Jeremiah 29:20

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine plural plural — usually add "-s"

In the KJV here: ye

thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11

More options

you — Standard modern singular/plural pronoun; default choice.

you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.

you alone — Highlights exclusivity; use when context stresses uniqueness.

as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see Fr^{MM 228}; Sta^{§ 178 a} (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges^{«GKC:135»§ 135}.2).

BDB615 H859

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)

BDB616 H859

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.

BDB617 H859

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.

BDB618 H859

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)

BDB9323 H607 H859

אנתה Kt₁₄ (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (Lab^{Eph. 1. 67}; S-C^{A 11} +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke^{186. 190}), Palmyrene אנת (ib. 308); ᵑ7^Onk את, ᵑ7^J אנת (^{§ 16. 1}); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.

BDB9324 H608 H859

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …

ʾattâ

thou and thee, or (plural) ye and you

you (second pers. sing. masc.)

שִׁמְע֣וּ

Root word heard, hear, hearken, hearkened, obey, …

Dictionary form: שָׁמַע · shaw-MA

Verb — Qal, Imperative, second person masculine plural simple action — "he did" a command — try "___!" the built-in subject is "you (a group)"

In the KJV here: hear

hear ×182 heard ×140 hearken ×67 hearkened ×35 and hear ×28 obey ×18 to hear ×18 i have heard ×17

More options

hear — Most natural default; covers auditory perception broadly.

listen — Implies attentiveness; prefer when active attention is stressed.

obey — Use when compliance or submission to a command is in view.

heed — Blends listening and obeying; good for warnings or instructions.

pay attention — Emphatic register; suits solemn or urgent calls to listen.

understand — Use when comprehension, not just audition, is the focus.

BDB8819 H8085

שָׁמַע₁₁₅₉ verb hear (Late Hebrew id.; Phoenician שמע Lzb³⁷⁸; Assyrian šemû; Arabic ; Sabean סמע mostly in derivatives, especially epithet of divinity סמע he who hears Hom^{Chr 124} Fell^{ZMG liv (1900), 250, 252} DHM^{Hofmus. No. 10, 1. 1}; Ethiopic Aramaic שְׁמַע, , Old Aramaic שמע Lzb³⁷⁸; compare also משמעת MI²⁸ obedience); —

Qal₁₀₅₂ Perfect 3 masculine singular ׳שׁ Gen 24:52 +, שָׁמֵ֑עַ Jer 36:13 + 3 t.; 2 feminine singular שָׁמַ֫עַתְּ 1Kgs 1:11 + 2 t.; 3 plural שָׁמֵ֑עוּ Judg 2:17 +, etc.; Imperfect 3 masculine singular יִשְׁמַע Exod 6:30 +, 1 singular cohortative אֶשְׁמְעָה Num 9:8, וָאֶשְׁמְָעָה (on ְָ֯ compare Ges^{«GKC:10h»§ 10h}; Ol^{§ 65 c question} reading) Dan 8:13 2 masculine plural תִּשְׁמְע֔וּן Deut 8:20 +, תִּשְׁמָע֔וּן Deut 1:17, etc.; Imperative masculine singular שְׁמַע Amos 7:16 +, שִׁמְעָךְ Job 32:10 + (especially Psalms), שְׁמָ֨עָךְ֨ Dan 9:19 feminine plural שְׁמַעְנָה Isa 32:9; Jer 9:19, שְׁמַ֫עַן Gen 4:23 (Ges^{«GKC:46f»§ 46f}), etc.; Infinitive absolute שָׁמוֺעַ Isa 6:9 +; construct שְׁמֹעַ 1Sam 15:22 +; suffix שָׁמְעו Deut 29:18 +, שָׁמְעָתוֺ Isa 30:19 (Gen 18:10 + etc.; —

1. subject human person (or thing personified):
a. hear (perceive by ear), accusative of thing, especially קוֺל Gen 3:10 (J) + 46 t., דבר(יםׅ Amos 8:11 + 50 t., etc.; accusative חָכְמָה i.e. wise sayings 1Kgs 5:14 + 4 t.; so any utterance or sound (approximately 150 t. in all) + (object omitted) Deut 4:33 + 32 t. + (temporal clause) 1Sam 14:27 + 6 t.; very rarely with ב, ׳בְּסוֺד י ׳שׁ Job 15:8 with object clause, ׳כִּ Exod 4:31 + 52 t. + Isa 39:1b (read ׳כִּי שׁ ᵐ5 ᵑ7 || 2Kgs 20:12), אֶתאֲֿשֶׁר Josh 2:10; Josh 5:1 (both R^D), מַהֹֿ֯ Judg 7:11 +3 t.; without connect. אֹתָהּ ׳שׁ עָשִׂיתִי 2Kgs 19:25 = Isa 37:26 singular oratio recta [direct speech] Isa 40:28; Zech 8:23.
b. accusative of person + מְדַבֵּר hear one speaking Gen 27:6 (J), Jer 26:7; Dan 8:13, so בֹּכֶה Num 11:10 (J), נִבָּא Jer 20:1 מְקַלְלֶ֑ךָ Eccl 7:21 occas. pears. omitted, דֹּבְרִים Gen 37:17 (JE), אֶתמִֿדַּבֵּר Ezek 2:2; Ezek 43:6 (see דבר Hithpa`el); accusative of person only Dan 12:7.
c. with לֵאמֹר only, hear say = hear it said, 1Sam 13:4; 2Sam 19:3; Deut 13:13; Josh 22:11 (P), 1Kgs 16:16 + עַל person concerning Gen 41:15 (E), Isa 37:9 אֶל person id. 2Kgs 19:9.
d. hear of, concerning: (1) accusative of thing, אֵת(כָּלֿ)אֲשֶׁר Exod 18:1; 2Kgs 19:11 + 5 t., דבר(יםׅ 1Sam 3:11 + 4 t., רָעָה Jer 19:3 + 5 t., etc.; כַּאֲשֶׁר 1Sam 23:11; Ps 48:9, כָּואֹת Isa 66:8 hear of anything like this, כָּאֵלֶּךְ Jer 18:13 accusative, etc., omitted Judg 9:46 + 43 t.; (2) less often accusative of person Job 42:5, אֶל person Ezek 19:4, person omitted Deut 9:2 with ב person hear exultantly of their fate Ps 92:12 (probably imitated from || הִכִּיט בְּ v^a; see especially ראךְ 8 a (6)).
e. hear, absolute, = have power to hear, 2Sam 19:36 (with בְּקוֺל ), Isa 21:3; Isa 32:3; Prov 20:12; Zech 7:11 in simile Ps 38:15 with negative of idols Deut 4:28; Ps 115:6 figurative (spiritual power) Jer 5:21; Deut 29:8; Ezek 12:2; Isa 42:20. — Prov 21:28 is probably corrupt, see Toy. feminine hear with attention, interest, listen to (sometimes || חֶאֱןין), חִקְשִׁיב accusative דבר(יםׅ (54 t.) Amos 4:1 +, especially ׳דבר(י) י Num 12:6 (JE) + 45 t.; אִמְרָה Isa 28:23, קוֺל vIsa 28:23, זאֹת Mic 3:9, etc.; often absolute Judg 5:3 + 57 t., + (negative) Ps 38:14 pay no attention; absolute לֵב שֹׁמֵעַ 1Kgs 3:9, אִישׁ שֹׁטֵעַ Prov 21:28.
g. understand (language), שָׂפָחךְ Gen 11:7 (J), Isa 33:19, לָשׁוֺן Deut 28:49, דְּבָרִין Ezek 3:6, מַהיְּֿדַבֵּר Jer 5:15, no accusative Gen 42:23 (E), 2Kgs 18:26 = Isa 36:11.
h. specif of hearing a (judicial) casre, דָּבָר Deut 1:17, compare vDeut 1:17 accusative omitted בֵּין person vDeut 1:16, of ׳י Judg 11:10 with מִשְׁפָּט 1Kgs 3:11 הִטּוֺב וְהָרֵע ׳לשׁ 2Sam 14:17, וְשֹׁמֵע אֵין לְךָ 2Sam 15:3, compare Job 31:35.
i. with accusative of person in polite address, hear us (me)! Gen 23:6; Gen 23:8; Gen 23:11; Gen 23:13; Gen 23:15 (all P), 1Chr 28:2; 2Chr 13:4; 2Chr 15:2; 2Chr 20:20
j. listen, give heed (sometimes || הִקְשִׁיב), absolute, Gen 42:21 (E) + 18: t., + (usually || הִטָּה אֹ׃ון), Jer 7:13 + 14 t. Jeremiah, + (opposed to חָדַל) Ezek 2:5 + 3 t. Ezekiel; + שִׂים עַללֵֿב Mal 2:2 hear + do Deut 5:24; 2Kgs 18:12, etc.; = consent, agree, Gen 37:27 (J), grant request Judg 11:17 with ל person (mostly late) Judg 19:25; 1Sam 30:24; Job 15:17 + 16 t., ׳לי Hos 9:17; Lev 26:14; Lev 26:18; Lev 26:21; Lev 26:27 ׳לְדִבְרֵי י 1Sam 15:1, לְעֵצָה Prov 12:15.
k. with אֶל person + listen to, yield to Gen 49:2; Judg 2:17 + 69 t. (׳אֶליֿ 15 t., especially Jer 7:26 + 10 t. Jeremiah), עַל person 2Kgs 20:13 אֶלדִּֿבְרֵי etc., Deut 18:19; Jer 29:10 + 14 t., עַלדִּֿבְרֵי etc., 2Kgs 22:13 + 3 t.; very rarely accusative of thing 1Sam 24:10 (Gi v.1Sam 24:9).

