁ Eccl 5:15
(e) Judg 7:17b כאשׁר אעשׂה כן תעשׂון, Lev 27:14; Num 15:14, compare Jer 39:12
(f) in similes, Deut 12:22; Deut 22:26; Amos 3:12; Isa 65:8; Jer 13:11.
d. כן כאשׁר ֗֗֗ ,
(a) Exod 7:10 ׳ויעשׂו כן כאשׁר צוה י, vExod 7:20; Josh 4:8; 2Sam 5:25; Ezek 12:7, compare Gen 50:12; Num 8:3 iron. Amos 5:14 אתּכם כאשׁר ׳אמרתם יהי כן י, Exod 10:10
(b) Gen 18:5 כן תעשׂה כאשׁר דברת, Neh 5:12. — Occasionally in poetry כאשׁר is not expressed : Isa 54:9 (De), Isa 55:9; Jer 3:20; Job 7:9; Hos 11:2 קראו להם כן הלכו מפניהם (of degree: so = in the same proportion), Ps 48:6 המה ראו כן תמהו (i.e. in the same measure that they saw); Jer 33:22 (according to many, but dubious; read probably כאשׁר Gie) it is represented by אשׁר (so Isa 54:9 Hi Ew Di): Judg 5:15 כ is not expressed. — Nah 1:12 is probably corrupt; Zech 11:11 for כן עניי read כְּנַעֲנֵי. — כֹּה, כָּכָה, כָּזֹאת are synonyms, but differ considerably in usage.

3. With prepositions: —
a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally after so, i.e. afterwards: see אַחַר.
b. בְּכֵן (late), literally in such circumstances, i.e. thereupon, then, Eccl 8:10; Esth 4:16 (ᵑ7 בְּכֵין often for אָז; e.g. Exod 15:1 Syr^Jerusalem = τότε).
c. כֵּןכְּמוֺֿ Isa 51:6, according to some, like so, i.e. (Vrss Rabb) in like manner, or (De) like this (accompanied by a contemptuous gesture) = like a mere nothing: but see IV. כֵּן.
d. לָכֵן₂₀₀ according to such conditions, that being so, therefore Num 16:11; 1Sam 27:6; Ps 16:9; Ps 73:6; Ps 73:10 especially in prophets, where it often introduces, after statement of the grounds, a divine declaration or command: Judg 10:13; 2Kgs 1:6; Amos 4:12; Isa 5:13; Isa 5:14; Isa 5:24; Isa 7:14; Isa 10:16; Isa 16:7; Isa 27:9; Jer 6:15; Jer 8:10 etc.; ׳לכן כה אמר י 2Kgs 21:12; Isa 10:24; Isa 28:16; Isa 29:22; Isa 30:12; Isa 37:33; Jer 5:14; Jer 6:21 + often; followed by נאם האדון Isa 1:24 ׳נאם י 1Sam 2:30; Jer 2:9 ׳לכן הנה ימים באים נאם י Jer 7:32; Jer 16:14; Jer 19:6 +; ׳לכן חי אני נאם י Ezek 5:11; Ezek 35:6; Ezek 35:11; Zeph 2:9 הנני ֗֗֗ לכן 1Kgs 14:10; Hos 2:8; Hos 2:16; Isa 29:14; Jer 16:21; Ezek 16:37; Ezek 22:19 b Ezek 25:4; Ezek 25:7; Ezek 25:9 +; לכן אֱמֹר Exod 6:6; Num 25:12 (both P), Ezek 11:16; Ezek 11:17; Ezek 14:6; Ezek 20:30; Ezek 33:25; Ezek 36:22 לָכֵן דַּבֵּר Ezek 14:4; Ezek 20:27 לָכֵן הִנָּכֵא Ezek 11:4; Ezek 36:3; Ezek 36:6; Ezek 37:12; Ezek 38:14 . . . . לָכֵן שִׁמְעוּ Isa 28:14; Isa 51:21; Jer 6:18; Jer 44:26 +. In answer to יען, Num 20:12 (P), 1Kgs 14:10; 2Kgs 1:16; 2Kgs 21:12; 2Kgs 22:20; Isa 29:14; Isa 30:13; Jer 19:6 +, Ezek 5:8; Ezek 13:23 +; so, once, וְלָכֵן Isa 8:7 to כי Isa 28:16; Jer 35:17 על Jer 9:14 אם Jer 23:38; Jer 42:15. Special usages: —
(a) idiomatic, in conversation, in reply to an objection, to state the ground upon which the answer is made; Gen 4:15 therefore — this being so — whoso killeth Cain, etc., Gen 30:15; Judg 8:7; Judg 11:8; 1Sam 28:2; 1Kgs 22:19; Job 20:2 (ᵐ5 in Genesis Kings Job, not perceiving the idiom, renders οὐχοὕτως (as though לאכֿן): so also strangely, elsewhere, as 1Sam 3:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 21:12).
(b) inferring the cause from the effect, or developing what is logically involved in a statement, Isa 26:14b (compare De) therefore thou hast visited and destroyed them (not a consequence of v^{a 'the dead rise not,'} but the development of what is implicit in it), Isa 61:7; Jer 2:33; Jer 5:2 (because namely אין אמונה vJer 5:1), Job 34:25; Job 42:3. — Zech 11:7 read לִכְנַעֲנֵי הַצּאֹן.
e. עַדכֵּֿן hitherto (of time), as yet Neh 2:16. feminine עַלכֵּֿן₁₄₅ upon ground of such conditions, therefore (introducing, more generally than לָכֵן, the statement of a fact, rather than a declaration: never used in the phrases noted under לָכֵן), Gen 20:6; Gen 42:21; Exod 5:8; Exod 5:17; Exod 16:29; Exod 20:11; 1Sam 20:29; 1Sam 28:18; 2Sam 7:22; 2Sam 7:27; 1Kgs 20:23; Isa 5:25; Isa 9:16; Isa 13:7; Isa 13:13; Isa 15:4; Isa 15:7; Isa 16:9; Isa 16:11; Isa 17:10; Isa 21:3; Isa 10:21; Isa 12:8; Isa 20:11; Isa 31:3; Isa 31:20; Isa 22:4; Isa 31:5 etc., Ps 1:5; Ps 42:7; Ps 45:3 c (the poet's inference from v^{a. b}), vPs 1:8; Ps 110:7; Job 6:3; Job 9:22; Job 17:4; Job 20:21 etc., Song 1:3 and regularly where the origin of a name, or custom, or proverb is assigned, Gen 2:24 ׳עלכֿן יעזב אישׁ וג, Gen 10:9 יֵאָמַ֔רעלכֿן, Gen 11:9 עלכֿן קרא שׁמה בבל, Gen 16:14; Gen 19:22; Gen 21:31; Gen 25:30; Gen 26:33; Gen 29:34; Gen 29:35; Gen 30:6; Gen 32:33; Gen 47:22; Exod 13:15; Exod 15:23; Num 18:24; Num 21:14; Num 21:27; Deut 10:9 (compare Deut 15:11; Deut 15:15; Deut 19:7; Deut 24:18; Deut 24:22), Josh 7:26; Josh 14:14; Judg 15:19; Judg 18:12; 1Sam 5:5; 1Sam 10:12; 1Sam 23:28 (? read so 1Sam 27:6) 2Sam 5:8; 2Sam 5:20 etc.; הַעַלכֵּֿן Hab 1:17. — Esth 9:26 the 2nd על כן (unless dittograph) points unusually onwards to האגרתעל כל דברי on this account, on account, namely, etc.

