Jeremiah 18:13

Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
Select a Hebrew word above to see its details.

לָ כֵ֗ן
לָ
Prefix — preposition to, for
כֵ֗ן
Adverb so, therefore, wherefore, thus, that, …
Dictionary form: כֵּן · kane

Adverb

In the KJV here: therefore
so ×204 therefore ×192 wherefore ×24 and so ×22 thus ×17 that ×12 this ×8 even so ×7
More options
so — Most natural, versatile connector; fits most contexts.
therefore — Signals logical consequence; good for formal or legal texts.
thus — Slightly more formal; suits narrative or prophetic register.
in this way — Clarifies manner or method when 'so' is ambiguous.
for this reason — Emphasizes causality more explicitly than 'therefore'.
likewise — Use when expressing similarity or parallel action.

BDB3945 H3651 H3653 H3654

BDB3944 | BIBLICAL HEBREW | BDB3946

I. כֵּן adjective right, veritable, honest (properly firm, upright; Syriac recte PS1662) — absolute כֵּן Exod 10:29 + (on possibly construct see 2 near the end); plural כֵּנִים Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34

1. right, usually indecl., often as substantive a right thing, especially with vbb. dicendi Exod 10:29 (J) כֵּן דִּבַּרְתָּ, Num 27:7 כֵּן דֹּבְרֹת, Num 36:5 (both P); כֵּן יַאֲרִיךְ Prov 28:2 (the) right (i.e. order and justice) shall last long (see De Now VB); = adverb aright, of pronunciation Judg 12:6 also with verb agendi Eccl 8:10 (on Isa 33:23 see III. כֵּן below כנן); right well Ps 65:10 (Che; al. = so); with לֹא, as adjective, not right דְּבָרִים אֲשֶׁר לֹאכֵֿן 2Kgs 17:9 things which were not right (verb agendi); of heart of a fool Prov 15:7; Jer 23:10 as substantive = what is not right, upright Jer 8:6 with verb agendi לֹאכֵֿן 2Kgs 7:9 that which is not right we are doing, Jer 48:30 b.
2. veritable, true, כֵּןצְֿדָקָה Prov 11:19 the veritable of righteousness = true righteousness; Isa 16:6 = Jer 48:30 a may be either their boastings are not true or (Thes Che Di Du Gr Gie and others) the untruth of their boastings (לֹאכֵֿן as compound construct); absolute, in assent to something already said, Right! Correct! True! Josh 2:4.
3. plural concrete honest (men) Gen 42:11; Gen 42:19; Gen 42:31; Gen 42:33; Gen 42:34 (all E). — II. כֵּן thus, so, see below; III. כֵּן place, base, see below כנן; IV. [כֵּן], כִּנִּם, כִּנָּם, see below כנן.


BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB4076 H3651

BDB4075 | BIBLICAL HEBREW | BDB4077

I. כֵּן adverb so (PH. Late Hebrew ᵑ7 id.; Syriac is then, Arabic , , but: probably from the demonstrative √ ka, found in כִּי etc., ii. 1, 254); (הִיא) כֶּןהֿוּא Gen 44:10 + 4 t.: — so (i.e. usually, as has been described or commanded, with reference to what has preceded), mostly of manner, but sometimes also of quantity, quality, or degree:

1. a. Judg 5:31 כן יאבדו so perish thy enemies, Job 5:27 הִיאכֶּןֿ, Job 8:13 כן ארחות כל שׁכחי אל, Prov 6:29; Prov 8:13; 2Sam 16:23; Isa 36:6; Isa 47:15 כן היו לך, Num 13:33 וכן היינו בעיניהם; Num 9:16 כָן יהיה תמיד Exod 10:14 (twice in verse) לא היה כן ארבה׳כמהו וג (i. e. in such numbers), 1Kgs 10:12 כן עצי אלמגים לא בא, v1Kgs 10:20; 2Chr 1:12 (twice in verse), Judg 21:14 להם כןולא מצאו and they did not suffice for them so (namely in such numbers of them as there were); 1Kgs 6:26 וכן הכרוב השׁני, Ezek 41:7 ׳וכן ל Exod 27:11; 1Kgs 10:29; Ezek 40:16; 2Chr 35:12, compare 1Chr 23:30 ׳כן ל Exod 25:33 (compare Exod 26:24), Josh 21:40.
  b. the force of כֵּן has sometimes to be elicited from the context : 1Kgs 2:7 כי כן קרבו אלי (that is, with kindness such as that enjoined in va), 1Kgs 20:40 כן משׁפטך, Jer 14:10 לנועכן אהבו (i.e. not less than ׳י has withdrawn from them vJer 14:9, Gf Ke; Gie proposes אָכֵן), Ps 61:9 שִׁמְךָכֵּן אֲזַמְּרָה (Hi כְּצִדְקְךָ, implied in vJer 14:6-8), Ps 63:3 חֲזִיתִךָכֵּן בַּקֹּדֶשׁ (that is, with the longings of vPs 63:2), vPs 63:5 אֲבָרֶכְךָ בְחַיָּיכֵּן (that is כְּרֹב חַסְדְּךָ vPs 63:4), Ps 65:10 כִּי כֵן תְּכִינֶהָ (i.e. so generously, vPs 65:10), Ps 90:12 לִמְנוֺת יָמֵינוּ כֵּן הוֺדַע (Hi ׳כְּיִרְאַת י vPs 90:11), Ps 127:2 כֵּן יִתֵּן לִידִידוֺ שֵׁנָא (that is, as abundantly; but Che אָכֵן), Prov 24:14 (see vProv 24:13), Isa 52:14 כֵּן מִשְׁחַת מֵאִישׁ מַרְאֵהוּ (sufficiently to justify שׁממו עליך רבים).
  c. כן occurs frequently in particular phrases, as
   (a) with הָיָה, especially ויהי כן and it was so Gen 1:7; Gen 1:9; Gen 1:11 +, 2Kgs 2:10 if thou seest me taken from thee יהילֿך כן let it be to thee so (that is, as thou desirest), 2Kgs 7:20, with עשׂה (especially וַיַּעַשׂ, וַיַּעֲשׂוּ) Gen 29:28; Gen 42:20; Gen 45:21 + often, Judg 7:16 וְכֵן תַּעֲשׂוּמִמֶּנִּי תִּרְאוּ, + ׳ל Gen 42:25 ויעשׂ להם כן, Exod 22:29; Exod 23:11 ׳כן תעשׂה ל, Deut 22:3; 2Sam 12:31; 1Kgs 11:8 (compare 1Kgs 6:33; 1Kgs 7:18); Gen 29:26 לא יֵעָשֶׂה כן במקומנו, Gen 34:7; 2Sam 13:12 rarer usages, דִּבֶּר כֵּן Exod 6:9, אמר כן 1Kgs 22:8, כֵּן אמרתם Ezek 11:5; Ezek 33:10, ׳אָמֵן כֵּן יאֹמַר י 1Kgs 1:36 (compare Jer 28:6), וגם שׁאול אבי יֹדֵעַ כֵּן 1Sam 23:17 אָהֵב כֵּן (idiomatic) to love (it) so, Jer 5:31; Amos 4:5
   (b) Gen 50:3 ימלאו ימי החנֻטים כי כן (compare Judg 14:10; 2Sam 13:18; Esth 2:12);
   (c) alone, אִם כֵּן if it be so Gen 25:22; Gen 43:11 כִּיכֵֿןוַיִּרְאוּ 1Sam 5:7, יָדַעְתִּי כִּיכֵֿן Job 9:2
   (d) לא כן not so (namely as has been described or implied), with a substantive Num 12:7 לא כן עבדי משׁה, 2Sam 20:21; 2Sam 23:5; Ps 1:4; Job 9:35b כילֿאכֿן אנכי עמדי not so am I with myself (i.e. I am not conscious of being one who would fear him, va), with a verb Deut 18:14 ואתה ׳לא כן נתן לך י (not so, — namely as implied in va), 2Sam 18:14; Isa 10:7 לא כן יְדַמֶּה, לא כן יחשׁב, absolute Gen 48:18 לא כן אבי, Exod 10:11.

2. Often, to emphasize the agreement, in answer to כְּ, and כַּאֲשֶׁר: namely
  a. כְּ ֗֗֗ כֵּן,
   (a) Gen 44:10 = Josh 2:21 כדבריכם כֶּןהֿוּא according to your words, so be it, 1Sam 25:25 כי כשׁמו כֶּןהֿוּא, Ps 48:11; Prov 23:7 כֶּןהֿוּא (after conjunction כְּמוֺ), Ezek 42:11 כְּאָרְכָּן כֵּן רָחְבָּן;
   (b) Lev 27:12 כְּעֶרְכְּךָ כֵּן יִהְיֶה, 2Sam 13:35; Num 8:4; Num 9:14; Num 15:20; Deut 8:20; Judg 11:10, so after כְּפִי Num 6:21
   (c) כְּכֹל ֗֗֗ כֵּן ֗֗֗ 1Sam 8:8; 2Sam 7:17; Jer 42:5
   (d) in similes,
   (a) 2Sam 14:17 כן ׳אדני המלךכמלאך הא, Jer 18:6; Ps 123:2; Ps 127:4; Prov 10:26; Prov 26:8; Prov 26:19; Prov 27:8; Prov 27:19; Song 2:2; Song 2:3 (β) Joel 2:4 כְּפָרָשִׁים כֵּן יְרוּצוּן, Isa 31:5; Isa 38:14; Ps 103:15; Prov 26:1; Prov 26:2 (γ) Ps 42:2 כאיל תערג ֗֗֗ כן׳נפשׁי וג like the hind which etc., Ps 83:16; Isa 61:11; Isa 63:14; Job 7:3, so after כמו Isa 26:17 (δ) Jer 2:26 גַּנָּב ֗֗֗ כֵּן הוֺבִישׁוּכְּבשֶׁת, Jer 6:7; Jer 34:5 (read כְּמשׂרפות), Ezek 22:22 (compare vEzek 22:20), Ezek 23:44; Ezek 34:12 compare (of degree) Ezek 35:15 (omitted by ᵐ5 Co), Hos 4:7 כְּרֻבָּם כֵּן חָָֽטְאוּ לִי. Of time (un-common) 1Sam 9:13 כְּבֹאֲכֶם הָעִיר כֵּן תִּמְצְאוּן אֹתוֺ.
  b. Ezra 10:12 כן כדבריך עלינו לעשׂות.
  c. ֗֗֗ כֵּן ֗֗֗ כַּאֲשֶׁר,
   (a) Exod 7:6 כן עשׂו ׳כאשׁר צוה י, Exod 12:28; Exod 12:50; Exod 39:43 (compare Exod 27:8), Num 8:22 (compare Num 5:4), Num 17:26; Num 36:10; Josh 14:5 (all P); Gen 41:13 כאשׁר פתר כן היה, Josh 10:1; Josh 10:39; Josh 11:15; Judg 1:7; Judg 15:11b Ps 48:9
   (b) (frequently) Num 2:17 כֵּן יִסָּ֑עוּכאשׁר יַחֲנוּ, Exod 1:12 (of degree = the more . . . the more) כַּאֲשֶׁר יְעַנּוּ אֹתוֺ כֵּן יִרְבֶּה וְכֵן יִפְרֹץ;
   (c) Gen 6:22 אשׁר צוה אתו אלהים כן עשׂהככל, Exod 39:32; Exod 39:42; Exod 40:16; Num 1:54; Num 2:34; Num 8:20; Num 9:5 (all P), compare Exod 25:9 (וְכֵן), simil. 2Sam 9:11; 2Kgs 16:11, compare Josh 1:17; Jer 42:20
   (d) Exod 27:8 הֶרְאָה אתך כן יעשׂוכאשׁר, 2Sam 16:19; 1Kgs 2:38; Isa 20:4; Isa 52:14f.; with the same verb repeated Lev 24:19; Lev 24:20; Deut 28:63 כאשׁר שׂשׂ ֗֗֗ כן ישׂישׂ, Josh 23:15; 1Sam 15:33; 1Sam 26:24; 1Kgs 1:37; Isa 10:11; Jer 5:19; Jer 31:28; Jer 32:42; Jer 42:18; Ezek 12:11; Ezek 20:36; Zech 7:13; Prov 24:29; Num 14:28 אעשׂהאם לא כאשׁר דברתם כן, Isa 14:24, so after הלא Isa 10:11, after asseverative כי 2Sam 3:9; 1Kgs 1:30 so ֗֗֗ כֵּן ׳כָּלעֻֿמַּת שֶׁ Eccl 5:15
   (e) Judg 7:17b כאשׁר אעשׂה כן תעשׂון, Lev 27:14; Num 15:14, compare Jer 39:12
   (f) in similes, Deut 12:22; Deut 22:26; Amos 3:12; Isa 65:8; Jer 13:11.
  d. כן כאשׁר ֗֗֗ ,
   (a) Exod 7:10 ׳ויעשׂו כן כאשׁר צוה י, vExod 7:20; Josh 4:8; 2Sam 5:25; Ezek 12:7, compare Gen 50:12; Num 8:3 iron. Amos 5:14 אתּכם כאשׁר ׳אמרתם יהי כן י, Exod 10:10
   (b) Gen 18:5 כן תעשׂה כאשׁר דברת, Neh 5:12. — Occasionally in poetry כאשׁר is not expressed : Isa 54:9 (De), Isa 55:9; Jer 3:20; Job 7:9; Hos 11:2 קראו להם כן הלכו מפניהם (of degree: so = in the same proportion), Ps 48:6 המה ראו כן תמהו (i.e. in the same measure that they saw); Jer 33:22 (according to many, but dubious; read probably כאשׁר Gie) it is represented by אשׁר (so Isa 54:9 Hi Ew Di): Judg 5:15 כ is not expressed. — Nah 1:12 is probably corrupt; Zech 11:11 for כן עניי read כְּנַעֲנֵי. — כֹּה, כָּכָה, כָּזֹאת are synonyms, but differ considerably in usage.