1. לְקוֺל ׳שׁ = id., obey, Gen 3:17 (J) + 11 t. + (׳לְקוֺל י) Judg 2:20; Exod 15:26 (JE). masculine very often, בְּקוֺל ׳שׁ = obey 1Sam 8:7 + 25 t., + ׳שׁ ׳בְּקוֺל י (׳י's word, etc.) Deut 4:30; Jer 3:13 + 65 t. (Deut 18 t., Jer 18 t.). noun obey, with accusative דבר(יםׅ Josh 1:18 + 2 t. + (׳י ׳ד) Jer 11:3 + 5 t. Jeremiah; 1Kgs 12:24 = 2Chr 11:4, etc.; accusative of person Exod 6:12 (P), 2Chr 28:11.
o. absolutebe obedient (especially to ׳י) Isa 1:19; Mic 5:14; Jer 12:17 + 4 t. Jeremiah + 7 t.

2. ׳י (God) subject:
a. accusative קוֺל, דברים, etc., Gen 21:17 (E), 2Kgs 19:4 (twice in verse); 2Kgs 19:16, usually with favour implied Num 20:16; Deut 33:7 +, so especially accusative תְּפִלָּה, תְּחנָּה, etc., 1Kgs 8:45; Ps 6:10 +.
b. object clause כִּי Gen 29:33 (J).
c. no object (32 t.) Isa 59:2; Jer 22:21, usually hear and foregive, help, etc 1Kgs 8:30; 1Kgs 8:32; Isa 30:19 +; hear be angry Ps 78:59, compare Ps 55:20.
d. = be able to hear Isa 59:1; Ps 94:9.
e. בְּקוֺל ׳שׁ = hear (and grant) Gen 30:6 (J) + 6 t. femininehear and answer, with אֶל of city, etc., Gen 21:7; Gen 16:11; 1Kgs 8:28 + 8 t.; with אֶל person Deut 3:36 + 12 t.
g. with לְ of utterance Jer 18:19; Ps 61:6 ל person Josh 24:10 (E).
h. hear, accusative of person + מִתְנוֺדֵד Jer 31:18 favourably, with accusative of person Mic 7:7 + 3 t., so, + ל concerning, Gen 17:20 (P); object omitted 2Kgs 22:19; Ps 22:23 + 3 t. + Ps 34:7; Ps 34:18 (hear and deliver); with temporal clause Jer 11:14 Niph`al₄₂ Perfect 3 masculine singular נִשְׁמַע Gen 45:16 +, etc; Imperfect 3 masculine singular יִשָּׁמַע Exod 23:13 +, יִשָּׁמֵ֑עַ 1Sam 1:13, etc.; Infinitive construct הִשָּׁמַל Esth 2:8 Participle feminine נִשְׁמַ֫עַת Jer 51:46, etc.; —

1. be heard, of voice, sound, etc., 1Sam 1:13; 1Kgs 6:7; Job 26:14 (or 1 plural Qal Imperfect?); of a resort, ֗֗֗ לֵאמֹר ׳נִשׁ Gen 45:16 (E); subject clause, ׳כִּ, Neh 6:1 (ל person), compare clauseוְהַיְהוּדִים חשְׁבִים Neh 6:6 vNeh 6:7 be reported, כַּדְּבָרִיס הָאֵלֶּה (לַמֶּלֶחׅ); be heard, לִפְנֵי אֱםהֶיךָ Dan 10:12.

2. be heard of, כָּמֹהוּ Deut 4:32.

3. be regarded, obeyed, Eccl 9:17 in 2Sam 22:45 = Ps 18:45 it is be obedient (לִיׅ, si vera lectio (read perhaps Qal. compare Now).

4. בְּקוֺלָם ׳וַיִישּׁ 2Chr 30:27 = (favourable) hearing was granted to their voice Pi`el Imperfect 3 masculine singular וַיְשַׁמַּע 1Sam 15:4 he caused the people (accusative) to hear and respond, i.e. he assembled them), so 1Sam 23:8 (see Hiph`il 1 c). Hiph`il₆₃ Perfect 3 masculine singular הִשְׁמִיעַ 1Kgs 15:22 +, etc.; Imperfect 3 masculine singular suffix יַשְׁמִעֵנִי Deut 30:12; Deut 30:13 2 masculine singular jussive תַּשְׁמַע Judg 18:23, etc.; Imperative masculine singular suffix הִשְׁמִיעֵנִי Ps 143:8 feminine singular suffix הַשְׁמִיעִנִי Song 2:14; Song 8:13, etc.; Infinitive construct לַשְׁמִעַ Ps 26:7 (Ges^{«GKC:53q»§ 53q}); Participle מַשְׁמִיעַ Jer 4:15 +, etc.; —

1. of man:
a. cause to hear accusative of person + of thing Deut 30:12; Deut 30:13; Song 2:14; Song 8:13 + 4 t.; object of thing omitted (= make proclamation to) 1Kgs 15:22 object person omitted Jer 5:20 +; accusative שָׁלוֺם Isa 52:7; Nah 2:1 i.e. proclaimpeace; אָוֶֺן Jer 4:15 (מִן local); קוֺל ׳הַשׁ utter a sound Josh 6:10 (J; || הֵרִיעַ), compare Judg 18:25 (קוֺלְךָ, + עִמָּנוּ), Isa 42:2; Isa 58:4 קוֺל תְּהִלָּתוֺ ׳הִשׁ Ps 66:8 בְּקוֺל תּוֺדָה Ps 26:7.
b. absolute as musical term, sound aloud, בִּמְצִלְתַּיִם לְהִשְׁמִיעַ 1Chr 15:19 (perhaps to mark the time, Gr^{Ps 67} De compare 1Chr 16:5 also Ps 150:5 בְּצִלְצְלֵי שָׁ֑מַע), מַשְׁמִיעִים 1Chr 15:16; 1Chr 15:28; 1Chr 16:42, קוֺל אֶחָד ׳לְהַשׁ 2Chr 5:13 i.e. probably in unison (Prince^{EB iii, 3241}), Neh 12:42.
c. absolute make proclamation (often || הִגִּיד), Amos 3:9; Amos 4:5; Isa 41:26; Jer 4:5 + 6 t. Jeremiah
d. הַשְׁמִיעוּ, accusative of person + אֶל location = summon Jer 50:29, עַל location Jer 51:27 (compare Pi`el).

2. ׳י subject:
a. cause to hear, accusative of person and thing Deut 4:10; Deut 4:36 (מִן local), 2Kgs 7:6 + 4 t.; accusative of person omitted Isa 30:30 + 3 t.; accusative of thing omitted Isa 44:8; Isa 48:5.
b. = tell, accusative of person + כָּזאֹת Judg 13:23 accusative of person only, Isa 42:9 accusative of thing only, Isa 48:3; Ezek 36:15 (אֵלַיִךְ).
c. absolute, make proclamation Isa 43:12; Isa 62:11 (אֶל location).