BDB4077 H3651 H3653 H3654

II. כֵּן see כון; III. כֵּן see I. כנן; IV. כֵּן see II. כנן. p. 467, below

BDB9613 H3651 H3652

adverb thus, as follows (Biblical Hebrew כֵּן; ᵑ7 כֵּן, Syriac ); — usually with אֲמַר (אָמַ, etc.; compare Egyptian Aramaic CIS^{ii. 149 A 1, B-C 3} RÉS^{492 B 5}), Dan 2:24 וְכֵן אֲמַרלֵֿהּ, vDan 2:25; Dan 4:11; Dan 6:7; Dan 7:5; Dan 7:23; Ezra 5:3; Ezra 6:2 וְכֵןכְּֿ תִיב בְּגַוַּהּ.

so, therefore, wherefore, thus, that, …

kēn

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

(adv) so, therefore, thus

thus, so

therefore, this being so (specifically)

right, just, honest

אֲדֹנָ ֣י

אֲדֹנָ

Root word a name — transliterate it ("The lord")

֣י

Suffix — pronoun my / me

Dictionary form: אֲדֹנָי · uh-doh-NAI

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the lord

the lord ×290 o lord ×34 lord ×24 of the lord ×22 hath the lord ×6 thee o lord ×6 am the lord ×5 my lord ×5

More options

Lord — Standard divine title; capitalized to mark deity.

Sovereign Lord — Emphasizes God's supreme authority and rule.

Master — Highlights ownership/authority; use in human address contexts.

My Lord — Retains personal possessive; ideal for direct address.

O Lord — Vocative register; suits prayers and laments.

God — Use only where context clearly equates Adonai with deity.

BDB125 H113 H136

אָדוֺן noun masculine^{Mal 3:1} lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see Dalm^{Der Gottesname Adonaj}; Lag^{BN 188 makes} אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
(a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
(b) master Ps 12:5
(c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.

2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
(a) proprietor of hill Samaria 1Kgs 16:24
(b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
(c) husband Judg 19:26; Judg 19:27; Ps 45:12
(d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
(e) governor Neh 3:5
(f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
(g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).

3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
(b) husband Gen 18:12 (J);
(c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
(d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
(e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
(f) father Gen 31:35 (E);
(g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
(h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
(i) theophanic angel Josh 5:14; Judg 6:13
(j) captain 2Sam 11:11
(k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
(a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.

4. אֲדֹנָי יהוה
(a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
(b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
(c) uncertain whether
(a) or
(b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.

5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.

6. אֲדֹנָי יהוה צְבָאוֺת
(a) my Lord Yahweh ‚. (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
(b) a divine name, Adonay, Yahweh ‚. Jer 46:10 (twice in verse); Jer 50:25
(c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, lords, god

ʾădōnāy

the Lord (used as a proper name of God only)

my lord, lord

of men

יְהוִ֗ה

Root word a name — transliterate it ("God")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: god

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

יַצְמִ֤יחַ

Root word forth, up, grow, grown, spring, …

Dictionary form: צָמַח · tsaw-MA

Verb — Hiphil, Imperfect (Yiqtol), third person masculine singular causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: to spring forth

to grow ×3 be grown ×2 sprung up ×2 to spring forth ×2 and bud ×1 and he shall grow up ×1 and it grew ×1 and they shall spring up ×1

More options

grow — Most versatile; suits plants, hair, and figurative growth.

sprout — Vivid and natural; ideal for new or sudden plant growth.

spring up — Captures rapid, upward emergence; good for figurative contexts.

shoot up — Colloquial; emphasizes swift or vigorous growth.

bud — Best for early-stage or budding plant imagery.

flourish — Elevated register; suits poetic or prophetic passages.

