Job 20:19

כִּֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: because

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

רִ֭צַּץ

Root word oppressed, broken, bruised, crush, crushed, …

Dictionary form: רָצַץ · raw-TSAHTS

Verb — Piel, Perfect (Qatal), third person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: he hath oppressed

broken ×2 oppressed ×2 a bruised ×1 and all to brake ×1 and broken ×1 and crushed ×1 and oppressed ×1 and struggled together ×1

More options

crush — Best for physical force shattering something completely.

oppress — Best for social/relational power abuse contexts.

shatter — Emphasizes violent, irreversible breaking apart.

bruise — Prefer when injury is partial, not total destruction.

break — Modernizes KJV 'brake/brakest'; broad, neutral option.

exploit — Strong register for systemic, ongoing oppression of people.

BDB7830 H4794 H4835 H7533

I. [מְרוּצָה]

noun feminine 1. running.

2. course (of life): —

1. running, mode, style, of running, construct מְרוּצַת 2Sam 18:27, מְרֻצַת v2Sam 18:27.

2. course (of life), suffix מְרוּצָתָם Jer 8:6 (Qr; > Kt plural מרצותם), Jer 23:10. — II. מְרוּצָה Jer 22:17 see below רצץ.

BDB8090 H7533

[רָצַץ] verb crush (Late Hebrew = Biblical Hebrew; Arabic bruise, bray, crush; Aramaic רְעַ, crush, shatter); —

Qal Perfect 2 masculine singular suffix רַצּוֺתָנוּ 1Sam 12:4 1 singular רַצּוֺתִי v1Sam 12:3 Imperfect 3 masculine singular יָּרוּץ (Ges^{«GKC:67q»§ 67q}) Isa 42:4 (Babylonian Manuscript יֵרוֺץ, Niph`al, so SS here and Eccl 12:6a), 3 feminine singular תָּרוּץ Eccl 12:6a, 1 singular אָרֻץ Ps 18:30 = אָרוּץ 2Sam 22:30 (see below); Participle active feminine plural רֹצְצוֺת Amos 4:1 passive רָצוּץ Isa 42:3 +, construct רְצוּץ Hos 5:11 plural רְצוּצִים Isa 58:6 — crush:

1. literal,
a. passive participle in (הַ)קָּנֶה (הָ)רָצוּץ 2Kgs 18:21 = Isa 36:6; Isa 42:3 (all metaphor of weak person).
b. imperfect intransitive get crushed (read תֵּרוֺץ?), of bowl Eccl 12:6a (in metaphor).

2. figurative crush, oppress, accusative of person 1Sam 12:3; 1Sam 12:4; Amos 4:1 passive participle Deut 28:33, as substantive the oppressed Isa 58:6 רְצוּץ מִשְׁפָּט Hos 5:11 (We Now רֹצֵץ, i.e. perverting judgment, but dubious); intransitive get crushed (read יֵרוֺץ?), of servant of ׳י, under figure of wick, Isa 42:4 (+ יִכְהֶה) he shall not grow dim or be crushed out. Niph`al be crushed, broken: Perfect 3 masculine singular consecutive נְרֹץ (Ges^{«GKC:67t»§ 67t}) Eccl 12:6b (of wheel at cistern); Imperfect 2 masculine singular תֵּרוֺץ Ezek 29:7 (of Pharaoh as reed, compare Qal 1 a); Job 20:10 read perhaps יֵרֹצּוּ (for יְרַצּוּ, see רצה Pi`el), are crushed (as) poor men, Bu, compare Hoffm SS Gerber. — Isa 42:2; Eccl 12:6 a see Qal. Pi`el crush in pieces:

1. literal (in metaphor) Perfect 2 masculine singular רִצַּצְתָּ Ps 74:14 with accusative of thing.

2. figurative = grievously oppress, 3 masculine singular רִצַּץ Job 20:19 Imperfect 3 masculine singular וַיְרַצֵּץ מִן הָעָם 2Chr 16:10. Po`el Imperfect 3 masculine plural וַיְרֹצְצוּ Judg 10:8, accusative of person (= Pi`el 2; || רעץ; רצץ here perhaps doublet, so GFM^Hpt, compare Bu Now). Hiph`il Imperfect 3 feminine singular וַתָּ֫רִץ (Kö^{i. 352}; Ba^{ZMG xliii (1889), 181} thinks Qal) Judg 9:53 she crushed his skull. Hithpo`el reciprocal, Imperfect 3 masculine plural וִיִּתְרֹצְצוּ הַבָּנִים בְּקִרְבָּהּ Gen 25:22 (J) the children crushed (thurst, struck) one another within her.

oppressed, broken, bruised, crush, crushed, …

rāṣaṣ

to crack in pieces, literally or figuratively

to crush, oppress

(Qal)

to crush, get crushed, be crushed

to crush in pieces

עָזַ֣ב

Root word forsaken, forsake, left, leave, forsook, …

Dictionary form: עָזַב · aw-DZAHB

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: and hath forsaken

forsake ×20 leave ×12 left ×12 forsaken ×11 they have forsaken ×10 have forsaken ×7 and left ×5 and forsook ×4

More options

abandon — Strong emotional/moral departure; fits apostasy or betrayal contexts.

leave — Neutral, everyday; best for physical departure or leaving behind.

desert — Implies disloyalty; good for relational or covenantal rupture.

forsake — Modernized KJV form; retains solemn, theological register.

neglect — Use when ongoing inattention, not outright departure, is the nuance.

relinquish — Formal; suits legal or property contexts (fortify/give up a place).

BDB5936 H5800

I. עָזַב₂₁₃ verb leave, forsake, loose (Late Hebrew id. (rare); Arabic be remote, absent, depart, Assyrian ezêbu, leave, Shaph`el ušezib, rescue, compare Biblical Aramaic שֵׁיזֵב; — Ethiopic widowed Di⁹⁷³); —

Qal Perfect 3 masculine singular ׳ע Gen 24:27 +, suffix עֲזָבַנִי Isa 49:14; Ps 38:11 3 feminine singular עָזָ֑בָה Ezek 23:8 1 singular suffix עֲזַבְתִּיךְ Isa 54:7 2 feminine plural עֲזַבְתֶּן Exod 2:20, etc.; Imperfect 3 masculine singular יַעֲזֹב Isa 55:7 +, יַעֲזָבֿ Gen 2:24, suffix 1 singular וַיַּעַזְבֵנִי 1Sam 30:13, etc.; Imperative עֲזֹב Ps 37:8, עָזְבָה Jer 49:11, עִזְבוּ Jer 48:28; Prov 9:6, etc.; Infinitive absolute עָזוֺב Jer 14:5, עָזֹב Exod 23:5 construct עֲזֹב Gen 44:22 +, suffix עָזְבֵךְ Jer 2:17 +, etc.; Participle active עֹזֵב Prov 10:17 +, construct עֹזְבִי (Ges^{«GKC:90l»§ 90l}); feminine construct עֹזֶבֶת Prov 2:17 etc.; passive עָזוּב Deut 32:26 +, etc.; —

1. leave, with accusative (on order of meanings compare Nö^{ZMG. xl (1886). 726}):
a. = depart from, accusative of person Gen 44:22 (twice in verse) (J), 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30; Num 10:31 (P), Ruth 1:16; Jer 9:1 (|| הָלַךְ מֵאֵת); accusative of location 1Kgs 8:6; Jer 25:28 (׳י as lion leaving lair); with מִן local intransitive (strangely) Jer 18:14 (of snow).
b. leave behind, accusative of person Exod 2:20 (J), 2Sam 15:16 (+ infinitive), Ezek 24:21 accusative of thing + בְּיַד Gen 39:12; Gen 39:13, + אֶצְלִי vGen 39:15 vGen 39:18 (all J); + ב location Gen 50:8 (J); accusative of person and thing Exod 9:21 (J).
c. leave in the presence of (לִפְנֵי) 1Chr 16:37 (ל of accusative, compare ל 3 b above), 2Chr 28:14.
d. leave in safety, וְאָ֫נָה חַעַזְבוּ כְּבוֺדְכֶם Isa 10:3.
e. leave in a given condition, situation, אֹתוֺ בְמַחֲלֻיִים ׳ע 2Chr 24:25 they left him in great suffering; with adverb accusative Ezek 23:29 a city פְּתוּחָה Josh 8:17. feminine leave undisturbed, let alone Ruth 2:16.
g. leave unexercised, Gen 24:27 pregnantly he hath not left his kindness and his faithfulness from (being) with (מֵעִם) my master; so חַסְדּוֺ אֶתֿ ׳ע Ruth 2:20 (both of ׳י); חֵמָה ׳ע Ps 37:8 (|| הֶרֶף מֵאַף).
h. leave in the hand of, entrust to, accusative of thing + בְּיַד Gen 39:6 (J), + אֶלֿ Job 39:11 (|| בָּטַח בְּ), + עַלֿ Ps 10:14 (accusative omitted, his cause). — So also possibly (with לְ) Neh 3:34 (reading לֵאלֹהִים for ᵑ0 לָהֶם), but text probably otherwise corrupt.
i. leave to (ל) one (unaided), וְחָדַלְתָּ֫ מֵעֲזֹב לוֺ Exod 23:5 a (E) thou shalt refrain from leaving it (that is, the affair) to him; compare תַּעֲזֹב לָאָרֶץ בֵּיצֶיהָ Job 39:14 (of ostrich).
j. leave over, remaining, accusative of person Josh 2:21 (JE); accusative of thing + לְ person Lev 19:10; Lev 23:22 (H), Mal 3:19.
k. leave = have nothing to do with Prov 9:6.

