Job 5:1

קְֽרָא

Root word called, call, cried, cry, read, …

Dictionary form: קָרָא · kaw-RAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: call

called ×80 and called ×71 and he called ×30 call ×30 is called ×15 and she called ×14 was called ×11 and cried ×10

More options

call — Core, most versatile rendering; suits direct address or summons.

cry out — Prefer when urgency, distress, or loud exclamation is in view.

proclaim — Best for public, authoritative announcements or heralds.

read aloud — Use when the text specifies reading a scroll or document.

name — Ideal for the act of giving a name to a person or place.

invite — Suits contexts of summoning guests or extending a formal invitation.

BDB7550 H7121

I. קָרָא₇₂₄ verb call, proclaim, read (Late Hebrew id., read aloud, read; Phoenician קרא call; Arabic read aloud, recite (the '†or°¹n'), the †or°a¹n; Aramaic קְלרא, call, etc., so Old Aramaic קרא, Nabatean id., Palmyrene id., קרה); —

Qal₆₅₅ Perfect ׳ק Gen 11:9 +, 3 feminine singular consecutive וְקָרָזת Isa 7:14 (Ges^{«GKC:74g»§ 74g}); 2 masculine singular קָרָאתָ Judg 12:1 +, etc.; Imperfect 3 masculine singular יִקְרָא Gen 2:19 +; suffix יִקְרְאוֺ Jer 23:6, אֵהוּ- Isa 41:2 +; 1 singular אֶקְרָא Deut 32:3 +, וָאֶקְרָאֶר 1Sam 28:15 (Ges^{«GKC:48d»§ 48d} Nes^{Marg. 15}); 3 feminine plural וַתִּקְרֶאנָה Ruth 4:17 (twice in verse), וַתִּקְרֶאןָ Num 25:2 2 feminine plural תִּקְרֶאנָה Ruth 1:20; Ruth 1:21, etc.; Imperative masculine singular קְרָא Judg 7:3 +, suffix קְרָאֵנִי Ps 50:15, etc.; Infinitive construct קְרָא 1Sam 3:6 +, קְראֹות (Baer אֹת-) Judg 8:1 (Ges^{«GKC:74h»§ 74h}); suffix קָרְאִי Ps 4:2 +, etc.; Participle active קוֺרֵא Amos 5:8 +, קֹרֵא Jer 1:15 +; plural קֹרִאים Ps 99:6 (Ges^{«GKC:74i»§§ 74i}; «GKC:75oo»75oo); passive קָרוּא Esth 5:12 plural קְרוּאִים 1Sam 9:22; Ezek 23:23, קְרֻאִים 1Sam 9:13 +; construct קְרוּאֵי Num 1:16 Qr (Kt קריאי), Num 26:9 Kt (Qr קְרִיאֵי, see קָרִיא); —

1. a. call, cry, utter a loud sound, Judg 9:7; 2Sam 18:25 (in v2Sam 18:28 read וַיִּקְרַב We, confirmed by ᵐ5^L so Dr and all recent Comm.), Jer 4:6; Dan 8:16 (all + אמר), 2Kgs 7:11 (on text see Kit Benz), Isa 6:4 for help Gen 39:15; Gen 39:18 (J); of pleading in court Isa 59:4 (ב of manner); explicitly בְּקוֺל גְּדוֺל Gen 39:14 (J), 1Kgs 18:27; 1Kgs 18:28; 2Kgs 18:28 = Isa 36:13 = 2Chr 32:18, קוֺל גָּדוֺל Ezek 9:1 (+ בְּאָצְנֵי); with אַחֲרֵי person 1Sam 20:37 (+ אָמַר), 1Sam 24:8 (Gi; v.1Sam 24:9 van d. H. Baer; + לֵאמֹר), Jer 12:6.
b. call cry, object in oratio recta [direct speech] Judg 7:20; 1Sam 3:4 (read שְׁמוּאֵל שְׁמוּאֵל; ᵐ5 Th We Dr Kit Bu HPS), v1Sam 3:6 (compare ᵐ5), v1Sam 3:8 (against accents), v1Sam 3:10 (see שְׁמוּאֵל), 1Sam 20:38; 2Sam 20:16; 2Kgs 11:14; Jer 20:8; Lev 13:45 = utter, speak Jer 36:18 of command Gen 45:1 (E).

2. a. call unto some one: אֶל person (often + אָמַר; sometimes with מִן local), Gen 3:9; Gen 19:5; Exod 3:4; Isa 6:3 + often; with עַל (for אֶל) of satyrs Isa 34:14 (so Vrss Ges Che^Comm. and others > recent Comm. from II. קָרָא or קָרָה which (in Qal) always take accusative); unto (אֶלׅ ׳י (God), in praise Ps 66:17; 1Chr 4:10, usually for help, Judg 15:18; 1Sam 12:17; 1Sam 12:18; Hos 7:7 + Hos 3:5; Hos 4:4 +, + עַל person against Deut 15:9; Deut 24:15 to (לׅ ׳י (God) Job 14:14; Ps 57:3; Ps 141:1 to (ל) a servant (for service) 2Kgs 4:36; Job 19:16, so (אֶל) 2Sam 1:15 call to (ל) one Jer 3:4 (+ oratio recta [direct speech]), Lam 4:15 (id.), Prov 2:3 (לְבִינָה); subject ׳י Mic 6:9; Jer 35:17.
b. cry for help, absolute, (in poetry and late) Zech 7:13; Isa 58:9; Isa 65:24; Job 5:1; Job 9:16; Prov 21:13; Ps 4:2; Ps 20:10 + 10 t. Psalms (Ps 147:9 of young ravens); בֵּאָזְנֵי Ezek 8:18.
c. ׳בְּשֵׁם י ׳ק call with name of ׳י (i.e. use it in invocation): Gen 4:26; Gen 12:8; 2Kgs 5:11; Jer 10:25 = Ps 79:6 + 16 t. (1Kgs 18:24 of specific appeal to ׳י to display his power), + Isa 65:1 (see Pu`al); with name of Baal 1Kgs 18:24; 1Kgs 18:25; 1Kgs 18:26.
d. late, with accusative dei Isa 43:22; Ps 14:4 + 4 t. Psalms; absolute Ps 116:2.

3. proclaim:
a. with accusative of thing procl. Amos 4:5; Gen 41:43; Deut 15:2; Jer 31:6; Lev 25:10 +; צוֺם ׳ק proclaim a fast 1Kgs 21:9; 1Kgs 21:12; Jer 36:9 +, ׳מוֺעֲדֵי י ׳ק Lev 23:2; Lev 23:4 ׳ק followed by oratio recta [direct speech] Exod 34:6, etc.; followed by ל person Jer 34:8; Jer 34:15; Jer 34:17 (twice in verse); Isa 61:1, עַל person (against, concerning) 1Kgs 13:4; 1Kgs 13:32; Jer 49:29; Lam 1:15 proclaim peace to (ל person) Judg 21:13 compare אֵלֶיהָ לְשָׁלוֺם ׳ק Deut 20:10 ׳ק with accusative of congnate meaning with verb מִקְרָא Isa 1:13, הַקְּרִיאָה Jonah 3:2 (+ אֶל).
b. ׳שֵׁם י ׳ק Deut 32:3; Ps 99:6 so (earlier) ׳בְשֵׁם י ׳ק Exod 33:19; Exod 34:5 (JE); compare בְּשֵׁם יַעֲקֹב ׳ק Isa 44:5 (but read יִקָּרֵא, Lo Che and most).
c. עֲלֵי׳בֵּשׁ ׳ק Ps 49:12 proclaim (with) name over landed estates, claim possession (Hup Bae); proclaim one's own name Ruth 4:11 = become famous; passive participle proclaimed, i.e. renowned Ezek 23:23.
d. absolute make proclamation (sometimes + אָמַר, לֵאמֹר) Judg 7:3; Jer 2:2 (בְּאָוְנֵי) Zech 1:14; Zech 1:17; Jonah 3:4; Isa 40:3; Isa 40:6 +, with עַל concerning Neh 6:7, against 1Kgs 13:2; Jonah 1:3.

4. a. read aloud, often בְּאָוְבֵי, less often לפְנֵי, with ב of roll, book Jer 36:6; Jer 36:8; Jer 36:14; Neh 8:3; Neh 8:8; Neh 9:3; 2Chr 34:18, + accusative of words Jer 36:8; Jer 36:10 object omitted Exod 24:7 (E) Jer 36:15 with acc of roll, book vJer 36:15 vJer 36:21; Jer 51:63; 2Kgs 22:10; 2Chr 34:24, of letter (סֵפֶר), writing 2Kgs 5:7; Isa 29:11; Isa 29:12; Jer 29:29, columns of manuscript Jer 36:23 with accusative of words Josh 8:34; Josh 8:35; Jer 36:6; Jer 51:61; 2Kgs 23:2 = 2Chr 34:30, compare Deut 31:11.
b. read, to oneself, in (ב) a roll, book, Deut 17:19; Neh 8:18, so of vision written on tablets Hab 2:2 with accusative of letter (סֵפֶר) 2Kgs 19:14 = Isa 37:14, book 2Kgs 22:8 absolute Isa 34:16.
c. read, for hear read, 2Kgs 22:16.

