Joel 3:7

הִנְנִ֣י מְעִירָ֔ם מִן הַ֨מָּק֔וֹם אֲשֶׁר מְכַרְתֶּ֥ם אֹתָ֖ם שָׁ֑מָּה וַהֲשִׁבֹתִ֥י גְמֻלְכֶ֖ם בְּרֹאשְׁכֶֽם

Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

Select a Hebrew word above to see its details.

הִנְ נִ֣י

הִנְ

Particle this / that

נִ֣י

Suffix — pronoun my / me

Dictionary form: הֵן · hane

Particle — Demonstrative

In the KJV here: behold

behold ×241 lo ×16 and behold ×11 here ×4 me behold ×4 and lo ×3 behold i ×3 here am i ×3

More options

look — Natural attention-getter; suits narrative and speech alike.

see — Casual modern equivalent; good for conversational contexts.

here — Spatial or presentational use; 'here I am / here is'.

listen — Emphasizes appeal to attention over visual metaphor.

indeed — Highlights the assertive or emphatic force of the particle.

if — Conditional sense; use when הֵן introduces a protasis.

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II. הֵן₁₀₀ (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa² & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa² (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

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לָהֵן conjunction on this account, therefore, Ruth 1:13 (twice in verse) (either from לְ and הֵן (see below הֵ֫מָּה); or the Aramaic לָהֵן Dan 2:6; Dan 2:9; Dan 4:24: see the Aramaic Lexicon)

BDB9477 H2005 H2006 H518 H3861

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-C^{Pap. A 7} +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7^{Onk Jon} use אם, ᵑ7^Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.

2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so Palmyrene^{Tariff ii.c.19}).

3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099

הַסִּק etc., see סלק Haph`el

behold, lo, here, if, though, …

hēn

lo!; also (as expressing surprise) if

(interj) behold, lo, though hypothetical part

מְעִירָ ֔ם

מְעִירָ

Root word up, awake, raised, raise, wakened, …

֔ם

Suffix — pronoun their / them

Dictionary form: עוּר · oor

Verb — Hiphil, Participle Active, masculine singular, construct state causative — "he made (someone) do" ongoing action — try "___ing" or "one who ___s"

In the KJV here: i will raise

awake ×20 stirred up ×5 he shall stir up ×2 he wakeneth ×2 i myself will awake ×2 i will raise up ×2 lifted up ×2 shall be raised up ×2

More options

awaken — Best default; captures both literal sleep and metaphorical rousing.

rouse — Vivid, active sense; ideal for rousing armies or emotions.

stir up — Suits contexts of inciting action or stirring passions.

arouse — Good for stirring zeal, anger, or divine attention.

raise up — Prefer when God raises a leader, nation, or force.

wake — Short, direct; fits literal waking from sleep.

BDB5914 H5782

I. [עוּר] verb rouse oneself, awake (Late Hebrew id.; Aramaic עוּר, ; Arabic , see עיר, עַיִר; , , is be jealous, compare Syriac hate, revenge); —

Qal Imperfect 3 masculine singular suffix יְעוּרֶנּוּ Job 41:2 Baer Ginsb, and Qr van d. H., but Kt יעירנו (Hiph`il), Babylonian Masora (see Baer^{p. 58}), so Ginsb^margin van d. H.; read thus, or יְעוֺרְרֶנּוּ (Po`l.) Bu; > contracted form of Po`l. Ges^{«GKC:72cc»§ 72cc} Di; compare Sta^{§ 484 e}; Imperative masculine singular ע֫וּרָה Ps 7:7 +, feminine singular ע֫וּרִי Judg 5:12 (twice in verse) + 3 t., עוּרִ֫י Judg 5:12 (twice in verse) + 5 t. (for rhythm); Participle עֵר Song 5:2 + Mal 2:12 (read probably עֵד We Now GASm, compare ᵐ5 ἕως = עַד); — rouse oneself to activity, of Deborah Judg 5:12 (4 t. in verse); of ׳י Ps 7:7 (|| קוּמָה, הִנָּשֵׂא), Ps 59:5 (followed by infinitive), Ps 44:24 (opposed to יָשֵׁן), of ׳י's arm Isa 51:9 (3 t. in verse), of oneself Ps 57:9, of Zion Isa 52:1 (twice in verse), of stone (idol) Hab 2:19, sword Zech 13:7 (+ עַל against), wind Song 4:16, harp and lyre Ps 57:9 = Ps 108:3 לִבִּי עֵר Song 5:2 my heart waketh (opposed to יָשֵׁן). — Job 41:2; Mal 2:12 see above Niph`al Perfect 3 masculine singular נֵעוֺר Zech 2:17 Imperfect 3 masculine singularיֵעוֺר Jer 6:22; Zech 4:1 3 masculine plural יֵעֹרוּ Jer 50:41; Job 14:12, יֵעוֺרוּ Joel 4:12 — be roused Zech 4:1 (from [מִן] sleep, in simile), so Job 14:12 (sleep of death, || יָקִיצוּ, יָקוּם); be incited to activity, with מִן local: of ׳י Zech 2:17, of nation Jer 6:22, kings Jer 50:41, whirlwind Jer 25:32 absolute of nations Joel 4:12. Po`el. Perfect 3 masculine singular עוֺרֵר 2Sam 23:18 +, ׳וְע consecutive Isa 10:26, 1 singular וְעוֺרַרְתִּ֫י Zech 9:13, suffix עוֺרַרְתִּיךָ Song 8:5 Imperfect 3 feminine singular תְּעֹרֵר Prov 10:12, 2 masculine plural תְּעוֺרְרוּ Song 2:7; Song 3:5, תְּעֹרְרוּ Song 8:4 (feminine subject Ges^{«GKC:144a»§ 144a}); Imperative masculine singular עוֺרְרָה Ps 80:3 Infinitive עֹרֵר Job 3:8 — rouse, incite to activity, with accusative of person Zech 9:13 (+ עַל against), accusative רְפָאִים Isa 14:9 (subject שְׁאוֺל see Ges^{«GKC:145t»§ 145t}); ׳ע אֶתגְּֿבוּרָתֶ֑ךָ Ps 80:3 (of ׳י); הָעֲתִידִים עֹרֵר לִוְיָתָן Job 3:8 especially rouse, excite love Song 2:7; Song 3:5; Song 8:4 (all || תָּעִירוּ; feminine subject see Ges^{«GKC:144a»§ 144a}); עוֺרַרְתִּיךָ Song 8:5 is dubious, of exciting love De, arousing from slumber Bu, so, reading עוֺרַרְתִּיךְ, Siegf; מְדָנִים ׳שִׂנְאָה תְּע Prov 10:12 hatred stirreth up strifes; with accusative of weapon 2Sam 23:18 rouse, awaken, i.e. wield, brandish (+ עַל against), so read also v2Sam 23:8 (see חֲנִית 1) = 1Chr 11:11; 1Chr 11:20, so Isa 10:26. — Isa 23:13 see ערר. Pilpel Imperfect 3 masculine plural זַעֲקַתשֶֿׁבֶר יְעֹעֵ֑רוּ Isa 15:5, usually explained as = יְעַרְעֵ֑רוּ (which some read), rouse (i.e. raise ?) a cry of destruction, Ges^Comm. Thes. De Di Du Ges^{«GKC:72cc»§ 72cc} Kö^{i. 500; ii. 497}; Pilpel not elsewhere, very dubious; read perhaps יְעוֺרֵ֑רוּ; Lag^{Proph. Chald. IL} Che Gu^Kau SS read יְרֹעָ֑עוּ shout, but improbable with זַעֲקַת. Hithpo`lel Perfect וְהִתְעֹרַ֫רְתִּי כִּי consecutive Job 31:29 and I was (joyfully) excited, triumphant, that (|| אֶשְׂמַח), so perhaps Imperfect 3 masculine singular Job 17:8, reading וְחָנֵף עַלנָֿקִי יִתְעֹרָ֑ר Me Di Beer (ᵑ0 ׳וְנָקִי עַלחָֿנֵף יִתְע i.e. be excited with displeasure); rouse oneself to activity, Participle מִתְעוֺרֵר לְהַחֲזִיק בָּךְ Isa 64:6. Hiph`il Perfect 3 masculine singular הֵעִיר Isa 41:2 +; 1 singular הַעִיר֫וֺתִי Isa 41:25 (see Kö^{i. 500} Ges^{«GKC:72x»§ 72x}), suffix הַעִירֹתִהוּ Isa 45:13 Imperfect 3 masculine singular יָעִיר Deut 32:11 +, וְיָעֵר Dan 11:25, וַיָּ֫עַר Hag 1:14 +, suffix וַיְעִירֵנִי Zech 4:1, etc.; Imperative masculine singular הָעִירָה Ps 35:23 masculine plural הָעִירוּ Joel 4:9 Infinitive בָּעִיר (= בְּהָעִיר) Ps 73:20 (Ges^{«GKC:53q»§ 53q}); Participle מֵעִיר Isa 13:17 +, suffix מְעִירָם Joel 4:7 —

1. rouse, with suffix Zech 4:1 (as if from sleep, see Qal); rouse, stir up, to activity, כְּנֶשֶׁר יָעִיר קִנּוֺ Deut 32:11 with accusative of person, or equivalent, expressed or implied, especially subject ׳י: Isa 45:13 with מִן local Isa 41:2; Isa 41:25; Joel 4:7 + עַל against Isa 13:17, compare Jer 50:9; Jer 51:1; Ezek 23:22 ׳הֵעִיר אֶתרֿוּחַ פ Jer 51:11; Hag 1:14; 1Chr 5:26; 2Chr 21:16 (+ עַל against), 2Chr 36:22 = Ezra 1:1, compare vEzra 1:5 ׳י subject also in following: יָעִיר קִנְאָה Isa 42:13, יָעִיר Isa 50:4 (twice in verse) (+ לִי אֹזֶן); יָעִיר כָּלחֲֿמָתוֺ <BIBLE:Psalm 78:39>; human subject, with accusative of person Joel 4:9, Dan 11:2 (+ אֵת in conflict with, ᵑ9 de We Meinh Behrm, compare Bev who thinks יערך לקראת possibly); perhaps also, object crocodile Job 41:2 (reading יְעִירֶנּוּ see Qal); וְיָעֵר כֹּחוֺ וּלְבָבוֺ Dan 11:25 (+ עַל against); especially of rousing love Song 2:7; Song 3:5; Song 8:4 (all || Po`l. q. v.); figurative אָעִירָה שָׁ֑חַר Ps 57:9 I will arouse the dawn (|| Imperative Qal q. v.); participle absolute = stirring up (a fire) Hos 7:4 (si vera 1.; compare Ges^{«GKC:120b»§ 120b}; but text dubious compare We Now GASm).

2. declarative or exhibitive sense, act in an aroused manner, awake, הָעִירָה וְהָקִיצָה לְמִשְׁפָּטִי Ps 35:23, compare Job 8:6 (+ עַל over = for; both subject ׳י); absolute Ps 73:20.

BDB9762 H5894 H5782

עִיר noun masculine waking, or wakeful, one, i.e. angel (√עיר, compare Syriac wake, waking (PS²⁸⁴³), Jewish-Aramaic עִיר, Late Hebrew עֵיר adjective awake); — absolute ׳ע Dan 4:10; Dan 4:20 plural absolute עִירִין v.Dan 4:14 Aq Symm. ἐγρήγορος; compare Charles^{Enoch i. 5}; xxxix. 12; also p. 356 Dr^{on the passage}; doubtful is the connection with Phoenician Zophesemim (Euseb^{Praep. Evang. 10}), i.e. צפי שמים watchers of heaven, as keeping watch over or spying out (Zim^{KAT 3. 629} Jerem^{Atim Licht d. AO 63}).

עַל, עֵלָּא see עלה. עִלָּה see I. עלל.

up, awake, raised, raise, wakened, …

ʿûr

to wake (literally or figuratively)

to rouse oneself, awake, awaken, incite

(Qal) to rouse oneself, awake

to rouse, stir up

מִן

Preposition of, from, than, for, thereof, …

Dictionary form: מִן · min

Preposition

In the KJV here: them out of

from ×263 of ×236 out of ×139 and of ×48 than ×42 from me ×18 for ×17 thereof ×16

More options

from — Most common spatial or temporal origin; broadly useful.

out of — Emphasizes emergence or extraction from within something.

of — Partitive or genitive relationship; use for 'some of' contexts.

than — Use in comparative constructions; e.g. 'greater than'.

since — Temporal use; marks a starting point in time.

among — Distributive sense; source is a group or collective.

BDB4709 H4480

מִןֿ and מִּ , before יְ (except Dan 12:2; 2Chr 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי), before guttural and ר, mostly מֵ, occasionally מִ (Ges^{«GKC:102»§ 102}, l R.; more fully Kö^{ii. 291ff}), מִן before article in all books much commoner than -מֵ; מִן; before other words most frequently in Chronicles [51 t.: elsewhere 47 t. (Kö²⁹²)]; in poetry also מִנִּי, with the old י of the genitive (Ges^{«GKC:90»§ 90}.3a) Judg 5:14 (twice in verse); Isa 46:3 (twice in verse); Ps 44:11; Ps 44:19; Ps 68:32; Ps 74:22; Ps 78:2; Ps 78:42; Ps 88:10 + 19 t. Job, and in לְמִנִּי Mic 7:12 (twice in verse) and מִנֵּיֿ (on analogue of עֲדֵי, עֲלֵי) Isa 30:11 (twice in verse), preposition expressing the idea of separation, hence out of, from, on account of, off, on the side of, since, above, than, so that not (Phoenician מ; Aramaic ; Arabic >; Ethiopic ; Sabean בן (DHM^{ZMG xxix.606 ff.}; xxxvii.375)); with suff, מִמֶּנִּי (the מִן reduplicated, Ol^{§ 223c}, and others, Kö^{ii. 289 f.}), in poetry מִנִּי Isa 22:4; Isa 30:1; Isa 38:12; Job 16:6, מֶ֫נִּי Ps 18:23; Ps 65:4; Ps 139:19; Job 21:16; Job 22:18; Job 30:10 מִמְּךָ, מִמֶּ֑ךָּ, מִמֵּךְ; מִמֶּ֫נּוּ ( Job 4:12 מֶ֫נְהוּ), מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ (according to Orientals מִמֵּ֫נֿוּ: see Baer^{Job. p. 57} Kö²⁹⁰); מִכֶּם; מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jer 10:2; Eccl 12:12 מֵהֵ֫נָּה 7 t. (see הֵ֫מָּה 8 c), מֵהֶן (editions מֵהֵן) Ezek 16:47; Ezek 16:52 (see Zerweck^{Heb, Präp. Min, 1894}): — 1. with verbs expressing (or implying) separation or removal, whether from a person or place, or in any direction, also from guilt, calamity, etc.: — thus
a. to descend from a mountain Exod 19:14, to fall from a roof Deut 22:8, from heaven Isa 14:12, to go up from a valley Josh 10:7, to raise up from the dunghill 1Sam 2:8, or the ground 2Sam 12:17. So constantly with verbs of going, as בא, הלך, שׁב, ברח (followed by a person, usually מפני), of calling, as Isa 24:14 צָֽהֲלוּ מִיָּם, Isa 42:10; Isa 42:11; Ps 148:1 of asking or exacting as שׁאל, בקשׁ, דרשׁ, נָקַם,הִנָּקֵם, of delivering, as הושׁיע, הציל, etc., of hiding as נעלם, העלים, etc., of taking or withholding, as לקח, חשׂך, מנע, of keeping (from), as נצר, שׁמר, of being far, or desisting, as רחק Exod 23:7, חֲדַל מִמֶּנּוּ desist from us,Exod 14:2, so הֶרֶף Deut 9:14,הֵנִיחַ Deut 12:10, השׁקיט > Ps 94:13, שׁבת Gen 2:2, compare Gen 5:29 note especially the pregnant constructions, שׁפט to judge (and save) from Ps 43:1, followed by מִיַּד 1Sam 24:16 +, ענה to answer (and save) from Ps 22:22, חרשׁ and חשׁה to be silent (turning) from Ps 28:1 (twice in verse), החרישׁו ממני Job 13:13; Jer 38:27; Ps 18:22 ולא רשׁעתי מאלהי not did wickedly (turning) from my God, Ps 30:4 Kt., Ps 73:27, כלזֿוֺנֶה ממך, Jer 3:20 בָּגַד מִן (ᵐ5 εἰς = ב), Jer 31:13 with שִׂמַּח (2Chr 20:27), Ezek 27:34; Prov 25:17 הֹקַר רַגְלְךָ מִבֵּית רֵעֶ֫ךָ, Isa 29:4; Isa 63:17; Joel 1:12; Jer 51:5 אַלְמָן מֵאֱלֹהָיו widowed (and severed) from etc., Ezek 44:22 also Judg 7:17 מִמֶּנִּי תִרְאוּ וְכֵן תַּעֲשׂוּ ye shall see from me, i.e. learn what to do by observing me. Some of the verbs mentioned above are construed more precisely with מֵאֵת, מֵעִם, מֵעַל, q. v.: and others, especially לקח, דרשׁ, הושׁיע, הצּיל, פּדה, פִּלֵּט, idiomatic with מִיַּד. With infinitives, see below 7 b. often also with adverbs, as מִשָּׁם thence, מֵאַיִן whence ? מִוֶּה, מִפֹּה hence. compare also חָפְשִׁי מִן free (safe) from Job 3:19, עֵזֶר מִצָּרָיו a help from his foes Deut 33:7; Nah 3:11 מָעוֺז מֵאוֺיֵב, Ps 32:7 סֵתֶר מִצַּר, Ps 60:13 עֶזְרָת מִצָּ֑ר, Isa 4:6 צֵל מֵחֹרֶב a shadow from, the heat, Isa 25:4. Here also belong Isa 40:15 מַר מִדְּלִי a drop from (hanging from) a bucket; Song 4:1 goats שֶׁגָָּֽלְשׁוּ מהר גלעד that sit up (seeming to hang) from the hills of Gilead (compare Od. 21. 420 ἐκ διφροιο καθήμενος: also the Arabic idiom , literally to be near from a thing): probably also the difficult passage Dan 8:9, and from one of them there came forth מִצְּעִירָה קֶרֶן אַחַת a horn from (being) a little one, i.e. gradually increasing from small beginnings (but ? read אַחֶרֶת צְעִירָה Bev compare Dan 7:8).
b. מן also, without a verb of similar significance, sometimes expresses the idea of separation, away from, far from (compare II. 2. 162 φίλης ἀπὸ πατρίδος αἴης): Prov 20:3 שֶׁכֶת מֵרִיב to sit away from strife (compare ap. De), Num 15:24 if the thing be done מֵעֵינֵי הָעֵדָה away from the eyes of etc., Judg 5:11 De RV (but Be RVm because of), Isa 14:19 cast out מִקִּבְרְךָ away from thy sepulchre, Job 28:4 דַּלּוּ מֵאֱנוֺשׁ, Gen 4:11 cursed art thou האדמה מןֿ, De Di away from the (tilled) soil, compare vGen 4:14 (but Kn Ke from, compare vGen 4:12 a), Gen 27:39 (probably) הָאָרֶץ מִשְׁמַנֵּי away from the fatness of the earth shall be thy dwelling; almost = without, Job 11:15 then shalt thou lift up thy face מִמּוּם away from, without spot, Job 19:26 (probably) מִבְּשָׂרִי without my flesh shall I see God, Job 21:9 בָּֽתֵּיהֶם שָׁלוֺם מִפַּחַד are at peace without fear, Prov 1:33; Jer 48:45 fleeing עָֽמְדוּ מִכֹּחַ they stand without strength, Isa 22:3 מִקֶּשֶׁת אֻסָּ֫רוּ (Hi De Di Che) they were bound without the bow (being used) (but Ges as 2 e: by the bowmen), Zeph 3:18. (On 2Sam 13:16 see We or Dr). See also 7 b. with of position, off, on the side of, on, especially with reference to quarters of the heavens (compare πρὸς Νότου, ἐκ δεξιῶν, a fronte, a tergo, etc.): Gen 2:8 ׳י planted a garden in Eden מִקֶּדֶם off, on the east, Gen 12:8 מִקֶּדֶם בֵּיתְאֵל מִיָּם וְהָעַי Bethel off (on) the West and `Ai off (on) the East; so מִמִּוְרָח, מִצָּפוֺן, מִנֶּגֶכ Josh 11:3; Josh 15:8; Josh 18:5; 1Sam 14:5, etc.: similarly מִיָּמִין on the right, מִשְּׂמאֹול on the left, מִמּוּל and (more rarely) מִפָּנִים on the front, מֵאָחוֺר = behind (2Sam 10:9), מִסָּבִיב Deut 12:10 + round about, מִמַּעַל, מִלְמַעְלָה, and מֵעָ֑ל (rare) = above, מִתַּחַת Exod 20:4 + beneath, מִבַּיִת on the inside, מִחוּץ on the outside Gen 6:14 +, מִנֶּגֶד in front, at a distance, Gen 21:16 +, מֵרָחוֺק Exod 2:4 + afar off, מִפְּנִ֫ימָה within, מִזֶּהמִ֗֗֗וֶּה and מִפֹּה מִפֹּה ֗֗֗ on this side . . . on that side. And so even with verbs of motion, as Gen 11:2 מִקֶּדֶם ויהי בנסעם as they journeyed — not from, but — on, the side of the east, virtually = eastwards, Gen 13:11 and Lot journeyed מקדם east, Isa 17:13; Isa 22:3 ברחו מֵרָחוֺק they fled — not from afar but — afar, Isa 23:7 whose feet used to carry her מֵרָחוֺק afar off to sojourn, Isa 57:9 thou didst send thy messengers עדמֿרחוק even to afar. With a following לְ (or suffix), most of these words are frequently in the sense of on the east (west, etc.) of . . ., as Josh 8:13 לָעִיר מִיָּם on the west of the city, מִקֶּדֶם לְ Gen 3:24, מִצְּפוֺן לְ (construct Ges^{«GKC:130a»§ 130 a, n}.) Josh 8:11; Josh 8:13; Josh 24:30, מִימִינֶ֑ךָ Ps 91:7, מִתַּחַת לְ Gen 1:7, מִמַּעַל לְ Gen 22:9, מִבֵּית לְ Lev 16:2: מֵאַחֲרֵי behind Exod 14:19 מִצַּד בֵּיתְאֵל beside Bethel Josh 12:9, מִצִּדּוֺ beside it 1Sam 6:8, מֵעֵבֶר לַיַּרְדֵּן on the other side of Jordan Num 21:1 +; מֵהָֽלְאָה לְ beyond Amos 5:27 tablets written מִשְּׁנֵי עֶבְרֵיהֶם on both their sides, מִכָּלעֲֿבָרָיו Jer 49:32 + (see further the words cited). So מֵהַבַּיִת on the side of the house Ezek 40:7; Ezek 40:8; Ezek 40:9, מֵאֵצֶל beside Ezek 40:7; 1Sam 20:21 the arrows are מִמְּךָ וָהֵנָּה from thee and hither = on this side of thee, v1Sam 20:22 מִמְּךָ וָהָֽלְהָא, compare Num 32:19 (twice in verse).

