Job 11:3

בַּ֭דֶּיךָ מְתִ֣ים יַחֲרִ֑ישׁו וַ֝תִּלְעַ֗ג וְאֵ֣ין מַכְלִֽם

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Select a Hebrew word above to see its details.

בַּ֭דֶּי ךָ

בַּ֭דֶּי

Root word lies, liars

ךָ

Suffix — pronoun your / you (one man)

Dictionary form: בַּד · bahd

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: should thy lies

but his lies ×1 his lies ×1 of the liars ×1 should thy lies ×1 the liars ×1

More options

lie — Most direct, neutral term for a falsehood.

falsehood — Slightly more formal; suits literary or elevated contexts.

deception — Emphasizes the intent to mislead.

fabrication — Highlights the invented, made-up quality of the lie.

nonsense — More dismissive; suits rhetorical or polemical passages.

BDB910 H905 H907

II, III. בַּד see below I, II. בדד.

BDB916 H907

III. [בַּד] noun masculine only Plural בַּדִּים.
a. empty, idle talk (Phoenician CIS^{3, 6 listen not to} בדנם = Hebrew בַּדֵּיהֶם; compare vain talk), especially with collateral idea of imaginary pretensions or claims: Job 11:3 בַּדֶּיךָ מְתִיםיַחֲרִישׁוּ thy idle talk brings men to silence (|| וַתִּלְעַג), Isa 16:6 (of Moab) לֹא כֵן בַּדָּיו his boastings are not right (unfounded), hence Jer 48:30.
b. concrete empty talkers, praters (compare Late Hebrew בַּדָּאָה, Syriac , liar), of false prophets, Isa 44:25; Jer 50:36.

lies, liars

bad

a brag or lie; also a liar

empty talk, idle talk, liar, lie

מְתִ֣ים

Root word men, few, friends, number, persons, …

Dictionary form: מַת · maht

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: make men

men ×4 the men ×3 from men ×2 and let not his men ×1 and ye men ×1 being few ×1 but a few men ×1 few ×1

More options

man — Core meaning; use for individual or collective references.

person — Neutral, inclusive; good when gender is not the focus.

people — Collective use; fits contexts of a group or crowd.

few — Captures the 'small number' sense in quantitative contexts.

follower — Fits 'friends/companions' nuance in loyalty or retinue contexts.

individual — Emphasizes a single counted unit in census-style passages.

BDB4890 H4962 H4974

[מַת] noun masculine male, man (מְתוּֿ in proper name; Zinjirli מת collective males, male offspring; Assyrian mutu, husband; Ethiopic id.; compare Egyptian m-t, phallus, male, Steind in Ba^{NB § 2b}, δ); — only plural מְתִים Job 11:3 + 3 t., מְתִם Deut 2:34; Deut 3:6 + Judg 20:48 (probably), for ᵑ0 מְתֹם, so GFM; construct מְתֵי Gen 34:30 + 13 t.; suffix 2 feminine singular מְתַיִךְ; Isa 3:25 3 masculine singular מְתָיו Deut 33:6 —

1. males, men, Isa 3:25 (|| גְּבוּרָתֵךְ); more distinctly, וְהַטָּף (וְ)הַנָּשִׁים מְתִם עִיר Deut 2:34; Deut 3:6 every city of males (male population, compare Dr), and the women, etc.; Judg 20:48 (see above; opposed to בְּהֵמָה).

2. usually less emphasis on sex, in prose only phrase:
a. מְתֵי מִסְפָּר men of number (numerable, i.e. few) Gen 34:30 (J; apposition of אֲנִי = Jacob, representing his family), Deut 4:27; Jer 44:28, also Ps 105:12 = 1Chr 16:19 compare וִיהִי מְתָיו מִסְפָּר Deut 33:6 and (but) let his men be few.
b. בִּמְתֵי מְעָ֑ט = consisting of a few men Deut 26:5; Deut 28:62

3. elsewhere only in poetry, sex usually not emphasized:
a. Job 11:3; Job 24:12; Ps 17:14 (twice in verse) (but text probably corrupt, of. Bae We; at least omit ממתים ידך Ol Bi Che, compare Hup-Now); מְתֵי ישׂראל Isa 41:14.
b. poetic phrase: מְתֵי שָׁוְא men of false-hood Job 11:11; Ps 26:4 אָוֶן ׳מ Ps 22:15 men of wickedness; סוֺדִי ׳מ Ps 19:19 men of my cycle; אָהֳלִי ׳מ Job 31:31 men of my tent (household); רָעָב ׳מ Isa 5:13 men of hunger, but read probably ׳מְזֵי ר sucked out, empty from hunger (as Deut 32:24) Ew De Che Di Du (compare מָזֶה).