2. leave, abandon, forsake:
a. abandon, accusative of thing: (1) land, house, city, tent, etc., 1Sam 31:7 = 1Chr 10:7; 2Kgs 7:7; Jer 9:18; Jer 48:28; Jer 51:9; Jer 2:14; (+ מִפְּנֵי of enemy); passive participle of cities vIsa 17:2; Jer 4:29; Zeph 2:4, compare עֲזוּבָה Isa 17:9 participle = substantive = deserted region. (2) oxen 1Kgs 19:20, idol-images (+ שָׁם) 2Sam 5:21 = 1Chr 14:12, flock Zech 11:17 passive participle of eggs Isa 10:14.
b. forsake, (1) human subject and object: Gen 2:24 (J; a man his parents), 1Sam 30:13; Josh 22:3 (D), Jer 49:11; Ps 27:10 (parent a child), Prov 2:17 (wife her husband, אַלוּף), compare עֲזוּבָה אִשָּׁה Isa 54:6, and ׳ע of personified Zion Isa 60:15; Isa 62:4. (2) an animal its young Jer 14:5 (object om).
c. = neglect, Levite Deut 12:19; Deut 14:27, poor Job 20:19.
d. especially (1) figurative of forsaking God (׳י), apostatizing, Judg 10:10; Deut 28:20; Deut 31:16; Jer 1:16 + 38 t. (often Jeremiah and later); + Jonah 2:9 (object חַסְדָּם, i.e. God, see חֶסֶד II); with ל + infinitive only עָֽזְבוּ לִשְׁמֹר ׳אֶתיֿ Hos 4:10 (Oort We Now doubt לִשְׁמֹר). (2) object ׳י's law, commands, covenant, etc., Deut 29:24; 1Kgs 19:10; 1Kgs 19:14 + 14 t.; house of ׳י 2Chr 24:18; Neh 10:40. (3) forsake, fail to follow, obey advice, instruction, wisdom, reproof: 1Kgs 12:8; 1Kgs 12:13 = 2Chr 10:8; 2Chr 10:13; Prov 2:13; Prov 4:2; Prov 4:6; Prov 10:17; Prov 15:10; Prov 27:10. (4) but also of forsaking idols Ezek 20:8, sins of various kinds Ezek 23:8; Isa 55:7; Prov 28:13 (object omitted; + מוֺדֶה confess); הַמַּשָּׁא usury Neh 5:10.
e. of God's forsaking, abandoning men: Deut 31:17; Isa 42:16; Isa 49:14; Isa 54:7; 2Chr 12:5; Ezra 9:9; Ps 9:11; Ps 22:2 + 8 t. Psalms; + בְּיַד Neh 9:28; Ps 37:33; Ps 16:10 thou wilt not abandon my soul לִשְׁאוֺל; of temporary abandonment 2Chr 32:31 (+ infinitive of purpose); etc. (34 t. in all); + Jer 12:7 (׳י abandoning his house). feminine of God's leaving, i.e. ceasing to regard, the earth, thus giving impunity to crime, Ezek 8:12; Ezek 9:9.
g. of strength (כֹּחַ) forsaking one Ps 38:11, courage (לֵב) Ps 40:13, kindness and faithfulness (חֶסֶד וֶאֱמֶת) Prov 3:3.

3. let loose, set free, let go עִמּוֺ עָזֹב תַּעֲזֹב Exod 23:5b (E) thou shalt by all means free it (that is, the beast) with him, (aid him to set it free; on sense, compare Deut 22:4 DHM below II. עזב); עָצוּר וְעָזוּב shut up and freed, proverb. phrase, = all classes of people Deut 32:36; 1Kgs 14:10; 1Kgs 21:21; 2Kgs 9:8; 2Kgs 14:26 (exact meaning dubious; probably either = bond and free, or [see RS^{Sem i. 437, 2nd ed. 456}] under taboo and free from it); let go Job 20:13 (c, accusative of wickedness as morsel in mouth); let loose my complaint Job 10:1 (עָלַי apud me, compare עַל II 1 d); אֶעֶזְבָה פָנַי Job 9:27 I will loosen, relax, my face, (compare Thes De Me Stu Di Buhl^Lex Bu; > abandon my [gloomy] countenance AV RV SS Bae^Kau Du). Niph`al Perfect 3 masculine singular נֶעֱזַב Neh 13:11 3 feminine singular נֶעֱזָבָ֫ה Isa 62:12 Imperfect 3 feminine singular תֵּעָזֵב Isa 7:16; Lev 26:43, תֵּעָ֣זַב Job 18:4 3 masculine plural יֵעָֽזְבוּ Isa 18:6 Participle נֶעֱזָב Isa 27:10; Ps 37:25 feminine plural נֶעֱזָבוֺת Ezek 36:4 —

1. be left to (לְ), i.e. to the possession of, Isa 18:6.

2. be forsaken, of house of God Neh 13:11, a city Ezek 36:4; Isa 27:10 (|| מְשֻׁלָּח), Isa 62:12 the earth Job 18:4, land Isa 7:16; Lev 26:43 (+ מִן of exiles); of man Ps 37:25. Pu`al (or Qal passive, see Ges^{«GKC:52e»§ 52e}) be deserted, of city: Perfect 3 masculine singular הֲמוֺן עִיר עֻזָּב֫ Isa 32:14 (|| נֻטָּ֔שׁ); 3 feminine singular עֻזְּבָה Jer 49:25.

BDB5940 H5800

II. [עָזַב] verb restore, repair (?) (compare perhaps Sabean עדֿב restore, SabDenkm⁹⁰ DHM^{Öster. Monatsschr. f. d. Orient 1885, 226}; also Late Hebrew מַעֲזִיבָה restoration, erection Levy^{NHWB iii. 186}, Arabic , building-stone Kremer^{Beitr. ii. 18}); —

Qal Imperfect 3 masculine plural וַיַּעַזְבוּ Neh 3:8 and they repaired (?) Jerusalem as far as the broad wall; > paved Gu^{ZPV viii (1885), 282 f.}, or from √ I.עזב (see views in Be Ryle).

עַזְבּוּק, עַזְגָּד, עֻזָּה see עזז.

BDB9946 H7804 H5800 H4898

שֵׁיזִב verb deliver (probably Shaph`el as loan-word from Assyrian šûzub(u), ušêib, deliver, √ ezêbu (א₄ = עזב), Dl^{Pr 140} Hpt^{GGN 1583, 91}; BAS i.13 K^{§ 43, l, Anm}.; ᵑ7 שֵׁיזֵב, Syriac , Christian-Palestinian Aramaic Schulth^{Lex. 203}, also Nabataean שיזב Cooke²⁵⁵; compare proper name מְשֵׁיזַבְאֵל Biblical Hebrew; Old Aramaic צלמשזב SAC¹⁰²; see also following article); — Perfect 3 masculine singular שֵׁיזִב Dan 3:28; Dan 6:28 Imperfect 3 masculine singular יְשֵׁיזִ֑ב Dan 3:17 suffix יְשֵׁיזְבִנָּךְ Dan 6:17, נְִ֯כבוֺן Dan 3:13 Infinitive suffix לְשֵׁיזָבוּתָךְ Dan 6:21, הֵתּ- v.Dan 6:15, תַ֑נָּא- Dan 3:17 — deliver (usually with מִן): Dan 3:17b, ל accusative of person vDan 3:28; Dan 6:28b, suffix person Dan 3:15; Dan 3:17a; Dan 6:15; Dan 6:17; Dan 6:21, absolute v.Dan 6:28a.

forsaken, forsake, left, leave, forsook, …

ʿāzab

to loosen, i.e., relinquish, permit, etc

to leave, loose, forsake

(Qal) to leave

to depart from, leave behind, leave, let alone

to be left to

(Qal) to repair

דַּלִּ֑ים

Root word poor, needy, weaker, lean

Dictionary form: דַּל · dahl

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: the poor

the poor ×21 of the poor ×8 but the poor ×2 is poor ×2 to the poor ×2 a poor man ×1 and poor ×1 and the poor ×1

More options

poor — Broadest, most neutral; fits most contexts.

needy — Emphasizes lack of resources or support.

destitute — Stronger; highlights complete deprivation.

lowly — Stresses low social standing over material lack.

impoverished — Formal register; good for narrative or legal texts.

weak — Prefer when physical or social feebleness is in view.

