John 1:14

Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγος
G3056 N-NSM
logos
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
  • of speech
    • a word, uttered by a living voice, embodies a conception or idea
      • "what someone has said
      • a word
        • "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
      discourse
      • the act of speaking, speech
        • "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction
      doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed
    its use as respect to the mind alone
    • reason, the mental faculty of thinking, meditating, reasoning, calculating
      • "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation
      • reason would
      reason, cause, ground
    In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
σὰρξ
G4561 N-NSF
sarx
flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such)
  • flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts
    • "the body
    • the body of a man
      • "used of natural or physical origin, generation or relationship
      • born of natural generation
      the sensuous nature of man, ___%___the animal nature___%___
      • without any suggestion of depravity
        • "the animal nature with cravings which incite to sin"the physical nature of man as subject to suffering
    a living creature (because possessed of a body of flesh) whether man or beast"the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God
ἐγένετο
G1096 V-2ADI-3S
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐσκήνωσεν
G4637 V-AAI-3S
skēnoō
to tent or encamp, i.e., (figuratively) to occupy (as a mansion) or (specially), to reside (as God did in the Tabernacle of old, a symbol of protection and communion)
  • to fix one's tabernacle, have one's tabernacle, abide (or live) in a tabernacle (or tent), tabernacle
    • "to dwell
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐθεασάμεθα
G2300 V-ADI-1P
theaomai
to look closely at, i.e., (by implication) perceive (literally or figuratively); by extension to visit
  • to behold, look upon, view attentively, contemplate (often used of public shows)
    • of important persons that are looked on with admiration
    to view, take a view of
    • in the sense of visiting, meeting with a person
    to learn by looking, to see with the eyes, to perceive
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δόξαν
G1391 N-ASF
doxa
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • opinion, judgment, view
    • "opinion, estimate, whether good or bad concerning someone
    • in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
    splendor, brightness
    • of the moon, sun, stars
      • "magnificence, excellence, preeminence, dignity, grace"majesty
      • the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
        • "a thing belonging to Christ
        • the kingly majesty of the Messiah
          • "the absolutely perfect inward or personal excellency of Christ; the majesty
        of the angels
        • as apparent in their exterior brightness
    a most glorious condition, most exalted state
    • of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
      • "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
δόξαν
G1391 N-ASF
doxa
glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
  • opinion, judgment, view
    • "opinion, estimate, whether good or bad concerning someone
    • in the New Testament always a good opinion concerning one, resulting in praise, honor, and glory
    splendor, brightness
    • of the moon, sun, stars
      • "magnificence, excellence, preeminence, dignity, grace"majesty
      • the kingly majesty which belongs to Him as supreme ruler, majesty in the sense of the absolute perfection of the deity
        • "a thing belonging to Christ
        • the kingly majesty of the Messiah
          • "the absolutely perfect inward or personal excellency of Christ; the majesty
        of the angels
        • as apparent in their exterior brightness
    a most glorious condition, most exalted state
    • of that condition with God the Father in heaven to which Christ was raised after He had achieved his work on earth
      • "the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven
ὡς
G5613 CONJ
hōs
which how, i.e., in that manner (very variously used, as follows)
  • as, like, even as, etc.
μονογενοῦς
G3439 A-GSM
monogenēs
only-born, i.e., sole
  • single of its kind, only
    • used of only sons or daughters (viewed in relation to their parents)
      • "used of Christ, denotes the only begotten son of God
παρὰ
G3844 PREP
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
πατρός
G3962 N-GSM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
      • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
        • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
        • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
      • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
πλήρης
G4134 A-NSM
plērēs
replete, or covered over; by analogy, complete
  • full, i.e., filled up (as opposed to empty)
    • of hollow vessels
      • "of a surface, covered in every part"of the soul, thoroughly permeated with
    full, i.e., complete
    • lacking nothing, perfect
χάριτος
G5485 N-GSF
charis
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
  • grace
    • that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
    good will, loving-kindness, favor
    • of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
    what is due to grace
    • the spiritual condition of one governed by the power of divine grace
      • "the token or proof of grace, benefit
      • a gift of grace
        • "benefit, bounty
    thanks, (for benefits, services, favors), recompense, reward
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀληθείας
G225 N-GSF
alētheia
truth
  • objectively
    • what is true in any matter under consideration
      • truly, in truth, according to truth
        • "of a truth, in reality, in fact, certainly
      what is true in things appertaining to God and the duties of man, moral and religious truth
      • in the greatest latitude
        • "the true notions of God which are open to human reason without his supernatural intervention
      the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians
    subjectively
    • truth as a personal excellence
      • that candour of mind which is free from affection, pretence, simulation, falsehood, deceit

Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
14
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Cross References

1 John 4:9

ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν ὅτι τὸν υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι' αὐτοῦ
9
In this was manifested the of love God toward us, because that God sent his only begotten Son into the world, that we might live through him.

1 Timothy 3:16

καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον· Θεὸς ἐφανερώθη ἐν σαρκί ἐδικαιώθη ἐν πνεύματι ὤφθη ἀγγέλοις ἐκηρύχθη ἐν ἔθνεσιν ἐπιστεύθη ἐν κόσμῳ ἀνελήφθη ἐν δόξῃ
16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

Galatians 4:4

ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου ἐξαπέστειλεν ὁ θεὸς τὸν υἱὸν αὐτοῦ γενόμενον ἐκ γυναικός γενόμενον ὑπὸ νόμον
4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

John 1:1

Ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεόν καὶ θεὸς ἦν ὁ λόγος
1
In the beginning was the Word, and the Word was with God, and the Word was God.

Isaiah 40:5

וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל-בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּֽר׃
5
And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.

Hebrews 1:3

ὃς ὢν ἀπαύγασμα τῆς δόξης καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ δι' εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν ἐκάθισεν ἐν δεξιᾷ τῆς μεγαλωσύνης ἐν ὑψηλοῖς
3
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

1 John 1:1

Ὃ ἦν ἀπ' ἀρχῆς ὃ ἀκηκόαμεν ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν περὶ τοῦ λόγου τῆς ζωῆς
1
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

Philippians 2:6

ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ
6
Who, being in the form of God, thought it not robbery to be equal with God:

John 6:51

ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς· ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου ζήσεται εἰς τὸν αἰῶνα καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μού ἐστιν ἣν ἐγώ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς
51
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.

Colossians 1:19

ὅτι ἐν αὐτῷ εὐδόκησεν πᾶν τὸ πλήρωμα κατοικῆσαι
19
For that it pleased the Father in him should all fulness dwell;

1 Corinthians 15:47

ὁ πρῶτος ἄνθρωπος ἐκ γῆς χοϊκός ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ
47
The first man is of the earth, earthy: the second man is the Lord from heaven.

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Isaiah 7:14

לָכֵן יִתֵּן אֲדֹנָי הוּא לָכֶם אוֹת הִנֵּה הָעַלְמָה הָרָה וְיֹלֶדֶת בֵּן וְקָרָאת שְׁמוֹ עִמָּנוּ אֵֽל׃
14
Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.

Psalms 2:7

אֲסַפְּרָה אֶֽל חֹק יְֽהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּֽיךָ׃
7
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.

1 John 4:14

καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ πατὴρ ἀπέσταλκεν τὸν υἱὸν σωτῆρα τοῦ κόσμου
14
And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Colossians 2:9

ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς
9
For in him dwelleth all the fulness of the Godhead bodily.

1 John 4:2

ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν
2
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come the in flesh is of God:

2 John 1:7

ὅτι πολλοὶ πλάνοι εἰσῆλθον εἰς τὸν κόσμον οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί· οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος
7
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

Isaiah 53:2

וַיַּעַל כַּיּוֹנֵק לְפָנָיו וְכַשֹּׁרֶשׁ מֵאֶרֶץ צִיָּה לֹא-תֹאַר לוֹ וְלֹא הָדָר וְנִרְאֵהוּ וְלֹֽא-מַרְאֶה וְנֶחְמְדֵֽהוּ׃
2
For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.

John 1:16

καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος·
16
And of his fulness have all we received, and grace for grace.
John 1:13
Read John 1
John 1:15