BDB7111 H6779

צָמַח verb sprout, spring up (Late Hebrew id., so ᵑ7 צְמַח; Sir. spring or shine forth, shining, also sprout; Phoenician צמח posterity); —

Qal Perfect 3 masculine singular צָֽמַחבּֿוֺ Lev 13:37 3 plural וְצָֽמְחוּ consecutive Isa 44:4 Imperfect 3 masculine singular יִצְמַח Job 5:6, 3 feminine plural תִּצְמַחְנָה Isa 42:9, etc.; Participle צֹמֵחַ Exod 10:5, צוֺמֵחַ Eccl 2:6 feminine plural צֹמְחוֺת Gen 41:6; Gen 41:23 — sprout, spring up:

1. of plants, trees, etc. Gen 2:5; Exod 10:5 (both J), Gen 41:6; Gen 41:23 (E), Ezek 17:6 (in figurative); once (late) יַעַר צוֺמֵחַ עֵצִים Eccl 2:6 wood sprouting with trees (full of growing trees); figurative of future ruler (see צֶמַח) Zech 6:12, posterity Isa 44:4, compare Job 8:19, trouble(עָמָל) Isa 5:6,truth (אֱמֶת) Ps 85:12, restoration (אֲרֻכָֽתְךָ) Isa 58:8, future events Isa 42:9.

2. of hair Lev 13:37 (P; compare Pi`el). Pi`el grow abunduntly, always of hair; — Perfect 3 masculine singular צִמֵּחַ Ezek 16:7 (in figurative): Imperfect 3 masculine singular יִצַמַּח 2Sam 10:5 = 1Chr 19:5 (of beard); Infinitive construct לְצַמֵּחַ Judg 16:22 (Samson's hair). Hiph`il Perfect 3 masculine singular suffix וְהִצְמִיחָהּ Isa 55:10 Imperfect 3 masculine singular יַצְמִיחַ 2Sam 23:5; Isa 61:1l, וַיַּצְמַח Gen 2:9, etc.; Infinitive construct לְהַצְמִיחַ Job 38:27 Participle מַצְמִיחַ Ps 104:14; Ps 147:8 —

1. cause to grow, with accusative of plant, subject ׳י Gen 2:9; Ps 104:14, compare Job 38:27, with 2 accusative Ps 147:8 who causeth mountains to sprout grass; figurative, object צֶמַח צְדָקָה Jer 33:15 horn (קֶרֶן) of Israel Ezek 29:21, of David Ps 132:17 righteousness, etc. Isa 61:11b; compare also 2Sam 23:5 (if interrogative, see Dr Bu; otherwise HPS); subject ground Gen 3:18 compare Isa 61:11a (simile), Deut 29:22 (object omitted); also (figurative) Isa 45:8 (compare Di Kit).

2. of rain, cause the earth to sprout (absolute), Isa 55:10.

forth, up, grow, grown, spring, …

ṣāmaḥ

to sprout (transitive or intransitive, literal or figurative)

to sprout, spring up, grow up

(Qal)

to sprout, spring up

of plants

to cause to grow

צְדָקָה֙

Root word righteousness, justice, right, acts, righteousnesses, …

Dictionary form: צְדָקָה · tseh-daw-KAW

Noun — Common, feminine singular, absolute state

In the KJV here: will cause righteousness

righteousness ×17 and righteousness ×10 of righteousness ×9 and justice ×8 and right ×7 his righteousness ×7 thy righteousness ×7 in righteousness ×6

More options

righteousness — Modernized from KJV; broad moral/covenant uprightness.

justice — Emphasizes social and legal fairness; good for prophetic texts.

integrity — Highlights inner moral wholeness and honesty.

right conduct — Plain prose option; stresses behavior over abstract virtue.

vindication — Use when God's saving action restores the wronged party.

generosity — Suits contexts of almsgiving or charity (later Jewish usage).

BDB6942 H6666

צְדָקָה₁₅₇ noun feminine righteousness; — absolute ׳צ Gen 15:6+81 t.; construct צִדְקַת Deut 33:21+5 t.; suffix צִדְקָתִי Gen 30:33 +, etc.; plural צְדָקוֺת Isa 33:15+3 t.; construct צִדְקוֺת Judg 5:11+; suffix צִדְקֹתֶיךָ Dan 9:16, etc.; —

1. righteousness, in government:
a. of judge, ruler, king: || משׁפט Isa 5:7; Isa 9:6; Amos 5:7; Amos 6:12 ׳משׁפט וצ 2Sam 8:15, עשׂה David executed justice and righteousness = 1Chr 18:14, compare 1Kgs 10:9 = 2Chr 9:8; Jer 22:3; Jer 22:15; Jer 33:15; Ezek 45:9 יִכּוֺן כִּסֵּא ׳בּצ Prov 16:12, compare Isa 54:14 ׳עֲבֹדַת השׂ, ׳מַעֲשֵׂה הצ Isa 32:17, compare V:16; ׳נֹגְשַׂיִךְ צ Isa 60:17.
b. of law, || משׁפטים, ׳צִדְקַת י Deut 33:21.
c. of Davidic king, Messiah, || משׁפט, Ps 72:1; Ps 72:3; Isa 9:6; Jer 23:5; Jer 33:15.

2. God's attribute as sovereign Ps 36:7; Ps 71:19 in government, עשׂה ׳משׁפט וצ Ps 99:4; Jer 9:23 administering justice Job 37:28 punishment Isa 1:27; Isa 5:16; Isa 10:22; Isa 28:17; Dan 9:7 vindication of his people Mic 7:9.

3. righteousness, in a case or cause, בצדקתי החזקתי Job 27:6 on my righteousness I hold fast; ׳מה ישׁ לי עוד צ 2Sam 19:29 what right have I yet ? of God's judgments, ׳הגיד צ Isa 57:12 (iron.); ׳השׁיב צ 1Sam 26:23; Job 33:26 ׳כּצ, השׁיב 2Sam 22:25, גמל v2Sam 22:21, נתן 1Kgs 8:52 = 2Chr 6:23.