BDB1939 H1800

דַּל adjective see below דלל.

BDB1950 H1800

דַּל adjective low, weak, poor, thin (especially common in Wisdom literature and poetry) — דַּל Lev 14:21 + 8 t., דָּ֑ל Exod 23:3 + 17 t. + שָדּל Ps 82:3 דַּלִּים Amos 2:7 + 17 t.; דַּלּוֺת Gen 41:19 — weak, thin, of kine Gen 41:19 (E); of Amnon 2Sam 13:4 weak, of family of Saul 2Sam 3:1 (opposed to חָזֵק) compare Judg 6:15 reduced, poor (opposed to rich) Lev 14:21(P) Ruth 3:10 (opposed to עָשִׁיר) Jer 5:4 (opposed to הגדולים, vJer 5:5) Prov 28:15; Zeph 3:12 (עַם עָנִי וָדָ֑ל); mostly substantive, a poor (man), the poor Exod 23:3 (JE); opposed to עָשִׁיר Exod 30:15 (P) Prov 10:15; Prov 22:16; Prov 28:11 opposed to הוֺן Prov 19:4 || אביון 1Sam 2:8; Job 5:16; Ps 72:13; Ps 82:4; Ps 113:7; Prov 14:31; Isa 14:30; Isa 25:4; Amos 4:1; Amos 8:6 compare also Job 20:10; Job 20:19; Prov 22:9; Jer 39:10 reduced, weak, helpless (|| עני) Job 34:28; Ps 82:3(|| also יתום), Prov 22:22; Prov 10:2; Prov 11:4; Prov 26:6; Amos 2:7 || אלמנה Job 31:16 opposed to שׁוֺעַ Job 34:19 — compare also Ps 41:2; Prov 19:17; Prov 21:13; Prov 28:3; Prov 28:8; Prov 29:7; Prov 29:14.

poor, needy, weaker, lean

dal

properly, dangling, i.e., (by implication) weak or thin

low, poor, weak, thin, one who is low

בַּ֥יִת

Root word house, houses, household, home, within, …

Dictionary form: בַּיִת · ba-YIT

Noun — Common, masculine singular, absolute state

In the KJV here: an house

the house ×301 house ×291 of the house ×281 in the house ×114 his house ×59 into the house ×50 and the house ×41 to the house ×34

More options

house — Most direct equivalent; fits nearly every context.

home — Warm, personal tone; prefer for family/dwelling contexts.

household — Use when referring to all members of a family unit.

palace — Prefer for royal or grand official residences.

temple — Use when בַּיִת refers to a sacred sanctuary or shrine.

family — Best when emphasis is on lineage or ancestral group.

BDB1045 H1004

בַּ֫יִת₂₀₃₄ noun masculine^{Deut 8:12} house (Phoenician בת, MI בת, suffix ביתה, Arabic , Aramaic בַּיְתָא, Assyrian bîtu, COT^Gloss, Sabean בית, בת, fortress DHM^{ZMG 1883, 387}; temple Hal²⁵⁷ DHM^{ZMG 1876, 697}, Ethiopic Palmyrene in בת עלמא, בת מקברתא sepulchre Vog^{32, 64} and others; etymology dubious; Thes √ בות, Aramaic בּוּת, spend the night, Arabic Ethiopic but this perhaps denominative, & בית from √ לר֞ with ת afform. compare Sta^{§187 a}) — absolute בַּיִת Exod 12:30 +; בָּ֑יִת Gen 33:17 +; בַּ֫יְתָה (ָ ה locative) Ps 68:7 +; construct בֵּית Gen 12:15 +; suffix בֵּיתִי Gen 15:2 +; בֵּיתְךָ Gen 7:1 +, etc.; הַבַּ֫יְתָה, בַּיְתָה (in) to the house, homeward, Gen 19:10; Ps 68:7 +; also בֵּ֫יתָה (in)to the house of ...; plural בָּֽתִּים Exod 1:21 + (i.e. bâttîm, see Nö in Mei^{Archaeology i. 456 f.}, compare Ges^{«GKC:96»§ 96}); construct בָּֽתֵּי Exod 8:17 +; suffix בָּתֶּיךָ Exod 10:6 בָּֽתָּיו 1Chr 28:11 בָּֽתֵּינוּ Exod 12:27 +; בָּֽתֵּיכֶם Gen 42:19 בָּתֵּיהֶם Num 16:32 +; (בָּֽתֵּ֫ימוֺ Ps 49:12), etc.; —

1. house,
a. as dwelling habitation Gen 19:2; Gen 19:3; Gen 19:4; Gen 19:11; Gen 27:15; Gen 33:17 (object of בָּנָה) Exod 12:7 + often; מוֺשַׁב ׳בּ Lev 25:29 (compare בַּיִת לְשִׁבְתִּי 2Sam 7:5); בֵּית = in the house of, when modifying word follows, compare Dr^{Sm 29, n. 2} (after stative construct מוֺלֶדֶת בַּיִת אוֺ מוֺלֶדֶת חוּץ Lev 19:9); e.g. אָבִיךָ ׳בּ Gen 24:23 אִישָׁהּ ׳בּ Num 30:11 יהוה ׳בּ 2Kgs 23:24 so in proper name ביתאל Amos 7:13 (ה)בַּ֫יְתָה into the house, home Exod 9:19 (of man & beast) compare, Judg 19:18; 1Sam 6:7 (compare v1Sam 6:10) 1Kgs 13:7; 1Kgs 13:15; Ps 68:7; Isa 14:17 etc.; compare below 7 below; partic (α) in J occasionally of tent Gen 27:15 compare Gen 33:17 (with בנה; here of nomad's hut); usually (β) house of solid materials, with doorposts, etc. Exod 12:7; Deut 6:9; Deut 11:20, walls Lev 14:37; Lev 14:39, of stones, timber & mortar vLev 14:45 (compare vLev 14:40 vLev 14:42 vLev 14:43); so also Josh 2:15 supported by pillars Judg 16:26f.; with roof on which one could walk 2Sam 11:12 etc.; see especially temple and king's house in Jerusalem 1 Ki 5-7 etc.; compare Song 1:7; Jer 22:14 of Ezekiel's temple Ezek 40f.; בָּֽתֵּכֶם סְפוּנִים of luxurious houses Hag 1:4 בנה בָּֽתִּים טֹבִים Deut 8:12 בּנה בַּיִתחָֿדָשׁ Deut 20:5 compare Deut 22:8 also with בנה Deut 28:30 + often; (γ) construct before word of material, אֲרָזִים ׳בּ 2Sam 7:2; 2Sam 7:7 = 1Chr 17:1 (׳הַא ׳בּ) v1Chr 17:6 הַשֵּׁן ׳בּ 1Kgs 22:39 compare Amos 3:15 גָּזִית ׳בּ house of hewn stone Amos 5:11 compare בֵּית יַעַר הַלְּבָנוֺן 1Kgs 7:2; 2Chr 9:20, בֵּית הַיַּעַר Isa 22:8 (δ) also before word of quality or characteristic, בֵּית אֵבֶל Eccl 7:2 || מִשְׁתֶּה ׳בּ vEccl 7:4 || שִׂמְחָה ׳בּ; מַרְזֵחַ ׳בּ Jer 16:5 מִשְׁתֶּה ׳בּ Jer 16:8 בָּֽתֵּי חֶמְדָּתֵךְ Ezek 26:12 בֵּית תַּעֲנֻגֶי֑הָ Mic 2:9 compare מְרִי ׳בּ rebellious house below

5. d below; (ε) in combinations, of structures for various purposes: — (1) בֵּית הַמֶּלֶךְ = palace 1Kgs 9:1; 1Kgs 9:10; 1Kgs 10:12 +, etc.; בֵּית מַמְלָכָה Amos 7:13 compare below