BDB9194 H4974 H4962

מְתֹם noun [masculine] soundness; in phrase ׳אֵין מְתֹם ב Isa 1:6; Ps 38:4; Ps 38:8 מֵעִיר מְ֯תֹם Judg 20:48 from entire city (Manuscripts De Rossi Bu GFM מְתִם, see מַת and compare עיר מת(י)ם Deut 2:34; Deut 3:6; Job 24:12).

תֵּמָן, תֵּמָנִי see תֵּימָן below ימן.

תִּמְנָה, תִּמְנָ֫תָה, תִּמְנִי, תִּמְנַת see מנה.

תִּמְנָע see מָנַע. תֶּ֫מֶס see מסס.

men, few, friends, number, persons, …

mat

properly, an adult (as of full length); by implication, a man (only in the plural)

male, man

males, men

less emphasis on sex

less emphasis on sex

יַחֲרִ֑ישׁו

Root word peace, plow, plowed, silence, tongue, …

Dictionary form: חָרַשׁ · haw-RAHSH

Verb — Hiphil, Imperfect (Yiqtol), third person masculine plural causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: hold their peace

altogether ×2 hold not thy peace ×2 hold your peace ×2 it and held his peace ×2 keep silence ×2 plow ×2 unto me hold thy peace ×2 a worker ×1

More options

be silent — Most versatile rendering; fits commands and narrative alike.

keep quiet — Informal register; good for direct speech or dialogue.

plow — Use when agricultural context is explicit.

devise — For scheming or crafting plans; mental/covert action.

engrave — For crafting inscriptions or images in hard material.

hold one's tongue — Idiomatic; strong restraint of speech, vivid register.

BDB3181 H2790 H2794

I. [חָרַשׁ] verb cut in, engrave, plough, devise (Late Hebrew id., plough, so Eth Phoenician חרש, Aramaic (rare) חֲרַת engrave, cleave, plough, Arabic plough) —

Qal Perfect חָֽרְשׁוּ Ps 129:3, חֲרַשְׁתֶּם Judg 14:18; Hos 10:13 Imperfect יַחֲרשׁ Isa 28:24; Prov 20:4 יַחֲרוֺשׁ Hos 10:11+ Amos 6:12 (see below); 2 masculine singular תַּחֲרשׁ Deut 22:10; Prov 3:29 Infinitive construct חֲרשׁ 1Sam 8:12 Participle חֹרֵשׁ Gen 4:22 + 5 t.; חוֺרֵשׁ Amos 9:13 plural חֹרְשִׁים Ps 129:3, חֹרְשֵׁי Job 4:8 + 3 t., feminine plural absolute חֹרְשׁוֺת Job 1:14 passive חֲרוּשָׁה Jer 17:1: —

1. cut in, engrave, of worker in metals נְחשֶׁת וּבַרְזֶל ׳ח Gen 4:22 (J), נחשׁת ׳ח 1Kgs 7:14 figurative עַללֿוּחַ לִבָּם ׳ח Jer 17:1 engraved on the tablet of their heart.

2. plough, literally, human subject (animal usually with בְּ), no object expressed 1Kgs 19:19; Deut 22:10; Isa 28:24, so יַחֲרוֺשׁ בבקרים Amos 6:12 (but read probably יֵחָרֵשׁ בבקר יָם, see We and others); with accusative of congnate meaning with verb חֲרִישׁוֺ ׳ח 1Sam 8:12 plough his ploughing (= do his ploughing), Prov 20:4 figurative of Judah Hos 10:11 with ethical reference רֶשַׁע ׳ח vHos 10:13 (|| קצר), אָוֶן ׳ח Job 4:8 (|| זרע, קצר); עַלגַּֿבִּי חָֽרְשׁוּ חֹרְשִׁים Ps 129:3 upon my back have ploughmen ploughed (figurative of oppression by wicked); חֹרֵשׁ = ploughman Isa 28:24; Amos 9:13 (|| קוֺצֵר); ׳ח with oxen subject only Job 1:14.

3. devise (as one who works in, practises), usually bad sense, object רָעָה Prov 3:29, רַע Prov 6:14 מַחְשְׁבוֺת אָוֶן vProv 6:18, חֹרְשֵׁירַע Prov 12:20; Prov 14:22 but also חֹרְשֵׁי טוֺב vProv 14:22. Niph`al Imperfect 3 feminine singular צִיּוֺן שָׂדֶה תֵּחָרֵשׁ Mic 3:12 Zion, as a field she shall be ploughed = Jer 26:18. Hiph`il Participle מַחֲרִישׁ רָעָה עַלֿ 1Sam 23:9 fabricating mischief against (see Dr, and compare We).

