Joshua 20:5

וְ כִ֨י

וְ

Prefix — connector and (sometimes: but, so, then)

כִ֨י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: and if

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

יִרְדֹּ֜ף

Root word pursued, pursue, persecute, follow, chased, …

Dictionary form: רָדַף · raw-DAHP

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: pursue

pursued ×15 and pursued ×8 pursue ×7 persecute ×4 the pursuers ×4 to pursue ×4 and chased ×3 pursueth ×3

More options

pursue — Neutral, versatile; fits military and figurative contexts.

chase — More vivid, physical urgency; good for flight/battle scenes.

hunt down — Implies relentless, predatory tracking of a target.

persecute — Prefer for sustained, hostile oppression of a person or group.

go after — Colloquial; softer tone, suits non-hostile following contexts.

hound — Figurative intensity; good for oppressor-victim imagery.

BDB7775 H7291

רָדַף₁₄₁ verb pursue, chase, persecute (Late Hebrew id., Aramaic רְדַף, ; Arabic ; Sabean רדף id., SabDenkm^{No. 7, 1. 2}); —

Qal₁₂₈ Perfect 3 masculine singular ׳ר Judg 4:16 +; 1 singular וְרָדַפְתִּ֫י Jer 29:18, etc.; Imperfect יִרְדֹּף Deut 19:6 +, ִירַדֹּף Ps 7:6 (apparently to give choice of Qal or Pi, Ki JHMich Bae and others; Ges^{«GKC:63n»§ 63n} explanation as developed from יִרֲדֹף, compare Ol^{§ 236 e, and, further}, Kö^{i. 160}), suffix יִרְ דְָּפֶ֑ךָ Ezek 35:6 (twice in verse), etc.; Imperative masculine singular רְדֹף Gen 44:4 +, suffix רָדְפֵהוּ Ps 34:15 masculine plural רִדְפוּ Judg 3:28 +; Infinitive construct רָדְפִף Josh 8:16 +, מִרְדֹף 1Sam 23:28; 2Sam 18:16, suffix רָדְפִי Ps 38:21 Qr, רדופי Kt, etc.; Participle רֹדֵף Judg 4:22 +, plural רֹדְפִים Judg 8:4 +; —

1. a. pursue (sometimes + הִשִּׂיג): literal with אַחֲרֵי person, in order to overtake Gen 44:4 (J), 2Kgs 5:21 especially with hostile purpose Gen 31:23 (+ הִדְבִּיק), Gen 35:5; Josh 24:6 (all E), Josh 2:5; Josh 2:7 (twice in verse); Josh 8:16 (twice in verse); Josh 8:17; Josh 10:19 (JE), Deut 11:4; Deut 19:6; Josh 20:5 (all D), Exod 14:4; Exod 14:8; Exod 14:9 (P), Judg 1:6; 2Sam 20:6; 2Sam 20:7; 2Sam 20:10; 2Sam 20:13; 2Kgs 9:27 + 17 t., + 2Kgs 25:5 (אַחַר), + Judg 4:16 (אַחֲרֵי הָרֶכֶב); + רִדְפוּ אַחֲרֵי Judg 3:28 = follow me (as leader; but this meaning not elsewhere; read רְדוּ ᵐ5 Kit GFM).
b. literal, with accusative of person, put to flight, chase (defeated foe; sometimes with הִשִּׁיג): Amos 1:11; Hos 8:3; Deut 32:30 (poem; || הֵנִיס), Deut 28:22; Deut 28:45; Josh 23:10 (D), Lev 26:8 (twice in verse) (H); וְרָדַף אֹתָם קוֺל עָלֶה נִדָּף vLev 26:36 a (H); Josh 7:5; Josh 8:24; Josh 10:10; Josh 11:8 (all J E), Gen 14:15; Deut 1:44; Judg 4:22; Isa 41:3 + 13 t. + Judg 7:25 (read אֶתֿ for אֶלֿ, ᵐ5 ᵑ9 ᵑ7 GFM Bu Now).
c. literal, accusative omitted Judg 8:4; 1Sam 30:8 (+ הִשִּׂיג), v1Sam 30:10; Gen 14:14; Exod 14:23 (P), Exod 15:9 (poem; + הִשִּׂיג), Lev 26:36 b. 37 (H), Prov 28:1 especially participle plural ׳הָר the pursuers Josh 2:16 (twice in verse); Josh 2:22 (twice in verse); Neh 9:11; Isa 30:16, so הָרֹדֵף Josh 8:20; Lam 1:6.
d. chase, hunt, partridge (קֹרֵא) 1Sam 26:20 (in simile; || בִּקֵּשׁ).
e. pursue, in figure, Jer 20:11; Lam 4:19, רִדְפוּ וְתִפְשׂוּהוּ Ps 71:11, compare Lam 1:3; Ps 7:6 (+ הִשִּׂיג; see above); especially subject ׳י, pursue (figurative of punishment, judgment), with accusative of person Jer 29:18 (בַּחֶרֶב), Lam 3:43 and (בְּאַף) vLam 3:66, Ps 83:16 (בְּסַעֲרֶ֑ךָ); אֶתקַֿשׁ יָבֵשׁ תִּרְדֹּף Job 13:25 (|| תַּעַרוֺץ); רֹדְפָם, of ׳מַלְאַךְ י, Ps 35:6. feminine figurative persecute, harass, with accusative of person Deut 30:7; Job 19:22 (כְּמוֺאֵֿל), Ps 69:27; Ps 109:16; Ps 119:86; Ps 119:161 with accusative נַפְשִׁי Ps 143:3, with accusative נֲדִבָתִי Job 30:15 (but subject obscure; read perhaps תֵּרָדֵף Bu; Du תִּנָּדֵף); with ל person Job 19:28 participle as substantive Jer 15:15; Jer 17:18; Ps 7:2; Ps 31:16 (|| אוֺיְבַי; We מְרַדְּפָ֑י for וַרֹדְפָ֑י), Ps 35:3; Ps 119:84; Ps 119:157 (+ צָרַי), Ps 142:7.
g. pursue, dog, subject דָּם, with accusative of person Ezek 35:6 (twice in verse) (del v^a ᵐ5 Co Toy Krae); in good sense, attend closely upon, טוֺב וָחֶסֶד יִרְדְּפוּנִי Ps 23:6.