BDB9967 H8085 H8086

שְׁמַע verb hear (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 6:15 1 singular שִׁמְעֵת Dan 5:14; Dan 5:16 Imperfect 3 masculine singular יִשְׁמַע Dan 3:10, 2 m. pl. תִּשְׁמְעוּן Dan 3:5; Dan 3:15 Participle active שָֽׁמְעִין Dan 3:7; Dan 5:23 — hear: = have sense of hearing Dan 5:23 with accusative of sound Dan 3:5; Dan 3:7; Dan 3:10; Dan 3:15, word Dan 6:15 with clause דִּי + עַל person concerning, Dan 5:14; Dan 5:16. Hithpe`el shew oneself obedient: Imperfect 3 masculine plural יִשְׁתַּמְעוּן Dan 7:27, with ל person (probably).

heard, hear, hearken, hearkened, obey, …

šāmaʿ

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

(v) to hear, listen to, obey

(Qal)

to hear (perceive by ear)

to consent, agree

to be heard (of voice or sound)

to cause to hear, tell, proclaim, utter a sound

דְבַר

Root word word, words, thing, acts, things, …

Dictionary form: דָּבָר · daw-BAWR

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: therefore the word

the word ×142 the words ×132 thing ×103 words ×92 of the acts ×43 things ×42 of the chronicles ×37 word ×36

More options

word — Best for divine speech, commands, or prophetic utterances.

matter — Prefer when context is a topic, affair, or issue.

thing — Broad default when no specific semantic fits better.

message — Use when content is being conveyed from a sender.

account — Fits historical or narrative contexts, e.g. royal records.

decree — Best for official, authoritative, or legal pronouncements.

BDB1816 H1697

דָּבָר₁₄₃₉ noun masculine speech, word — Gen 18:14 + 446 t.; construct דְּבַר Gen 12:17 + 361 t.; suffix דְּבָרִי Num 11:23 + (suffixes 66 t.); singular in all 875 t.; plural דְּבָרִים Exod 4:10 + 182 t.; construct דִּבְרֵי Gen 24:30 + 253 t.; suffix דְּבָרָיו Gen 37:8 (suffixes 127 t.); plural in all 564 t.; —

I. singular speech, discourse, saying, word, as the sum of that which is spoken:

1. of men,
a. נְבוֺן דָּבָר discreet in speech 1Sam 16:18 שְׂפָתַיִם ׳ד speech of lips Ps 59:13, mere talk Isa 36:5 (= 2Kgs 18:20) Prov 14:23 (compare Ps 17:4 speech of God's lips); דָּבָר מָר bitter speech Ps 64:4 כָּזָב ׳ד lying speech Prov 30:8 דְּבָֽרְךָ טוֺכ thy saying is good 1Sam 9:10 וּדְבַר אַבְנֵר הָיָה עִם and the speech of Abner had been with the elders of Israel 2Sam 3:17 (compare 1Kgs 1:7); אמר הדבר הזה say this saying Jer 23:38; Jer 31:23 compare Jer 13:12; Jer 14:17 (of God), 1Sam 8:10 (׳דִּבְרֵי י).
b. word of command, (הַ)מֶּלֶךְ ׳ד 1Chr 21:4; 1Chr 21:6; Esth 1:12 + 6 t. Esther; Eccl 8:4 compare 2Chr 30:5; 2Chr 31:5; Dan 9:23; Dan 9:25 מַלְכוּת ׳ד royal edict Esth 1:19 כדבר עשׂה do according to the command of Gen 44:2; Gen 47:30; Exod 8:9; Exod 8:27; Exod 12:35; Exod 32:28 (J) Lev 10:7 (P) Judg 11:10; Ezra 10:5; Neh 5:12; Neh 5:13 compare 2Sam 17:6 (word of counsel), 1Kgs 3:12 (request), 1Kgs 17:13 (proposal; on these meanings see below)
c. message, report, tidings, וַיִּשְׁמַע הָעָם אֶתהַֿדָּבָר הָרָע הַזֶּה and the people heard this evil report Exod 33:4 (JE) compare 1Kgs 20:12 אמת (היה) הדבר the report was true 1Kgs 10:6 = 2Chr 9:5 עַד בּוֺא דָבָר מֵעִמָּכֶם until word come from you 2Sam 15:28 ויגע הדבר אל מלך נינוה Jonah 3:6 הֵשִׁיב דָּבָר return or bring word, report Gen 37:14; Num 13:26; Num 22:8 (J) Deut 1:22; Deut 1:25; Josh 14:7; Josh 22:32 (D) 1Kgs 2:30; 1Kgs 20:9; 2Kgs 22:9; 2Kgs 22:20 (= 2Chr 34:16; 2Chr 34:28), but answer 1Sam 17:30; 2Sam 3:11; 2Sam 24:13 (= 1Chr 21:12), 1Kgs 12:6; 1Kgs 12:9 (= 2Chr 10:6; 2Chr 10:9), 2Chr 12:16; Neh 2:20; Prov 18:13; Prov 27:11; Isa 41:28; Ezek 9:11 (Dr^{Sm, p, 190 explains the phrase as} turn back with a word); compare דבר (לא) ענה answer something or nothing 1Kgs 18:21; 2Kgs 18:36; Ps 119:42; Isa 36:21; Jer 44:20 see IV. 6; דברים השׁיב return words Exod 19:8 (E) Prov 24:26 see

III. 1. d. advice, counsel, בדבר בלעם by advice of Balaam Num 31:16 (P), compare Judg 20:7; 2Sam 19:44; Esth 5:5.
e. request, אמתו of his maid, עבדו of his servant 2Sam 14:15; 2Sam 14:22.
f. promise, לא יחל דברו he shall not break his word Num 30:3 (P), compare הקים דבר perform a promise Neh 5:13, see also 2 b. g. charge, complaint, אם אמת היה הדבר הזה if this charge be true Deut 22:20 compare Deut 13:15; Deut 17:4, שׂים דבר בְּ 1Sam 22:15, שׂים עלילות דברים לְ Deut 22:14; Deut 22:17.
h. decision, sentence, דְּבַר הַמִּשְׁפָּט the sentence of judgment Deut 17:9 compare vDeut 17:10 vDeut 17:11.
i. theme, story, רָחַשׁ לִבִּי דָּבָר טוֺב my heart swells with a good theme Ps 45:2 דְּבַרגְּבוּרוֺת the story of his great might Job 41:4.