3. With prepositions: —
  a. אַחַרכֵּֿן, אַחֲרֵיכֵֿן, מֵאַחֲרֵיכֵֿן, literally after so, i.e. afterwards: see אַחַר.
  b. בְּכֵן (late), literally in such circumstances, i.e. thereupon, then, Eccl 8:10; Esth 4:16 (ᵑ7 בְּכֵין often for אָז; e.g. Exod 15:1 SyrJerusalem = τότε).
  c. כֵּןכְּמוֺֿ Isa 51:6, according to some, like so, i.e. (Vrss Rabb) in like manner, or (De) like this (accompanied by a contemptuous gesture) = like a mere nothing: but see IV. כֵּן.
  d. לָכֵן200 according to such conditions, that being so, therefore Num 16:11; 1Sam 27:6; Ps 16:9; Ps 73:6; Ps 73:10 especially in prophets, where it often introduces, after statement of the grounds, a divine declaration or command: Judg 10:13; 2Kgs 1:6; Amos 4:12; Isa 5:13; Isa 5:14; Isa 5:24; Isa 7:14; Isa 10:16; Isa 16:7; Isa 27:9; Jer 6:15; Jer 8:10 etc.; ׳לכן כה אמר י 2Kgs 21:12; Isa 10:24; Isa 28:16; Isa 29:22; Isa 30:12; Isa 37:33; Jer 5:14; Jer 6:21 + often; followed by נאם האדון Isa 1:24 ׳נאם י 1Sam 2:30; Jer 2:9 ׳לכן הנה ימים באים נאם י Jer 7:32; Jer 16:14; Jer 19:6 +; ׳לכן חי אני נאם י Ezek 5:11; Ezek 35:6; Ezek 35:11; Zeph 2:9 הנני ֗֗֗ לכן 1Kgs 14:10; Hos 2:8; Hos 2:16; Isa 29:14; Jer 16:21; Ezek 16:37; Ezek 22:19 b Ezek 25:4; Ezek 25:7; Ezek 25:9 +; לכן אֱמֹר Exod 6:6; Num 25:12 (both P), Ezek 11:16; Ezek 11:17; Ezek 14:6; Ezek 20:30; Ezek 33:25; Ezek 36:22 לָכֵן דַּבֵּר Ezek 14:4; Ezek 20:27 לָכֵן הִנָּכֵא Ezek 11:4; Ezek 36:3; Ezek 36:6; Ezek 37:12; Ezek 38:14 . . . . לָכֵן שִׁמְעוּ Isa 28:14; Isa 51:21; Jer 6:18; Jer 44:26 +. In answer to יען, Num 20:12 (P), 1Kgs 14:10; 2Kgs 1:16; 2Kgs 21:12; 2Kgs 22:20; Isa 29:14; Isa 30:13; Jer 19:6 +, Ezek 5:8; Ezek 13:23 +; so, once, וְלָכֵן Isa 8:7 to כי Isa 28:16; Jer 35:17 על Jer 9:14 אם Jer 23:38; Jer 42:15. Special usages: —
   (a) idiomatic, in conversation, in reply to an objection, to state the ground upon which the answer is made; Gen 4:15 therefore — this being so — whoso killeth Cain, etc., Gen 30:15; Judg 8:7; Judg 11:8; 1Sam 28:2; 1Kgs 22:19; Job 20:2 (ᵐ5 in Genesis Kings Job, not perceiving the idiom, renders οὐχοὕτως (as though לאכֿן): so also strangely, elsewhere, as 1Sam 3:14; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 21:12).
   (b) inferring the cause from the effect, or developing what is logically involved in a statement, Isa 26:14b (compare De) therefore thou hast visited and destroyed them (not a consequence of va 'the dead rise not,' but the development of what is implicit in it), Isa 61:7; Jer 2:33; Jer 5:2 (because namely אין אמונה vJer 5:1), Job 34:25; Job 42:3. — Zech 11:7 read לִכְנַעֲנֵי הַצּאֹן.
  e. עַדכֵּֿן hitherto (of time), as yet Neh 2:16. feminine עַלכֵּֿן145 upon ground of such conditions, therefore (introducing, more generally than לָכֵן, the statement of a fact, rather than a declaration: never used in the phrases noted under לָכֵן), Gen 20:6; Gen 42:21; Exod 5:8; Exod 5:17; Exod 16:29; Exod 20:11; 1Sam 20:29; 1Sam 28:18; 2Sam 7:22; 2Sam 7:27; 1Kgs 20:23; Isa 5:25; Isa 9:16; Isa 13:7; Isa 13:13; Isa 15:4; Isa 15:7; Isa 16:9; Isa 16:11; Isa 17:10; Isa 21:3; Isa 10:21; Isa 12:8; Isa 20:11; Isa 31:3; Isa 31:20; Isa 22:4; Isa 31:5 etc., Ps 1:5; Ps 42:7; Ps 45:3 c (the poet's inference from va. b), vPs 1:8; Ps 110:7; Job 6:3; Job 9:22; Job 17:4; Job 20:21 etc., Song 1:3 and regularly where the origin of a name, or custom, or proverb is assigned, Gen 2:24 ׳עלכֿן יעזב אישׁ וג, Gen 10:9 יֵאָמַ֔רעלכֿן, Gen 11:9 עלכֿן קרא שׁמה בבל, Gen 16:14; Gen 19:22; Gen 21:31; Gen 25:30; Gen 26:33; Gen 29:34; Gen 29:35; Gen 30:6; Gen 32:33; Gen 47:22; Exod 13:15; Exod 15:23; Num 18:24; Num 21:14; Num 21:27; Deut 10:9 (compare Deut 15:11; Deut 15:15; Deut 19:7; Deut 24:18; Deut 24:22), Josh 7:26; Josh 14:14; Judg 15:19; Judg 18:12; 1Sam 5:5; 1Sam 10:12; 1Sam 23:28 (? read so 1Sam 27:6) 2Sam 5:8; 2Sam 5:20 etc.; הַעַלכֵּֿן Hab 1:17. — Esth 9:26 the 2nd על כן (unless dittograph) points unusually onwards to האגרתעל כל דברי on this account, on account, namely, etc.


BDB4077 H3651 H3653 H3654

BDB4076 | BIBLICAL HEBREW | BDB4078

II. כֵּן see כון; III. כֵּן see I. כנן; IV. כֵּן see II. כנן. p. 467, below


BDB9613 H3651 H3652

BDB9612 | BIBLICAL ARAMAIC | BDB9614

adverb thus, as follows (Biblical Hebrew כֵּן; ᵑ7 כֵּן, Syriac ); — usually with אֲמַר (אָמַ, etc.; compare Egyptian Aramaic CISii. 149 A 1, B-C 3 RÉS492 B 5), Dan 2:24 וְכֵן אֲמַרלֵֿהּ, vDan 2:25; Dan 4:11; Dan 6:7; Dan 7:5; Dan 7:23; Ezra 5:3; Ezra 6:2 וְכֵןכְּֿ תִיב בְּגַוַּהּ.

so, therefore, wherefore, thus, that, …
kēn
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)
  • (adv) so, therefore, thus
    • thus, so
    • "just so"therefore"so...as (paired with adv)"then"forasmuch as (in phrase)"(with prep)
      • therefore, this being so (specifically)
      • "hitherto"therefore, on this ground (generally)"afterwards"in such case
    (adj) right, just, honest, true, veritable
    • right, just, honest
    • "correct"true, veritable"true!, right!, correct! (in assent)

כֹּ֚ה
כֹּ֚ה
Adverb thus, so, also, here, hitherto, …
Dictionary form: כֹּה · koh

Adverb

In the KJV here: thus
thus ×446 them thus ×30 him thus ×17 so ×16 also ×5 and thus ×5 unto them thus ×5 thou thus ×4
More options
this is what — Best for prophetic/speech formulas, e.g. 'this is what the LORD says'
thus — Modernized from KJV; still natural in formal or literary prose
so — Casual, conversational register; suits narrative contexts
in this way — Emphasizes manner or method of an action
as follows — Introduces a direct quotation or list naturally
here — Use when כֹּה indicates place or spatial reference

BDB3924 H3541

BDB3923 | BIBLICAL HEBREW | BDB3925

כֹּה demonstrative adverb thus, here (Biblical Aramaic כָּה; ᵑ7, ᵑ6:Jerusalem, Mandean כָּא here: in Syriac with prefixes hither, (ᵑ6:Jerusalem ) hence, where? compare אֵיכָה, p. 32, and ii. 1, 252) —

1. of manner, thus (so most frequently, and usually pointing to what is to follow, while כֵּן points commonly to what has preceded), Gen 15:5 כה יהיה זרעך thus shall thy seed be, Num 6:23; 1Kgs 2:30 כֹּה דִבֶּר יוֺאָב וְכֹה עָנָנִי, 1Kgs 5:25; Isa 24:13 (answered by בְּ, as Jer 23:29); with a substantive Isa 20:6 הִנֵּה כֹה מַבָּטֵנוּ, Jer 9:21 (si vera lectio), Jer 23:29; 1Sam 27:11. Mostly confined to particular phrases: thus
  a. with different forms of אמר, כה תאמר thus shalt thou say Exod 3:14; Exod 3:15; Exod 19:3; Exod 20:22 etc.; especially כה אמר יי֞ thus saith (or said) ׳י Exod 4:22; Exod 5:1; Exod 7:17; Exod 7:26; Exod 8:16 etc.; and continually in the prophets, as Isa 7:7; Isa 8:11; Isa 18:4 etc.; Jer 2:2; Jer 2:5; Jer 4:27; Jer 6:16 etc.; also in the idiomatic formula אִם כֹּה יאֹמַר if he say (or used to say) (the words spoken following) Gen 31:8; 1Sam 14:9; 1Sam 14:10; 1Sam 20:7; 2Sam 15:26.
  b. with עשׂה to do thus, Exod 5:15; Deut 7:5 pointing back, Num 22:30; Josh 6:14; 1Sam 27:11 and elsewhere; especially in the phrase כה יעשׂה אלהים וכה יוסיף (with variations), 1Sam 3:17 + (see יסף), in which כֹּה points to an imprecation understood but not expressed. With בְּ prefixed 1Kgs 22:20 ויאמר זה בְּכֹה וזה אמר בְּכֹה and one spake in this wise, and another spake in that wise (|| 2Chr 18:19 כָכָהכָּ֗֗֗כָה; probably rightly).
2. of place, here (rare, chiefly in E), Gen 31:37 שִׂים כֹּה place it here before my brethren, Num 23:15 (twice in verse); 2Sam 18:30; Ruth 2:8. Repeated, Exod 2:12 וַיִּפֶן כֹּה וָכֹה and he turned this way and that way; כֹּהכֹּ֗֗֗ה on this side . . . on that side Num 11:31. With עַד Gen 22:5 and we will go עַדכֹּֿה as far as here (δεικτικῶς) i.e. yonder.
3. of time, עַד כֹּה hitherto, Exod 7:16 (compare עַדהֵֿנָּה), Josh 17:14 עַדכֹּֿה וְעַדכֹּֿה till now and till then, i.e. meanwhile, 1Kgs 18:45.


BDB9605 H3541 H3542

BDB9604 | BIBLICAL ARAMAIC | BDB9606

כָּה adverb here (Biblical Hebrew כֹּה; ᵑ7 Mandean כָּא; Christian-Palestinian Aramaic ; Syriac with prefixes, as hither, where?); — Dan 7:28 עָדכָּֿה סוֺפָא דִימִֿלְּתָא hitherto (compare Jer 48:47; Jer 51:64) is the end of the matter.

thus, so, also, here, hitherto, …
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
  • thus, here, in this manner
    • thus, so
    • "here, here and there"until now, until now...until then, meanwhile

אָמַ֣ר
אָמַ֣ר
Root word said, saying, saith, say, spake, …
Dictionary form: אָמַר · aw-MAHR

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: saith
said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119
More options
say — Most versatile; fits nearly any context or register.
declare — Emphasizes formal or authoritative pronouncement.
tell — Prefer when communication to an audience is stressed.
speak — Highlights the act of oral expression itself.
command — Use when the utterance carries directive force.
think — Fits internal or reflective speech contexts.

BDB557 H559

BDB556 | BIBLICAL HEBREW | BDB558

אָמַר5287 verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtmZMG 1876, 37; compare DlPr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare i. p. 385); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see DrExpositor, April, 1887, 263.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see DrSm i. 24, 5); ֶ˜האָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr§ 9 Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; GesComm. so De Che i. 457 f. (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).


BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, saying, saith, say, spake, …
ʾāmar
to say (used with great latitude)
  • to say, speak, utter
    • (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend
    • "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch

יְהוָ֔ה
יְהוָ֔ה
Root word a name — transliterate it ("The lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

שַֽׁאֲלוּ
שַֽׁאֲלוּ
Root word asked, ask, inquired, inquire, lent, …
Dictionary form: שָׁאַל · shaw-AL

Verb — Qal, Imperative, second person masculine plural simple action — "he did" a command — try "___!" the built-in subject is "you (a group)"

In the KJV here: ask
ask ×22 asked ×12 inquired ×10 and asked ×4 and he asked ×3 asketh ×3 borrow ×3 hast asked ×3
More options
ask — Most versatile; fits direct questions and requests.
inquire — Slightly more formal; suits investigative or official contexts.
request — Emphasizes a polite or formal petition to someone.
consult — Prefer when seeking divine or expert guidance.
borrow — Specialized sense; use when object is to be returned.
beg — Marks urgency or desperation in the asking.

BDB8367 H7592

BDB8366 | BIBLICAL HEBREW | BDB8368

שָׁאַל verb ask, inquire (Late Hebrew id.; Assyrian ša°âlu, Arabic , Ethiopic Sabean מסאל request petition, HomChrest.124 Levy-OsZMG xix(1865), 165; Aramaic , שְׁאֵיל; Old Aramaic Zinjirli שאל Ldzb371, Nabataean Hiph`il lend Idib.; — on ׳שׁ compare JastrJBL xix (1900), 82 ff.); —

Qal Perfect 3 masculine singular׳שׁ Judg 5:25 +, שָׁאָ֑ל Judg 8:26 +2 t.; consecutive וְשָׁ֫אַל לוֺ Num 27:21 suffix וּשְׁאֵלְךָ consecutive Gen 32:18 (Ges«GKC:64f»§ 64f), וּשְׁאֵלֵךְ consecutive Judg 4:20 1 singular suffix שְׁאִלְתִּיו 1Sam 1:20, שְׁאִלְתִּיהוּ Judg 13:16 3 plural suffix שְׁאֵלוּנוּ Ps 137:3 2 masculine plural שְׁאֶלְתֶּם 1Sam 12:13 (strike out ᵐ5 Th We Dr and most), Job 21:29, וּשְׁאֶלָתֶּםֿ consecutive 1Sam 25:5, etc.; Imperfect 3 masculine singular יִשְׁאַל Exod 22:13 + ,etc.; Imperative שְׁאַל Isa 7:11 +, שְׁאָלוּנִי Isa 45:11 ( < תִּשְׁאְֵלוּנִי Weir Che and others), etc.; Infinitive absolute שָׁאוֺל Gen 43:7 +; construct לִשְׁאֹל Judg 1:14 +, etc.; Participle active שֹׁאֵל 2Sam 3:13 +, feminine singular שֹׁאֶלֶת 1Kgs 2:20; 1Kgs 2:22, masculine plural הַשֹּׁאֲלִים 1Sam 8:10 passive שָׁאוּל 1Sam 1:28; 2Kgs 6:5
1. a. ask, ask for, accusative of thing (or person) Judg 5:25; Judg 8:26; 1Kgs 3:10; Ps 122:6 (= pray for) +; אֶתנַֿפְשׁוֺ לָמוּת ׳שׁ 1Kgs 19:4; Jonah 4:8, i. e. pray for death, but Job 31:30 demand the life of another בְּאָלָה by a curse; with ל person 1Kgs 2:22 (twice in verse) + (ל person reflexive) 1Sam 12:17; 1Sam 12:19 +; with מִן person Judg 8:24 (accusative of congnate meaning with verb), Ezra 8:22; Zech 10:1+; followed by infinitive 1Kgs 3:11 followed by clause מָה אֶתֶּןלָֽֿךְ׃ ׳שׁ 1Kgs 3:5 = 2Chr 1:7, compare 2Kgs 2:9 with accusative + מֵאֵת person 1Sam 8:10; Ps 27:4(from ׳י) +; + מֵעִם person Isa 7:11 (from ׳י) +; with accusative of person (from whom) + of thing Ps 137:3 accusative omitted Isa 7:12; 1Sam 12:20; 1Kgs 2:20, with מִן person Ps 2:8 absolute Mic 7:3; Ps 105:40 (of prayer); הִקְשִׁיתָ לִשְׁאוֺל 2Kgs 2:10, i.e. thou hast asked for a difficult thing. — 1Sam 2:20 see Hiph`il b. specifically ask as a favour, for temporary use, i.e. borrow (compare לָוָה, as matter of business, see Bu1Sam 1:28), Exod 22:13 (E; accusative of thing + מֵעִם person), 2Kgs 4:3 (accusative of thing + מִן of source + ל person reflexive), 2Kgs 6:5 (passive participle absolute); so also (according to many), with accusative of thing Exod 3:22( + מִן person), Exod 11:2; Exod 12:35 (both + מֵאֵת person; all E), — it is, however, not clear that there was any pretext of mere temporary use; passive participle ׳שָׁאוּל לי 1Sam 1:28 (lent, granted,) made over to ׳י (in effect passive of Hiph`il, q. v.).
  c. in weakened sense, seek, desire (late), with accusative 2Chr 11:23; Eccl 2:10 (subject עֵינַי); Prov 20:4 in harvest he shall look [for a crop], וָאָ֑יִן and there shall be none.
2. a. inquire of, with accusative of person + לֵאמֹר before inquiry Gen 32:18 (E), Gen 44:19 (J) +; with וְאָמַר Judg 4:20, וַיּאִמֶר, etc., Gen 24:47(J), Jer 37:13 followed by וְאָמַר without accusative of person Gen 32:30 (J), compare 1Sam 19:22, followed by לֵאמֹר Josh 4:6 (JE); with accusative of person + עַל of thing Neh 1:2 עַל of thing alone, Eccl 7:10 ( + מֵחָכְמָה, i. e. prompted by wisdom); with accusative of person + of thing (about which) 2Sam 14:18; Isa 45:11 + 4 t.; accusative of person + indirect question Judg 13:6 with accusative of person only, Judg 8:14; 1Sam 25:8; Deut 32:7 +, inquire of beasts (accusative) Job 12:7 with accusative of thing only, Jer 50:5 with ל person = accusative 2Kgs 8:6 (Synt. § 289 h); with ל of thing about which Gen 26:7 (J), Gen 32:30 (J), Judg 13:18; 2Sam 11:7; Jer 6:16; Job 8:8, also ( + לאמר before the inquiry) Gen 43:7 (J), and (followed by direct question) Deut 4:32 with ל person about whom, Gen 43:27 (J), compare phrase of greeting, אִישׁ לְרֵעֵהוּ לְשָׁלוֺם ׳שׁ Exod 18:7 (E) ask each for (or about) his fellow as to welfare, compare Judg 18:15; 1Sam 10:4; 1Sam 17:22; 1Sam 25:5; 1Sam 30:21 [read וַיִּשְׁאֲלוּ לוֺ ᵐ5 ᵑ6 We Dr HPS Bu] 2Sam 8:10; Jer 15:5; 1Chr 18:10 followed by direct question only, 1Sam 17:56; Jer 18:13 (with ב location), followed by indirect question only (c.אִם) Jer 30:6 אֶתפִּֿי ׳שׁ ׳פ Gen 24:57(J); absolute make inquiry Deut 13:15 ( + דָּרַשׁ, חָקַר).
  b. inquire of, consult, deity, oracle, etc. (JastrJBL xix (1900) 88 ff.), followed by accusative ׳פִּי י Josh 9:14 (JE), Isa 30:2 ׳י Isa 65:1 (|| בִּקֵּשׁ); elsewhere in Hexateuch only (accusative omitted), Num 27:21 (P; with ל person for whom, + ב instrumental), compare Josh 19:50 also אוֺב ׳שׁ Deut 18:11 (participle as substantive; JägerBAS ii. 292 compare Assyrian maššaku ša šâ°ili, i. e. skin-vessel of the oracle-seeker, compare JastrJBL xix (1900), 96 ff.); with accusative of human agent 1Sam 28:16; Jer 38:14; Jer 38:27 usually (ancient usage, chiefly Judges, Samuel) לֵאמֹר ׳בי ׳שׁ (בְּ perhaps originally local, so GFM, or instrumental), Judg 1:1; Judg 20:23; 1Sam 23:2; 1Sam 30:8; 2Sam 2:1; 2Sam 5:19 = 1Chr 14:10 לֵאמֹר omitted 1Sam 10:22 (followed by direct question), 1Sam 22:10 (ל person for whom), 1Sam 23:4; 1Sam 28:6; 2Sam 5:23 = 1Chr 14:14; Judg 20:27 בֵּאלֹהִים ׳שׁ Judg 18:5; Judg 20:18; 1Sam 14:37 (followed by direct question), also (ל person for whom), 1Sam 22:13; 1Sam 22:15 ׳שׁ ׳בִּדְבַר הָא 2Sam 16:23 likewise בְּעֵצוֺ ׳שׁ Hos 4:12 (i.e. his idol), בַּתְּרָפִים Ezek 21:26, בָּאוֺב 1Chr 10:13 perhaps = receive as oracle Deut 18:16 (׳מֵעִם י, Jastrl.c. Niph`al ask for oneself (Ges«GKC:51e»§ 51e), specifically ask leave of absence, with מִן person: Perfect 3 masculine singular + Infinitive absolute נִשְׁאֹל נִשְׁאַל 1Sam 20:6 (followed by infinitive), v1Sam 20:28 (followed by עַד; ? insert ל infinitive HPS); Perfect 1 singular נִשְׁאַלְתִּי מִןהַֿמֶּלֶךְ Neh 13:6 (absolute).
Pi`el 1. inquire carefully: Imperfect 3 masculine plural + Qal Infinitive absolute שָׁאוֺל יְשָֽׁאֲלוּ 2Sam 20:18 (Bu proposes Qal Imperfect יִשְׁאֲלוּ), with ב location; on following context see We Dr HPS Bu.
2. beg, practise beggary, ,Perfect 3 plural וְשִׁאֵ֑לוּ (consecutive) Ps 109:10. Hiph`il (properly let one ask [successfully], give, or lend, on request, then) grant, make over to (as a favour, with or without request): Perfect 1 singular suffix הִשְׁאִלְתִּהוּ ׳לי 1Sam 1:28 I have made him over to ׳י (compare Dr HPS Bu and Qal Passive participle, ib.); perhaps also read 3 feminine singular ׳הִשְׁאִילָה לי 1Sam 2:20 (whom) she hath made over to ׳י (for ׳שָׁאַל לי) Bu HPS (after ᵐ5. in part; other conjectures in Dr); Imperfect 3 masculine plural suffix of thing וַיַּשְׁאִלוּם Exod 12:36 (E) and they handed them over.


