Jeremiah 52:14

וְ אֶת

וְ

Prefix — connector and (sometimes: but, so, then)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

חֹמ֥וֹת

Root word wall, walls, walled

Dictionary form: חוֹמָה · hoh-MAW

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the walls

the wall ×42 wall ×12 the walls ×11 and the wall ×7 thy walls ×7 walls ×6 a wall ×4 on the wall ×4

More options

wall — Standard, neutral term; fits most contexts.

city wall — Clarifies defensive, urban context when needed.

rampart — Elevated register; emphasizes military fortification.

fortification — Broader term; stresses defensive purpose over structure.

battlements — Use when the top or parapet of the wall is in view.

perimeter wall — Useful for enclosure walls around towns or temple complex.

BDB2849 H2346

חוֺמָה₁₃₃ noun feminine wall (as protection; construct חמת MI^{21; 21}) — absolute ׳ח Lev 25:29 + 59 t. (including לְהַחוֺמָה Neh 12:38); חֹמָה Exod 14:29 + 8 t.; construct חוֺמַת Josh 6:5 + 28 t.; suffix חוֺמָתָהּ Nah 2:6; Nah 3:8 pl, absolute חוֺמוֺת 2Chr 8:5; Isa 26:1 חֹמוֺת Song 5:7 construct חוֺמוֺת Ps 51:20 חוֺמֹת 2Kgs 25:10 + 9 t.; suffix חוֺמֹתַי Isa 56:5 חֹמֹתֶיךָ Deut 28:52; Isa 25:12 חוֺמוֺתַיִךְ Ezek 26:10; Ezek 26:12; Ezek 27:11 (twice in verse); חוֺמֹתַיִךְ Isa 49:16 + 2 t.; חֹמֹתַיִךְ Isa 60:10 חֹמוֺתָ֑יִךְ Ezek 26:9 חוֺמוֺתֶיהָ Jer 50:15 חוֺמֹתֶיהָ Ps 55:11; Jer 1:15 dual חוֺמֹתַיִם Isa 22:11 חֹמֹתַיִם 2Kgs 25:4 = Jer 52:7 חֹמֹתָ֑יִם Jer 39:4 (on form see Ol^{§ 113 a}); —

1. usually term for wall of city Deut 28:52; Josh 2:15; Josh 6:5; Josh 6:20 (all J E), 1Sam 31:10; 1Sam 31:12; 2Sam 11:20; 2Sam 11:21 (twice in verse); 2Kgs 18:26; 2Kgs 18:27 = Isa 36:11; Isa 36:12; Isa 1:10; Isa 1:14; Isa 20:10; Isa 20:11; Isa 25:12; Nah 2:6; Nah 3:8; +, Jer 1:15 +, Joel 2:7; Joel 2:9 בֵּין הַחֹמֹתַיִם (of Jerusalem) i.e. between the two walls of the Ophel and the southwest hill respectively, of a reservoir Isa 22:11, a gate 2Kgs 25:4 = Jer 34:4 = Jer 52:7 symbol of Israel, Amos 7:7; 2Chr 8:5; 2Chr 14:6; 2Chr 25:23; 2Chr 26:6 (3 t. in verse); Ps 51:20; Neh 1:3 + 31 t. in Nehemiah; חוֺמַת אֲנָךְ Amos 7:7 (literally wall of a plummet) is of doubtful meaning: a wall built plumb, or by means of a plumb-line ? We thinks unintelligible; עִיר חוֺמָה = walled city, Lev 25:29, ׳עִיר אשׁר לֹא ח vLev 25:30 (לֹא = לוֺ), opposed to ׳הַחֲצֵרִים אשׁר אין להם ח vLev 25:31 (all H); more elaborately גְבֹהָה דְּלָתַיִם וּבְרִ֑יחַ ׳עָרִים בְּצֻרֹת ח Deut 3:5, compare 2Chr 8:5 גְּדֹלוֺת חוֺמָה וּבְרִיחַ נְחשֶׁת ׳ע 1Kgs 4:13 ׳בְצוּרָה ח Isa 2:15 ׳ח singular of wall of Jerusalem 1Kgs 3:1 + often; contempt. חוֺמַת אַבְנֵיהֶם Neh 3:35 less often plural Neh 2:13 +; of specific portions of wall הָעֹפֶל ׳ח 2Chr 27:3; Neh 3:27 בְּרֵבַת הַשֶּׁלַח ׳ח Neh 3:15 ׳הַח הָֽרְחָבָה Neh 3:8; Neh 12:38 also (generally) of Babylon Jer 51:58. — Men build, בנה, the ׳ח 1Kgs 9:15 +, especially (of rebuilding), Neh 2:17 +; fortify it בִּצֵּר Isa 22:10 it is joined together קשׁר Neh 3:38 is repaired ׳עָֽלְתָה אֲרוּכָה לְח Neh 4:1 it falls נפל Josh 6:5; Josh 6:20; 1Kgs 20:30; Ezek 38:20 the enemy makes it fall הִפִּיל 2Sam 20:15 (preceded by מַשְׁחִית si vera lectio, see Dr); destroys it הִשְׁחִית Lam 2:8 שִׁהֵת Ezek 26:4 makes a breach in it ׳פָּרַץ בּ 2Kgs 14:13 = 2Chr 25:23, compare פרץ with accusative 2Chr 26:6; Neh 3:35, and ׳וֶיִּבֶן אֶתכֿלהֿח הַפְּרוּצָה 2Chr 32:5 also (in simile) ׳עִיר פְּרוּצָה ואין ח Prov 25:28 and Punic participle מְפֹרָ֑צֶת Neh 1:3 one breakes it down נָתַץ 2Kgs 25:10; 2Chr 36:19; Jer 39:8; Jer 52:14 tears it down הָרַס Ezek 26:12, compare passive Jer 50:15 Amos predicts that ׳י will send fire into wall (of Gaza, etc.): ׳וְשִׁלַּחְתִּי אֵשׁ בְּח Amos 1:7; Amos 1:10 or kindle fire in ׳וְהִצַּתִּי אֵשׁ בְּח vAmos 1:14, so Jer 49:27.

2. wall of a building:
a. citadel, fortress; ארמנותיה ׳ח Lam 2:7.
b. surrounding new temple Ezek 40:5; Ezek 42:20.

3. figurative of waters of Red Sea Exod 14:22; Exod 14:29 (P), compare Nah 3:8 of David's men as protectors of Nabal's shepherds 1Sam 25:16 of prophet as object of assault חוֺמַת נְחשֶׁת Jer 1:18 נחשׁת בְּצוּרָה ׳ח Jer 15:20 of strong, virtuous woman Song 8:9; Song 8:10 of salvation, יְשׁוּעָה, as defence Isa 26:1 (|| חֵל); of ׳י himself ׳ח אֵשׁ Zech 2:9 a dangerous political scheme is called breach in נִשְׁגָּבָה ׳ח Isa 30:13 נִשְׂגָּבָה ׳ח in simile of wealth Prov 18:11 (|| קִרְיַת עֻזּוֺ); a reckless man is ׳עִיר פְּרוּצָה אֵין ח Prov 25:28.

wall, walls, walled

ḥômâ

a wall of protection

wall

יְרוּשָׁלִַ֖ם

Root word a name — transliterate it ("Of jerusalem")

Dictionary form: יְרוּשָׁלִַם · yeh-roo-shaw-la-IM

Noun — Proper Name

In the KJV here: of jerusalem

of jerusalem ×145 jerusalem ×121 in jerusalem ×103 to jerusalem ×56 and jerusalem ×40 at jerusalem ×36 from jerusalem ×17 and in jerusalem ×14

More options

Jerusalem — Standard modern spelling; use in nearly all contexts.

the city of Jerusalem — Add 'the city of' for clarity when first introduced.

O Jerusalem — Retain vocative form in laments or direct address.