BDB3186 H2790

II. [חָרֵשׁ]

verb 1. be silent, dumb, speechless;

2. be deaf; chiefly poet. (Late Hebrew Pi`el make deaf; Aramaic , be dumb, deaf; Arabic be dumb, speechless, compare Assyrian —arâšu, restrain, according to Dl^{Pr 100}; see Lag^{BN 120}) —

Qal Imperfect יֶחֱרָ֑שׁ Ps 50:3 2 masculine singular תֶּחֱרַשׁ Ps 28:1; Ps 83:2 תֶּחֱרַ֑שׁ Ps 35:22; Ps 109:1 תֶּחֱרָ֑שׁ Ps 39:13 3 feminine plural תֶּחֱרַ֑שְׁנָה Mic 7:16 —

1. be silent, always of God's keeping silence when men pray Ps 35:22; Ps 50:3; Ps 83:2; Ps 109:1 followed by אֶלֿ Ps 39:13.

2. be deaf, subject ׳י, followed by מִמֶּנִּי Ps 28:1 subject אָזְנַיִם Mic 7:16. Hiph`il Perfect חֶחֱרִשׁ Num 30:15; Gen 34:5 יְחֶחֱרִישׁ consecutive Num 30:5; Num 30:8 וְהֶחֱרִשׁ consecutive Num 30:12 הֶחֱרַ֫שְׁתִּי Esth 7:4 + 2 t. etc.; Imperfect יַחֲרִישׁ Num 30:15 + 2 t. (including Zeph 3:17 see below); 2 masculine singular תַּחֲרִישׁ Hab 1:13 jussive תַּחְרֵשׁ 1Sam 7:8 2 masculine plural תַּחֲרִישׁוּן Job 13:5 תַּחֲרִשׁוּן Exod 14:14, etc.; Imperative הַחֲרֵשׁ Judg 18:19 + 2 t.; הַחֲרִ֫ישִׁי 2Sam 13:20 הַחֲרִ֫ישׁוּ Job 13:13; Isa 41:1 Infinitive absolute הַחֲרֵשׁ Num 30:15 + 2 t.; Participle מַחֲרִישׁ Gen 24:21 + 2 t. (including 1Sam 10:27 see below); מַחֲרִישִׁים 2Sam 19:11 —

1. be silent (= exhibit silence)
a. almost always of men Gen 24:21; Gen 34:5; Exod 14:14 (all J), Judg 18:19; 2Sam 13:20; 2Sam 19:11; 2Kgs 18:36 = Isa 36:21; Jer 4:19; Job 6:24; Job 13:5 (twice in verse); Job 13:19; Job 33:31; Job 33:33; Prov 11:12; Prov 17:28; Ps 32:3; Neh 5:8; Esth 4:14 (twice in verse); Esth 7:4 also וַיְהִי כְּמַחֲרִישׁ 1Sam 10:27 (but read rather ויהי כְּמֵחֹדֶשׁ and it came to pass after about a month, ᵐ5 Dr); יחרישׁ באהבתו Zeph 3:17 (ᵐ5 ᵑ6 יְחַדֵּשׁ he will renew his love, see especially Buhl^ZAW see 1885, 183); ׳ח with לְ person keep silence at one, i.e. fail to make objection at proper time Num 30:5; Num 30:8; Num 30:12; Num 30:15 (3 t. in verse) (all P); אלי ׳הח Isa 41:1 pregnantly = come silently unto me; followed by מִן person cease to speak with Jer 38:27 be silent about, pass by in silence, followed by accusative בַּדָּיו ׳אח Job 41:4.
b. rarely of God, permitting evil in silence Hab 1:13; Isa 42:14; Ps 50:21.

2. once causat. make silent, with accusative Job 11:3.

3. be deaf, shew deafness: אַלֿ תַּחֲרֵשׁ מִמֶּנּוּ מִזְּעֹק 1Sam 7:8 be not deaf (turning) from us, so as not to cry.

**Hithpa`el Imperfect 3 masculine plural וַיִּתְחָֽרְשׁוּ Judg 16:2 and they kept quiet.

peace, plow, plowed, silence, tongue, …

ḥāraš

to scratch, i.e., (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness)

to cut in, plough, engrave, devise

(Qal)

to cut in, engrave

(Qal)

to be silent

to be silent, keep quiet

וַ ֝תִּלְעַ֗ג

וַ

Prefix — connector and (sometimes: but, so, then)

֝תִּלְעַ֗ג

Root word scorn, laugh, mocketh, mocked, derision, …

Dictionary form: לָעַג · law-Aɡ

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), second person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "you"

In the KJV here: and when thou mockest

thee and laughed thee to scorn ×2 and mocked ×1 and mocked them ×1 and when thou mockest ×1 he will laugh ×1 i will mock ×1 in derision ×1 it they laughed us to scorn ×1

More options

mock — Most versatile; fits narrative and poetic contexts well.

ridicule — Slightly more formal; emphasizes public humiliation.

scoff — Highlights contemptuous dismissal, often with words.

deride — Strong register; suits intense or hostile contempt.

sneer at — Conveys disdainful, sneering tone; vivid in dialogue.

laugh to scorn — Modernized KJV phrase; retains idiomatic force of the original.