2. Out of, Greek ἐκ, Latin ex: thus
a. מִמִּצְרַיִם out of Egypt: so
(a) with verbs of proceeding, removing, expelling, etc., as הוֺצִיא, יָצָא (see יָצָא), שִׁלַּח Gen 3:23, לָקַח Gen 34:26, גָנַב Gen 40:15, הִכְרִית Exod 8:5; Ps 101:8, גֵּרֵשׁ Judg 11:7, etc.; to draw out of water, a pit, etc. Exod 2:10; Ps 40:3 to cast out of the hand Judg 15:17 to rescue out of the mouth Amos 3:12 to drink מִכּוֺס 2Sam 12:3; Deut 30:3 וְקִבֶּצְךָ מִןהָֿעַמִּים, Ezek 11:17; Ezek 36:24 +: pregnantly with חָרֵד Hos 10:10; Hos 10:11, רגז Mic 7:17 to tremble (and come) out of, חרג Ps 18:46 (|| 2Sam 22:46 חגר), 2Sam 74:11; Isa 38:17 חָשַׁק (ni חָשַׂךְ leg.), Ezek 28:16 חִלֵּל, Ezra 2:62 compare נִשְׁכַּח מִפֶּה Deut 31:21, מִלֵּב Ps 31:13. In this application, often made more definite by the use of מִתּוֺךְ ֗֗֗ , מִקֶּרֶב ֗֗֗ out of the midst of.
(b) of the place out of which one looks, speaks, exerts power, etc., Gen 4:10; Num 24:19 (Ps 110:1), Deut 4:35 קלו מןהֿשׁמים השׁמיעך אתֿ, Amos 1:2 מציון ישׁאג ׳י, Ps 14:2; Ps 20:3 send thee help מִקֹּדֶשׁ, vPs 14:7 יַעֲנֵהוּ מִשְּׁמֵי קָדְשׁוֺ, Ps 42:7; Ps 68:36; Ps 85:12; Ps 109:10 ודרשׁו מחרבזתיהם seek (their bread) out of their desolate homes (but Ew De as 1 b far from; ᵐ5 Gr Che יְגָֹֽרְשׁוּ let them be driven from), Ps 128:5; Ps 130:1; Job 27:23; Isa 29:18 to see out of darkness, Song 2:9 to look out מִןהַֿחַלֹּנוֺת from the windows (usually בעד), Song 5:4 he put forth his hand מִןהַֿחוֺר from (i.e. in through) the hole (in the door or wall).
(c) with בָּחַר to choose out of, Exod 18:25 + often, compare with הִבְדִּיל Deut 29:20; 1Kgs 8:53,with יָדַע Amos 3:2; Exod 19:5 ye shall be to me סְגֻלָּה מכלהֿעמים a treasure (chosen) out of all peoples (compare with בָּחַר Deut 7:6; Deut 14:2).
b. of the material out of which anything is formed, or from which it is derived:
(a) Gen 2:19 to form מןהֿאדמה out of the soil, vGen 2:23 מִבְּשָׂרִי עֶצֶם מֵעֲצָמַי וּבָשָׂר, Exod 39:1; Num 6:4; Hos 13:2 to make images מִכַּסְפָּם, Ps 16:4 נִסְכֵּיהֶם מִדָּם, Ps 45:14; Song 3:9; Isa 40:17 מאפס ותהו נחשׁבולֿו as made of nought and unreality are they reckoned by him (|| כְּאַיִן נֶגְדּוֺ), Isa 41:24 הֵן אַתֶּם מֵאַיִן (|| מֵאָ֑פַע, read מֵאָ֑פֶם), Ps 62:10 מֵהֶבֶל (al. 6 c), Prov 13:11; Exod 25:19; Exod 25:31 its cups, its knops, etc., ממנה יהיו shall be from it (i.e. of one piece with it), so vExod 25:35 vExod 25:36; Exod 27:2; Exod 30:2 al.;
(b) with verbs of eating, filling, etc., as שׁתה Gen 9:21; Job 21:20 מֵחֲמַת שַׁדַּי יִשְׁתֶּה, Song 8:2 הִשְׁקָה, רָוָה Ps 36:9 +, רִוָּה Isa 34:7, שׂבע Prov 18:20 +, השׂביע Ps 81:17 +, מִלֵּא (rare) Ps 127:5: compare Deut 32:42 אַשְׁכִּיר חִצַּי מִדָּם, Isa 51:21; Ps 28:7 (peculiar) וּמִשִּׁירִי אֲהוֺדֶנּוּ out of song I will thank him (Ps 69:31 ׳ב), also (unusual) Isa 2:3 וְיוֺרֵנוּ מִדְּרָכָיו i.e. out of (the treasure of) his ways (al. particle = some of), Ps 94:12b מִתּוֺרָֽתְךָ תְלַמְּדֶנּוּ; Eccl 7:10 to speak מֵחָכְמָה (compare Rabb מִתּוֺךְ).
c. of the source or origin: namely
(a) of parents, Gen 16:2 אִבָּנֶה ממנה I shall be built up out of her (so Gen 30:3), Gen 17:16 מלכי עמים ממנה יהיו, Gen 35:11a: often of coming forth מִבֶּטֶן Job 1:21, מֵחֲלָצֶיךָ Gen 35:11b, ממעיך Gen 15:4, Isa 2:20 ׳י give thee seed from this woman; compare Job 16:4 מִי יִתֵּן טָהוֺר מִטָּמֵא
(b) of the tribe or people, from which a person comes (compare 1 a), Num 3:12 ׳כל בכור ֗֗֗ מכני ישׂר, Josh 12:4; 2Sam 4:2; 2Sam 21:2; Jer 1:1 +; and so of a person's native place, as Judg 12:8 אבצן מבית לחם Ibzan from Biblical, Judg 13:2 אִישׁ מִצָּרְעָה Judg 17:1; Judg 17:7; 1Sam 1:1; 1Sam 9:1; 2Sam 23:20; 2Sam 23:30; Amos 1:1 +, compare Jer 46:25 אָמוֺן מִנּאֹ; Isa 48:1 וּמִמֵּי יְהוּדָה יָצָֽאוּ, vIsa 48:2 מֵעִיר הַקֹּדֶשׁ נִקְראוּ, Isa 58:12 וּבָנוּ מִמֵךְ (those) from thee shall build, Ps 68:27 מִמְּקוֺר ישׂראל ye (sprung) from the fountain of Israel, Mic 5:1; Nah 1:11 vNah 1:14 figurative מִשִּׁמְךָ), Zeph 3:18; Jer 30:21; Zech 10:4.
(c) of beasts and things, Gen 2:7 עָפָר מִןהָֿאֲדָמָה, Jer 5:6 אַרְיֵה מִיַּעַר a lion from the woods, Ps 80:14 חֲזִיר מִיַּעַרִ; compare Ps 10:18 אֶנוֺשׁ מִןהָֿאָרֶץ man from the earth (terrenus), Ps 72:16 יָצִיצוּ מֵעִיר; Job 28:12 וְהַחָכְמָה מֵאַיַן תִּמָּצֵא.
(d) מִלֵּב Isa 59:13; Job 8:10, especially with reference to what is self-devised, Num 16:28 כִּי לֹא מִלִּבִּי, Num 24:13; 1Kgs 12:33; Neh 6:8 נְבִיאֵי מִלִּבָּם Ezek 13:2.
d. of the source or author of an action, counsel, or event: 1Sam 24:14 מֵרְשָׁעִים יֵצֵא רֶשַׁע, 2Sam 3:37 היתה מהמלך לא it was not from the king to, etc.; specifically of ׳י, Gen 24:50 יצא הדבר ׳כי מי, Judg 14:4 knew הוא ׳כי מי that it was from J., 1Kgs 2:15 ׳היתה לו כי מי, Prov 16:1; Prov 20:24 מִצְעֲדֵי גֶבֶר ׳מי, Ps 37:39; Ps 62:2 מִמֶּנּוּ יְשׁוּעָתִי, Hos 8:4 they have made kings, מִמֶּנִּי וְלֹא not from me, i.e. not at my prompting, Isa 30:1; Isa 50:11 (מִיָּדִי) Ezek 3:17 end = Ezek 33:7 and warn them from me, 1Chr 5:22; 1Chr 13:2; 2Chr 22:7; 2Chr 25:20 (synonym מֵאֵת, מֵעִם, which are more frequent in this sense); in poetry Hos 7:5 חֲמַת מִיַּיִן heat from wine, Ps 9:14 מִשּׂנְאַי עָנְיִי at the hands of my haters, Ps 74:22; Job 4:13 שְׂעִפִּים מֵחֶזְיֹנוֺת לַיְלָה thoughts (arising) out of, etc., Job 6:25 הוֺכֵחַ מִכֶּם reproof proceeding from you, Job 20:29 (twice in verse), Ps 78:2 חִידוֺת מִקֶּדֶם indirect lessons (springing) out of antiquity; Dan 11:31 זְרֹעִים מִמֶּנּוּ (Kö^{iii. 241}). As marking the author of a judgment or estimate (rare), Num 32:22 וּמִיִּשְׂרָאֵל ׳נְקִיִּם מי guiltless at the hands of (= in the judgment of) J. and Israel (compare מֵעִם 2Sam 3:28; Job 34:33), Job 4:17 shall man be just מֵאֱלֹהַּ at God's hands ? (|| מֵעשֵֹׁהוּ), Jer 51:5b (Ges Gf.); so in ׳חָלִילָה לִי מי.
e. of the immediate, or efficient, cause (chiefly in poetry), in consequence of, at by (compare Greek ἀπό, as Hd. 2:54 ζήησιν ἀπὸ σφέων γενέσθαι):
(a) the cause, a person Gen 19:36 + הָֽרְתָה מן to be pregnant by, Gen 49:25; 1Sam 31:3 וַיָּחֶל מֵהַמּוֺרִים was in anguish from the archers, Hos 7:4 בֹּעֵ֫רָה מֵאֹפֶה (ni בֹּעֵר הֵם leg.: see We), Ps 18:9; Nah 1:5 הרים רעשׁו ממנו, Dan 11:31 (accents); with passive verb, Nah 1:6 הצורים נִתְּצוּ ממנו, Ps 37:23 (compare Prov 20:24 d), Job 24:1; Eccl 12:11; Dan 8:11.
(b) the cause, a thing, Gen 49:24 his arms were agile מידי אביר יעקב from the hands, etc., Isa 6:4 the thresholds shook מִקּוֺל הַקּוֺרֵא (so מקול elsewhere, as Isa 30:31; Isa 33:3; Jer 8:16), Jer 28:7 תָעוּ מִןהַֿשֵּׁכָר (|| ב), Jer 31:4; Jer 31:9; Jer 10:10; Ezek 19:10 became fruitful מִמַּיִם רַבִּים, Ezek 31:5; Job 4:9 מִנִּשְׁמַת אֱלוֺהַּ יאֹבֵדוּ at the breath of God, Job 14:9 מֵרֵיחַ מַיִם יַפְרִחַ, Job 31:23; Job 39:26 הֲמִבִּינָָֽתְךָ יַאֲבֶרנֵֿץ Ps 39:11; Ps 73:19 סָפוּ תַּמּוּ מִןבַּֿלָּהוֺת, Ps 78:65 מִתְרוֺנֵן מִיַּיִן, Ps 104:15 להצהיל פנים משׁמן from oil, Ps 107:39, compare Job 7:14 (|| ב); so with ׳מִגַּעֲרַת י at J.'s rebuke, Job 18:16; Job 76:7 +; with a passive verb, Gen 9:11 to be cut off מִמֵּי הַמַּבּוּל, 2Sam 7:29 וּמִכִּכָֽתְךָ יְבֹרַח, Isa 28:7 נבלעו מןהֿיין are undone through wine (Isa 22:3 is dubious: see 1 b), Obad 1:9; Job 28:4 הַנִּשְׁכָּחִים מִנִּי רָ֑גֶל; compare Isa 34:3; Hos 6:8.
(c) with verbs of fearing, to express the source of the emotion, as ירא Ps 3:7 + often (also with מִפְּנֵי), פָּחַד Ps 27:1, נִבְהַל Ezek 26:18, גּוּר Deut 18:22; Job 41:17; Esth 5:9 ולאקֿם ולא זָע ממנו; with בּוֺשׁ to be disconcerted or disappointed, to express the source of the disappointment, Isa 1:29 + often; with שָׂמֵחַ Prov 5:18; Eccl 2:10. feminine of the remoter cause, the ultimate ground on account of which something happens or is done. (

N.B. The line between e and f is not always clearly defined): Exod 2:23 they sighed מןהֿעבדה on account of the bondage, Exod 6:9; Exod 15:23; Deut 7:7 not מֵרֻבְּכֶם through, by reason of, your numbers did J. set his love upon you, Josh 22:24 to do a thing מִדְּאָנָה out of carefulness, 2Sam 23:4 מִנֹּגַהּ, 1Kgs 14:4; Isa 53:5 wounded מִפְּשָׁעֵינוּ on account of our transgressions, bruised מֵעֲוֺנוֺתֵינוּ, vIsa 53:8; Job 4:19; Obad 1:10; Hab 2:17; Ps 6:8 עשׁשׁה עיני מִכַּעַס from vexation (compare Job 17:7: Ps 31:10 ׳ב), Ps 31:12; Ps 38:19 I am concerned on account of my sin, Prov 20:4 מֵחֹרֶף עצל לא יחרשׁ by reason of the winter, Job 22:4 הֲמִיִּרְאָ֑תְךָ יֹכִיחֶ֑ךָ on account of thy fear of him? Song 3:8; Ruth 1:13 כִּימַֿרלִֿי מְאֹד מִכֶּם because of you: see also Deut 28:34; Deut 28:67; Deut 32:19; Judg 2:18; Isa 65:14; Jer 12:4; Jer 24:2 מֵרֹעַ, Jer 50:13; Jer 51:5 b (Ew Ke), Ezek 7:27 (but read probably with ᵐ5 ᵑ6 ᵑ9 Co כְּדרכם), Ezek 16:61; Ezek 35:11 (AV out of), Ezek 45:20; Mic 2:12; Mic 7:13; Ps 5:11; Ps 12:6; Ps 107:17; Ps 119:53; Gen 49:12 red of eyes מִיָּ֑יִן, and white of teeth מֵחָלָב. Often also in מֵרֹב from the abundance of, absolute for abundance, with many different verbs, as Gen 16:10 לֹא יִסָּפֵר מֵרֹב Josh 9:13; 1Sam 1:16, etc. Similarly in מֵאֵין, מִבְּלִי, מִבִּלְתִּי (pp. 35, 115, 117); and before an infinitive (7 a), and in מֵאֲשֶׁר (p. 84).
g. the cause being conceived as regulative, מן occasionally approaches in sense to according to (compare Latin ex more, ex lege), Jonah 3:7 proclaimed in Nineveh מטעם המלך וגדליו at, by, in accordance with, the decree of the king (compare Aramaic Ezra 6:14; Dan 2:8): so Job 39:26 (2 e
(b)) according to Ges Hi.