5. summon: usually
a. with ל person: Gen 12:18; Gen 20:8; Gen 20:9; Num 22:5; Num 22:20; Num 22:37; Judg 8:1; 1Sam 3:5; 1Sam 3:6; 1Sam 3:8 (twice in verse) + often (c. 100 t.), + ל reflexive 1Kgs 1:28; 1Kgs 1:32, + אֶל location Exod 19:20, + אֶל person 2Sam 9:2, + infinitive purpose Josh 24:9; Judg 12:1; Judg 14:16; 1Sam 28:15, + מִן local Hos 11:1; Judg 4:6 + בִּשְׁמֶ֑ךָ Isa 45:4 summon by thy name; specifically summon = invite (especially to feast) Exod 34:15; Judg 14:15 ( + infinitive purpose) 1Sam 16:3 ( + בַּזָּבַ֑ח, read probably ׳לַזּ see HPS), v1Sam 16:5 ( + ׳לַזּ), 1Kgs 19:26 + (c. 17 t.).
b. with אֶל person Exod 10:24; Josh 4:4; Josh 10:24; 1Kgs 13:21 + (c. 20 t.); אֶל person + ל person (different persons in same relation) Exod 8:21; Jer 42:8 = call for (demand to see), with אֶל person 2Kgs 18:18 with ל of thing = demand, require Prov 18:6 compare Prov 27:16 (probably corrupt, see Toy).
c. with accusative of person Gen 41:8; Gen 41:14; Exod 2:7 ( + ל person), vExod 2:7; Amos 5:16 ( + אֶל of thing), Isa 13:3 (ל of thing), 1Sam 3:16; 1Sam 22:11 + (c. 33 t.), insert וַיַקְרָא in this sense also 2Sam 15:12 ᵐ5^L We Dr and most; + infinitive purpose Num 24:10, מִמִּוְרָח עַיִט ׳ק Isa 46:11 in weakened sense (to bring response, or bring person near) Song 5:6 specifically invite, 1Sam 9:24 (but corrupt, see especially HPS), 1Kgs 1:9 (also + ל, MT), v1Kgs 1:10; 1Kgs 12:20 (+ אֶל location), Deut 33:19 (accusative of location); אֲנִי קָרוּא לָהּ Esth 5:12, passive participle elsewhere plural, invited ones, guests 1Sam 9:13; 1Sam 9:22; 2Sam 15:11; 1Kgs 1:41; 1Kgs 1:49; Zeph 1:7; Prov 9:18 invite or summon (accusative of person) for help, succour, Hos 7:11 usually object ׳י (in poetry and late) Jer 29:12; 2Sam 22:4; 2Sam 22:7 = Ps 18:4; Ps 18:7; Isa 55:6; Lam 3:57; Job 27:10; Ps 50:15; Ps 86:5 + 8 t. Psalms, accusative ׳שֵׁם י Lam 3:55 accusative חכמה Prov 1:28.
d. absolute call, summon Amos 7:4 (+ ל of thing), Isa 22:12 (id.), 1Sam 3:5; 1Sam 3:6; Zech 7:13 ׳י (God) Isa 52:2; Isa 65:12; Isa 66:4; Job 13:22; Job 14:15, קְרוּאֵי הָעֵדָה Num 1:17 Qr (Kt קְרִיאֵי), Num 26:9 Kt (Qr קְרִיאֵי!)
e. call and commission, appoint, accusative of person, Isa 48:15; Isa 49:1, + בְּשֵׁם by name, specifically, Exod 31:2; Exod 35:30; Isa 43:1; Isa 45:3. feminine call and endow (with privilege) Isa 51:2; Isa 54:5; Isa 55:5.

6. call=name:
a. (early and most common usage), call one's name (שֵׁם) so and so, 2 accusative: of person Gen 3:20; Gen 4:25; Gen 4:26; Gen 5:2; Gen 5:3; Gen 5:29 + 34 t. Genesis; Exod 2:10; Exod 2:22; Hos 1:4; Hos 1:6; Hos 1:9; Isa 7:14; Isa 8:3; Isa 9:5 + 10 t. (Jer 46:17 read קִרְאוּ שֵׁם ᵐ5 Gie and others); of places, etc., Gen 4:17; Gen 11:9 + 17 t. Genesis; Judg 1:17; Judg 1:26; Judg 2:5; Judg 15:19; Judg 18:29 + 21 t.
b. with accusative of appellation ony, Ezek 39:11.
c. accusative of person or location + accusative appellative Hos 2:18; Deut 3:14; Jer 23:6; Isa 58:5; Num 32:41.
d. accusative of person + clause Ps 89:27.
e. = give name to, accusative appellation + ל person (location, or thing): (1) person Hos 2:18; Gen 35:18; 1Sam 4:21; Jer 3:19; Jer 30:17; Jer 33:16 + 9 t.; (2) location, or thing, Judg 18:12; 2Sam 2:16; 2Sam 5:9; 2Sam 6:8; Josh 22:34 (name lost, ᵑ6 Hebrew Manuscripts Ins. עֵד; compare Di Steuern), Gen 1:5 (twice in verse); Gen 1:8; Gen 2:19 (twice in verse); Exod 33:7 + 30 t. + Job 17:14 (ל + sentence including name). feminine with בְּשֵׁם + ל Isa 40:26, compare Isa 65:11 (שֵׁם אַחֵר), Ps 147:4 (שֵׁמוֺת), Ruth 4:17 (שֵׁם + לֵאמֹר), Gen 2:20; Gen 26:18 (twice in verse) (all with שֵׁם).
g. with ל of thing + עַלאשֵׁם 2Sam 18:16.
h. call by ב names the names (accusative) of cities Num 32:38 call to (ב) city, + appelll., + בִּשְׁמוֺ v 42.
i. call cities (accusative) בְּשֵׁם, i.e, specify them, Josh 21:9; 1Chr 6:50 (בְּשֵׁמוֺת). Niph`al Perfect 3 masculine singular נִקְרָא Jer 4:20 +, 1 singular נִקְרֵאתִי Esth 4:11, etc.; Imperfect 3 masculine singular יִקָּרֵא Gen 2:23 +, וַיִּקָּרֵא Ezek 20:29 +, etc.; Participle נִקְרָא Isa 43:7; Jer 44:26 plural נִקְרָאִים Isa 48:1; Esth 6:1 —

1. reflexive, ׳מֵעִיר הַקֹּדֶשׁ נִק Isa 48:2 from the holy city they call themselves.

2. passive be called:
a. be proclaimed (compare Qal 3), of ׳שֵׁם י Jer 44:26 (בְּפֶה instrumental); of man's name = be famous Ruth 4:14 = be announced Jer 4:20.
b. be read aloud compare Qal 4): impersonal with ב of book, + בְּאָוְנֵי Neh 13:1 subject records Esth 6:1 (לפְנֵי).
c. be summoned (compare Qal 5: Isa 31:4 (עַל against); Esth 3:12; Esth 4:11 (twice in verse); 8: 9; + בְּשֵׁם, i.e. specifically, Esth 2:14,
d. be named (compare

Qal 6.): (I) appell. subject + ל person Gen 2:23 to her shall be called 'woman', 1Sam 9:9; Isa 32:5; Isa 62:4; Isa 62:12; Prov 16:21 + ל location 2Sam 18:18; Isa 1:26; Isa 35:8; Jer 19:6. (2) ׳וְנִקְרָא שְׁמוֺ ונו Deut 25:10, so Gen 35:10; Dan 10:1; Ezek 20:29 (of place); אֶתשִֿׁמְךָ Ezek 20:29. (3) ׳וגו ׳וְנִקְרְאָה יְרוּשׁ Zech 8:3, so land Deut 3:18, temple Isa 56:7. (4) especially עַל ׳נִקְרָא שֵׁם י, denoting ownership, of person Jer 15:16, people Deut 28:10; Jer 14:9; Amos 9:12; Isa 63:19; 2Chr 7:14, ark 2Sam 6:2 (strike out 2nd שֵׁם ᵐ5 We Dr and others), = 1Chr 13:6 (adding עָלָיו Oettli Kau; > Kit^Hpt שְׁמוֺ שָׁם), temple 1Kgs 8:43 = 2Chr 6:33; Jer 7:10; Jer 7:11; Jer 7:14; Jer 7:30; Jer 32:34; Jer 34:15, city Jer 25:29; Dan 9:18, city + people vDan 9:19 so name of man 2Sam 12:28, as given to his wife Isa 4:1 (5) be called עַל שֵׁם, i.e. reckoned to, Gen 48:6; Isa 54:5; Isa 61:6 עַלאשֵׁבֶט 1Chr 23:14, compare Ezra 2:61 = Neh 7:63. (6) be called בְּשֵׁם Isa 43:7; Isa 48:1. (7) ךְָָ זָ֑רַע ׳בְּיִצְתָק יִקּ Gen 21:12, i.e. in (through) ׳יִצ shall seed be reckoned to three; וְיִקָּרֵא בָהֶם שְׁמִי Gen 48:16 through them shall my name be called, i.e. perpetuated. (8) be named = menationed, of person Isa 14:20 (9) subject שֵׁם Eccl 6:10, i.e. thing is known. Pu`al (Ezekiel and Isa²) Perfect 3 masculine singular קֹרָא be called, subject appell. + ל person or of thing = be named, Isa 48:8; Ezek 10:13 (׳קוֺ); וְקֹרָא consecutive Isa 58:12; Isa 61:3; Isa 62:2 (שֵׁם חָדָשׁ); גּוֺי לאֹ קֹרָא בִּשְׁמִי Isa 65:1 (< קָרָא or קֹרֵא [Qal 2 c], Vrss Lo Ew Che Di and others); be called and privileged (compare Qal 5 f); Participle מְקרָאִי ׳יִש Isa 48:12.