4. righteousness = truthfulness, ׳באמת ובצ Isa 48:1; Zech 8:8 in word Isa 45:28; Isa 63:1, oath Jer 4:2.

5. righteousness, as ethically right: Gen 30:33 (J) Deut 6:25; Isa 33:5; Isa 41:18; Ezek 14:14; Ezek 14:20; Prov 10:2; Prov 11:4; Prov 11:5; Prov 11:18; Prov 11:19+17 t., +צִדְקַת (ה)צַדִּיק(יםׅ Isa 5:23; Ezek 18:20; Ezek 33:12 ישׁרים ׳צ Prov 11:6 ׳אֹרַח צ Prov 8:20; Prov 12:28 ׳דֶּרֶךְ צ Prov 16:31 ׳עשׂה צ do righteousness Ps 106:3; Isa 56:1; Isa 58:2; Ezek 18:22 ׳עשׂה משׁפט וצ Ezek 18:5 +6 t. Ezekiel; ומשׁפט ׳עשׂה צ Gen 18:10 (J) Prov 21:8 ׳רדף צ Prov 15:9; Prov 21:21 ׳הלך באמת ובצ 1 k Prov 3:6 ׳חשׁב לוֺ (ל)צ Gen 15:6 (JE) imputed to him (for) righteousness, Ps 106:31 וָחֶסֶד ׳צ Prov 21:21 (twice in verse) (strike out ᵐ5^A ^B Toy).

6. righteousness as vindicated, justification, salvation, etc. (compare צֶדֶק 6):
a. of God || יָשַׁע, תְּשׁוּעָה, יְשׁוּעָה Isa 45:8; Isa 46:13; Isa 51:6 +7 t. Isa²; || בְּרָכָה Ps 24:6 || נַחֲלָה Isa 54:17 || חֶסֶד Ps 36:11; Ps 103:17 ׳שֶׁמֶשׁ צ Mal 3:20 sun of righteousness (with healing); ׳בִּצ, ׳י delivers, guides, exalts his people Ps 5:9; Ps 31:2; Ps 71:2; Ps 89:17; Ps 119:40; Ps 143:1; Ps 143:11 אַליָֿבאֹוּ בְּצִדְקָתֶ֑ךָ Ps 69:28 (of wicked); as accusative after verbs of declaring, etc., his saving (delivering) righteousness Ps 22:32; Ps 40:11; Ps 51:16; Ps 71:15; Ps 71:16; Ps 71:24; Ps 98:2; Ps 145:7 also ׳יִוָּדַע צ Ps 88:13 עֹמֶדֶת ׳צ לָעַד his righteousness endureth for ever Ps 111:3 compare Ps 119:142.
b. of people, = prosperity, || הון, עשׁר Prov 8:18 ׳מוֺרֶה לצ early rain for prosperity Joel 2:23.

7. plural righteous acts:
a. of God Judg 5:11 (twice in verse); 1Sam 12:7; Mic 6:5 vindication of right Ps 103:6 redemptive Isa 45:24; Dan 9:16.
b. of man's moral conduct Isa 64:5; Jer 51:10, also probably Ezek 3:20; Ezek 18:24; Ezek 33:13 (Kt singular) Ps 11:7 (? gloss), Dan 9:18 as adverb accusative, הֹלֵךְ צְדָקוֺת Isa 33:15.

BDB9839 H6665 H6663 H6666

צִדְקָה noun feminine right doing (Talmud, Old Aramaic; see Biblical Hebrew צְדָקָה, √ צדק); — ׳צ Dan 4:24.

righteousness, justice, right, acts, righteousnesses, …

ṣĕdāqâ

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

justice, righteousness

righteousness (in government)

of judge, ruler, king

of God

וּ תְהִלָּ֔ה

וּ

Prefix — connector and (sometimes: but, so, then)

תְהִלָּ֔ה

Root word praise, praises

Dictionary form: תְּהִלָּה · teh-hil-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: and praise

his praise ×5 praise ×4 and his praise ×3 and praise ×3 my praise ×3 of praise ×3 the praises ×3 thy praise ×3

More options

praise — Most versatile; fits poetry, prayer, and narrative alike.

song of praise — Highlights the musical/liturgical dimension of תְּהִלָּה.

adoration — Warmer, more personal tone; suits devotional contexts.

acclaim — Public or communal recognition; good for corporate worship passages.

glory — Emphasizes the honor ascribed to God; use when praise = renown.

hymn — Best when תְּהִלָּה refers to a specific sung composition.

BDB2178 H8416

תְּהִלָּה noun feminine praise, song of praise (compare Arabic , the shouting of sacred formula; Sprenger^{Muhammad iii.527} We^{Skizzen iii.107 ff.} 114. 117. 214 Nö^{ZMG 1887, 723} RS^{Semitic i. 411} Che^{OP 460}) absolute ׳ת Isa 60:18 + 19 t. + Jer 49:25 Kt, see ifrom; construct תְּהִלַּת Jer 48:2 + 2 t.; suffix תְּהִלָּתִי Jer 17:14 + 6 t.; תְּהִלָּתְךָ Deut 10:21; Ps 48:11, תְּהִלָּתֶ֑ךָ Ps 35:38 + 6 t.; תְּהִלָּתֶּיךָ Ps 9:15

**on תְּהִדָמלָּ֫תֶיךָ Ps 9:15 as error for לָֹּ֫תֶךָ- or לֹּ֫תֶיךָ-, see Ol^{§ 131 k; 39 c} Sta^{§ 354 b} Hup Now and others on the passage. תְּהִלָּתוֺ Isa 42:10 + 10 t.; plural absolute תְּהִלֹּת Exod 15:11 construct תְּהִלּוֺת Ps 22:4 + 3 t.; —