2. below; הַמַּלְכוּת ׳בּ Esth 5:1 compare Esth 2:16 לְמַלְכוּתוֺ ׳בּ 2Chr 1:18 (2) בֵּית הַסֹּהַר = the prison Gen 39:20 (twice in verse); Gen 39:21; Gen 39:22 (twice in verse); Gen 39:23; Gen 40:3; Gen 40:5 compare מִשְׁמַרְכֶם ׳בּ Gen 42:19 מִשְׁמֶרֶת ׳בּ 2Sam 20:3 ׳בּ הָאָסוּר Jer 37:15 הָאֲסיּרים ׳בּ Judg 16:21; Judg 16:25 הָסֿוּרִים ׳בּ Eccl 4:14 הַכֶּלֶא ׳בּ 1Kgs 22:27; 2Kgs 17:4; 2Chr 18:26; Jer 37:15; Jer 37:18 compare Isa 42:7 כֶּלֶא ׳בּ 2Kgs 25:27 הַמַּהְפֶּכֶת ׳בּ 2Chr 16:10 הַכְּליּ֯א ׳בּ Jer 37:4; Jer 52:31 בָּֽתֵּי כְלָאִים Isa 42:22 בֵּיתהַֿבּוֺר Jer 37:16 הַפְּקֻדּוֺת ׳בּ Jer 52:31 (3) בֵּית הַנָּשִׁים house of the women, harem Esth 2:9; Esth 2:11; Esth 2:13; Esth 2:14 (4) מִשְׁתֵּה הַיַּיִן ׳בּ Esth 7:8 הַיָּ֑יִן ׳בּ Song 2:4 compare בָּֽתֵּי מָשׂוֺשׂ Isa 32:13 (5) בֵּית הַחֹרֶף Amos 3:15; Jer 36:22 ׳הַקָּ֑יִץ בּ Amos 3:15 (6) בֵּית נְכֹתֹה & בֵּית כֵּלָיו 2Kgs 20:13 = Isa 39:2 (7) בֵּית הַגָּן garden-h. (or proper name? compare p. III) 2Kgs 9:27 (8) בֵּיתעֵֿקֶד binding-h. (or proper name?) 2Kgs 10:12; 2Kgs 10:14 (9) בֵּיתעֲבָדִים h. of slaves (where slaves live), only figurative of Egypt Exod 13:3; Exod 13:14; Exod 20:2; Deut 5:6; Deut 6:12; Deut 7:8; Deut 8:14; Deut 13:6; Deut 13:11; Josh 24:17; Judg 6:8; Mic 6:4; Jer 34:13 — on הַחָפְשִׁית ׳בּ 2Kgs 15:5 = 2Chr 26:21 compare חפשׁית; especially (10) ׳בֵּית י = temple 1Kgs 7:12; 1Kgs 7:40; 1Kgs 7:45; 1Kgs 7:51 & very often; also (mostly late) בֵּית הָאֱלֹהִים 1Chr 9:11; 1Chr 9:13; 1Chr 9:26 + often; but also of earlier tent of worship Judg 18:31 see also הָאֹהֶל ׳בּ 1Chr 9:23, compare אֱלֹהִים ׳בּ of local shrine 1Chr 17:5 & also in mouth of Jacob, as explanation of name of Bethel Gen 28:17 (compare vGen 28:19), & as name of stone, or MaÁÁeba vGen 28:22 = (all E); also ׳י ׳ב of earlier tent of worship Judg 19:18; 1Sam 1:7; 1Sam 1:24; 2Sam 12:20 (compare further אֱלֹהִים, יהוה); הָאוֺצָר ׳בּ Mal 3:10 compare הֵיכַל הַבַּיִת 1Kgs 6:3, & ׳בּ alone in same sense, especially 1Kgs 6 compare 2Chr 1:18; 2Chr 2:3; 2Chr 2:11 +; see 1Chr 28:2 ׳מְנוּחָה לַאֲרוֺן בְּרִיתיֿ ׳בּ וְלַהֲדֹם רַגְלֵי אֱלֹהֵינוּ; also בֵּית הַקֹּדֶשׁ 1Chr 29:3 קֹדֶשׁ ׳בּ הַקֳּדָשִׁים 2Chr 3:8; 2Chr 3:10 קָדְשֵׁנוּ וְתִפְאַרְתֵּנוּ ׳בּ Isa 64:10 בֵּיתזְֿבֻל 2Chr 6:2 בֵּית זָ֑בַח 2Chr 7:12 בֵּית מִקְדָּשָׁם 2Chr 36:17 תְּפִלָּה ׳בּ Isa 56:7 (twice in verse); תִּפְאַרְתִּי ׳בּ Isa 60:7 also of heathen temples בַּעַלבְּֿרִית ׳ב Judg 9:4 דָּֿגוֺן׳ב 1Sam 5:5 עַשְׁתָּרוֺת ׳ב 1Sam 31:10 רִמּוֺן ׳ב 2Kgs 5:18 (3 t. in verse); הַבַּעַל ׳ב 2Kgs 10:21 (twice in verse); 2Kgs 10:23; 2Kgs 10:25; 2Kgs 10:26; 2Kgs 10:27; 2Kgs 11:18 עֲצַבֵּיהֶם ׳בּ 1Sam 31:9 (but read rather אתעֿצביהם as in || 1Chr 10:9 so ᵐ5 We Dr); בֵּית בָּמוֺת 1Kgs 12:31 (compare MI בת במת) see also 1Kgs 13:32; 2Kgs 17:29; 2Kgs 17:32 בֵּית אוֺצַר אֱלֹהָיו Dan 1:2 etc.; made of woven material 2Kgs 23:7 אֲשֶׁר הַנָּשִׁים אֹרְגוֺת שָׁם בָּֽתִּים לָאֲשֵׁרָה perhaps = tent-shrines but text dubious ᵐ5 χεττιεῖν (כתנות ?); ᵐ5^L στολάς; compare Ew^{H iii.718} & Klo; (ζ) of portion of larger building (late), so plural בָּֽתָּיו 1Chr 28:11 i.e. of the temple (|| גַּנְזַכָּיו, עֲלִיֹּתָיו, חֲדָרָיו); compare הַכַּפֹּרֶת ׳בּ ib.; הַמְֿבַשְּׁלִים ׳בּ Ezek 46:24.
b. as shelter or abode of animals 1Sam 6:7; 1Sam 6:10 compare Exod 9:19 בֵּית עַכָּבִישׁ Job 8:14 spider's web (compare בָּנָה כָעָשׁ בֵּיתוֺ Job 27:18); of wild ass Job 39:6 שַׂמְתִּי עֲרָבָה בֵיתוֺ; צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4 (|| קֵן); חֲסִידָה בְּרוֺשִׁים בֵּיתָהּ Ps 104:17 (compare || & Che); Prov 30:26 (of the שְׁפַנִּים 'conies').
c. figurative of human bodies בָּֽתֵּיחֹֿמֶר Job 4:19 houses of clay, compare in phrase שֹׁמְרֵי הַבַּיִת Eccl 12:3 keepers of the house, i.e. the arms; see further בֵּית מְגוּרָ֑י Ps 119:54.
d. of sh®°ôl, שְׁאוֺל בֵּיתִי Job 17:13, compare בֵּית מוֺעֵד לְכָלחָֿ֑י Job 30:23 (|| מָוֶת); בֵּית עוֺלָמוֺ Eccl 12:5 (perhaps = tomb, see De).
e. of abode of light & darkness Job 38:20. feminine of land of Ephraim as יהוה ׳בּ Hos 8:1; Hos 9:15 (compare ׳אֶרֶץ י Hos 9:3).

2. place, of Jerusalem בֵּית קִבְרוֺת אֲבֹתַי Neh 2:3 (|| עִיר vNeh 2:5), compare also proper name compounded with בֵּית, below, & בֵּית מַמְלָכָה Amos 7:13 (predicate of Bethel); בֵּית נְתִיבוֺת Prov 8:2 i.e. where paths meet RV; אֲבָנִים ׳בּ Job 8:17 on both these see בֵּית below [בַּיִן] בֵּין p. 108.

3. receptacle, תְּעָלָה כְּבֵית סָאתַיִם 1Kgs 18:32 a trench like a receptacle of two seahs; בָּֽתֵּי נֶפֶשׁ Isa 3:20 i.e. vials of perfume; especially בָּֽתִּים לְבַדִּים Exod 25:27 holders for the staves, i.e. rings, טַבָּעֹת ib.; so Exod 37:14; Exod 37:27; Exod 38:5 compare בָּֽתִּים לַבְּרִיחִם Exod 26:29; Exod 36:34 holders for the bars (all P, & all explained by טבעת); בֵּיתלָֿהּ סָבִיב Ezek 1:27 (si vera lectio) its [construct as Ps 58:5] house (= enclosing cage) was round about (strike out B Hi Co).