2. word of God, as a divine communication in the form of commandments, prophecy, and words of help to his people, used 394 times. This word is communicated in several ways:
a. אל ׳ויהי דבר י then the word of Yahweh came unto 1Sam 15:10; 2Sam 7:4 (compare אלהים 1Chr 17:3), 1Kgs 6:11; 1Kgs 13:20; 1Kgs 16:1; 1Kgs 17:2; 1Kgs 17:8; 1Kgs 21:17; 1Kgs 21:28; 2Chr 11:2 (compare האלהים 1Kgs 12:22): compare 1Chr 22:8 (על by confusion), Isa 38:4; Jer 1:4 + 20 t. Jeremiah, Ezek 3:16 + 41 t. Ezekiel; Jonah 1:1; Jonah 3:1; Hag 2:20; Zech 4:8; Zech 6:9; Zech 7:4; Zech 7:8; Zech 8:1 (without אל) vZech 8:18 אל ׳י ׳היה ד Gen 15:1; 2Chr 12:7; Jer 25:3 + 4 t. Jeremiah; Ezek 1:3 + 7 t. Ezekiel; Dan 9:2; Zech 1:1; Zech 1:7; Zech 7:1 אל ׳י ׳הנה ד Gen 15:4; 1Kgs 19:9 היה אל ׳י ׳ד 2Sam 24:11; 1Kgs 16:7; 1Kgs 18:1; 2Kgs 20:4; Ezek 24:20 ביד ׳י ׳היה ד Hag 1:1; Hag 2:1; Hag 2:10 ביד ׳י ׳ויהי ד Hag 1:3 אשׁר ׳י ׳היה אל ד Hos 1:1; Joel 1:1 Micah; Zeph 1:1 ׳י ׳אליו אשׁר היה ד 1Kgs 18:31; Jer 1:2 ׳אל יר ׳י ׳אשׁר היה ד Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (see אשׁר 6 a); הדבר אשׁר היה אל Jer 7:1 + 11 t. Jeremiah; ׳י ׳את ד 2Kgs 3:12; Jer 23:28; Jer 27:18 compare אֵלַי דָּבָר יְגֻנָּב unto me a word was brought by stealth Job 4:12, compare ׳וְטֶרֶם יִגָּלֶה אֵלָיו דְּבַר י and the word of Yahweh was not yet revealed unto him 1Sam 3:7. Yahweh also sends his word שׁלח Ps 107:20; Ps 147:18; Isa 9:7; Jer 42:5 (compare plural Zech 7:12) and makes it an object of vision ראה Jer 2:31; Jer 38:21 (compare plural Ezek 11:25), חזה Isa 2:1 it is also commanded צוה Exod 16:16; Exod 16:32; Exod 35:4; Lev 8:5; Lev 9:6; Lev 17:2; Num 30:2; Num 36:6 (P) Deut 4:2; Deut 13:1; Deut 15:15; Deut 4:10 (D) 1Chr 16:15 (= Ps 105:8) Neh 1:8; Jer 7:23, compare הדברים אשׁר צוה Exod 35:1; Lev 8:36 (P) Exod 19:7 (E) Deut 6:6.
b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ thy word according to ᵐ5 ᵑ6 & Dr), 1Kgs 2:4; 1Kgs 6:12; 1Kgs 8:20; Jer 29:10; Jer 33:14, and his word of warning 1Kgs 12:15; Dan 9:12 his word stands for ever Isa 40:8 it is settled for ever in heaven Ps 119:89 he remembers his holy word דבר קדשׁו Ps 105:42 (compare דִּבְרֵי קָדְשׁוֺ Jer 23:9); he himself Joel 2:11, the angels Ps 103:20, and forces of nature Ps 148:8 עשׂה דברו do his word of command; by his word the heavens were made Ps 33:6 it is near his people, in their mouth and heart Deut 30:14 a lamp to their feet Ps 119:105. II. saying, utterance, sentence, as a section of a discourse: —

1. of men,
a. דָּבָר בְּעִתּוֺ a word in due season Prov 15:23 compare Job 4:2; Prov 12:25 commonly in plural, דִּבְרֵי (הַ)שִּׁירָ(הׅ words of the song (i.e. its lines of poetry) Deut 31:30; Deut 32:44; Ps 18:1 (= 2Sam 22:1) Ps 137:3 הלל בדברי דויד to sing praises with the words of David (his psalms) 2Chr 29:30 דִּבְרֵי חֲכָמִים sentences of the wise Prov 1:6; Prov 22:17; Eccl 9:17; Eccl 12:11 these sayings are commonly written, compare דברי האגרת words of the letterEsth 9:26 הדברים עתיקים the records are ancient 1Chr 4:22 דִּבְרֵי (ה)סֵפֶר Isa 29:11; Isa 29:18; Jer 29:1.
b. title of writings: דִּבְרֵי קֹהֶלֶת Eccl 1:1, אגור ׳ד Prov 30:1, למואל ׳ד Prov 31:1, ירמיהו ׳ד Jer 1:1, so Amos 1:1; Neh 1:1 compare in appended phrase or clause, Jer 51:64, איוב ׳ד Job 31:40.
c. in Chronicles name of a work: החזים ׳ד 2Chr 33:18; 2Chr 33:19, שׁמעיה ׳בד 2Chr 12:15, יהוא ׳בד 2Chr 20:34, ׳שׁמואל על ד 1Chr 29:29 נתן ׳על ד 1Chr 29:29; 2Chr 9:29, גד על ׳ד 1Chr 29:29. (It is not certain whether writings of prophets or histories about them are referred to; in the latter case they are acts, IV. 2, see Dr^{Intr 497}.)

2. of God: עֲשֶׂרֶת הַדְּבָרִים the ten words (sentences in the tables) Exod 34:28 (JE) Deut 4:13; Deut 10:4, referred to as הדברים Exod 34:1 (JE) Deut 4:10; Deut 4:36; Deut 5:19; Deut 9:10; Deut 10:2 of commands of covenant code Exod 24:3; Exod 24:4; Exod 24:8 compare Exod 34:27 (JE); of Deuteronomic code Deut 17:19 (+ 16 t. D) 2Kgs 22:11; 2Kgs 23:3-24 (compare 2Chr 34:19-31) Jer 11:2-8; Jer 34:18 the law-book of Joshua Josh 24:26 (E); of the code of Ezra Ezra 7:11; Ezra 9:4; Neh 8:9; Neh 8:13 the words of Yahweh written by Jeremiah Jer 25:13; Jer 36:4-32; Jer 51:61 the words of the book of Daniel Dan 12:4; Dan 12:9 commands in general 1Sam 15:11; Ps 50:17; Ps 119:57; Ps 119:130; Ps 119:139 promises 2Sam 7:28; Neh 9:8, compare 1Chr 25:5; 2Chr 36:16. III. a word, words: —

1. of men: שָׂפָה אֶחָ֑ת וּדְבָרִים אֲחָדִים one lip, and one and the same words Gen 11:1 (J); אֵין אֹמֶר וְאֵין דְּבָרִים no speech and no words Ps 19:4 אִישׁ דְּבָרִים man of words, ready in speech, Exod 4:10 (J); רב דברים multitude of words Job 11:2; Prov 10:19; Eccl 5:2 קְחוּ עִמָּכֶם דְּבָרִים take with you words Hos 14:3 דבר(י) (ה)שׁקר lying word(s) Exod 5:9; Exod 23:7 (E) Prov 13:5; Prov 29:12; Isa 59:13; Jer 7:4; Jer 7:8 דִּבְרֵי רוּחַ words of wind, vain words Job 16:3 וּמַהשֶּֿׁמֶץ דָּבָר נִשְׁמַעבּֿוֺ and what a whisper of a word we hear of him! Job 26:14.

2. of God. It is difficult to determine how many of the following should come under

II. 2. The plural for words of God is relatively seldom: Gen 20:8; Exod 19:6; Num 12:6; Josh 3:9 (E) Exod 4:28; Exod 4:30; Num 11:24 (J) Deut 18:19; Josh 23:14 (D) 1Sam 3:18; 1Sam 8:10; 1Sam 15:1; 2Chr 11:4; Job 42:7; Prov 30:6; Isa 31:2; Dan 10:11; Amos 8:11; Mic 2:7 apart from Jer 3:12 + 30 t. Jeremiah; Ezek 2:7 + 4 t. Ezekiel; Zech 1:6 + 4 t. Zechariah. IV. matter, affair, thing about which one speaks: —

1. business, occupation: דְּבַר הַמֶּלֶךְ king's business 1Sam 21:9 לְכָלדְּֿבַר for every matter of 1Chr 26:32; 1Chr 27:1; 2Chr 19:11 דְּבָרֶיךָ לְכָלֿ for all thine affairs 1Chr 28:21 דבר המזבח Num 18:7 דָּבָר אֵיןלָֿהֶם עִם they had not dealings with Judg 18:7; Judg 18:28 דְּבַריֿוֺם בְּיוֺמוֺ the task or portion of a day in its day, daily duty or due Exod 5:13; Exod 5:19 (E) Exod 16:4 (J) Lev 23:37 (P) 1Kgs 8:59; 2Kgs 25:30; 1Chr 16:37; 2Chr 8:13 (ביום) v2Chr 8:14; 2Chr 31:16; Ezra 3:4; Neh 11:23; Neh 12:47; Jer 52:34; Dan 1:5 דבר שׁנה בשׁנה 1Kgs 10:25; 2Chr 9:24.