BDB9869 H7123 H7121

[קְרָא] verb call, read out, aloud (see Biblical Hebrew I. קרא); —

Pe`al Imperfect 3 masculine singular יִקְרֵה Dan 5:7, 1 singular אֶקְרֵא vDan 5:17 3 masculine plural יִקְרוֺן vDan 5:15 Infinitive לְמִקְרֵא vDan 5:8 vDan 5:16 Participle active קָרֵא Dan 3:4 +; —

1. call, proclaim, בְּהַיִל: Dan 3:4; Dan 4:11; Dan 5:7

2. read out, aloud, accusative כְּתָבָא Dan 5:7; Dan 5:8; Dan 5:15; Dan 5:16; Dan 5:17 (ל person). Pe`îl (W^{CG 225}) Perfect 3 masculine singular קֱרִי Ezra 4:18; Ezra 4:23 it was read, קֳדָם person Hithpe`el be summoned, Imperfect 3 masculine singular יִתְקְרֵי Dan 5:12.

called, call, cried, cry, read, …

qārāʾ

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

to call, call out, recite, read, cry out, proclaim

(Qal)

to call, cry, utter a loud sound

to call oneself

נָ֭א

Particle a plea — "please", "now"

Dictionary form: נָא · naw

Particle — Exhortation

In the KJV here: now

now ×115 i pray thee ×107 i pray you ×26 i beseech thee ×19 me i pray thee ×16 therefore i pray thee ×11 ye now ×11 we pray thee ×8

More options

please — Most natural modern equivalent; broadly fits requests and appeals.

I ask you — Slightly more formal; suits solemn or earnest entreaties.

oh — Exclamatory; best for emotional or urgent interjections.

come on — Colloquial; fits informal, urgent, or coaxing appeals.

I urge you — Emphasizes strong persuasion; good for prophetic or legal contexts.

won't you — Softened request; works well in rhetorical or pleading questions.

BDB4909 H4994

I. נָא particle of entreaty or exhortation I (we) pray, now (enclitic) (Syriac , ; compare Ethiopic veni, age! Di^{§ 160. 1 Lex:675} Kö^{ii. 244}); — attached:

1. to the imperative, especially in colloquial style, when it expresses an entreaty or admonition, as Gen 12:13 אִמְרִינָֿא say, I pray, Gen 13:9 נָא מֵעָלַי הִפָּרֶדֿ, vGen 13:14 שָׂאנָֿא עֵינֶיךָ, Gen 15:5 הַבֶּטנָֿא השׁמימה, Gen 24:2 + often, Num 20:10 שׁמעונֿא המוֺרים, Judg 13:4; Judg 16:6; Judg 16:10; Judg 16:28; Judg 18:5, etc., Isa 1:18; Isa 5:3; Amos 7:2; Amos 7:5 rarely in a command, Gen 22:2; Isa 7:3). Ironically, in a challenge, Isa 47:12; Job 40:10. Once anomalously attached to a substantive, or (accents) prefixed to a verb, Num 12:13 אֵ֕ל נָא֛ רְָפא נָא֖ (Ew^{§ 246 a} Di אַלנָֿא; see 3 b).

2. to the perfect with waw consecutive, in a precative sense (Dr^{§ 119} δ) Gen 40:14.

3. to the imperfect, when leave is asked, or a prayer or desire expressed;
a. in 1 person, especially with ה cohortative, Gen 19:8 אוציאהנֿא let me, I pray, bring out, vGen 19:20 אִמָּֽלְטָהנָּֿא שָׁ֑מָּה, Gen 24:12 הַקְרֵהנָֿא לְפָנַי vGen 24:14 הַטִּינָֿא vGen 24:17 vGen 24:23 vGen 24:43 vGen 24:45; Gen 25:30; Gen 32:12; Gen 32:30 + often, Exod 3:18 נלכהנֿא let us go, I pray, Num 20:17; Isa 5:5 and in self-deliberation, Gen 18:21 ארדהנּֿא I will go down, now ! Exod 3:3 אסורהנּֿא ואראה I will turn aside, now, and see, 2Sam 14:15; Song 3:2; Isa 5:1 with אַל Job 32:21.
b. in 2 person, with אַל, in deprecation, Gen 18:3 אלנֿא תעבר מעל עבדך, Gen 19:7; Gen 47:29; Num 10:31, etc.; hence elliptical אלנֿא do not, I pray, (do this,) Gen 19:18; Gen 33:10; Num 12:13 Ew Di.
c. in 3 person, Gen 18:4 יֻקַּחנָֿא let there be brought, I pray, Gen 26:28; Gen 33:14; Gen 44:18; Gen 44:33, etc., 2Sam 14:11; 2Sam 14:12; 2Sam 14:17; 1Kgs 17:21; 2Kgs 2:9; Ps 7:10; Ps 118:2; Ps 118:3 ironically Isa 19:12; Isa 47:13, or defiantly Jer 17:15 where is the word of J.? יָבוֺא נָא; with אַל, Gen 13:8 אַלנָֿא תְהִי מְרִיבָה, Gen 18:30 אַלנָֿא יִחַר לַאדֹנָי, Gen 37:27; Num 12:12.

4. joined to conjunctions and interjections:
a. [אָהּנָֿא, contracted] אָ֫נָּא.
b. אַלנָֿא see above 3 b, c. c. אִםנָֿא, especially in the phrase אם נא מצאתי חן בעיניך, used by one craving a favourable hearing Gen 30:27; Gen 33:10; Judg 6:17; 1Sam 27:5, and with נא repeated in the request itself Gen 18:3; Gen 47:29; Gen 50:4; Exod 33:13; Exod 34:9 otherwise Gen 24:42.
d. הִנֵּהנָֿא behold, I pray, craving a favourable consideration of the fact pointed to by הִנֵּה, and of the request founded upon it (with which נא is often repeated), Gen 12:11; Gen 16:2; Gen 18:27; Gen 18:31; Gen 19:2; Gen 19:8; Gen 19:19; Gen 19:20; Gen 27:2; Judg 13:3; Judg 19:9; 1Sam 9:6; 1Sam 16:15; 2Sam 13:24; 2Kgs 2:16; 2Kgs 2:19; 2Kgs 4:9 +, Job 13:18; Job 33:2; Job 40:15; Job 40:16.
e. (לנו) אוֺינָֿא לי Woe, now, to me (us) ! Jer 4:31; Jer 45:3; Lam 5:16. feminine אַיֵּהנָֿא where, pray ? Ps 115:2.
g. נֶגְדָּהנָּֿא, peculiarly, Ps 116:14; Ps 116:18 my vows to J. I will perform, נגדהנֿא לכלעֿמו O that (it may be) before all his people !

II. נָא adjective see ניא.

BDB5179 H4994

II. נָא adjective raw, of flesh Exod 12:9 (P; opposed to בשׁל). I. נָא

[נִיב], נִיבָ֑י, נֵיבָ֑י see נוב.

נִיד v . נוד. נִירָה see II. נדד.

נָיוֺת see נוית below I. נוה.

נִיחֹחַ, נִיתוֺתַ see נוח. נִין see נון.

thee, now, you, pray, oh, …

nāʾ

'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction

I (we) pray, now, please

used in entreaty or exhortation

הֲ יֵ֣שׁ

הֲ

Prefix — question marker turns the sentence into a question

יֵ֣שׁ

Particle this / that

Dictionary form: יֵשׁ · yaysh

הֲ

Question marker This opening ה is not "the" — pointed הֲ (not הַ with a doubling dagesh) it turns the sentence into a question. Read the clause with a "?".

Particle — Demonstrative

In the KJV here: if there be

there is ×29 there be ×11 is there ×10 is ×6 have ×5 and there is ×4 be ×3 hath ×3

More options

there is / there are — Default rendering for existential statements; most versatile.

exist — Prefer when emphasizing actual existence or being.

have / has — Use when יֵשׁ expresses possession ('I have').

is available — Good when context implies something on hand or accessible.

it is possible — Use in conditional or interrogative contexts (e.g. 'Is there any way?').

BDB3773 H3426

יֵשׁ₁₈₇ substantive being, substance, existence (on etymology see 2) — יֵשׁ Gen 18:24 etc.; יֶשֿׁ Gen 31:29 + often; הֲיֵשׁ Gen 24:23 + 18 t. (so אִשׁ 2Sam 14:19 , הַאִשׁ Mic 6:10 ), with suffix יֶשְׁךָ vGen 24:42 + 2 t.; יֶשְׁכֶם vGen 24:49 ; הֲיִשְׁכֶם Deut 13:4 ; יֶשְׁנוֺ (Ol^{§ 97 b} Sta^{§ 370 b}) Deut 29:14; 1Sam 14:39 (+ v1Sam 14:41 ᵐ5 We Dr), 1Sam 23:23; Esth 3:8 ; —

1. substance, only Prov 8:21 לְהַנְחִיל אֹהֲבַי יֵשׁ to cause them that love me to inherit substance (so Sir 42:3).