BDB9922 H7592 H7593

BDB9921 | BIBLICAL ARAMAIC | BDB9923

שׁ

שְׁאֵל verb ask (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 2:10 plural שְׁאֵ֫לְנָא Ezra 5:9; Ezra 5:10 Imperfect 3 masculine singular suffix יִשְׁאֲלֶנְכוֺ Ezra 7:21 Participle active שָׁאֵל Dan 2:11; Dan 2:27
1. ask for, request, accusative of thing Dan 2:10 (ל person), vDan 2:11 vDan 2:27; Ezra 7:21 (suffix person).
2. inquire about, for, accusative of thing Ezra 5:9 (ל person); followed by oratio recta [direct speech] vEzra 5:10 (id.).

asked, ask, inquired, inquire, lent, …
šāʾal
to inquire; by implication, to request; by extension, to demand
  • to ask, enquire, borrow, beg
    • (Qal)
      • to ask, ask for
      • "to ask (as a favor), borrow"to enquire, enquire of"to enquire of, consult (of deity, oracle)"to seek
      (Niphal) to ask for oneself, ask leave of absence"(Piel)
      • to enquire, enquire carefully
      • "to beg, practise beggary
      (Hiphil)
      • to be given on request
      • "to grant, make over to, let (one) ask (successfully) or give or lend on request (then) grant or make over to

נָא֙
נָא֙
Particle a plea — "please", "now"
Dictionary form: נָא · naw

Particle — Exhortation

In the KJV here: ye now
now ×115 i pray thee ×107 i pray you ×26 i beseech thee ×19 me i pray thee ×16 therefore i pray thee ×11 ye now ×11 we pray thee ×8
More options
please — Most natural modern equivalent; broadly fits requests and appeals.
I ask you — Slightly more formal; suits solemn or earnest entreaties.
oh — Exclamatory; best for emotional or urgent interjections.
come on — Colloquial; fits informal, urgent, or coaxing appeals.
I urge you — Emphasizes strong persuasion; good for prophetic or legal contexts.
won't you — Softened request; works well in rhetorical or pleading questions.

BDB4909 H4994

BDB4908 | BIBLICAL HEBREW | BDB4910

I. נָא particle of entreaty or exhortation I (we) pray, now (enclitic) (Syriac , ; compare Ethiopic veni, age! Di§ 160. 1 Lex:675 ii. 244); — attached:

1. to the imperative, especially in colloquial style, when it expresses an entreaty or admonition, as Gen 12:13 אִמְרִינָֿא say, I pray, Gen 13:9 נָא מֵעָלַי הִפָּרֶדֿ, vGen 13:14 שָׂאנָֿא עֵינֶיךָ, Gen 15:5 הַבֶּטנָֿא השׁמימה, Gen 24:2 + often, Num 20:10 שׁמעונֿא המוֺרים, Judg 13:4; Judg 16:6; Judg 16:10; Judg 16:28; Judg 18:5, etc., Isa 1:18; Isa 5:3; Amos 7:2; Amos 7:5 rarely in a command, Gen 22:2; Isa 7:3). Ironically, in a challenge, Isa 47:12; Job 40:10. Once anomalously attached to a substantive, or (accents) prefixed to a verb, Num 12:13 אֵ֕ל נָא֛ רְָˆפא נָא֖ (Ew § 246 a Di אַלנָֿא; see 3 b).
2. to the perfect with waw consecutive, in a precative sense (Dr§ 119 δ) Gen 40:14.
3. to the imperfect, when leave is asked, or a prayer or desire expressed;
  a. in 1 person, especially with ה cohortative, Gen 19:8 אוציאהנֿא let me, I pray, bring out, vGen 19:20 אִמָּֽלְטָהנָּֿא שָׁ֑מָּה, Gen 24:12 הַקְרֵהנָֿא לְפָנַי vGen 24:14 הַטִּינָֿא vGen 24:17 vGen 24:23 vGen 24:43 vGen 24:45; Gen 25:30; Gen 32:12; Gen 32:30 + often, Exod 3:18 נלכהנֿא let us go, I pray, Num 20:17; Isa 5:5 and in self-deliberation, Gen 18:21 ארדהנּֿא I will go down, now ! Exod 3:3 אסורהנּֿא ואראה I will turn aside, now, and see, 2Sam 14:15; Song 3:2; Isa 5:1 with אַל Job 32:21.
  b. in 2 person, with אַל, in deprecation, Gen 18:3 אלנֿא תעבר מעל עבדך, Gen 19:7; Gen 47:29; Num 10:31, etc.; hence elliptical אלנֿא do not, I pray, (do this,) Gen 19:18; Gen 33:10; Num 12:13 Ew Di.
  c. in 3 person, Gen 18:4 יֻקַּחנָֿא let there be brought, I pray, Gen 26:28; Gen 33:14; Gen 44:18; Gen 44:33, etc., 2Sam 14:11; 2Sam 14:12; 2Sam 14:17; 1Kgs 17:21; 2Kgs 2:9; Ps 7:10; Ps 118:2; Ps 118:3 ironically Isa 19:12; Isa 47:13, or defiantly Jer 17:15 where is the word of J.? יָבוֺא נָא; with אַל, Gen 13:8 אַלנָֿא תְהִי מְרִיבָה, Gen 18:30 אַלנָֿא יִחַר לַאדֹנָי, Gen 37:27; Num 12:12.
4. joined to conjunctions and interjections:
  a. [אָהּנָֿא, contracted] אָ֫נָּא.
  b. אַלנָֿא see above 3 b, c. c. אִםנָֿא, especially in the phrase אם נא מצאתי חן בעיניך, used by one craving a favourable hearing Gen 30:27; Gen 33:10; Judg 6:17; 1Sam 27:5, and with נא repeated in the request itself Gen 18:3; Gen 47:29; Gen 50:4; Exod 33:13; Exod 34:9 otherwise Gen 24:42.
  d. הִנֵּהנָֿא behold, I pray, craving a favourable consideration of the fact pointed to by הִנֵּה, and of the request founded upon it (with which נא is often repeated), Gen 12:11; Gen 16:2; Gen 18:27; Gen 18:31; Gen 19:2; Gen 19:8; Gen 19:19; Gen 19:20; Gen 27:2; Judg 13:3; Judg 19:9; 1Sam 9:6; 1Sam 16:15; 2Sam 13:24; 2Kgs 2:16; 2Kgs 2:19; 2Kgs 4:9 +, Job 13:18; Job 33:2; Job 40:15; Job 40:16.
  e. (לנו) אוֺינָֿא לי Woe, now, to me (us) ! Jer 4:31; Jer 45:3; Lam 5:16. feminine אַיֵּהנָֿא where, pray ? Ps 115:2.
  g. נֶגְדָּהנָּֿא, peculiarly, Ps 116:14; Ps 116:18 my vows to J. I will perform, נגדהנֿא לכלעֿמו O that (it may be) before all his people !


II. נָא adjective see ניא.


BDB5179 H4994

BDB5178 | BIBLICAL HEBREW | BDB5180

II. נָא adjective raw, of flesh Exod 12:9 (P; opposed to בשׁל). I. נָא


[נִיב], נִיבָ֑י, נֵיבָ֑י see נוב.


נִיד v . נוד. נִירָה see II. נדד.


נָיוֺת see נוית below I. נוה.


נִיחֹחַ, נִיתוֺתַ see נוח. נִין see נון.

thee, now, you, pray, oh, …
nāʾ
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction
  • I (we) pray, now, please
    • used in entreaty or exhortation

בַּ גּוֹיִ֔ם
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
גּוֹיִ֔ם
Root word nations, heathen, nation, gentiles, people, …
Dictionary form: גּוֹי · ɡoy

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: among the heathen
nations ×93 the nations ×67 nation ×47 the heathen ×43 of the heathen ×35 among the heathen ×32 of the nations ×29 a nation ×25
More options
nation — Most general; fits political or ethnic groupings broadly.
people — Emphasizes collective identity; good for poetic contexts.
Gentile — Use when contrasting non-Israelites with Israel specifically.
foreign nation — Highlights otherness; useful in prophetic or legal texts.
ethnic group — Modern academic tone; suits sociological or descriptive passages.
pagan — Carries religious outsider nuance; use cautiously, context-dependent.

BDB1551 H1471

BDB1550 | BIBLICAL HEBREW | BDB1552

גּוֺי561 noun masculineGen 12:2 nation, people (Late Hebrew id. Gentiles, Phoenician גו community, , Sabean גו id., DHMZMG 1883, 348) — ׳ג Gen 12:2 + 121 t.; suffix 1 singular גּוֺיִ Zeph 2:9, גּוֺיֶ֑ךָ Ps 106:5, גּוֺיֵךְ Kt Ezek 36:13; Ezek 36:14; Ezek 36:15 (Qr wrongly גּוֺיַיִךְ compare Co, who strike out vEzek 36:15); plural גּוֺיִם Gen 10:5 + 410 t. + Qr Gen 25:23; Ps 79:10 (Kt גיים) + 6 t. Ezekiel (variant reading emended Co); construct גּוֺיֵי Gen 18:18 + 8 t., גּוֺיֵ 2Chr 32:13; Ezra 6:21 (compare Baer's notes); suffix גּוֺיֵהֶם Gen 10:5; Gen 10:20; Gen 10:31; Gen 10:32

1. nation, people Gen 10:5 (twice in verse); Gen 10:20; Gen 10:31; Gen 10:32 (twice in verse) (all P) +; Isa 2:2; Isa 2:4 (twice in verse) = Mic 4:2; Mic 4:3 (twice in verse); Job 12:23 (twice in verse); Job 34:29 ; Prov 14:34 כֹּל גּוֺיֵי הָאָרֶץ Gen 18:18; Gen 22:18; Gen 26:4 (all J); Deut 28:1.
  a. specifically of descendants of Abraham, גּוֺי גָּדוֺל Gen 12:2 compare Gen 18:18 (both J), גּוֺיִם Gen 17:6, הֲמוֺן גּוֺיִם Gen 17:4; Gen 17:15 (all P); of Sarah גּוֺיִם Gen 17:16 (P); of Ishmael גּוֺי Gen 21:13, גָּוֺי גָּדוֺל vGen 21:18 (both E), גּוֺי גָּדוֺל Gen 17:20 (P); of Jacob גּוֺי וּקְהַל גּוֺיִם Gen 35:11 (P), גּוֺי גָּדוֺל Gen 46:3 (E); of Ephraim ׳מְלֹא הַגּ Gen 48:19 (J); of Moses גּוֺי גָּדוֺל Exod 32:10 (J) compare Num 14:12 (J) Deut 9:14 of Jacob and Esau as two nations Gen 25:23 (J).
  b. definitely of Israel Exod 19:6 (קָדוֺשׁ ׳גּ) Exod 33:13 (both J E), Deut 4:6 (הַגּוֺי הַגָּדוֺל הַזֶּה, said by heathen compare vDeut 4:7 vDeut 4:8) see also vDeut 4:34, Deut 26:5 compare Ps 33:12; Ps 83:5 (said by enemies) Jer 31:36; Jer 33:24; Ezek 37:22 in narrative Josh 3:17; Josh 4:1; Josh 5:8 (JE), vJosh 5:6 (D), Josh 10:13 (in poetry, no article); of Israel and Judah as two nations Ezek 35:10 (said by heathen) Ezek 37:22 of Judah Isa 26:2; Isa 26:15 (twice in verse); compare Isa 58:2; Isa 60:22; Mic 4:7 once my people Zeph 2:9 (|| עַם); thy people Ps 106:5 (i.e. of ׳י), compare also Ezek 36:13; Ezek 36:14 (read Kt); especially of Israel and (or) Judah as sinful, rebellious Deut 32:28; Judg 2:20; Isa 1:4; Isa 10:6; Jer 5:9; Jer 5:29; Jer 7:28; Jer 9:8; Jer 12:17; (strike out ᵐ5 Co) Hag 2:14; Mal 3:9. — Note. This definite reference to Israel and (or) Judah is comparatively rare; in Hexateuch not P (yet see Gen 17:4; Gen 17:5; Gen 17:6; Gen 17:16; Gen 35:11 P); seldom in exile & post-exile prophets; not Chronicles —
  c. usually of non-Hebrew peoples Exod 9:24; Exod 34:10 (JE) Lev 25:44 (H) Num 14:15 (J) Deut 15:6 (twice in verse); 1Kgs 5:11; 1Chr 14:17; 1Chr 16:20; Isa 11:10; Isa 11:12 + often; opposed to Israel as ׳עם י 2Sam 7:23; 1Chr 17:21 (twice in verse) etc., see עם, compare also Num 23:9 note especially גְּלִיל הַגּוֺיִם Isa 8:23 circle or district of the nations (see גָּלִיל); also ׳חֲרשֶׁת הַגּ Judg 4:2; Judg 4:13; Judg 4:16 Charosheth of the nations, & מֶלֶךְ גּוֺיִם לְגִלְגָּ֖ל Josh 12:23 king of nations (peoples, tribes) belonging to Gilgal (ᵐ5 Di to the district, i.e 'Galilee'); especially of these peoples as heathen: idolatrous Lev 8:24; Lev 8:28 (P) Lev 20:23 (H) 1Kgs 14:24; 2Kgs 17:8; 2Kgs 17:11; 2Kgs 17:15; 2Kgs 17:26; 2Kgs 17:29 (twice in verse); 2Chr 28:3; 2Chr 32:13 +, Ezra 6:21; Ezek 5:6 +; hostile Gen 15:14 (J) Lev 26:33; Lev 26:38; Lev 26:45 (H) Deut 4:27; Deut 9:4; Deut 9:5; Deut 18:9; 1Chr 16:35; Jer 5:15; Ezek 4:13 + often Jeremiah Ezekiel, etc.; in simile Ezek 20:32; Ezek 25:8 sometimes || עַם Ps 33:10; Ps 33:12; Isa 11:10; Jer 6:18, see also Isa 2:2; Isa 2:4 compare with Mic 4:1; Mic 4:3.
2. figurative of swarm of locusts Joel 1:6 of all species of beasts Zeph 2:14.
3. גּוֺיִם Gen 14:1; Gen 14:9 probably mutilated proper name see below


BDB1554 H1471

BDB1553 | BIBLICAL HEBREW | BDB1555

גּוֺיִם proper name, of a people Gen 14:1; Gen 14:9, in phrase תִּדְעָל מֶלֶךְ גּוֺיִם Tid`al king of Goim; probably a Babylonian (Elamitic, etc.) name corrupted; H. Rawlinson proposes Gutî a people northeast of Babylonia COT on Gen 14:1 also KGF258 and elsewhere; compare also DlPa 233 f.