3. Partitively (a sense connecting with 2 a
(c), above): —
a. Gen 6:19 שְׁנַיִם מִכֹּל two out of, from, all, Gen 7:8; Gen 39:11 אישׁ מן ֗֗֗ a man (or one) of . . . (so Num 25:6; Num 1:28 +, אנשׁים מן ֗֗֗ Num 16:2; Josh 2:2 +, 2Kgs 2:7, etc.); Gen 42:16 send מִכֶּם אֶחָד Lev 1:2a Lev 17:12 כלנֿפשׁ מִכֶּם, Lev 19:34; Lev 26:8, Judg 8:14 נַעַר מֵאַנְשֵׁי סֻכּוֺת, 1Sam 22:8, etc.; Judg 14:19; 2Kgs 2:24; Isa 66:19 אֶחָד מִן ֗֗֗ 1Sam 16:18 +, אַחַד מִן ֗֗֗ (Ges^{«GKC:130»§ 130}, 1) Deut 25:5 +; אַחַת מֵהֵ֫נָּה Ps 34:21; Isa 34:16 מִי מִן ֗֗֗ Job 5:1; Isa 50:1, אֵין מִן ֗֗֗ 1Sam 14:39; Isa 51:18; Isa 21:11 מהֿ מלילה how much of the night? 2Chr 31:3 וּמְנָת הַמֶּלָח מִןרְֿכוּשׁוֺ.
b. the number being omitted, מִן is used indefinitely: —
(a) = some of, — as subject Exod 16:27 יצאו מןהֿעם there went out (some) of the people, Lev 25:49; 2Sam 11:17; 2Sam 11:24, especially in late Hebrew Ezra 2:68; Ezra 2:70; Ezra 7:7; Neh 11:4; Neh 11:25; 1Chr 4:42; 1Chr 9:30; 1Chr 9:32; 2Chr 17:11; 2Chr 32:21; Dan 11:35 more frequently as object, especially with לקח, Gen 4:3 וַיָּבֵא מִפְּרִי האדמה brought of the fruit of the ground, Gen 30:14 give me מִדּוּדָאֵי בְנֵךְ (some) of thy son's love-apples, Gen 33:15; Exod 12:7; Exod 17:5; Lev 18:30; Lev 20:2; Num 11:17; Num 13:23; 1Kgs 12:4; Isa 39:7; Isa 47:13; Amos 2:11; Dan 8:10 +, Song 1:2 ישׁקני מִנְּשִׁיקוֺת פִּיו let him kiss me (with) some of the kisses etc., Ps 72:15; Ps 137:3 מִשִּׁיר צִיּוֺן (some) of the songs of Zion, Job 11:6 (Ges RVm) + often; in late Hebrew note also יֵשׁ מִן ֗֗֗ there are some of . . . Neh 5:5 מֵהֶם ֗֗֗ מֵהֶם ֗֗֗ some. . . others. . . 1Chr 9:28f. (as in Aramaic Dan 2:33, and PS²¹⁵⁵); מִקְצָת ֗֗֗ some of. . . (as in Late Hebrew) Dan 1:2; Neh 7:69.
(b) to designate an individual (rare), Gen 28:11 and he took מֵאַבְנֵי הַמָּקוֺם (one) of the stones of the place (see vGen 28:18), Exod 6:25 מבּנות פוטיאל (one) of the daughters of P., Ezek 17:5; Ezek 17:13; Neh 13:28; Ps 132:11 as subject Lev 25:33; Dan 11:5 the king of the south שָׂרָיו וּמִןֿ and (one) of his captains, vDan 11:7, compare Jer 41:1; Esth 4:5; 2Chr 26:11; Ruth 2:20 מִגֹּאֲלֵנוּ הוא he is (one) of our kinsmen, Exod 2:6.
(c) in a negative or hypothetical sentence (whether subject or object) = any, aught, Deut 16:4 ולא ילין מןהֿבשׂר and there shall not remain any of the flesh, 1Kgs 18:5 ולא נכרית מןהֿבהמה and we shall not destroy any of the beasts, 2Kgs 10:10 (compare Josh 21:43; Josh 23:14; 1Sam 3:19; 1Kgs 8:56; Esth 6:10), vEsth 6:23 ׳פֶּןיֶֿשׁפֹּֿה מֵעַבְדֵי י Job 27:6 לֹא יֶחֱרַף לְבָבִי מִיָּמָ֑י my heart reproacheth not one of my days: with אִם, etc. Exod 29:34; Lev 4:2a (compare vLev 4:22 vLev 4:27), Lev 11:32 (מהם), vLev 11:33 vLev 11:35 vLev 11:37-39; Lev 18:29; Lev 25:25; Num 5:6 מִכֹּל anything whatever, Lev 5:24; Lev 11:34 compare 1Sam 23:23 (?).
(d) peculiarly, with a noun of unity, especially אֶחָד, to express forcibly the idea of a single one: Deut 15:7 if there be a poor man in thy midst, מֵאַחַר אַחֶיךָ any one of thy brethren, Lev 4:2b if he doeth מֵאַחַת מֵהֵ֫נָּה any one of these things, Lev 5:13; Ezek 18:10 מֵאַחַד מֵאֵלֶּה וְעָשָׂה אָח (where אח is a vox nihili) and doeth aught of these things; 1Sam 14:45 if there shall fall מִשַּׂעֲרַת ראֹשׁוֺ אַרְצָה a single hair of his head to the ground! (for שְׂעָרָה as a noun of individual meaning see Ges^{«GKC:122t»§ 122t} Dr), compare 2Sam 14:11; 1Kgs 1:52. (Probably a rhetorical application of the partitive sense, though the explanation 'starting from one' = 'even one' would also be possible. is used similarly after negative and interrogative particles, not merely with collective nouns, as nought have they of knowledge (Qor 18:4), but also with nouns of unity, as Qor 3:55 Ye have not aught of (= any) god, except Him; 19:19 dost thou perceive even one of them? 6:59 there falleth not even a single leaf (noun of individual meaning) without His knowing it. See further Thes, and W^{AG. ii. § 48 f.} b),
(e) (rare) specifying the objects, or elements, of which a genus consists (the Arabic , min of explication, W^{AG. ii. § 48 g}): Gen 6:2 אשׁר בחרו מכל consisting of all whom they chose, Gen 7:22; Gen 9:10; Lev 11:32 (מכל), 1Chr 5:18; Jer 40:7 (מאשׁר); Jer 44:28 and they shall know דְּבַרמִֿי יָקוּם מִמֶּנִּי וּמֵהֶם whose word shall stand, consisting of me and of them (defining the genus embraced by ׃מי compare both (of them), Abel as well as Cain, and Qor 3:193: W^l.c.). — On מֵאַיִן Jer 10:6; Jer 10:7, see אַיִן near the end.

4. of time — namely
a. as marking the terminus a quo, the anterior limit of a continuous period, from, since Deut 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my (first) knowing you (so 1Sam 7:2; 1Sam 8:8 + ); 1Sam 18:9 מהיום ההוא וָהָֽלְאָה from that day and onwards, simil. Lev 22:27; Num 15:23; Ezek 39:22; Isa 18:2; Isa 18:7 (where מִןהֿוּא = מֵאֲשֶׁר הוּא; compare Nah 2:9 מִימֵי הִיא = מִימֵי אֲשֶׁר הִיא); מהיום ההוא וָמָֽעְלָה 1Sam 16:13; 1Sam 30:25 (Hag 2:15; Hag 2:18 apparently of time backwards); מֵאָז from the time of . . . .; מִןהַֿבֶּטֶן from the womb Judg 13:5; Judg 13:7, מִבֶּטֶן אִמִּי Judg 16:17 +; מִימֵי ֗֗֗ Hos 10:9; Isa 23:7; Jer 36:2 +; מִיָּמֶיךָ idiomatic = since thou wast born 1Sam 25:28; 1Kgs 1:6 (מִיָּמָיו), Job 38:12 מִקֶּדֶם from antiquity Hab 1:12; Ps 74:12; Isa 42:14 הֶחֱשֵׁיתִי מֵעוֺלָם I have been silent since old time; מֵעַתָּה from now, hence-forth Jer 3:4 +, מִיּוֺם from to-day Jer 43:13; Ezek 48:35, מןהֿיום הזה Hag 2:19. See also 5 c, 7 c. compare Exod 33:6 מֵהַר חוֺרֵב from Horeb, Hos 13:4 I am ׳י thy God מֵאֶרֶץ מִצְרַיִם.
b. as marking the period immediately succeeding the limit, after: Gen 38:24 כְּמִשְׁלשׁ חֳדָשִׁים after about three months it was told Judah, מִיָּמִים רַבִּים Josh 23:1; Ezek 38:8, מִיָּמִים after (some) days, Judg 11:4; Judg 14:8; Judg 15:1, מִיֹּמַיִם after two days Hos 6:2 מֵרֹב יָמִים Isa 24:22: more frequently with קֵץ or קָצֶה, Gen 4:3 מִקֵּץ יָמִים, Gen 8:3; Josh 3:2 + often; Deut 14:28 מִקְצֵה שָׁלשׁ שָׁנִים, Deut 15:1 שָׁנִים מִקְצֵה שֶׁבַע (by which is meant not the actual end of the three or seven years, but the period when the third or seventh year has arrived); מִמָּחֳרָת after the morrow (had arrived) = on the morrow, Gen 19:34 + often; מֵהַבֹּקֶר 2Sam 2:27. — 2Sam 23:4 מִמָּטָר; Isa 53:11 מֵעֲמַל נַפְשׁוֺ; perhaps Isa 29:18 (Kö⁵⁸¹). compare 2Sam 20:5 and he delayed מןהֿמועד beyond the appointed time.
c. in such phrases, however, מִן sometimes (compare 1 c) loses its significance: thus מֵאָז 2Sam 15:34; Isa 16:13 not from former time, but in former time, formerly, Gen 6:4 הַגִּבּוֺרִים אֲשֶׁר מֵעוֺלָם which were of old, Josh 24:2 dwelt of old, Ps 77:6 days מִקֶּדֶם aforetime, מֵאַחֲרֵי Deut 29:21 (p. 30). — מִקָּרוֺב literally from near, i.e. recently Deut 32:17, of short duration Job 20:5, shortly Ezek 7:8 at hand (in a local sense, 1 c) Jer 23:23.

5. (וְעַד) מִן ֗֗֗ עַד from . . . even, to : very oft .: —
a. in geography or local sense, Gen 10:19; Gen 15:18 מנהר מצרים עד הנהר הגדול, Gen 25:18; Exod 23:31; Deut 2:36; 1Sam 3:20; 2Sam 5:25; Jer 31:38; Ps 72:8 + often; so with מִלְּבוֺא 1Kgs 8:65 (2Chr 7:8), 2Kgs 14:25; Amos 6:14; Deut 13:8 מִקְצֵה הָאָרֶץ וְעַד קְצֵה הָאָרֶץ, Deut 28:64; Jer 12:12; Gen 47:21 מִקְצֵה גְּבוּלמִֿצְרַיִם וְעַדקָֿצֵהוּ, 1Kgs 6:24; 1Kgs 7:23 שְׂפָתוֺ מִשְּׂפָתוֺ וְעַד; Lev 13:12 מראשׁו ועד רגליו, Deut 28:35 ועד קדקדך מכף רגלך (similarly 2Sam 14:25; Job 2:7; Isa 1:6). compare 1Sam 9:2 מִשִּׁכְמוֺ וָמַ֫עְלָה, 2Sam 5:9; Josh 15:46.
b. metaphor not of actual space, but of classes of objects, to express idiomatically the idea ofcomprehension, so that the two prepositions may be often represented by both . . . and: Gen 19:4 מִנַּעַר וְעַדזָֿקֵן from young to old (i.e. both included) = both young and old, vGen 19:11; 1Sam 5:9 + מִקָּטֹן וְעַדגָּֿדוֺל = both great and small, Jer 6:13 מִקְּטַנָּם וְעַדגְּֿדוֺלָם from the least of them even to the greatest of them, ib. וְעַדכֹּֿהֵן מִנָּבִיא from the prophet even to the priest every one dealeth falsely, Exod 9:25 + מאדם ועד בהמה both man and beast, Exod 11:5 מבכור פרעהע֗֗֗ד ׳בכור השׁפחה וגו, Exod 13:15; Num 6:4; Deut 29:10 עד שֹׁאב מימיך מחֹטב עציך, Josh 8:25 + מאישׁ ועד אשׁה, 1Sam 15:3 (4 pairs), 1Sam 22:19; 1Kgs 5:13; 2Kgs 17:9 = 2Kgs 18:8, Isa 10:18 מנפשׁ ועד בשׂר = both soul and body, Jer 9:9 after a word implying a negative = either . . . or Gen 14:23; Gen 31:24; Gen 31:29 מטוב עד רע either good or evil. The עַד may be repeated, if required: Gen 6:7 עדבֿהמה עד רמשׂ ועדעֿוף השׁמים מאדם (so Gen 7:23), Exod 22:3; Josh 6:21; Judg 15:5 מִגָּדִישׁ וְעַדקָֿמָה וְעַדכֶּֿרֶם זָ֑יִת, Judg 20:48; 1Sam 30:19: without מן, Lev 11:42; Num 8:4. Similar is the use of מן in the idiom (וָמָֽטָּה) מִבֶּןשָׁ֗֗֗נָה וָמָֽעְלָה (also וְעַדבֶּֿן ֗֗֗ שָׁנָה); and compare 2Kgs 3:21
c. of time, Gen 46:34 מִנְּעֻרֵינוּ וְעַד עַתָּה from our youth even until now, 1Sam 12:2; Jer 3:25; Num 14:19; Exod 10:6; Exod 18:13 מןהֿבֹקר עדהֿערב, 1Sam 30:17; 1Kgs 18:26; Isa 9:6; Ps 90:2 + often: with two inff. Hos 7:4: and implying intervals (not duration) Ezek 4:10; Ezek 4:11 (compare with לְ Esth 3:7 (twice in verse)).
d. there occur further (1) מִן ֗֗֗ אֶלֿ, Josh 15:21; Exod 26:28 = Exod 36:33 מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end, Ezek 40:23; Ezek 40:27; Ezra 9:11 מִפֶּהאֶֿלפֶּֿה; Ps 144:13 מִזַּן אֶל זַן from kind to kind = kinds of every sort; with a verb of motion, Jer 48:11; Ps 105:13; 1Chr 17:5, and expressing a climax, Ps 84:8 יֵָֽלְכוּ מֵחַיִל אֶלחַֿיִל, Jer 9:2 (compare Rom 1:17): of time, מיוםאֿליֿום Num 30:15, compare 1Chr 16:23 (|| Ps 96:2 לְ); implying intervals, מֵעֵת אֶלעֵֿת 1Chr 9:25. (2) מִן ֗֗֗ לְ Exod 32:27; Ezek 40:13; Zech 14:10: of time Ps 96:2; Job 4:20: with intervals, 2Sam 14:26. (3) מִן ֗֗֗ הָ֯ Num 34:10; Ezek 6:14 מִמִּדְבָּר רִבְלָ֫תָה (so Ges Ew Hi etc.) from the wilderness to Riblah, Ezek 21:3; Ezek 25:13 מִתֵּימָן וּדְדָ֫נֶה (Co Kö Berthol); without ָ֯ 1Kgs 5:1. And of time in the phrase (implying intervals) מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.