2. elsewhere (properly as a substantive in the stative construct), it asserts existence, and so corresponds to the verb substantive, is (are, was, were, will be), literally the being, presence of... (so Biblical Aramaic אִתַי; Aramaic איתא, אית, [whence (self-) existent, essence, substance], with לָא contracted לַיִת, לֵית, ; Mandean עת, עית, לאיית; Arabic [with irregular ] (inflected as a verb, , , etc.; W^{AG i. § 182, ii. § 42}) is not ( is known only in two proverbial sayings, as a secondary form Fl^{Kl. Schr. i. 146 f.}); Assyrian išû, be, have Dl^{HWB 310}; with affix 1 singular la-a i-ša-a-ku, I have not, TP^{i. 57 f.}. On this word, see especially Nö^{M. § 213}, who exemplifies its different constructions in Semitic, and shews how it tends to pass into a verb; — (1) in Biblical Aramaic, Syriac, Babylonian ᵑ7, with possessive suffix; (2) in later Palestinian dialects, Jerusalem ᵑ7, Jerusalem Talmud, sometimes also in Babylonian ᵑ7 and Syriac, with independent personal pronoun (as לית אנא, לית הוא); (3) in Mandean, Babylonian Talmud, sometimes in Syriac and Arabic, and in Hebrew יֶשְׁנוֺ, with object. (verbal) suffix; (4) in Arabic, as a true verb. In Ethiopic literally therein, German es gibt, is similar in use (Di^{Gr. § 167, l}), though not of course in origin. In Hebrew the corresponding negative is אַיִן, q. v., the construction of which is quite similar) — is, are, was, were, etc., not, however, as a mere copula, but implying existence with emphasis (hence in English to be often represented by the substantive verb in italics):
a. with a predicate following, Gen 28:16 במקום הזה ׳אכן ישׁ י surely Y. is (emphatic) in this place! Gen 44:26 אִם יֵשׁ אָחִינוּ אִתְּכֶם; Exod 17:7 הֲיֵשׁ יהוה בְּקִרְבֵּנוּ אִם אַיִן, Num 22:29 לו ישׁ חרב בידי Oh, that there were a sword in my hand! Deut 13:4 הֲיִשְׁכֶם אֹהֲבִים whether you do love, Deut 29:17 פן ישׁ בכם אישׁ, v.Deut 29:18; 1Sam 9:11f. and they said, Is the seer here? and they said יֵשׁ He is, 1Sam 20:8; 1Sam 23:23; Jer 27:18. Alone, in answer to a question (asked with יֵשׁ), He (it) is: 1Sam 9:12; 2Kgs 10:15; Jer 37:17. But Jer 23:26 (where ישׁ has no substantive or suffix) text must be corrupt: compare Gie.
b. absolutely, there is (es. gibt, il y a), Gen 18:24 אולי ישׁ חמשׁים צדיקים בעיר perhaps there are fifty righteous in the city, Gen 24:23 הישׁ בית אביך מקום לנו ללון, Gen 42:1 כי ישׁ שׁבר ׳במצ that there was corn in Egypt, Judg 4:20 הישׁ פה אישׁ, 2Sam 9:1; 2Kgs 5:8 he shall know that there is (emphatic) a prophet in Israel, Ruth 3:12 there is a kinsman nearer than I, Ps 58:12 surely there are gods judging on the earth: so in aphorisms, asserting the existence of a particular character, quality, etc., Prov 11:24 ישׁ מפזר ונוסף עוד, Prov 12:18; Prov 13:7; Prov 13:23; Prov 14:12; Prov 16:25; Prov 18:24; Prov 20:15; Eccl 2:21; Eccl 4:8; Eccl 5:12; Eccl 6:1; Eccl 6:11; Eccl 7:15 (twice in verse); Eccl 8:14 (3 t. in verse); Eccl 10:5. In questions, or protestations, יֵשׁ often implies a doubt whether what is asked about is to be found or exists: 1Kgs 18:10; Jer 5:1 and see אם ישׁ אישׁ if there is (emphatic) a man doing justice, etc. (compare Ps 14:2), Ps 14:22; Isa 44:8 הישׁ אלהים is there a god beside me? Ps 7:4 אם ישׁ עול בכפי if there is iniquity in my hands! Ps 73:11 is there knowledge in the Most High? Job 5:1; Job 6:30; Lam 1:2.
c. special phrases: —
(a) after אִם and a participle, where an abiding intention is to be emphasized, Gen 24:42 אםיֿשׁךנֿא מצליח דרכי if thou art (really), prospering my way, vGen 24:49; Gen 43:4; Judg 6:36 (compare II. אין 2 b).
(b) יֵשׁ לְ = has (had), especially with pronouns יֵשׁ לִי, יֵשׁ לְךָ; etc., Gen 33:9 יֶשׁלִֿי רָב I have plenty, vGen 33:11; Gen 43:7 הישׁ לכם אח, Gen 44:20 ישׁ לנו אב זקן, 1Sam 17:40 that they may know כי ישׁ אלהים לישׂראל that Israel has (emphatic) a god, 2Kgs 4:2 מַהיֶּֿשׁלָֿכְי what hast thou ? Job 14:7 for a tree has (emphatic) hope (compare Ruth 1:12), Ruth 25:3; Ruth 28:1; Ruth 38:28 ׃הישׁ למטר אב Gen 39:5 (twice in verse); Gen 39:8, * F f כל אשׁר יֶשׁלֿו all that had (Gen 39:4 without אשׁר, probably error).
(c) with infinitive and לְ, is it possible to... ? 2Kgs 4:13 הישׁ לדברלֿך can (1) speak for thee to the king? 2Chr 25:9 so אִשׁ לְ 2Sam 14:19 (compare אֵין לְ, below II. אַיִן 5).
(d)... יֵשׁ אֲשֶׁר (if) it was that... Num 9:20; Num 9:21 there were some who... (with participle) Neh 5:2; Neh 5:3; Neh 5:4 (compare Syriac for ὃ μὲν... ὃ δὲ ... Matt 13:8 PS¹⁷²).
(e) יֶשׁלְֿאֵל יָדִי Gen 31:29 and elsewhere; see II. אֵל 7, p. 43.
(f) 2Kgs 10:15 וָיֵשׁ and (if) it be... (compare וָלֹא 2Kgs 5:17; 2Sam 13:26); so Judg 6:13 אִתָּנוּ ׳וְיֵשׁ י.
(g) pleonastic אֵין יֵשׁ Ps 135:17.
(h) לֹא יֵשׁ Job 9:33 (compare , : but ᵐ5 ᵑ6 Me and others לֻא). — As a rule, יֵשׁ precedes its substantive (from which, however, like אין, it may be separated: Gen 24:23; Gen 43:7 הֲיֵשׁ לָכֶם אָח, Gen 44:19; Gen 44:20; 1Sam 20:8 etc.); but occasionally, for greater emphasis, this is prefixed: 1Sam 21:5 כי אם לחם קדשׁ ישׁ but holy bread there is! Isa 43:8 the blind people, ועינים ישׁ though it has eyes, Judg 19:19 לחם ויין ישׁ לי (compare אַיִן 2 c).

BDB7832 H7326 H3426 H7567

[רוּשׁ or רִישׁ]₂₄ verb be in want, poor (related to ירשׁ [compare Qal 3, Niph`al Hiph`il 3]? so Thes); —

Qal Perfect 3 plural כְּפִירִים רָשׁוּ וְרָעֵ֑בוּ Ps 34:11 young lions are in want and hunger; elsewhere Participle רָשׁ 1Sam 18:23 + 16 t., רָאשׁ 2Sam 12:1 + 2 t.; plural רָשִׁים Prov 22:7, רָאשִׁים Prov 13:23 — (often opposed to עָשִׁיר): as adjective 1Sam 18:23; 2Sam 12:1; 2Sam 12:4; Prov 28:3; Eccl 4:14 as substantive = poor man (men), 2Sam 12:3; Ps 82:3; Eccl 5:7, especially Prov 10:4; Prov 13:8; Prov 13:23 + 12 t. Proverbs. Hithpo`lel Participle מִתְרוֺשֵׁשׁ Prov 13:7 one impoverishing himself (opposed to מִתְעַשֵּׁר; compare Pô'l. רושׁשׁ Eccl 11:12; Eccl 13:5). — Jer 5:17; Mal 1:4 see רשׁשׁ. p. 439f

BDB9296 H383 H3426

אִיתַי (Baer אִתַי, except before suffix, see Baer^{Dan 2:10}) particle there is, are. . . (properly a substantive following by a genitive, see Biblical Hebrew יֵשׁ: Egyptian Aramaic איתי RÉS³⁶¹, S-C^Pap., Nabataean איתי, Palmyrene אית, ᵑ7 Talmud אִית (Dalm^{§ 44, 4}), Syriac , Samaritan , Mandean אית, עית (Nö^{M §§ 213. 272}): see further Biblical Hebrew יֵשׁ); — אִיתַי Dan 2:10, suffix אִיתָיךְ Dan 2:26 Kt (Qr אִיתָךְ K^{§ 53, 2 b}), אִית֫וֺהִי Dan 2:11, איתינא Kt (i.e. probably אִיתַ֫יְנָא: K^l.c.), Qr אִיתָ֫נָא Dan 3:18, אִיתֵיכוֺן vDan 3:14 vDan 3:15 — there is (are) . . ., absolute Dan 2:28 אִיתַי אֱלָהּ בִּשְׁמַיָּא there is a God in heaven, vDan 2:30 not by wisdom דִּיאִֿיתַי בִּי that is in me, Dan 3:12; Dan 5:11 followed by participle or adjective Dan 2:26 הַאִיתָיךְ כָּהֵל art thou able. . .? Dan 3:15; Dan 3:17 followed by דִּי, Ezra 5:17 הֵן אִיתַי דִּי if it is that, . . With negative לָא אִיתַי (so S-C^{D 10} +; ᵑ7 Syriac, Mandean לַיִת , Zenjirli suffix לישה (Cooke¹⁸⁴); compare below Biblical Hebrew יֵשׁ) Dan 2:10 ... לָא אִיתַי אֱנָשׁ כִּי, Dan 3:29; Dan 4:32 after the subject Dan 2:11a; Dan 3:25 בְּהוֺן ׳וַחֲבָל לָא א, Ezra 4:16 followed by participle or adjective Dan 3:14; Dan 3:18 with pleonastic suffix, Dan 2:11 מְדָֽרְהוֺן עִסבִּֿשְׂרָא לָא אִיתוֺהִי.

is, be, have, there, were, …

yēš

there is or are (or any other form of the verb to be, as may suit the connection)

being, existence, substance, there is or are

substance

עוֹנֶ ֑ךָּ

עוֹנֶ

Root word answered, answer, hear, heard, testify, …

֑ךָּ

Suffix — pronoun your / you (one man)

Dictionary form: עָנָה · aw-NAW

Verb — Qal, Participle Active, masculine singular, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: any that will answer

answered ×104 then answered ×20 and answered ×16 answer ×15 hear ×15 will answer ×6 and he answered ×5 and they answered ×4

More options

answer — Most versatile; fits narrative, dialogue, and legal contexts.

respond — Slightly more formal; good for measured or official replies.

reply — Conversational register; suits quick, informal exchanges.

testify — Prefer in legal or courtroom contexts; witness-bearing sense.

speak up — Captures the sense of raising one's voice or calling out.

declare — For solemn, public, or proclamatory utterances.