2. plural acts construct דִּבְרֵי 1Kgs 11:41 (twice in verse); 1Chr 29:29; 2Chr 12:15; 2Chr 16:11 דְּבָרָיו his acts 2Chr 13:22; 2Chr 35:27 especially in phrases, הַיָּמִים וְיֶתֶר דִּבְרֵי ֗֗֗ עַלסֵֿפֶר דִּבְרֵי and the rest of the acts of . . . in the book of the chronicles (daily record of events) of 1Kgs 14:29 + 32 t. Kings; וְיֶתֶר דִּבְרֵי 2Chr 13:22 + 8 t. Chronicles, וְיֶתֶר דְּבָרָיו 2Chr 28:26, שְׁאָר דִּבְרֵי 2Chr 9:29 are referred to various sources; compare also במספר דברי הימים 1Chr 27:24, בדברי דויד 1Chr 23:27, עלדֿברי מלכי ישׂראל 2Chr 33:18: דברים טובים good deeds 2Chr 12:12; 2Chr 19:13 דִּבְרֵי עֲוֺנֹת acts of iniquity Ps 65:4 (De, Fälle von Missethaten); דִּבְרֵירָֿע evil deeds Jer 5:28. It is used of God, only in כל דבריו לא יענה Job 33:13, אֹתוֺתָיו ׳ד Ps 105:27, נִפְלְאֹתֶיךָ ׳ד Ps 145:5.

3. matter, affair: דבר אוריה affair of Uriah 1Kgs 15:5 שׁרשׁ דבר root of the matter Job 19:28 מה היה הדבר how went the matter ? 1Sam 4:16; 2Sam 1:4 compare Ruth 3:18 סבב את פני הדבר change the face of the matter 2Sam 14:20 דִּבְרֵי הָאֲתֹנוֺת the matter of the asses 1Sam 10:2 זה דבר הרצח this is the case of the slayer Deut 19:4 לְכָלדְּֿבָרָיו 1Kgs 6:38 as to all its particulars.

4. events, things: in the phrase, אחר הדברים האלה after these things (events in time) Gen 15:1; Gen 22:1; Gen 40:1 (E) Gen 39:7 (J) 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 האלה אחרי הדברים Gen 48:1; Josh 24:29 (E) Gen 22:20 (J) 2Chr 32:1.

5. cause, case for judicial investigation: כִּייִֿהְיֶה לָהֶם דָּבָר if they have a case Exod 18:16 compare Exod 18:22; Exod 22:8 בעל דברים one having a case Exod 24:14, compare בדבר משׁפט 2Chr 19:6 דְּבָרֶיךָ טוֺבִים וּנְכֹחִים pleas, good and right 2Sam 15:3 compare Josh 20:4.

6. something, anything (indefinite): עשׂה דבר do a thing Gen 22:16 + (frequent); עשׂה דברים Isa 42:16 + (less frequent); דבר ׳היפלא מי Gen 18:14 compare Jer 32:17; Jer 32:27 לא ֗֗֗ דבר nothing 1Kgs 5:7; 1Kgs 10:3; + (frequent), אין דבר Exod 5:11 (E) Num 20:19; 1Sam 20:21 ׳לא דבר מ nothing of Exod 9:4 (J) Josh 8:35; Josh 11:15; Josh 21:45; Josh 23:14 (D); כל דבר anything Num 31:23; Deut 23:20 +; דבר רע Ps 141:4 +; טוב ׳ד 1Kgs 14:13 +; דְּבַרמָֿה whatsoever Num 23:3 (E); עֶרְוַת דבר Deut 23:15 naked-ness of a thing, i.e. unclean or unseemly thing (indecency in camp); so of a wife Deut 24:1.

7. way, manner: זֶה דְּבַר הַשְּׁמִטָּה this is the manner of the release Deut 15:2 (compare SI¹); כֵּן דְּבַר הַמֶּלֶךְ so was the way of the king Esth 1:13 הזה כדבר after this manner, thus Gen 18:25; Gen 32:20; Gen 44:7 (JE) 2Sam 15:6; Ezra 10:5; Neh 5:12; Neh 5:13 with (עשׂה), 1Sam 9:21; 2Sam 14:3; 2Sam 17:6 (דבר), 1Sam 17:27; 1Sam 17:30; Isa 8:20 (אמר), Neh 6:4; Neh 6:5 (שׁלח), Neh 6:4 (השׁיב) compare 1Sam 17:30; 2Kgs 7:19 (היה) (peculiar to D, כדבר הרע הזה such a wicked deed as this Deut 13:12; Deut 19:20, כדבר הגדול הזה Deut 4:32); כדברים האלה עשׂה thus and thus did he Gen 39:19 (J) 1Sam 2:23 (but usually the plural = these words).

8. reason, cause: זֶּה דְבַרהַֿמַּס 1Kgs 9:15 זה הדבר אשׁר this is the reason why Josh 5:4 (D) 1Kgs 11:27 so 1Sam 17:29 AV RV, was it not but a word ? Th Ke RVm VB Dr; עַל דְּבַר ֗֗֗ because of, for the sake of Gen 20:11; Gen 20:18 (E) Gen 12:17; Gen 43:18; Exod 8:8 (J) Num 17:14 (P) Ps 45:5; Ps 79:9, עַל דִּבְרֵי Jer 14:1 עַלדִּֿבְרֵיכֶם for your sakes Deut 4:21, עַל דְּבַר אשׁר Deut 22:24 (twice in verse); Deut 23:5; 2Sam 13:22.

word, words, thing, acts, things, …

dābār

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

speech, word, speaking, thing

speech

יְהוָ֑ה

Root word a name — transliterate it ("Of the lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

הַ ֨גּוֹלָ֔ה

הַ

Prefix — article the

֨גּוֹלָ֔ה

Root word captivity, away, captives, captive, removing, …

Dictionary form: גּוֹלָה · ɡoh-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: ye of the captivity

into captivity ×7 them of the captivity ×7 of the captivity ×5 of those that had been carried away ×4 for removing ×2 the captivity ×2 captive ×1 captives ×1

More options

exile — Broadest modern term; suits most narrative and prophetic contexts.

exiles — Use when the lemma refers to the displaced people collectively.

deportation — Emphasizes the forced, political act of removal; good in historical prose.

captivity — Modernized KJV form; retains traditional feel without archaic vocabulary.

displacement — Softer, sociological register; useful in reflective or lament passages.

the deported community — Concrete group reference; clarifies when Hebrew means the exiled population.

BDB1637 H1473

גּוֺלָה₄₂ noun feminine exiles, exile — (compare Arabic one emigrating, a company of exiles) — Jer 28:6 + 38 t., גֹּלָה Isa 49:21; 1Chr 5:22; Esth 2:6; Nah 3:10 —

1. collective exiles, Esth 2:6; Jer 29:1; Ezek 1:1; Ezek 3:11; Ezek 3:15; Ezek 11:24; Ezek 11:25; Nah 3:10 כלהֿגולה Jer 28:6; Jer 29:4; Jer 29:20; Jer 29:31, קהל הגולה Ezra 10:8.

2. abstract, exile, Ezra 6:21; Ezra 9:4; Ezra 10:6; Zech 6:10 הלך בגולה go into exile Jer 48:11; Jer 49:3; Ezek 12:11; Ezek 25:3; Amos 1:15 ׳יצא בג Jer 29:16; Jer 48:7; Zech 14:2 הוליך גולה carry into exile 2Kgs 24:15, ׳הביא ג 2Kgs 24:16, ׳הוציא ג Ezek 12:4, ׳העלה ג Ezra 1:11 כלי גולה equipment for exile Jer 46:19; Ezek 12:3; Ezek 12:4; Ezek 12:7 עד הגלה until the exile 1Chr 5:22 בני הגולה exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 שׁבי הגולה capitivity of the exile Ezra 2:1; Neh 7:6.

BDB9412 H1547 H1473

[גָּלוּ K^{§ 61. 4}] noun feminine exile; — emphatic בְּגֵי גָלוּתָא i.e. exiles, Ezra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 (compare Biblical Hebrew גּוֺלָה).

captivity, away, captives, captive, removing, …

gôlâ

exile; concretely and collectively exiles

exiles, exile, captivity

exiles (coll)

אֲשֶׁר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: whom

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

שִׁלַּ֥חְתִּי

Root word sent, send, go, forth, away, …

Dictionary form: שָׁלַח · shaw-LA

Verb — Piel, Perfect (Qatal), first person singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: i have sent

sent ×178 and sent ×33 go ×31 send ×31 he sent ×26 hath sent ×25 i will send ×17 and he sent ×15

More options

send — Most versatile; fits dispatching people or messages.

dispatch — Formal/official tone; good for royal or military contexts.

extend — Best for 'stretching out' a hand or object.

release — Use when the sense is letting go or setting free.

cast — Fits figurative or forceful throwing/projecting actions.

let go — Informal; suits dismissal or loosing of people/animals.

