John 14:22

Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Word Reference
Original Word Definitions
Λέγει
G3004 V-PAI-3S
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
αὐτῷ
G846 P-DSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ἰούδας
G2455 N-NSM-P
ioudas
he shall be praised
Judas (i.e., Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
  • the fourth son of Jacob
  • "an unknown ancestor of Christ"a man surnamed the Galilean, who at the time of the census of Quirinus, excited the revolt in Galilee (see Acts 5:37)"a certain Jew of Damascus (see Acts 9:11)"a prophet surnamed Barsabas, of the church at Jerusalem (see Acts 15:22, 27, 32)"the apostle who was surnamed Lebbaeus or Thaddaeus (see John 14:22), and believed to have written the Epistle of Jude"the half-brother of Jesus (see Matthew 13:55)"Judas Iscariot, the apostle who betrayed Jesus
οὐχ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰσκαριώτης
G2469 N-NSM-P
iskariōtēs
men of Kerioth
inhabitant of Kerioth; Iscariotes (i.e., Keriothite), an epithet of Judas the traitor
  • the apostle who betrayed Jesus
Κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
τί
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
γέγονεν
G1096
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
  • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
ὅτι
G3754
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our
μέλλεις
G3195
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
ἐμφανίζειν
G1718
emphanizō
to exhibit (in person) or disclose (by words)
  • to manifest, exhibit to view
  • "to show one's self, come to view, appear, be manifest"to indicate, disclose, declare, make known
σεαυτὸν
G4572
seautou
of (with, to) thyself
  • thyself, thee
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐχὶ
G3780
ouchi
not indeed
  • not, by no means, not at all
τῷ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κόσμῳ
G2889
kosmos
orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
  • an apt and harmonious arrangement or constitution, order, government
  • "ornament, decoration, adornment, i.e., the arrangement of the stars, 'the heavenly hosts', as the ornament of the heavens (see 1 Peter 3:3)"the world, the universe"the circle of the earth, the earth"the inhabitants of the earth, men, the human race"the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ"world affairs, the aggregate of things earthly
    • the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ

Λέγει αὐτῷ Ἰούδας οὐχ ὁ Ἰσκαριώτης Κύριε τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτὸν καὶ οὐχὶ τῷ κόσμῳ
22
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Cross References

Acts 1:13

καὶ ὅτε εἰσῆλθον ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες τε Πέτρος καὶ Ἰάκωβος καὶ Ἰωάννης καὶ Ἀνδρέας Φίλιππος καὶ Θωμᾶς Βαρθολομαῖος καὶ Ματθαῖος Ἰάκωβος Ἁλφαίου καὶ Σίμων ζηλωτὴς καὶ Ἰούδας Ἰακώβου
13
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.

Luke 6:16

Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώτην ὃς καὶ ἐγένετο προδότης
16
And Judas the brother of James, and Judas Iscariot, which also was the traitor.

Matthew 10:3

Φίλιππος καὶ Βαρθολομαῖος Θωμᾶς καὶ Ματθαῖος τελώνης Ἰάκωβος τοῦ Ἁλφαίου καὶ Λεββαῖος ἐπικληθεὶς Θαδδαῖος
3
Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

Acts 10:40

τοῦτον θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι
40
Him God raised up the third day, and shewed him openly;

Jude 1:1

Ἰούδας Ἰησοῦ Χριστοῦ δοῦλος ἀδελφὸς δὲ Ἰακώβου τοῖς ἐν Θεῷ πατρὶ ἠγιασμένοις καὶ Ἰησοῦ Χριστῷ τετηρημένοις κλητοῖς·
1
Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

Mark 3:18

καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
18
And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

John 3:9

ἀπεκρίθη Νικόδημος καὶ εἶπεν αὐτῷ Πῶς δύναται ταῦτα γενέσθαι
9
Nicodemus answered and said unto him, How can these things be?

John 3:4

λέγει πρὸς αὐτὸν Νικόδημος Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν καὶ γεννηθῆναι
4
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?

John 6:60

Πολλοὶ οὖν ἀκούσαντες ἐκ τῶν μαθητῶν αὐτοῦ εἶπον Σκληρός ἐστιν οὗτος· λόγος τίς δύναται αὐτοῦ ἀκούειν
60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

John 6:52

Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι λέγοντες Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν
52
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?

John 16:17

εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους Τί ἐστιν τοῦτο λέγει ἡμῖν Μικρὸν καὶ οὐ θεωρεῖτέ με καὶ πάλιν μικρὸν καὶ ὄψεσθέ με καί Ὅτι ἐγὼ ὑπάγω πρὸς τὸν πατέρα
17
Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?

John 4:11

λέγει αὐτῷ γυνή Κύριε οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν
11
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?