6. In comparisons, beyond, above, hence in English than: so constantly: namely
a. when an object is compared with another distinct from itself, Judg 14:18 מַהמָּֿתוֺק מִדְּבַשׁ what is sweet away from, beyond in excess of, honey ? i.e. in our idiom, what is sweeter than honey ? Lev 21:10 הַכֹּהֵן הַגָּדוֺל מֵאֶחָיו the priest that is great above his brethren, Num 14:12; Ezek 28:3 חָכָם מִדָּנִאֵל wiser than Daniel, Ps 119:72 + very often; Hos 2:9 כִּי טוֺב לִי אָז מֵעָ֑תָּה; with an infinitive (sometimes with לְ) as subject, Gen 29:10 ׳טוֺב תִּתִּי אֹתָהּ לְךָ מִתִּתִּי אֹתָהּ וגו better is my giving her to thee than my giving her to another, Exod 14:12; 1Sam 15:22; Prov 21:9; Prov 21:19; Prov 25:7; Ps 118:8; Ps 118:9 +; with verbs, Gen 19:9 עתה נָרַע לְךָ מֵהֶם now we will harm thee beyond them, more than them, Gen 25:23 לְאֹם מִלְאֹם יֶאֱמַץ, Gen 26:16; Gen 29:30 אתרֿחל מִלֵּאָה ויאהב גםֿ, Gen 38:26 צָֽדְקָה מִמֶּנִּי, Gen 48:19 יִגְדַּל מִמֶּנּוּ, Judg 2:19 השׁחיתו מאבותם they have done corruptly more than their fathers, 1Sam 2:29; 2Sam 20:6; 1Kgs 1:37; 1Kgs 14:9; Jer 5:3; Ezek 5:6 + often; = in, preference to, above, Ps 45:8; Ps 52:5 (twice in verse); Hos 6:6; Hab 2:16, after בחר Jer 8:3; Job 7:15; Job 36:21; Ps 84:11 (מִדּוּר) +: note also נֹפֵל מִן Job 12:3; Job 13:2 = inferior to (Ew Ges and others Hi; al. De); שֹׁנֶה מִן different from Esth 1:7; Esth 3:8.
b. when an object is compared with a group or multitude of which it forms one, especially with מִכֹּל, Gen 3:1 מִכֹּל חַיַּת הַשָּׂדֶה עָרוּם subtil out of all beasts of the field, or beyond, above all (other) beasts, vGen 3:14 cursed above all cattle (but without implying any judgment whether other cattle are cursed likewise), Gen 37:3 Israel loved Joseph מִכָּלבָּֿנָיו out of all his sons, or above all his (other) sons, Deut 7:7; Deut 33:24 בָּרוּךְ מִבָּנִים אָשֵׁר blessed above sons be Asher, Judg 5:24 תְּבֹרַח מִנָּשִׁים blessed above women be Jael, 1Sam 9:2b 1Sam 15:33 כֵּן תִּשְׁכַּל מִנָּשִׁים אִמֶּ֑ךָ, 1Sam 18:30; Jer 17:9 עָקֹב מִכֹּל deceitful above all things, Ps 45:3; Song 5:10 דָּגוּל מֵרְבָבָה (compare בָּחַר מִן above 2 a c: ex in eximius, egregius; Iliad 18:431 ὅς σ’, ἐμοὶ ἐκ πάσεων Κρονίδης Ζεὺς ἄλγἐ ἔδωκεν, 3:227 ἔξοχος Ἀργείων . . . κεφαλήν).
c. sometimes in poetry the idea on which מן is logically dependent, is unexpressed, and must be understood by the reader, Isa 10:10 ופסיליהם מירושׁלם and their idols are (more) than (those of) Jerusalem, Mic 7:4 יָשָׁר מִמְּסוּכָה the uprightest is (sharper) than a thorn-hedge (but We from), Job 11:7; Job 28:18; Ps 4:8 מֵעֵת beyond (that of) the time when etc. Eccl 4:17; Eccl 9:17 compare Ezek 15:2.
d. מן not unfrequently expresses the idea of a thing being too much for a person, or surpassing his powers: Gen 18:14 דָּבָר הֲיִפָּלֵא ׳מי can a thing be too hard for J.? (so Deut 17:8 +; compare Ps 131:1; Ps 139:6 + ), Ps 32:11 קָטֹנְתִּי מִן, Deut 14:24 כִּי יִרְבֶּה מִמְּךָ הַדֶּרֶךְ = is too great for thee (1Kgs 19:7), 1Kgs 32:47 רֵק מִכֶּם: so with עָצַם Gen 26:16, כָּבֵד be too heavy for Exod 18:18; Ps 38:5, מָךְ Lev 27:8 (too poor to pay), קָשָׁה Deut 1:7, צַר be too narrow for, 2Kgs 6:1; Isa 49:19, קצר Isa 50:2, אָמַץ Ps 18:18, ירום נמני is too high for me Ps 61:3, גָּבַר Ps 65:4 ַהמְעַט מִמְּךָ Job 15:11 too little for thee ? ַהמְעַט מִכֶּם Num 16:9; Isa 7:13; Ezek 34:18 (see מְעַט; also on Ezek 16:20); often with an infinitive, as Gen 4:13 גָּדוֺל עֲוֺנִי מִנְּשׂוֺא is greater than I can bear, Gen 30:7 their substance was רַב מִשֶּׁבֶת יַחְדָּו literally great beyond dwelling together = too great for (their) dwelling together, Exod 12:4; Judg 7:2 מִתִּתִּי רַב = too great for me to give, 1Sam 25:17b 1Kgs 8:64 רַב מֵהָכִיל, Isa 28:20; Isa 33:19; Isa 59:1; Hab 1:13; Ps 40:6; Ruth 1:12: note especially רַב מִן it is more than that . . . (= there is enough of), Exod 9:28; 1Kgs 12:28, followed by substantive Ezek 44:6 (see רַב); and Isa 49:6 נָקֵל מִהְיוֺתְךָ לִי ׳עֶבֶד לְהָקִים וגו too light for thy being my servant was it to raise up, etc., Ezek 8:17 ׳הֲנָקֵל לְבֵית יִשְׂר ׳מֵעֲשׂוֺת וגו was it too trifling to the house of Israel for the doing etc. (less than the doing etc. deserved) ? (but ? read עֲשׂוֺת on analogue of 1Kgs 16:31).

7. מן is prefixed to an infin.:
a. with a causal force (rare), from, on account of, through (compare 2 f): Deut 7:7; Deut 7:8 אֶתְכֶם ׳מֵאַהֲבַת י through J.'s loving you = because J. loved you, Deut 9:28 (compare Deut 1:27 בְּ) 2Sam 3:11 מִיִּרְאָתוֺ אֹתוֺ = because he feared him, Isa 48:4 מִדַּעְתִּי ֗֗֗ = because I knew. . . So in מִבְּלִי ֗֗֗ , מִבִּלְתִּי.
b. after verbs implying restraint, prevention, cessation, etc., as מִלֶּדֶת עֲצָרַנִי Gen 16:2 hath restrained me from bearing, וַתַּעֲמֹד מִלֶּדֶת Gen 29:35; Gen 30:9: so with חשׂך Gen 20:6 +, חדל + Exod 23:5 +, כִּלָּה + Exod 34:33 +, נִכְלָא Exod 36:6, מָנַע 1Sam 25:26 +, שׁבת Jer 31:36 +, יָרֵא מֵהַבִּיט Exod 3:6 +, שִׁמְרוּ מִןהַֿחֵרֶם Josh 6:18; 2Chr 25:13 הֵשִׁיב מִלֶּכֶת. Especially
(a) after similar verbs, expressing concisely a negative consequence, literally away from . . ., i.e. so as not to, so that not: Gen 23:6 b Gen 27:1 Jacob's eyes were dim, ֵמרְאֹת away from seeing = so that he could not see, Gen 31:29 נִשְׁמַר מִן (|| vGen 31:24 פֶּן), Exod 14:5; Lev 26:13; Num 32:7; Deut 28:55 (his eye shall be envious etc.) מִתֵּת from giving = so that he will not give, Judg 6:27; Judg 1:31; Judg 7:8 do not be silent from us מִזְּעֹק so as not to call (compare 1Kgs 22:3), 1Sam 8:7 me have they rejected מִמְּלֹךְ עליהם, 1Sam 16:1 (Hos 4:6), 2Sam 14:11 (read מֵהַרְבּוֺת), Isa 5:6; Isa 8:11; Isa 21:3; Isa 23:1 is destroyed מִבּוֺא so that none can enter in, Isa 24:10; Isa 33:15; Isa 44:18; Isa 49:15; Isa 54:9; Isa 56:6; Isa 58:13; Jer 10:14 נִבְעַר ֗֗֗ מִדַּעַת is stupefied so that he has no knowledge, Jer 13:14; Jer 33:21; Jer 33:24; Jer 33:26; Ezek 20:17; Mic 3:6; Zech 7:11; Zech 7:12; Ps 30:4 Qr, Ps 39:2; Ps 69:24; Ps 102:5 (after שָׁכַח, peculiarly), Ps 106:23; Lam 3:44; Lam 4:18; Job 34:30a 2Chr 36:13. So in חָלִילָהלִֿי מֵעֲשׂוֺת that I should not do Gen 44:17 +.
(b) still more concisely, especially in poetry, with a noun alone: 1Sam 15:23 has rejected thee מִמֶּלֶךְ from (being) king (1Sam 15:26 מֶלֶךְ מִהְיוֺת), Lev 26:43 מֵהֶם, Isa 7:8 יֵחַת מֵעָם shall be shattered from (being) a people, that it be no more a people, Isa 17:1 מוּסָר מֵעִיר, Isa 25:2b; Isa 52:14 מֵאִישׁ מַרְאֵהוּ כֵּן מִשְׁחַת marred away from (being) a man('s), Jer 2:25 מִיָּחֵף, Jer 17:16 מֵרֹעֶה, Jer 48:2 וְנַכְרִיתֶנָּה מִגּוֺי, vJer 48:42 מֵעָם, Ps 8:6 hast made him lack but little מאלהים ut non esset Deus, Ps 83:5 מִגּוֺי, Prov 30:2 אָנֹכִי מֵאִישׁ בַּעַר too boorish to be a man: compare Dan 4:13; 1Kgs 15:13 וַיְסִרֶהָ מִגְּבִירָה removed her from (being) queen-mother, Ezek 16:41 וִהִשְׁבַּתִּיךְ מִזּוֺנָה; and even to express absolutely the non-existence of a thing not named in the principal clause, as Isa 23:1 שֻׁדַּד מִבַּיִת כִּי so that there is no house, Ezek 12:19 (Ezek 32:15), Ezek 25:9 מֵהֶעָרִים, Hos 9:11 (3 t. in verse); Hos 9:12; Mic 3:6; Hag 1:10 מִטָּ֑ל, Zech 7:14; Zech 9:8; Ps 39:3; Ps 49:15 מִזְּבֻללֿוֺ so that it has no dwelling, Ps 52:7 יִסָּֽחֲךָ מֵאֹהֶל pluck thee up tentless, Ps 109:24 is lean מִשָּׁ֑מֶן so that there is no fatness, Job 28:11; Job 33:21; Job 34:30b. Oft. strengthened by pleonastic אֵין or בְּלִי, as מֵאֵין יוֺשֵׁב Isa 5:9, מִבְּלִי יוֺשֵׁב see pp. 35:a, 115:b. compare Kö^{iii. 592 ff.}
c. with a temporal force, since, after (compare 4), chiefly late: Num 24:23 מִשֻּׂמוֺ אֵל after God's establishing him, Isa 44:7 מִשֻּׂמִי עַם עֿוֺלָם since I appointed the ancient people, Hos 7:4; Hag 2:16 (?) Ruth 2:18; Neh 5:14; 1Chr 8:8 מִןשִֿׁלְחוֺ אוֺתָם (compare 1Chr 6:16) 2Chr 31:10; Dan 11:23; Dan 12:1 (compare Dan 9:25), Ps 73:20 כַּחֲלוֺם מֵהָקִיץ after (one's) awaking, Job 20:4.

8. Once Deut 33:11 as a conjunction before a finite verb. Smite . . . his haters מִןיְֿקוּמוּן that they rise not again, in poetry for מִקּוּם (7 b): compare Dr^{§ 41}. — On מֵאֲשֵׁר adverb and conjunction.

9. In compounds: —
a. מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מִבַּלְעֲדֵי, מִבַּ֫עַד, מִלְּ (common in Late Hebrew,

**for מִלְּ in Mishna see e.g. Babylonian Mez 7:10; Kil 8:1; Ter 8:11; Pes 1:6; Taan 2:7; Yeb 8:2; Eccl 4:17 מִלַּעֲשׂוֺת (have no knowledge so as not to do evil) is read by Siegf Wild; especially before infinitive; in O.T. only in מִלְּבַד, מִלְּבוֺא (above 5 a), מִלְמַ֫עְלָה, מִלְמַ֫טָּה, מִלְּעֻמַּת, מִלְּפָנִים, מִלִּפְנֵי, and, si vera lectio, מִלְמַעֲלֵה הֶחָ֑רֶס Judg 8:13, see מַעֲלֶה), מִנֶּגֶד, מֵעַל, מֵעִם, מִתַּ֫חַת; see אַחֲרֵי, אֵת, etc.
b. לְמִן (לְמִנִּי Mic 7:12 (twice in verse)), with לְ pleonastic, from = מִן, but used almost exclusively of the terminus a quo, whether of space or time (compare מִן

5.); — (I) of space, Deut 4:32; Judg 20:1 לְמִדַּן וְעַדבְּֿאֵר שֶׁבַע, Mic 7:12.Mic 7:12 (both לְמִנִּי), Zech 14:10; 1Chr 5:9 לְמֵרָחוֺק from afar Job 36:3; Job 39:29 (on Ezra 3:13; 2Chr 26:15, see below עַד לְ); לְמִתַּחַת לְ = underneath 1Kgs 7:32. Idiomatic, especially followed by וְעַד, to denote comprehensively an entire class, לְמֵאִישׁ וְעַד בְּהֵמָה Exod 11:7; Jer 51:62 (לְמֵאָדָם), לְמֵאִישׁ וְעַד אִשָּׁה 2Sam 6:19; 2Chr 15:13, לְמִקָּטֹן וְעַד גָּדוֺל 2Kgs 23:2; Jer 42:8, simil. 2Chr 15:13; Jer 31:34; Esth 1:5; Esth 1:20, לְמֵרָע וְעַדטֿוֺב 2Sam 13:22, וּלְמָ֑טָּה לְמִבֶּן עֶשְׂרִים שָׁנָה 1Chr 27:23, compare 2Chr 25:5. — On לְמִבֵּית Num 18:7. (2) of time (often following by עַד), לְמִן הַיּוֺם אֲשֶׁר ֗֗֗ from the day when . . ., Deut 4:32; Deut 9:7; 2Sam 7:11 (|| 1Chr 17:10 וּלְמִיָּמִים אֲשֶׁר) Jer 7:25; Jer 32:31; Hag 2:18 לְמִקְצָת הַיָּמִים אֲשֶׁר ֗֗֗ Dan 1:18 לְמִן הַיּוֺם followed by infinitive (in apposition) Exod 9:18; 2Sam 19:25 לְמִיּוֺם followed by infinitive (genitive) Judg 19:30; 2Sam 7:6; Isa 7:17 לְמִימֵי ֗֗֗ 2Kgs 19:25 (|| Isa 37:26 מימי) Mal 3:7 עולם ועד עולם למןֿ Jer 7:7; Jer 25:5 לְמֵרָחוֺק from afar = long before, 2Sam 7:19 = 1Chr 17:17; 2Kgs 19:25 = Isa 37:26.

מְנָאוֺת see מְנָת below מנה. below

[מַנְגִּינָה] see נגן.

BDB4724 H4480 H4482

II. מִנִּי, מִנֵּי see מִן. מִנִּי Ps 45:9 see I. [ מֵן].

מִנָיוֺת see מְנָת below מנה.

מִנְיָמִין, מִנְיָמִן see מִיָּמִן.

מִנְלָם see [ מִנְלֶה] below נלה.

BDB9670 H4481 H4480

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, Cooke^{No. 89. 6}, S-C^{Pap. A 10}) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.

2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי

3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.

3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.

4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי

5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).

6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.

מְנֵא see מנה. below

of, from, than, for, thereof, …

min

properly, a part of; hence (prepositionally), from or out of in many senses

(prep) from, out of, on account of, off, on the side of, since, above, than, so that not, more than

from (expressing separation), off, on the side of

(with verbs of proceeding, removing, expelling)

הַ ֨מָּק֔וֹם

הַ

Prefix — article the

֨מָּק֔וֹם

Root word place, places, room, home, whithersoever, …

Dictionary form: מָקוֹם · maw-KOME

Noun — Common, masculine singular, absolute state

In the KJV here: the place

place ×139 the place ×68 in the place ×24 a place ×15 of the place ×10 his place ×9 places ×9 of his place ×6

More options

place — Most versatile, fits nearly any context.

location — Precise and neutral; good for geographic or spatial contexts.

site — Prefer for specific, fixed, or sacred spots.

spot — Informal; suits everyday or intimate contexts.

space — Emphasizes room or area rather than a named point.

region — Use when מָקוֹם refers to a broader territory or land.

place, places, room, home, whithersoever, …

māqôm

properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)

standing place, place

standing place, station, post, office

אֲשֶׁר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: whither

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

מְכַרְתֶּ֥ם

Root word sold, sell, selleth, seller, sellers, …

Dictionary form: מָכַר · maw-KAHR

Verb — Qal, Perfect (Qatal), second person masculine plural simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you (a group)"

In the KJV here: ye have sold

sell ×7 be sold ×4 and he sold ×3 and sold ×3 sold ×3 and sell ×2 and selleth ×2 he sold ×2

More options

sell — Direct modern equivalent; best default choice.

trade away — Implies exchanging for goods or favor, not cash.

put up for sale — Emphasizes the act of offering, not completing the sale.

hand over for payment — Highlights transfer of possession; useful in legal contexts.

vend — Formal or commercial register; use sparingly.

sell off — Suggests finality or disposal, e.g., selling slaves or land.

