John 5:6
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
Word Reference
| Original Word | Definitions |
|---|---|
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τοῦτον
G5126
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Strong's Definition
touton this (person, as objective of verb or preposition)
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ἰδὼν
G1492
V-2AAP-NSM
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὁ
G3588
T-NSM
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦς
G2424
N-NSM-P
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Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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κατακείμενον
G2621
V-PNP-ASM
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Strong's Definition
katakeimai to lie down, i.e., (by implication) be sick; specially, to recline at a meal
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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γνοὺς
G1097
V-2AAP-NSM
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Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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ὅτι
G3754
CONJ
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Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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πολὺν
G4183
A-ASM
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Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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ἤδη
G2235
ADV
|
Strong's Definition
ēdē even now
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χρόνον
G5550
N-ASM
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Strong's Definition
chronos a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay
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ἔχει
G2192
V-PAI-3S
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Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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λέγει
G3004
V-PAI-3S
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Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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αὐτῷ
G846
P-DSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Θέλεις
G2309
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Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ὑγιὴς
G5199
A-NSM
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Strong's Definition
hygiēs healthy, i.e., well (in body); figuratively, true (in doctrine)
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γενέσθαι
G1096
V-2ADN
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει λέγει αὐτῷ Θέλεις ὑγιὴς γενέσθαι
6
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
Cross References
λέγων Τί σοι θέλεις ποιήσω ὁ δὲ εἶπεν Κύριε ἵνα ἀναβλέψω
Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος
Neither there is any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
נִדְרַשְׁתִּי לְלוֹא שָׁאָלוּ נִמְצֵאתִי לְלֹא בִקְשֻׁנִי אָמַרְתִּי הִנֵּנִי הִנֵּנִי אֶל-גּוֹי לֹֽא-קֹרָא בִשְׁמִֽי׃
I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
λέγει αὐτῷ τὸ τρίτον Σίμων Ἰωνᾶ φιλεῖς με ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον Φιλεῖς με καὶ εἶπεν αὐτῷ Κύριε σὺ πάντα οἶδας σὺ γινώσκεις ὅτι φιλῶ σε λέγει αὐτῷ ὁ Ἰησοῦς Βόσκε τὰ πρόβατά μου
He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
בְּהִתְעַטֵּף עָלַי׀ רוּחִי וְאַתָּה יָדַעְתָּ נְֽתִיבָתִי בְּאֹֽרַח-זוּ אֲהַלֵּךְ טָמְנוּ פַח לִֽי׃
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
נִֽאֻפַיִךְ וּמִצְהֲלוֹתַיִךְ זִמַּת זְנוּתֵךְ עַל-גְּבָעוֹת בַּשָּׂדֶה רָאִיתִי שִׁקּוּצָיִךְ אוֹי לָךְ יְרוּשָׁלִַם לֹא תִטְהֲרִי אַחֲרֵי מָתַי עֹֽד׃
I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?