1. praise, adoration, thanksgiving, paid to ׳֯ ׃י Ps 48:11 כשׁמך אלהים כן תהלתך לְ קצוי ארץ as thy name, O God, so is thy praise to the ends of the earth, Ps 111:10 תהלתו עמדת לעד, תָּמִיד תְּהִלָּתוֺ בְּפִי Ps 34:2 continually is his praise in my mouth (|| ׳אֲבָֽרֲכָה אֶתיֿ) compare Ps 71:6, also ימָּלֵא פִי תְהִלָּתֶ֑ךָ Ps 71:8, ׳פִּי יַגִּיד ת Ps 51:7, תַּכַּעְנָה ׳שְׂפָתַי ת Ps 119:171, ׳יְדַבֶּר פִּ ׳י ׳ת Ps 145:21 (|| וִיבָרֵךְ כָּלֿ בָּשָׂר שֵׁם קָדְשׁוֺ); as sung, song of praise יָשִׁירוּ תִּהִלָּתוֺ Ps 106:12 הַמְשֹׁרֲרִים וְשִׁירתְּֿהִלָּה וְהוֺדוֺת לֵאלֹהִים Neh 12:46 compare לֵאלֹהֵינוּ ׳ת Ps 40:4 (appositive שֹׁיר הָדָשׁ) & Isa 42:10 (appositive id.), also ׳לַיְשָׁרִים נָאוָה ת Isa 33:1 (|| ׳רַנְנוּ צַדִּיקִים בי); see perhaps Ps 148:14 (Che; yet see De VB); note further אֱלֹהֵי תְהִלָּתִי Ps 109:1 יוֺשֵׁב תְּהִלּוֺת יִשְׂרָאֵל Ps 22:4 inhabiting the praises of Israel; וּמְרוֺמָם עַלכֶּֿלבְּֿרָכָה וּתְהִלָּה Neh 9:5 exalted above all blessing and praise; compare also תְּהִלָּתִי Isa 48:9 (|| שְׁמִי), & of praise due to ׳י Isa 42:8.

2. the act of general, public, praise (compare also above especially Ps 22:4; Ps 33:1; Ps 106:12; Neh 12:46); — בּאֹוּ שְׁעָרָיו בְּתוֺדָה ׳חֲצֵרֹתָיו בִּת Ps 100:4 enter his gates with thanksgiving, his courts with praise; שִׁיר חָדָשׁ ׳שִׁירוּ לי תְּהִלָּתוֺ בִּקְהִל חֲסִידִים Plalm Ps 149:1 compare Ps 22:26; Ps 65:2; Ps 66:2; Ps 147:1 before the army הֵחֵלּוּ בְרִנָּה וּתְחִלָּה 2Chr 20:22 in exhortation to the peoples הַשְׁמִיעוּ קוֺל תְּהִלָּתוֺ Ps 66:8 (|| בָּֽרֲכוּ עַמִּים אֱלֹהֵינוּ), compare Isa 42:12.

3. praise-song, as title, תְּהִלָּה לְדָוִד Ps 145:1 (so Late Hebrew ספר תהלות & תְּהִלִּים, תִּילִּים, = Psalms).

4. qualities, deeds, etc., of ׳י, demanding praise: — נוֺרָא תְהִלֹּת Exod 15:11 (song), i.e. terrible in attributes that call for praise (|| נֶאְדָּר בַּקֹּדֶשׁ & עשֵֹׁה פֶלֶא); often (both singular and plural) of Yahweh's deeds with verb סִפֵּר Ps 9:15; Ps 78:4; Ps 79:13; Isa 43:21, also + ׳שֵׁם י Ps 102:22 with יַשְׁמִיעַ Ps 106:2 (|| ׳יְמַלֵּל גְּבוּרוֺת י); + צִדְקֶ֑ךָ with יֶהְגֶּה Ps 35:28 with יְבַשֵּׂ֑רוּ Isa 60:6 + ׳חַסְדֵי י, with אַזְכִּיר Isa 63:7 vid also לְהֹדוֺת לְשֵׁם קָדְשֶׁ֑ךָ לְהִשְׁתַּבֵחַ בִּתְהִלָּתֶ֑ךָ Ps 106:47 = 1Chr 16:35 to give thanks unto thy holy name, to glory in thy praises (= praiseworthy deeds).

5. renown, fame, glory:
a. of Damascus עִיר תְּהִלָּ֑ה֯ Jer 49:25 (on Qr תְּהִלָּ֑ת see Hi Ges^{«GKC:80»§ 80}. 2 b); compare perhaps מַעֲטֵה תְהִלָּה Isa 61:3 mantle of renown (renown as a mantle, compare De VB; > Di splendid garment; but Bi Che Du read מַעֲטֵה אֵ֔בֶל and translate ׳ת praise, song of praise, compare

1. 2).
b. of ׳י, מָֽלְאָה הָאָרֶץ ׳כִּסָּה שָׁמַים הוֺדוֺ וּת Hab 3:3 his splendour hath covered (the) heavens, and of his renown the earth is full. Also
c. figurative, praise, renown, = object of praise, possessor of renown; used
(a) of Israel Deut 26:19 (absolute), Jer 13:11 (+ לִי) Jer 33:9 (+ לִי and לְכֹל גּוֺיֵי הָאָרֶץ) — all || שֵׁם, תִּפְאֶרֶת; see also Isa 61:11, & perhaps Ps 148:14 (see below 1 above);
(b) of Jerusalem Isa 62:7, also Zeph 3:19; Zeph 3:20 (both || שֵׁם), all these with verb הָיָה or שִׂים; compare וְקָרָאת ׳יְשׁוּעָה חוֺמֹתַיִךְ וּשְׁעָרַיִךְ ת Isa 60:18
(c) of Babylon וַתִּתָּפֵשׂ תְּהִלַּת כָּלהָֿאָרֶץ Jer 51:41
(d) of Moab אֵין מוֺאָב ׳עוֺד ת Jer 48:2
(e) of ׳י, הוּא תְהִלָּֽתְךָ וְהוּא אֱלֹהֶיךָ Deut 10:21, כִּי תְהִלָּתִי אָ֑תָּה Jer 17:14 (no verb)

praise, praises

tĕhillâ

laudation; specifically (concretely) a hymn

praise, song or hymn of praise

praise, adoration, thanksgiving (paid to God)

of Damascus, God

נֶ֖גֶד

Preposition before, against, presence, from, in, …

Dictionary form: נֶגֶד · neh-ɡED

Preposition

In the KJV here: before

before ×44 over against ×17 before me ×6 and before ×5 against ×4 before thee ×4 from ×4 in ×3