4. of house as containing a family, hence in phrase of slaves belonging to household יְלִידֵי בֵיתוֺ Gen 14:14 compare Gen 17:12 (opposed to מִקְנַתכֶּֿסֶף) vGen 17:13 (all || id.) figurative of Israel Jer 2:14 (|| עֶבֶד); compare בֶּןבֵּֿיתִי Gen 15:3 בְּנֵיבַֿיִת הָיָה לִי Eccl 2:7 (as token of wealth & prosperity); also of one's sister מוֺלֶדֶת בַּיִת Lev 18:19 (|| חוּץ ׳מ compare below); אַנְשֵׁי בֵיתוֺ Gen 17:27 ׳נַפְשׁוֺת בּ Gen 36:6 כָּלהַֿנֶּפֶשׁ לְבֵיתיַֿעֲקֹב Gen 46:27. Hence

5. household, family (592 t.)
a. ordinary sense, those belonging to the same household Gen 7:1; Gen 12:1; Gen 12:17 +, Deut 6:22; Deut 11:6 +; Hexateuch mostly J D; E Gen 35:2; Gen 42:33; Gen 50:22 compare Exod 1:21 below; P Gen 36:6; Exod 1:1; Exod 12:4; Lev 16:6; Lev 16:11; Lev 16:17; Num 16:32; Num 18:31; Josh 22:15 even where expressly said to inhabit tents Num 16:32; Deut 11:6 אֶתבָּֽֿתֵּיהֶם וְאֶתאָֿהֳלֵיהֶם; specifically ׳זְקַןבּֿ Gen 24:2 compare Gen 50:7 (of rank & dignity in household); of a family of handicraftsmen מִשְׁפְּחוֺת בֵּיתעֲֿבֹדַת הַבֻּץ 1Chr 4:21 (see בוץ); also, with figurative of house clearly in mind ׳מִשְׁקֹלֶת בּ 2Kgs 21:13 ׳מַפְתֵּחַ בּ Isa 22:22.
b. family of descendants, descendants as organized body Gen 18:19 (J || בָּנִים) +, & so with בָּנָה (q. v.) אחיו ׳יִבְנֶה בּ Deut 25:9 compare Ruth 4:11 &, subject ׳י, לְ ׳בָּנָה בּ 2Sam 7:27 = 1Chr 17:10; 1Chr 17:25 also 1Sam 2:35; 1Kgs 11:38 (both נֶאֱמָן ׳בּ), so לְ ׳עשׂה בּ 2Sam 7:11; 1Kgs 2:24 also plural וַיַּעַשׂ לָהֶם בָּֽתִּים Exod 1:21 נֶאֱמָן לְ ׳עשׂה ב 1Sam 25:28 compare especially with proper name, e.g.
c. בֵּית שָׁאוּל 2Sam 3:1 (twice in verse); 2Sam 3:6 (twice in verse); 2Sam 3:8; 2Sam 3:10; 2Sam 9:1; 2Sam 9:2; 2Sam 9:3; 2Sam 9:9; 2Sam 16:5 (׳שׁ ׳משׁפחת בּ) v2Sam 16:8; 2Sam 19:18 (compare 2Sam 21:1 where read וְאֶלֿ בֵּיתֹה דָמִים so ᵐ5 We Dr) 1Chr 12:29 בֵּית דָּוִד 2Sam 3:1; 2Sam 3:6; 2Sam 7:26 = 1Chr 17:24 (compare context in both), 1Kgs 12:19 = 2Chr 10:19, v2Chr 10:20 v2Chr 10:26; 2Chr 13:2; 2Chr 14:8; 2Kgs 17:21; Isa 7:2; Isa 7:13; Isa 22:22; Jer 21:12; Zech 12:7; Zech 12:8; Zech 12:10; Zech 12:12 (׳דּ ׳משׁפחת בּ) 2Chr 21:7; Ps 122:5 יָרָבְעָם ׳בּ 1Kgs 13:34; 1Kgs 14:10 (twice in verse); 1Kgs 14:13; 1Kgs 14:14; 1Kgs 15:29; 1Kgs 16:3; 1Kgs 21:22; 2Kgs 9:9; 2Kgs 13:6 אַחְאָב ׳בּ 2Kgs 8:18; 2Kgs 8:27 (3 t. in verse) (of Ahaziah ׳א ׳חֲתַן בּ), 2Kgs 9:7; 2Kgs 9:8; 2Kgs 9:9; 2Kgs 10:10; 2Kgs 10:11; 2Kgs 21:13; Mic 6:16; 2Chr 21:6; 2Chr 21:13; 2Chr 22:3; 2Chr 22:4; 2Chr 22:7; 2Chr 22:8 etc.
d. especially of Hebrew people & subdivisions: (α) בֵּית יִשְׂחָ֑ק Amos 7:16 (β) עֵשָׂו ׳בּ Obad 1:18 (twice in verse); (γ) בֵּית יַעֲקֹב Gen 46:27 (P) Exod 19:3 (E) Amos 3:13; Amos 9:8; Mic 2:7; Mic 3:9; Obad 1:17; Obad 1:18; Isa 8:17; Isa 10:20; Isa 14:1; Isa 29:22; Isa 46:3; Isa 48:1; Isa 58:1; Jer 2:4; Jer 5:20; Ps 114:1 also יעקב ׳זֶרַע בּ Ezek 20:5 (strike out Co); most frequently (δ) בֵּית יִשְׂרָאֵל (Vrss & variant reading sometimes בני see בֵּן) Hexateuch Exod 16:31; Exod 40:38; Lev 10:6; Num 20:29 (all P) Lev 17:3; Lev 17:8; Lev 17:10; Lev 22:18 (H) Josh 21:43 (D) ; 1Sam 7:2 + 8 t. Samuel Kings; Hos 1:4; Hos 1:6; Hos 5:1; Hos 6:10; Hos 12:1; Amos 5:1 + 7 t. Amos; Mic 1:5; Mic 3:1; Mic 3:9; Isa 5:7; Isa 14:2, also Isa 46:3; Isa 63:7; Zech 8:13 ; but especially Jer 2:4; Jer 2:26 + 17 t. Jeremiah; Ezek 3:1; Ezek 3:4; Ezek 3:5; Ezek 3:7 (twice in verse); Ezek 3:17 + 75 t. Ezekiel; also יִשְׂרָאֵל ׳זֶרַע בּ Jer 23:8; Ezek 44:22 (Co strike out ׳בּ); שְׁנֵי בָֽתֵּי יִשְׂרָאֵל Isa 8:14 בֵּית יִשְׂרָאֵל וִיהוּדָה Ezek 9:9 + Ezek 25:8 Co; futher בֵּית מְרִי rebellious house (of Israel) Ezek 2:5; Ezek 2:6; Ezek 3:9; Ezek 3:26; Ezek 3:27; Ezek 12:2; Ezek 12:3, & הַמֶּ֑רִי ׳בּ Ezek 2:8; Ezek 12:2; Ezek 12:9; Ezek 12:25; Ezek 17:12; Ezek 24:3 [+ Ezek 44:6 Co]; (ε) בֵּית יְהוּדָה 2Sam 2:4; 2Sam 2:7; 2Sam 2:10; 2Sam 2:11; 1Kgs 12:21 = 2Chr 11:1; 2Kgs 19:30 = Isa 37:31; Isa 22:21; Hos 1:7; Hos 5:12; Hos 5:14; Zeph 2:7; Zech 8:13; Zech 8:15; Zech 8:19; Zech 10:3; Zech 10:6; Zech 12:4, & especially Jer 3:18 + 9 t. Jeremiah; Ezek 4:6 + 4 t. Ezekiel + Ezek 9:9 above; also יְהוּדָה וּבִנְיָמִן ׳בּ 1Kgs 12:23 מֶלֶךְ יְהוּדָה ׳בּ Jer 21:11; Jer 22:6 (ζ) יוֺסֵף ׳בּ Gen 50:8; Josh 17:17; Josh 18:5 (all J E) Judg 1:22; Judg 1:23; Judg 1:35; 2Sam 19:21; 1Kgs 11:28; Amos 5:6; Obad 1:18; Zech 10:6 (η) אֶפְרַיִם ׳בּ Judg 10:9 (θ) בִּנְיָמִן ׳בּ 2Sam 3:19 compare 1Kgs 12:23 above; (ι) יִשָּׂשכָר ׳בּ 1Kgs 15:27 (κ) לֵוִי ׳בּ Exod 2:1 (E) Num 17:23 (P) Zech 12:13 (׳ל ׳משׁפחת ב), Ps 135:20 & (λ) אַהֲרֹן ׳בּ Ps 115:10; Ps 115:12; Ps 118:3; Ps 135:19.
e. technically, yet with some looseness of usage, בֵּית אָב father's house, of family or clan, plural בֵּית אָבוֺת father-houses, families (e.g. Num 1:2) (79 t.; only P & Chronicles) Exod 6:14; Exod 12:3; Num 1:2; Num 1:4; Num 1:18 + 41 t. Numbers; Josh 22:14 (twice in verse); 1Chr 4:38; 1Chr 5:13 + 25 t. Chronicles; Ezra 2:59; Ezra 10:16; Neh 7:61; Neh 10:35 = tribe Num 17:17 (twice in verse); Num 17:18; Num 17:21 = main division of tribe Num 3:20; Num 3:24 +, compare Num 34:14 (twice in verse) etc.; futher sub-division Exod 12:3; 1Chr 7:2; 1Chr 7:7 +; compare especially 1Chr 23:11 Jeush and Beriah had not many sons, therefore they became לְבֵית אָב לִפְקֻדָּה אֶחָ֑ת (compare ראשׁי אבות, below אב).