BDB4435 H3932

[לָעַג] verb mock, deride; also (Niph`al) stammer, in poetry (Late Hebrew Hiph`il id.; ᵑ7 לְעֵג Aph`el id.; stutter (compare Late Hebrew לִגְלֵג mock, ᵑ7 לַגְלֵג id.; Syriac stutter, Arabic id.)); —

Qal Perfect 3 feminine singular לָֽעֲגָה 2Kgs 19:21; Isa 37:22 Imperfect יִלְעַגֿ Job 22:19; Ps 2:4 יִלְעָ֑ג Job 9:23 3 feminine singular תִּלְעַג Prov 30:17 2 masculine singular תִּלְעַג Ps 59:9, ׳וַתִּל Job 11:3 1 singular אֶלְעַג Prov 1:26 3 masculine plural יִלְעֲגוּֿ Ps 80:7 Participle לֹעֵג Prov 17:5; Jer 20:7 — mock, deride, have in derision, of Jerusalem triumphing over enemy (with לְ person or thing) 2Kgs 19:21 = Isa 37:22 (|| בזה); of the innocent Job 22:19 (|| שׂמח); of God (with לְ) Job 9:23; Ps 2:4; Ps 59:9 absolute of wisdom Prov 1:26 (|| שׂחק); of wicked (with לְ) Prov 17:5 (|| שׂמח), Prov 30:17 (|| בוז), Jer 20:7 (|| שׂחק); so also perhaps Ps 80:7 (read לָנוּ for לָמוֺ with ᵐ5 ᵑ6 ᵑ9), compare (absolute) Job 11:3. Niph`al Participle עַם ֗֗֗ נִלְעַג לָשׁוֺן Isa 33:19 a people stammering of tongue (i.e. barbarians, compare v^a; but read נעלג [√ עלג] Gr^{Monatsschr. 1884, 45}; || עִמְקֵי שָׂפָה). Hiph`il (late; compare Late Hebrew) Imperfect 3 masculine singular וַיַּלְעֵג Neh 3:33 2 masculine singular תַּלְעִיג Job 21:3 3 masculine plural יַלְעִגוּ Ps 22:8, וַיַּלְעִגוּ Neh 2:19 Participle מַלְעִגִים 2Chr 30:10 — mock, deride, always in bad sense: with לְ person Neh 2:19 (|| בזה), Ps 22:8 with עַלֿ person Neh 3:33 with בְּ person 2Chr 30:10 (|| השׂחיק); absolute Job 21:3. — So also יִלְעִיג (or יִלְעַג) Prov 18:1 for ᵑ0 יִתְגַּלַּע Gr^{l. c} (see גלע, p. 166 above).

scorn, laugh, mocketh, mocked, derision, …

lāʿag

to deride; by implication (as if imitating a foreigner) to speak unintelligibly

to mock, deride, ridicule

(Qal) to mock, deride, have in derision

וְ אֵ֣ין

וְ

Prefix — connector and (sometimes: but, so, then)

אֵ֣ין

Particle not

Dictionary form: אַיִן · ah-YIN

Particle — Negative

In the KJV here: shall no

there is no ×50 and none ×33 there is none ×33 not ×31 without ×29 is not ×27 neither ×24 there was no ×22

More options

there is no — Best for existential negation; most common contextual use.

nothing — Use when אַיִן stands alone as a noun meaning total absence.

without — Prefer when modifying a noun to indicate lack.

none — Good for negating a previously mentioned subject or group.

not — Broad negative; use when no stronger nuance is needed.

nor — Use in compound negations to connect two negated clauses.

BDB374 H369

II. אַ֫יִן nought.

אִיעֶזֶר see אֲבִיעֶזֶר.

אִיתָמָר see I. אָוָה.

BDB385 H369

II. אַ֫יִן, אָ֑֫יִן construct אֵין substantive properly nothing, nought (Moabite אן, Assyrian iânu).

1. Isa 40:23 הַנּוֺתֵן רוֺזְנִים לְאָ֑יִן who bringeth princes to nothing; כְּאַיִן as nothing, ib. Isa 40:17; Isa 41:11; Isa 41:12; Hag 2:3; Ps 39:6 almost (|| כִּמְעַט) Ps 73:2 מֵאַיִן of nothing Isa 41:24.