2. figurative follow after, aim to secure: in bad sense, with accusative שַׁלְמֹנִים Isa 1:23, שֵׁכָר Isa 5:11, קָדִים ׳ר Hos 12:2, רֹדְפֵי זִמָּה Ps 119:150 good sense, with infinitive ׳לְדַעַת אֶתיֿ Hos 6:3, with accusative צֶדֶק Deut 16:20; Isa 51:1 (|| ׳מְבַקְשֵׁי י), צְדָקָה וָחָ֑סֶד Prov 21:21, שָׁלוֺם Ps 34:15 (|| בַּוֵּשׁ), טוֺב Ps 38:21. Niph`al passive: Perfect 1 plural עַלצַֿוָּארֵנוּ נִרְדָּ֑פְנוּ Lam 5:5 upon our neck (i.e. closely) we are pursued (improbable, compare Bu); perhaps Imperfect 3 feminine singular תֵּרָדֵף Job 30:15 Bu (for תִּרְדֹּף); Participle ׳א יְבַקֵּשׁ אֶתנִֿרְדָּ֑ף Eccl 3:15 God seeketh the pursued (i.e. what has disappeared, is past, but dubious). Pi`el Perfect 3 feminine singular consecutive וְרִדְּפָה Hos 2:9 Imperfect 3 masculine singular יְרַדֶּףֿ Nah 1:8 (Ps 7:6 see Qal); 3 feminine singular תְּרַדֵּף Prov 13:21 Participle מְרֵדֵּףֿ Prov 11:19 +; — pursue ardently, with accusative of person Hos 2:9 (in figurative); figurative also חשֶׁךְ ׳יְר Nah 1:8 (Gunk^{ZAW xiii (1893), 230}, plausibly, יֶהְדֹּף), compare Prov 13:31 elsewhere participle, in Proverbs: aim (eagerly) to secure, with accusative רָעָה Prov 11:19, רֵיקִים Prov 12:11; Prov 28:19, אֲמָרִים Prov 19:7 (meaning dubious, see Toy); in good sense, צְדָקָה Prov 15:9. Pu`al Perfect 3 masculine singular consecutive וְרֻדַּף כְמֹץ הָרִים Isa 17:13 it shall be chased away like chaff of the mountains (|| וְנָס). Hiph`il Perfect 3 masculine singular suffix הִרְּדִיפֻהוּ Judg 20:43 usually they chased him (Benjamin, collective), but strange after כִתְּרוּ surrounded (still stranger after כתתו or כרתו ᵐ5), and why Hiph`il? GFM conjecture dittograph of הִדְרִיכֻהוּ following; the reverse conjectured by Bu Now.