6. house, including household affairs, persons, property, etc. וַיַּפְקִדֵהוּ עַלבֵּֿיתוֺ Gen 39:4 compare בְּבֵיתוֺ vGen 39:5 אֲשֶׁר עַלבֵּֿיתוֺ Gen 44:1; Gen 44:4 hence אשׁר על הבית as title of governor of the palace (Ew^{H iii. 269}) Isa 22:15; Isa 36:3 compare 1Kgs 4:6; 2Kgs 15:5 in Israel 1Kgs 16:9; 1Kgs 18:3; 2Kgs 10:5: further 2Sam 17:23; 2Kgs 20:1 = Isa 38:1 hence of personal property 1Kgs 13:8 אִםתִּֿתֶּןלִֿי אֶתחֲֿצִי בֵּיתֶ֑ךָ; family and property (everything on which one depends) Job 8:15.

7. בַּ֫יְתָה, בָּ֑יְתָה, literally housewards, hence metaphor inwards, Exod 28:26 = Exod 39:19 (that is, of the ephod), 1Kgs 7:25 = 2Chr 4:4 (that is, of the circle of oxen supporting the molten sea); 2Sam 5:9 מִןהַֿמִּלּוֺא וָבָ֑יְתָה from the Millo and inward, Ezek 44:17.

8. מִבַּיִת
a. adverb on the inside (of a building, chest, etc.: opposed to מִחוּץ) Gen 6:14; Exod 25:11 = Exod 37:2; Lev 14:41; 1Kgs 6:15; 1Kgs 6:16; 1Kgs 7:9; 2Kgs 6:30 (of a person's clothes); Ezek 7:15 so with ה locative מִבֲַּ֫יְתָה 1Kgs 6:15
b. מִבֵּית לְ (construct Ges^{«GKC:130»§ 130}, 1 n.) preposition within (opposed to מִחוּץ לְ), מִבֵּית לַפָּרֹכֶת within the veil Exod 26:33; Lev 16:2; Lev 16:12; Num 18:7 לְכָלדְּֿבַר הַמִּזִבֵּחַ וּלְמִבֵּית לַפָּרֹכֶת for everything of the altar, and for (that) within the veil; 1Kgs 7:8; 1Kgs 7:31 (read לַכְּתֵפֹת; see VB & Sta^{ZAW 1883, 165}); אֶלמִֿבֵּית לְ (after a verb of motion) in within Lev 16:15; 2Kgs 11:15 = 2Chr 23:14.Note. — בית perhaps occurs abbreviated into בּ in proper name בְּעֶשְׁתְּרָה q. v. so Thes and others; compare also Aramaic בא = בית in like usage Lag^{Armen. Stud. § 339; Se i. 51; GGA 1884, 276}.

**On בְּ as abbreviated בית see Wetzst^{Hauran 110} Kampffmeyer^{ZPV xv (1892). 111}.

BDB1058 H1004 H1588

בֵּית הַגָּן proper name, of a location? ᵐ5 Βαιθαν (Βαιατγαν), ᵐ5^L Βαιθωρων, 2Kgs 9:27 modern Jenîn? see גַּן, below גנן, and עֵין גַּנִּים; compare Sta^{Gesch i. 542}.

BDB4007 H3608 H1004

כֶּ֫לֶא noun [masculine] confinement, restraint, imprisonment; — absolute ׳כ 1Kgs 22:27 + 6 t.; suffix כִּלְאוֺ 2Kgs 25:29; Jer 52:33 plural כְּלָאִים Isa 42:22 — confinement, in combination ׳בֵּית (ה)כ (compare Assyrian bit kili, prison, Dl^{HWB 328}) 1Kgs 22:27 = 2Chr 18:26; 2Kgs 17:4; Jer 37:15; Jer 37:18; Isa 42:7 בָּֽתֵּי כְלָאִים vIsa 42:22 (compare בַּיִת 1 (ε) (2) p. 109 above; see also כלוא below); בִּנְדֵי כִלְאוֺ 2Kgs 25:29 = Jer 52:33 garments of imprisonment = prison-garb.

BDB4008 H1004 H3628

כלוא Kt, כְּלִיא Qr noun [masculine] id.; — ׳בֵּית הַכּ Jer 37:4; Jer 52:31 (see כֶּלֶא above)

BDB9372 H1004 H1005

[בַּ֫יִת]₄₄ noun masculine^{Ezra 6:7} house (Biblical Hebrew בַּ֫יִת); — emphatic בַּיְתָ֫א Ezra 5:3 +, תָ֫ה- Ezra 5:12; Ezra 6:15 construct בֵּית(ֿׅ Ezra 4:24; Ezra 5:2 +; suffix בַּיְתִי Dan 4:1 (Baer^n., compare M^{§ 76 c}; van d. H. Gi בֵּיתִי), בַּיְהֵתּ Dan 2:17 +; plural suffix בָּֽתֵּיכוֺן Dan 2:5 —

1. house, of men : Ezra 6:11 (twice in verse); Dan 2:5; Dan 2:17; Dan 3:29; Dan 6:11 of king Ezra 6:4; Dan 4:4, מִשְׁתְּיָא ׳ב Dan 5:10, גִּנְוַיָא דִּי מִלְכָּא ׳ב Ezra 5:17, compare Ezra 7:20 = ׳סִפְרַיָא וגו ׳ב Ezra 6:1 מִלְכוּ ׳ב Ezra 4:30 royal residence (of Babylonian ).

2. house of God, temple at Jerusalem Dan 5:3; Dan 5:23; Ezra 4:24 + 28 t. Ezra.

house, houses, household, home, within, …

bayit

a house (in the greatest variation of applications, especially family, etc.)

house

house, dwelling habitation

those belonging to the same household

גָּ֝זַ֗ל

Root word away, spoiled, plucked, rob, robbed, …

Dictionary form: גָּזַל · ɡaw-DZAHL

Verb — Qal, Perfect (Qatal), third person masculine singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: because he hath violently taken away

hath spoiled ×3 and plucked ×2 rob ×2 and exercised ×1 and spoiled ×1 and take them by violence ×1 and they robbed ×1 and to take away ×1

More options

rob — Direct, everyday term; best for personal theft by force.

seize — Broader forceful taking; suits legal or military contexts.

plunder — Implies large-scale or predatory stripping of goods.

snatch — Conveys sudden, violent grabbing; vivid and colloquial.

strip away — Emphasizes total removal; good for oppression contexts.

extort — Highlights coercive power dynamic; suits social-justice passages.

