John 15:6
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐὰν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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μή
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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μείνῃ
G3306
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Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
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ἐν
G1722
PREP
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Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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ἐμοί
G1698
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Strong's Definition
emoi to me
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ἐβλήθη
G906
V-API-3S
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Strong's Definition
ballō to throw (in various applications, more or less violent or intense)
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ἔξω
G1854
ADV
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Strong's Definition
exō out(-side) (of doors), literally or figuratively
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ὡς
G5613
CONJ
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Strong's Definition
hōs which how, i.e., in that manner (very variously used, as follows)
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κλῆμα
G2814
N-NSN
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Strong's Definition
klēma a limb or shoot (as if broken off)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐξηράνθη
G3583
V-API-3S
|
Strong's Definition
xērainō to desiccate; by implication, to shrivel, to mature
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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συνάγουσιν
G4863
V-PAI-3P
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Strong's Definition
synagō to lead together, i.e., collect or convene; specially, to entertain (hospitably)
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αὐτὰ
G846
P-APN
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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πῦρ
G4442
|
Strong's Definition
pyr ___%___fire___%___ (literally or figuratively, specially, lightning)
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βάλλουσιν
G906
|
Strong's Definition
ballō to throw (in various applications, more or less violent or intense)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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καίεται
G2545
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Strong's Definition
kaiō to set on fire, i.e., kindle or (by implication) consume
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ἐὰν μή τις μείνῃ ἐν ἐμοί ἐβλήθη ἔξω ὡς τὸ κλῆμα καὶ ἐξηράνθη καὶ συνάγουσιν αὐτὰ καὶ εἰς πῦρ βάλλουσιν καὶ καίεται
6
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Cross References
πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
Every tree that bringeth forth not good fruit is hewn down, and cast into the fire.
γῆ γὰρ ἡ πιοῦσα τὸν ἐπ' αὐτῆς πολλάκις ἐρχόμενον ὑετόν καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι' οὓς καὶ γεωργεῖται μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ·
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν
The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα πλείονα καρπὸν φέρῃ
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
ἤδη δὲ καὶ ἡ ἀξίνη πρὸς τὴν ῥίζαν τῶν δένδρων κεῖται· πᾶν οὖν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται καὶ εἰς πῦρ βάλλεται
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth forth not good fruit is hewn down, and cast into the fire.
εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ κυρίου καὶ σωτῆρος Ἰησοῦ Χριστοῦ τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται γέγονεν αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων
For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
ἐξ ἡμῶν ἐξῆλθον ἀλλ' οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν μεμενήκεισαν ἂν μεθ' ἡμῶν· ἀλλ' ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν
They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
וַתֻּתַּשׁ בְּחֵמָה לָאָרֶץ הֻשְׁלָכָה וְרוּחַ הַקָּדִים הוֹבִישׁ פִּרְיָהּ הִתְפָּרְקוּ וְיָבֵשׁוּ מַטֵּה עֻזָּהּ אֵשׁ אֲכָלָֽתְהוּ׃
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός
And whosoever was not found written in the book of was life cast into the lake of fire.
אֱמֹר כֹּה אָמַר אֲדֹנָי יְהוִֹה תִּצְלָח הֲלוֹא אֶת-שָׁרָשֶׁיהָ יְנַתֵּק וְאֶת-פִּרְיָהּ׀ יְקוֹסֵס וְיָבֵשׁ כָּל-טַרְפֵּי צִמְחָהּ תִּיבָשׁ וְלֹֽא-בִזְרֹעַ גְּדוֹלָה וּבְעַם-רָב לְמַשְׂאוֹת אוֹתָהּ מִשָּׁרָשֶֽׁיהָ׃
Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
הֲיֻקַּח מִמֶּנּוּ עֵץ לַעֲשׂוֹת לִמְלָאכָה אִם-יִקְחוּ מִמֶּנּוּ יָתֵד לִתְלוֹת עָלָיו כָּל-כֶּֽלִי׃
Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες συνευωχούμενοι ἀφόβως ἑαυτοὺς ποιμαίνοντες νεφέλαι ἄνυδροι ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ ἄκαρπα δὶς ἀποθανόντα ἐκριζωθέντα
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
וְאַתָּה הָשְׁלַכְתָּ מִֽקִּבְרְךָ כְּנֵצֶר נִתְעָב לְבֻשׁ הֲרֻגִים מְטֹעֲנֵי חָרֶב יוֹרְדֵי אֶל-אַבְנֵי-בוֹר כְּפֶגֶר מוּבָֽס׃
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
וְכַנָּה אֲשֶׁר-נָטְעָה יְמִינֶךָ וְעַל-בֵּן אִמַּצְתָּה לָּֽךְ׃
And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
לֹֽא-יָסוּר׀ מִנִּי-חֹשֶׁךְ יֹֽנַקְתּוֹ תְּיַבֵּשׁ שַׁלְהָבֶת וְיָסוּר בְּרוּחַ פִּֽיו׃
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
כִּי עִיר בְּצוּרָה בָּדָד נָוֶה מְשֻׁלָּח וְנֶעֱזָב כַּמִּדְבָּר שָׁם יִרְעֶה עֵגֶל וְשָׁם יִרְבָּץ וְכִלָּה סְעִפֶֽיהָ׃
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
καὶ ῥίψας τὰ ἀργύρια ἐν τῷ ναῷ ἀνεχώρησεν καὶ ἀπελθὼν ἀπήγξατο
And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
δειλοῖς δὲ καὶ ἀπίστοις καὶ ἐβδελυγμένοις καὶ φονεῦσιν καὶ πόρνοις καὶ φαρμακεῦσιν καὶ εἰδωλολάτραις καὶ πᾶσιν τοῖς ψευδέσιν τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ ὅ ἐστιν δεύτερος θάνατος
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.