Jerusalem's — Use possessive form when Hebrew construct requires it.

BDB3732 H3389

יֲרוּשָׁלַ֫םִ, יְרוּשָׁלַ֫יִם₆₄₄ proper name, of a location Jerusalem (in Assyrian Urusalim, Tel Amarna, Zim^{ZA, 1891, 252, 254}; Ursalimmu, COT^Glossary; ᵐ5 Ιερουσαλημ; √ and meaning dubious; Rel Ew and others derive from יְרוּשׁ שׁלם possession of peace (or Salem's possession); Thes and others from יָרָה, i.e. יְרוּ + שָׁלֵם a foundation of peace; Grill^{ZAW, 1884, 134 ff.} foundation of Shalem (Shalem = God of peace, = ׳י); but name not certainly Hebrew; according to Sayce^{Acad. Feb. 7, 1891, 138; Higher Crit. 176} (opposed by Zim^{ZA. 1891, 263}), Jastr^{JBL xi, 1892, 185} = Uru (city) + Salim, proper name, of divinity); — usually יְרוּשָׁלַ֫םִ (Qr perpetuum), Josh 10:10 +; יְרוּשָׁלָ֑םִ 1Sam 17:54 +; לַ֫יִם- 5 t. according to Masora (see Frensdorff^{Mass. Magna, 293}), namely Jer 26:18; 1Chr 3:5; 2Chr 25:1; 2Chr 32:9 (with ה locative), Esth 2:6, (but לָ֑֫םִ- 1Chr 3:5 van d. H Baer), so Maccabean coins, Levy^{Geschichte. d. jüd. Münz. 42 f.}; with ה locative יְרוּשָׁלַ֫מֳה 1Kgs 10:2; Isa 36:2; Ezek 8:3 (לַ֫יְמָה- 2Chr 32:9 above); לָ֑מֳה- 2Kgs 9:28 with prefixes: ׳בִּירו 2Sam 9:13 +; ׳לִירו 2Kgs 18:22 +; ׳מִירו 2Sam 15:11 +; ׳וִירו 2Kgs 23:1 +; — Jerusalem, renowned as capital of all Israel, afterwards of southern kingdom, seat of central worship in temple, first named as city of Canaanite Adoni-‚edek Josh 10:1; Josh 10:3; Josh 10:5; Josh 10:23 (all J E), compare Josh 12:10 (D); inhabited by Jebusites Josh 15:63 (twice in verse) (P), Judg 1:21 (twice in verse), compare vJudg 1:7 (Adoni-Bezek); identification with יְבוּס Judg 19:10, and הַיְבוּסִי (q. v.) Josh 15:8; Josh 18:28 (both P); captured by Judah Judg 1:8 first named in connection with David 1Sam 17:54 ; taken possession of by David as king 2Sam 5:6 David's royal seat v2Sam 5:5 v2Sam 5:13 v2Sam 5:14; 2Sam 8:7; 2Sam 11:1 +; it remained the capital until taken by Nebuchadrezzar, B.C. 588, 2Kgs 25:1 +; it became the chief home of the returned exiles Ezra 1:11; Ezra 2:11; Neh 2:11; Neh 2:17 +; mentioned Samuel 31 t., Kings 92 t., Chronicles 151 t., Ezra 25 t., Nehemiah 38 t., Isa¹ 27 t., Isa^2,3 22 t., Jer 107 t., Ezek 26 t., Zech 41 t., etc. — See also proper name, of a location יְבוּס, שָׁלֵם.

BDB9593 H3390 H3389

יְרוּשְׁלֵם₂₅ proper name, of a location Jerusalem (Biblical Hebrew יְרוּשָׁלִַם); — Dan 5:2; Dan 5:3; Dan 6:11; Ezra 4:8; Ezra 4:12 + 20 t. Ezra.

jerusalem, jerusalems

yĕrûšālaim

teaching of peace

Jerushalaim or Jerushalem, the capital city of Palestine

the chief city of Palestine and capital of the united kingdom and the nation of Judah after the split

סָבִ֑יב

Root word about, side, compass, round, circuits

Dictionary form: סָבִיב · saw-BEEB

Noun — Common, both singular, absolute state

In the KJV here: round about

round about ×161 on every side ×15 thereof round about ×14 are round about ×12 it round about ×9 were round about ×7 about ×6 round about him ×5

More options

surrounding — Versatile adjective/participle; fits most contexts naturally.

around — Clean preposition/adverb for motion or position contexts.

on all sides — Emphasizes completeness or encirclement; vivid in military scenes.

encircling — Active, dynamic feel; good for siege or boundary descriptions.

nearby — Softer spatial sense; use when 'around' feels too precise.

in every direction — Highlights totality; suits panoramic or cosmic descriptions.

BDB5477 H5439 H4036 H5437

סָבִיב₃₃₆ substantive, used mostly as adverb and preposition, circuit, round about: — construct סְבִיב Amos 3:11 plural construct סְבִיבֵי Jer 32:44; Jer 33:13, suffix סְבִיבֶיךָ etc. (10 t.), much oftener סְבִיבוֺת Exod 7:24 + 22 t., סְבִיבוֺתַי, תֶיךָ-, etc., Deut 17:14, etc. (48 t.): —

1. in singular —
a. as substantive 1Chr 11:8 מןהֿמלוא וְעַדהַֿסָּבִיב and to the parts round about.
b. as adverb accusative סָבִיב (in) a circuit, i.e. round about, Gen 23:17 בְּכָלגְּֿבֻלוֺ סָבִיב Exod 19:12; Exod 25:11; Exod 25:24; Exod 25:25; Lev 1:5; Lev 1:11 עַל הַמִּזְבֵּחַ סָבִיב, Judg 20:29; 1Kgs 3:1; 1Kgs 5:11; Ps 3:7 שָׁתוּ עָלָ֑י ׳אֲשֶׁר ס, Ps 12:9; Ps 34:8 + often; sometimes doubled, for the sake of emphasis, 2Chr 4:3; Ezek 8:10 ׳ס ׳עַל הַקִּיר ס, Ezek 37:2; Ezek 40:5 and often in Ezek 40-43.
c. as preposition:
(a) Psalms, Amos 3:11 צַר וּסְבִיב הָאָרֶץ distress, and that in the circuit of (= round about) the land (but read probably with ᵑ6 יְסֹבֵב will encircle).
(b) ׳סָבִיב לְ Exod 16:13; Exod 40:33; Num 1:50; Num 1:53; Num 2:2; Judg 7:21; 1Kgs 6:5; 1Kgs 18:32; 1Kgs 18:35; Ezek 41:10; Ezek 14:16; Job 19:12; Ps 34:8; Ps 78:28; Ps 125:2 (twice in verse) סָבִיב לְעַמּוֺ ׳י, Ps 128:3; Song 3:7; Nah 3:8.
(c) strangely, סָבִיב אֵת 1Kgs 6:5 (omitted by ᵐ5), Ezek 43:17.
d. מִסָּבִיב₄₂, from round about, from every side, Ezek 16:33; Ezek 16:37; Ezek 23:22; Ezek 37:21, but usually (מִן 1 c) = on every side, Jer 4:17 הָיוּ עָלֶיהָ מִסָּבִיב, Isa 42:25 ׳וַתְּלַהֲטֵהוּ מ, Joel 4:11; Joel 4:12 Psalms מָגוֺר מִסָּבִיב terror on every side ! Jer 6:25; Jer 20:3; Jer 20:10; Jer 46:5; Jer 49:29; Ps 31:14, compare Lam 2:22 especially in the Deuteronomic phrases ׳אוֺיְבִים מ, or ׳הֵנִיחַ מ (sometimes in combination), as Deut 12:10 ׳והניח לכם מכלאֿויביכם מ, Deut 25:19; Josh 21:42 ׳לָהֶם מ ׳וַיָּנַח י, Josh 23:1; Judg 2:14; Judg 8:34; 1Sam 12:11 +; מִסָּבִיב לְ from round about, Num 16:24; Num 16:27. — On 1Sam 14:21; 2Sam 24:6; Job 10:8 see סָבַב.