BDB7776 H4783 H7291

מֻרְדָּף noun [masculine] persecution (si vera lectio) (formed like Hoph`al Participle); — Isa 14:6, but ᵑ7 Thes and most מִרְדַּת q. v.

pursued, pursue, persecute, follow, chased, …

rādap

to run after (usually with hostile intent; figuratively [of time] gone by)

to be behind, follow after, pursue, persecute, run after

(Qal)

to pursue, put to flight, chase, dog, attend closely upon

to be pursued

גֹּאֵ֤ל

Root word redeem, redeemed, redeemer, kinsman, revenger, …

Dictionary form: גָּאַל · ɡaw-AL

Verb — Qal, Participle Active, masculine singular, construct state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: the avenger

redeem ×8 redeemed ×5 and thy redeemer ×4 and the revenger ×3 their redeemer ×3 thy redeemer ×3 be redeemed ×2 do the part of a kinsman ×2

More options

redeem — Best default; conveys buying back or rescuing.

ransom — Emphasizes payment or price for release.

rescue — Highlights deliverance without legal/economic nuance.

avenge — Prefer when the גֹּאֵל acts as blood-avenger.

kinsman-redeemer — For the social-legal role of family obligation.

restore — Suits contexts of reclaiming property or dignity.

BDB1405 H1350

I. גָּאַל verb redeem, act as kinsman (Late Hebrew, Niph`al be redeemed; also גּוֺאֵל, גְּאוּלָּה) —

Qal Perfect ׳ג, etc. Isa 44:23 + 14 t.; Imperfect יִגְאַל, etc. Lev 25:33 + 18 t.; Imperative גְּאַל, etc. Ruth 4:6 + 3 t.; Infinitive absolute גָּאֹל Lev 27:13 + 2 t.; construct לִגְאוֺל Ruth 4:4 + 2 t.; suffix לְגָאֳלֵךְ Ruth 3:13 Participle גֹּאֵל Lev 25:26 + 24 t., גּוֺאֵל Isa 59:20; Ps 103:4 suffix גֹּאַלְךָ Isa 48:17, גֹּאֲלֵךְ Isa 54:8 (suffix 19 t.); passive plural גְּאוּלִים, etc. Isa 35:9 + 4 t.; —

1. act as kinsman, do the part of next of kin (chiefly in D H P Ruth), גֹּאֵל kinsman Lev 25:25 (H) Num 5:8; Num 35:12 (P) Ruth 2:20; Ruth 3:9; Ruth 3:12; Ruth 4:1; Ruth 4:3; Ruth 4:6; Ruth 4:8; Ruth 4:14; 1Kgs 16:11.
a. in taking a kinsman's widow אם יגאלך טוב יגאל ואם לא יחפץ לגאלך וגאלתיך if he will do thee the kinsman's part (raise up children by the widow) well, let him do the kinsman's part; but if he is not pleased to do thee the kinsman's part then I will do thee the kinsman's part Ruth 3:13
b. in redeeming from bondage Lev 25:48; Lev 25:49 (H);
c. in redeeming a field Lev 25:26; Lev 25:33 (H) Ruth 4:4; Ruth 4:6
d. claim as kinsman Job 3:5
e. גֹּאֵל הַדָּם the avenger of blood Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse); Josh 20:3; Josh 20:5 (?; not in ᵐ5) vJosh 20:9 (P). Deut 19:6; Deut 19:12 (D) 2Sam 14:11.

2. redeem, by payment of value assessed, of consecrated things, by the original owner Lev 27:13; Lev 27:15; Lev 27:19; Lev 27:20; Lev 27:31 (P).

3. redeem, with God as subject implying personal relationship, chiefly in poetry: —
a. individuals, from death Ps 103:4; Lam 3:58; Hos 13:14, מכל רע Gen 48:16 (E poetry), נפשׁ Ps 69:19; Ps 72:14, orphans Prov 23:11; Jer 50:34, ריבה ריבי וגאלני Ps 119:154, גֹּאֲלִי Job 19:25, צוּרִי וְגֹאֲלִי Ps 19:15.
b. Israel, from Egyptian bondage Exod 6:6 (P?) Exod 15:13 (song) Ps 74:2; Ps 77:16; Ps 78:35, מיד אויב Ps 106:10.
c. from exile (chiefly Isa³, the verb not in Isa¹) Isa 43:1; Isa 44:22; Isa 44:23; Isa 48:20; Isa 52:9; Isa 63:9; Mic 4:10, מיד Ps 107:2; Jer 31:11 Yahweh is גֹּאֵל Isa 41:14; Isa 43:14; Isa 44:6; Isa 44:24; Isa 47:4; Isa 48:17; Isa 49:7; Isa 49:26; Isa 54:5; Isa 54:8; Isa 59:20; Isa 60:16; Isa 63:16 and the people גְּאוּלִים Isa 35:9; Isa 51:10; Isa 62:12; Isa 63:4 (compare גְּאוּלַי below), Ps 107:2. Niph`al Perfect נִגְאָ֑ל Lev 25:49 Imperfect יִגָּאֵל Lev 25:30 + 5 t.; תִּגָּאֵ֑לוּ Isa 52:3 —

1. reflexive redeem oneself Lev 25:49 (H).