גול see גיל.


BDB3195 H2800 H1471

BDB3194 | BIBLICAL HEBREW | BDB3196

II. חֲר֫שֶׁת proper name, of a location only in combination ׳ח הַגּוֺיִם, „arosheth of the nations (see גּוֺי), Judg 4:2; Judg 4:13; Judg 4:16 perhaps modern el-„arit¾îye, on right bank of lower Kishon, see ThomsonLand and Book; Central Palestine, 1883, 215 ff. BdPal 241 Be Bla CookeHist. Deb. 3 GASmGeog. 393.


חֲרָשִׁים see חָרָשׁ and גַּיְא; also II. חֶרֶשׁ. above &

nations, heathen, nation, gentiles, people, …
gôy
a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
  • (n m) nation, people
    • nation, people
      • usually of non-Hebrew people
      • "of descendants of Abraham"of Israel
      of swarm of locusts, other animals (figuratively)"(n pr m) Goyim

מִ֥י
מִ֥י
Particle turns the sentence into a question
Dictionary form: מִי · mee

Particle — Interrogative

In the KJV here: who
who ×209 and who ×30 whom ×29 what ×14 and what ×10 or who ×10 whose ×10 but who ×6
More options
who — Standard interrogative or relative; broadest usage.
whoever — Prefer for indefinite or universal reference (whosoever).
whom — Use in object position for formal or written registers.
whose — Use when indicating possession or attribution.
anyone who — Emphasizes indefinite, inclusive scope.
which one — Use when selecting among a defined set of options.

BDB4615 H4310

BDB4614 | BIBLICAL HEBREW | BDB4616

מִי423 pronoun interrogative who? of persons, as מָה (q. v.) of things (Ethiopic but only = What ? and How ? Assyrian mî, me (rare) JägerBAS. ii. 277, the usual Semitic form for Who? has n, namely Assyrian mannu, manu (DlHWB 419), Ethiopic man¥, Aramaic Arabic , Vulgar Arabic min, m£n, from a form resembling which, by rejection of n, probably Hebrew מִי: WSG 123 f.): — who ? (τίς; quis ?) Gen 3:11 הִגִּיד לְךָ מִי who told thee ? Gen 24:65 מִי הָאִישׁ הַלָּזֶה who is this man ? Gen 27:18 מי אתה בני who art thou, my son ? Num 22:9; Judg 1:1; Judg 6:29; Judg 15:6; Judg 18:3; Judg 20:18; 2Sam 1:8 + often; Ruth 3:9 מִי אָ֑תְּ who art thou, (feminine) ? Isa 51:12 of more than one, מִי אֵלָּה who are these ? Gen 33:5; Gen 48:8; Isa 60:8 מי אתם 2Kgs 10:13 once, more explicitly, מִי זָמִי הַהֹלְכִים Exod 10:8 = as who ? (i.e. in what condition, or capacity), Amos 7:2 יעקב מי יקום vAmos 7:5; Isa 51:19 מִי אֲנַחֲמֵךְ (but Vrss Che Lag Brd Du ׳מִי יְ, as || מִי יָנוּד), Ruth 3:16 (Be Ke iii. 388). Note in particular:
  a. מִי is rarely used of things, and usually where persons are understood or implied: Gen 33:8 מי לך כלהֿמחנה הזה who (or what) to thee is all this camp ? Deut 4:7; Judg 9:28 שְׁכֶם מִי who is Shechem (i.e. the Shechemites) ? Mic 1:5 מִיפֶֿשַׁע יַעֲקֹב הֲלֹא שֹׁמְרוֺן, vb Song 3:6; Judg 13:17 מִי שְׁמֶ֑ךָ ( but מה Gen 32:28; Exod 3:13: with מי compare מַן in Aramaic Ezra 5:4 Genesis, Exodus ll. cc. ᵑ7; and see M. p. 341). On 1Sam 18:18, see II. חַי
  b. in the genitive, בַּתמִֿי אַתְּ whose daughter art thou ? Gen 24:23; Gen 24:47; 1Sam 12:3 (3 t. in verse); 1Sam 17:55; Jer 44:28; Job 26:4; Job 33:28 after various prepositions, as אַחֲרֵי מִי 1Sam 24:15 (twice in verse); אֶלמִֿי 1Sam 6:20; 2Kgs 9:5 +; בְּמִי by whom ? 1Kgs 20:14, לְמִי20 to whom ? whose ? Gen 32:18 לְמִי אַתָּה, Gen 38:25; Prov 20:20 (6 t.) +; מִמִּי Ezek 32:19; Ps 27:1 (twice in verse); עַלמִֿי 2Kgs 18:20; 2Kgs 19:22; Isa 57:4 +; אֶתמִֿי (so always in accusative), 1Sam 12:3 (twice in verse); 1Sam 28:11; Isa 6:8 = with whom ? Job 12:3.
  c. in an indirect question, as Gen 21:26; Gen 43:22 לא ידענו מי שׂם we do not know who put, etc., Deut 21:1; Ps 39:7; Josh 24:15 בַּחֲרוּ ֗֗֗ אֶתמִֿי תַעֲבֹד֑וּן choose whom ye will serve, after ראה 1Sam 14:17, שׁאל 1Sam 17:56, הגיד 1Kgs 1:20, הודיע v1Kgs 1:27.
  d. ׳מי ב who among ... ? 1Sam 22:14; Isa 36:20; Isa 43:9; Isa 48:14 (בהם) Isa 42:23; Isa 50:10; Hag 2:3 ( all בכם); מי מן who of ... ? Judg 21:8; 2Kgs 6:11; Isa 50:1.
  e. strengthened and emphatic forms of interrogative:
   (a) מי זה (see זה 4 b), מי הוא (see הוא 4 b β), הוא זה מי Ps 24:10; Jer 30:21; Esth 7:5 (see ibid.);
   (b) אֶחָד מִי what single one ... ? Judg 21:8, compare 2Sam 7:23 ( = 1Chr 17:21). feminine various rhetorical uses ( often repeated in || clause, as Ps 15:1; Ps 18:32; Isa 28:9; Isa 29:15): — (a) followed by imperfect it expresses a wish ( the question implying a desire that the person asked for were present ), 2Sam 15:4 מִי יְשִׂמֵנִי שֹׁפֵט who will set me judge ? i.e. would that some one would make me judge ! 2Sam 23:15 מִי יַשְׁקֵנִי מַיִם = O that one would give me to drink, etc. ! compare Num 11:4; Num 11:18; Mal 1:10; Ps 4:7; Ps 60:11; Ps 94:16; Isa 42:23, and very often in the phrase מִי יִתֵּן who will give? i.e. would that there were. . . ! as Num 11:29 נביאים ׳ומי יתן כל עם י = and would that all ׳י's people were prophets! Deut 28:67 מי יתן ערב = would it were even! Judg 9:29 + (see נָתַן). (b) it expresses contempt (who ? implying the answer no one at all), Exod 5:2 ׳אשׁר אשׁמע בקולו מי י who is ׳י that I should listen to his voice ? Judg 9:28 מִי אֲבִימֶלֶךְ וּמִי שְׁכֶם כִּי נַעַבְדֶנּוּ, vJudg 9:38; 1Sam 17:26 who is this Philistine that he should have reproached, etc.? 1Sam 25:10 מי דוד ומי בן ישׁי Isa 28:9; Job 26:4; Prov 30:9 ׳מי י; or modesty (real or assumed), Exod 3:11 מִי אָנֹכִי כִּי אֵלֵךְ אֶלפַּֿרְעֹה 1Sam 18:18 ומי חיי מי אנכי who am I, and who is my clan (חַיִּי), that I should be the king's son-in-law ? 2Sam 7:18; 1Chr 29:14; 2Chr 2:5 or surprise, Isa 44:10; Isa 49:21. (c) in impassioned prose, and especially in poetry, implying the answer few or none, it is equivalent to a rhetorical negative, Deut 9:2 מִי יִתְיַצֵּב לִפְנֵי בְנֵי עֲנָק who can stand, etc.? Deut 30:12 מִי יַעֲלֶהלָּֿנוּ הַשָּׁמַיְמָה vDeut 30:13; 1Sam 4:8 ׳מִי יַצִּילֵנוּ וג, 1Sam 6:20; 1Sam 22:14; 1Sam 26:9; 1Sam 26:15; 2Sam 16:10 מי יאמר who shall (or can) say ? Job 9:12; Prov 20:9; Eccl 8:4 with the perfect (of experience), who has ever . . . ? Num 23:10; Deut 5:23; Isa 36:20; Isa 66:8 (twice in verse); Jer 18:13 מִי שָׁמַע כָּאֵלֶּה, Jer 23:18 (ᵑ0), Jer 30:21; Job 4:7; Job 9:4 מִי הִקְשָׁה אֵלָיו וַיִּשְׁלָ֑ם, Job 41:3; Prov 30:4; Lam 3:37 in poetry, very often, as Gen 49:9 מִי יְקִימֶנּוּ וּכְלָבִיא who can rouse him up ? (i.e. no one), Exod 15:11 (twice in verse) מִי כָמוֺךָ (so Ps 35:10 and elsewhere), Num 24:9; Num 24:23; 1Sam 2:25 מי יתפלל לו who shall intercede for him ? (i.e. no one), Isa 1:12; Isa 10:3; Isa 40:13; Isa 40:14; Isa 40:18; Isa 41:26; Isa 42:19; Isa 43:9; Isa 48:14; Isa 50:1; Isa 53:1 מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ (i.e. few or none), etc.; Ps 18:32 ׳מִי אֱלוֺהַּ מִבַּלְעֲדֵי י, Ps 76:8; Ps 89:7; Ps 130:3; Job 21:31; Job 34:29; Jer 17:9; Joel 2:11; Mal 3:2 מִי לֹא ֗֗֗ Amos 3:8; Jer 10:7; Job 12:9 (compare Job 25:3; Nah 3:19); (יְשִׁיבֶנָּה) מִי יְשִׁיבֶנּוּ who shall (can) turn it back ? Job 9:12; Job 11:10; Job 23:13; Isa 14:27; Isa 43:13; Jer 2:24 implying the answer, no one but God, Isa 40:12; Isa 41:2; Isa 35:6; Isa 35:25, etc.; defiantly, Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי, Jer 21:13; Jer 49:4 מִי יָבוֺא אֵלַי, vJer 49:19; Obad 1:3; Ps 12:5 מִי אָדוֺן לָנוּ, Ps 59:8; Ps 64:6; Job 9:19 מִי יוֺעִידֵנִי וְאִם לְמִשְׁפָּט, Job 13:19 מִי הוּא יָרִיב עִמָּדִי who is he that will contend with me ? Job 17:3; Job 41:2. Notice in examples of this kind the frequent order of words: Prov 20:6 ואישׁ אמוּנים מי ימצא, Prov 24:22 יודע ופיד שׁניהם מי, Prov 31:10; Nah 1:6 לפני זעמו מי יעמד, Ps 147:17 קֹרָתוֺ מי יעמד לפני, Job 4:2 וַעְצֹר בְּמִלִּין מִי יוּכ֑ל, Job 26:14; Job 38:37; Job 39:5; Job 41:5; Job 41:6; Ps 6:6 בִּשְׁאוֺל מִי יוֺדֶהלָּֿ֑ךְ, Ps 19:13 and with the nom. pendens, Jer 2:24 תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה, Prov 18:14; Job 17:15 וְתִקְוָתִי מִי יְשׁוּרֶנָּה, Job 38:29 וּכְפֹר שָׁמַיִם מִי יְלָדוֺ.
   (d) מִי יוֺדֵעַ who knoweth ? (Ps 90:11; Prov 24:22), followed by a verbal clause, becomes (compare nescio an) = it may be, perchance, 2Sam 12:22 ׳מִי יוֺדֵעַ יְחָנֵּנִי י (Qr וְחַנַּנִי), Joel 2:14 ( = Jonah 3:9) מי יודע ישׁוב ונחם, Esth 4:14 יודע אם מי.
   (e) especially in poetry, a question with מי, to which the answer follows, is an effective mode of affirming a fact, or introducing a description: Ps 15:1 (twice in verse) (see vPs 15:2); Ps 24:3; Ps 24:8; Ps 24:10; Isa 23:8 מי יעץ ׳זאת וג (Isa 23:9 the answ., יְעָצָהּ ׳צ ׳י), Isa 33:14 (see vIsa 33:15f.), Isa 37:23; Isa 41:2; Isa 41:4; Isa 60:8; Isa 63:1; Jer 46:7; Song 3:6, compare Song 6:10; Song 8:3 answered by הֲלֹא Exod 4:11; Isa 42:24; Isa 45:21; Mic 1:5 (twice in verse).
  g. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it: Exod 24:14 מי בעל דברים יִגַּשׁ אליהם, literally Who hath a cause ? let him draw nigh unto them, i.e. whoso hath a cause, let him, etc., Isa 50:8b מִי בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלַי, Isa 54:15; Judg 7:3 מִי יָרֵא וְחָרֵד יָשֹׁב ׳וג who is fearful and trembling ? let him return, Prov 9:4; Prov 9:16 מִיפֶֿ֖תִי יָסֻר הֵגָּה, Ezra 1:3 (compare with וְ in apodosis Jer 9:11; Hos 14:10; Ps 107:43; Zech 4:10 is dubious, on account of anomalous tense and construction); so with מי האישׁ אשׁר ֗֗֗ Deut 20:5; Deut 20:6; Deut 20:7; Judg 10:18, compare Ps 25:12. With 1 person in apodosis, Exod 32:33 חָטָא לִי אֶמְחֶגּוּ מִסִּפְרִי מִי אֲשֶׁר, Jer 49:19 ( = Jer 50:44) אֵלָיהָ אֶפְקֹד וּמִי בָחוּר and who is chosen? I will appoint him over her! Isa 50:8a; with an imperative in the apodosis Exod 32:24 (against accents; see Ra) התפרקו למי זהב who hath gold ? break it off you! Gen 19:12; 1Sam 11:12, compare Ps 34:13f.; without a verb, Exod 32:26 אלי ׳מי לי who is on J.'s side ? (let him come) to me! so 2Sam 20:11 (מי אשׁר); Eccl 5:9; Eccl 9:4 (מי אשׁר).
  h. once, following a verb (compare מָה 3), any one, 2Sam 18:12 שִׁמְרוּמִֿי בַּנַּעַר באבשׁלום Have a care, whosoever ye be, of, etc. (but ᵐ5 ᵑ6 ᵑ9 Bu לִי; compare v2Sam 18:5).