BDB4640 H4376

מָכַר verb sell (Late Hebrew id.; Phoenician מכר; Zinjirli מכרו price, DHM^{Sendsch. 60}; Aramaic , מְכַר marry (i.e. buy as a wife); compare Assyrian makkûru, namkur(r)u, nakkuru, possession, property, Dl^{HWB 408}); —

Qal Perfect ׳מ Lev 27:20 + 2 t.; suffix מְכָרוֺ Exod 21:37 + 2 t.; 1 singular מָכַרְתִּי Isa 50:1 + 2 t., etc.; Imperfect יִמְכֹּר Exod 21:7 +, etc.; Imperative מִכְרָ֫ה Gen 25:31 feminine singular מִכְרִי 2Kgs 4:7 Infinitive absolute מָכֹר Deut 14:21; Deut 21:14 construct מְכוֺר Neh 10:32 suffix מָכְרָהּ Exod 21:8 מִכְרָם Amos 2:6; Neh 13:15 (compare Ba^{NB 104}); Participle מֹכֵר (מוֺכֵר) Lev 25:16 + 3 t.; feminine מֹכֶרֶת Nah 3:4, etc.; — sell (with בְּ pret. Amos 2:6; Joel 4:3; Ps 44:13) followed by accusative e.g. land Gen 47:20; Gen 47:22 (J), Lev 25:14 (accusative of congnate meaning with verb), vLev 25:25 (H; followed by מֵאֲחֻזָּתוֺ) compare Ezek 48:14 (followed by מִן partitive), Lev 25:15 (no object expressed), so vLev 25:27; Lev 27:20 (H), Ruth 4:3 house Lev 25:29 (H); beast Exod 21:35; Exod 21:37 (E); flesh Deut 14:21 (no object); crop Lev 25:16 (H); food Neh 10:32; Neh 13:15; Neh 13:16, compare vNeh 13:20 (followed by מִמְכָר); oil 2Kgs 4:7 linen Prov 31:24 birthright Gen 25:31; Gen 25:33 (J); most often human beings, e.g. as slaves Gen 37:27; Gen 37:28; Gen 37:36; Gen 45:4; Gen 45:5 (all J E), Exod 21:16 (E), Deut 21:14 (twice in verse); Deut 24:7, compare Amos 2:6; Neh 5:8; Zech 11:5; Joel 4:3; Joel 4:6; Joel 4:7; Joel 4:8 (twice in verse); especially daughters Exod 21:7; Exod 21:8 (E); in marriage Gen 31:15 (E); Participle = seller Isa 24:2; Ezek 7:12; Ezek 7:13 figurative, object truth Prov 23:23 of Nineveh, selling nations גּוֺיִם Nah 3:4 especially ׳י selling his people (to enemies), i.e. giving it entirely into their power: Deut 32:30; Ps 44:13; Isa 50:1, also (בְּיַד ׳מ) Judg 2:14; Judg 3:8; Judg 4:2; Judg 10:7; 1Sam 12:9 compare Judg 4:9 (Sisera to woman); also Ezek 30:12 (strike out Co after B and others) Niph`al Perfect נִמְכַּר Lev 25:48 + 5 t., etc.; Imperfect יִמָּכֵר Lev 25:34 + 3 t., etc.; Infinitive הִמָּֽכְרוֺ Lev 25:50 Participle plural נִמְכָּרִים Neh 5:8 — be sold, of land Lev 25:23; Lev 25:34 beast Lev 27:27 compare vLev 27:28 (all P); of human beings as slaves Exod 22:2 for (בְּ) theft (E), Lev 25:42 (P), Ps 105:17; Esth 7:4 sell oneself Lev 25:39; Lev 25:47; Lev 25:48; Lev 25:50 (PH), Deut 15:12; Jer 34:14; Neh 5:8 (twice in verse); figurative of Israel, sold by ׳י, Isa 50:1 for (בְּ) their sins, Isa 52:3 compare Esth 7:4 = given over to death. Hithpa`el Perfect הִתְמַכֵּר 1Kgs 21:25 וְהִתְמַכַּרְתֶּם consecutive Deut 28:68 וַיִּתְמַכְּרוּ 2Kgs 17:17 Infinitive הִתְמַכֶּרְךָ 1Kgs 21:20 sell oneself as slave Deut 28:68 figurative 1Kgs 21:20; 1Kgs 21:25; 2Kgs 17:17, all followed by לַעֲשׂוֺת הָרַע.

sold, sell, selleth, seller, sellers, …

mākar

to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender)

to sell

(Qal)

to sell

to be sold

אֹתָ ֖ם

אֹתָ

Particle points to the object of the verb — leave untranslated

֖ם

Suffix — pronoun their / them

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

שָׁ֑מָּ ה

שָׁ֑מָּ

Adverb there, thence, thither, where, therein, …

Suffix — direction direction — "to / toward ___"

Dictionary form: שָׁם · shawm

Adverb

there ×309 and there ×67 thither ×56 from thence ×50 thence ×32 where ×30 him there ×10 therein ×9

More options

there — Default spatial adverb; fits most contexts naturally.

in that place — More explicit; use when location needs emphasis.

to that place — Directional sense; use when movement toward is implied.

from there — Point of departure; replaces archaic 'from thence/thence'.

where — Relative clause contexts; links location to a preceding noun.

there in it — Renders the 'therein/within it' locative nuance.

BDB10005 H8536 H8033

תַּמָּה adverb there (so Egyptian Aramaic (RÉS^{361 B 5} [also תנה^{A 4}, so Cilician Aramaic, Cooke^{68. 5}, compare Palmyrene תנן ib.^{121. 3}, Syriac ] S-C^{A 4, J 6}); ᵑ7 תַּמָּן, Syriac , see Biblical Hebrew שָׁם); — Ezra 5:17; Ezra 6:1; Ezra 6:12 ׳מִןתֿ thence Ezra 6:6.

BDB8775 H8033 H3074

שָׁם adverb there, thither (Arabic there, compare then; Biblical Aramaic תַּמָּה, Egyptian Aramaic תמה S-C^{Pap. A 4, J 6}, ᵑ7 תַּמָּן (with demonstrative n, compare אֱדַיִן beside אֲזַי), Syriac ; Zenj^{Had. 8} (Cooke¹⁵⁹) שם); —

1. a. there Gen 2:8; Gen 2:12; Gen 11:2; Gen 11:7; Gen 11:31 + often; placed early in sentence for emphasis, Mic 4:10 שָׁם תִּנָּצֵ֑לִי, Nah 3:15; Ezek 32:22; Ezek 32:24; Ps 104:26 +, וְשָׁם ֗֗֗ Gen 41:12; Exod 15:27; Num 13:22; Num 13:33 +, שָׁם ֗֗֗ וְשָׁם Exod 15:25; Deut 12:14; Isa 27:10; Job 3:17 +, וְהִנֵּה שָׁם ֗֗֗ Gen 29:2, כִּי שָׁם ֗֗֗ Gen 11:9; Gen 21:31; Gen 35:7; 2Sam 1:21; 2Sam 15:21 +, אַךְ שָׁם ֗֗֗ Isa 34:14; Isa 34:15, גַּם שָׁם ֗֗֗ Isa 23:12; Isa 57:7; Ps 139:10 resuming a preceding 'where,' Job 39:30 בַּאֲשֶׁר חֲלָלִים שָׁם הוּא, Judg 5:27; Jer 22:12; Eccl 11:3, compare Eccl 1:7. Repeated, שָׁם ֗֗֗ שָׁם here ... there Isa 28:10; Isa 28:13. In poetry, pointing to a spot in which a scene is localized vividly in the imagination, Ps 14:5 שׁם פחדו פחד there feared they a fear! Ps 36:13, compare Ps 48:7; Ps 66:6; Ps 132:17; Hos 6:7; Zeph 1:14. — Hab 3:4 read probably (We Now) שָׂם the flashes at his side made he the hiding of his power; Eccl 3:17 שָׁם = with God, in the Divine plan or scheme: but read perhaps שָׂם Hi De and others
b. preceded by the rel., אֲשֶׁר שָׁם where, Gen 2:11; Exod 20:21; 1Sam 9:10 +, usually with one or more words between, Gen 13:3; Gen 13:14; Gen 19:27; Exod 29:42; 2Sam 11:16; 2Kgs 23:27 + often; after בַּאֲשֶׁר, בַּאֲשֶׁר הוּא שָׁם Gen 21:17. With אשׁר omitted (the relative being indicated by construct, Ges^{«GKC:130c»§ 130 c, d}) Ezek 39:11 מְקוֺם שָׁם קֶבֶר ׳בְּיִשְׂר a place where a grave (may be) in Israel, but ᵐ5 ᵑ7 Co Or and others read שֵׁם a place of renown.

2. thither, after verbs of motion ( = שָׁ֫מָּה, see 3), Deut 1:37 לֹא תָבאֹ שָׁם, Judg 19:15; Judg 21:10; 1Sam 2:14; 1Sam 9:6 and elsewhere; אֲשֶׁר ֗֗֗ שָׁם whither, 1Kgs 18:10; 1Kgs 21:18; 2Kgs 1:4; 2Kgs 1:6; 2Kgs 1:16; Isa 20:6, more often in Jeremiah, Ezekiel, as Jer 8:3; Jer 22:27; Jer 23:3; Jer 23:8; Jer 45:5 +, Ezek 4:13; Ezek 12:16; Ezek 36:20; Ezek 36:22 +; so שֶׁשָּׁם Ps 122:4.

3. with ה locative, שָׁ֫מָּה (sh¹mm¹h):
a. after verbs of motion, thither, Gen 19:20 לָנוּס שָׁ֫מָּה to flee thither, vGen 19:22; Gen 20:13; Gen 24:6; Gen 29:3; Deut 1:38 + often; = into it, therein (of a basket, pit, etc.), Exod 16:33 וְתֶןשָֿׁ֫מָּה מְלֹא הָעֹמֶר, Exod 21:33 וְנָפַל שָׁמָּה, Exod 30:18; Judg 8:25; 2Kgs 12:10 pregnantly, after a verb implying motion, as to bury, Gen 23:13 וְאֶקְבְּרָה אֶתמֵֿתִי שָׁ֫מָּה, Gen 25:10; Gen 49:31; Gen 50:5 (all P), נוֺעַד to meet Exod 29:42; Exod 29:43; Exod 30:6; Exod 30:36; Num 17:19 (all P), Josh 2:16; Josh 7:3; Jer 13:7; Joel 4:7, perhaps Song 8:5 (? c).
b. אֲשֶׁר ֗֗֗ שָׁ֫מָּה whither Gen 20:13; Num 33:54; Deut 4:5; Deut 4:14 + often; where 2Kgs 23:8; 1Chr 4:41.
c. more rarely, i. q. שָׁם there, Gen 43:30 וַיֵּבְךְ שָׁ֫מָּה, Josh 2:1; Judg 16:27; 2Kgs 4:11; 2Kgs 9:16; Hos 2:17; Isa 22:18; Isa 34:15; Isa 65:9; Jer 18:2; Jer 27:22; Ezek 23:3; Ezek 32:29; Ezek 32:30 (Ezek 32:22 vEzek 32:24 vEzek 32:26 שָׁם), Ezek 48:35 שָׁ֫מָּה ׳י, Ps 76:4; Ps 122:5; Eccl 3:16.

4. מִשָּׁם from there, thence:
a. often after verbs of departing, taking, etc., Gen 2:10; Gen 11:8; Gen 11:9; Gen 12:8; Gen 18:16; Gen 24:7; Gen 42:2, etc., Num 13:23; Num 21:12; Num 22:41 וַיַּרְא מִשָּׁם, Deut 4:29 וּבִקַּשְׁתֶּם מִשָּׁם, Deut 30:4; Jer 37:12; Hos 2:17; Amos 9:2; Amos 9:3; Amos 9:4; Job 39:29 +. Peculiarly, Gen 49:24 ׳מִשָּׁם רֹעֶה אֶבֶן יִשְׂר Ges De RVm from there [from heaven], (from) the Shepherd (׳י), the Stone (Rock) of Israel, Ew Di Sta from there (where is) the Shepherd of (רֹעֵה) the (Bethel-)stone of Israel; but both forced: text dubious; Gunk by the name (מִשֵּׁם; so ᵑ6) of the Shepherd, etc. (as Ew Di).
b. אֲשֶׁר ֗֗֗ מִשָּׁם whence Gen 24:5; Num 23:13 +.
c. expressing origin, Gen 3:23 the ground אֲשֶׁר לֻקַּח מִשָּׁם, Gen 10:14 whence (= from whom) came forth the Philistines, Judg 19:18 מִשָּׁם אָנֹכִי, 1Sam 10:12 אִישׁ מִשָּׁם, Isa 65:20.
d. of the mass, from which something is taken or made, Gen 27:9; Gen 30:32 (of צאֹן), Lev 2:2 ׳וְקָמַץ מִשָּׁם זגו (from the meal, etc., of a מנחה), 1Kgs 17:13 אַךְ עֲשִׁי לִי מִשָּׁם עֻגָה קְטַנָּה i.e. from the meal and oil, 2Kgs 7:2; 2Kgs 7:19 וּמִשָּׁם לֹא תאֵֹכל׃, Ezek 5:3.

there, thence, thither, where, therein, …

šām

there (transferring to time) then; often thither, or thence

there, thither

there

וַ הֲשִׁבֹתִ֥י

וַ

Prefix — connector and (sometimes: but, so, then)

הֲשִׁבֹתִ֥י

Root word return, again, returned, turn, back, …

Dictionary form: שׁוּב · shoob

Verb — Hiphil, Sequential Perfect (Weqatal), first person singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "I"

In the KJV here: them and will return

return ×69 returned ×56 and returned ×24 shall return ×23 again ×22 turn ×21 to return ×16 turn again ×13

More options

return — Most direct modern equivalent; fits most contexts.

turn back — Emphasizes reversal of direction or course.

come back — Informal, relational tone; good for personal or narrative contexts.

restore — Best when the subject brings something back to prior state.

repent — Prefer in theological contexts of moral/spiritual turning.

go back — Stresses departure from current position; informal register.

BDB8502 H7725

שׁוּב₁₀₅₆ verb turn back, return (Late Hebrew id.; Hiph`il in MI^{8 f. 12}; Sabean תֿיב, התֿב, especially requite Os^{ZMG xix (1865), 198} SabDenkm^{No. 20, l. 1} Hom^{Chrest. 122} CIS^{iv. 81, i. 9, etc}.; Arabic return, so Aramaic תּוּב, ); —

Qal₆₈₅ Perfect 3 masculine singular שָׁב Gen 18:33 +, 3 feminine singular שָׁ֫בָה Ruth 1:15 +, וְשָׁבַת consecutive Ezek 46:17 (Ges^{«GKC:72o»§ 72o}, but Co Toy Krae וְשֶׁבָה), 2 masculine singular שַׁבְתָּ Ps 85:2, etc.; Imperfect 3 masculine singular יָשׁוּב Hos 11:5 + often, יָשֻׁב Ps 146:4; Lam 3:3, jussive יָשֹׁב Judg 7:3 +, וַיָּ֫שָׁב Gen 26:18 +; 3 feminine plural תָּשֹׁבְןָ Ezek 16:55 (twice in verse), תְּשֻׁבֶינָה vEzek 16:55, etc.; Imperative masculine singular שׁוּב Gen 31:3 +, שֻׁב Exod 4:19; 1Kgs 18:43, שׁוּ֫בָה Hos 14:2 +, feminine plural שֹׁבְנָה Ruth 1:8; Ruth 1:11; Ruth 1:12, etc.; Infinitive absolute שׁוֺב Gen 8:3 +, construct שׁוּב Exod 4:21 +, שֹׁב Josh 2:16 (Ges^{«GKC:72q»§ 72q}), etc.; Participle שָׁב Gen 43:18 +, feminine singular שָׁבָ֫ה Ruth 1:22 +, etc.; passive construct שׁוּבֵי Mic 2:8 — turn back, return:

1. turn back, with מִן local Judg 3:19; Judg 8:13, compare Judg 7:3, with מֵאַחֲרֵי person, i.e. from following 2Sam 11:15; 1Kgs 19:21; Ruth 1:16, from pursuing 2Sam 2:26; 2Sam 2:30; 1Kgs 22:33 = 2Chr 18:32 with מִן of pursuit 1Sam 17:53; 1Sam 23:28, compare 2Chr 11:4 with אַחֲרֵי person, i.e. so as to follow 1Sam 15:31; 2Sam 23:10 turn back in fear, מִן of thing Job 39:22 (of horse), מִפְּנֵי כֹל Prov 30:30 (of lion), so absolute (of foes) Ps 6:11; Ps 56:10; Ps 70:4, in shame Lam 1:8 turn back and do so and so: Gen 14:7; Exod 14:2, compare Num 33:7 (עַל location, both P), Josh 8:21 (E), Josh 11:10 (J), 1Chr 21:20, followed by infinitive 2Chr 20:27 absolute turn back (face about) Song 7:1 (4 t. in verse) (+ verb); = be repulsed, defeated Ps 9:4; Ps 74:21 figurative turn back, namely, from a promise or a vow Judg 11:35 with מִן of service Num 8:25 (P), i.e. be exempt.

2. return, come or go back, with מֵעַל person 1Sam 17:15 (opposed to הלד), 2Sam 10:14; 2Kgs 18:14, מִן person Josh 10:31 (+ בְּשָׁלוֺם), מִן local, especially from foreign land 2Kgs 8:3; 2Chr 10:2; Ruth 1:6; Ruth 1:22; Ruth 2:6; Ruth 4:3; Jer 31:16; Jer 40:12; Jer 43:5; Jer 44:28; Ezra 6:21; Neh 8:17, מֵהַכּוֺת Gen 14:17 (J E ?), 1Sam 17:57; 1Sam 18:6; 2Sam 1:1; 2Sam 8:13, מֵאַחֲרֵי i.e. from pursuing 1Sam 24:2 (Gi v.1Sam 23:1); figurative, מִנִּי חשֶׁךְ ׳לֹא שׁ Job 15:22 (see חשֶׁךְ 3 a); עִבְרוּ זָשׁוּבוּ מִשַּׁעַר לָשַׁעַר Exod 32:27 (J), i.e. go back and forth from gate to gate, compare (absolute) participle as substantive עֹבֵר וָשָׁב Zech 7:14; Zech 9:8 and (= all persons) Ezek 35:7 also וַיֵּצֵא יָצוֺא וָשׁוֺב Gen 8:7 (J), רָצוֺא וָשׁוֺב Ezek 1:14 (strike out Hi Co Toy and others; yet see Krae); Gen 8:3 (J) see הלד 4 c (4).