2. In plur.: —
a. סְבִיבִים:
(a) in masculine sense, those round about, Ps 76:12 כָּלסְֿבִיבָיו יֹבִילוּ שַׁי, Ps 89:8; Jer 48:17; Jer 48:39.
(b) in neuter sense, the parts round about, Jer 49:5 מִכָּלסְֿבִיבָ֑יִךְ, בִּסְבִיבֵי ירושׁלם Jer 32:44; Jer 33:13; Jer 21:14 וְאָֽכְלָה כָּלסְֿבִיבֶיהָ, Jer 46:14 with the force of a perp., Ps 50:3 וסביביו נשׂערה מאד, Ps 97:2; Lam 1:17.
b. סְבִיבוֺת
(a) as substantive (α) circuits, Eccl 1:6 ועל סביבותיו שָׁב הָרוּחַ; (β) the parts round about, Num 22:4 ילחכו הקהל אתכֿלסְֿבִיבֹתֵינוּ, Jer 17:26; Jer 50:32 (compare Jer 21:14 above); with reference to their inhabitants, Ps 44:19 = Ps 79:4 ׳לעג וקלס לסב, Ezek 16:57; Ezek 28:24; Dan 9:16.
(b) with the force a preposition Exod 7:24 סְבִיבֹת הַיְאֹר literally (in) the circuits of the Nile = round about the Nile, Num 11:24; Num 11:31; Num 11:32; Num 35:2 סְבִיבֹתֵיהֶם, Judg 7:18; 1Sam 26:5; 1Sam 26:7; 2Kgs 6:17 סביבֹת אלישׁע, Ps 18:12; Ps 27:6 על אֹיְבַי סביבותי, etc.; often idiomatic preceded by אשׁר, as Gen 33:5 הערים אשׁר סביבותיהם Gen 41:48; Lev 25:44; Num 16:34; Deut 6:14; Deut 13:8; Deut 17:14; Deut 21:2 +. In the same sense מִסְּבִיבוֺתָם Ezek 28:26.

about, side, compass, round, circuits

sābîb

(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

(subst) places round about, circuit, round about

נָֽתְצוּ֙

Root word down, destroy, destroyed, out, overthrow

Dictionary form: נָתַץ · naw-TAHTS

Verb — Qal, Perfect (Qatal), third person plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: brake down

and brake down ×4 and brake it down ×2 and they brake down ×2 and to pull down ×2 brake down ×2 and destroy ×1 and he beat down ×1 and he brake down ×1

More options

tear down — Most natural modern phrase for demolishing structures.

demolish — Formal; suits architectural or institutional destruction.

break down — Modernized KJV rendering; good for physical dismantling.

smash — Vivid, forceful; fits violent or sudden destruction contexts.

overthrow — Better for abstract or figurative uses, e.g. systems or altars.

raze — Precise for total leveling to the ground; slightly formal.

BDB5458 H5422

נָתַץ verb pull down, break down (Late Hebrew Hoph`al, and derivatives; compare perhaps Ethiopic (with transposition and weakening of sibilant), destruere, demoliri, excidere Di⁶³⁴); —

Qal Perfect 3 masculine singular ׳נ Judg 6:30 +, 3 plural נָָֽתְצוּ 2Kgs 25:10; Jer 52:14, etc.; Imperfect 3 masculine singular יִתֹּץ Ezek 26:9 + vEzek 26:12 (Co, for ᵑ0 יִתְּצוּ); וַיִּתֹּץ Judg 9:45; 2Kgs 23:7 suffix יִתְּצֵנִי Job 19:10, יִתָּצְךָ Ps 52:7 1 singular אֶתֹּץ Judg 8:9 3 masculine plural וַיִּתְּצוּ 2Kgs 10:27 (twice in verse); 2 masculine plural תִּתֹּ֑צוּ Deut 7:5, תִּתֹּצ֑וּן Exod 34:13; Judg 2:2 וַתִּתְֿצוּ Isa 22:2, etc.; Imperative נְתֹץ Ps 58:7 Infinitive construct לִנְתֿוֺץ Jer 1:10; Jer 18:7, לִנְתֹֿץ Jer 31:28 (on תֿ see Ges^{«GKC:45g»§ 45g}); Passive participle plural הַנְּתֻצִים Jer 33:4 —

1. literally pull down a structure (accusative): altar Judg 2:2; Judg 6:30; Judg 6:31; Judg 6:32; Exod 34:13 (J), Deut 7:5; 2Kgs 23:12 high place (במה) v2Kgs 23:8, בָּמָה + מִזְבֵּחַ v2Kgs 23:15 מַצֵּבָה 2Kgs 10:27 בֵּית הַבַּעַל v2Kgs 10:27; 2Kgs 11:18 = 2Chr 23:17, compare 2Kgs 23:7 a tower Judg 8:9; Judg 8:17, compare Ezek 26:9 (בְּחַרְבוֺתָיו); (any) house Isa 22:10; Ezek 26:12; Lev 14:45, so הַנְּחֻצִים Jer 33:4 (strangely + אֶל, compare Gf Gie); city-wall Jer 39:8; 2Kgs 25:10 = Jer 52:14 city Judg 9:45.

2. figurative:
a. pull down a nation, break its power, וּלְהַאֲבִיד ׳וְלִנְתוֺשׁ וְלִנ (וְלַהֲרוֺס) (object not expressed) Jer 1:10 (so ), = Jer 18:7, compare Jer 31:18.
b. an individual, subject God, יִתְּצֵנִי סָבִיב Job 19:10, יִתָּצְךָ Ps 52:7.
c. jaw-teeth of lions (metaphor) Ps 58:7 (break down, break off, so only here, but see נָתַע). Niph`al be pulled, broken, down: Perfect 3 plural ׳נִתְּצוּ מִפְּנֵי י Jer 4:26 (of cities), so מִמֶּנּוּ ׳נ Nah 1:6 (of rocks). Pi`el Perfect 3 masculine singular נִתַּץ 2Chr 33:3 3 plural וְנִתְּצוּ Ezek 16:39 (consecutive); 2 masculine plural וְנִתַּצְתֶּם Deut 12:3 Imperfect 3 masculine singular וַיְנַתֵּץ 2Chr 34:7 3 masculine plural וַיְנַתְּצוּ 2Chr 31:1 + 2 t.; — tear down (chiefly late): with accusative altars Deut 12:3, + בָּמוֺת 2Chr 31:1, + הַחַמָּנִים, etc., 2Chr 34:4, + אֲשֵׁרִים v2Chr 34:7 בָּמוֺת alone 2Chr 33:3, רָמֹתַיִךְ Ezek 16:39 city wall 2Chr 36:19. Pu`al be torn down: Perfect 3 masculine singular נֻתַּץ Judg 6:28 (of altar + אֲשֵׁרָה). Hoph`al (or Qal passive Ges^{«GKC:53u»§ 53u}) be broken down, broken, only Imperfect 3 masculine singular ייֻתָּ֑ץ Lev 11:35 (of תַּנּוּר, see Dr-Wh^Hpt, and כִּירַיִם, see above).

down, destroy, destroyed, out, overthrow

nātaṣ

to tear down

to pull down, break down, cast down, throw down, beat down, destroy, overthrow, break out (teeth)

(Qal)

to pull down

כָּל

Root word all, every, any, whole, one, …

Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all

all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69

More options

all — Most versatile; fits nearly every syntactic context.

every — Prefer when distributing over individual items.

whole — Emphasizes totality or completeness of a single entity.

any — Best in negative, conditional, or open-ended clauses.

each — Highlights individuality within a set; more precise than 'every'.

entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHM^{Epigr. Denk. 36-38}; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Kö^{i. 84, 95}); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (Dr^{Intr 505}), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
d. with a suffix two idiomatic uses of כל have to be noticed:
(a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHM^l.c.);
(b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
(a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
(b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr^{§ 121 n.} Ges^{«GKC:116»§ 116}. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
(c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges^{«GKC:141»§ 141}. 1 R. 2).