BDB1588 H1497

I. גָּזַל verb tear away, seize, rob (Late Hebrew id., Phoenician גזל Niph`al, Aramaic גְּזַל, & (Nas.) ; Arabic cut off) —

Qal Perfect גָּזַל Job 20:19; Ezek 18:18, גָּזָ֑ל Lev 5:23 +2 t., גָּזַלְתִּי Ps 69:5 etc.; Imperfect יִגְזֹל Ezek 18:7, וַיִּגְזֹל 2Sam 23:21; 1Chr 11:23 etc.; Infinitive גְּזֹל Isa 10:2 Participle active גּוֺזֵל Prov 28:24 suffix גֹּזְלוֺ Ps 35:10 plural construct גֹּזְלֵי Mic 3:2 passive גָּזוּל Deut 28:29 + 4 t.; — tear away, rob, with object of thing (movable), flock (עֵדֶר) Job 24:2, ass Deut 28:31, women Judg 21:23 compare Gen 31:31 (E), tear away orphan child from breast Job 24:9 יתום מִשֹּׁד, snatch a spear from enemy's hand 2Sam 23:21 = 1Chr 11:23 figurative of drying up snow-water Job 24:19 (object stationary) take violent possession of, well of water Gen 21:25 (E), house Job 20:19, fields Mic 2:2 (hyperb.) the skin Mic 3:2 with accusative of congnate meaning with verb = seize, plunder, object גְּזֵלָה Lev 5:23 (P) Ezek 18:7; Ezek 18:12; Ezek 18:16, גָּזֵל Ezek 18:18; Ezek 22:29 indefinite Ps 69:5 figurative, object מִשְׁפָּט Isa 10:2 with object person robbed Ps 35:10; Prov 22:22; Prov 28:24, probably also Judg 9:25 compare Lev 19:13 (H; absolute); compare also passive Deut 28:29 (|| עָשׁוּק); הציל גָּזוּל מיד עושׁק Jer 21:12 compare Jer 22:3; Mal 1:13 גָּזוּל (|| פִּסֵּחַ lame and חוֺלֶה sick), probably that rescued after seizure by wild beasts, therefore mutilated. Niph`al Perfect 3 feminine singular וְנִגְזְלָה, subject sleep Prov 4:16 לא || (יִשְׁנוּׅ.

away, spoiled, plucked, rob, robbed, …

gāzal

to pluck off; specifically to flay, strip or rob

to tear away, seize, plunder, tear off, pull off, rob, take away by force

(Qal)

to tear away, rob

to be robbed

וְ לֹ֣א

וְ

Prefix — connector and (sometimes: but, so, then)

לֹ֣א

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

יִבֶנֵֽ הוּ

יִבֶנֵֽ

Root word built, build, builded, up, building, …

הוּ

Suffix — pronoun his / him / it

Dictionary form: בָּנָה · baw-NAW

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: which he builded

built ×32 to build ×28 build ×24 and he built ×14 he built ×14 and built ×11 shall build ×10 and build ×7

More options

build — Direct modern equivalent; best for commands and general use.

construct — More formal; suits architectural or large-scale projects.

erect — Emphasizes raising a structure upright; slightly formal.

establish — Good when founding or instituting, not just physical building.

rebuild — Use when restoring or reconstructing something previously destroyed.

raise up — Captures idiom of founding a house, dynasty, or family line.

BDB1184 H1129

בָּנָה₃₇₃ verb build (MI, Nabatean Eut^No.1 בנה, Phoenician בן, Arabic , Assyrian banû COT^Glossary compare Ba^{ZMG 1887, 640}, Sabean בני CIS^{iv, 1, No, 56}, Aramaic בְּנָא, , Palmyrene בנא Vog^{No. 31}) —

Qal Perfect ׳ב Deut 20:5 +, בָּֽנְתָה Prov 9:1; Prov 14:1, בָּנִיתָ Deut 6:10, בָּנִתָה 1Kgs 9:3 וּבָנִ֫יתָ consecutive Deut 20:20 +; בָּנִיתְ Ezek 16:25 בָּנִתִי 1Kgs 8:13 +; plural בָּנוּ Gen 11:5 +, etc.; Imperfect יִבְּנֶה Deut 25:9 +; jussive וְיִבֶן Ezra 1:3, וַיִּבְנֶה Josh 19:50 + 2 t., וַיִּ֫בֶן Gen 2:22 +; suffix יִבְנֵ֫הוּ Job 20:19 3 feminine singular וַתִּ֫בֶן 1Chr 7:24; Zech 9:3 אֶבְנֶה 2Sam 7:27 +; plural יִבְנוּ Isa 65:22 +, etc.; Imperative בְּנֵה Num 23:1 +; plural בְּנוּ Num 32:24 +; Infinitive absolute בָּנֹה 1Kgs 8:13 construct בְּנוֺת 1Chr 6:17 +, etc.; Participle active בֹּנֶה (בּוֺנֶה) Gen 4:17 +; construct בֹּנֵה Ps 147:2 plural (פֹּנִים) בּוֺנִים Ezra 4:1 +; construct בֹּנֵי 1Kgs 5:32 (twice in verse), etc.; passive בָּנוּי Song 4:4; Judg 6:28 feminine בְּנוּיָה Ps 122:3 plural בְּנוּיִם Neh 7:4 — build,

1. (literal)
a. with accusative (α) of city (Hexateuch only J E) Gen 4:17; Gen 10:11; Gen 11:4; Gen 11:5 (+ tower) vGen 11:8 (all J & his sources); Exod 1:11; Num 32:24; Josh 24:13 (all E) Judg 1:26; Judg 18:28 + 22 t. Kings Chronicles + Jer 32:31; Ps 122:3 (passive participle) compare Hab 2:12 of village (חָצֵר) Neh 12:29 see also below rebuild,
i. below; (β) house Gen 33:17 (J), elsewhere in Hexateuch only Deut 6:10; Deut 8:12; Deut 20:25; Deut 22:8; Deut 28:30 also 2Sam 5:11; 1Kgs 22:39; 1Chr 14:1; 2Chr 2:2; Prov 24:27; Amos 5:11; Zeph 1:13; Isa 65:21; Jer 35:7; Jer 35:9 compare Zech 5:11 as sign of security Ezek 28:26 compare Ezek 11:3 of luxury Eccl 2:4 compare Jer 22:14 of permanent residence 1Kgs 2:36; Jer 29:5; Jer 29:28 especially of temple 1Kgs 3:1; 1Kgs 5:32; 1Kgs 6:2 + often Samuel Kings Chronicles; figurative of wisdom's house Prov 9:1 especially build temple ליהוה etc. 2Sam 7:5; 2Sam 7:7; 1Kgs 6:1 (= began to build) + 13 t. Chronicles + Isa 66:1 ׳לְשֵׁם י etc. 2Sam 7:13; 1Kgs 5:17 + 8 t. Kings; 13 t. Chronicles; לְךָ לְשִׁמְךָ 2Chr 20:8 לִהְיוֺת שְׁמִי שָׁם 1Kgs 8:16; 2Chr 6:5 לָשׂוּם שְׁמִי שָׁם 1Kgs 9:3 object chambers, or stories 1Kgs 6:5; 1Kgs 6:10, court 1Kgs 6:36; Hos 8:14 perhaps of idol-temples; compare 1Kgs 16:32; Ps 78:69 of Yahweh's building his sanctuary, Ps 147:2 Jerusalem, Ps 127:1 a house; also Amos 9:6 his chambers in the heavens; of Solomon's palace 1 k Amos 7:1; Amos 7:2; Amos 9:1; Amos 9:10 +; (γ) of a fortress 2Chr 17:12; 2Chr 27:4 compare of Tyre Zech 9:3 (מָצוֺר); (δ) of wall 1Kgs 3:1; Isa 60:10; Ezek 13:10; 2Chr 33:14 (compare 2Chr 27:8) Neh 4:4; Neh 6:1 +; (ε) gate 2Kgs 15:35 = 2Chr 27:3 (ζ) tower Isa 5:2; 2Chr 26:9; 2Chr 26:10; 2Chr 27:4 compare figurative Song 8:9 & passive participle Song 4:4 (in simile); (η) siege-works against (עַלֿ) a city Deut 20:2 (מָצוֺר), Eccl 9:14 (מְצוֺדִים), 2Kgs 25:1 = Jer 52:4; Ezek 4:2 (all דָּיֵק), & so (without עַלֿ) Ezek 17:17; Ezek 21:27 compare בנה עָלַי, absolute Lam 3:5 (in figurative); (θ) altar Gen 22:9; Gen 35:7; Exod 17:15; Exod 20:25; Exod 24:4; Num 23:1; Num 23:14; Num 23:29 (all E), Gen 26:25; Exod 32:5 (both J), Josh 22:11 + 6 t. Josh 22 (all P) Judg 6:28 (passive participle) Judg 21:4 + 6 t. Kings Chronicles; often followed by ליהוה etc. Gen 8:20; Gen 12:7; Gen 12:8; Gen 13:18 (all J), Deut 27:5; Deut 27:6; Josh 8:30 (E) Judg 6:24; Judg 6:26 + 8 t. Samuel Kings Chronicles; (ι) high places (בָּמָה) 1Kgs 11:7; 1Kgs 14:23; 2Kgs 17:9; 2Kgs 21:3; 2Kgs 23:13; 2Chr 33:8; 2Chr 33:19; Jer 7:31; Jer 19:5; Jer 32:35 compare גַּב Ezek 16:24; Ezek 16:31 (both || רָמָה) & רָמָה vEzek 16:25 (κ) צִיּוּן Ezek 39:15 also (λ) גִּדְרֹת צאֹן Num 32:16 (E); (μ) מיּ֯סַךְ הַשַּׁבָּת 2Kgs 16:18.
b. with accusative of material Exod 20:25 (E) 1Kgs 6:36; 1Kgs 18:32; 1Kgs 15:22 = 2Chr 16:6; Ezek 27:5 with בְּ of material 1Kgs 6:15; 1Kgs 6:16; 1Kgs 15:17; 2Chr 16:6 compare
c. וַיִּבֶן אֶתהַֿצֵּלָע לְאִשָּׁה Gen 2:22 and he (Yahweh) fashioned the rib into a woman.
d. absolute 2Sam 5:9; 1Kgs 6:16; Isa 9:9; Jer 1:10; Jer 18:9; Jer 22:18; Jer 31:28; Isa 65:22 + 12 t. Chronicles + Mal 1:4; Eccl 3:3 (opposed to פרץ); also
e. Participle active = builder 1Kgs 5:32 (twice in verse) + 6 t. Chronicles + Ezek 27:4; Ps 118:22; Ps 127:1. feminine with indefinite object 1Kgs 9:19 = 2Chr 8:6.
g. וַיִּבֶן אֶתהָֿהָר = and he built on the hill 1Kgs 16:24.
h. followed by בְּ build at Zech 6:15; Neh 4:11 (compare בְּ 1 2 b, p. 88).
i. = rebuild Josh 6:26; 1Kgs 16:34; Amos 9:14; Isa 45:13; Ps 69:36; Neh 2:5; Dan 9:25 all of city; compare phrase בנה חָרְבוֺת עוֺלָם Isa 58:12; Isa 61:4 & Ezek 36:36; Mal 1:4; Job 3:14 of walls Mic 7:11; 2Chr 32:5; Neh 2:17; Neh 3:33; Neh 3:35; Neh 3:38; Neh 6:6; Ps 51:20 (active of ׳י); of gate Neh 3:1; Neh 3:13; Neh 3:14; Neh 3:15 temple Zech 6:12; Zech 6:13; Ezra 1:3 altar 2Chr 33:16 (Qr וַיִּבֶן so Bö < Kt ויכן, from כון, so Öttli), Ezra 3:2 high places 2Kgs 21:3 = 2Chr 33:3 in some of these apparently an idea of merely repairing; so, sometimes with added notion of enlarging etc., city Num 32:34; Num 32:37; Num 32:38 (E) Josh 19:50 (P) Judg 21:23; 2Kgs 14:22 = 2Chr 26:2; 1Chr 11:8; 2Chr 8:2; 2Chr 11:6 compare Mic 3:10 Millo 1Kgs 9:24; 1Kgs 11:27 compare house Job 20:19.