BDB5887 H6030

[עוּן] verb dwell (probably; √ of following; Arabic , is support, help, see especially Fl^{Kl. Schr. i. 87 ff.}); —

Qal Perfect 3 feminine singular consecutive וְעָנָה֫ (read וְעָ֫נָה ?) Isa 13:22 and jackals shall dwell, etc. (on agreement see Ges^{«GKC:145k»§ 145k}; || שׁכן vIsa 13:21), so ᵐ5 Buhl; Che^Heb.Hpt.124 וְשָֽׁכְנוּ; > ᵑ6 ᵑ7 ᵑ9 and others √ IV. ענה. — Ps 87:7 see מַעְיָן.

BDB6195 H6030

I. עָנָה verb answer, respond (Late Hebrew id., respond, make response; ᵑ7 עֲנָא; Syriac , Old Aramaic, Palmyrene ענה; compare Arabic , , intend by saying); —

Qal Perfect 3 masculine singular ׳ע Mic 6:5 +; suffix עָנַנִי 1Sam 28:15 +, עָנָךְ Isa 30:19; Jer 23:37, עָנָהוּ 1Sam 9:17 +; 1 singular עָנִיתִי Hos 14:9, etc.; Imperfect 3 masculine singular יַעֲנֶה Gen 41:16 +, וַיַּעַן Amos 7:14 +, suffix יַעֲנֵנִי Job 20:3 +, etc.; Imperative עֲנֵה Mic 6:3; Prov 26:5 etc.; Infinitive construct עֲנוֺת Gen 45:3 + [2Sam 22:36 see עֲנָוָה]; Participle עֹנֶה Judg 19:28 +, etc.; —

1. answer, respond to something said, actual or implied, Judg 8:8; 1Sam 4:20; Job 9:15 +; especially
a. of men, with accusative of person Gen 45:3 (E), Judg 5:29; 2Kgs 18:36 = Isa 36:21; Job 5:1 + very often (c. 110 t.); specifically be responsive, i.e. answer kindly, grant request 1Kgs 12:7 (suffix person); = be amenable, docile (toward ׳י) Hos 2:17 (of Israel in figure); seldom and late, with accusative of thing replied to, Job 32:12; Job 33:13 (De Di Bu), Job 40:2.
b. of God answering (graciously): usually with accusative of person; by oracle 1Sam 14:37; 1Sam 28:6; 1Sam 28:15 +, figurative Hab 2:11 by deed 1Sam 7:9; 1Kgs 18:37 (twice in verse), compare בָּאֵשׁ v1Kgs 18:24; 1Chr 21:26, and especially Hos 2:23; Hos 2:24; Hos 14:9, see also Mic 3:4; Isa 41:17; Isa 49:8; Jer 33:3; Job 12:4 +, especially Psalms, e.g. Job 3:5; Job 4:2; Job 20:2 + 33 t., etc. (in all approximately 77 t.).
c. rarely with accusative, or clause, of answer: אֶתשְֿׁלוֺם פַּרְעֹה ׳אלהים יַע Gen 41:16; Job 15:2; Prov 18:23; Neh 8:6 they responded, Amen ! 2Sam 19:43 they made reply against Israel (with עַל against, only here), + quoted answer; with accusative of person + answer 1Sam 20:28 Jonathan answered Saul, David asked leave, etc.; with 2. accusative (c. 20 t.) 2Kgs 18:36 = Isa 36:21; Job 23:5 +; so = grant, vouchsafe to, נוֺרָאוֺת תַּעֲנֵנוּ Ps 65:6 terrible things dost thou [׳י] vouchsafe to us.
d. often + אָמַר Gen 18:27 Abraham answered and said, Exod 4:1 (J), Exod 19:8 (E), Job 4:1; Job 6:1 etc.; + אָמַר אֶלֿ Gen 27:39 + 16 t.; + לְ ׳א vGen 27:37 + 8 t.; ׳י + accusative of person + אמר, 1Sam 9:8 he answered Saul and said, + 23t. (in all approximately 130 t.); seldom + לֵאמֹר Num 32:31 (P), ׳ע + accusative of person + ׳עא Gen 23:5; Gen 23:10; Gen 23:14 (P), Gen 41:16; Gen 42:22 (E), Josh 1:16 (D) .
e. seldom + דִּבֶּר Josh 22:21 (P), 2Kgs 1:10; 2Kgs 1:11; 2Kgs 1:12 ׳ע + accusative of person + ׳ר Gen 34:13 (P).

2. a. respond to an occasion, speak in view of circumstances : 1Sam 9:17 (accusative of person + quotation), Judg 18:14 ( + אָמַר), Num 11:28 (J E; + id.), 2Kgs 1:11 (+ id.), + 19 t. b figurative יַעֲנֶה אֶתהַֿכֹּל Eccl 10:19 money meets all demands.

3. a. specifically respond as a witness, testify, so perhaps participleעֹנֶה (absolute) Mal 2:12 (in good sense); with בְּ person= in the case of = for Gen 30:33 usually against, 1Sam 12:3; 2Sam 1:16; Isa 3:9; Isa 59:12; Mic 6:3; Jer 14:7; Num 35:30 (P), Ruth 1:21 (>Be be occupied with, II.ענה; Vrss Luth Kit^Kau עִנָּה humiliate); with בְּפָנָיו Hos 5:5; Hos 7:10; Job 16:8 with לְפָנָיו Deut 31:21 (+ לְעֵד as witness); with בְּ person + accusative of charge, סָרָה Deut 19:16, of false witness שֶׁקֶר vDeut 19:18, עֵדשֶֿׁקֶר Exod 20:16 (Ginsb vExod 20:13), || Deut 5:17; Prov 25:18: absolute (bad implication) Exod 23:2 (E; עַל concerning).
b. less often make response as one accused (respondent) Job 9:14; Job 9:15. Niph`al 1. make answer, subject ׳י, with ל person, Perfect 1 singular נַעֲנֵיתִי Ezek 14:4 Participle נַעֲנֶה (Qal not in Ezekiel).

2. be answered: Imperfect 3 masculine singular יֵעָנֶה,
a. Job 11:2 (subject words).
b. of man = receive answer Prov 21:3, so 1 singular אֵעָנֶה Job 19:7. Hiph`il Participle מַעֲנֶה בְּשִׂמְחַת לִבּוֺ Eccl 5:19, wholly dubious; Hi (God) causes (all things) to respond in the joy of his heart; De answers to the joy, etc.; de Jong Wild occupies him (II. עָנָה) with the joy, etc.

BDB6216 H6030

IV. עָנָה verb sing (Arabic sing, chant, singing, chanting, etc.; Syriac sing responsively, hymn, refrain; possibly Assyrian enû, resound (?); Egyptian anni is loan-word according to Bondi⁸⁰); —

Qal Perfect 3 masculine singular וְעָנוּ consecutive Jer 51:14 Imperfect 3 masculine singular יַעַנֶה Jer 25:30 3 feminine singular וַתַּעַן Exod 15:21 3 feminine plural וַתַּעֲנֶינָה 1Sam 18:7, etc.; Imperative עֱנוּ Num 21:17; Ps 147:7 Infinitive construct עֲנוֺת Exod 32:18 (twice in verse); — sing, utter tunefully, Exod 15:21 (E) and Miriam sang to (ל) them; of uttering shout (הֵידָד), as in vintage Jer 25:30 (׳י subject; + אֶלֿ person), in attack Jer 51:14 (+ עַלֿ person); (חֲלוּשָׁה) קוֺל עֲנוֺת גְּבוּרָה Exod 32:18 (twice in verse) (E); with ל of thing or person laudation Num 21:17 (J E; well); Ps 147:7 (׳י; || זַמְּרוּ), Ezra 3:11 + אָמַר 1Sam 18:7 the women sang, and said; יַעֲנוּ בַמְּחֹלוֺת לֵאמֹר 1Sam 21:12; 1Sam 29:5 with accusative of thing laudation Ps 119:172 (compare || vPs 119:171). — Isa 14:22 see עון Pi`el intensive: Imperative עַנּוּלָֿהּ Isa 27:2 sing sweetly of it; Infinitive קוֺל עַנּוֺת Exod 32:18 (E) the sound of distinct singing; compare לְעַנּוֺת Ps 88:1.

BDB9780 H6030 H6032

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה Nö^{GGA, 1884, 1021}) עָנֵה Dan 2:5 +, plural עָנַיִן (K^{§ 47 Beisp. e})) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —

1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.

2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, answer, hear, heard, testify, …

ʿānâ

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce

to answer, respond, testify, speak, shout

(Qal)

to answer, respond to

to make answer

וְ אֶל

וְ

Prefix — connector and (sometimes: but, so, then)

אֶל

Preposition unto, to, into, upon, against, …

Dictionary form: אֵל · ale

Preposition

In the KJV here: thee and to

unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58

More options

to — Default directional/dative preposition; broadest everyday use.

toward — Emphasizes movement or orientation in a direction.

into — Stress entry or transition; spatial or metaphorical penetration.

against — Adversarial or oppositional context; hostility or pressure.

upon — Contact or imposition on a surface or person.

concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
(a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
(b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
(c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; W^{AG ii. § 51 c}).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
(a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
(b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare Dr^{Sm i. 13, 13}; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …

ʾēl

near, with or among; often in general, to

to, toward, unto (of motion)

in among

מִ֖י

Particle turns the sentence into a question

Dictionary form: מִי · mee

Particle — Interrogative

In the KJV here: which

who ×209 and who ×30 whom ×29 what ×14 and what ×10 or who ×10 whose ×10 but who ×6

More options

who — Standard interrogative or relative; broadest usage.

whoever — Prefer for indefinite or universal reference (whosoever).

whom — Use in object position for formal or written registers.

whose — Use when indicating possession or attribution.

anyone who — Emphasizes indefinite, inclusive scope.

which one — Use when selecting among a defined set of options.