2. Absolutely:
a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
b. with art. הַכֹּל:
(a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
(b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb²⁹⁶ Cooke^{No. 117}, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.

2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).

3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K^{§ 83 d};) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …

kōl

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

all, the whole

all, the whole of

חֵ֣יל

Root word army, valour, host, forces, valiant, …

Dictionary form: חַיִל · ha-YIL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the army

of valour ×36 army ×16 of the forces ×9 his army ×8 of the host ×6 of might ×5 the army ×5 valiant ×5

More options

army — Best for military contexts referring to an organized force.

strength — Prefer for passages stressing personal or communal power.

valor — Ideal for heroic or warrior virtue contexts.

wealth — Use when the context emphasizes material resources or riches.

troops — Colloquial alternative to army; suits narrative battle scenes.

capable — Best for character descriptions, e.g. 'a capable woman/man'.

BDB2622 H2428

חַ֫יִל₂₄₄ noun masculine^{2Kgs 10:2} strength, efficiency, wealth, army; — absolute ׳ח Gen 47:6 +, חָ֑יִל Ps 60:14 +, חָ֑יִל Ps 60:14 +, חֵיל Isa 36:2; 2Kgs 18:17 construct חֵיל Exod 14:28 + (on Ps 10:10 see חלכה); suffix חֵילִי Job 31:25 + 2 t.; חֵילְךָ Jer 15:13 +; חֵילוֺ Exod 14:4 +, etc.; plural חֲיָלִים 1Chr 7:5 + 19 t.; suffix חֵילֵיהֶם Isa 30:6 —

1. strength, usually physical:
a. seldom alone (chiefly in poetry) 1Sam 2:4; Ps 18:33; Ps 18:40 = 2Sam 22:33; 2Sam 22:40 also ׳נָָּֽברוּ ח Job 21:7, compare Eccl 10:10 מֵחַיִל אֶלחָֿ֑יִל Ps 84:8 ׳בְּכֹחַ ח 2Chr 26:13 of virility Prov 31:3 of ׳י's power Ps 59:12; Ps 110:3, compare Hab 3:19 strength of horse Ps 33:17 figurative of product of vine and fig-tree Joel 2:22 (|| פְּרִי).
b. of result or display of strength ׳עשׂה ח achieve might = do valiantly Num 24:18 (JE), 1Sam 14:48; Ps 60:14 = Ps 108:14; Ps 118:15; Ps 118:16.
c. often in phrases ׳גִּבּוֺר(הַ)ח, ׳גִּבּוֺרֵי(הַ)ח hero(es) of strength, mighty man (men) of valour Josh 1:14 (D), Josh 6:2; Josh 8:3; Josh 10:7 (all J E), Judg 6:12; Judg 11:1; 1Sam 9:1; 1Sam 16:18; 1Kgs 11:28; 2Kgs 5:1; 2Kgs 15:20; 2Kgs 24:14; 2Kgs 24:16; 1Chr 5:24; 1Chr 7:2; 1Chr 7:9; 1Chr 8:40 + (very frequently in Chronicles), note especially ׳הַגִּבּוֺרִים וכל גבורי ח 1Chr 28:1 also ׳ח ׳ג 2Chr 13:3 (|| מלחמה ׳ג); (הַ)חֲיָלִים ׳ג 1Chr 7:5; 1Chr 7:7; 1Chr 7:11; 1Chr 7:40; 1Chr 11:26 (see also גִּבּוֺר, p. 150); ׳בֶּןֿ(הַ)ח, ׳בְּנֵי(הַ)ח Deut 3:18; Judg 18:2 + (see בֵּן 8, p. 121); ׳אִישׁ ח, ׳אַנְשֵׁי ח Judg 3:29; Judg 20:44; Judg 20:46; Judg 1:12; Judg 11:16; 2Sam 23:20 (Qr; Kt חי, on phrase בןאֿישׁ חיל compare Dr) = 1Chr 11:22 (Kt חיל), 2Sam 24:9; Nah 2:4; Jer 48:15; 1Chr 10:12; Neh 11:6; Ps 76:6 ironical לִמְסֹךְ שֵׁכָר ׳ח ׳א Isa 5:22 = (|| גבורים לשׁתות יין ); Eccl 12:3 metaphor of legs.

2. ability, efficiency, often involving moral worth ׳אַנְשֵׁי ח Gen 47:6 (J), Exod 18:21; Exod 18:25 (both E); of a woman אֵשֶׁת ׳ח Prov 12:4; Prov 31:10; Ruth 3:11 compare 1Kgs 1:42; 1Kgs 1:52 (opposed to רעה), and especially יִרְאֵי אלהים אַנְשֵׁי אֱמֶת שׂנְאֵי בָּ֑צַע ׳אַנְשֵׁי ח Exod 18:21(E); עָשָׂה חיל Prov 31:29 do worthily, efficiently, perhaps also Ruth 4:11 late (with weakened meaning of גִּבּוֺר) גִּבּוֺרֵי חֵיל מְלֶאכֶת עֲבוֺדַת בֵּית הָאלהים 1Chr 9:13, compare בַּכִּחַ לַעֲבֹדָה ׳אישׁ ח 1Chr 26:8. So also 1Sam 10:26 (read ׳בְּנֵי ח, see ᵐ5 We Dr, men of worth, opposed to בני בליעל v1Sam 10:27) for ᵑ0 ׳ח force, band.

3. wealth Gen 34:29 = Num 31:9 (both P), Deut 8:17; Deut 8:18; Deut 33:11; Isa 8:4; Isa 10:14; Isa 30:6 (|| אוֺצְרֹתָם), Isa 60:5 (|| הֲמוֺן יָם) vIsa 60:11; Isa 61:6; Mic 4:13; Jer 15:13; Jer 17:3 (both || אצרות), Zeph 1:13; Ezek 26:12; Ezek 28:4; Ezek 28:5 (twice in verse); Zech 14:14; Job 5:5; Job 15:29; Job 20:15; Job 20:18; Job 31:25; Ps 49:7; Ps 49:11; Ps 62:11; Ps 73:12; Prov 13:22.

4. force, army, very often Exod 14:4; Exod 14:9; Exod 14:17; Exod 14:28 (all P), Exod 15:4 (song), 1Sam 17:20; 2Sam 8:9; 2Kgs 6:4; 2Kgs 6:15; 2Kgs 25:1; 2Kgs 25:5 (twice in verse); 2Kgs 25:10; 2Chr 13:3 (בְּחַיִל גִּבּוֺרֵי מלחמה), 2Chr 14:7; 2Chr 16:7; 2Chr 23:14 +; so usually Jeremiah: Jer 32:2; Jer 34:1 +; frequently Ezekiel: Ezek 17:17; Ezek 27:10 +; Dan 11:7; Dan 11:13; Dan 11:25 (twice in verse); Dan 11:26 = a band 1Sam 10:26 (ᵑ0, but see 2, adfin.); of train of Queen of Sheba גדול ׳ח 1Kgs 10:2 = 2Chr 9:1 חֵיל כָּבֵד Isa 36:1 = 2Kgs 18:17 a powerful army (on form compare Sta^{§ 194 c}); also (late) חֵיל הַצָּבָא 1Chr 20:1; 2Chr 26:13, חֵיל עָם Esth 8:11 הֲמוֺן חֲיָלִים Dan 11:10 ׳שַׂרהֿח 2Sam 24:2 = captain of the host, ׳שָׂרֵי הח v2Sam 24:4 v2Sam 24:4 שָׂרֵי הַחֲיָלִים captains of armies (bands, divisions) 1Kgs 15:20 = 2Chr 16:4; 2Kgs 25:23; Jer 40:7; Jer 40:13; Jer 41:11; Jer 41:13; Jer 41:16; Jer 42:1; Jer 42:8; Jer 43:4; Jer 43:5. פִּקּוּדֵי החִיל Num 31:14 (P). — חֵילוּ Ezek 32:31 omitted by B Hi Co: for חֵילֵךְ Ezek 27:11 read probably a proper name, of a location, compare Da; Co proposes חתלון (compare Ezek 47:15; Ezek 48:1), Hal^{MÈl. Epigr. 1874, 69} חלך = Cilicia, see Lag^{M i. 211}.