More options

in front of — Most versatile spatial rendering; prefer for physical position.

opposite — Ideal when two things face or mirror each other.

facing — Good for directional or relational proximity contexts.

in the sight of — Captures the 'presence/view' sense; slightly formal.

across from — Best for geographic or architectural 'other side' contexts.

in view of — Useful for figurative or evaluative contexts (e.g., before God).

BDB4963 H5048

נֶ֫גֶד₁₅₁ substantive what is conspicuous or in front, always as adverb or preposition in front of, in sight of, opposite to, נֶ֑גֶד, construct נֶגֶד, suffix נֶגְדִּי Ps 38:11 +, נֶגְדְּךָ Ps 38:10 +, etc.; with ה locative נֶ֫גְדָּה Ps 116:14; Ps 116:18 —

1. as adverb accusative in front of,
a. locally (rather stronger and distincter than לִפְנֵי),
(a) Gen 31:32 נֶגֶד אַחֵינוּ הַכֶּרנָֿא in front of our brethren own it, now, vGen 31:37; Gen 47:15 ולמה נמות נגדך why should we die in thy sight ? Exod 19:2 Israel encamped נגד ההר in front of the mountain, Exod 34:10 נגד כלעֿמך אעשׂה נִפְלָאֹת, before, in sight of, all thy people (compare Ps 78:12), Josh 3:16 the people passed over נגד ירחו in front of J., 1Kgs 20:27, etc.; Neh 3:23 in front of their house, vNeh 3:29 נגד (כלׅ ישׂראל Deut 31:11; Josh 8:35 = 1Sam 15:30; 2Sam 12:12 +; 1Kgs 21:13 set Naboth נֶגֶד הָעָם; ׳נגד י 1Sam 12:3; 1Sam 16:6 מְשִׁיחוֺ ׳אַךְ נֶגֶד י, so נֶגְדִּי Ps 89:37, נֶגְדּוֺ Ps 18:13 נגד השׁמשׁ Num 25:4; 2Sam 12:12; Ps 22:26 יראיו ׳נ, Ps 52:11 (so in poetry נֶגְדָּה לְ Ps 116:14; Ps 116:18); hostilely, Job 10:17 with collateral idea of to the mortification of, Ps 23:5; Ps 31:20, compare Joel 1:16 with collateral idea of being open or known to, Prov 15:11 ׳שׁאול ואבדון נגד י, Job 26:6; Ps 38:10 נגדך כלתֿאותי || (ממך לא נסתרהׅ, Ps 69:20 (|| יָדַעְתָּ), Ps 119:168; Isa 59:12 so נֶגֶד פָּנַי הָיוּ Hos 7:2.
(b) with reflexive suffix, and verb of motion, to go in front of oneself, i.e. straightforward, Josh 6:5 ועלו העם אישׁ נגדו each straightforward, vJosh 6:20; Amos 4:3; Jer 31:29; Neh 12:37, compare Prov 4:25.
b. mentally, = vividly present to, Ps 38:18 ומכאובי נגדי תמיד, Ps 44:16; Ps 51:5 וחטאתי נגדי תמיד, Ps 109:15 ׳י ׳נ (remembered by): nearly = בְּעֵינָיו, כְּאַיִן נֶגְדּוֺ Isa 40:17; Ps 39:6 so ׳וְנ פְּנֵיהֶם נְבוֺנִים Isa 5:21. But Exod 10:10 כי רעה נגד פניכם before your face is = in your view, or purpose (compare לא אשׁית לְנֶגֶד עֵינַי דברבֿליעל Ps 101:3).

2. With prepositions:
a. כְּנֶגֶד according to what is in front of = corresponding to, Gen 2:18 I will make him עֵזֶר כְּנֶגְדּוֺ a help corresponding to him i.e. equal and adequate to himself, vGen 2:20 among the animals there was no עֵזֶר כְּנֶגְדּוֺ.

