John 21:23
Then went abroad this saying among the brethren, that that disciple not should die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Word Reference
| Original Word | Definitions |
|---|---|
|
ἐξῆλθεν
G1831
V-2AAI-3S
|
Strong's Definition
exerchomai to issue (literally or figuratively)
|
|
οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
|
|
ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
λόγος
G3056
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
|
|
οὗτος
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀδελφοὺς
G80
N-APM
|
Strong's Definition
adelphos a brother (literally or figuratively) near or remote (much like G0001)
|
|
ὅτι
G3754
ADV
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
μαθητὴς
G3101
N-NSM
|
Strong's Definition
mathētēs a learner, i.e., pupil
|
|
ἐκεῖνος
G1565
D-NSM
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἀποθνῄσκει
G599
V-PAI-3S
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
|
|
καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
|
ἀποθνῄσκει·
G599
V-PAI-3S
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
|
|
ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
|
|
Ἐὰν
G1437
|
Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
θέλω
G2309
V-PAS-1S
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
|
μένειν
G3306
V-PAN
|
Strong's Definition
menō to stay (in a given place, state, relation or expectancy)
|
|
ἕως
G2193
CONJ
|
Strong's Definition
heōs a conjunction, preposition and adverb of continuance, until (of time and place)
|
|
ἔρχομαι
G2064
V-PNI-1S
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
|
τί
G5101
I-NSN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
σέ
G4571
|
Strong's Definition
se thee
|
ἐξῆλθεν οὖν ὁ λόγος οὗτος εἰς τοὺς ἀδελφοὺς ὅτι ὁ μαθητὴς ἐκεῖνος οὐκ ἀποθνῄσκει καὶ οὐκ εἶπεν αὐτῷ ὁ Ἰησοῦς ὅτι οὐκ ἀποθνῄσκει· ἀλλ' Ἐὰν αὐτὸν θέλω μένειν ἕως ἔρχομαι τί πρὸς σέ
23
Then went abroad this saying among the brethren, that that disciple not should die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Cross References
הַנִּסְתָּרֹת לַֽיהוָה אֱלֹהֵינוּ וְהַנִּגְלֹת לָׄנׄוּׄ וּׄלְׄבָׄנֵׄיׄנׄוּׄ עַד-עוֹלָם לַֽעֲשׂוֹת אֶת-כָּל-דִּבְרֵי הַתּוֹרָה הַזֹּֽאת׃
The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
מַדּוּעַ אֵלָיו רִיבוֹתָ כִּי כָל-דְּבָרָיו לֹא יַעֲנֶֽה׃
Why dost thou strive against him? for he giveth not account of any of his matters.
וְכָל-דָּאְרֵי אַרְעָא כְּלָה חֲשִׁיבִין וּֽכְמִצְבְּיֵהּ עָבֵד בְּחֵיל שְׁמַיָּא וְדָאְרֵי אַרְעָא וְלָא אִיתַי דִּֽי-יְמַחֵא בִידֵהּ וְיֵאמַר לֵהּ מָה עֲבַֽדְתְּ׃
And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν εἶπεν ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσιν
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
וַיֹּאמֶר׀ לָֽאָדָם הֵן יִרְאַת אֲדֹנָי הִיא חָכְמָה וְסוּר מֵרָע בִּינָֽה׃
And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.