BDB8706 H7971

I. שָׁלַח₈₄₄ verb send (Late Hebrew id.; Eccl 48:18 +; Aramaic שְׁלַךְ, , So^Buhl Ba^{Es 41} compare Arabic (r = l), send forth, drive cattle to pasture, send messenger, etc., but then different √ for I. שֶׁלַךְ, Arabic , weapon; Assyrian probably šalû (send, hurl?), whence tešlitu, command); —

Qal₅₆₂ Perfect 3 masculine singular ׳שׁ Gen 42:4 + 2 masculine singular suffix שְׁלַחְתָּ֑נִי Exod 5:22, etc.; Imperfect 3 masculine singular יִשְׁלַח Gen 3:22 +, 2 feminine plural תִּשְׁלַ֫חְנָה Ezek 23:40 (Judg 5:26 read תִּשְׁלָחֶנָּה? Ges § 47 k); Imperative masculine singular שְׁלַךְ 1Sam 20:31 +, masculine plural שְׁלָ֑חוּ 2Kgs 2:17 Infinitive abs. שָׁל(וֺ)ךְַ Num 22:37 +; construct שְׁלֹתַ vNum 22:15 +, שְׁלַךְ Isa 58:9, suffix שָׁלְחֶ֑ךָ Gen 38:17 etc.; Participle act. שֹׁלֵךְַ Exod 9:14 +, etc.; שָׁלוּחַ 1Kgs 14:6 +, etc., —

1. send: human subject, especially
a. accusative of person Gen 42:4; Gen 43:8 (both J; with אֵת with, person) Num 22:15 (E) + often, with ל of thing for which Jer 14:3 followed by אֶל person Gen 37:13(J), 2Sam 11:6; Neh 6:5 +; rarely with ל person Gen 32:19 (J; pass.), אֶל, of location 2Chr 16:4, ב of location 1Sam 11:3, ל of location 1Kgs 5:28, accusative of location 2Kgs 22:3, ה- locative + מֵעַל person 2Sam 13:17, מִן local Gen 37:14 (J), Num 13:3 (P), etc.; followed by infinitive purpose 1Sam 25:14 ( + מִן local), 2Kgs 1:16; Jer 40:14 +, אֶל person with infinitive purpose 2Sam 10:3; Jer 42:9 +, with ו subordinate 2Kgs 5:6, with finite verb actionis Exod 2:5 (E), sent her maid and took, +, etc. (many combinations); accusative of person alone Exod 24:5 (E), Josh 7:22(E), 2Sam 10:7 + often
b. less often accusative of thing (sometimes with בְּיַד of agent), with אֶל person 1Sam 16:20; 2Kgs 5:5; 2Kgs 20:12 +, 1Kgs 5:23 (= designate by sending unto), ל person Judg 3:15; 1Kgs 5:22 +, אֶל location Esth 1:22, שָׁ֫מָּה 2Kgs 6:14 + infinitive purpose 1Chr 19:4; Esth 4:4 + finite verb action. Ps 105:28 accusative of kid, alone, Gen 38:23 also (accusative omitted) vGen 38:17, etc.
c. very oft,. without object: + finite verb action., send and do so and so, Gen 27:45(E), 2Kgs 11:14; Job 1:5 +; with אֶל person Hos 5:13; 2Sam 11:6 +, especially + לֵאמֹר Gen 38:25(J), 1Kgs 20:5 (often in Samuel Kings), Jer 29:28 +; with infinitive purpose Gen 32:6 (J), Num 21:32 (J), 1Sam 22:11 +, etc. (and so 1Sam 31:9 reading וַיִּשְׁלְחוּ, for Pi`el, Th We Dr Now, not HPS Bu); absolute 2Kgs 2:16; 2Kgs 2:17; 2Sam 14:29 = send to inquire 1Kgs 20:17, etc.

2. send: subject ׳י (God),
a. accusative of person Gen 45:5 (E; לִפְנֵי person), 1Sam 15:18 (בְּדָ֑רֶךְ), + אֶל person 2Sam 12:1 accusative of angel, לִפְנֵי person Gen 24:7; Exod 33:2 (both J), אֵת with Gen 24:40(J), etc.; with accusative of person = commission Exod 3:12 (E), Judg 6:14; Isa 6:8; Jer 14:14; Jer 14:15 + often in Jeremiah; Zech 2:13 +; also (with אֶל person) Exod 3:13 (E), Jer 25:4; Ezek 3:6 +, etc.; especially of sending prophet, (שָׁלַךְ), הַשְׁכֵּם וְשָׁלוֺחַ Jer 7:25 + (see [שָׁרַם]); accusative of person + infinitive purpose 1Sam 15:1; Jer 19:14 +; + עַד location 2Kgs 2:2, accusative of location v2Kgs 2:4, ָ ה locative v2Kgs 2:6, etc.
b. with accusative of thing, plagues Exod 9:14 (with אֶללֵֿב, ב person), figurative arrows 2Sam 22:15 = Ps 18:15( + verb finite action.), Ps 144:6, compare Jer 25:16 and elsewhere; his word Isa 9:7 (ב of a people), Isa 55:11 (אשׁר to which), Zech 7:12 (ב agent.), Ps 107:20 (+ finite verb action.), Ps 147:15 (+ accusative אֶרֶץ); accusative help Ps 20:3 (מִן local), light and truth Ps 43:3 (+ finite verb action.), compare Ps 57:4

3. stretch out, especially accusative hand:
a. human subject, with ב person against, Gen 37:22(E), 1Sam 24:11; Esth 2:21+; with ב of thing (property of others) Exod 22:7; Exod 22:10 (E), Esth 9:10 +, בַּחַלָּמִישׁ Job 28:9 with אֶל person against Gen 22:12 (E), 2Sam 18:12, עַל person 1Kgs 13:4, etc.; אֶל of thing (for good) 2Sam 6:6 (יָד omitted); from outside; inward, Song 5:4 (מִן local); absolute Job 30:24 (read טֹבֵעַ for בְּעִי Di Bi Bu). + infinitive purpose 1Sam 22:17; 1Sam 22:17; 2Sam 1:14; 1Chr 13:9 + verbfin.active Gen 3:22 (J) Deut 25:11; Judg 15:15 +; אֶצְבַּע ׳שׁ Isa 58:9, in token of scorn; with accusative of rod 1Sam 14:27 שִׁלְחוּ מַגָּל Joel 1Sam 4:13 stretch out (the) sickle.
b. ׳י subject, accusative hand, + אֶל person against Exod 24:1l (E), compare (עַל) Ps 138:7 + finite verb active Exod 3:20 (JE), Exod 9:15(J), Job 1:11; Job 2:5 in favour, Jer 1:9, absolute Ps 144:7 (מִן local), also (passive) Ezek 2:9 and accusative תַּבְנִית יָד), Ezek 8:3.
c. accusative hand, subject angel, + accusative of location, infinitive purpose 2Sam 24:16, cherub, אֶל of thing, מִן local Ezek 10:7 adversary, אֶל person Job 1:12 subject angel, accusative rod Judg 6:21.
d. stretched out, slender, of tree Gen 49:21 (poem in J), see I. אֵלָה above.
e. perhaps extend, direct, accusative of thing Ezek 8:17 (see זְמוֺרָה above, also conjectures in Toy Krae).

4. rarely send away (see Pi`el): human subject, accusative of person Judg 11:38 ( + accusative temporal), Gen 28:5 (P).