BDB9524 H2428 H2429

חַ֫יִל noun masculine power, strength, army (see Biblical Hebrew II. חול, חיל); —

1. power: absolute בְּאֶדְרָע וְחָ֑יִל Ezra 4:23 by force and power; ׳קרא בְח i.e. call loudly Dan 3:4, בְּחַיִל Dan 4:11; Dan 5:7 ׳גִּבָּרֵיאח Dan 3:20 mighty men of power.

2. force, army, suffix חֵילֵהּ Dan 3:20 construct חֵיל שְׁמַיָּא Dan 4:32 (= Biblical Hebrew צְכָא הַשָּׁמַיִם).

army, valour, host, forces, valiant, …

ḥayil

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

strength, might, efficiency, wealth, army

strength

כַּשְׂדִּ֔ים

Root word a name — transliterate it ("Of the chaldeans")

Dictionary form: כַּשְׂדִּי · kahs-DEE

Noun — Proper Name

In the KJV here: of the chaldeans

of the chaldeans ×30 the chaldeans ×17 of the chaldees ×10 and the chaldeans ×6 of chaldea ×3 and against the chaldeans ×1 and chaldea ×1 and the chaldees ×1

More options

Chaldean — Standard adjective/demonym; fits most narrative and descriptive contexts.

Babylonian — Useful when Chaldean empire or culture is the focus.

Chaldaean — Slightly formal variant; suits scholarly or liturgical translations.

astrologer — Use when כַּשְׂדִּי refers to a priestly or divinatory professional class.

Chaldea — As a place name; use when the lemma denotes the region, not the people.

BDB4222 H3679 H3778

כַּשְׂדִּים proper name, of a people and territory Kasdim = Chaldeans, Chaldea, ᵐ5 Ξαλδαῖοι and (Jer 50:10) ἡ Ξαλδαία (Assyrian (mat) Kaldu, Kaldû from earlier (Babylonian) form [* Kašdu] — š before dental becoming l, Dl^{Par 128 f.} 200 f.; Assyrian Gr. § 51, 3; Schr^{KGF 94ff.}; COT on Gen 11:28); —

1. Chaldeans:
a. people dwelling on lower Euphrates and Tigris; in proper name, of a location ׳אוּר כ Gen 11:28 (J), vGen 11:31 (P), Gen 15:7 (J), Neh 9:7.
b. especially the people ruled by Nebuchadrezzar; — ׳כ Jer 37:10; Jer 39:5; Ezek 23:23; 2Kgs 24:2; 2Kgs 25:4; 2Kgs 25:5; 2Kgs 25:10; 2Kgs 25:13 = Jer 52:7; Jer 52:8; Jer 52:14; Jer 52:17 (2Kgs 24:5; 2Kgs 24:10 = also Jer 39:5; Jer 39:8), 2Kgs 25:26; Isa 13:19; Isa 43:14; Isa 48:14; Isa 48:20; Job 1:17 Kt. כַּשְׂדִּיִּים Ezek 23:14; 2Chr 36:17 ׳הַכּ Jer 21:4; Jer 21:9; Jer 22:25; Jer 32:4; Jer 32:5; Jer 32:24; Jer 32:25; Jer 32:28; Jer 32:29; Jer 32:43; Jer 33:5; Jer 35:11; Jer 37:5; Jer 37:8; Jer 37:9; Jer 37:11; Jer 37:13; Jer 37:14; Jer 38:2; Jer 38:18; Jer 38:19; Jer 38:23; Jer 39:8; Jer 40:9; Jer 40:10; Jer 41:3; Jer 41:18; Jer 43:3; Jer 50:35; Hab 1:6; 2Kgs 25:24; 2Kgs 25:25 ׳בַּתכֿ Isa 47:1; Isa 47:5 = Babylon (in dirge); ׳אֶרֶץ כ ἡ γῆ Ξαλδαίων on locality see Schr Dl^l.c.) Jer 24:5; Jer 25:12; Jer 50:1; Jer 50:8; Jer 50:25; Jer 50:45; Jer 51:4; Jer 51:54; Ezek 1:3; Ezek 12:3, also Isa 23:13 (inauthentic, Di Che; read כְּנַעֲנִים Ew Schr, or כִּתִּים Du); סֵפֶר ׳וּלְשׂוֺן כ Dan 1:4 ׳מַלְכוּת כ Dan 9:1.
c. Chaldeans, as learned class, skilled in interpretations Dan 2:2 (+ חַרְטֻמִּים אַשָּׁפִים מְכַשְּׁפִים), vDan 2:4.

2. Chaldea, וְהָֽיְתָה כַּשְׂדִּים לְשָׁלָל Jer 50:10 and Chaldea shall be despoiled; ׳יוֺשְׁבֵי כ Jer 51:24; Jer 51:35 כַּשְׂדִּים אֶרֶץ מוֺלַדְתָּם Ezek 23:15 with ה locative: כַּשְׂדִּ֫ימָה Ezek 11:24; Ezek 16:29; Ezek 23:16.

BDB9627 H3779 H3778

כַּשְׂדָּ֑י proper name, of a people Chaldean (see Biblical Hebrew כַשְׂדִּים); — absolute ׳כ Dan 2:10 emphatic כשדיא Dan 5:30 Kt (Qr כַּשְׂדָּאָה), כסדיא Ezra 5:12 Kt (Qr כַּסְדָּאָה); plural absolute כַּשְׂדָּאִין Ezra 3:8; Ezra 5:11, emphatic כשדיא Kt, כַּשְׂדָּאֵי Qr, Dan 2:5; Dan 2:10; Dan 4:4; Dan 5:7 —

1. Chaldean By race Dan 3:8; Dan 5:30; Ezra 5:12.

2. as learned, of the class of Magi (Biblical Hebrew ׳כ 1 c), Dan 2:5; Dan 2:10 (twice in verse); Dan 4:4; Dan 5:7; Dan 5:11.

chaldeans, chaldees, chaldea

kaśdî

clod-breakers

a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people

(n pr loc) a territory in lower Mesopotamia bordering on the Persian Gulf

אֲשֶׁ֖ר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: that

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

אֶת

Preposition with, to, unto, against, by, …

Dictionary form: אֵת · ate

Preposition

In the KJV here: were with

with ×372 were with ×37 with him ×31 and with ×23 with thee ×18 to ×14 are with ×13 with them ×12

More options

with — Default choice for accompaniment or association.

alongside — Emphasizes physical or relational proximity.

together with — Stresses joint participation or partnership.

against — Use when context implies opposition or conflict.

in the presence of — Highlights being before someone, often formal.

among — Use when embedded within a group or collective.