BDB9669 H4479 H4310

BDB9668 | BIBLICAL ARAMAIC | BDB9670

מַן (so Gi, with most MSS., supported by Syriac , Arabic ; see K§ 22, 1), מָן (Baer: see on Dan 3:6), interrogative pronoun who? (Old Aramaic, Nabataean, Palmyrene מן Lzb312 Cooke188), ᵑ7 מן, Syriac , Ethiopic Arabic WCG 123: Biblical Hebrew מִי); —

1. who? Ezra 5:3; Ezra 5:9 strengthened by הוּא, Dan 3:15 וּמַןהֿוּא אֱלָהּ דִּי who is the God who . . . ? (compare Syriac contracted from , and מַנּוּ in the Syriacizing ᵑ7 to Proverbs: also Biblical Hebrew מִי הוּא, הוּא 4 b β); so in the plural Ezra 5:4 מִןאִֿנוּן שְׁמָהָת what (literally who: compare מִי 1 a, and Gen 32:28; Exod 3:13 ᵑ7) are the names of . . .?
2. מַןדּֿי whosoever (literally who is there that . . .? see Biblical Hebrew מִי g) Dan 3:6; Dan 3:11 מִןדִּֿי לָא יִפֵּל, Dan 4:14 וּלְמִן דִּי יִצְבֵּא יִתְּנִנַּהּ to whomsoever he willeth, he giveth it, v.Dan 4:22 v.Dan 4:29; Dan 5:21 (so Nabataean מן די, Cooke241, 325 ff.; ᵑ7 מַן דְּ; Syriac ; compare Egyptian Aramaic S-CPap. K 7, 12 ולמן זי צבית תנתן).

who, whom, what, whose, which, …
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
  • who?, whose?, whom?, would that, whoever, whosoever

שָׁמַ֖ע
שָׁמַ֖ע
Root word heard, hear, hearken, hearkened, obey, …
Dictionary form: שָׁמַע · shaw-MA

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: hath heard
hear ×182 heard ×140 hearken ×67 hearkened ×35 and hear ×28 obey ×18 to hear ×18 i have heard ×17
More options
hear — Most natural default; covers auditory perception broadly.
listen — Implies attentiveness; prefer when active attention is stressed.
obey — Use when compliance or submission to a command is in view.
heed — Blends listening and obeying; good for warnings or instructions.
pay attention — Emphatic register; suits solemn or urgent calls to listen.
understand — Use when comprehension, not just audition, is the focus.

BDB8819 H8085

BDB8818 | BIBLICAL HEBREW | BDB8820

שָׁמַע1159 verb hear (Late Hebrew id.; Phoenician שמע Lzb378; Assyrian šemû; Arabic ; Sabean סמע mostly in derivatives, especially epithet of divinity סמע he who hears HomChr 124 FellZMG liv (1900), 250, 252 DHMHofmus. No. 10, 1. 1; Ethiopic Aramaic שְׁמַע, , Old Aramaic שמע Lzb378; compare also משמעת MI28 obedience); —

Qal1052 Perfect 3 masculine singular ׳שׁ Gen 24:52 +, שָׁמֵ֑עַ Jer 36:13 + 3 t.; 2 feminine singular שָׁמַ֫עַתְּ 1Kgs 1:11 + 2 t.; 3 plural שָׁמֵ֑עוּ Judg 2:17 +, etc.; Imperfect 3 masculine singular יִשְׁמַע Exod 6:30 +, 1 singular cohortative אֶשְׁמְעָה Num 9:8, וָאֶשְׁמְָעָה (on ְָ֯ compare Ges«GKC:10h»§ 10h; Ol§ 65 c question reading) Dan 8:13 2 masculine plural תִּשְׁמְע֔וּן Deut 8:20 +, תִּשְׁמָע֔וּן Deut 1:17, etc.; Imperative masculine singular שְׁמַע Amos 7:16 +, שִׁמְעָךְ Job 32:10 + (especially Psalms), שְׁמָ֨עָךְ֨ Dan 9:19 feminine plural שְׁמַעְנָה Isa 32:9; Jer 9:19, שְׁמַ֫עַן Gen 4:23 (Ges«GKC:46f»§ 46f), etc.; Infinitive absolute שָׁמוֺעַ Isa 6:9 +; construct שְׁמֹעַ 1Sam 15:22 +; suffix שָׁמְעו Deut 29:18 +, שָׁמְעָתוֺ Isa 30:19 (Gen 18:10 + etc.; —
1. subject human person (or thing personified):
  a. hear (perceive by ear), accusative of thing, especially קוֺל Gen 3:10 (J) + 46 t., דבר(יםׅ Amos 8:11 + 50 t., etc.; accusative חָכְמָה i.e. wise sayings 1Kgs 5:14 + 4 t.; so any utterance or sound (approximately 150 t. in all) + (object omitted) Deut 4:33 + 32 t. + (temporal clause) 1Sam 14:27 + 6 t.; very rarely with ב, ׳בְּסוֺד י ׳שׁ Job 15:8 with object clause, ׳כִּ Exod 4:31 + 52 t. + Isa 39:1b (read ׳כִּי שׁ ᵐ5 ᵑ7 || 2Kgs 20:12), אֶתאֲֿשֶׁר Josh 2:10; Josh 5:1 (both RD), מַהֹֿ֯ Judg 7:11 +3 t.; without connect. אֹתָהּ ׳שׁ עָשִׂיתִי 2Kgs 19:25 = Isa 37:26 singular oratio recta [direct speech] Isa 40:28; Zech 8:23.
  b. accusative of person + מְדַבֵּר hear one speaking Gen 27:6 (J), Jer 26:7; Dan 8:13, so בֹּכֶה Num 11:10 (J), נִבָּא Jer 20:1 מְקַלְלֶ֑ךָ Eccl 7:21 occas. pears. omitted, דֹּבְרִים Gen 37:17 (JE), אֶתמִֿדַּבֵּר Ezek 2:2; Ezek 43:6 (see דבר Hithpa`el); accusative of person only Dan 12:7.
  c. with לֵאמֹר only, hear say = hear it said, 1Sam 13:4; 2Sam 19:3; Deut 13:13; Josh 22:11 (P), 1Kgs 16:16 + עַל person concerning Gen 41:15 (E), Isa 37:9 אֶל person id. 2Kgs 19:9.
  d. hear of, concerning: (1) accusative of thing, אֵת(כָּלֿ)אֲשֶׁר Exod 18:1; 2Kgs 19:11 + 5 t., דבר(יםׅ 1Sam 3:11 + 4 t., רָעָה Jer 19:3 + 5 t., etc.; כַּאֲשֶׁר 1Sam 23:11; Ps 48:9, כָּואֹת Isa 66:8 hear of anything like this, כָּאֵלֶּךְ Jer 18:13 accusative, etc., omitted Judg 9:46 + 43 t.; (2) less often accusative of person Job 42:5, אֶל person Ezek 19:4, person omitted Deut 9:2 with ב person hear exultantly of their fate Ps 92:12 (probably imitated from || הִכִּיט בְּ va; see especially ראךְ 8 a (6)).
  e. hear, absolute, = have power to hear, 2Sam 19:36 (with בְּקוֺל ), Isa 21:3; Isa 32:3; Prov 20:12; Zech 7:11 in simile Ps 38:15 with negative of idols Deut 4:28; Ps 115:6 figurative (spiritual power) Jer 5:21; Deut 29:8; Ezek 12:2; Isa 42:20. — Prov 21:28 is probably corrupt, see Toy. feminine hear with attention, interest, listen to (sometimes || חֶאֱןין), חִקְשִׁיב accusative דבר(יםׅ (54 t.) Amos 4:1 +, especially ׳דבר(י) י Num 12:6 (JE) + 45 t.; אִמְרָה Isa 28:23, קוֺל vIsa 28:23, זאֹת Mic 3:9, etc.; often absolute Judg 5:3 + 57 t., + (negative) Ps 38:14 pay no attention; absolute לֵב שֹׁמֵעַ 1Kgs 3:9, אִישׁ שֹׁטֵעַ Prov 21:28.
  g. understand (language), שָׂפָחךְ Gen 11:7 (J), Isa 33:19, לָשׁוֺן Deut 28:49, דְּבָרִין Ezek 3:6, מַהיְּֿדַבֵּר Jer 5:15, no accusative Gen 42:23 (E), 2Kgs 18:26 = Isa 36:11.
  h. specif of hearing a (judicial) casre, דָּבָר Deut 1:17, compare vDeut 1:17 accusative omitted בֵּין person vDeut 1:16, of ׳י Judg 11:10 with מִשְׁפָּט 1Kgs 3:11 הִטּוֺב וְהָרֵע ׳לשׁ 2Sam 14:17, וְשֹׁמֵע אֵין לְךָ 2Sam 15:3, compare Job 31:35.
  i. with accusative of person in polite address, hear us (me)! Gen 23:6; Gen 23:8; Gen 23:11; Gen 23:13; Gen 23:15 (all P), 1Chr 28:2; 2Chr 13:4; 2Chr 15:2; 2Chr 20:20
  j. listen, give heed (sometimes || הִקְשִׁיב), absolute, Gen 42:21 (E) + 18: t., + (usually || הִטָּה אֹ׃ון), Jer 7:13 + 14 t. Jeremiah, + (opposed to חָדַל) Ezek 2:5 + 3 t. Ezekiel; + שִׂים עַללֵֿב Mal 2:2 hear + do Deut 5:24; 2Kgs 18:12, etc.; = consent, agree, Gen 37:27 (J), grant request Judg 11:17 with ל person (mostly late) Judg 19:25; 1Sam 30:24; Job 15:17 + 16 t., ׳לי Hos 9:17; Lev 26:14; Lev 26:18; Lev 26:21; Lev 26:27 ׳לְדִבְרֵי י 1Sam 15:1, לְעֵצָה Prov 12:15.
  k. with אֶל person + listen to, yield to Gen 49:2; Judg 2:17 + 69 t. (׳אֶליֿ 15 t., especially Jer 7:26 + 10 t. Jeremiah), עַל person 2Kgs 20:13 אֶלדִּֿבְרֵי etc., Deut 18:19; Jer 29:10 + 14 t., עַלדִּֿבְרֵי etc., 2Kgs 22:13 + 3 t.; very rarely accusative of thing 1Sam 24:10 (Gi v.1Sam 24:9).
1. לְקוֺל ׳שׁ = id., obey, Gen 3:17 (J) + 11 t. + (׳לְקוֺל י) Judg 2:20; Exod 15:26 (JE). masculine very often, בְּקוֺל ׳שׁ = obey 1Sam 8:7 + 25 t., + ׳שׁ ׳בְּקוֺל י (׳י's word, etc.) Deut 4:30; Jer 3:13 + 65 t. (Deut 18 t., Jer 18 t.). noun obey, with accusative דבר(יםׅ Josh 1:18 + 2 t. + (׳י ׳ד) Jer 11:3 + 5 t. Jeremiah; 1Kgs 12:24 = 2Chr 11:4, etc.; accusative of person Exod 6:12 (P), 2Chr 28:11.
  o. absolutebe obedient (especially to ׳י) Isa 1:19; Mic 5:14; Jer 12:17 + 4 t. Jeremiah + 7 t.
2. ׳י (God) subject:
  a. accusative קוֺל, דברים, etc., Gen 21:17 (E), 2Kgs 19:4 (twice in verse); 2Kgs 19:16, usually with favour implied Num 20:16; Deut 33:7 +, so especially accusative תְּפִלָּה, תְּחנָּה, etc., 1Kgs 8:45; Ps 6:10 +.
  b. object clause כִּי Gen 29:33 (J).
  c. no object (32 t.) Isa 59:2; Jer 22:21, usually hear and foregive, help, etc 1Kgs 8:30; 1Kgs 8:32; Isa 30:19 +; hear be angry Ps 78:59, compare Ps 55:20.
  d. = be able to hear Isa 59:1; Ps 94:9.
  e. בְּקוֺל ׳שׁ = hear (and grant) Gen 30:6 (J) + 6 t. femininehear and answer, with אֶל of city, etc., Gen 21:7; Gen 16:11; 1Kgs 8:28 + 8 t.; with אֶל person Deut 3:36 + 12 t.
  g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (E).
  h. hear, accusative of person + מִתְנוֺדֵד Jer 31:18 favourably, with accusative of person Mic 7:7 + 3 t., so, + ל concerning, Gen 17:20 (P); object omitted 2Kgs 22:19; Ps 22:23 + 3 t. + Ps 34:7; Ps 34:18 (hear and deliver); with temporal clause Jer 11:14 Niph`al42 Perfect 3 masculine singular נִשְׁמַע Gen 45:16 +, etc; Imperfect 3 masculine singular יִשָּׁמַע Exod 23:13 +, יִשָּׁמֵ֑עַ 1Sam 1:13, etc.; Infinitive construct הִשָּׁמַל Esth 2:8 Participle feminine נִשְׁמַ֫עַת Jer 51:46, etc.; —
1. be heard, of voice, sound, etc., 1Sam 1:13; 1Kgs 6:7; Job 26:14 (or 1 plural Qal Imperfect?); of a resort, ֗֗֗ לֵאמֹר ׳נִשׁ Gen 45:16 (E); subject clause, ׳כִּ, Neh 6:1 (ל person), compare clauseוְהַיְהוּדִים חשְׁבִים Neh 6:6 vNeh 6:7 be reported, כַּדְּבָרִיס הָאֵלֶּה (לַמֶּלֶחׅ); be heard, לִפְנֵי אֱםהֶיךָ Dan 10:12.
2. be heard of, כָּמֹהוּ Deut 4:32.
3. be regarded, obeyed, Eccl 9:17 in 2Sam 22:45 = Ps 18:45 it is be obedient (לִיׅ, si vera lectio (read perhaps Qal. compare Now).
4. בְּקוֺלָם ׳וַיִישּׁ 2Chr 30:27 = (favourable) hearing was granted to their voice Pi`el Imperfect 3 masculine singular וַיְשַׁמַּע 1Sam 15:4 he caused the people (accusative) to hear and respond, i.e. he assembled them), so 1Sam 23:8 (see Hiph`il 1 c). Hiph`il63 Perfect 3 masculine singular הִשְׁמִיעַ 1Kgs 15:22 +, etc.; Imperfect 3 masculine singular suffix יַשְׁמִעֵנִי Deut 30:12; Deut 30:13 2 masculine singular jussive תַּשְׁמַע Judg 18:23, etc.; Imperative masculine singular suffix הִשְׁמִיעֵנִי Ps 143:8 feminine singular suffix הַשְׁמִיעִנִי Song 2:14; Song 8:13, etc.; Infinitive construct לַשְׁמִעַ Ps 26:7 (Ges«GKC:53q»§ 53q); Participle מַשְׁמִיעַ Jer 4:15 +, etc.; —
1. of man:
  a. cause to hear accusative of person + of thing Deut 30:12; Deut 30:13; Song 2:14; Song 8:13 + 4 t.; object of thing omitted (= make proclamation to) 1Kgs 15:22 object person omitted Jer 5:20 +; accusative שָׁלוֺם Isa 52:7; Nah 2:1 i.e. proclaimpeace; אָוֶֺן Jer 4:15 (מִן local); קוֺל ׳הַשׁ utter a sound Josh 6:10 (J; || הֵרִיעַ), compare Judg 18:25 (קוֺלְךָ, + עִמָּנוּ), Isa 42:2; Isa 58:4 קוֺל תְּהִלָּתוֺ ׳הִשׁ Ps 66:8 בְּקוֺל תּוֺדָה Ps 26:7.
  b. absolute as musical term, sound aloud, בִּמְצִלְתַּיִם לְהִשְׁמִיעַ 1Chr 15:19 (perhaps to mark the time, GrPs 67 De compare 1Chr 16:5 also Ps 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 1Chr 15:16; 1Chr 15:28; 1Chr 16:42, קוֺל אֶחָד ׳לְהַשׁ 2Chr 5:13 i.e. probably in unison (PrinceEB iii, 3241), Neh 12:42.
  c. absolute make proclamation (often || הִגִּיד), Amos 3:9; Amos 4:5; Isa 41:26; Jer 4:5 + 6 t. Jeremiah
  d. הַשְׁמִיעוּ, accusative of person + אֶל location = summon Jer 50:29, עַל location Jer 51:27 (compare Pi`el).
2. ׳י subject:
  a. cause to hear, accusative of person and thing Deut 4:10; Deut 4:36 (מִן local), 2Kgs 7:6 + 4 t.; accusative of person omitted Isa 30:30 + 3 t.; accusative of thing omitted Isa 44:8; Isa 48:5.
  b. = tell, accusative of person + כָּזאֹת Judg 13:23 accusative of person only, Isa 42:9 accusative of thing only, Isa 48:3; Ezek 36:15 (אֵלַיִךְ).
  c. absolute, make proclamation Isa 43:12; Isa 62:11 (אֶל location).