3. especially return unto:
a. go back, אֶל person Num 23:5; Num 23:16 (JE), 2Kgs 1:6 (|| הָלַךְ, as often), Exod 5:22 (J; ׳אֶליֿ), Exod 32:31 (E; id), Num 17:15 (P), 2Sam 20:22 (+ accusative of location), Jer 46:16 (both + אֶל location), + 17 t.; אֶל location also Gen 21:32; Gen 28:21 (both E), 2Sam 11:4; Hos 5:15 (of ׳י), 2Chr 19:1 (+ בְּשָׁלוֺם, + ל person), Esth 2:14 (opposed to בּוֺא), Esth 7:8 (+ מִן local), + 27 t.; of a dog עַלקֵֿאוֺ ׳שׁ Prov 26:11 ל location Gen 18:33 (J), 1Sam 26:25; 1Sam 29:4; 1Kgs 19:15 (+ ה- locative), Gen 33:16 (J; לְדַרְכּוֺ, + id.), Ps 7:8 (of ׳י), + 25 t.; ל person Ruth 1:10 (לְעַמֵךְ); ה- locative also Gen 44:13 (J), Exod 4:20; Exod 4:21 (R), Exod 13:17 (E), + 5 t.; שָׁם (= שָׁ֫מָּה) Jer 22:27 accusative of location also Hos 8:13; Hos 9:3; 1Sam 18:2; 2Sam 3:27; 2Sam 15:27 (+ בְּשָׁלוֺם), 2Kgs 2:25 (+ מִן local), + 15 t.; accusative דֶּרֶךָ Ezek 46:9 accusative of person Num 10:36 אַחֲרֵי person Ruth 1:15 absolute 2Sam 3:16; 2Sam 19:16 (+ בּוֺא), 1Kgs 18:43; Jer 40:5 (< strike out ᵐ5 Gie Du), Ezek 7:13b (strike out ᵐ5 Co Krae and others) +; followed by verb, go back and do so and so, Gen 43:2; 1Sam 1:19; 1Sam 29:7 (שׁוּב וְלֵךְ בְּשָׁלוֺם), 1Kgs 13:22; 2Chr 18:16 (+ בְּשָׁלוֺם) +, (Jer 42:10 read יָשׁוֺב Vrss and modern); followed by infinitive purpose Judg 14:8; 2Sam 6:20 + 10 t.
b. come back, אֶל person Gen 8:9 (J; + אֶל location), Exod 24:14 (J), 1Sam 23:23 + 2Sam 17:3 (ᵐ5 Ew Th We Dr HPS Bu), 1Kgs 12:15 (opposed to הָלַךְ) + 9 t. + (in hostility) Judg 20:48 אֶל location also Zech 8:3 (subject ׳י); Josh 22:32 (P) has מֵאֵת person + מִן local + אֶל location + אֶל person; אֶל of thing Ezek 7:13 עַל person Neh 4:6; Mic 5:2 (be reunited to); עַל location 1Kgs 17:21; 1Kgs 17:22 ל location Josh 1:15 (R), Zech 1:16 (subject ׳י), 2Chr 30:9 + (from exile) 5 t.; ל animal., Job 39:4 ה- locative Gen 15:16 (E), Gen 50:14 (J); accusative of location 2Chr 19:8 שָׁם Jer 20:11 (opposed to יָצָא), שָׁ֫מָּה vJer 20:27, הֵ֫נָּה Jer 31:8 absolute Gen 43:10 (J), 2Sam 10:5; 2Kgs 1:5; Isa 21:12 (|| אָתָה), Job 39:12 (Kt, so Bu Du; of wild ox), + often; + בְּשָׁלוֺם Judg 8:9; 1Kgs 22:28 (שׁוֺב תָּשׁוּב) = 2Chr 18:27; 2Chr 18:26 + verb, come back and do so and so, Deut 1:45; Deut 30:8; Jer 37:8; 1Kgs 19:7; 1Kgs 20:5; 2Kgs 9:36; Ps 60:2 (title), compare Zech 4:1; Dan 11:10, לָשֶׁבֶת ׳שׁ Num 35:32 (P), לָלֶכֶת ׳שׁ Eccl 5:14.

4. a. of dying, אֶלֿ(הֶ)עָפָר ׳שׁ Gen 3:19 (twice in verse) (J), Ps 104:29; Eccl 3:20, עַלעָֿפָר Job 34:15 לְאַדְמָתוֺ ׳שׁ Ps 146:4, compare אָשׁוּב שָׁ֫מָּה (i.e. בֶּטֶן אִמּוֺ) Job 1:21 (see Di Bu, also Eccl 5:14); לִשְׁא֑וֺלָה ׳שׁ Ps 9:18 so probably absolute Ps 90:3 (> come back to life); of (human) dust, עַלהָֿאָרֶץ ׳שׁ Eccl 12:7 breath, אֶלהָֿאֱלֹהַים ׳שׁ vEccl 12:7.
b. of revival from death, לְבֵיתוֺ ׳שׁ Job 7:10, absolute Job 10:21 (opposed to הָלַךְ), Job 16:22 (id.), Prov 2:19 also with אֶל person 2Sam 12:13.

5. figurative of human relations:
a. return to leader, king, אֶל person, Judg 11:8; 1Kgs 12:27 (twice in verse); to divorced wife Jer 3:1 (opposed to הלד).
b. = change so as to approach (in purpose, desire), אֶלֿ person Jer 15:9 (twice in verse).
c. turn, i.e. resort to, ל person Ps 119:79.
d. return to a physical condition Job 33:25 (ל of thing); to a state or course of life, ל of thing Isa 23:17; Ezek 16:55 (3 t. in verse); Neh 9:17; Ps 85:9 עַל of thing Jer 11:10, הֲלוֺם Ps 73:10 (but corrupt); ב Jer 8:6 (Du reads שָׁט for שָׁב).
e. absolute = change course of action; from good to bad, וַיָּשָׁב וַיִּמְרָראבּוֺ 2Kgs 24:1; Jer 34:11; Jer 34:16 bad to good vJer 34:15 so ׳שׁ alone Job 6:29 (twice in verse) (probably; read וְשׁוּבוּ, so Di Da Bu and others; other interpretations De Du and others). feminine passive participle = averse, שׁוּבֵי מִלְחָמָה Mic 2:8 (> We Now שְׁבִי spoil of war).

6. figurative, specifically of spiritual relations:
a. turn back from God, = apostatize, ׳מֵאַחֲרֵי י Num 14:43 (J), 1Sam 15:11; 1Kgs 9:6 (שׁוֺב תְּשֻׁב֫וּן), Jer 3:19; Num 32:15; Josh 22:16; Josh 22:18; Josh 22:23; Josh 22:29 (all P); absolute (usually + verb) Judg 2:19; Judg 8:33; Josh 23:12 (R^D), Jer 8:4; Ps 78:41; 2Chr 7:19.
b. of ׳י, turn away, מֵאַחֲרֵי person Deut 23:15.
c. turn back to God (= seek penitently), ׳אֶליֿ Hos 6:1; Hos 7:10; Hos 14:3; Jer 3:7; 1Kgs 8:33; 1Kgs 8:48 (בְּכָלֿ לֵבָב), + 18 t.; אֶלאֱֿלֹהִים Hos 5:4; Ps 51:15, compare Isa 10:21 ׳עַליֿ 2Chr 15:4; 2Chr 30:9 ׳עַדיֿ Amos 4:6; Amos 4:8; Amos 4:9; Amos 4:10; Amos 4:11; Hos 14:2; Isa 9:12 + 5 t.; עַדשַֿׁדַּי Job 22:23 ׳לי Isa 31:6, נַפְשִׁי ׳שׁ לִמְנוּחָ֑יְכְי Ps 116:7 compare לַבַּעַל Hos 7:16 (for לֹא עָל, Now, compare Marti); לְתוֺכַחְתִּי Prov 1:23 (probably strike out, see Toy).
d. absolute repent, Hos 3:15; Hos 11:5; Isa 6:10; Isa 10:22; Jer 3:7; Jer 3:12; Jer 3:14; Jer 3:22; Jer 4:1; Jer 5:3 + 14 t., + participle as substantive Isa 1:27.
e. turn back from evil, with מִן (especially Jeremiah, Ezekiel) 1Kgs 8:35; 1Kgs 13:33; Jer 15:7; Jer 18:8 + 8 t. Jeremiah; Ezek 3:19; Ezek 13:22 + 12 t. Ezekiel,+ 9 t.; compare שָׁבֵי פֶשַׁע Isa 59:20 שׁוּבוּ וְהָשִׁיבוּ מִן Ezek 18:30, so with מֵעַל Ezek 14:6 from good, with מִן, Ezek 3:20; Ezek 18:24; Ezek 18:26; Ezek 33:18. feminine of ׳י, מֵחֲרוֺן אַפּוֺ ׳שׁ Exod 32:12 (JE), Deut 13:18; Josh 7:26 (J), 2Kgs 23:26; Jonah 3:9 ׳מִמֶּנּוּ אַףיֿ ׳שׁ Hos 14:5; Jer 2:35; Jer 4:8; Num 25:4 (P), 2Chr 12:12; 2Chr 29:10; 2Chr 30:8, so (man's anger) Gen 27:45 (J) and (absolute) vGen 27:44 (E); absolute of ׳אַףיֿ Isa 5:25; Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4; Isa 12:1; (opposed to יָצָא vJer 23:19), Jer 30:24; Job 14:13; Dan 9:16.
g. of ׳י, return (to shew favour), אֶל person Gen 18:10 (+ infinitive absolute), vGen 18:14; Zech 1:3; Mal 3:7; 2Chr 30:6, absolute Isa 63:17; Ps 80:15 (|| הִבִּיט, פָּקַד), Ps 90:13, + verb Jer 12:15; Ps 6:5; Joel 2:14; Jonah 3:9 also in hostility, + verb Josh 24:20 (E), with infinitive purpose Hos 11:9.
h. of ׳י, turn back from (מִן) judgment Jer 4:28, אֱמֶת Ps 132:11 מֵאַחֲרֵי person, i.e. cease to bless, Jer 32:40.

7. of inanimate things (sometimes personified, or treated as things of life):
a. as perceptibly moving, water Gen 8:3 (J; מֵעַל location), Josh 4:18 (J; ל location), Exod 14:26 (P; עַל person), vExod 14:28 (P; + verb), Ps 104:9 (ל infinitive), sea Exod 14:27 (J; לְאֵיתָנוֺ); wind Ps 78:39 (opposed to הלד), Eccl 1:6 (עַל location); shadow 2Kgs 20:9; 2Kgs 20:10 (+ אֲחֹרַנִּית), || Isa 38:8 (sun on dial), of breath (= revive) Judg 15:19; 1Sam 30:12 (אֶל person); clouds Eccl 12:2 (מִן temporal); rain and snow Isa 55:10 (ה locative); rolling stone Prov 26:27 sword 2Sam 1:22 (מִן of thing), Ezek 21:10, arrow Jer 50:9 of plague-spot = re-appear, Lev 14:43 (P).
b. = be brought back, Gen 43:18 (J), 1Sam 5:11 (ל location), hence be restored, ל person Ezek 46:17, so of kingdom 1Kgs 12:26, city 1Sam 7:14 (Ezek 35:9 see ישׁב 4), field Lev 27:24 (P); of animal Deut 28:31.
c. = be turned into, ל of thing, Isa 29:17 = be turned back into, עַד thing, Mic 1:7.
d. return, figurative of word, (1) Isa 45:23, with אֶל person Isa 55:11 (both opposed to יָצָא); (2) Ps 35:13 my prayer turned upon (עַל) my bosom (was uttered with bowed head, De Bae Du).
e. turn away, depart, of infamy Prov 25:10. feminine return (in recompense), of crime, evil, etc., with בְּראֹשׁ 1Kgs 2:33; Obad 1:15; Ps 7:17, עַלרֿאֹשׁ Esth 9:25, ל person Ps 54:7 (Kt; > Qr Hiph`il), Prov 12:14.
g. Ps 94:15 judgement (-giving) shall return to (עַד) righteousness (be in accord therewith).
h. of boundary, = change (sometimes reverse) direction (P), ה- locative Josh 19:12 (+ מִן local), vJosh 19:34 (+ accusative of location), accusative of location also vJosh 19:27 vJosh 19:29 (+ עַד location), vJosh 19:29.
i. be restored to healthy condition, of withered hand 1Kgs 13:6 (twice in verse) (אֶל person), leprous hand Exod 4:7 (J; with כ compare), flesh 2Kgs 5:10 (ל person), v2Kgs 5:14; Lev 13:16 (|| נֶהְפַּךְ לְלָבָן).

8. denoting repetition, etc. (Ges^{«GKC:120d»§ 120 d g}): + verb, return (and) do = do again, Gen 26:18; Gen 30:31; Num 11:4 (all J), Judg 19:7; 1Sam 3:5; 1Sam 3:6; 1Kgs 13:33; 1Kgs 19:6; 2Kgs 1:11; 2Kgs 1:13; 2Kgs 19:9; 2Kgs 21:3 = 2Chr 33:3; Jer 18:4; Jer 36:28; Zech 5:1; Zech 6:1; Mal 1:4; Job 10:16; Job 17:10; Ps 7:13; Dan 9:25, perhaps also 2Chr 19:4 compare Isa 6:13 = it, in turn, shall be destroyed (destruction shall be repeated in its case), Lam 3:3 apparently = do repeatedly; ׳שׁ + Infinitive absolute Eccl 4:1; Eccl 4:7; Eccl 9:11 in comparative עוֺד תָּשׁוּב תִּרְאֶה Ezek 8:6 thou shalt see yet greater abominations, so vEzek 8:13 and (מִן compare) vEzek 8:15 ׳שׁ + Infinitive construct Deut 24:4; Deut 30:9; Josh 5:2 (R^D), Jer 36:28; Ezek 8:17; Ezra 9:14; Neh 9:28; Job 7:7; Eccl 1:7 = reverse one's action, + verb Josh 2:23 (E), Hos 2:11; 2Kgs 13:25; Deut 30:3; Mic 7:19; Zech 8:15; Ps 71:20 (twice in verse); Ps 85:7 = restore to original condition by doing, + verb Deut 23:14.

9. transitive, peculiarly, in phrase ׳שׁ שְׁבוּת restore captivity of, etc., approximately 21 t. (see שְׁבוּת below שָׁבָה); צִיּוֺן ׳י ׳שׁ Isa 52:8, ׳שׁ with suffix person Ps 85:5 elsewhere only ׳אֶתגְּֿאוֺן יַעֲקֹב וגו ׳וְשָׁב י Nah 2:3, compare

Hiph`il 6.

Po`el 1. bring back, Perfect 1 singular וְשֹׁבַבְתִּ֫י, with accusative of person + אֶל location Jer 50:19 (׳י subject), Infinitive construct suffix בְּשׁוֺבְבִי, with מִן local Ezek 39:27 and (figurative) לְשׁוֺבֵב, with אֶל person Isa 49:5 Imperfect 2 masculine singular תְּשׁוֺבֵב לָנוּ Ps 60:3 = take us back into power.

2. a. figurative restore, refresh, 3 masculine singular נַפְשִׁי יְשׁוֺבֵב Ps 23:3 (׳י subject); compare Hiph`il 2 b. b. restore, repair, Participle מְשׁוֺבֵב נְתִיבוֺח לָשָׁ֑בֶת Isa 58:12.

3. lead away (enticingly), Perfect 1 singular suffix (of Gog), ׳י subject, וְשׁוֺבַבְתִּיךָ Ezek 38:4 (strike out Co), ׳וְשׁ Ezek 39:2 so figurative 3 feminine singular suffix וְדַעְתֵךְ הִיא שׁוֺבְבָ֑תֶךְ Isa 47:10 (of Babylonian ); — Jer 50:6 see

Qal. 4. shew turning = apostatize (compare Hiph`il 8), Perfect 3 feminine singular שׁוֺבְבָה Jer 8:5 (read שׁוֺבֵב, and strike out ירושׁלם, with ᵐ5). — See also שׁוֺבֵב infra. Pu`lal Participle feminine מְשׁוֺבֶ֫בֶת Ezek 38:8 a land restored + מִן of thing. — See also שׁוֺבָב infra.

Hiph`il₃₅₃ Perfect 3 masculine singular Gen 41:13 +; suffix וַהֲשִׁיבְֱ Gen 40:13, וֶהֱשִׁיבְךָ Deut 28:68 2 masculine singular הֱשִׁיבוֺתָ Ps 85:4, וַהֲשֵׁבֹתָ֫ Deut 4:39; Deut 30:1, suffix וַהֲשֵׁיבוֺתָם 2Chr 6:25 1 singular consecutive וַהֲשִׁיב֫וֺתִי Amos 1:8, וַהֲשִׁבֹתִ֫י Num 22:8 +, suffix וְהוֺשְׁבוֺתִים Zech 10:6 (but read וַהֲשִׁבוֺתִים, see ישׁב Hiph`il), etc.; Imperfect 3 masculine singular יָשִׁיב Exod 21:34 +, (read יָשִׁב Dan 11:18; Dan 11:19 > Qr vDan 11:18 יָשֵׂם), וַיָּ֫שֶׁב Gen 20:14 +; suffix יְשִׁבֵנִי 2Sam 15:8 +, וַיְשִׁיבֵם 2Chr 19:4 + 1Sam 12:8 Vrss We Dr and others; 3 feminine plural תָּשֵׁבְנָה Job 20:10, etc.; Imperative masculine singular הָשֵׁב Gen 20:7 +, הָשֵׁיב 2Kgs 8:6, הָשַׁ֑ב Isa 42:22, so הָשַׁ֖ב Ezek 21:35 (see Ke and still Toy; Ew Sm Krae Infinitive absolute הָשֵׁב), הָשִׁיבָה Judg 11:13 +, etc.; Infinitive absolute הָשֵׁב Exod 23:4 +; construct הָשִׁיב Gen 42:35 +, etc.; Participle מֵשִׁיב Gen 20:7 +, etc.; — cause to return, bring back:

1. a. with accusative of person + אֶל location Gen 24:5 (J; הֶהָשֵׁב אָשִׁיב), Gen 28:15 (J), Gen 42:37 (E), Gen 48:21 (E), +; especially from exile 1Kgs 8:34 = 2Chr 6:25; Jer 27:22 + 5 t. Jeremiah; + אֶל person 1Kgs 22:26 = 2Chr 18:25 + עַל location Jer 16:15; Jer 23:3; Jer 24:6 + ל location Jer 12:15 + accusative of location 2Sam 15:8 (read הָשֵׁב יְשִׁבֵנִי Vrss Th We Dr and others), Deut 28:68; Ezek 29:14; Ezek 47:6; 2Chr 33:13, etc.; + מִן local Jer 41:16; Zech 10:10, מֵאֵת person Jer 41:16, מִן infinitive 2Chr 25:13 accusative of person only Judg 19:3; 1Kgs 13:20; 1Kgs 13:23 +; bring back into bondage, etc., Jer 34:11; Jer 34:16 = allow to return Jer 15:19 accusative of person + of thing (= recover, recapture), Jer 28:6 (+ אֶל location, מִן local); = recover, rescue, Gen 14:16 (accusative of person + thing), Ps 35:17 (accusative נַפְשִׁי, מִן of thing); accusative of thing + אֶל person Gen 44:8 (J), + עַל person Exod 15:9 (song), Prov 20:26 + אֶל location 1Kgs 14:28 = 2Chr 12:11; Jer 28:3; 2Chr 24:11 accusative of hand, אֶלפֶּֿה 1Sam 14:27; Prov 19:24; Prov 26:15 especially of ׳י's hand, in judgment, followed by עַל Amos 1:8; Isa 1:25; Zech 13:7; Ps 81:15, also of man's hand Jer 6:9; Ezek 38:12 + accusative of location 2Sam 15:25; 2Sam 15:29 + שָׁם Neh 13:9 accusative of thing alone Gen 43:12; Gen 43:21 (both בְּיֶדְכֶם), Gen 14:16 (= recapture), 1Sam 6:21; 1Sam 30:19; 1Kgs 13:29 (corpse), Lev 26:26 (H); with accusative animal. 1Sam 6:7 (מֵאַחֲרֵי), Ezek 34:4; Ezek 34:16 (figurative); shadow on dial 2Kgs 20:11 = Isa 38:8. — Job 39:12 see Qal 3 b. b. put back: accusative of thing, stone, עַלפִּֿי הַבְּאֵר Gen 29:3 (J), veil עַלפָּֿנָיו Exod 34:35 (P), Dagon לִמְקוֺמוֺ 1Sam 5:3, rod לִפְנֵי הָעֵדוּת Num 17:25 (P), sword, + אֶל of sheath, 1Chr 21:27; Ezek 21:35 (accusative om); hand אֶלחֵֿיק Exod 4:7 (twice in verse) (J; opposed to הוֺצִיא).
c. = draw back, hand Gen 38:29 (J), 1Kgs 13:4 (opposed to שָׁלַךְ; + אֶל reflexive), Josh 8:26 (E; opposed to נטה), so, figurative, ׳י subject Lam 2:3 (מִפְּנֵי, אָחוֺר), Ps 74:11 with מִן = refrain from Lam 2:8; Ezek 18:8; Ezek 18:17 (i.e. from oppressing), Ezek 20:22 (מִן omitted); foot, with מִן Isa 58:13 (figurative); draw in breath Job 9:18.
d. = give back, restore, accusative of person or thing: + ל person Gen 20:14 (E), vGen 20:7 (E; accusative omitted), Exod 23:4 (E; הָשֵׁב תָּשִׁיב), Deut 22:1 (id.; both accusative animal.), Deut 24:13 (id.), Exod 22:25 (E), Judg 17:3 (twice in verse); Judg 17:4; 1Sam 12:3; 2Sam 9:7; Deut 22:2 (P), Neh 5:11, so 2Sam 16:3; 1Kgs 12:21 = 2Chr 11:1 (all accusative of kingdom), with accusative צְדָקָה Job 33:26 + אֶל person Gen 37:22 (E; accusative of person); + אֶל location Gen 42:25 (E); accusative of thing only, 2Kgs 8:6; Ezek 18:7 (read Infinitive absolute שׁוֺב for חוֺב, Co Toy Krae), Ezek 18:12; Ezek 33:15; Lev 5:33 (P), Num 5:7 (P; + בְּראֹשׁוֺ = in full), Ps 69:5 (opposed to גָּזַל), so of land (or city) Judg 11:13; 1Kgs 20:34; Neh 5:12, compare 2Kgs 14:28 (+ בְּיִשְׂרָאֵל), 2Kgs 16:6 (+ לַאֲרָם); = win back 2Kgs 13:25; 2Kgs 14:22 (+ ל terr.) = 2Chr 26:2, boundary (i.e. re-establish it) 2Kgs 14:25 restore ruined city Dan 9:25 (+ לִבְנוֺת), conquered nation Ps 80:4; Ps 80:8; Ps 80:20 joy, accusative + ל person Ps 51:14. — 2Sam 8:3 see יָד

2. — Acc. person only, Gen 20:7 (E), Isa 42:22 restore to office, accusative of person + עַל Gen 40:13; Gen 40:21 (E), אֶל location 2Sam 19:12, accusative of person only, 2Sam 19:11; 2Sam 19:13; 2Sam 19:44, compare Isa 1:26 = pay back money, Lev 25:27 (ל person), vLev 25:51 vLev 25:52.
e. = relinquish, with accusative of thing, Job 20:10. feminine = give in payment, requital, with accusative of thing + apposition 1Sam 6:8 (ל person), v1Sam 6:17 (id.; compare טְחוֺד); also pay as tribute (in answer to demand), accusative of thing 2Kgs 17:3; Ps 72:10, + ל person 2Kgs 3:4; 2Chr 27:5 give in exchange Ezek 27:15.
g. bring one back (from dead) 2Sam 12:23, so with מִנִּי Job 33:20 on other hand, אֶלעָֿפָר Job 10:9 = מָוֶת (accusative) Job 30:23, compare עַדדַּֿכָּא Ps 90:3.

2. a. bring back heart, לֵב, עַל person Mal 3:24 אֵלֶיךָ ׳הֲשִׁיבֵנוּ י Lam 5:21 (< Bu retore, strike out אליד); ׳הֵשִׁיב אֶליֿ Neh 9:26 (compare vNeh 9:29), 2Chr 19:4; 2Chr 24:19, also (מִן of evil) Jer 23:22, absolute Jer 31:18.
b. accusative נֶפֶשׁ = refresh Lam 1:11; Lam 1:16; Lam 1:19; Ps 19:8; Prov 25:13; Ruth 4:15.

3. bring back words of people, ׳אֶליֿ Exod 19:8 (E); then, in general, bring back word, דָּבָר, report to, + accusative of person Gen 37:14; Num 13:26; Num 22:8 (all E), Deut 1:22; Deut 1:25; Josh 14:7 (R^D), Josh 22:32 (P), + 8 t; = answer 1Sam 17:30; 2Sam 3:11; 1Kgs 12:6 = 2Chr 10:6 + 6 t., + (accusative מִלִּין) Job 35:4 also (דָּבָר omitted) Job 13:22; Job 20:2; Job 33:5; Job 33:32; 2Chr 10:16; Neh 6:4 (כַּדָּבָר הַזֶּה); accusative אֲמָרִים + ל person Judg 5:29; Prov 22:21 later with ל person alone 1Sam 12:3 with clause oratio recta [direct speech], אֶל person Esth 4:13; Esth 4:15 similar phrases, Ezek 9:11; Prov 18:13; Prov 24:26; Prov 26:16; Hab 2:1; Job 31:14; Job 32:14 (Gi vJob 32:15), Job 40:4.

4. a. bring back (in retribution, compare Qal 7 f) upon, subject often ׳י, accusative of evil, Judg 9:56, בְּראֹשׁ Judg 9:5; 1Sam 25:39; 1Kgs 2:44 Joel 1Kgs 4:4; 1Kgs 4:7, עַלרֿאֹשׁ 1Kgs 2:32, אֶלרֿאֹשׁ Neh 3:36 ל person Gen 50:15 (E), 1Sam 6:3 (הָשֵׁב תָּשִׁיבוּ), v1Sam 6:4; 1Sam 25:31 (return evil for good), +, etc.; absolute = make requital, ל person 2Chr 6:23 + (כ compare) Hos 12:3; Prov 24:12; Prov 24:29 with accusative of good, ל person 2Sam 16:12; 2Sam 26:23; with כ compare + ל person Ps 18:21; Ps 18:25 = 2Sam 22:21; 2Sam 22:25, and (כ compare only) 2Chr 32:25 requite ׳י's benefits, accusative of thing + ׳לי Ps 116:12, compare Num 18:9 (P).
b. pay as recompense, לִבְעָלָיו ׳כֶּסֶף יָשׁ Exod 21:34 (E); so (figurative) of ׳י, ננָקָם לְ ׳הֵשׁ Deut 32:41; Deut 32:43, בְּחֵמָה אַפּוֺ ׳לְהָשׁ Isa 66:15.

5. turn back, backward = repel, defeat, with אֶתפְּֿנֵי 2Kgs 18:24 = Isa 36:9, accusative מִלְחָמָה Isa 28:6, accusative of sword Ps 89:44, accusative of person + אָחוֺר Ps 44:11 (+ מִנִּי person), Isa 44:25 (figurative, = refute, confute), figurative of calamity Lam 1:13 = repulse, hinder Jer 2:24, especially accusative Isa 14:27 (׳יַדיֿ), compare Isa 43:13, Job 9:12; Job 11:10; Job 23:13 = reject, refuse, ׳(אֶתֿ)פְּנֵי פ 1Kgs 2:16; 1Kgs 2:17; 1Kgs 2:20 (twice in verse); 2Chr 6:42; Ps 132:10.

6. a. turn away face, figurative, + מֵעַל of thing Ezek 14:6 accusative of person + מִן Mal 2:6 anger of ׳י (accusative) + מֵעַל person Num 25:11 (P), Prov 24:18, מִן person Jer 18:20; Ezra 10:14 accusative only, Job 9:13; Ps 78:38; Ps 106:23 accusative of human anger Prov 15:1; Prov 29:8.
b. late, turn toward, accusative face, ל location Dan 11:18; Dan 11:19, accusative foot, אֶל of thing Ps 119:59 (figurative).

7. turn against, אֶלאֵֿל, with accusative רוּחֶ֑ךָ Job 15:43.

8. אֶללֵֿבָב ׳הֵשׁ bring back to mind, take into consideration, with accusative Lam 3:21, followed by clause with כִּי Deut 4:39 (compare Dr), object omitted Deut 30:1; 1Kgs 8:47 = 2Chr 6:37; Isa 44:19, + (עַל) Isa 46:8.

9. הֵשִׁיב ׳אֶתשְֿׁבוּת פ Jer 32:44; Jer 33:7; Jer 33:11; Jer 49:6; Lam 2:14; Ezek 39:25 + (Qr Hiph`il, Kt Qal) Jer 33:26; Jer 46:39; Joel 4:1 (see Qal 9).

10. Hiph`il declar., מֵעַל ׳הָשׁ Ezek 14:6 = shew a turning away from your idols (i.e. turn away), compare (מִן) Ezek 18:30, absolute וִחְיוּ ׳הָשׁ vEzek 18:32 of ׳י, מֵחֲרוֺן ׳השׁ אַפֶּ֑ךָ Ps 85:4 (but read probably ׳הֲשִׁיבוֺתה חֲרוֺן א [6 a above]); perhaps in physical sense Jonah 1:13 (אֶל location; We Now that is אֳנִיָּה, etc.).

11. reverse, revoke, accusative (suffix) of thing, i.e. judgment, Amos 1:3; Amos 1:6; Amos 1:9; Amos 1:11; Amos 1:13; Amos 2:1; Amos 2:4; Amos 2:6 blessing Num 23:20 (poem in E), edict Esth 8:5; Esth 8:8.

Hoph`al Perfect 3 masculine singular הוּשַׁב Gen 42:28 my money has been returned! compare Participle הַכֶּסֶף הַמּוּשָׁב Gen 43:12 (both J); ׳לי ׳הַמּ Num 5:8 (P) the אָשָׁם which is restored to ׳י; plural מוּשָׁבִים Jer 27:16 the vessels are about to be brought back, with מִן local; Imperfect 3 masculine singular וַיוּשַׁב אֶתמֿשֶׁה Exod 10:8 (J; compare Ges^{«GKC:121a»§ 121 a, b}) Moses was brought back, with אֶל person

BDB8505 H7726 H7725

I. שׁוֺבָב adjective backturning, recusant, apostate (perhaps for מְשׁוֺבָב, Participle Po`l. Ol^{§ 251 b} Ges^{«GKC:52s»§ 52s} Kö^{i. 454}); — ׳שׁ Isa 57:17 plural שׁוּבוּ בָּנִים שׁוֺבָבִים Jer 3:14; Jer 3:22. — שׁובבים Jer 50:6 Kt < Qr שׁוֺבְבוּם ᵐ5 Comm., compare √ Po`l.

BDB9995 H7725 H8421

תּוּב verb return (ᵑ7 Syriac; Biblical Hebrew שׁוּב); —

Pe`al Imperfect 3 masculine singular יְתוּב, with עַל person, of brightness (זִיו) of face Dan 4:33 b, of knowledge v.Dan 4:31 v.Dan 4:33 a. Haph`el Perfect 3 masculine singular הֲתִיב Dan 2:14 3 masculine plural suffix הֲתִיבוּנָא Ezra 5:11 Imperfect 3 masculine plural יַהֲתִיבוּן Ezra 6:5, יְתִיבוּן (K^{§ 33, 2}) Ezra 5:5 Infinitive suffix לַהֲתָבוּתָח Dan 3:16 —

1. restore, accusative of thing Ezra 6:5.

2. return (accusative of answer, etc.) Ezra 5:5; Ezra 5:11; Dan 3:16 (suffix Persian), ׳עֵטָא וּטְעֵם הֲת Dan 2:14.

return, again, returned, turn, back, …

šûb

to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again

to return, turn back

(Qal)

to turn back, return

to turn back

to turn back (from God), apostatise

to bring back

to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment

גְמֻלְ כֶ֖ם

גְמֻלְ

Root word recompence, reward, benefit, benefits, desert, …

כֶ֖ם

Suffix — pronoun your / you (a group)

Dictionary form: גְּמוּל · ɡeh-MOOL

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: your recompence

recompence ×3 your recompence ×2 a reward ×1 according to the benefit ×1 and that which he hath given ×1 and the recompence ×1 his benefits ×1 me a recompence ×1

More options

recompense — Modernized spelling of KJV 'recompence'; fits most contexts.

retribution — Prefer when the return is punitive or judicial.

reward — Use when the return is positive or merited benefit.

just deserts — Idiomatic; suits contexts of deserved punishment or outcome.

repayment — Neutral; emphasizes the transactional reciprocity of the act.

benefit — Use when the emphasis is on blessings or good received.

BDB1680 H1576

גְּמוּל noun masculine dealing, recompence, benefit — ׳ג Ps 94:2 + 11 t.; suffix גְּמֻלְךָ Obad 1:15, etc.; plural suffix גְּמוּלָיו Ps 103:2 —

1. גְּמוּל יָדַיִם dealing of the hands Judg 9:16; Prov 12:14 (יָשׁוּב לְ) Isa 3:11 (יֵעָשֶׂה לְ).

2. dealing, hence (from context) equivalent of dealing, recompence: with suffix Obad 1:15 גמלך ישׁוב בראשׁך, Joel 4:4; Joel 4:7 (הֵשִׁיב), so with הֵשִׁיב לְ Ps 28:4 שִׁלֵּם לְ Ps 137:8; Prov 19:17 absolutely גְּמוּל לְ (הֵשִׁיב) שִׁלֵם Isa 59:18 (twice in verse); Isa 66:6; Jer 51:6; Lam 3:64 עַל Joel 4:4; Ps 94:2; Isa 35:4 ׳ג אלהים the recompence of God.

3. benefit: אַל תשׁכחי כל גמוליו Ps 103:2 כגמול עליו according to the benefit (done) unto him 2Chr 32:25

recompence, reward, benefit, benefits, desert, …

gĕmûl

treatment, i.e., an act (of good or ill); by implication, service or requital

dealing, recompense, benefit

dealing (of one's hand)

בְּ רֹאשְׁ כֶֽם

בְּ

Prefix — preposition in, at, by, with

רֹאשְׁ

Root word head, chief, heads, top, beginning, …

כֶֽם

Suffix — pronoun your / you (a group)

Dictionary form: רֹאשׁ · rohsh

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: upon your own head

the head ×56 his head ×49 the chief ×33 the top ×30 head ×23 their heads ×21 the heads ×19 chief ×17

More options

head — Primary anatomical or positional sense; most versatile.

top — Prefer for mountains, pillars, or physical summits.

leader — Best when רֹאשׁ denotes a person of authority.

chief — Titular sense; fits ranks, tribes, or priestly roles.

beginning — Use for temporal or sequential firsts.

sum — Specific to census or enumeration contexts.

BDB7678 H7218 H7226 H4763 H7219 H7220

I. רֹאשׁ₅₉₉ noun masculine^{Lev 13:45} head (common Semitic word; earliest form *ra°š, Arabic , Sabean ראס Prä^{ZMG xxix (1875). 425} Mordtm^{Him.Inschr. 31}; Ethiopic Amharic hence (a heightened) Assyrian rêšu (rarely râšu), Aramaic רֵישָׁא (Egyptian Aramaic ראש Cooke^{North-Semitic Inscr. 404}), , modern (Ma'lûla) ra±ša, Huart^{JAs xii (1878), 491} Duval^{id. xiii(1879), 464}; Palmyrene רשא, Lzb³⁶⁶, compare Biblical Hebrew רִישׁוֺן, רֵאשִׁית; from*ra'š, also Biblical Hebrew רָאשׁ֩, ראֹשׁ (Lag^{Symm. i. 113}), Tel Amarna rušu(nu) Wkl^{189, 18} (gloss to ‡a‡‡adunu), Late Hebrew = Biblical Hebrew; SI⁶ ראש, Phoenician רשׁ, ראש (in proper name), Punic rus (in proper name, of a location) Schröd^{Phoenician Spr.133}, ראשת choicest, chief; on MI²⁰ (suffix) רשה, Lev 1:28 ש[ר], compare Sm. u. So¹⁴ Nö^{LCB Jan. 8, 1887, 60}); — ׳ר absolute Gen 3:15 +, construct Gen 40:20 +; suffix ראֹשִׁי vGen 40:16 +, etc.; plural רָאשִׁים (for רְאָשִׁים֩ Nö^{GGA 1884, 1019}) Exod 18:25 +; construct רָאשֵׁי Hos 7:13 + [מֵרַאֲשֹׁתֵי 1Sam 26:12 see מְרַאֲשׁוֺת below]; suffix רָאשֵׁינוּ 1Chr 12:19, רָאשֵׁיכֶם Isa 29:10 +, etc.; —

1. a. (c. 230 t.) head, of human being; man Gen 40:16; Gen 40:17. + often, גֶּבֶר ׳לְר Judg 5:30 for the head of a man, i.e. for each man, per capita; woman 2Kgs 9:30; Deut 21:12; Num 5:18; Esth 2:17 boy 2Kgs 4:19 (twice in verse); Gen 48:14 (twice in verse) +; of ׳י, under figure of armed man Ps 60:9 = Ps 108:9 of idol 1Sam 5:4 of gates, personified Ps 24:7; Ps 24:9.
b. head, of animals: of serpent Gen 3:15, dog 2Sam 3:8, ass 2Kgs 6:25, of הַחַיָּה in Ezek 1:22 compare vEzek 1:22 vEzek 1:26, of הַכְּרֻבִים Ezek 10:1 compare vEzek 10:11 of sea-monsters, לִוְיָתָן Job 40:31; Ps 74:14, תַּנִּינִים vPs 74:13 especially of animals for sacrifice Exod 12:9; Exod 29:15; Exod 29:19; Lev 1:4; Lev 1:8; Lev 1:12; Lev 1:15; Lev 3:2; Lev 3:8 + 18 t. P; in phrase וְזָנָב ׳ר Isa 9:13 (figurative of noble and commoner) compare v.Isa 9:14; Isa 19:15, so (figurative of relative dignity, power, influence) Deut 28:13; Deut 28:44.