2. construct אֵין, very frequently as particle of negations, is not, are not, was not, were not, etc. (corresponding to the affirmative יֵשׁ q. v. Similar in usage, though not etymology akin, are , לַיִת, , , properly 'there is nought of ...' followed by a substantive or a pronominal suffix (אֵינֶנִּי [verbal form, Ges^{«GKC:100»§ 100}, 5; «GKC:152»152, 1 c], אֵינְךָ, אֵינֵךְ, אֵינֶנּוּ, אֵינֶנָּה, אֵינְכֶם, אֵינָם, also Ps 59:14 אֵינֵ֫מוֺ, Ps 73:5 אֵינֵ֫ימוֺ): twice abnormally, in late Hebrew, a noun אֵין אֲנִי, אֵין אֲנַחְנוּ Neh 4:17 (so sometimes לַיִת, , Nö^{M. p. 295}); once, incorrectly, את Hag 2:17.
a. denying existence absolutely Isa 44:6; Isa 47:10 אֵין רֹאָנִי there is none that seeth me, literally nought of one seeing me! אֵין עוֺד there is none else Deut 4:39; 1Kgs 8:60; Isa 45:5; Isa 45:6; Isa 45:18; Isa 45:22.
b. more commonly, in a limited sense, there is none here or at hand Exod 2:12 and he saw כִּיאֵֿין אִישׁ that there was no man (that is, there), Num 21:5; Gen 5:24 וְאֵינֶנּוּ and he was not (of Enoch's disappearance from earth) Gen 42:13 one (cas. pend. as often), he is not, vGen 42:36 often = is (or has) vanished Gen 37:30; 1Kgs 20:40; Isa 17:14; Ps 37:10; Ps 103:16; Job 8:22; Job 24:24; Job 27:19.
c. with the sense determined by a predicate following: Gen 37:29 Joseph was not in the pit, Gen 41:39 + often; Exod 5:10 אֵינֶנִּי נֹתֵן לָכֶם תֶּבֶן I am not giving you straw; and so often with particip. where duration has to be expressed Gen 39:23; Deut 21:18; Isa 1:15; Jer 7:16, or intention Gen 20:7 אֵינְךָ מֵשִׁיב דַּע ֗֗֗ אִם if thou art not restoring her, know Gen 43:5; Exod 8:17; Exod 33:15 (idiomatically, after אם; see Dr^{§ 137}) Judg 12:3. Following once pleonastic by יֵשׁ Ps 135:17. Treated as a mere particle of negation, אֵין may vary its position in the sentence, the substantive which should strictly stand in the genitive being not only separated from it by a little word, as בּוֺ Gen 37:24, לוֺ Exod 22:1, שָׁם Exod 12:30, גַּם Ps 14:3, etc., but even for emphasis prefixed to it, as Gen 19:31; Gen 40:8 וּפֹתֵר אֵין אֹתוֺ Gen 41:15; Exod 5:16; Judg 13:9; Judg 14:6; Judg 16:15; Judg 19:1 (so MI²⁴): if however it be thus brought to the end of a sentence, or be disconnected with what follows, it stands in the absolute form, as Gen 2:5 ואדם אַיִן לעבד האדמה and man there was none to till the ground, Lev 26:37 וְרֹדֵף אָ֑יִן Num 20:5; 2Kgs 19:3; Hos 13:4; Mic 7:2.
d. sometimes the subject has to be supplied from the context: thus (α) 1Sam 9:4 and they passed through the land of Shaalim וָאַיִן and they (the asses) were not (literally and nought!), especially after verbs of waiting or seeking Isa 59:11; Ps 69:21; Job 3:9; Isa 41:17. Ezek 7:25; Prov 14:6; Prov 13:4; Prov 20:4. (β) Exod 17:7 is ׳י in the midst of us אִםאָֽֿיִן ׃ or not ? Num 13:20. (γ) Judg 4:20 וְאָמַרְתְּ אָֽיִן׃ then thou shalt say, There is not, 1Kgs 18:10; 1Sam 10:14. (δ) Gen 30:1 give me children, וְאִםאַֿיִן and if not, I die, Exod 32:32; Judg 9:15; Judg 9:20; 2Sam 17:6 (see Dr) 2Kgs 2:10; Job 33:33.
e. with subject not expressed, once (late), Dan 8:5 וְאֵין נֹגֵעַ בָּאָרֶץ and (it) was not touching the earth. feminine once, Job 35:15 with the finite verb; but read here כִּי אֵין פֹּקֵד (the usage of , cited by De, does not justify the anomaly in Hebrew) Jer 38:5 the imperfect may be due to the fact that no participle of יָכֹל was in use, and a relation must be tacitly supplied: 'The king is not (one that) can do aught against you.' On Exod 3:2 see Ges^{«GKC:52»§ 52}, 2 R. 6; Ew^{§ 169 d.}

3. ׳אֵין לְ, with substantive, or pronoun, there is (was) not to . . . = . . . have, has, had, etc. not: Gen 11:30 אֵין לָהּ וָלָד she had no child, Num 27:9 וְאִםאֵֿין לוֺ בַּת and if he have no daughter + often; with a participle Deut 22:27; Jer 14:16; Jer 30:17; Jer 49:5; Jer 50:32; Ps 142:5; Lam 1:2; Lam 1:9; Lam 1:17; Exod 22:2 אִםאֵֿין לוֺ if he have nought, Dan 9:26 ואין לו and have nought (or none).