2. pass. be redeemed,
a. field Lev 25:30 (H), slave Lev 25:54 (H);
b. consecrated things Lev 27:20; Lev 27:27; Lev 27:28; Lev 27:33 (P);
c. Jerusalem by Yahweh Isa 52:3.

redeem, redeemed, redeemer, kinsman, revenger, …

gāʾal

to redeem (according to the Middle Eastern law of kinship), i.e., to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.)

to redeem, act as kinsman-redeemer, avenge, revenge, ransom, do the part of a kinsman

(Qal)

to act as kinsman, do the part of next of kin, act as kinsman-redeemer

by marrying brother's widow to beget a child for him, to redeem from slavery, to redeem land, to exact vengeance

individuals from death

to redeem oneself

הַ דָּם֙

הַ

Prefix — article the

דָּם֙

Root word blood, bloody, bloodguiltiness

Dictionary form: דָּם · dawm

Noun — Common, masculine singular, absolute state

In the KJV here: of blood

the blood ×78 blood ×65 of blood ×21 of the blood ×18 his blood ×16 and the blood ×10 in the blood ×9 with blood ×9

More options

blood — Direct, universal default for the physical substance.

bloodshed — Use when referring to killing or violent death.

bloodguilt — Legal/moral contexts; responsibility for a death.

lifeblood — Emphasizes blood as the seat or essence of life.

gore — Vivid, visceral register; shed or spilled blood in battle.

BDB1960 H1818

דָּם₃₆₀ noun masculine^{Gen 9:6} blood (Late Hebrew id., Arabic , Ethiopic Assyrian damu Nor²³⁹ Zim^{BP 72, 76}; Aramaic דַּם, דְּמָא , ) — absolute ׳ד Gen 37:22 + 154 t.; construct דַּם Gen 9:6 + 62 t.; suffix דָּמִי 1Sam 26:20 + 3 t.; דָּֽמְךָ 2Sam 1:16 (Qr; Kt דמיך) + 4 t.; דָּמֵךְ Ezek 16:22 + 3 t.; דָּמוֺ Gen 9:4 + 30 t.; דָּמָהּ Lev 4:30 (twice in verse) + 11 t.; דִּמְכֶם Gen 9:5 דָּמָם Lev 16:27 + 11 t.; plural דָּמִים Exod 4:25 + 35 t.; construct דְּמֵי Gen 4:10 + 18 t.; suffix דָּמֶיךָ 2Sam 1:16 Kt (Qr דָּֽמְךָ); דָּמַיִךְ Ezek 16:6 (3 t. in verse); Ezek 16:9 דָּמָיו Lev 20:9 + 3 t.; דָּמֶיהָ Lev 12:7 + 2 t.; דְּמֵיהֶם Lev 20:11 + 5 t.; —

1. blood of man or animal, = the life (נֶפֶשׁ) Gen 9:4 (P) Deut 12:23; Lev 17:14 (twice in verse) (H); compare נֶפֶשׁ הַבָּשָׂר בַּדָּם הִוא vLev 17:11 (H) & דִּמְכֶם לְנַפְשֹׁתֵיכֶם Gen 9:5 (P); see also Ps 72:14 וְיֵיקַר דָּמָם בְּעֵינָיו; hence blood of animals not to be eaten Lev 3:17; Lev 7:26; Lev 7:27(all P) Lev 17:10 (twice in verse); Lev 17:12 (twice in verse); Lev 17:14; Lev 19:26 (all H) Deut 12:16; Deut 12:23; Deut 15:23; 1Sam 14:32; 1Sam 14:33; 1Sam 14:34; Ezek 33:25 (compare RS^{K 310}), but to be poured out & covered with dust Lev 17:13 (compare RS^{Semitic i. 216 f.}).