BDB4615 H4310

מִי₄₂₃ pronoun interrogative who? of persons, as מָה (q. v.) of things (Ethiopic but only = What ? and How ? Assyrian mî, me (rare) Jäger^{BAS. ii. 277}, the usual Semitic form for Who? has n, namely Assyrian mannu, manu (Dl^{HWB 419}), Ethiopic man¥, Aramaic Arabic , Vulgar Arabic min, m£n, from a form resembling which, by rejection of n, probably Hebrew מִי: W^{SG 123 f.}): — who ? (τίς; quis ?) Gen 3:11 הִגִּיד לְךָ מִי who told thee ? Gen 24:65 מִי הָאִישׁ הַלָּזֶה who is this man ? Gen 27:18 מי אתה בני who art thou, my son ? Num 22:9; Judg 1:1; Judg 6:29; Judg 15:6; Judg 18:3; Judg 20:18; 2Sam 1:8 + often; Ruth 3:9 מִי אָ֑תְּ who art thou, (feminine) ? Isa 51:12 of more than one, מִי אֵלָּה who are these ? Gen 33:5; Gen 48:8; Isa 60:8 מי אתם 2Kgs 10:13 once, more explicitly, מִי זָמִי הַהֹלְכִים Exod 10:8 = as who ? (i.e. in what condition, or capacity), Amos 7:2 יעקב מי יקום vAmos 7:5; Isa 51:19 מִי אֲנַחֲמֵךְ (but Vrss Che Lag Brd Du ׳מִי יְ, as || מִי יָנוּד), Ruth 3:16 (Be Ke Kö^{iii. 388}). Note in particular:
a. מִי is rarely used of things, and usually where persons are understood or implied: Gen 33:8 מי לך כלהֿמחנה הזה who (or what) to thee is all this camp ? Deut 4:7; Judg 9:28 שְׁכֶם מִי who is Shechem (i.e. the Shechemites) ? Mic 1:5 מִיפֶֿשַׁע יַעֲקֹב הֲלֹא שֹׁמְרוֺן, v^b Song 3:6; Judg 13:17 מִי שְׁמֶ֑ךָ ( but מה Gen 32:28; Exod 3:13: with מי compare מַן in Aramaic Ezra 5:4 Genesis, Exodus ll. cc. ᵑ7; and see Nö^{M. p. 341}). On 1Sam 18:18, see II. חַי
b. in the genitive, בַּתמִֿי אַתְּ whose daughter art thou ? Gen 24:23; Gen 24:47; 1Sam 12:3 (3 t. in verse); 1Sam 17:55; Jer 44:28; Job 26:4; Job 33:28 after various prepositions, as אַחֲרֵי מִי 1Sam 24:15 (twice in verse); אֶלמִֿי 1Sam 6:20; 2Kgs 9:5 +; בְּמִי by whom ? 1Kgs 20:14, לְמִי₂₀ to whom ? whose ? Gen 32:18 לְמִי אַתָּה, Gen 38:25; Prov 20:20 (6 t.) +; מִמִּי Ezek 32:19; Ps 27:1 (twice in verse); עַלמִֿי 2Kgs 18:20; 2Kgs 19:22; Isa 57:4 +; אֶתמִֿי (so always in accusative), 1Sam 12:3 (twice in verse); 1Sam 28:11; Isa 6:8 = with whom ? Job 12:3.
c. in an indirect question, as Gen 21:26; Gen 43:22 לא ידענו מי שׂם we do not know who put, etc., Deut 21:1; Ps 39:7; Josh 24:15 בַּחֲרוּ ֗֗֗ אֶתמִֿי תַעֲבֹד֑וּן choose whom ye will serve, after ראה 1Sam 14:17, שׁאל 1Sam 17:56, הגיד 1Kgs 1:20, הודיע v1Kgs 1:27.
d. ׳מי ב who among ... ? 1Sam 22:14; Isa 36:20; Isa 43:9; Isa 48:14 (בהם) Isa 42:23; Isa 50:10; Hag 2:3 ( all בכם); מי מן who of ... ? Judg 21:8; 2Kgs 6:11; Isa 50:1.
e. strengthened and emphatic forms of interrogative:
(a) מי זה (see זה 4 b), מי הוא (see הוא 4 b β), הוא זה מי Ps 24:10; Jer 30:21; Esth 7:5 (see ibid.);
(b) אֶחָד מִי what single one ... ? Judg 21:8, compare 2Sam 7:23 ( = 1Chr 17:21). feminine various rhetorical uses ( often repeated in || clause, as Ps 15:1; Ps 18:32; Isa 28:9; Isa 29:15): — (a) followed by imperfect it expresses a wish ( the question implying a desire that the person asked for were present ), 2Sam 15:4 מִי יְשִׂמֵנִי שֹׁפֵט who will set me judge ? i.e. would that some one would make me judge ! 2Sam 23:15 מִי יַשְׁקֵנִי מַיִם = O that one would give me to drink, etc. ! compare Num 11:4; Num 11:18; Mal 1:10; Ps 4:7; Ps 60:11; Ps 94:16; Isa 42:23, and very often in the phrase מִי יִתֵּן who will give? i.e. would that there were. . . ! as Num 11:29 נביאים ׳ומי יתן כל עם י = and would that all ׳י's people were prophets! Deut 28:67 מי יתן ערב = would it were even! Judg 9:29 + (see נָתַן). (b) it expresses contempt (who ? implying the answer no one at all), Exod 5:2 ׳אשׁר אשׁמע בקולו מי י who is ׳י that I should listen to his voice ? Judg 9:28 מִי אֲבִימֶלֶךְ וּמִי שְׁכֶם כִּי נַעַבְדֶנּוּ, vJudg 9:38; 1Sam 17:26 who is this Philistine that he should have reproached, etc.? 1Sam 25:10 מי דוד ומי בן ישׁי Isa 28:9; Job 26:4; Prov 30:9 ׳מי י; or modesty (real or assumed), Exod 3:11 מִי אָנֹכִי כִּי אֵלֵךְ אֶלפַּֿרְעֹה 1Sam 18:18 ומי חיי מי אנכי who am I, and who is my clan (חַיִּי), that I should be the king's son-in-law ? 2Sam 7:18; 1Chr 29:14; 2Chr 2:5 or surprise, Isa 44:10; Isa 49:21. (c) in impassioned prose, and especially in poetry, implying the answer few or none, it is equivalent to a rhetorical negative, Deut 9:2 מִי יִתְיַצֵּב לִפְנֵי בְנֵי עֲנָק who can stand, etc.? Deut 30:12 מִי יַעֲלֶהלָּֿנוּ הַשָּׁמַיְמָה vDeut 30:13; 1Sam 4:8 ׳מִי יַצִּילֵנוּ וג, 1Sam 6:20; 1Sam 22:14; 1Sam 26:9; 1Sam 26:15; 2Sam 16:10 מי יאמר who shall (or can) say ? Job 9:12; Prov 20:9; Eccl 8:4 with the perfect (of experience), who has ever . . . ? Num 23:10; Deut 5:23; Isa 36:20; Isa 66:8 (twice in verse); Jer 18:13 מִי שָׁמַע כָּאֵלֶּה, Jer 23:18 (ᵑ0), Jer 30:21; Job 4:7; Job 9:4 מִי הִקְשָׁה אֵלָיו וַיִּשְׁלָ֑ם, Job 41:3; Prov 30:4; Lam 3:37 in poetry, very often, as Gen 49:9 מִי יְקִימֶנּוּ וּכְלָבִיא who can rouse him up ? (i.e. no one), Exod 15:11 (twice in verse) מִי כָמוֺךָ (so Ps 35:10 and elsewhere), Num 24:9; Num 24:23; 1Sam 2:25 מי יתפלל לו who shall intercede for him ? (i.e. no one), Isa 1:12; Isa 10:3; Isa 40:13; Isa 40:14; Isa 40:18; Isa 41:26; Isa 42:19; Isa 43:9; Isa 48:14; Isa 50:1; Isa 53:1 מִי הֶאֱמִין לִשְׁמֻעָתֵנוּ (i.e. few or none), etc.; Ps 18:32 ׳מִי אֱלוֺהַּ מִבַּלְעֲדֵי י, Ps 76:8; Ps 89:7; Ps 130:3; Job 21:31; Job 34:29; Jer 17:9; Joel 2:11; Mal 3:2 מִי לֹא ֗֗֗ Amos 3:8; Jer 10:7; Job 12:9 (compare Job 25:3; Nah 3:19); (יְשִׁיבֶנָּה) מִי יְשִׁיבֶנּוּ who shall (can) turn it back ? Job 9:12; Job 11:10; Job 23:13; Isa 14:27; Isa 43:13; Jer 2:24 implying the answer, no one but God, Isa 40:12; Isa 41:2; Isa 35:6; Isa 35:25, etc.; defiantly, Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי, Jer 21:13; Jer 49:4 מִי יָבוֺא אֵלַי, vJer 49:19; Obad 1:3; Ps 12:5 מִי אָדוֺן לָנוּ, Ps 59:8; Ps 64:6; Job 9:19 מִי יוֺעִידֵנִי וְאִם לְמִשְׁפָּט, Job 13:19 מִי הוּא יָרִיב עִמָּדִי who is he that will contend with me ? Job 17:3; Job 41:2. Notice in examples of this kind the frequent order of words: Prov 20:6 ואישׁ אמוּנים מי ימצא, Prov 24:22 יודע ופיד שׁניהם מי, Prov 31:10; Nah 1:6 לפני זעמו מי יעמד, Ps 147:17 קֹרָתוֺ מי יעמד לפני, Job 4:2 וַעְצֹר בְּמִלִּין מִי יוּכ֑ל, Job 26:14; Job 38:37; Job 39:5; Job 41:5; Job 41:6; Ps 6:6 בִּשְׁאוֺל מִי יוֺדֶהלָּֿ֑ךְ, Ps 19:13 and with the nom. pendens, Jer 2:24 תַּאֲנָתָהּ מִי יְשִׁיבֶנָּה, Prov 18:14; Job 17:15 וְתִקְוָתִי מִי יְשׁוּרֶנָּה, Job 38:29 וּכְפֹר שָׁמַיִם מִי יְלָדוֺ.
(d) מִי יוֺדֵעַ who knoweth ? (Ps 90:11; Prov 24:22), followed by a verbal clause, becomes (compare nescio an) = it may be, perchance, 2Sam 12:22 ׳מִי יוֺדֵעַ יְחָנֵּנִי י (Qr וְחַנַּנִי), Joel 2:14 ( = Jonah 3:9) מי יודע ישׁוב ונחם, Esth 4:14 יודע אם מי.
(e) especially in poetry, a question with מי, to which the answer follows, is an effective mode of affirming a fact, or introducing a description: Ps 15:1 (twice in verse) (see vPs 15:2); Ps 24:3; Ps 24:8; Ps 24:10; Isa 23:8 מי יעץ ׳זאת וג (Isa 23:9 the answ., יְעָצָהּ ׳צ ׳י), Isa 33:14 (see vIsa 33:15f.), Isa 37:23; Isa 41:2; Isa 41:4; Isa 60:8; Isa 63:1; Jer 46:7; Song 3:6, compare Song 6:10; Song 8:3 answered by הֲלֹא Exod 4:11; Isa 42:24; Isa 45:21; Mic 1:5 (twice in verse).
g. מִי may sometimes be rendered whosoever, though, as the examples will shew, it does not really mean it: Exod 24:14 מי בעל דברים יִגַּשׁ אליהם, literally Who hath a cause ? let him draw nigh unto them, i.e. whoso hath a cause, let him, etc., Isa 50:8b מִי בַעַל מִשְׁפָּטִי יִגַּשׁ אֵלַי, Isa 54:15; Judg 7:3 מִי יָרֵא וְחָרֵד יָשֹׁב ׳וג who is fearful and trembling ? let him return, Prov 9:4; Prov 9:16 מִיפֶֿ֖תִי יָסֻר הֵגָּה, Ezra 1:3 (compare with וְ in apodosis Jer 9:11; Hos 14:10; Ps 107:43; Zech 4:10 is dubious, on account of anomalous tense and construction); so with מי האישׁ אשׁר ֗֗֗ Deut 20:5; Deut 20:6; Deut 20:7; Judg 10:18, compare Ps 25:12. With 1 person in apodosis, Exod 32:33 חָטָא לִי אֶמְחֶגּוּ מִסִּפְרִי מִי אֲשֶׁר, Jer 49:19 ( = Jer 50:44) אֵלָיהָ אֶפְקֹד וּמִי בָחוּר and who is chosen? I will appoint him over her! Isa 50:8a; with an imperative in the apodosis Exod 32:24 (against accents; see Ra) התפרקו למי זהב who hath gold ? break it off you! Gen 19:12; 1Sam 11:12, compare Ps 34:13f.; without a verb, Exod 32:26 אלי ׳מי לי who is on J.'s side ? (let him come) to me! so 2Sam 20:11 (מי אשׁר); Eccl 5:9; Eccl 9:4 (מי אשׁר).
h. once, following a verb (compare מָה 3), any one, 2Sam 18:12 שִׁמְרוּמִֿי בַּנַּעַר באבשׁלום Have a care, whosoever ye be, of, etc. (but ᵐ5 ᵑ6 ᵑ9 Bu לִי; compare v2Sam 18:5).