BDB9967 H8085 H8086

BDB9966 | BIBLICAL ARAMAIC | BDB9968

שְׁמַע verb hear (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 6:15 1 singular שִׁמְעֵת Dan 5:14; Dan 5:16 Imperfect 3 masculine singular יִשְׁמַע Dan 3:10, 2 m. pl. תִּשְׁמְעוּן Dan 3:5; Dan 3:15 Participle active שָֽׁמְעִין Dan 3:7; Dan 5:23hear: = have sense of hearing Dan 5:23 with accusative of sound Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15, word Dan 6:15 with clause דִּי + עַל person concerning, Dan 5:14; Dan 5:16. Hithpe`el shew oneself obedient: Imperfect 3 masculine plural יִשְׁתַּמְעוּן Dan 7:27, with ל person (probably).

heard, hear, hearken, hearkened, obey, …
šāmaʿ
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
  • (v) to hear, listen to, obey
    • (Qal)
      • to hear (perceive by ear)
      • "to hear of or concerning"to hear (have power to hear)"to hear with attention or interest, listen to"to understand (language)"to hear (of judicial cases)"to listen, give heed
        • to consent, agree
        • "to grant request
        to listen to, yield to"to obey, be obedient
      (Niphal)
      • to be heard (of voice or sound)
      • "to be heard of"to be regarded, be obeyed
      (Piel) to cause to hear, call to hear, summon"(Hiphil)
      • to cause to hear, tell, proclaim, utter a sound
      • "to sound aloud (musical term)"to make proclamation, summon"to cause to be heard
    (n m) sound

Breakdown unavailable for this word. Dictionary form: אֵלֶּה · ale-LEH

Noun — Common, plural plural — usually add "-s"

In the KJV here: such
these ×407 and these ×70 of these ×31 those ×26 are these ×21 now these ×21 these things ×7 in these ×6
More options
these — Most common modern rendering; use for nearby or just-listed items.
those — Use when referencing items more distant in context.
these things — Adds slight emphasis when referencing a list or concepts.
such — Use when אֵלֶּה has a qualitative or categorical sense.
the following — Useful when introducing an enumerated list ahead.

BDB424 H428

BDB423 | BIBLICAL HEBREW | BDB425

אֵ֫לֶּה ( Rabb אֵלּוּ, Aramaic אִלֵּין, & compd. with and in , ) pronoun plural masculine & feminine these, in usage the plural of זֶה.
  a. Gen 2:4 & often: in apposition to a substantive with a pronominal suffix (always without the article) Exod 9:14 (read with Hi. אֵלֶּה בְּךָ for אֶללִֿבְּךָ) Exod 10:1 אֹתֹתַי אֵלֶּה these my signs, Exod 11:8; Deut 11:18; 1Kgs 8:59; 1Kgs 10:8; 1Kgs 22:23; 2Kgs 1:13; Jer 31:21; Ezra 2:65; Neh 6:14 in the genitive 2Kgs 6:20; Isa 47:9; Deut 18:12; Ps 15:5 and after כל Gen 14:3 + often Standing alone in a neuter sense, these things (rare in best prose, & not very common in poetry), with עָשָׂה Deut 18:12; Deut 22:5; Deut 25:16; 2Sam 23:17; 2Sam 23:22; Ps 15:5 +; with other verbs Ezra 9:1; Isa 44:21; Isa 47:7; Jer 13:22; Hos 14:10; Ps 42:5; Ps 50:21; Ps 107:43; Job 8:2 with אֶתֿ Num 15:13; Isa 48:14 with כָּלֿ Judg 13:23; Isa 66:2 +; see also some of the cases with prepositions below
  d. אלה may point indifferently to what follows, Gen 6:9; Gen 10:1; Gen 25:7; Gen 25:12; Gen 25:13; Ps 42:5 or to what has preceded, Gen 9:19; Gen 10:20; Gen 10:31; Gen 10:32; Gen 25:4; Lev 21:14; Lev 22:22; Ps 15:5 = such as these (τοιαῦτα), Ps 73:12; Job 18:21.
  b. repeated, אלהו֗֗֗אלה, these . . . those Deut 27:13; Josh 8:22; Isa 49:12 (3 t.) Ps 20:8 +.
  c. with the art. (but only after a substantive determined likewise by the article) הָאֵלֶּה Gen 15:1 + often.

**in Josh 17:9 עָרִים הָאֵלֶּה, read הֶעָרִים, compare Josh 17:12; Josh 19:8; Josh 19:16; Josh 19:31; Josh 19:48, etc.
  d. with prepositions: בְּאֵלֶּה Lev 25:54; Lev 26:23; 1Kgs 22:11 (7 t.), בָּאֵלֶּה 1Sam 16:10; 1Sam 17:39 לְאֵלֶּה Lev 11:24 (4 t), לָאֵלֶּה 1Kgs 22:17 (5 t.); מֵאֵלֶּה Gen 9:19 (16 t.); עַד אֵלֶּה Lev 26:18 עַלאֵֿלֶּה on account of these things Isa 57:6; Isa 64:11; Jer 5:9 and elsewhere; כְּאֵלֶּה Job 16:2; Jer 10:16 = Jer 51:19, כָּאֵלֶּה Gen 27:46; Lev 10:19 (things like these, so Isa 66:8; Jer 18:13) Num 28:24 P (compare Ezek 45:25) 2Kgs 25:17 = Jer 52:22, כְּמוֺאֵֿלֶּה Job 12:3.


BDB9303 H459 H1836 H428

BDB9302 | BIBLICAL ARAMAIC | BDB9304

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb264 Eph. i. 343, 345 Cooke26); ᵑ7 אילין; Mandean עלין (M 89 f.); Talmud (with emphatic hâ prefixed, WCG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke26); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.

these, those, things, this, them, …
ʾēlle
these or those
  • these
    • used before antecedent
    • "used following antecedent

שַֽׁעֲרֻרִת֙
שַֽׁעֲרֻרִת֙
Root word thing
Dictionary form: שַׁעֲרוּרָה · sha-uh-roo-RAW

Noun — Common, feminine singular, absolute state

In the KJV here: horrible thing
an horrible thing ×2 and horrible thing ×1 horrible thing ×1
More options
atrocity — Strong, concrete; best for acts of moral outrage.
horror — Broad emotional impact; suits prophetic indictments.
outrage — Emphasizes violation of norms; good for social/religious sin.
shocking thing — Literal flavor retained; useful when emphasizing audience reaction.
abomination — Religious register; highlights ritual or covenantal offense.
appalling thing — Close modernization of KJV; vivid but not overly clinical.

BDB8937 H8186

BDB8936 | BIBLICAL HEBREW | BDB8938

שַׁעֲרוּרָה noun feminine horror = horrible thing; — ׳שַׁמָּה וְשׁ Jer 5:30 an astounding and horrible thing has occurred; ׳רָאִיתִי שׁ ׳בִּנְבִיאֵי ירושׁ Jer 23:14.


BDB8938 H8186

BDB8937 | BIBLICAL HEBREW | BDB8939

שַׁעֲרוּרִיָּה, שַׁעֲרֻרִית noun feminine id.; — absolute רָאִיתִי שַׁעֲרוּרִיָּה Hos 6:10 Qr ( >Kt שׁערירית); שַׁעֲרֻרִת עָֽשְׂתָה ׳בְּתוּלַת יִשׂ Jer 18:13.

thing
šaʿărûrâ
something fearful
  • horrible thing

עָשְׂתָ֣ה
עָשְׂתָ֣ה
Root word do, made, done, did, make, …
Dictionary form: עָשָׂה · aw-SAW

Verb — Qal, Perfect (Qatal), third person feminine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "she (or it)"

In the KJV here: hath done
did ×123 do ×108 made ×86 to do ×85 and do ×61 he did ×59 and he made ×54 and thou shalt make ×45
More options
do — Broadest default; fits commands, descriptions, and narrative.
make — Prefer when the result is a crafted or constructed object.
perform — Good for rituals, duties, vows, or formal acts.
carry out — Emphasizes completing a directive or plan.
execute — Suits legal, judicial, or administrative actions.
accomplish — Highlights successful completion of a goal.

BDB6428 H6213

BDB6427 | BIBLICAL HEBREW | BDB6429

I. עָשָׂה2622 verb do, make (Late Hebrew = Biblical Hebrew; MI23, 26 עשתי, l.3; l.9 ואעש, l.24 Imperative עשו; Old Hebrew proper name עשיו, אלעשה, מעשיהו; not Aramaic, and not certainly found in South Semitic languages; on Sabean see especially DHMSB Berl. Akkadian 1886, 849); —

