John 1:48
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Word Reference
| Original Word | Definitions |
|---|---|
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λέγει
G3004
V-PAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
P-DSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ναθαναήλ
G3482
N-NSM-P
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Strong's Definition
nathanaēl gift of God Nathanaël (i.e., Nathanel), an Israelite and Christian
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Πόθεν
G4159
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Strong's Definition
pothen from which (as interrogative) or what (as relative) place, state, source or cause
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με
G3165
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Strong's Definition
me me
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γινώσκεις
G1097
V-PAI-2S
|
Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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ἀπεκρίθη
G611
V-ADI-3S
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Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἶπεν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Πρὸ
G4253
|
Strong's Definition
pro ___%___fore___%___, i.e., in front of, prior (figuratively, superior) to
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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σε
G4571
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Strong's Definition
se thee
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Φίλιππον
G5376
N-ASM-P
|
Strong's Definition
philippos lover of horses fond of horses; Philippus, the name of four Israelites
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φωνῆσαι
G5455
V-AAN
|
Strong's Definition
phōneō to emit a sound (animal, human or instrumental); by implication, to address in words or by name, also in imitation
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ὄντα
G5607
|
Strong's Definition
ōn being
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ὑπὸ
G5259
PREP
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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συκῆν
G4808
N-ASF
|
Strong's Definition
sykē a fig-tree
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εἶδόν
G1492
V-2AAI-1S
|
Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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σε
G4571
|
Strong's Definition
se thee
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λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε
48
Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Cross References
וְהָיָה טֶֽרֶם-יִקְרָאוּ וַאֲנִי אֶעֱנֶה עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָֽע׃
And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
σὺ δὲ ὅταν προσεύχῃ εἴσελθε εἰς τὸ ταμιεῖόν σου καὶ κλείσας τὴν θύραν σου πρόσευξαι τῷ πατρί σου τῷ ἐν τῷ κρυπτῷ· καὶ ὁ πατήρ σου ὁ βλέπων ἐν τῷ κρυπτῷ ἀποδώσει σοι ἐν τῷ φανερῷ
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου· αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ
And needed not that any should testify of man: for he knew what was in man.
Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον· Τάδε λέγει ὁ υἱὸς τοῦ θεοῦ ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·
And unto the of angel the church the in Thyatira write; These things saith Son of who God, hath his eyes like unto a flame of fire, and his feet are like fine brass;
וַיִּוָּתֵר יַֽעֲקֹב לְבַדּוֹ וַיֵּֽאָבֵק אִישׁ עִמּוֹ עַד עֲלוֹת הַשָּֽׁחַר׃
And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ θεῷ ἀπαγγέλλων ὅτι ὁ θεὸς ὄντως ἐν ὑμῖν ἐστιν
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
ὥστε μὴ πρὸ καιροῦ τι κρίνετε ἕως ἂν ἔλθῃ ὁ κύριος ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ
Therefore judge nothing before the time, until the the Lord come, who both will bring to light hidden things of the darkness, and will make manifest the counsels of hearts: and then shall every man have praise of God.