**Note that in Late Hebrew מכנגד = in front of, Ber 4:5; 9:5; Ab 2:10, מכנגד פני Git 7:7 and elsewhere.
b. לְנֶגֶד in front of, before, Gen 33:12 וְֵאלְכָה לְנֶנְדֶּ֑ךָ, Num 22:32; 2Kgs 1:13 fell on his knees לנגד אליהו, Isa 1:7 your ground לנגדכם זרים אֹכלים אותהּ; with עָמַד Josh 5:13; Dan 8:15; Dan 10:16, in a hostile sense vDan 10:13, compare Prov 21:30 in the sight or presence of, Hab 1:3 וְשֹׁד וְחָמָס לְנֶגְדִּי, Ps 39:2 בעוד רשׁע לנגדי, Ps 50:8 ועולֹתיך לנגדי תמיד, Neh 3:37 opposite to (probably of opposite choirs), Neh 12:9; Neh 12:24 = parallel to, 1Chr 5:11 = over, for, a business (peculiar) Neh 11:22 figurative of what is visible morally, Ps 18:23 כי כל משׁפטיו לנגדי (|| לֹא אָסִיר מֶנִּי), with to set or place Ps 16:8; Ps 54:5 לא שׂמו אלהים לנגדם (compare Ps 86:14,), Ps 90:8 often in the phrase לְנֶגֶד עֵינֵי ֗֗֗ , both literal, as Job 4:16 תְּמוּנָה עֵינָ֑י ׳לנ, Ps 5:6 עיניך ׳לא יתיצבו הוללים לנ (compare Ps 101:7); and in a moral sense, Ps 18:25 עיניו ׳כְּבֹר ידי לנ, Ps 26:3 עיני ׳כי חסדך לנ i.e. is ever present to my mind, Ps 36:2 עיניו ׳אין פחד אלהים לנ i.e. he has no eye to discern God's awe-inspiring judgments (compare Ps 10:5); with לא אשׁית i.e. have in view, purpose (|| שׂנאתי) Ps 101:3.
c. מִנֶּגֶד
(a) adverb off (מִן 1 c) the front, in front, opposite, ex adverso, Gen 21:16 ותשׁב להּ מנגד sat her down opposite, vGen 21:16, 2Kgs 2:7; Deut 28:66 והיו חייך תלואים לך מנגד shall be hung up for thee in front (i.e. suspended, as by a thread, in front of thee); Judg 9:17 וישׁלך נפשׁו מנגד and flung away his life in front or straight away (i.e. hazarded it); = some way off, from or at a distance, Num 2:2; Deut 32:52 כי מִנֶּגֶד תראה את הארץ, 2Kgs 2:15 ׳וַיִּרְאֻהוּ מנ at a distance, 2Kgs 3:22; 2Kgs 4:25 aloof, 2Sam 18:13 ואתה תתיצב מנגד, Obad 1:11
(b) as a preposition
(a) from the front of, away from, Song 6:5 הָסֵבִּי עֵינַיִךְ מִנֶּגְדִּי, 1Sam 26:20 אליֿפֹל ׳פני י ׳דמי ארצה מנ; מנגד עיני from before the eyes of, with verbs of removing Isa 1:16, cutting off Ps 31:23; Jonah 2:5, hiding Amos 9:3; Jer 16:17. (β) opposite to, Neh 3:19; Neh 3:25; Neh 3:27 at a distance from, Ps 10:5 מרום משׁפטיך מנגדו, Ps 38:12 מנגד נגעי יעמדו. (γ) מִנֶּגֶד לְ from before, Prov 14:7, in front of Judg 20:34.
d. עַד נֶגֶד as far as the front of, Neh 3:16; Neh 3:26.

BDB9690 H5049 H5048

נֶ֫גֶד preposition in front of, facing (= Biblical Hebrew, see √; not elsewhere known in Aramaic), Dan 6:11 נגד ירושׁלם.

before, against, presence, from, in, …

neged

a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

(subst) what is conspicuous, what is in front of

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

הַ גּוֹיִֽם

הַ

Prefix — article the

גּוֹיִֽם

Root word nations, heathen, nation, gentiles, people, …

Dictionary form: גּוֹי · ɡoy

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the nations

nations ×93 the nations ×67 nation ×47 the heathen ×43 of the heathen ×35 among the heathen ×32 of the nations ×29 a nation ×25

More options

nation — Most general; fits political or ethnic groupings broadly.

people — Emphasizes collective identity; good for poetic contexts.

Gentile — Use when contrasting non-Israelites with Israel specifically.

foreign nation — Highlights otherness; useful in prophetic or legal texts.

ethnic group — Modern academic tone; suits sociological or descriptive passages.

pagan — Carries religious outsider nuance; use cautiously, context-dependent.

BDB1551 H1471

גּוֺי₅₆₁ noun masculine^{Gen 12:2} nation, people (Late Hebrew id. Gentiles, Phoenician גו community, , Sabean גו id., DHM^{ZMG 1883, 348}) — ׳ג Gen 12:2 + 121 t.; suffix 1 singular גּוֺיִ Zeph 2:9, גּוֺיֶ֑ךָ Ps 106:5, גּוֺיֵךְ Kt Ezek 36:13; Ezek 36:14; Ezek 36:15 (Qr wrongly גּוֺיַיִךְ compare Co, who strike out vEzek 36:15); plural גּוֺיִם Gen 10:5 + 410 t. + Qr Gen 25:23; Ps 79:10 (Kt גיים) + 6 t. Ezekiel (variant reading emended Co); construct גּוֺיֵי Gen 18:18 + 8 t., גּוֺיֵ 2Chr 32:13; Ezra 6:21 (compare Baer's notes); suffix גּוֺיֵהֶם Gen 10:5; Gen 10:20; Gen 10:31; Gen 10:32 —