4. in circumstantial clauses (Dr^{§ 164}): —
(a) Exod 21:11 she shall go out free אֵין כָּ֑סֶף without money, Exod 22:9 אֵין רֹאֶה none seeing it, Num 11:6; Isa 47:1; Jer 2:32; Hos 3:4; Hos 7:11; Ps 32:9; Ps 88:5 + .
(b) Deut 32:4 a God of faithfulness וְאֵין עָוֶל and no iniquity, i.e. without iniquity, Jer 5:21; Joel 1:6; Ps 104:25.
(c) very often, in such phrases as וְאֵין מַחֲרִיד with none to affright Lev 26:6 (12 t.); וְאֵין מְכַבֶּה Isa 1:31 and elsewhere; וְאֵין מַצִּיל Isa 5:29; Ps 7:3, etc. (Dr^{§ 159}).

5. with infinitive and ׳ל, it is not to . . . : i.e.
(a) like οὐκ ἔστιν, it is not possible to . . . (compare below יֵשׁ and לֹא), but hardly except in late Hebrew; 2Chr 20:6 וְאֵין עִמְּךָ לְהִתְיַצֵּב it is not possible to stand (in conflict) with thee, 2Chr 22:9; Ezra 9:15; Eccl 3:14; Esth 4:2. Once without ל, Ps 40:6 אֵין עֲרֹךְ אֵלָיךָ οὐκ ἔστι παραβάλλειν σοι. (β) there is no need to . . . 1Chr 23:26 וְגַם לַלְוִיִּם אֵיןלָֿשֵׂאת for the Levites also there was no need to bear 2Chr 5:11; 2Chr 35:15 (see Dr^{§ 202. 1}).

6. with prefixes : —
a. בְּאֵין properly in defect of: — (a) for want of, without — Prov 5:23 HE will die בְּאֵין מוּסָר for lack of instruction, Prov 11:14 בְּאֵין תַּחְבֻּלוֺת without guidance, Prov 14:4; Prov 15:22; Prov 26:20; Prov 29:18; Isa 57:1; Ezek 38:11 compare בְּלֹא. (β) of time = when there was (were) not Prov 8:24 (twice in verse).
b. כְּאֵין Isa 59:10 כְּאֵין עֵינַיִם in poetry for כַּאֲשֶׁר אֵין לוֺ עֵינַיִם (compare Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 h).
c. לְאֵין (α) for לַאֲשֶׁר אֵין לוֺ Isa 40:29 inlate prose 2Chr 14:10; Neh 8:10. (β) in the condition of not. . . (ל of state, see below ל) = without or so that not . . . (peculiar to Chronicles), 1Chr 22:4 cedar trees לְאֵין מִסְפָּר without number, 2Chr 14:12 and there fell of the Cushites לְאֵיןלָֿהֶם מִחְיָה so that they had none remaining alive, 2Chr 20:25 לְאֵין מַשָּׂא so that there was no carrying away, 2Chr 21:18; Ezra 9:14. (γ) עַדלְֿאֵין (see ׳עַד ל), 2Chr 36:16 until there was no remedy (compare עַד אֵין ֗֗֗ Ps 40:13; Job 5:9).
d. מֵאֵין
(a) (מִן causal) from lack of . . . Isa 50:2; Jer 7:32; Jer 19:11. (β) (מִן negative, see מִן) properly away from there being no. . . (with אֵין pleonastic, compare מִבְּלִי, and מִבְּלִי אֵין), i.e. so that not. . ., without, mostly epexegetical of some term expressing desolation: Isa 5:9 Surely many houses shall be desolate מֵאֵין יוֺשֵׁב without inhabitant, Isa 6:11 + often Jeremiah & Zephaniah; Isa 6:11 מֵאֵין אָדָם, Jer 32:43 מֵאֵין אָדָם וּבְהֵמָה Jer 33:10; Jer 33:12; Ezek 33:28; Lam 3:49. Once followed by infinitive Mal 2:13 so that there is no regarding more. (γ) in Jer 10:6; Jer 10:7 מֵאֵין כָּמוֺךָ, מֵאֵין is supposed by some to = a strengthened אֵין, even none, none at all; but it is difficult to justify this explanation logically; and it is preferable to point מֵאַיִן כָּמוֺךָ whence is any like thee? compare Jer 30:7. (So Hi see Dr^{Hebraica. ii. 34-7}.)