BDB9669 H4479 H4310

מַן (so Gi, with most MSS., supported by Syriac , Arabic ; see K^{§ 22, 1}), מָן (Baer: see on Dan 3:6), interrogative pronoun who? (Old Aramaic, Nabataean, Palmyrene מן Lzb³¹² Cooke¹⁸⁸), ᵑ7 מן, Syriac , Ethiopic Arabic W^{CG 123:} Biblical Hebrew מִי); —

1. who? Ezra 5:3; Ezra 5:9 strengthened by הוּא, Dan 3:15 וּמַןהֿוּא אֱלָהּ דִּי who is the God who . . . ? (compare Syriac contracted from , and מַנּוּ in the Syriacizing ᵑ7 to Proverbs: also Biblical Hebrew מִי הוּא, הוּא 4 b β); so in the plural Ezra 5:4 מִןאִֿנוּן שְׁמָהָת what (literally who: compare מִי 1 a, and Gen 32:28; Exod 3:13 ᵑ7) are the names of . . .?

2. מַןדּֿי whosoever (literally who is there that . . .? see Biblical Hebrew מִי g) Dan 3:6; Dan 3:11 מִןדִּֿי לָא יִפֵּל, Dan 4:14 וּלְמִן דִּי יִצְבֵּא יִתְּנִנַּהּ to whomsoever he willeth, he giveth it, v.Dan 4:22 v.Dan 4:29; Dan 5:21 (so Nabataean מן די, Cooke^{241, 325 ff.}; ᵑ7 מַן דְּ; Syriac ; compare Egyptian Aramaic S-C^{Pap. K 7, 12} ולמן זי צבית תנתן).

who, whom, what, whose, which, …

mî

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

who?, whose?, whom?, would that, whoever, whosoever

מִ קְּדֹשִׁ֣ים

מִ

Prefix — preposition from, out of

קְּדֹשִׁ֣ים

Root word holy, one, saints, saint

Dictionary form: קָדוֹשׁ · kaw-DOHSH

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: of the saints

the holy one ×21 holy ×17 is holy ×10 in the holy ×5 am holy ×4 and the holy one ×4 of the holy one ×4 art an holy ×3

More options

holy — Most versatile; fits attributes, places, and beings.

sacred — Emphasizes set-apart status; suits objects or spaces.

the Holy One — Nominal use; frequent divine title in prophetic texts.

saint — Nominal use for consecrated people or heavenly beings.

set apart — Conveys the core meaning of separation/consecration explicitly.

consecrated — Formal register; suits ritual or priestly contexts.

BDB7323 H6918 H6922

קָדוֺשׁ adjective sacred, holy; — absolute ׳ק Exod 19:6 +; קָדשׁ Exod 29:31 +; construct קְדוֺשׁ Isa 1:4 +; קְדשׁ Isa 49:7 + 2 t.; suffix קְדשִׁי Hab 1:12 קְדוֺשׁוֺ Isa 10:17; Isa 49:7 קְדוֺשְׁכֶם Isa 43:15 plural קְדוֺשִׁים Hos 12:1 + 2 t., קְדשׁים Lev 11:44 + 16 t.; suffix קְדשָׁיו Deut 33:3; Ps 34:10, קְדשָׁו֯ Job 15:15 —

1. of God, as separate, apart, and so sacred, holy:
a. exalted on theophanic throne Isa 6:3 (3 t. in verse), Ps 22:4 heavenly throne Isa 57:15 in victory Isa 5:16; 1Sam 2:2; Ps 99:3 (|| נוֺרָא), vPs 99:5 vPs 99:9 וְנוֺרָא ׳ק שְׁמוֺ Ps 111:9.
b. separate from human infirmity, impurity, and sin: Josh 24:19 (E), 1Sam 6:20; Hab 1:12 קדושׁ אני ׳כ Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:26; Lev 21:8 (H); קדושׁ בְּקִרְבְּךָ Hos 11:9 בישׂראל ׳ק Ezek 39:7.
c. קְדוֺשׁ יִשְׂרָאֵל = divine name (originating from trisagion, Isa 6:3) Isa 1:4; Isa 5:19; Isa 5:24; Isa 10:20; Isa 12:6; Isa 17:7; Isa 29:19; Isa 30:11; Isa 30:12; Isa 30:15; Isa 31:1 Is :2; Isa 41:14; Isa 41:16; Isa 41:20; Isa 43:3; Isa 43:14; Isa 45:11; Isa 47:4; Isa 48:17; Isa 49:7; Isa 54:5; Isa 55:5; Isa 60:9; Isa 60:14 elsewhere only 2Kgs 19:22 = Isa 37:23; Jer 50:29; Jer 51:5; Ps 71:22; Ps 78:41; Ps 89:19 יעקב ׳ק Isa 29:23, קְדוֺשׁוֺ Isa 10:17; Isa 49:7, קְדוֺשְׁכֶם Isa 43:15 קָדוֺשׁ Isa 40:25; Hab 3:3; Job 6:10, plural intensive שׁים (ו) קד Hos 12:1; Prov 9:10; Prov 30:3.

2. a. of place, sacred, holy, chambers of priests Ezek 42:13, camp of Israel Deut 23:15, + מָרוֺם of heaven Isa 57:15 (but of ׳י Du Ry, and [reading ׳בְּק as holy, ב essent.] Klo Che Marti); in following (often defective) pointing dubious, read probably קֹדֶשׁ 2: ׳ ם ק (ו)מק of the court of tabernacle, Exod 29:31; Lev 6:9; Lev 6:19; Lev 6:20; Lev 7:6; Lev 10:13; Lev 16:24; Lev 24:9 (P), of Jerusalem Eccl 8:10 מִשְׁכְּנֵי ׳ק עליון Ps 46:5 הֵיכָלָ֑ךָ ׳ק Ps 65:5.
b. persons: priests Lev 21:7; Lev 21:8; Num 16:5; Num 16:7 (P), Aaron Ps 106:16, Levites 2Chr 35:3, prophet 2Kgs 4:9, Nazirite Num 6:5; Num 6:8 (P), Israel ׳גּוֺי ק Exod 19:6 (E), ׳עם ק Deut 7:6; Deut 14:2; Deut 14:21; Deut 26:19; Deut 28:9 כָּלהָֿעֵדָה Num 16:3 (P); remnant in Jerusalem Isa 4:3 קדשׁים sacred Lev 11:44; Lev 11:45; Lev 19:2; Lev 20:7; Lev 20:26; Lev 21:6; Num 15:40 קדשׁים sacred ones, saints Deut 33:3 (song), Ps 16:3; Ps 34:10; Dan 8:24.
c. angels, Ps 89:6; Ps 89:8; Job 5:1; Job 15:15; Zech 14:5; Dan 8:13 (twice in verse).
d. מים קדשׁים Num 5:17 holy water.
e. time (׳לי) ׳הַיּוֺם ק Neh 8:9; Neh 8:10; Neh 8:11 ׳קְדוֺשׁ י Isa 58:13, of Sabbath. — (compare Biblical Aramaic קַדִּישׁ).

