John 9:20

ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·

His parents answered them and said, We know that this is our son, and that he was born blind:

Word Reference

Original Word	Definitions
ἀπεκρίθησαν G611 V-ADI-3P	Strong's Definition apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected) to give an answer to a question proposed, to answer "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
αὐτοῖς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γονεῖς G1118 N-NPM	Strong's Definition goneus a parent fathers, parent, the parents
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
εἶπον G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
Οἴδαμεν G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
οὗτός G3778 D-NSM	Strong's Definition houtos the he (she or it), i.e., this or that (often with article repeated) this
ἐστιν G2076	Strong's Definition esti he (she or it) is; also (with neuter plural) they are third person singular of ___%___to be___%___
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
υἱὸς G5207 N-NSM	Strong's Definition huios a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship a son rarely used for the young of animals "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one, the children of Israel "sons of Abraham used to describe one who depends on another or is his follower a pupil son of man term describing man, carrying the connotation of weakness and mortality "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind son of God used to describe Adam (see Luke 3:38) "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others in the Old Testament used of the Jews "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8) those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
ἡμῶν G2257	Strong's Definition hēmōn of (or from) us our, we, us
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
τυφλὸς G5185 A-NSM	Strong's Definition typhlos opaque (as if smoky), i.e., (by analogy) blind (physically or mentally) blind "mentally blind
ἐγεννήθη· G1080 V-API-3S	Strong's Definition gennaō to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate of men who fathered children to be born "to be begotten of women giving birth to children metaphorically to engender, cause to arise, excite "in a Jewish sense, of one who brings others over to his way of life, to convert someone"of God making Christ his son"of God making men his sons through faith in Christ's work

ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν καὶ ὅτι τυφλὸς ἐγεννήθη·

20

His parents answered them and said, We know that this is our son, and that he was born blind:

Read John 9