no, not, none, without, neither, …

ʾayin

a nonentity; generally used as a negative particle

nothing, not, nought

(n) nothing, nought

מַכְלִֽם

Root word ashamed, confounded, shame, blush, hurt, …

Dictionary form: כָּלַם · kaw-LAHM

Verb — Hiphil, Participle Active, masculine singular, absolute state causative — "he made (someone) do" ongoing action — try "___ing" or "one who ___s"

In the KJV here: man make thee ashamed

and confounded ×4 ashamed ×3 confounded ×3 and put to shame ×2 they blush ×2 and be ashamed ×1 and blush ×1 and mayest be confounded ×1

More options

be ashamed — Most common sense; good default rendering.

be humiliated — Emphasizes public loss of dignity or status.

be disgraced — Stronger social shame; good for communal contexts.

blush — Vivid, embodied shame; fits prophetic irony well.

be put to shame — Passive; highlights an external agent causing shame.

be reproached — Implies verbal attack or insult as the cause of shame.

BDB4046 H3637

[כָּלַם] verb only Niph`al, Hoph`al be humiliated, Hiph`il humiliate (Late Hebrew Hiph`il, id.; Aramaic כְּלַם Aph`el, Ithpe`el; Arabic is wound; also speak to, converse with); —

Niph`al Perfect 2 feminine singular וְנִכְלַמְתְּ consecutive Jer 22:22 + 2 t.; 1 singular נִכְלַמְתִּי Jer 31:19; Ezra 9:6, נִכְלָ֑מְתִּי Isa 50:7 3 plural נִכְלְמוּ Isa 45:16 + 2 t.; Imperfect 3 feminine singular תִּכָּלֵם Num 12:14 2 feminine singular תִּכָּֽלְמִי Isa 54:4 3 masculine plural יִכָּֽלְמוּ Isa 41:11 + 5 t.; 2 masculine plural תִּכָּֽלְמוּ Isa 45:17 Imperative masculine plural הִכָּֽלְמוּ Ezek 36:32 Infinitive construct הִכָּלֵם Jer 3:3; Jer 8:12 Participle נִכְלָם Ps 74:21 masculine plural נִכְלָמִים 2Sam 10:5 + 2 t.; feminine plural נִכְלָמוֺת Ezek 16:27>; — be humiliated, ashamed, put to shame, dishonoured, confounded:

1. be humiliated, ashamed, before men Num 12:14 (E), 2Sam 10:5 = 1Chr 19:5; 2Sam 19:4, compare Ps 74:21 before enemies (by defeat, etc.) Isa 45:17 (|| בושׁ), Isa 50:7; Isa 54:4 (|| בושׁ, חפר); before God, followed by לְ infinitive, וְנִכְלַמְתִּי אֱלֹהַי לְהָרִים פָּנַי אֵלֶיךָ Ezra 9:6 (|| בושׁ); Jer 3:3; Ezek 16:27; Ezek 16:54 (|| נָשָׂא כְלִמָּה), Ezek 43:10; Ezek 43:11 (all + מִן causative) Ezek 16:61, so probably Levites, at Hezekiah's reforms 2Chr 30:5.

2. be put to shame, dishonoured, confounded, by judgments of ׳י, all || בושׁ: Jer 22:22 (מִן of cause), Ezek 36:32 (id.), Jer 31:19 (כִּי of cause), Jer 8:12; Isa 41:11; Isa 45:16 (+ הָלַךְ בַּכְּלִמָּה), Ps 35:4; Ps 69:7 + חפר Ps 40:15; Ps 70:3. Hiph`il Perfect 3 masculine singular suffix הִכְּלִמוֺ 1Sam 20:34 3 masculine plural suffix הֶכְלַמְנוּם (Ges^{«GKC:53»§ 53}, 3 R. 6) 1Sam 25:7 Imperfect יַכְלִים Prov 28:7 2 masculine singular suffix וַתַּכְלִימֵנוּ Ps 44:10 2 masculine plural suffix תַּכְלִימוּנִי Job 19:3, מֿוּהָ Ruth 2:15 Infinitive construct הַכְלִים Jer 6:15; Prov 25:8 Participle מַכְלִים Judg 18:7 (but see below), מַכְלִם Job 11:3 —

1. put to shame = insult, humiliate, with accusative 1Sam 20:34; 1Sam 25:7 (compare Hoph`al v1Sam 25:15) Ruth 2:15; Job 19:3 humiliate by rebuke Job 11:3 humiliate by defeat Prov 25:8; Ps 44:10 cause shame to Prov 28:7 — Judg 18:7 is corrupt (see Be VB GFM; Be proposes מַחְסוֺר כלדֿבר there was no lack of anything, for ᵑ0 ׳מַכְלִים ד; GFM conjectures מְכַלֵּא מִדָּבָר there is no one to restrain (us) from anything in the land).

2. exhibit shame Jer 6:15 (|| בוֺשׁ). Hoph`al Perfect

1. 1 plural לֹא הָכְלַמְנוּ 1Sam 25:15 we were not insulted, humiliated (compare Hiph`il 1).

