John 7:17
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐάν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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τις
G5100
X-NSM
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Strong's Definition
tis some or any person or object
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θέλῃ
G2309
V-PAS-3S
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Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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τὸ
G3588
T-ASN
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θέλημα
G2307
N-ASN
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Strong's Definition
thelēma a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
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αὐτοῦ
G846
P-GSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ποιεῖν
G4160
V-PAN
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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γνώσεται
G1097
V-FDI-3S
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Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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περὶ
G4012
PREP
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Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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διδαχῆς
G1322
N-GSF
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Strong's Definition
didachē instruction (the act or the matter)
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πότερον
G4220
ADV
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Strong's Definition
poteron interrogative as adverb, which (of two), i.e., is it this or that
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἐστιν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ἢ
G2228
CONJ
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Strong's Definition
ē disjunctive, or; comparative, than
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ἐγὼ
G1473
P-1NS
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Strong's Definition
egō I, me
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ἀπ'
G575
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Strong's Definition
apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
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ἐμαυτοῦ
G1683
F-1GSM
|
Strong's Definition
emautou of myself so likewise the dative case ἐμαυτῷ
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λαλῶ
G2980
V-PAI-1S
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Strong's Definition
laleō to talk, i.e., utter words
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ἐάν τις θέλῃ τὸ θέλημα αὐτοῦ ποιεῖν γνώσεται περὶ τῆς διδαχῆς πότερον ἐκ τοῦ θεοῦ ἐστιν ἢ ἐγὼ ἀπ' ἐμαυτοῦ λαλῶ
17
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Cross References
Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ ἀληθῶς μαθηταί μού ἐστε
Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת-בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם-יְהוָה נָתַתִּי אֶת-תּֽוֹרָתִי בְּקִרְבָּם וְעַל-לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵֽאלֹהִים וְהֵמָּה יִֽהְיוּ-לִי לְעָֽם׃
But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
διατί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.
Why do ye not understand my speech? even because ye cannot hear my word.
ὁ ὢν ἐκ τοῦ θεοῦ τὰ ῥήματα τοῦ θεοῦ ἀκούει· διὰ τοῦτο ὑμεῖς οὐκ ἀκούετε ὅτι ἐκ τοῦ θεοῦ οὐκ ἐστέ
He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
יִתְבָּֽרֲרוּ וְיִֽתְלַבְּנוּ וְיִצָּֽרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל-רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִֽינוּ׃
Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
טוֹב-וְיָשָׁר יְהוָה עַל-כֵּן יוֹרֶה חַטָּאִים בַּדָּֽרֶךְ׃
Good and upright is the LORD: therefore will he teach sinners in the way.
Ὅσοι οὖν τέλειοι τοῦτο φρονῶμεν· καὶ εἴ τι ἑτέρως φρονεῖτε καὶ τοῦτο ὁ θεὸς ὑμῖν ἀποκαλύψει·
Let us therefore, be as many as be perfect, thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
מִכָּל-אֹרַח רָע כָּלִאתִי רַגְלָי לְמַעַן אֶשְׁמֹר דְּבָרֶֽךָ׃
I have refrained my feet from every evil way, that I might keep thy word.
οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας τὸ καθ' ἡμέραν ἀνακρίνοντες τὰς γραφὰς εἰ ἔχοι ταῦτα οὕτως
These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
מִי-זֶה הָאִישׁ יְרֵא יְהוָה יוֹרֶנּוּ בְּדֶרֶךְ יִבְחָֽר׃
What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
וְֽהָלְכוּ גּוֹיִם רַבִּים וְאָֽמְרוּ לְכוּ׀ וְנַעֲלֶה אֶל-הַר-יְהוָה וְאֶל-בֵּית אֱלֹהֵי יַעֲקֹב וְיוֹרֵנוּ מִדְּרָכָיו וְנֵלְכָה בְּאֹֽרְחֹתָיו כִּי מִצִּיּוֹן תֵּצֵא תוֹרָה וּדְבַר-יְהוָה מִירוּשָׁלִָֽם׃
And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
וְהָיָה-שָׁם מַסְלוּל וָדֶרֶךְ וְדֶרֶךְ הַקֹּדֶשׁ יִקָּרֵא לָהּ לֹֽא-יַעַבְרֶנּוּ טָמֵא וְהוּא-לָמוֹ הֹלֵךְ דֶּרֶךְ וֶאֱוִילִים לֹא יִתְעֽוּ׃
And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
בְּכָל-לִבִּי דְרַשְׁתִּיךָ אַל-תַּשְׁגֵּנִי מִמִּצְוֹתֶֽיךָ׃
With my whole heart have I sought thee: O let me not wander from thy commandments.
סוֹד יְהוָה לִירֵאָיו וּבְרִיתוֹ לְהוֹדִיעָֽם׃
The secret of the LORD is with them that fear him; and he will shew them his covenant.
וְזָרְחָה לָכֶם יִרְאֵי שְׁמִי שֶׁמֶשׁ צְדָקָה וּמַרְפֵּא בִּכְנָפֶיהָ וִֽיצָאתֶם וּפִשְׁתֶּם כְּעֶגְלֵי מַרְבֵּֽק׃
But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ ὅλον τὸ σῶμά σου φωτεινὸν ἔσται·
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
וְנֵדְעָה נִרְדְּפָה לָדַעַת אֶת-יְהוָה כְּשַׁחַר נָכוֹן מֹֽצָאוֹ וְיָבוֹא כַגֶּשֶׁם לָנוּ כְּמַלְקוֹשׁ יוֹרֶה אָֽרֶץ׃
Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
ἀπήγγειλεν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα αὐτῷ Ἀπόστειλον εἰς Ἰόππην ἄνδρας καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι λέγει αὐτῷ Φίλιππος Ἔρχου καὶ ἴδε
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.