John 9:27
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Word Reference
| Original Word | Definitions |
|---|---|
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ἀπεκρίθη
G611
V-ADI-3S
|
Strong's Definition
apokrinomai to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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Εἶπον
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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ἤδη
G2235
ADV
|
Strong's Definition
ēdē even now
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἠκούσατε·
G191
V-AAI-2P
|
Strong's Definition
akouō to hear (in various senses)
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τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
|
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πάλιν
G3825
ADV
|
Strong's Definition
palin (adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
|
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θέλετε
G2309
V-PAI-2P
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ἀκούειν
G191
V-PAN
|
Strong's Definition
akouō to hear (in various senses)
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μὴ
G3361
PRT
|
Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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θέλετε
G2309
V-PAI-2P
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
|
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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μαθηταὶ
G3101
N-NPM
|
Strong's Definition
mathētēs a learner, i.e., pupil
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γενέσθαι
G1096
V-2ADN
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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ἀπεκρίθη αὐτοῖς Εἶπον ὑμῖν ἤδη καὶ οὐκ ἠκούσατε· τί πάλιν θέλετε ἀκούειν μὴ καὶ ὑμεῖς θέλετε αὐτοῦ μαθηταὶ γενέσθαι
27
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Cross References
Εἰ σὺ εἶ ὁ Χριστός εἰπὲ ἡμῖν εἶπεν δὲ αὐτοῖς Ἐὰν ὑμῖν εἴπω οὐ μὴ πιστεύσητε·
Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
ἔλεγον οὖν αὐτῷ Πῶς ἀνεῴχθησάν σου οἱ ὀφθαλμοί
Therefore said they unto him, How were thine eyes opened?