Qal2524 Perfect 3 masculine singular Gen 3:1 +, suffix עָשָׂהוּ Hos 8:6 +; 3 feminine singular עָֽשְׂתָה Deut 22:21 +, וְעָשָׂת consecutive Lev 25:21 2 masculine singular עָשִׂיתָ Gen 3:14 +, etc.; Imperfect 3 masculine singular יַעֲשֶׂה Gen 18:25 +, וַיַּעֲשֶׂה 1Kgs 16:25 + 3 t., וַיַּעַשׂ Isa 5:2 +; יַעֲשֵׂה Isa 64:3, 2 masculine singular תַּעֲשֶׂה 1Sam 10:8, תַּעֲשֵׂה Gen 26:29; Josh 7:9, jussive (with אַל) תַּעַשׂ Gen 22:12 +, תַּעֲשֵׂה 2Sam 13:12; Jer 40:16 Qr (Kt תַּעַשׂ); 1 singular אֶעֱשֶׂה Gen 2:18 +, וָאֶעֱשֶׂה Ezek 20:14; Dan 8:27, וָאַעַשׂ Deut 10:3 + 4 t. Ezekiel; etc.; Imperative masculine singular עֲשֵׂה Judg 10:15 +; feminine singular עֲשִׂי Jer 6:26 +, etc.; Infinitive absolute עָשׂה Jer 44:17 +; עָשׂוֺ Jer 7:5 + 2 t. (Jer 4:18 van d. H. עָשׂוּ); construct עֲשׂוֺת Gen 2:4 +, עֲשׂה Gen 50:20 + 2 t., עֲשׂוֺ Gen 31:28, suffix עֲשׂתוֺ Gen 41:32 +, עֲשׂהוּ Exod 18:18, etc.; Participle active עשֶֹׁה Isa 5:5 +, suffix הָעשֹׁוֺ Job 40:19 (but see below); plural עשִֹׁים Gen 24:49 +; suffix עשָֹׁ֑י Job 35:10 (yet see Ges«GKC:124k»§ 124k), etc.; passive עָשׂוּי Exod 3:16 +, הֶעָשׂוּ Job 41:25 (Ges«GKC:75k»§ 75k); feminine עֲשׂוּיָה Ezek 21:20 +, etc.; —
I. 1. do (1560 + t.):
  a. (1) with accusative active Gen 3:14 (J) Gen 20:10 (E) + often; do right in eyes of ׳י 2Kgs 12:3; 2Kgs 14:13 +, evil 2Kgs 8:18; 2Kgs 8:27 + (compare I. עַיִן 3 c); do God's commands, statutes, etc., Deut 16:12; Deut 30:8; Num 15:39 (P); חַיִל ׳ע 1Sam 14:48 + do might, i.e. mightily, valiantly; Prov 31:39 do efficiency, i.e. efficiently; = commit (offence) Lev 20:13 (H), Deut 20:18 followed by מִן particle, וְעָשָׂה מֵאַחַת מֵהֵנָּה Lev 4:2 and shall do a single one of them (things prohibited; see מִן 3 b
   (d)), compare ׳וְעָשׂוּ אַחַת מִכָּלמִֿצְוֺת י vLev 4:13 vLev 4:22; Lev 5:17 (all P); do = perform a work, with accusative of congnate meaning with verb מַעֲשֶׂה Exod 18:20; Exod 23:12 (E), also (׳י subject) Deut 11:7; Dan 9:14; Eccl 3:11 with accusative מְלָאכָה Gen 2:2 (twice in verse) (J), Exod 20:9; Exod 20:10 = Deut 9:13 (10 Words); with accusative דְּרָכֶיךָ Isa 58:13 מְלוּכָה עַל ׳ע 1Kgs 21:7 = exercise sovereignty over; of ׳י performing signs (אֹתֹת) Josh 24:17 (E), Num 14:11; Num 14:22 (JE), Deut 11:3, so Moses Exod 4:17 and (מֹפְתִים) vExod 4:21. (2) do something to one (ל person) Gen 20:9 (E), Judg 9:56 +; with עַל reflexive Jer 26:19 do evil against ourselves; especially ׳י subject, with לְ, do good to Exod 18:9 (E), 2Kgs 8:66, or evil Gen 42:28 (E); in phrase so may God do to me, etc. 1Sam 3:17; 2Kgs 6:31 + (see יסף
Hiph`il 1.). (3) do something for one (ל person) Gen 30:31; 1Kgs 11:8 +, direct object omitted 1Sam 20:4 + ל of thing Judg 21:7; Judg 21:16 what shall we do for them, for wives ? with עַל person Neh 5:19 with dativus ethicus [dative of interest] (ל) 1Sam 10:7 with לְ, of ׳י doing kindness for 1Sam 22:3 executing vengeance for Judg 11:36 (+ מִן of enemy); ׳י doing a sign (אוֺת) for Judg 6:17 (elsewhere נָתַן אוֺת לְ), compare עֲשֵׂהעִֿמִּי אוֺת לְטוֺבָה Ps 86:17. (4) do something (in relation or intercourse) wilth (אֵת person), ׳י subject Deut 1:30 all that he did with you, Deut 10:21 (compare Ps 86:17 above), human subject 2Chr 24:24 (object שְׁפָטִים), Ruth 2:11. (5) seldom with ב, usually of executing judgment upon 1Sam 28:18; Isa 48:14, more generally Esth 1:15 what shall we do with the queen ? also, subject ׳י, Ezek 25:11; Ezek 28:26; Ps 149:7; Ps 149:9; Num 33:4 (on false gods); in good sense, ׳חֲסָדִים בּ ׳ע Neh 13:14. (6) of ׳י doing the justice (מִשְׁפַּט) of any one, i.e. maintaining his cause 1Kgs 8:45; 1Kgs 8:49; Ps 9:5. (7) with adverb do thus, כֹּה, Josh 6:14 (JE), according to, כְּ Gen 6:22 (P), Gen 18:21 (J), 1Kgs 2:6 accusative as, כַּאֲשֶׁר Gen 27:19 (J); Exod 1:17 (E) +; with בְּ of manner, Judg 9:16a, Ezek 8:18; Ezek 25:15.
  b. work for (ל of thing) Gen 30:30 (J); with ל person 1Sam 14:6; Ezek 29:20 (for ׳י); work in (ב) gold or other material 1Kgs 7:14; 2Chr 2:6; 2Chr 2:13; Exod 31:4; Exod 31:5; Exod 35:32 (all P); with בָּהּ (i.e. בָּעֲבֹדָה) Exod 5:9 (J) in toil; work with (עִם) God 1Sam 14:45, so probably of God's working with (אֵת) Moses and Aaron 1Sam 12:6 (usually appoint); with אֵת with (of person in whose company, in whose field Ruth 2:19 (twice in verse) (gleaning); work בְּחֵפֶץ כַּפֶּיהָ Prov 31:13 without preposition Exod 36:1; Neh 3:28.
2. deal with, with עִם, 2Chr 2:2; Dan 1:13 (כַּאֲשֶׁר accusative as); with אֵת, Ezek 20:44; Ps 109:21; Ezek 22:14; Zeph 3:19 (perhaps; Gr Now insert כָּלָה, see II 1 g), + כְּ Jer 21:2, + בְּ of manner Ezek 23:25; Ezek 23:29 with לְ person + בְּ Ezek 25:12 with בְּ person, Jer 18:23; Dan 11:7, + כְּ according to Neh 9:24; Esth 3:11.
3. often in phrase, do kindness (חֶסֶד) with: with (עִמָּדִ) עִם Gen 19:19; Gen 24:12; Gen 12:14 (J), Judg 1:24; Judg 8:35; 1Sam 15:6; 2Sam 2:5; 2Sam 10:2 = 1Chr 19:2 +; with עַל, 1Sam 20:8 (but read עִם Vrss We Dr and others); absolute, Ps 109:16 object חֶסֶד + אֱמֶת, with עִם, Josh 2:14 (JE) Judg 9:19; 2Sam 2:6 with אֵת with, Gen 24:49; Gen 32:11; Gen 47:29 (all J); with לְ, Exod 20:6 = Deut 5:10; 2Sam 22:51 = Ps 18:51 so טוֺב ׳ע, with עִם, Gen 26:29 (J), compare Judg 8:35; Judg 9:16 with אֵת with, 1Sam 24:19; 2Sam 2:6.
4. absolute act, act with effect, especially of ׳י, 1Kgs 8:32; 1Kgs 8:39; Jer 14:7; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ps 22:32; Ps 37:5; Ps 52:11; Dan 9:19 of men 2Chr 31:21; Dan 8:12; Dan 8:24; Dan 11:28; Dan 11:30; Dan 11:32 with ל of person Ezek 31:11.
II. 1. make (670 + t.):
  a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
  b. often of God's making (creating) Gen 3:1 (J), Gen 1:7; Gen 1:16; Gen 1:25 (P), Neh 9:6; Job 9:9; Prov 8:26; 2Chr 2:11; Ps 95:5 +; making man Ps 100:3; Ps 119:73 (made by God's hands), in the womb Job 31:15 (twice in verse); making, constituting, nation Deut 26:19; Deut 32:6; Deut 32:15 participle suffix עשֵֹׁהוּ his Maker Isa 17:7; Prov 14:31; Prov 17:5 (הָעשֹׁוֺ Job 40:19 is improbable, most read הֶעָשָׂוּי, with various interpretation of following words); עשֶֹׁךָ Isa 51:13, עשֵֹׁנִי Job 32:23 (Ginsb; vJob 32:22 van d. H. Baer), עשֵֹׁנוּ Ps 95:6 so apparently plural participle עשָֹׁ֑י Job 35:10, עשַֹׁיִךְ Isa 54:5 (Ges«GKC:124k»§ 124k explanation as sg.).
  c. make something, with לְ reflexive, make for thee Exod 20:4; Deut 9:12; Deut 10:1 +, for (ל) another 1Sam 2:19; 2Sam 7:11; 1Kgs 2:24 +; object מִשְׁתֶּה banquet Gen 40:20; Esth 5:4, also (no ל) Gen 29:22 (E) Judg 14:10; Esth 5:5; Esth 5:12 and (figurative, ׳י subject) Isa 25:6 with ל of thing, Deut 22:8 with ל of animal Gen 33:17 (J).
  d. make a name (שֵׁם) for oneself (ל) 2Sam 7:9; 1Chr 17:8, also (no ל) 2Sam 8:13 a new heart for oneself (ל) Ezek 18:31.
  e. make war with (אֶת) Gen 14:2; Josh 11:18 (D); with עִם, Deut 20:12; Deut 20:20; 1Chr 5:10; 1Chr 5:19 absolute 1Chr 22:8 with ל reflexive Prov 24:6 participle עשֵֹׁה מִלְחָמָה 2Chr 11:1; 2Chr 26:11; 2Chr 26:13 make peace, with ל person Josh 9:15 (J); אִתִּי בְרָכָה ׳ע 2Kgs 18:31 make an agreement with me. feminine with ב, ׳פֶּרֶץ בּ ׳ע Judg 21:15 ׳י brought a catastrophe upon (compare פרץ).
  g. with 2 accusative, make something out of (accusative mater.) Exod 25:18; Exod 28:13; Exod 37:17; Exod 37:24; Song 3:10; Deut 10:3 +; make something into something (Ges«GKC:117ii»§ 117ii) Hos 8:4; Gen 27:9; Judg 17:4; Num 11:8; Num 17:3; Ps 104:4 make something כָּלָה, i. e. utterly destroy it Nah 1:8; Zeph 1:18; Ezek 20:17; Neh 9:31 c. passive participle as 2nd accusative Exod 38:7 they made it נְבוּב לֻחֹת hollow with boards, Exod 39:9 but also with accusative + לְ, Hos 2:10 gold they made into (ל) the Baal, Judg 8:27; Exod 27:3 (P), Deut 9:14; Jer 37:15; Ezek 4:9; Isa 44:17; Isa 44:19 make something for (ל person), + מִן of material Song 3:9.
2. produce, yield: of grain, yielding meal Hos 8:7 (twice in verse), vineyard, grapes Isa 5:2 (twice in verse); Isa 5:4 (twice in verse); Isa 5:10, tree, fruit 2Kgs 19:30 = Isa 37:31; Hos 9:16; Jer 12:2; Jer 17:8; Ezek 17:23 (all figurative), Gen 1:11; Gen 1:12 (P); branches Job 14:9 and (figurative) Ezek 17:8 land, fruit Lev 25:21 compare Hab 3:17, absolute Gen 41:47 of seed Isa 5:10, vine, shoots Ezek 17:6 (figurative); of cows, yielding milk Isa 7:22 hippop. producing fat Job 15:27.
3. prepare, especially of dressing and cooking food, Gen 18:7; Gen 18:8; Judg 6:19; Judg 13:5; 1Sam 25:18 (passive), 2Sam 12:4 (twice in verse); Gen 27:14; Gen 27:17; Gen 27:31; 2Sam 13:5; 2Sam 13:7; 1Kgs 17:12; Exod 12:39 (+ ל reflexive); a bullock for sacrifice (see below) 1Kgs 18:23; 1Kgs 18:25; 1Kgs 18:26 כְּלֵי גוֺלָה Ezek 12:3 (+ ל reflexive); a chamber Neh 13:7 prepare to build (+ ל person and infinitive).
4. make offering, e.g. עוֺלָה Judg 13:16; Jer 33:18; Lev 16:24, עוֺלָה וָזֶבַח 2Kgs 5:17 (+ ל of deity), הַחַטָּאת Lev 14:19, אִשֶּׁה Num 15:3; Num 15:14, various offerings 1Kgs 8:64; Lev 9:22; Ezek 45:17; Ezek 46:2 +; + ׳לי to ׳י Lev 17:9 +; also with accusative of thing sacrificed (perhaps originally prepare or provide, see above) Ezek 43:25 (twice in verse); Ezek 46:15; Lev 14:30; Lev 15:15; Lev 15:30; Lev 16:9; Num 6:11; Num 6:17; Ps 66:15 (+ ל of deity) +; absolute = offer sacrifice Exod 10:25 (E + ׳לי), to (ל) heathen gods 2Kgs 17:32.
5. attend to, put in order: pare (the nails) Deut 21:12 wash (feet) 2Sam 19:25 trim (beard) v.2Sam 19:25 (compare French faire la barbe, German die Haare machen).
6. observe, celebrate, religious festival, e.g. passover Exod 12:48; Num 9:4; Num 9:6; Num 9:13; Josh 5:10, also (+ ׳לי) Exod 12:48; Num 9:10; Num 9:14 (all P), Deut 16:1 +; sabbath Exod 31:16; Deut 5:15 feast of weeks Deut 16:10, booths Deut 16:13, Purim Esth 9:21; Esth 9:27, etc.
7. acquire property of various kinds (compare 'make money') Gen 12:5; Gen 31:5 (J), Isa 15:7; Jer 17:11; Jer 48:36; Deut 8:18; Ezek 22:18; Ezek 28:4 (twice in verse); Ezek 38:12; 2Chr 32:29; Eccl 2:8 + ל reflexive Deut 8:17; 2Sam 15:1; 1Kgs 1:5 of fruits from vineyards, etc. Ps 107:37.
8. appoint priests 1Kgs 12:31; 1Kgs 13:33; 2Chr 2:17 (all + מִן source), a feast 1Kgs 12:32; 1Kgs 12:33 (+ ל person); ordain a sacrifice Num 28:6, a festal day Ps 118:24 institute, אוֺב וְיִדְּעֹנִי ghost and familiar spirit 2Kgs 21:6 = 2Chr 33:6 (compare DrDeut 18:11).
9. bring about, of ׳י's effecting a deliverance Exod 14:13 (לָכֶם), 1Sam 11:13; 2Sam 23:10 (insert also || 1Chr 11:13 Dr), v1Chr 11:12 cause, followed by clause with שֶׁ Eccl 3:14.
10. use, לִמְלַאכְתּוֺ ׳וְע 1Sam 8:16 passive Exod 38:24.
11. spend, pass, days of life Eccl 6:12. Niph`al97 Perfect 3 masculine singular נַעֲשָׂה Judg 16:11 +; 3 feminine singular נֶעֶשְׂתָה 2Sam 17:23 +, etc.; Imperfect 3 masculine singular יֵעָשֶׂה Gen 29:26 +, 3 feminine singular with ו subordinate וְתֵעָשׂ Esth 5:6; Esth 7:2; Esth 9:12 (Ges«GKC:109»§ 109 f.), etc.; Infinitive construct הֵעָשׂוֺת Esth 9:1; Esth 9:14, etc., Participle נַעֲשֶׂה Neh 5:18, etc.; —
1. be done (passive of Qal I 1):
  a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14 be done, כַּתּוֺרָה Ezra 10:3 be committed, of offence, Deut 13:15; Num 15:24; Eccl 4:1 + 3 t.; with negative not (yet) done, i.e. future Isa 46:10 be accomplished, performed, fulfilled Ezek 12:35; Ezek 12:38; Dan 11:36; Esth 5:5; Esth 7:2; Esth 9:12 be executed, carried out, of sentence Eccl 8:11, decree Esth 9:1 be followed, of counsel 2Sam 17:28 nearly = occur Eccl 1:9 (twice in verse); Eccl 1:13; Eccl 9:3; Eccl 9:6, subject מַעֲשֶׂה Eccl 1:14; Eccl 2:17; Eccl 4:3; Eccl 8:9; Eccl 8:17, subject הֶבֶל vEccl 8:14, עִנְיָן vEccl 8:15.
  b. Imperfect with negative, is (are) not done, not according to usage, of flagrant offences Gen 20:9 (E), Gen 29:26 (with כֵּן), Gen 34:7 (both J), 2Sam 13:12 (כֵּן); hence (P) not to be done, forbidden by ׳י Lev 4:2; Lev 4:13; Lev 4:22; Lev 4:27; Lev 5:17.
  c. be done to, with ל of animal 1Sam 11:7 (כֹּה); ל person Exod 2:4 (E) Exod 21:31 (E; כַּמִּשְׁפָּט), Isa 3:11; Jer 5:13 (כֹּה), Lev 24:19 (H; כֵּן), Num 15:34 (P) + 8 t.; be done for, ל person Judg 11:37; Esth 6:3, עִם person vEsth 6:3 ל of thing Num 15:11 (כָּכָה).
  d. be done upon, against (ב) Dan 9:12.
2. (passive of Qal II):
  a. be made, of conr. things 1Kgs 10:20 = 2Chr 9:19 (throne), Jer 3:16 (ark), 2Kgs 12:14; Ezek 43:18; Exod 25:31; Num 4:36 (P); with accusative mat; Lev 2:7.
  b. be produced from (מִן) vine Num 6:4.
  c. be prepared, of food Exod 12:16; Lev 6:14; Lev 7:9 (all P), Neh 5:18 (twice in verse).
  d. be offered, מִנְחָה Lev 2:8; Lev 2:11, kid Num 28:15; Num 28:24.
  e. be observed, passover 2Kgs 24:22; 2Kgs 24:23 (ל of deity) = 2Chr 35:18; 2Chr 35:19 Purim Esth 9:28. feminine be used + ל of thing Lev 7:24 (P); Lev 13:51 (P) Ezek 15:5 (twice in verse). Pu`al Perfect 1 singular עֻשֵּׂיתִי Ps 139:15 I was made.


BDB6436 H6213

BDB6435 | BIBLICAL HEBREW | BDB6437

II. [עָשָׂה] verb Pi`el press, squeeze (Late Hebrew עִשָּׂה Pi`el compel; ᵑ7 עַסִּי Pa`el crush, gnash (teeth); compare Arabic compress a woman); — Perfect 3 plural עִשּׂוּ דַּדֵּי בְּתוּלִים Ezek 23:3; Ezek 23:8 (unchaste act); Infinitive construct בַּעֲשׂוֺתדַּ֗֗֗דַּיִךְ vEzek 23:21 read Pi`el בְּעַשּׂוֺת (Ew Co Toy, and others).

do, made, done, did, make, …
ʿāśâ
to do or make, in the broadest sense and widest application
  • to do, fashion, accomplish, make
    • (Qal)
      • to do, work, make, produce
        • to do
        • "to work"to deal (with)"to act, act with effect, effect
        to make
        • to make
        • "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
      (Niphal)
      • to be done
      • "to be made"to be produced"to be offered"to be observed"to be used
      (Pual) to be made
    (Piel) to press, squeeze

מְאֹ֔ד
מְאֹ֔ד
Adverb very, greatly, sore, exceeding, great, …
Dictionary form: מְאֹד · meh-ODE

Adverb

In the KJV here: a very
very ×28 greatly ×25 was very ×20 a very ×14 exceeding ×8 exceedingly ×7 with a very ×7 and greatly ×6
More options
very — Most versatile; fits nearly any context naturally.
greatly — Best for verbs and actions; emphasizes degree of intensity.
extremely — Stronger than 'very'; good for heightened emotional contexts.
exceedingly — Modernizes KJV form; suits solemn or emphatic passages.
utterly — Use when totality or completeness is the focus.
intensely — Fits inner states like desire, love, or anguish.

BDB4483 H3966

BDB4482 | BIBLICAL HEBREW | BDB4484

מְאֹד noun masculine muchness, force, abundance, exceedingly (compare Assyrian mu'du, abundance, HomZMG 1878, 711 ('treasures ana mu'di, in abundance') DlHWB 399): —

1. force, might, Deut 6:5 וּבְכָלמְֿאֹדֶ֑ךָ and with all thy might; hence 2Kgs 23:25.
2. in different idioms (298 t.) to express the idea of exceedingly, greatly, very (whether of magnitude or degree):
  a. (so mostly) as adverb accusative, qualifying both adjectives and obs., Gen 1:31 טוֺב מְאֹד good exceedingly, Gen 4:5 וַיִּחַד לְקַיִן מְאֹד and Cain was wroth exceedingly, Gen 7:18 מְאֹד וַיִּרְבּוּ הַמַּיִם וַיִּגְבְּרוּ, Gen 12:14; Gen 13:2 בַּמִּקְנֶה מְאֹד כָּבֵד וְאַבְרָם, vGen 13:13 מאד ׳חַטָּאִים לי, Gen 18:20; Gen 19:3; Gen 19:9; Gen 21:11; Gen 24:16; Gen 24:35, + often, Ps 46:2 נִמְצָא מְאֹד עֶזְרָה בְצָרוֺת as a help in troubles, to be found (= present) exceedingly; with an infinitive Isa 47:9 בְּעָצְמַת חֲבָרַיִח מְאֹד despite of thy spells being very numerous, Josh 9:13 מֵרֹב הַדֶּרֶךְ מְאֹד, 1Kgs 7:47 הַרְבֵּה מְאֹד Gen 15:1; Gen 41:49; Deut 3:5 +, for which in the later language is found לָרֹב מְאֹד Zech 14:14; 2Chr 4:18; 2Chr 9:9 (in 1Kgs 10:10 הַרְבֵּה מְאֹד); 2Chr 24:24; 2Chr 30:13, and even לְהַרְבֵּה מְאֹד 2Chr 11:12; 2Chr 16:8. מְאֹד is not usually separated from the word it qualifies by more than one or two words (as Gen 20:8 האנשׁים מאד וייראו, Num 11:10 מאד ׳ויחר אף י); see, however, Deut 30:14; Judg 12:2; 2Sam 12:5; 1Kgs 11:19; Ps 31:12. It precedes its verb, Ps 47:10 מְאֹד נַעֲלָה (hence Ps 97:9), Ps 92:6.
  b. עַדמְֿאֹד up to abundance, to a great degree, exceedingly, Gen 27:33 חֲדָדָה גְּדֹלָה ׳עַדמֿ, vGen 27:34; 1Sam 11:15 ׳וישׂמח ֗֗֗ עד מ, 1Sam 25:36 וְהוּא ׳שִׁכֹּר עַדמֿ, 2Sam 2:17; 1Kgs 1:4; Isa 64:8 (compare Lam 5:22), vLam 5:11; Ps 38:7; Ps 38:9; Ps 119:8; Ps 119:43; Ps 119:51; Ps 119:107; Dan 8:8; Dan 11:25.
  c. עַדלִֿמְאֹד (see עַד לְ) 2Chr 16:14.
  d. duplicated (Ges«GKC:113k»§ 113k), Gen 7:19 ׳מ ׳וְהַמַּיִם גָָּֽבְרוּ מ, Gen 30:43; Num 14:7; 1Kgs 7:47; 2Kgs 10:4; Ezek 37:10.
  e. בִּמְאֹד מְאֹד literally with muchness, muchness, Gen 17:2; Gen 17:6; Gen 17:20; Exod 1:7 (all P), Ezek 9:9; Ezek 16:13.

very, greatly, sore, exceeding, great, …
mĕʾōd
properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated)
  • (adv) exceedingly, much
  • "(subst) might, force, abundance"(n m) muchness, force, abundance, exceedingly
    • force, might
    • "exceedingly, greatly, very (idioms showing magnitude or degree)
      • exceedingly
      • "up to abundance, to a great degree, exceedingly"with muchness, muchness

בְּתוּלַ֖ת
בְּתוּלַ֖ת
Root word virgin, virgins, maid, maidens, maids, …
Dictionary form: בְּתוּלָה · beh-too-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: things the virgin
a virgin ×5 virgins ×5 o virgin ×4 the virgin ×4 the virgins ×4 a maid ×2 him the virgin ×2 maidens ×2
More options
virgin — Most precise; retains sexual-purity emphasis of the Hebrew.
young woman — Broader, gender-neutral of purity connotation; culturally accessible.
maiden — Slightly literary; signals youth and unmarried status together.
unmarried woman — Explicit about marital status; good for prose or legal contexts.
girl — Informal; suits narrative passages emphasizing youth over status.