5. let loose (see Pi`el), perhaps only Ps 50:19 (figurative) thy mouth hast thou let loose in evil. Niph`al Infinitive absolute. וְנִשְׁלוֺחַ סְפָרִים = letters were sent (Ges^{«GKC:113z»§ 113z} «GKC:113gg»gg) Esth 3:13 ( + אֶל person, בְּיַד agent., infinitive purpose). Pi`el₂₆₆ Perfect 3 masculine singular שִׁלַּח Exod 8:28 +, suffix שִׁלַּחֲךָ 1Sam 20:22, etc.; Imperfect 3 masculine singular יְשַׁלַּח Jer 3:1 +, יְשַׁלֵּ֑חַ Isa 45:13; Prov 6:14 1 singular suffix אֲשַׁלֵּחֲךָ Gen 32:27, אֲשַׁלְּחֶךָּ 2Sam 11:12; 1Kgs 20:34, etc.; Imperative masculine singular שַׁלַּךְ Exod 4:23, +, etc.; Infinitive absolute Deut 22:7; 1Kgs 11:22 construct שַׁלַּךְ Gen 8:10 +, שַׁלֵּ֑ךְַ Exod 7:27 +, etc.; Participle מְשַׁלֵחַ Gen 43:4 +, etc.; —

1. send off, away, human subject:
a. accusative of person + ל location Josh 24:28 (E), Judg 7:8; 1Sam 10:23 +; + ל person Jer 48:12 + הּ- locative Judg 12:9 and (c. infinitive purpose) Gen 28:6 (P); accusative of goat, לַעֲזָאזֵל Lev 16:10 (ה- locative), vLev 16:26 send out, different ways, accusative of person, ב location Judg 19:29; Judg 20:6 send into exile, ׳י subject, with מִן local Jer 24:5, ה- locative Jer 29:20.
b. send away, dismiss, accusative of person Gen 21:14 (E), Gen 25:6 (J; מֵעַל person), 2Sam 13:16 +; specifically, with accusative of wife (= divorce), Deut 22:19; Deut 22:29; Deut 24:1; Deut 24:3; Jer 3:1 +, absolute Mal 2:16.
c. send away empty (-handed) רֵיקָם, + accusative of person Gen 31:42 (E), Deut 15:13; Job 22:9.
d. send off, give a 'send-off' (sometimes escort part way), accusative of person, Gen 18:16; Gen 24:59; Gen 31:27 (all J), 1Sam 9:26; 2Kgs 5:24; 2Kgs 6:23.
e. accusative of thing 1Sam 6:8; Neh 8:12 +, with accusative of location 1Sam 5:10; 1Sam 6:3, אֶל person Jer 27:3, etc.

2. a. send away, subject ׳י, accusative of person Gen 19:29 (J; מִתּוֺךְ), 1Kgs 9:7 (מֵעַל פְּנֵי).
b. give over, accusative of person Ps 81:13 (ב of evil).
c. cast out, accusative of person Jer 28:16 (מֵעַלפְּֿנֵי), Lev 18:24; Lev 20:23 (both מִפְּנֵי).
d. send out, forth, send on a mission, especially of ׳י, with accusative of hornet Deut 7:20, compare Deut 28:20; Deut 32:24 (all ב person), serpents Num 21:6 (E; ב person), lions 2Kgs 17:25; 2Kgs 17:26 (both id.), foes 2Kgs 24:2 (twice in verse) (+ infinitive purpose); pestilence Amos 4:10; Ezek 28:23 (ב person), etc.; also springs into (ב) channel Ps 104:10.

3. let go, set free (sometimes c, חָפְשִׁי) Exod 4:23; Exod 5:2 (twice in verse) (all J E), 2Sam 3:21; 2Sam 3:23; 2Sam 3:24 +; = cease to abuse Judg 19:25 + infinitive purpose Gen 24:56 (J), Exod 5:1 (E; + 10 t. Exodus), 1Sam 5:11 with accusative of bird Gen 8:7; Gen 8:8 (+ מֵאִתּוֺ) +; + הַשָּׂדֶה Lev 14:7, compare vLev 14:53 (both P); = let loose, accusative of beast, Exod 22:4 (E), Lev 16:22 (ב location); accusative of bridle Job 30:11 (figurative); metaphor of strife Prov 6:14; Prov 6:19; Prov 16:28 let loose waters, subject ׳י, Job 12:15.

4. shoot forth branches, Jer 17:8; Ps 80:12; Ezek 31:5 (but see I. שֶׁלַךְ

2.); compare of locks (פֶּרַע) Ezek 44:20 = let grow long.

5. let down, accusative of person Jer 38:6 (ב instrumental), accusative of thing vJer 38:11 (id. + אֶל person and location). 6 shoot (accusative of arrow omitted), לִי ׳לְשַׁ לְמַטָּרָה1Sam 20:20.

7. phrases: שִׁלַּח (אֶתֿ)הָעִיר בָאֵשׁ Judg 1:8; Judg 20:48, compare 2Kgs 8:12; Ps 74:7 but also אֵשׁ בְּ ׳שׁ Amos 1:4; Amos 1:7; Amos 1:10; Amos 1:12; Amos 2:2; Amos 2:5; Hos 8:14; Ezek 39:6 rare expressions are: וַיְשַׁלְּחֵם בְּיַדפִּֿשְׁעָם Job 8:4 (God subject); stretch out hand, ב of thing (for use) Prov 31:19, ל person (charity) vProv 31:20 חֶבְלֵיהֶם תְּשַׁלַּחְנָה Job 39:3 (of hinds, bearing); שַׁלַּח לַחְמְךָ עַלפְּֿנֵי הַמָּ֑יִם Eccl 11:1. — רַגְלַי שִׁלֵּ֑חוּ Job 30:12 is corrupt; Theod Ew Di רַגְלָם שִׁלֵּ֑חוּ; Me Bu Be and others dittograph from vJob 30:11b. Pu`al Perfect 3 masculine singular שֻׁלַּךְ Judg 5:15; Job 18:8, etc.; Imperfect 3 masculine singular יְשֻׁלַּח Prov 17:11 Participle מְשֻׁלָח Isa 16:2 +; — be sent off (started on journey) Gen 44:3 (J); with commission, ב person Obad 1:1; Prov 17:11, אֶל person Dan 10:11 be put away, divorced, of wife Isa 50:1 (figurative); be impelled (?), בְּרַגְלָיו (= at his heels ?), with ב location Judg 5:15 (verb dubious), compare שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו Job 18:8 he is hurried into the net with his feet (? ᵐ5 Du שֻׁלְּחָה רַגְלוֺ); קֵן מְשֻׁלָּח Isa 16:2 a driven (scattered) nest (|| עוֺף נוֺדֵד), compare וְנֶעֱזָב כַּמִּדְבָּר ׳נָוֶה מְשׁ Isa 27:10 ׳נַעַר מְשׁ Prov 29:15 a boy let loose (unrestrained). Hiph`il Perfect 1 singular וְהִשְׁלַחְתִּ֫י and I (׳י) will send famine, בָּאָרֶץ Amos 8:11, compare Ezek 14:13, wild beasts; ב person Lev 26:22 (H); Participle מַשְׁלִיחַ, accusative of flies, ב person Exod 8:17 (J); Infinitive construct לְהַשְׁלִיחַ accusative of foe, ב of a people 2Kgs 15:37.

BDB9957 H7971 H7972

שְׁלַח verb send (Biblical Hebrew I. שָׁלַח); —

Pe`al Perfect 3 masculine singular ׳שׁ Ezra 4:17 +; 3 masculine plural שְׁלַ֫חוּ Ezra 4:11 +; 2 masculine plural שְׁלַחְתּוּן Ezra 4:18 1 plural שְׁלַחְנָא Ezra 4:14 Imperfect 3 masculine singular יִשְׁלח Ezra 5:17; Ezra 6:12 Passive participle שְׁלִיחַ Ezra 7:14; Dan 5:24 — send, accusative of letter, etc., with עַל person Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6; Ezra 5:7; Ezra 5:17 absolute Ezra 6:13, followed by finite verb Ezra 4:14, + accusative of person Dan 3:28; Dan 6:23 followed by Infinitive Dan 3:2 send out hand (accusative) to harm (Infinitive); passive, be sent, with מִןקֳֿדָם person: subject person Ezra 7:14 subject כַּפָּא Dan 5:24.

sent, send, go, forth, away, …

šālaḥ

to send away, for, or out (in a great variety of applications)

to send, send away, let go, stretch out

(Qal)

to send

to send off or away or out or forth, dismiss, give over, cast out

מִ ירוּשָׁלִַ֖ם

מִ

Prefix — preposition from, out of

ירוּשָׁלִַ֖ם

Root word a name — transliterate it ("From jerusalem")

Dictionary form: יְרוּשָׁלִַם · yeh-roo-shaw-la-IM

Noun — Proper Name

In the KJV here: from jerusalem

of jerusalem ×145 jerusalem ×121 in jerusalem ×103 to jerusalem ×56 and jerusalem ×40 at jerusalem ×36 from jerusalem ×17 and in jerusalem ×14

More options

Jerusalem — Standard modern spelling; use in nearly all contexts.

the city of Jerusalem — Add 'the city of' for clarity when first introduced.