1. nation, people Gen 10:5 (twice in verse); Gen 10:20; Gen 10:31; Gen 10:32 (twice in verse) (all P) +; Isa 2:2; Isa 2:4 (twice in verse) = Mic 4:2; Mic 4:3 (twice in verse); Job 12:23 (twice in verse); Job 34:29 ; Prov 14:34 כֹּל גּוֺיֵי הָאָרֶץ Gen 18:18; Gen 22:18; Gen 26:4 (all J); Deut 28:1.
a. specifically of descendants of Abraham, גּוֺי גָּדוֺל Gen 12:2 compare Gen 18:18 (both J), גּוֺיִם Gen 17:6, הֲמוֺן גּוֺיִם Gen 17:4; Gen 17:15 (all P); of Sarah גּוֺיִם Gen 17:16 (P); of Ishmael גּוֺי Gen 21:13, גָּוֺי גָּדוֺל vGen 21:18 (both E), גּוֺי גָּדוֺל Gen 17:20 (P); of Jacob גּוֺי וּקְהַל גּוֺיִם Gen 35:11 (P), גּוֺי גָּדוֺל Gen 46:3 (E); of Ephraim ׳מְלֹא הַגּ Gen 48:19 (J); of Moses גּוֺי גָּדוֺל Exod 32:10 (J) compare Num 14:12 (J) Deut 9:14 of Jacob and Esau as two nations Gen 25:23 (J).
b. definitely of Israel Exod 19:6 (קָדוֺשׁ ׳גּ) Exod 33:13 (both J E), Deut 4:6 (הַגּוֺי הַגָּדוֺל הַזֶּה, said by heathen compare vDeut 4:7 vDeut 4:8) see also vDeut 4:34, Deut 26:5 compare Ps 33:12; Ps 83:5 (said by enemies) Jer 31:36; Jer 33:24; Ezek 37:22 in narrative Josh 3:17; Josh 4:1; Josh 5:8 (JE), vJosh 5:6 (D), Josh 10:13 (in poetry, no article); of Israel and Judah as two nations Ezek 35:10 (said by heathen) Ezek 37:22 of Judah Isa 26:2; Isa 26:15 (twice in verse); compare Isa 58:2; Isa 60:22; Mic 4:7 once my people Zeph 2:9 (|| עַם); thy people Ps 106:5 (i.e. of ׳י), compare also Ezek 36:13; Ezek 36:14 (read Kt); especially of Israel and (or) Judah as sinful, rebellious Deut 32:28; Judg 2:20; Isa 1:4; Isa 10:6; Jer 5:9; Jer 5:29; Jer 7:28; Jer 9:8; Jer 12:17; (strike out ᵐ5 Co) Hag 2:14; Mal 3:9. — Note. This definite reference to Israel and (or) Judah is comparatively rare; in Hexateuch not P (yet see Gen 17:4; Gen 17:5; Gen 17:6; Gen 17:16; Gen 35:11 P); seldom in exile & post-exile prophets; not Chronicles —
c. usually of non-Hebrew peoples Exod 9:24; Exod 34:10 (JE) Lev 25:44 (H) Num 14:15 (J) Deut 15:6 (twice in verse); 1Kgs 5:11; 1Chr 14:17; 1Chr 16:20; Isa 11:10; Isa 11:12 + often; opposed to Israel as ׳עם י 2Sam 7:23; 1Chr 17:21 (twice in verse) etc., see עם, compare also Num 23:9 note especially גְּלִיל הַגּוֺיִם Isa 8:23 circle or district of the nations (see גָּלִיל); also ׳חֲרשֶׁת הַגּ Judg 4:2; Judg 4:13; Judg 4:16 Charosheth of the nations, & מֶלֶךְ גּוֺיִם לְגִלְגָּ֖ל Josh 12:23 king of nations (peoples, tribes) belonging to Gilgal (ᵐ5 Di to the district, i.e 'Galilee'); especially of these peoples as heathen: idolatrous Lev 8:24; Lev 8:28 (P) Lev 20:23 (H) 1Kgs 14:24; 2Kgs 17:8; 2Kgs 17:11; 2Kgs 17:15; 2Kgs 17:26; 2Kgs 17:29 (twice in verse); 2Chr 28:3; 2Chr 32:13 +, Ezra 6:21; Ezek 5:6 +; hostile Gen 15:14 (J) Lev 26:33; Lev 26:38; Lev 26:45 (H) Deut 4:27; Deut 9:4; Deut 9:5; Deut 18:9; 1Chr 16:35; Jer 5:15; Ezek 4:13 + often Jeremiah Ezekiel, etc.; in simile Ezek 20:32; Ezek 25:8 sometimes || עַם Ps 33:10; Ps 33:12; Isa 11:10; Jer 6:18, see also Isa 2:2; Isa 2:4 compare with Mic 4:1; Mic 4:3.

2. figurative of swarm of locusts Joel 1:6 of all species of beasts Zeph 2:14.

3. גּוֺיִם Gen 14:1; Gen 14:9 probably mutilated proper name see below

BDB1554 H1471

גּוֺיִם proper name, of a people Gen 14:1; Gen 14:9, in phrase תִּדְעָל מֶלֶךְ גּוֺיִם Tid`al king of Goim; probably a Babylonian (Elamitic, etc.) name corrupted; H. Rawlinson proposes Gutî a people northeast of Babylonia COT on Gen 14:1 also KGF^{258 and elsewhere}; compare also Dl^{Pa 233 f}.

גול see גיל.

BDB3195 H2800 H1471

II. חֲר֫שֶׁת proper name, of a location only in combination ׳ח הַגּוֺיִם, „arosheth of the nations (see גּוֺי), Judg 4:2; Judg 4:13; Judg 4:16 perhaps modern el-„arit¾îye, on right bank of lower Kishon, see Thomson^{Land and Book; Central Palestine, 1883, 215 ff.} Bd^{Pal 241} Be Bla Cooke^{Hist. Deb. 3} GASm^{Geog. 393}.

חֲרָשִׁים see חָרָשׁ and גַּיְא; also II. חֶרֶשׁ. above &

nations, heathen, nation, gentiles, people, …

gôy

a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts

(n m) nation, people

nation, people

usually of non-Hebrew people

Word Breakdown

Vowels & Accents

Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar Rd/Ncbsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H776

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Grammar Vhi3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H3318

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Grammar Ncmsc/Sp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H6780

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Grammar C/R/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1593

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Grammar Ncmpc/Sp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H2221

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Grammar Vhi3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H6779

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Vowels & Accents

Grammar Tm

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Brown-Driver-Briggs (BDB)

Strong's Definition H3651

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Grammar Ncmpc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H136

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Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

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Grammar Vhi3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H6779

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Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6666

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Vowels & Accents

Grammar C/Ncfsa

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