2. 3 plural חָכְלְמוּ Jer 14:3 they were put to shame, dishonoured, confounded (|| בושׁ).

ashamed, confounded, shame, blush, hurt, …

kālam

properly, to wound; but only figuratively, to taunt or insult

to insult, shame, humiliate, blush, be ashamed, be put to shame, be reproached, be put to confusion, be humiliated

(Niphal)

to be humiliated, be ashamed

to put to shame, insult, humiliate, cause shame to

to be insulted, be humiliated

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.

בַּ֭דֶּיךָ Dechi — a lesser break מְתִ֣ים יַחֲרִ֑ישׁו Atnach — the verse's main pause — take a breath here וַ֝תִּלְעַ֗ג Revia Mugrash — a lesser break וְאֵ֣ין מַכְלִֽם Silluq — end of the verse

בַּדֶּיךָ מְתִים יַחֲרִישׁו וַתִּלְעַג וְאֵין מַכְלִֽם׃

Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?

Cross References

Job 17:2

אִם-לֹא הֲתֻלִים עִמָּדִי וּבְהַמְּרוֹתָם תָּלַן עֵינִֽי׃

Are there not mockers with me? and doth not mine eye continue in their provocation?

Jeremiah 15:17

לֹֽא-יָשַׁבְתִּי בְסוֹד-מְשַׂחֲקִים וָֽאֶעְלֹז מִפְּנֵי יָֽדְךָ בָּדָד יָשַׁבְתִּי כִּֽי-זַעַם מִלֵּאתָֽנִי׃

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

Titus 2:8

λόγον ὑγιῆ ἀκατάγνωστον ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

2 Thessalonians 3:14

εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς τοῦτον σημειοῦσθε καὶ μὴ συναναμίγνυσθε αὐτῷ ἵνα ἐντραπῇ·

And if any man obey not our word by this epistle, note that man, and have no with company him, that he may be ashamed.

Job 21:3

שָׂאוּנִי וְאָנֹכִי אֲדַבֵּר וְאַחַר דַּבְּרִי תַלְעִֽיג׃

Suffer me that I may speak; and after that I have spoken, mock on.

Job 12:4

שְׂחֹק לְרֵעֵהוּ׀ אֶֽהְיֶה קֹרֵא לֶאֱלוֹהַּ וַֽיַּעֲנֵהוּ שְׂחוֹק צַדִּיק תָּמִֽים׃

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

Psalms 35:16

בְּחַנְפֵי לַעֲגֵי מָעוֹג חָרֹק עָלַי שִׁנֵּֽימוֹ׃

With hypocritical mockers in feasts, they gnashed upon me with their teeth.

Job 15:2

הֶֽחָכָם יַעֲנֶה דַֽעַת-רוּחַ וִֽימַלֵּא קָדִים בִּטְנֽוֹ׃

Should a wise man utter vain knowledge, and fill his belly with the east wind?

Psalms 83:16

מַלֵּא פְנֵיהֶם קָלוֹן וִֽיבַקְשׁוּ שִׁמְךָ יְהוָֽה׃

Fill their faces with shame; that they may seek thy name, O LORD.

Job 34:7

מִי-גֶבֶר כְּאִיּוֹב יִֽשְׁתֶּה-לַּעַג כַּמָּֽיִם׃

What man is like Job, who drinketh up scorning like water?

Jude 1:18

ὅτι ἔλεγον ὑμῖν· ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν

How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

Job 13:9

הֲטוֹב כִּֽי-יַחְקֹר אֶתְכֶם אִם-כְּהָתֵל בֶּאֱנוֹשׁ תְּהָתֵלּוּ בֽוֹ׃

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

Job 24:25

וְאִם-לֹא אֵפוֹ מִי יַכְזִיבֵנִי וְיָשֵׂם לְאַל מִלָּתִֽי׃

And if it be not so now, who will make me a liar, and make my speech nothing worth?

Job 13:4

וְֽאוּלָם אַתֶּם טֹֽפְלֵי-שָׁקֶר רֹפְאֵי אֱלִל כֻּלְּכֶֽם׃

But ye are forgers of lies, ye are all physicians of no value.

Job 11:2

Read Job 11

Job 11:4

Job 11:3

Word Breakdown

Vowels & Accents

Grammar Ncmpc/Sp2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H907

Word Breakdown

Vowels & Accents

Grammar Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4962

Word Breakdown

Vowels & Accents

Grammar Vhi3mp

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2790

Word Breakdown

Vowels & Accents

Grammar C/Vqw2ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3932

Word Breakdown

Vowels & Accents

Grammar C/Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H369

Word Breakdown

Vowels & Accents

Grammar Vhrmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3637

Masoretic Phrasing

KJV