O Jerusalem — Retain vocative form in laments or direct address.

Jerusalem's — Use possessive form when Hebrew construct requires it.

BDB3732 H3389

יֲרוּשָׁלַ֫םִ, יְרוּשָׁלַ֫יִם₆₄₄ proper name, of a location Jerusalem (in Assyrian Urusalim, Tel Amarna, Zim^{ZA, 1891, 252, 254}; Ursalimmu, COT^Glossary; ᵐ5 Ιερουσαλημ; √ and meaning dubious; Rel Ew and others derive from יְרוּשׁ שׁלם possession of peace (or Salem's possession); Thes and others from יָרָה, i.e. יְרוּ + שָׁלֵם a foundation of peace; Grill^{ZAW, 1884, 134 ff.} foundation of Shalem (Shalem = God of peace, = ׳י); but name not certainly Hebrew; according to Sayce^{Acad. Feb. 7, 1891, 138; Higher Crit. 176} (opposed by Zim^{ZA. 1891, 263}), Jastr^{JBL xi, 1892, 185} = Uru (city) + Salim, proper name, of divinity); — usually יְרוּשָׁלַ֫םִ (Qr perpetuum), Josh 10:10 +; יְרוּשָׁלָ֑םִ 1Sam 17:54 +; לַ֫יִם- 5 t. according to Masora (see Frensdorff^{Mass. Magna, 293}), namely Jer 26:18; 1Chr 3:5; 2Chr 25:1; 2Chr 32:9 (with ה locative), Esth 2:6, (but לָ֑֫םִ- 1Chr 3:5 van d. H Baer), so Maccabean coins, Levy^{Geschichte. d. jüd. Münz. 42 f.}; with ה locative יְרוּשָׁלַ֫מֳה 1Kgs 10:2; Isa 36:2; Ezek 8:3 (לַ֫יְמָה- 2Chr 32:9 above); לָ֑מֳה- 2Kgs 9:28 with prefixes: ׳בִּירו 2Sam 9:13 +; ׳לִירו 2Kgs 18:22 +; ׳מִירו 2Sam 15:11 +; ׳וִירו 2Kgs 23:1 +; — Jerusalem, renowned as capital of all Israel, afterwards of southern kingdom, seat of central worship in temple, first named as city of Canaanite Adoni-‚edek Josh 10:1; Josh 10:3; Josh 10:5; Josh 10:23 (all J E), compare Josh 12:10 (D); inhabited by Jebusites Josh 15:63 (twice in verse) (P), Judg 1:21 (twice in verse), compare vJudg 1:7 (Adoni-Bezek); identification with יְבוּס Judg 19:10, and הַיְבוּסִי (q. v.) Josh 15:8; Josh 18:28 (both P); captured by Judah Judg 1:8 first named in connection with David 1Sam 17:54 ; taken possession of by David as king 2Sam 5:6 David's royal seat v2Sam 5:5 v2Sam 5:13 v2Sam 5:14; 2Sam 8:7; 2Sam 11:1 +; it remained the capital until taken by Nebuchadrezzar, B.C. 588, 2Kgs 25:1 +; it became the chief home of the returned exiles Ezra 1:11; Ezra 2:11; Neh 2:11; Neh 2:17 +; mentioned Samuel 31 t., Kings 92 t., Chronicles 151 t., Ezra 25 t., Nehemiah 38 t., Isa¹ 27 t., Isa^2,3 22 t., Jer 107 t., Ezek 26 t., Zech 41 t., etc. — See also proper name, of a location יְבוּס, שָׁלֵם.

BDB9593 H3390 H3389

יְרוּשְׁלֵם₂₅ proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem, jerusalems

yĕrûšālaim

teaching of peace

Jerushalaim or Jerushalem, the capital city of Palestine

the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

בָּבֶֽלָ ה

בָּבֶֽלָ

Root word a name — transliterate it ("To babylon")

ה

Suffix — direction direction — "to / toward ___"

Dictionary form: בָּבֶל · baw-BEL

Noun — Proper Name

In the KJV here: to babylon

of babylon ×147 babylon ×26 to babylon ×18 him to babylon ×9 from babylon ×8 of babylons ×8 into babylon ×6 unto babylon ×6

More options

Babylon — Standard proper name; use in most narrative contexts.

Babel — Prefer for Genesis 11 tower narrative specifically.

Babylonia — Emphasizes the region/empire rather than the city.

the Babylonian empire — Use when political power is the focus.

BDB899 H894

בָּבֶ֫ל₂₆₂ proper name, of a location Babel, Babylon (in Assyrian written Bab-ilu, gate of god Dl^{Pa 212}, compare on other hand Jen^{Kosmol. 498}) — with ָ ה locative בָּבֶ֫לָה Ezek 12:13 +, בָּבֶ֑לָה 2Kgs 20:17 + once מִבָּבֶ֫לָה Jer 27:16 — the ancient capital of Babylonia, modern Hillah, situated on Euphrates, in long. approximately 440 30° east, and latitude approximately 320 50° north; Gen 10:10; Gen 11:9 (where name connected with בלל confuse, confound), both J, not elsewhere in Hexateuch; 2Kgs 17:24 + 31 t. 2 Kings; 18 t. Chronicles; Esth 2:6 late Ps 87:4; Ps 137:1; Ps 137:8 Isa²; Isa³, namely Isa 13:1; Isa 13:19; Isa 14:4; Isa 14:22; Isa 21:9; Isa 39:1; Isa 39:3; Isa 39:6; Isa 39:7; Isa 43:14; Isa 47:1; Isa 48:14; Isa 48:20; Mic 4:10 (but here probably not original, compare RS^{Proph. vii. n. 5 & references}) Zech 2:11; Zech 6:10; + 19 t. Ezekiel; Jer 20:4 (twice in verse); Jer 20:5; Jer 20:6 + 165 t. Jeremiah — note especially ׳אֶרֶץ בּ Jer 50:28 also of land & people = realm, particular in ׳מֶלֶךְ בּ 2Kgs 20:12 of Merodach Baladan; v2Kgs 20:18; 2Kgs 24:1; 2Kgs 24:7; 2Kgs 24:11; 2Kgs 24:12 (twice in verse) + often of Nebuchadrezzar; 2Kgs 25:27 = Jer 52:31 compare vJer 52:34 of Evil-Merodach; Neh 13:6 of Artaxerxes; the city personified as בַּת בָּבֶל Isa 47:1; Jer 50:42. (See Dl^{Pa 212} COT Gen 11:9 KG⁹⁵.)

BDB9361 H894 H895

בָּבֶל proper name, of a location Babylon (Biblical Hebrew id.); — Dan 2:12 + 15 t. Daniel; 9 t. Ezra.

babylon, babylons, babel

bābel

confusion (by mixing)

Babel (i.e., Babylon), including Babylonia and the Babylonian empire

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Word Breakdown

Vowels & Accents

Grammar C/Pp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H859

Word Breakdown

Vowels & Accents

Grammar Vqv2mp

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H8085

Word Breakdown

Vowels & Accents

Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H1697

Word Breakdown

Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar Ncmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H3605

Word Breakdown

Vowels & Accents

Grammar Td/Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1473

Word Breakdown

Vowels & Accents

Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

Word Breakdown

Vowels & Accents

Grammar Vpp1cs

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7971

Word Breakdown

Vowels & Accents

Grammar R/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H3389

Word Breakdown

Vowels & Accents

Grammar Np/Sd

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H894

Masoretic Phrasing

KJV