BDB854 H854

II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתִּי, אִתְּךָ, אִתְּכֶם etc. (also, however, אוֺתְךָ, אוֺתוֺ, and similarly מֵאוֺתְךָ, מֵאוֺתוֺ etc.), first in Josh 10:25; Josh 14:12, next 2Sam 24:24 then repeatedly (but not exclusively) 1 Ki 20 — 2 Ki 8, & in Jeremiah, Ezekiel, e.g. 1Kgs 20:25 (but v1Kgs 20:23 אִתָּם) 1Kgs 22:7; 1Kgs 22:8; 1Kgs 22:24 (beside מֵאִתִּי) 2Kgs 1:15; 2Kgs 3:11; 2Kgs 3:12; 2Kgs 3:26; 2Kgs 6:16 (beside מֵאִתּוֺ) 2Kgs 8:8; Jer 2:35; Jer 10:5; Jer 16:8; Jer 19:10; Jer 20:11; Ezek 2:6; Ezek 10:17; Ezek 23:23; Ezek 37:26 (see below 1 d; also Isa 59:21, contr. Gen 17:4: on שָׁכַב אֹתָהּ Gen 34:2 and elsewhere, see below שָׁכַב, & compare Dr^{Sm ii. 13, 14}) preposition denoting proximity (synonym עִם; Phoenician את, e.g. CIS^{i. 3, 8} לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' Dl^{Pr 115} Hpt KAT^{2. 498}; but compare Nö^{ZMG '86, 738 f.}). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תֵּת, תִּתִּי], perhaps from √ אנה to meet Ol^{p. 431} Prät^{ZMG '73, 643} Lag^{M i. 226}).

1. Of companionship, together with: Gen 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, Gen 11:31; Gen 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Judg 1:3; Judg 14:11; Judg 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֺ Judg 4:13; Judg 7:1; Judg 9:33; Judg 9:48; 1Sam 14:20; 1Sam 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ ֗֗֗ with thee Gen 6:18 similarly (3rd person) Gen 7:7; Gen 7:13; Gen 8:18; Gen 9:8 and elsewhere (character of P: Dr^{Intr 124}); הִתְהַלֵּךְ אֶתהָֿאֱלֹהִים to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) Gen 5:22; Gen 5:24; Gen 6:9 (compare הִתְהַלֵּךְ אֵת literal 1Sam 25:15); — by the side of, like Isa 45:9, equally with Lev 26:39, in common with Jer 23:28b (compare עִם 1 e, f). Hence, in particular —
a. with for the purpose of help: Num 14:9 אִתָּנוּ ׳וי, Josh 14:12 (אוֺתִי, as Jer 20:11) Judg 1:19; 2Kgs 6:16; 2Kgs 9:32 מִי אִתִּי מִי who is on my side, who ? כִּי אִתְּךָ אֲנִי Isa 43:5; Jer 1:18; Jer 1:19 +; Isa 63:3; Ps 12:5 our lips are with us, on our side; in the phrase אֵת ׳(הָֽיְתָה) יַד פּ 2Sam 14:19; 2Kgs 15:19; Jer 26:24 נָשָׂא אֵת to bear together with, i.e. to assist Exod 18:22; Num 11:17. Exceptionally, = with the help of: Gen 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1Sam 14:45) Gen 49:25 (where, however, the parallelism, & ᵑ7 ᵑ6 ⅏ favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mic 3:8 compare Esth 9:29.
b. beside (German neben): Gen 39:6 לֹא יָדַע אִתּוֺ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), vGen 39:8; Exod 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me.
c. beside = in the presence of (rare): Gen 20:16b and before all thou shalt be righted, Isa 30:8; Mic 6:1. In this sense ׳אֶתפְּֿנֵי פּ is more frequently, see below פָּנִים
d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gen 9:9; Gen 15:18; Gen 17:4 (Ezek 16:60; Isa 59:21 -אוֺת) Josh 10:4; 1Kgs 3:1 etc.; compare 1Sam 2:13 (but here הַכֹּהֵן מֵאֶתֿ is probably to be read with ᵐ5 ᵑ6 ᵑ7 Ke We etc., compare Deut 18:3). (β) Gen 17:3; Gen 42:30 דִּבֶּר אִתָּנוּ קָשׁוֺת, 1Kgs 8:15; Ps 109:2, & especially in Jeremiah and Ezekiel (as Jer 1:16; Jer 4:12 [Jer 52:9 אִתּוֺ] Jer 5:5; Jer 12:1; Ezek 2:1; Ezek 3:22; Ezek 3:24; Ezek 3:27; Ezek 14:4; Ezek 44:5 — all -אוֺת); Gen 24:49 to perform kindness אֵת (עִם is here more genl.), 2Sam 16:17 זֶה חַסְדְּךָ אֶתרֵֿעֶךָ֑, Ruth 2:20; וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Deut 1:30; Deut 10:21; 1Sam 12:7 b, (-אוֺת) Jer 21:2; Jer 33:9; Ezek 7:27; Ezek 16:59; Ezek 22:14; Ezek 23:25; Ezek 23:29; Ezek 39:24 absolute Ezek 17:17; Ezek 20:44; Ps 109:21; Zeph 3:19 (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isa 66:14; Ps 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Num 6:25) Deut 28:8 faithful with Ps 78:8 (compare vPs 78:37 נָכוֺן עִם); Ezek 2:6 (אוֺתָ֑ךְ); Judg 16:15 וְלֹבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gen 14:2; Gen 14:8; Gen 14:9; Num 20:13; Isa 45:9 a Isa 50:8; Ps 35:1; Prov 23:11 with בָּא בְמִשְׁפָּט Ps 143:2 (Isa 3:14 and elsewhere עִם).

2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Judg 3:19; Judg 4:11 אֲשֶׁר אֶתקֶֿדֶשׁ which is near Kedesh, 1Kgs 9:26; 2Kgs 9:27 (compare עם 2, which is commoner in this sense); Ezek 43:8; Exod 33:21 הִנֵּה מָקוֺם אִתִּי. Perhaps, anomalously, 1Sam 7:16 at or by all those places (but see Dr); in 2Sam 15:23 עַלפְּֿנֵי דֶרֶךְ אֶתהַֿמִּדְבָּר, אֵת = towards is against analogue: read with ᵐ5^L עַלפָּֿנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1Kgs 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 1Kgs 13:1 etc. would be idiomatic, & for אִתּוֺ אֲשֶׁר Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exod 30:20).

3. ׳אֵת פּ denotes specially,
a. in one's possession or keeping: Gen 27:15; Gen 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי ֗֗֗ how thy cattle fared with me, vGen 30:33; Lev 5:23; Lev 19:13; Deut 15:3; Judg 17:2; 1Sam 9:7 מָה אִתָּנוּ = what have we ? 1Sam 25:29; Isa 49:4 my right is with Jehovah (contr. Isa 40:27), Jer 8:8; Ps 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Prov 3:28; Prov 8:18 in his power, Jer 10:5 הֵיטֵיב אֵין אוֺתָם is not in their power, perhaps Ps 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2Kgs 3:12; Jer 23:28; Jer 27:18. Metaph. of a mental quality, Prov 11:2; Prov 13:10.
b. in one's knowledge or memory: Isa 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (|| וַעֲוֺנֹתֵינוּ יְדַעֲנוּם), Job 12:3 אֶתמִֿיאֵֿין כְּמוֺאֵֿלָּה with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? Job 14:5 אִתָּךְ i.e. known to thee, Prov 2:1; Gen 40:14; Jer 12:3 (Ew Gf towards thee, as 1 d γ). So אִםיֵֿשׁ אֶתנַֿפְשְׁכֶם Gen 23:8 [2Kgs 9:15 ׳נ alone], אֶתלְֿבָבְךָ 2Kgs 10:15. compare עם 4 b, which is more frequent in this sense.

4. מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
a. with קָנָה to buy Gen 25:10 + often (compare Gen 17:27); לָקַח Gen 42:24; Exod 25:2; Lev 25:36; Num 17:17 + often; נָשָׂא Ps 24:5 שִׁלַּח, as Gen 8:8 וַיְשַׁלַּח אֶתהַֿיּוֺנָה מֵאִתּוֺ and he sent forth the dove from with him Gen 26:27 הָלַךְ Gen 26:31; 1Kgs 18:12; 1Kgs 20:36; Jer 9:1, of a wife deserting her husband Judg 19:2 וַתֵּלֶךְ מֵאִתּוֺ, Jer 3:1 (compare Isa 57:8); with simile words Gen 38:1; Deut 2:8; 1Kgs 11:23; Jer 2:37 (see Exod 5:20); Isa 54:10; Ps 66:20 with שָׁאַל Judg 1:14; 1Kgs 2:16; Ps 27:4 +, דָּרַשׁ 1Kgs 22:7 and elsewhere, שָׁמַע 1Sam 2:23. — ׳מֵאֵת פְּנֵי פּ Gen 27:30; Gen 43:34; Exod 10:11; Job 2:7; Lev 10:4 (הַקֹּדֶשׁ), 2Kgs 16:14 (הַבַּיִת). Hence
b. of rights or dues, handed over from, given on the part of, any one: Gen 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gen 23:20; Exod 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lev 7:34 b Lev 24:8; Num 3:9; Num 7:84 +; Deut 18:3; 1Sam 2:13 (ᵐ5, etc.; see 1 d) 2Sam 15:3 וְשֹׁמֵעַ אֵיןלְֿךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1Kgs 5:14.
c. expressing origination: 1Kgs 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה. Especially ׳מֵאֵת י — of a concrete object proceeding from him: Gen 19:24 (brimstone), Num 11:31 (a wind), Num 16:35 (fire), 1Sam 16:14 (evil spirit), Isa 38:7 (a sign), Jer 51:53 (wasters), Mic 5:6 (dew); of wrath Zech 7:12 (compare Num 17:11), teaching Isa 51:4, the word of prophecy Jer 7:1 (so Jer 11:1; Jer 18:1 + often in Jeremiah) Jer 37:17; Ezek 33:30 with 'have I (we) heard' Isa 21:10; Isa 28:22; Jer 49:14 (= Obad 1:1); of an event, or phase of history Josh 11:20 הָֽיְתָה ׳מֵאֵת י it came of ׳י to..., 1Kgs 12:24; Hab 2:13; Ps 118:23 הָֽיְתָה זאֹת ׳מֵאֵת י (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Neh 6:16 of trouble (רָעָה) 2Kgs 6:33; Mic 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jer 13:25; Isa 54:17; Ps 109:20, compare Job 2:10; Ps 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Isa 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30 Kt is מִי אִתִּי who was with me ?), John 54:15 אֶפֶס מֵאוֺתִי not at my instance (compare לֹא מִנִּי John 30:1, לֹא מִמֶּנִּי Hos 8:4).
d. of a place 1Kgs 6:33 (corrupt: read with ᵐ5 ᵑ6 ᵑ9 [partly] מְזוּזֹת רְבֻעוֺת, & compare Ezek 41:21).

Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Gen 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת
b..

with, to, unto, against, by, …

ʾēt

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

with, near, together with

with, together with

רַב

Root word many, great, much, captain, more, …

Dictionary form: רַב · rahb

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the captain

many ×82 great ×25 and many ×23 much ×16 of many ×16 the captain ×15 is great ×9 a great ×7

More options

many — Best default for plural/numerical contexts.

great — Prefer for intensity, size, or importance.

much — Use with uncountable or mass nouns.

abundant — Highlights surplus or overflow; slightly elevated register.

numerous — More formal synonym for 'many'; suits lists or armies.

chief — Use when רַב functions as a title or rank.

BDB7691 H7227

I. רַב₄₂₉ adjective much, many, great; — masculine singular absolute ׳ר Gen 24:25+, רָ֑ב Gen 33:9+, also רָ֛ב 2Chr 20:2 ב֖ 2Chr 28:8, רָב֨ Ezra 10:13, etc.; construct תַב Exod 34:6 +; feminine singular רַבָּה Num 11:33 +; construct רַבַּת Ezek 22:5 + רַבָּ֫תִי (Ges^{§90 k 1}) Lam 1:1 (twice in verse); masculine plural absolute רַבִּים Exod 23:2 (twice in verse)+, construct see II. רַב; feminine plural absolute רַבּוֺת Gen 30:43 +; — [often both as predicate and as attributive; as attributive preceding noun (influence of usage for numerals ? Kö^{Synt.§334 k} Ges^{«GKC:132b»§ 132b}): רַב Isa 63:7; Ps 145:7 (but read probably רֹב, רָבֿ; in Isa 21:7 ׳ר is predicate), רַבּים Jer 16:16; Ps 32:10; Ps 89:51 (on context Bö^NÄ Bae, also Hup), Prov 7:26; 1Chr 28:5, רַבּוֺת Neh 9:28; Prov 31:29]; —

1. (often opposed to מְעַט)
a. (1)much: of substances, gold 1Kgs 10:2; Ps 19:11, silver (money) 2Kgs 12:11; 2Chr 24:11, bronze 1Chr 18:8, wine Esth 1:7 of other quantities, e.g.spoil 2Sam 3:22, property 2Chr 32:29, seed Deut 28:38, etc.; רַב שֶׁיִּהְיוּ EC Deut 6:3b be it much that his days amount to; (2) especially of collectives, numerous, עַםרַֿב Josh 11:4; 2Sam 13:34 עֲבֻדָּה רַבָּךְ Gen 26:14; Job 1:3, מִקְנֶה רַב Deut 3:19+,etc.
b. plural many: person Exod 5:5; Judg 8:30; Judg 9:40; 1Kgs 4:20; 1Kgs 11:1+, things Gen 30:48; Amos 5:12; Deut 31:17 +; noun omitted רַבּוֺת Dan 11:41 (that is, lands; read רִבּוֺת myriads Kmp Bev Behrm Marti Prince); יָמִים רֵבִּים many days (a long time) Gen 21:34; Gen 37:24+28 t.,שָׁנִים רַבּוֺת Neh 9:30; Eccl 6:3a, אִם עוֺר רַבּוֺת בַּשָּׁנִים Lev 25:51 רַבּוֺת עִתִּים Neh 9:28 many times (see above) =פְּעָמִים רַבּוֺת Ps 106:43; Eccl 7:22 מַכָּה רַבָּה Deut 25:3 many blows; מַיִם רִַ׃בּים many waters Num 20:11+27 t., compare Isa 8:7 etc.
c. רַב as substantive collective person Exod 19:21, also (opposed to מְעַט)1Sam 14:6; Num 13:18; Num 26:54; Num 26:56; Num 33:54; Num 35:8 so רַבַּת (Ges^{«GKC:130a»§ 130a}) 2Chr 30:17; 2Chr 30:18, and (thing; =much) Ezek 24:12 רַב construct before abstract (= רֹב) Isa 21:7; Isa 63:7; Ps 145:7 especially plural רַבִּים of person Exod 23:2 (twice in verse) +37 t. + בַּתרַֿבִּים Song 7:5.
d. construct= abounding in, רַבבְּֿרֶכוֺת Prov 28:20, רַבחֶֿסֶר (see I. חֶסֶד 3), רַבפֹּֿךְַ Ps 147:5, רַבמְֿאֵרוֺת Prov 28:27, רַב הַמְּהוּמָה Ezek 22:5, רַבנֿוֺצָךְ Ezek 17:7, רַבחֶֿעֲלִיָּה Jer 32:19, רֵבפְּֿעֶלִים 2Sam 23:20= 1Chr 11:22, רַבפָּֿ֑שַׁע Prov 29:22 רַבתְּֿבוּנָה Prov 14:29 רַבַּת אוֺצָרֹת Jer 51:13, רַבַּת בָּנִים 1Sam 2:5 רַבָּ֫תִי עָם Lam 1:1 (Ges^{«GKC:90l»§ 90l}).
e. + מִן compare= more numerous than Exod 1:9; Num 22:15; Josh 10:11; Judg 16:30; 2Kgs 6:16; Isa 54:1; 1Chr 24:4; 2Chr 32:7; Dan 11:13 followed by infinitive, too many to Gen 36:7; Judg 7:2 (compare vJudg 7:4); see also following feminine רַב =abundant, enough Gen 24:25; Gen 33:9 as exclamation enough! Gen 45:28; 2Sam 24:16; 1Chr 21:15; 1Kgs 19:4, so (+ מִן infinitive) Exod 9:28 (מִן 6 d); רַבלָֿךְ (with implication of excess) Deut 3:26 (let it) suffice thee! so רַבלָֿכֶם Ezek 45:9, also Num 16:3; Num 16:7= ye assume too much ! + infinitive it is enough for you to Deut 1:6; Deut 2:3 (i.e. you have done it enough), so+ מִן infinitive 1Kgs 12:23, מִן substantive Ezek 44:6.
g. as adverb much, exceedingly (only Psalms), רַב Ps 123:3, ָרב Ps 18:15 (Hup De Che and others; HPS^{2Sam 22:15} conjectures רָמָה omits || 2Sam 22:15); רַבָּה Ps 62:3; Ps 78:15; Ps 89:8 (ᵐ5. Bae רַב הוּא ); רַבַּת (Aramaism, compare Syriac , , Nö^{§ 155} A&W^{SG 135}) Ps 65:10; Ps 120:6 (=long enough), Ps 123:4; Ps 129:1; Ps 129:2