2. figurative
a. build a house (בית) = perpetuate and establish a family; subject Leah & Rachel Ruth 4:11 subject a brother Deut 25:9 subject ׳י (promise to David) 1Sam 2:35; 2Sam 7:27; 1Kgs 11:38; 1Chr 17:10 and 1Chr 17:25 (to Solomon) 1Kgs 11:38 compare further סֻכַּת דָּוִד Amos 9:11 (rebuild, restore); = cause a household to flourish Prov 14:1 compare opposed to Prov 27:18 also of establishing David's throne Ps 89:5.
b. build up Israel (after exile) subject ׳י Jer 24:6; Jer 31:4; Jer 33:7; Jer 42:10 compare Jer 45:4 & Ps 28:5 object Zion Ps 102:17. Niph`al Perfect נִבְנָה 1Kgs 3:2; 1Kgs 6:7, נִבְנְתָה Num 13:22; Neh 7:1, וְנִבְנְתָה consecutive Jer 30:18 + 2 t.; 2 feminine singular וְנִבְּנֵית consecutive Jer 31:4 3 plural נִבְנוּ Mal 3:15 וְנִבְנוּ consecutive Jer 12:16; Ezek 36:33 Imperfect יִבָּנֶה Job 12:14 + 4 t.; 3 feminine singular תִּבָּנֶה Num 21:27 + 3 t.; 2 masculine singular תִּבָּנֶה Job 22:33, אִבָּנֶה Gen 16:2, וְאִבָּנֶה Gen 30:3 3 feminine plural תִּבָּנֶינָה Ezek 36:10 2 feminine plural תִּבָּנֶינָה Isa 44:26 Infinitive לְהִבָּנוֺת Hag 1:2; Zech 8:9, בְּהִבָּנֹתוֺ 1Kgs 6:7 (twice in verse);Participle נִבְנֶה 1Chr 22:19 —

1. a. be built, (literal) of city Num 13:22 of temple 1Kgs 3:2 (׳לְשֵׁם י) 1Kgs 6:7 (3 t. in verse); (with accusative mater.); Participle = to be built (gerundive) 1Chr 22:19.
b. be rebuilt: of city of Sihon Num 21:27 compare Isa 25:2; Isa 44:26, of wall of Jerusalem Neh 7:1, of Jerusalem Jer 30:18; Jer 31:4; Jer 31:38; Isa 44:28 compare Dan 9:25 תָּשׁוּב וְנִבְנְתָה, & Ezek 26:14 (with עוֺד), of ruinous places (הֶחֳרָבוֺת) Ezek 36:10; Ezek 36:33, of a devoted city Deut 13:17 (c.עוֺד), of temple Hag 1:2; Zech 1:16; Zech 8:9, indefinite subject Job 12:14.

2. a. (figurative) of restored exiles, = established Jer 12:16, of prosperous wicked Mal 3:15, of repentant offender Job 22:23.
b. established, made permanent, subject חֶסֶדPs 89:3 (with עוֺלָם), subject בַּיִת Prov 24:3 (by wisdom).
c. of childless wife, by means of concubine אִבָּנֶה מִמֶּגָּה Gen 16:2; Gen 30:3 I shall be built up, i.e. become the mother of a family, from or through her; compare Qal 2 a.

בּוּנִּי see בֻּנִּי below

BDB9378 H1124 H1129

[בְּבָה, בְּנָא] verb build (Biblical Hebrew בָּנָה); —

Pe`al Perfect 3 masculine singular suffix 3 masculine singular בְּנָ֫הִי Ezra 5:11 1 singular suffix בֶּנַיְתַהּ Dan 4:27 Imperfect 3 masculine plural יִבְנוֺן Ezra 6:7 Infinitive לְמִבְנֵא Ezra 5:2 +, לְמִבְבְיָה vEzra 5:9 (read לְמִבְנֵא M^{§ 64 u} or < לְמִבְנֵה, so S-C^{A 8. 64}), לִבְּנֵא (read לְמִבְנֵא Str^{§ 23 l} M^l.c.) vEzra 5:3 vEzra 5:13 Participle active plural בָּנַ֫יִן Ezra 4:12 +; passive בְּנֵה Ezra 5:11 (see on forms K^{§ 47, Belsp. pass}.); — build: with accusative of temple Ezra 5:2; Ezra 5:3; Ezra 5:9; Ezra 5:11; Ezra 5:13; Ezra 5:17; Ezra 6:7; Ezra 6:8, so Ezra 5:4 (accusative of congnate meaning with verb); passive of temple vEzra 5:11 with accusative of city Ezra 4:12; Dan 4:27 absolute Ezra 6:14 (twice in verse). Hithpe`el be built: Imperfect 3 masculine singular יִתְבְּנֵא of temple Ezra 5:15; Ezra 6:3 3 feminine singular תִּתְבְּנֵא of city vEzra 6:13 vEzra 6:16 vEzra 6:21 Participle מִתְבְּנֵא of temple Ezra 5:8 (with accusative mater.), vEzra 5:16.

built, build, builded, up, building, …

bānâ

to build (literally and figuratively)

to build, rebuild, establish, cause to continue

(Qal)

to build, rebuild

to be built

Word Breakdown

Vowels & Accents

Grammar C

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Vpp3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7533

Word Breakdown

Vowels & Accents

Grammar Vqp3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H5800

Word Breakdown

Vowels & Accents

Grammar Aampa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1800

Word Breakdown

Vowels & Accents

Grammar Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1004

Word Breakdown

Vowels & Accents

Grammar Vqp3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H1497

Word Breakdown

Vowels & Accents

Grammar C/Tn

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3808

Word Breakdown

Vowels & Accents

Grammar Vqi3ms/Sp3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1129

Masoretic Phrasing

KJV