James 2:9

But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Word Reference
Original Word Definitions
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
προσωποληπτεῖτε
G4380
prosōpolēpteō
to favor an individual, i.e., show partiality
  • to respect the person (i.e., the external condition of man)
  • "to have respect of persons, discriminate
ἁμαρτίαν
G266 N-ASF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
ἐργάζεσθε
G2038 V-PNI-2P
ergazomai
to toil (as a task, occupation, etc.), (by implication) effect, be engaged in or with, etc
  • to work, labor, do work
  • "to trade, to make gains by trading, ___%___do business___%___"to do, work out
    • exercise, perform, commit
    • "to cause to exist, produce
    to work for, earn by working, to acquire
ἐλεγχόμενοι
G1651 V-PPP-NPM
elenchō
to confute, admonish
  • to convict, refute, confute
    • generally with a suggestion of shame of the person convicted
    • "by conviction to bring to the light, to expose
    to find fault with, correct
    • by word
      • to reprehend severely, chide, admonish, reprove
      • "to call to account, show one his fault, demand an explanation
      by deed
      • to chasten, to punish
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμου
G3551 N-GSM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
παραβάται
G3848 N-NPM
parabatēs
a violator
  • a transgressor
  • "a lawbreaker

εἰ δὲ προσωποληπτεῖτε ἁμαρτίαν ἐργάζεσθε ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται
9
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Cross References

Leviticus 19:15

לֹֽא-תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט לֹֽא-תִשָּׂא פְנֵי-דָל וְלֹא תֶהְדַּר פְּנֵי גָדוֹל בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶֽךָ׃
15
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

James 2:1

Ἀδελφοί μου μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης
1
My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

John 8:9

οἱ δὲ ἀκούσαντες καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι ἐξήρχοντο εἷς καθ' εἷς ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων ἕως τῶν ἐσχάτων καὶ κατελείφθη μόνος Ἰησοῦς καὶ γυνὴ ἐν μέσῳ ἑστῶσα
9
they which And heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

1 John 3:4

Πᾶς ποιῶν τὴν ἁμαρτίαν καὶ τὴν ἀνομίαν ποιεῖ καὶ ἁμαρτία ἐστὶν ἀνομία
4
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

Romans 3:20

διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας
20
Therefore by the deeds of the law there shall no be flesh justified in his sight: for by the law is the knowledge of sin.

John 16:8

καὶ ἐλθὼν ἐκεῖνος ἐλέγξει τὸν κόσμον περὶ ἁμαρτίας καὶ περὶ δικαιοσύνης καὶ περὶ κρίσεως·
8
And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

John 8:46

τίς ἐξ ὑμῶν ἐλέγχει με περὶ ἁμαρτίας; εἰ δὲ ἀλήθειαν λέγω διατί ὑμεῖς οὐ πιστεύετέ μοι;
46
Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?

Galatians 2:19

ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω
19
For I through the law am dead to the law, that I might live unto God.

Jude 1:15

ποιῆσαι κρίσιν κατὰ πάντων καὶ ἐξελέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατ' αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς
15
To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.

1 Corinthians 14:24

ἐὰν δὲ πάντες προφητεύωσιν εἰσέλθῃ δέ τις ἄπιστος ἰδιώτης ἐλέγχεται ὑπὸ πάντων ἀνακρίνεται ὑπὸ πάντων
24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

Romans 7:7

Τί οὖν ἐροῦμεν νόμος ἁμαρτία μὴ γένοιτο· ἀλλὰ τὴν ἁμαρτίαν οὐκ ἔγνων εἰ μὴ διὰ νόμου· τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν εἰ μὴ νόμος ἔλεγεν Οὐκ ἐπιθυμήσεις
7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.