2. less often great:
a. of space 1Sam 26:13, the deep Amos 7:4; Gen 7:11; Isa 51:10; Ps 36:7(figurative), city Lam 1:1 (רַ֫בָּתִי בַגּוֺיִם Ges§), — see also צִירוֺן חֲמַת; -plague Num 11:33, empire Esth 1:20 goodness Ps 31:20, wickedness Gen 6:5, etc.
b. specifically strong (opposed to אֵין כֹּחַ) 2Chr 14:10 רַב לְהוֺשִׁיעַ Isa 63:1 so רַבִּים as substantive Isa 53:12 (|| עֲצוּמִים).
c. major natu Gen 25:23 (opposed to צָעִיר); רַבּים as substantive grandoevi, Job 32:9.
d. + מִן compare greater than Deut 7:1; Deut 7:17; Deut 9:14; Deut 20:1 too great for Josh 19:9; 1Kgs 19:7 — Prov 26:10 is hopelessly corrupt, see Toy.

BDB7692 H7227 H7248 H7249 H8248 H7262

II. רַב₄₉ noun masculine chief (Assyrian-Babylonian influence, compare rab Dl^{HWB 609 b}; Biblical Aramic רַב); — construct ׳ר Jer 39:9+; plural construct רַבֵּי Jer 39:13; Jer 41:1 (but see below); — especially רַבֿ טַבָּחִים chief of guardsmen (see טַבָּח), only as title of Babylonian officer Jer 30:9; Jer 30:10 + 15 t. Jeremiah, 7 t || 2Kgs 25 (compare ׳שַׁר הַט in Gen [J E]); also רַב הַחֹבֵל Jonah 1:6 chief of the sailors, i.e. captain; in general כָּלרַֿב בֵּיתוֺ Esth 1:8, רַבמָֿרִיסָיו Dan 1:3 (see סָרִיס ), and so רַבֵּי מֶלֶךְ בָּבֶל Jer 39:13, רַבֵּי הַמֶּלֶךְ Jer 41:1 (late gloss; omitted by ᵐ5 and || 2Kgs 25:25, so Hi Gf Gie). The following titles of Assyrian -Babylonian officers are probably loan-words in Hebrew: רַבמָֿ֑ג Jer 39:3; Jer 39:13 usually chief soothsayer (see מָ֑ג), but = rab-mugi [? chief of princes] Pinches^{Hast. DB. BAB-MAG}; רַבסָֿרִיס (compare Old Aramaic [Nineveh] רב סרס Lzb³⁸⁶), 2Kgs 18:17 (Assyrian; not in || Isa 36:2), Jer 39:8; Jer 39:13 (Babylonian ), usually chief eunuch, but = rabû-ša-rêši, chief of the heads (the principal men) Wkl^{Unters. x.altor.Geschichte.1889, Excurs. v, p. 138} (actually found as rubû-ša-ri-ešu Pinches^{Acad June 25,1892, 618}), Pinches^{Hast.DB.RAB-SARIS}; רַבשָֿׁקֵה (van d. H. רַבְשָׁקֵה) chief of the officers (?) (so probably Assyrian rab-ŠA†; ša‡kû = high one; COT^{2Kgs 18:17} KB^ii.23 Dl^{HWB 685 a} Tiele^{Bab.-As. Geschichte.497.513} Pinches^{Hast.DB.iv 191}), 2Kgs 18:17; 2Kgs 18:19; 2Kgs 18:26; 2Kgs 18:27; 2Kgs 18:37; 2Kgs 19:4; 2Kgs 19:8 = Isa 36:2; Isa 36:4; Isa 36:11; Isa 36:13 (twice in verse); Isa 36:22; Isa 37:4; Isa 37:8

BDB9879 H7227 H7231 H7239

רבב (√ of following; see Biblical Hebrew I. רבב, רַב, רִבּוֺ).

many, great, much, captain, more, …

rab

abundant (in quantity, size, age, number, rank, quality)

(adj) much, many, great

much

טַבָּחִֽים

Root word guard, cook, guards

Dictionary form: טַבָּח · tahb-BAW

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: of the guard

of the guard ×29 and the cook ×1 of the guards ×1 unto the cook ×1

More options

guard — Best for military/royal protective context.

cook — Best for domestic/culinary context.

executioner — Reflects original sense of slaughterer; royal enforcer.

bodyguard — Emphasizes personal protection role for a ruler.

slaughterer — Literal root meaning; use in technical or formal contexts.

BDB3283 H2876

טַבָּח noun masculine^{1Sam 9:23}

1. cook,

2. guardsman; —

1. cook (who also killed the animal for food and served it) טַבָּח absolute 1Sam 9:23; 1Sam 9:24 .

2. elsewhere only plural טַבָּחִים guardsmen, bodyguard (originally royal slaughterers; see RS^{OTJC 426} (262); Semitic i. 1st ed., 396); always in the following combinations: ׳שַׂר הַטּ captain of Pharaoh's bodyguard Gen 37:36; Gen 39:1 (both J), Gen 40:3; Gen 40:4; Gen 41:10; Gen 41:12 (all E); ׳רַבטֿ chief of Nebuchadrezzar's bodyguard 2Kgs 25:8; 2Kgs 25:10; 2Kgs 25:11; 2Kgs 25:12; 2Kgs 25:15; 2Kgs 25:18; 2Kgs 25:20; Jer 39:9 + 16 t. Jeremiah (hence Aramaic רַב טַבָּחַיָּא Dan 2:14).

BDB9555 H2876 H2877

[טַבָּח] noun masculine guardsman (see Biblical Hebrew id.; √ טבח); — plural emphatic טַבָּחַיָא Dan 2:14.

guard, cook, guards

ṭabbāḥ

properly, a butcher; hence, a lifeguardsman (because he was acting as an executioner); also a cook (usually slaughtering the animal for food)

executioner, cook, bodyguard, guardsman

cook (who also killed the animal for food)

Word Breakdown

Vowels & Accents

Grammar C/To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3605

Word Breakdown

Vowels & Accents

Grammar Ncfpc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2346

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3389

Word Breakdown

Vowels & Accents

Grammar Ncbsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5439

Word Breakdown

Vowels & Accents

Grammar Vqp3cp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5422

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3605

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2428

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3778

Word Breakdown

Vowels & Accents

Grammar Tr

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H834

Word Breakdown

Vowels & Accents

Grammar R

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H854

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7227

Word Breakdown

Vowels & Accents

Grammar Ncmpa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2876