John 13:9

Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Word Reference
Original Word Definitions
λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Σίμων
G4613 N-NSM-P
simōn
a rock, stone
Simon (i.e., Shimon), the name of nine Israelites
  • Peter was one of the apostles
  • "Simon called Zelotes or the Kanaites"Simon, father of Judas who betrayed Jesus"Simon Magus, the Samaritan wizard"Simon the tanner, Acts 10"Simon the Pharisee, Luke 7:40–44"Simon of Cyrene who carried the cross of Christ"Simon the cousin of Jesus, the son of Cleophas"Simon the leper, so called to distinguish him from others of the same name
Πέτρος
G4074 N-NSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
Κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
μὴ
G3361 PRT-N
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδας
G4228 N-APM
pous
a ___%___foot___%___ (figuratively or literally)
  • a foot, both of men or beast
    • often in the orient, one put his foot on vanquished
    • "of disciples listening to their teacher's instruction are said to be at his feet
μου
G3450
mou
of me
  • I, me, my, of me
μόνον
G3440
monon
merely
  • only, alone, but
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
    • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χεῖρας
G5495 N-APF
cheir
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
  • by the help or agency of any one, by means of any one
  • "figuratively applied to God symbolising his might, activity, power
    • in creating the universe
    • "in upholding and preserving (God is present protecting and aiding one)"in punishing"in determining and controlling the destinies of men
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κεφαλήν
G2776 N-ASF
kephalē
the head (as the part most readily taken hold of), literally or figuratively
  • the head, both of men and often of animals
  • "metaphorically anything supreme, chief, prominent
    • of persons, master lord: of a husband in relation to his wife
    • "of Christ: the Lord of the husband and of the Church"of things: the corner stone

λέγει αὐτῷ Σίμων Πέτρος Κύριε μὴ τοὺς πόδας μου μόνον ἀλλὰ καὶ τὰς χεῖρας καὶ τὴν κεφαλήν
9
Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Cross References

Psalms 51:7

תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּֽין׃
7
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Psalms 51:2

הֶרֶבה כַּבְּסֵנִי מֵעֲוֺנִי וּֽמֵחַטָּאתִי טַהֲרֵֽנִי׃
2
Wash me throughly from mine iniquity, and cleanse me from my sin.

1 Peter 3:21

καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Psalms 26:6

אֶרְחַץ בְּנִקָּיוֹן כַּפָּי וַאֲסֹבְבָה אֶת-מִזְבַּחֲךָ יְהוָֽה׃
6
I will wash mine hands in innocency: so will I compass thine altar, O LORD:

Hebrews 10:22

προσερχώμεθα μετὰ ἀληθινῆς καρδίας ἐν πληροφορίᾳ πίστεως ἐῤῥαντισμένοι τὰς καρδίας ἀπὸ συνειδήσεως πονηρᾶς καὶ λελουμένοι τὸ σῶμα ὕδατι καθαρῷ·
22
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Jeremiah 4:14

כַּבְּסִי מֵרָעָה לִבֵּךְ יְרוּשָׁלִַם לְמַעַן תִּוָּשֵׁעִי עַד-מָתַי תָּלִין בְּקִרְבֵּךְ מַחְשְׁבוֹת אוֹנֵֽךְ׃
14
O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?

Matthew 27:24

ἰδὼν δὲ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε
24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.