BDB1384 H1330

BDB1383 | BIBLICAL HEBREW | BDB1385

בְּתוּלָה50 noun feminine virgin (compare Arabic , , Assyrian batultu (also batûlu of young man) 5 R 42:56 see JeremZA 1886, 399; Late Hebrew בְּתוּלָא, ) — Gen 24:16 + 19 t.; construct בְּתוּלַת Deut 22:19 + 12 t.; plural בְּתוּלוֺת Esth 2:2 + 7 t.; בְּתֻלוֺת Zech 9:17 בְּתוּלֹת Exod 22:16 + 2 t.; בְּתֻלֹת Lam 5:11 suffix בְּתוּלֹתָיו Ps 78:63 + 3 t.; — one living apart in her father's house as a virgin Gen 24:16 (J) Exod 22:15 (E) Lev 21:3; Lev 21:14 (P) Deut 22:19; Judg 19:24; 2Sam 13:2; Job 31:1; Isa 62:5; Jer 2:32; Jer 31:13; Joel 1:8 נערה בתולה a virgin damsel Deut 22:23; Deut 22:28; Judg 21:12; 1Kgs 1:2; Esth 2:3 בחור ובתולה Deut 32:25; 2Chr 36:17; Jer 51:22; Ezek 9:6 personification of nations בתולת ישׂראל Jer 8:13; Jer 31:4; Jer 31:21; Amos 5:2 בת ציון ׳ב 2Kgs 19:21 (= Isa 37:22 on double stative construct see Ges«GKC:130»§ 130. 5 PhiSt. construct 63) Lam 2:13 בת עמי ׳ב Jer 14:17 בת יהודה ׳ב Lam 1:15 בת צידון ׳ב Isa 23:12 בת בבל ׳ב Isa 47:1 ׳ב בת מצרים Jer 46:11 plural virgins Exod 22:16; 2Sam 13:18; Esth 2:2; Esth 2:17; Esth 2:19; Ps 45:15; Ps 78:63; Lam 1:4; Lam 2:10; Lam 5:11; Ezek 44:22; Amos 8:13 בחורים ובתולות Ps 148:12; Isa 23:4; Zech 9:17; Lam 1:18; Lam 2:21.

virgin, virgins, maid, maidens, maids, …
bĕtûlâ
a virgin (from her privacy); sometimes (by continuation) a bride; also (figuratively) a city or state
  • virgin

יִשְׂרָאֵֽל
יִשְׂרָאֵֽל
Root word a name — transliterate it ("Of israel")
Dictionary form: יִשְׂרָאֵל · yis-raw-ALE

Noun — Proper Name

In the KJV here: of israel
of israel ×1594 israel ×543 in israel ×84 and israel ×55 o israel ×28 against israel ×19 for israel ×15 from israel ×13
More options
Israel — Standard modern rendering for the nation or people.
the Israelites — Use when referring to the people collectively as a group.
the people of Israel — Emphasizes communal identity; good for narrative contexts.
the nation of Israel — Highlights political or national dimension.
the land of Israel — Use only when geographic territory is clearly in view.
Jacob — Poetic/prophetic synonym; use where parallelism demands it.

BDB3770 H3478

BDB3769 | BIBLICAL HEBREW | BDB3771

יִשְׂרָאֵל proper name and derivatives, see below I. שׂרה.


BDB8317 H3478

BDB8316 | BIBLICAL HEBREW | BDB8318

יִשְׂרָאֵל2507 proper name, masculine and of a people Israel (El persisteth, persevereth (or jussive Let El persist) [usually contendeth (NesEg.60 ff.) or Let El contend (GrayProp. N. 218), but see DrHast. DB JACOB 530]; on vocalization see LagBN 131 f. Kit1Chr 4:16 (Hpt); MI5, + 5 t. ישראל; in Egyptian Y-si-r-'l SteindZAW xvi (1896), 331, compare BreastedBib. World ix (1897), 62 ff. PatonSyr. and Pal. 134; Assyrian Sir-'-lai (= יִשְׂרְאֵלִי) SchrKG 356 ff., 364; COT Gen 36:31; 1Kgs 16:29. — On a possibly relation of ׳יִשׂ to proper name שָׂרַי, שָׂרָה see RSK 257, 2nd ed. 34; — compare שְׂרָיָה(וּׅ; — Ισραηλ:

1. proper name, masculine second name of Jacob Gen 32:29 + 28 t. Genesis (JE), Exod 32:13 (JE), Hos 12:13; Judg 18:29; Exod 6:14; Num 1:20; Num 26:5 (all P), 2Kgs 17:34; 1Chr 1:34 + 8 t. Chronicles, Ps 105:23 ׳בֵּית יִשׂ Ruth 4:11 ׳בְּנֵי יִשׂ (literal) Gen 42:5 + 3 t. E, 2 t. P + Exod 1:7 (P; transition to wider use), 1Kgs 18:31; 1Chr 2:1 +; = 12 tribes Exod 28:9 + 7 t. P; ׳אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשׂ 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6.
2. proper name, of a people (usually masculineJudg 11:17f. but feminine 1Sam 17:21; 2Sam 24:9 [not || 1Chr 21:5], compare Dron the passage AlbrZAW xvi (1896), 57 f.): name of Hebrew nation; usually derived from 1, but ׳יִשׂ more common in early usage than ׳בְּנֵי יִשׂ (see בֵּן p. 120:b):
  a. (1) undivided kingdom; ׳יִשׂ Gen 47:27 (J), Gen 49:7 (poem in J) + 108 t. J E, Deut 1:1; Deut 18:6; Deut 33:10 (poem) + 76 t. D, Gen 34:7; Exod 12:15 + 42 t. P; Judg 5:2; Judg 5:7 (twice in verse) + 104 t. Judges; often 1 and 2 Samuel; 1 Ki 1-12; ׳כָּליִֿשׂ of whole people 2Sam 8:15 +, of whole army 2Sam 11:1 +, opposed to Judah 2Sam 2:9 + (so also later). (2) ׳יִשׂ = Northern tribes, distinguished from Judah, even before disruption, 2Sam 2:9, compare v2Sam 2:10; 2Sam 3:10; 2Sam 4:1; 2Sam 5:5; 2Sam 12:7; 2Sam 20:1; 1Kgs 1:35; 1Kgs 4:20; 1Kgs 5:5 +; so at disruption 1Kgs 12:16 (3 t. in verse); 1Kgs 12:18; 1Kgs 12:19 then usually of Northern kingdom, till its fall, v1Kgs 12:28; 1Kgs 24:7; 1Kgs 24:10 + very often Kings, Amos 1:1; Amos 2:6; Amos 3:14 +, Hos 1:5; Hos 4:15 (twice in verse); Hos 5:3 (twice in verse); Hos 5:5 +, Mic 1:13, etc. (3) ׳יִשׂ of Southern kingdom, Judah, rarely before fall of Samaria Isa 1:3; Isa 8:18; Mic 1:14; Mic 1:15, so ׳בְּנֵי יִשׂ 1Kgs 12:17 after fall of Samaria, ׳יִשׂ (less often ׳בְּנֵי יִשׂ) occurs of entire people, in reference to past or future 2Kgs 21:8; 2Kgs 23:22; Isa 17:9; Ps 103:7; Jer 2:3; Jer 50:17; Jer 50:19 +; ׳יִשׂ also = Judah Jer 2:14; Jer 2:31; Jer 4:1 +, Ezek 13:2; Ezek 13:4; Ezek 13:16; Ezek 14:1; Ezek 14:7; Ezek 14:9 +, Isa 40:27; Isa 41:8; Isa 42:24 +, Ezra 2:59 = Neh 7:61; Ezra 2:70; Ezra 3:11 +, Neh 10:34; Neh 10:3 +, Ps 14:7 (twice in verse) = Ps 53:7 (twice in verse), Ps 147:2; Ps 149:2 +, etc. (4) usage in Chronicles: ׳יִשׂ of whole people 1Chr 2:7 + 110 t., of Northern kingdom 2Chr 11:1 + 16 t., of Judah 2Chr 12:6; 2Chr 19:8 + 9 t. (5) ׳יִשׂ personified as ׳עֶבֶד י, Isa 44:1; Isa 44:21; Isa 49:3.
  b. ׳בְּנֵי יִשׂ, (1) of undivided people Exod 1:12 (J), Exod 3:9 (E) + 72 t. J E, Deut 3:18; Deut 10:6 + 25 t. D, Gen 32:33 + 327 t. P; Judg 1:1 + 60 t. Judges; seldom 1 and 2 Samuel, 1 Ki 1-12; in 1Kings 13—2Kings 25 passive in reference to older history (rarely otherwise). (2) seldom of Northern kingdom Amos 2:11 + 9 t. Amos, Hosea; 2Chr 13:12 + 7 t. Chronicles. (3) of Judah (late) Ezek 2:3; Neh 1:6 (twice in verse); Ezra 3:1; Joel 4:16 +, 2Chr 31:5.
  c. בֵּית ׳יִשׂ Exod 16:31; Exod 40:38 + 142 t. (see בַּיִת 5 d (δ); 81 t. Ezekiel, where = Judah; see especially Exod 37:16); ׳שְׁנֵי בָֽתֵּי יִשׂ Isa 8:14.
  d. other phrases, see sub אִישׁ, אֶרֶץ, בַּת, בְּתוּלָה, גְּבוּל, הַר, כִּסֵּא, מֶלֶךְ, (נטה) מַטֶּה, (יעד) עֵדָה, עַם, שֵׁבֶט; also (in epithet of ׳י) below אָבִיר, אוֺר, אֱלֹחִים, I. גָּוֺאל, מֶלֶךְ, מִקְוֶה (I. קוה), I. צוּר (V. צור), קָדוֺשׁ, I. רָעָה 1 d (3).
  e. ׳יִשׂ = the laity, opposed to priests, etc. (late): Ezra 10:25; Neh 11:3; 1Chr 9:2 ׳כָּליִֿשׂ Ezra 2:70; Ezra 10:5 ׳הָעָם יִשׂ Ezra 9:1 ׳בְּנֵי יִשׂ Neh 10:40, compare ׳שְׁאָר יִשׂ Neh 11:20.


BDB9596 H3478 H3479

BDB9595 | BIBLICAL ARAMAIC | BDB9597

יִשְׂרָאֵל proper name, of a people Israel (Biblical Hebrew id., √ I. שָׂרָה); — ׳אֱלַהּ יִשׁ Ezra 5:1; Ezra 6:14; Ezra 7:15 ׳מֶלֶךְ לְיִשׂ Ezra 5:11 ׳בְּנֵי יִשׂ Ezra 6:16, ׳עַמָּא יִשׂ Ezra 7:13.

israel, israelites, israels
yiśrāʾēl
God prevails
he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity
  • the second name for Jacob given to him by God after his wrestling with the angel at Peniel
  • "the name of the descendants and the nation of the descendants of Jacob
    • the name of the nation until the death of Solomon and the split
    • "the name used and given to the northern kingdom consisting of the 10 tribes under Jeroboam; the southern kingdom was known as Judah"the name of the nation after the return from exile

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
לָכֵ֗ן Revia — a lesser break כֹּ֚ה Yetiv — a lesser break אָמַ֣ר יְהוָ֔ה Zaqef Qatan — a strong break שַֽׁאֲלוּ נָא֙ Pashta — a lesser break בַּגּוֹיִ֔ם Zaqef Qatan — a strong break מִ֥י שָׁמַ֖ע Tipeha — a lesser break כָּאֵ֑לֶּה Etnahta — the verse's main pause — take a breath here שַֽׁעֲרֻרִת֙ Pashta — a lesser break עָשְׂתָ֣ה מְאֹ֔ד Zaqef Qatan — a strong break בְּתוּלַ֖ת Tipeha — a lesser break יִשְׂרָאֵֽל Silluq — end of the verse

לָכֵן כֹּה אָמַר יְהוָה שַֽׁאֲלוּ-נָא בַּגּוֹיִם מִי שָׁמַע כָּאֵלֶּה שַֽׁעֲרֻרִת עָשְׂתָה מְאֹד בְּתוּלַת יִשְׂרָאֵֽל׃
13
Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
Cross References

Jeremiah 5:30

שַׁמָּה וְשַׁעֲרוּרָה נִהְיְתָה בָּאָֽרֶץ׃
30
A wonderful and horrible thing is committed in the land;

Isaiah 66:8

מִֽי-שָׁמַע כָּזֹאת מִי רָאָה כָּאֵלֶּה הֲיוּחַל אֶרֶץ בְּיוֹם אֶחָד אִם-יִוָּלֵֽד גּוֹי פַּעַם אֶחָת כִּֽי-חָלָה גַּם-יָלְדָה צִיּוֹן אֶת-בָּנֶֽיהָ׃
8
Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.

Hosea 6:10

בְּבֵית יִשְׂרָאֵל רָאִיתִי ‫(שעריריה)‬ שַׁעֲרֽוּרִיָּה שָׁם זְנוּת לְאֶפְרַיִם נִטְמָא יִשְׂרָאֵֽל׃
10
I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.

Jeremiah 23:14

וּבִנְבִאֵי יְרוּשָׁלִַם רָאִיתִי שַׁעֲרוּרָה נָאוֹף וְהָלֹךְ בַּשֶּׁקֶר וְחִזְּקוּ יְדֵי מְרֵעִים לְבִלְתִּי-שָׁבוּ אִישׁ מֵרָֽעָתוֹ הָֽיוּ-לִי כֻלָּם כִּסְדֹם וְיֹשְׁבֶיהָ כַּעֲמֹרָֽה׃
14
I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Jeremiah 2:10

כִּי עִבְרוּ אִיֵּי כִתִּיִּים וּרְאוּ וְקֵדָר שִׁלְחוּ וְהִֽתְבּוֹנְנוּ מְאֹד וּרְאוּ הֵן הָיְתָה כָּזֹֽאת׃
10
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.

Jeremiah 31:4

עוֹד אֶבְנֵךְ וְֽנִבְנֵית בְּתוּלַת יִשְׂרָאֵל עוֹד תַּעְדִּי תֻפַּיִךְ וְיָצָאת בִּמְחוֹל מְשַׂחֲקִֽים׃
4
Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

Jeremiah 14:17

וְאָמַרְתָּ אֲלֵיהֶם אֶת-הַדָּבָר הַזֶּה תֵּרַדְנָה עֵינַי דִּמְעָה לַיְלָה וְיוֹמָם וְאַל-תִּדְמֶינָה כִּי שֶׁבֶר גָּדוֹל נִשְׁבְּרָה בְּתוּלַת בַּת-עַמִּי מַכָּה נַחְלָה מְאֹֽד׃
17
Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

Isaiah 36:22

וַיָּבֹא אֶלְיָקִים בֶּן-חִלְקִיָּהוּ אֲשֶׁר-עַל-הַבַּיִת וְשֶׁבְנָא הַסֹּפֵר וְיוֹאָח בֶּן-אָסָף הַמַּזְכִּיר אֶל-חִזְקִיָּהוּ קְרוּעֵי בְגָדִים וַיַּגִּידוּ לוֹ אֵת דִּבְרֵי רַב-שָׁקֵֽה
22
Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.

1 Corinthians 5:1

Ὅλως ἀκούεται ἐν ὑμῖν πορνεία καὶ τοιαύτη πορνεία ἥτις οὐδὲ ἐν τοῖς ἔθνεσιν ὀνομάζεται ὥστε γυναῖκά τινα τοῦ πατρὸς ἔχειν
1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

1 Samuel 4:7

וַיִּֽרְאוּ הַפְּלִשְׁתִּים כִּי אָֽמְרוּ בָּא אֱלֹהִים אֶל-הַֽמַּחֲנֶה וַיֹּֽאמְרוּ אוֹי לָנוּ כִּי לֹא הָֽיְתָה כָּזֹאת אֶתְמוֹל שִׁלְשֹֽׁם׃
7
And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.

Lamentations 1:15

סִלָּה כָל-אַבִּירַי׀ אֲדֹנָי בְּקִרְבִּי קָרָא עָלַי מוֹעֵד לִשְׁבֹּר בַּחוּרָי גַּת דָּרַךְ אֲדֹנָי לִבְתוּלַת בַּת-יְהוּדָֽה׃
15
The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.