BDB9852 H6918

קדשׁ (√ of following; ᵑ7 Syriac; see Biblical Hebrew id., קָדוֺשׁ).

holy, one, saints, saint

qādôš

sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary

sacred, holy, Holy One, saint, set apart

תִּפְנֶֽה

Root word turned, turn, looked, look, looking, …

Dictionary form: פָּנָה · paw-NAW

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: wilt thou turn

turned ×10 looking ×9 looked ×8 turn ×8 look ×6 that looketh ×5 and they turned ×3 prepare ×3

More options

turn — Most versatile rendering; fits most contexts naturally.

face — When subject orients themselves toward a direction or person.

look — Emphasizes visual attention or gaze toward something.

regard — Fits contexts of attention, respect, or consideration.

prepare — Use when context implies clearing or making ready a way.

attend to — Suits contexts of care, concern, or focused response.

BDB6552 H6323 H6437

[פּוּן] verb (?); only אָפוּנָה Ps 88:16 read probably אֶפּוֺגָה, see פוג, אָפוּנָה.

פּוֺנֶה 2Chr 25:23 see פִּנָּה, פּוּנִי see פּוּאָה. above

BDB6679 H6437

פָּנָה₁₃₅ verb turn (Late Hebrew id.; Syriac , ᵑ7 פְּנָא; Ethiopic : Arabic pass away, banish; compare Sabean פנה (variously) e.g. CIS^{iv. Nos. 1, 37, 40}; Assyrian pânu, face, Phoenician פנם, MI^{13, 18} לפני, suffix מפני Ezek 1:19); —

Qal₁₁₇ Perfect 3 masculine singular ׳פ Jer 6:4 +, 2 masculine singular פָּנִיתָ 2Sam 9:8, etc.; Imperfect 3 masculine singular יִפְנֶה 1Sam 13:17 +, וַיִּ֫פֶן Exod 2:12 +, 3 feminine singular וַתֵּ֫פֶן 1Kgs 10:13, 1 singular וָאֵ֫פֶן Deut 9:15; Deut 10:5, 1 plural וַנֵּ֫פֶן Deut 2:1 +, etc.; Imperative masculine singular פְּנֵה Ps 25:16 +, etc.; Infinitiveabsolute פָּנֹה Hag 1:9 construct לִפְנוֺת Gen 24:63 +, etc.; Participle פֹּנֶה Deut 29:17 +, etc.; —

1.
a. turn toward, אֶל person, literal, Judg 6:14; Isa 13:14 = Jer 50:16; Job 21:5 (i.e. attentively); compare of branches Ezek 17:6 (in allegory); with עַל of direction Gen 24:49 figurative with ׳אֶליֿ (in worship), Isa 45:22, other gods Hos 3:1; Deut 31:18; Deut 31:20; Lev 19:4 for help Lev 19:31; Lev 20:6; Job 5:1 אֶלאָֿוֶן Job 36:21 with accusative הַמָּקוֺם אֲשֶׁר יִפְנֶה Ezek 10:11 with ה locative 1Kgs 17:3; Deut 2:3 (+ לָכֶם dativus ethicus [dative of interest]), Song 6:1 with דֶּרֶךְ 1Sam 13:18 (twice in verse); Job 24:18, ׳אֶלדֿ Judg 20:42; 1Sam 13:17 figurative לְדֶרֶךְ Isa 53:6; Isa 56:11 with accusative כֹּל אֲשֶׁריִֿפְנֶה 1Sam 14:47, so, + שָׁם, figurative 1Kgs 2:3, i.e. whatever thou undertakest, אֶלכָּֿלאֲֿשֶׁר יִפְנֶה Prov 17:8.
b. turn from, מִן local Gen 18:22, figurative, of heart, with ׳מֵעִם י Deut 29:17, absolute = turn away Deut 30:17 in phrase עֹרֶף ׳פ turn (with) the back (compare ראה עֹרֶף) Jer 18:17), + לִפְנֵי, Josh 7:12 (of flight), figurative, + ׳אֶליֿ, Jer 2:27; Jer 32:33.
c. turn and do a thing, literal (especially + verb of motion) Num 21:33; Deut 1:7; Deut 1:24; Judg 18:21; 1Kgs 10:13 + 17 t.; to do a thing (infinitive) Eccl 2:12.
d.turn, decline, of day Jer 6:4, days of life Ps 90:9.
e. turn toward, approach, of evening, לִפְנוֺת עָ֑רֶב Gen 24:63; Deut 23:12 of morning, (הַ)בֹּקֶר ׳לִפ Exod 14:27; Judg 19:26; Ps 46:6 (figurative).

2. a. turn and look, look, literal, אֶל person Num 12:10; 2Chr 20:24; 2Chr 26:20, וַיִּפֶן כֹּה וָכֹה Exod 2:12 with לְמָ֑עְלָה Isa 8:21 absolute look (back) 2Chr 13:14 with אַתֲרִי look behind one (and see, or say), Josh 8:20; Judg 20:40; 2Sam 1:7; 2Sam 2:20; 2Kgs 2:24, look after anotber Ezek 29:16 (figurative for seek alliance with); with אֶל of direction Exod 16:10; Num 17:7.
b. of inanimate things, face, with אֶל location Josh 15:7, usually of facing points of compass, with ה locative 1Kgs 7:25 (4 t. in verse) = 2Chr 4:4 (4 t. in verse), Josh 15:2; Ezek 8:3; Ezek 46:19, but also with קָדִים Ezek 43:17; Ezek 44:1; Ezek 46:1; Ezek 46:12; Ezek 47:2, compare Ezek 43:1.
c. especially figurativelook at,אֶלֿ person, regard, (1) graciously 2Sam 9:8 of ׳י Ezek 36:9; Lev 26:9; 2Kgs 13:23; Ps 40:5, + חָנַן Ps 25:16; Ps 69:17; Ps 86:16; Ps 119:132 with אֶלתְּֿפִלָּה 1Kgs 8:28 = 2Chr 6:19; Ps 102:18, אֶלמִֿנְחָה Num 16:15; Mal 2:13 (2) sternly, אֶלקְֿשִׁי הָעָם Deut 9:27.
d. look for (אֶל of thing) = expect Hag 1:9.
e. figurative look at (ב of thing) = consider Eccl 2:11. — 2Chr 25:23 see פַּנָּה Pi`el Perfect 3 masculine singular פִּנָּה Zeph 3:15, etc.; Imperative masculine plural פַּנּוּ Isa 40:3 + 2 t.; — turn away, put out of the way, with accusative of person Zeph 3:15 (|| הֵסִיר); hence make clear, with accusative הַבַּיִת, i.e. clear away things scattered about, make orderly, German 'aufräumen' Gen 24:31 empty it Lev 14:36 figurative, with accusative דֶּרֶךְ make clear, free from obstacles, Isa 40:3; Isa 57:14; Isa 62:10; Mal 3:1 accusative omitted clear away (ground) before it, i.e. to plant it Ps 80:10 (figurative). Hiph`il (especially Jeremiah) Perfect 3 masculine singular הִפְנָה Jer 48:39, 3 feminine singular הִפְנְתָה Jer 49:24, etc.; Imperfect וַיֶּ֫פֶן Judg 15:4 Infinitive construct suffix הַפְנֹתוֺ 1Sam 10:9 Participle מַפְנֶה Nah 2:9 —

1. turn, with accusative וַיֶּפֶן זָנָב אֶלזָֿנָב Judg 15:4, עֹרֶף Jer 48:39 (compare הפך Josh 7:8), שִׁכְמוֺ לָלֶכֶת 1Sam 10:9.

2. make a turn, shew (signs of) turning, + נָסוּ Jer 46:21, לָנוּם Jer 49:24 opposed to נָסוּ Jer 46:5, compare Nah 2:9 + אֶל person Nah 47:3. Hoph`al Imperative masculine plural הָפְנוּ Jer 49:8 (Ges^{«GKC:46a»§ 46a}, N.) be ye turned back! (in flight, + נֻסוּ); Participle מָפְנֶה צָפ֫וֺנָה Ezek 9:2 the gate . . . which is faced northward (compare Qal 2 b.

turned, turn, looked, look, looking, …

pānâ

to turn; by implication, to face, i.e., appear, look, etc

to turn

(Qal)

to turn toward or from or away

to turn

Word Breakdown

Vowels & Accents

Grammar Vqv2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7121

Word Breakdown

Vowels & Accents

Grammar Te

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Brown-Driver-Briggs (BDB)

Strong's Definition H4994

Word Breakdown

Vowels & Accents

Grammar Ti/Tm

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Brown-Driver-Briggs (BDB)

Strong's Definition H3426

Word Breakdown

Vowels & Accents

Grammar Vqrmsc/Sp2ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6030

Word Breakdown

Vowels & Accents

Grammar C/R

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Brown-Driver-Briggs (BDB)

Strong's Definition H413

Word Breakdown

Vowels & Accents

Grammar Ti

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Brown-Driver-Briggs (BDB)

Strong's Definition H4310

Word Breakdown

Vowels & Accents

Grammar R/Aampa

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Brown-Driver-Briggs (BDB)

Strong's Definition H6918

Word Breakdown

Vowels & Accents

Grammar Vqi2ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H6437

Masoretic Phrasing

KJV