John 1:48

Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Word Reference
Original Word Definitions
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ναθαναήλ
G3482 N-NSM-P
nathanaēl
gift of God
Nathanaël (i.e., Nathanel), an Israelite and Christian
  • an intimate disciple of Jesus Christ, he is commonly thought to be the same person as Bartholomew
Πόθεν
G4159
pothen
from which (as interrogative) or what (as relative) place, state, source or cause
  • of place: from where, from what condition
  • "of origin or source: from what author or giver"of cause: how is that?, how can that be?
με
G3165
me
me
  • I, me, my, etc.
γινώσκεις
G1097 V-PAI-2S
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
    • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
ἀπεκρίθη
G611 V-ADI-3S
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
  • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Πρὸ
G4253
pro
___%___fore___%___, i.e., in front of, prior (figuratively, superior) to
  • before
τοῦ
G3588 T-GSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
σε
G4571
se
thee
  • thou, thee
Φίλιππον
G5376 N-ASM-P
philippos
lover of horses
fond of horses; Philippus, the name of four Israelites
  • an apostle of Christ
  • "an evangelist and one of the seven deacons of the Jerusalem church"Philip the tetrarch of Trachonitis (see Luke 3:1)"Caesarea Philippi
φωνῆσαι
G5455 V-AAN
phōneō
to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
  • to sound, emit a sound, to speak
    • of a cock: to crow
    • "of men: to cry, cry out, cry aloud, speak with a loud voice
    to call, to call one's self, either by one's own voice or though another"to send for, summon
    • to call out of (i.e., bid one to quit a place and come to one
    • "to invite"to address, accost, call by a name
ὄντα
G5607
ōn
being
  • being, etc.
ὑπὸ
G5259 PREP
hypo
under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
  • by, under
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
συκῆν
G4808 N-ASF
sykē
a fig-tree
  • a fig tree
εἶδόν
G1492 V-2AAI-1S
eidō
used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
  • to see
    • to perceive with the eyes
    • "to perceive by any of the senses"to perceive, notice, discern, discover"to see
      • i.e., to turn the eyes, the mind, the attention to anything
      • "to pay attention, observe"to see about something
        • i.e., to ascertain what must be done about it
        to inspect, examine"to look at, behold
      to experience any state or condition"to see i.e., have an interview with, to visit
    to know
    • to know of anything
    • "to know, i.e., get knowledge of, understand, perceive
      • of any fact
      • "the force and meaning of something which has definite meaning"to know how, to be skilled in
      to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
σε
G4571
se
thee
  • thou, thee

λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε
48
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Cross References

Isaiah 65:24

וְהָיָה טֶֽרֶם-יִקְרָאוּ וַאֲנִי אֶעֱנֶה עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָֽע׃
24
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.

Psalms 139:1

יְהוָה חֲקַרְתַּנִי וַתֵּדָֽע׃
1
O LORD, thou hast searched me, and known me.

Matthew 6:6

σὺ δὲ ὅταν προσεύχῃ εἴσελθε εἰς τὸ ταμιεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ πατήρ σου βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ
6
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

John 2:25

καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ
25
And needed not that any should testify of man: for he knew what was in man.

Revelation 2:18

Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον· Τάδε λέγει υἱὸς τοῦ θεοῦ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·
18
And unto the of angel the church the in Thyatira write; These things saith Son of who God, hath his eyes like unto a flame of fire, and his feet are like fine brass;

Genesis 32:24

וַיִּוָּתֵר יַֽעֲקֹב לְבַדּוֹ וַיֵּֽאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּֽׁחַר׃
24
And Jacob was left alone; and there wrestled a man with him until the breaking of the day.

1 Corinthians 14:25

καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ ἀπαγγέλλων ὅτι θεὸς ὄντως ἐν ὑμῖν ἐστιν
25
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

1 Corinthians 4:5

ὥστε μὴ πρὸ καιροῦ τι κρίνετε ἕως ἂν ἔλθῃ κύριος ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ
5
Therefore judge nothing before the time, until the the Lord come, who both will bring to light hidden things of the darkness, and will make manifest the counsels of hearts: and then shall every man have praise of God.