2. a. top (88 t.): of mountain, הַר, Gen 8:5; Exod 19:20 (twice in verse); Exod 24:17; Exod 34:2 + 34 t.; hill, גִּבְעָה, Exod 17:9; Exod 17:10 (E), 2Sam 8:25 מְרוֺמִים ׳ר Prov 8:2 + Prov 1:21 Toy (for ᵑ0 הֹמִיּוֺת), גֵּיא ׳ר שְׁמָנִים Isa 28:1; Isa 28:4 of rocks, צֻרִים, Num 23:9 (JE), crag, סֶלַע, 2Chr 25:12 (twice in verse); tower Gen 11:4 (J), stronghold Judg 6:26, ladder Gen 28:12 (E), tree 2Sam 5:24 = 1Chr 14:15, bough Isa 17:6 compare Ezek 17:4; Ezek 17:22, mast (?; חִבֵּל) Prov 23:34 (otherwise Toy); of ears of grain, שִׁבֹּלֶת Job 24:24, of stone Gen 28:18 (E), bed, מִטָּה, Gen 47:31 (J), throne, עָגוֺל לַכִּסֵּה׳ר 1Kgs 10:19, tabernacle, or its wall, Exod 26:24 = Exod 36:29 (P); pillar ( =capital) 1Kgs 7:16; 1Kgs 7:17 + 13: t., מְכוֺנָה v1Kgs 7:35 v1Kgs 7:35, lampstand Zech 4:2 (twice in verse), high priest's robe, מְעִיל, Exod 28:32 (P), פִּנָּה ׳ר Ps 118:22 top of (the) corner, i.e. most conspicuous stone (figurative); = tip, end, of staves 1Kgs 8:8= 2Chr 5:9, of sceptre Esth 5:2.
b. height of stars Job 22:12 (|| גֹּבַהּ שָׁמַיִם).

3.: 171
a. head = chief (man) Judg 10:18; Judg 11:8; Judg 11:9; Judg 11:11; Exod 18:25 (E), Num 1:16 (P), Deut 1:15; Hos 2:2; Mic 3:1 + often; apparently combined with idea of first in a series 1Chr 12:10. (van d. H. v.1Chr 12:9, series of 11); of God 2Chr 13:12.
b. = chief (city) Josh 11:10 (D), compare (of city and king) Isa 7:3; Isa 7:8; Isa 7:9 (twice in verse).
c. chief nation Jer 31:7.
d. =chief (place, position) 1Sam 9:22; 1Kgs 21:9; 1Kgs 21:12; Deut 20:9; 1Chr 4:42 (compare also 5).
e. הָראֹשׁ chief priest 2Kgs 25:18= Jer 52:24; 2Chr 19:11; 2Chr 24:11; 2Chr 26:20, הַכֹּחֵן ראֹשׁ 1Chr 27:5, ׳הָר ׳הַכּ 2Chr 31:10; Ezra 7:5 ׳י alone 2Chr 24:6 רָאשֵׁי הַכֹּהֲנִים Neh 12:7. feminine especially = head of a family (P Chronicles); רָאשֵׁי בֵּית (rare ראֹשׁ) אֲבוֺתָ (םׅ) Exod 6:14; Num 7:2; Num 17:18; Josh 22:14; 1Chr 5:24; 1Chr 7:7; 1Chr 7:9 בֵּית הָאָבוֺת ׳ר v1Chr 7:40 לְבֵית אֲבֹתָיו ׳ר Num 1:4, compare 1Chr 5:15; 1Chr 5:24; 1Chr 7:2; 1Chr 9:13; 1Chr 24:4 אֻמּוֺת בַּיתאָֿב ׳ר Num 25:15 אֲבוֺת ׳ר הָעַדָה Num 31:26 compare Num 32:28; Josh 14:1; Josh 21:1 אֲבוֺת הַלְוִיִּם ׳ר Exod 6:25; Josh 21:1 (הָ)אָבוֺת לַלְּוִיִם ׳ר 1Chr 9:33; 1Chr 9:34; 1Chr 15:12, compare Num 36:1; Josh 19:51; 1Chr 8:6; 1Chr 8:13; 1Chr 23:9; 1Chr 23:24 + 10 t. Chronicles; absolute ׳ר (הָ)אָבוֺת 1Chr 8:10; 1Chr 8:28; 1Chr 9:9; 1Chr 26:32; 1Chr 27:1; 2Chr 1:2 + 8 t. Ezra Nehemiah (Chronicles); אֲכֹתֵיהֶם ׳ר Ezra 8:1 רָאשִׁים לְאָכוֺת Neh 11:13 so also ׳י alone 1Chr 5:7; 1Chr 5:12; 1Chr 7:3; 1Chr 8:28 +; apparently combined with idea of first in a series 1Chr 23:8 (series of 3), v1Chr 23:11 (of 4), v1Chr 23:19 (of 3), v1Chr 23:20 (of 2).

4. a. head=front, leader's place Mic 2:13; 2Chr 20:27, compare Amos 6:7.
b. of time, beginning, of night-watch Judg 7:19; Lam 2:19 absolute מֵראֹשׁ from the beginning Isa 40:21; Isa 41:4; Isa 41:26 (|| מִלְּפָנִים), Isa 48:16; Prov 8:23 (|| מֵעוֺלָם),. Eccl 3:11 (|| עַדסֿוֺף); first of months Exod 12:2 (|| רִאשׁוֺן), Num 10:10; Num 28:11 (all P); בָּראֹשׁ 1Chr 16:7 at first.
c. of things, river-heads Gen 2:10 (J); עַפְרוֺת תֵּכֵל ׳ר Prov 8:26.

5. chief, choicest, best, of spices, כשׂמ(יםׅ, Ezek 27:22; Exod 30:23 (P), Song 4:14 שִׂמְחָתִי ׳ר Ps 137:6 the choicest of my joy.

6. head = division of army, company, band : Judg 7:16; Judg 7:20; Judg 9:34; Judg 9:37; Judg 9:43; Judg 9:44 (twice in verse); 1Sam 11:11; 1Sam 13:17 (twice in verse); 1Sam 13:18 (twice in verse) Job 1:17.

7. =sum, especially in phrase ׳בְּנֵייִֿשׂ ׳נָשָׂא אֶתרֿ Exod 30:12take the sum of, enumerate, compare Num 1:2; Num 1:49; Num 4:2; Num 4:22; Num 26:2; Num 31:26; Num 31:49 בְּראֹשׁוֺ Lev 5:24 in its sum, i.e. in full, so Num 5:7 (all P); of ׳י's thoughts Ps 139:17 compare ראֹשׁ דְּבָֽרְךָ אֱמֶתPs 119:160.

8. other phrase are : ׳נָשָׂא אֶתרֿאֹשׁ פ see נָשָׂא Qal 1 b (2); יָרוּם ראֹשִׁי עַלאֹֿיְבַי Ps 27:6, מֵרִים ראֹשִׁי ׳י Ps 3:4 (Ps 110:7; Ps 140:10 see רום); shake the head, see נוּעַ Hiph`il, compare יָנִיד בְּראֹשׁוֺ Jer 8:16, מְנוֺד ראֹשׁ Ps 44:15 נָתַן דֶּרֶךְ בְּראֹשׁ, i.e. requite, see נתן Qal 2 b near the end; יָשׁוּב גְּמֻלְךָ ׳בְּר Obad 1:15, compare Ps 7:17; 1Kgs 2:33 (below דָּם 2 i and (with ׳עַלרֿ) Esth 9:25, הֵשִׁיב רָעָה בְּראֹשׁ Judg 9:57; 1Sam 25:39; 1Kgs 2:44, compare Joel 1Kgs 4:4; 1Kgs 4:7; 1Kgs 2:32 (sub דָּם 2 i, compare Neh 3:36 (אֶלרֿאֹשָׁם), see also 2Sam 3:29 below 1. חוּל 3; see, further, דָּם 2 i; Dan 1:10 see חוּב Pi`el

BDB9878 H7217 H7218

רֵאשׁ noun masculine^{Dan 7:6} head (Egyptian Aramaic, S-C^Pap.; Palmyrene רש; ᵑ7 רֵישׁ, Syriac ; Biblical Hebrew ראֹשׁ); — construct ׳ר Dan 7:1 emphatic הָ֯ Dan 2:38 suffix רֵאשׁי Dan 4:2 +, חָ֯ Dan 2:28, הֵּ֯ vDan 2:32 +, הַּ֯ Dan 7:20, הֵ֯וֺן Dan 3:27 plural absolute רֵאשִׁין Dan 7:6, suffix רָאשֵׁיהֹם (K^{§§ 53, Anm. b}); 63 Gu^{Hpt on the passage}) Ezra 5:10 —

1. head of man Dan 3:27, compare Dan 7:9 in vision: of image Dan 2:32; Dan 2:38, beast Dan 7:6; Dan 7:20.

2. head as seat of visions, הֶזְוֵי רֵאשָׁךְ, etc., Dan 2:28; Dan 4:2; Dan 4:7; Dan 4:10; Dan 7:1; Dan 7:15.

3. = chief, ׳בְּר Ezra 5:10 in the capacity of their chiefs.

4. sum, essential content, of matters Dan 7:1 (Nes^{MM 40} beginning).

head, chief, heads, top, beginning, …

rōš

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

head, top, summit, upper part, chief, total, sum, height, front, beginning

head (of man, animals)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.

הִנְנִ֣י מְעִירָ֔ם Zaqef Qatan — a strong break מִן הַ֨מָּק֔וֹם Zaqef Qatan — a strong break אֲשֶׁר מְכַרְתֶּ֥ם אֹתָ֖ם Tipeha — a lesser break שָׁ֑מָּה Etnahta — the verse's main pause — take a breath here וַהֲשִׁבֹתִ֥י גְמֻלְכֶ֖ם Tipeha — a lesser break בְּרֹאשְׁכֶֽם Silluq — end of the verse

הִנְנִי מְעִירָם מִן-הַמָּקוֹם אֲשֶׁר-מְכַרְתֶּם אֹתָם שָׁמָּה וַהֲשִׁבֹתִי גְמֻלְכֶם בְּרֹאשְׁכֶֽם׃

Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:

Cross References

Isaiah 43:5

אַל-תִּירָא כִּי אִתְּךָ-אָנִי מִמִּזְרָח אָבִיא זַרְעֶךָ וּמִֽמַּעֲרָב אֲקַבְּצֶֽךָּ׃

Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

Jeremiah 23:8

כִּי אִם-חַי-יְהוָה אֲשֶׁר הֶעֱלָה וַאֲשֶׁר הֵבִיא אֶת-זֶרַע בֵּית יִשְׂרָאֵל מֵאֶרֶץ צָפוֹנָה וּמִכֹּל הָֽאֲרָצוֹת אֲשֶׁר הִדַּחְתִּים שָׁם וְיָשְׁבוּ עַל-אַדְמָתָֽם׃

But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

Jeremiah 30:16

לָכֵן כָּל-אֹכְלַיִךְ יֵאָכֵלוּ וְכָל-צָרַיִךְ כֻּלָּם בַּשְּׁבִי יֵלֵכוּ וְהָיוּ שֹׁאסַיִךְ לִמְשִׁסָּה וְכָל-בֹּזְזַיִךְ אֶתֵּן לָבַֽז׃

Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

2 Thessalonians 1:6

εἴπερ δίκαιον παρὰ θεῷ ἀνταποδοῦναι τοῖς θλίβουσιν ὑμᾶς θλῖψιν

Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

Jeremiah 30:10

וְאַתָּה אַל-תִּירָא עַבְדִּי יַעֲקֹב נְאֻם-יְהוָֹה וְאַל-תֵּחַת יִשְׂרָאֵל כִּי הִנְנִי מוֹשִֽׁיעֲךָ מֵֽרָחוֹק וְאֶֽת-זַרְעֲךָ מֵאֶרֶץ שִׁבְיָם וְשָׁב יַעֲקֹב וְשָׁקַט וְשַׁאֲנַן וְאֵין מַחֲרִֽיד׃

Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.

Zechariah 10:6

וְגִבַּרְתִּי׀ אֶת-בֵּית יְהוּדָה וְאֶת-בֵּית יוֹסֵף אוֹשִׁיעַ וְהֽוֹשְׁבוֹתִים כִּי רִֽחַמְתִּים וְהָיוּ כַּאֲשֶׁר לֹֽא-זְנַחְתִּים כִּי אֲנִי יְהוָה אֱלֹהֵיהֶם וְאֶעֱנֵֽם׃

And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.

Revelation 19:2

ὅτι ἀληθιναὶ καὶ δίκαιαι αἱ κρίσεις αὐτοῦ· ὅτι ἔκρινεν τὴν πόρνην τὴν μεγάλην ἥτις ἔφθειρεν τὴν γῆν ἐν τῇ πορνείᾳ αὐτῆς καὶ ἐξεδίκησεν τὸ αἷμα τῶν δούλων αὐτοῦ ἐκ τῆς χειρὸς αὐτῆς

For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.

James 2:13

ἡ γὰρ κρίσις ἀνίλεως τῷ μὴ ποιήσαντι ἔλεος· καὶ κατακαυχᾶται ἔλεος κρίσεως

For he shall have judgment that hath without mercy, shewed no mercy; and mercy rejoiceth against judgment.

Matthew 7:2

ἐν ᾧ γὰρ κρίματι κρίνετε κριθήσεσθε καὶ ἐν ᾧ μέτρῳ μετρεῖτε ἀντιμετρηθήσεται ὑμῖν

For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured again. to you

Revelation 13:10

εἴ τις αἰχμαλωσίαν συνάγει εἰς αἰχμαλωσίαν ὑπάγει· εἴ τις ἐν μαχαίρᾳ ἀποκτενει δεῖ αὐτὸν ἐν μαχαίρᾳ ἀποκτανθῆναι. Ὧδέ ἐστιν ἡ ὑπομονὴ καὶ ἡ πίστις τῶν ἁγίων

He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

Isaiah 49:12

הִנֵּה-אֵלֶּה מֵרָחוֹק יָבֹאוּ וְהִֽנֵּה-אֵלֶּה מִצָּפוֹן וּמִיָּם וְאֵלֶּה מֵאֶרֶץ סִינִֽים׃

Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.

Judges 1:7

וַיֹּאמֶר אֲדֹֽנִי-בֶזֶק שִׁבְעִים׀ מְלָכִים בְּֽהֹנוֹת יְדֵיהֶם וְרַגְלֵיהֶם מְקֻצָּצִים הָיוּ מְלַקְּטִים תַּחַת שֻׁלְחָנִי כַּֽאֲשֶׁר עָשִׂיתִי כֵּן שִׁלַּם-לִי אֱלֹהִים וַיְבִיאֻהוּ יְרֽוּשָׁלִַם וַיָּמָת שָֽׁם׃

And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.

Jeremiah 32:37

הִנְנִי מְקַבְּצָם מִכָּל-הָאֲרָצוֹת אֲשֶׁר הִדַּחְתִּים שָׁם בְּאַפִּי וּבַחֲמָתִי וּבְקֶצֶף גָּדוֹל וַהֲשִֽׁבֹתִים אֶל-הַמָּקוֹם הַזֶּה וְהֹשַׁבְתִּים לָבֶֽטַח׃

Behold, I will gather out them of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:

Isaiah 11:12

וְנָשָׂא נֵס לַגּוֹיִם וְאָסַף נִדְחֵי יִשְׂרָאֵל וּנְפֻצוֹת יְהוּדָה יְקַבֵּץ מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ׃

And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

Joel 3:4

וְגַם מָה-אַתֶּם לִי צֹר וְצִידוֹן וְכֹל גְּלִילוֹת פְּלָשֶׁת הַגְּמוּל אַתֶּם מְשַׁלְּמִים עָלָי וְאִם-גֹּמְלִים אַתֶּם עָלַי קַל מְהֵרָה אָשִׁיב גְּמֻלְכֶם בְּרֹאשְׁכֶֽם׃

Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

Jeremiah 31:8

הִנְנִי מֵבִיא אוֹתָם מֵאֶרֶץ צָפוֹן וְקִבַּצְתִּים מִיַּרְכְּתֵי-אָרֶץ בָּם עִוֵּר וּפִסֵּחַ הָרָה וְיֹלֶדֶת יַחְדָּו קָהָל גָּדוֹל יָשׁוּבוּ הֵֽנָּה׃

Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.

Esther 7:10

וַיִּתְלוּ אֶת-הָמָן עַל-הָעֵץ אֲשֶׁר-הֵכִין לְמָרְדֳּכָי וַֽחֲמַת הַמֶּלֶךְ שָׁכָֽכָה׃

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Revelation 16:6

ὅτι αἷμα ἁγίων καὶ προφητῶν ἐξέχεαν καὶ αἷμα αὐτοῖς έδωκας πιεῖν ἄξιοί γάρ εἰσιν

For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.

1 Samuel 15:33

וַיֹּאמֶר שְׁמוּאֵל כַּֽאֲשֶׁר שִׁכְּלָה נָשִׁים חַרְבֶּךָ כֵּן-תִּשְׁכַּל מִנָּשִׁים אִמֶּךָ וַיְשַׁסֵּף שְׁמוּאֵל אֶת-אֲגָג לִפְנֵי יְהוָה בַּגִּלְגָּֽל׃

And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed pieces Agag in before the LORD in Gilgal.

Ezekiel 38:8

מִיָּמִים רַבִּים תִּפָּקֵד בְּאַחֲרִית הַשָּׁנִים תָּבוֹא׀ אֶל-אֶרֶץ׀ מְשׁוֹבֶבֶת מֵחֶרֶב מְקֻבֶּצֶת מֵעַמִּים רַבִּים עַל הָרֵי יִשְׂרָאֵל אֲשֶׁר-הָיוּ לְחָרְבָּה תָּמִיד וְהִיא מֵעַמִּים הוּצָאָה וְיָשְׁבוּ לָבֶטַח כֻּלָּֽם׃

After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

Joel 3:6

Read Joel 3

Joel 3:8

Joel 3:7

Word Breakdown

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Grammar Tm/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H2005

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Grammar Vhrmsc/Sp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5782

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H4480

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Grammar Td/Ncmsa

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Strong's Definition H4725

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

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Grammar Vqp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H4376

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Grammar To/Sp3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar D/Sd

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Brown-Driver-Briggs (BDB)

Strong's Definition H8033

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Grammar C/Vhq1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H7725

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Grammar Ncmsc/Sp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H1576

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Grammar R/Ncmsc/Sp2mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H7218

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KJV