2. usually blood become visible,
a. as from a wound הַמַּכָּה ׳ד 1Kgs 22:35 (compare חֲתַן דָּמִים Exod 4:25; Exod 4:26 see below h); licked by dogs 1Kgs 21:19 (twice in verse); 1Kgs 22:38; Ezek 32:6 from the nose Prov 30:33 bloody issue of a woman Lev 15:19 compare vLev 15:25 plural דְּמֵי טָֽהֳרָה Lev 12:4; Lev 12:5, & מְקֹר דָּמֶיהָ vLev 12:7 (all P) Lev 20:18 (H); blood in which child welters Ezek 16:6 (twice in verse); Ezek 16:22 + vEzek 16:6 (strike out A B Co and others); of goat Gen 37:31 (JE); of slain bird Lev 14:6; Lev 14:51; Lev 14:52.
b. often object of שָׁפַךְ, spill, shed Gen 9:6 (P) Gen 37:22 (E) Num 35:33 (P) Lev 17:4 (H) Deut 21:7; 1Sam 25:31; 1Kgs 18:28; 2Kgs 21:16; 2Kgs 24:4; 1Chr 22:8; Ezek 16:38; Ezek 22:4; Ezek 22:6; Ezek 22:9; Ezek 22:12; Ezek 22:27; Ezek 23:45; Ezek 33:25; Ezek 36:18 (strike out B Co) Prov 1:16 also Ps 79:3 שָֽׁפְכוּ דָמָם כַּמַּיִם; שֹׁפֵךְ דָּם a blood-shedder Ezek 18:10 עִיר שֹׁפֶכֶת דָּם Ezek 22:3 compare vEzek 22:4 (also 1Kgs 2:31; Jer 22:3; Jer 22:17; 1Chr 22:8; 1Chr 28:3; Prov 6:17; Lam 4:13); less often subject of passive שָׁפוּךְ, נִשְׁפָּךְ, etc. Gen 9:6; Num 35:33 (both P) Deut 19:10; Zeph 1:17; Ps 79:10.
c. דַּם חָלָל Deut 32:42 (song) blood of slain; חֲלָלִים ׳ד 2Sam 1:22 so Num 23:24 (JE), object of שָׁתָה, of Israel under figure of lion; compare also Ezek 39:17; Ezek 39:18; Ezek 39:19, & 2Sam 23:17 = 1Chr 11:19 (דַּם הָאֲנָשִׁים hyperbole for imperilled life); as food of young eagles Job 39:30.
d. often of innocent blood, i.e. blood shed with injustice & cruelty, דָּם נָקִי Deut 21:8; Deut 21:9; 1Sam 19:5; 2Kgs 21:16; 2Kgs 24:4; Ps 94:21; Ps 106:38 compare vPs 94:38; Prov 6:17; Isa 59:7; Jer 7:6; Jer 22:3 (also Jer 26:15); דָּם נָקִיא Joel 4:19; Jonah 1:14 also in construct דַּם נָקִי Deut 19:10 compare Deut 27:25 לְהַכּוֺת נֶפֶשׁ ׳נ ׳ד; דַּם הַנָּקִי Deut 19:13; Jer 22:17; 2Kgs 24:4 דַּם נְקִיִּים Jer 19:4 דַּם נַפְשׁוֺת אֶבְיוֺנִים נְקִיִּים Jer 2:34 further דַּם צַדִּיקִים Lam 4:13 דְּמֵי חִנָּם 1Kgs 2:31 in Ps 31:10 דָּמִי = my death (|| רִדְתִּי אֶלשַֿׁחַת).
e. evenger of blood גֹּאֵל הַדָּם Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse) (all P); Deut 19:6; Deut 19:12; Josh 20:3; Josh 20:5; Josh 20:9; 2Sam 14:11. feminine plural דָּמִים of abundance, blood in quantity, hence sometimes of blood shed by rude violence, and of blood-stains; — Gen 4:10; Gen 4:11(J) as crying from the ground for vengeance (compare RS^{Semitic i. 397}), compare also 2Sam 3:28; 2Sam 16:8; 2Kgs 9:26 (twice in verse); Isa 1:15; Isa 9:4; Isa 26:21; (3 t. in verse); Ezek 16:9; Ezek 16:36 (on text of vEzek 16:6 see above) Zech 9:7; 2Chr 24:25 דְּמֵי אָדָם Hab 2:8; Hab 2:17, and in other connections; but interchangeably with singular 2Sam 3:27; 2Sam 20:12; 2Kgs 9:33; Isa 34:3; Isa 34:6 (twice in verse); Isa 34:7; Ezek 21:37; Ezek 22:13 (plural Co) Ezek 24:8 (twice in verse) and elsewhere; see especially אֶרֶץ אַלתְּֿכַסִּי דָמִי Job 16:18 דְּמֵי ירושׁלם blood-stains of Jerusalem Isa 4:4 = slaughter, singular Gen 37:26 (J) Jer 48:10; Ezek 5:17; Ezek 28:23 (|| דֶּבֶר) Ezek 38:22 (|| id.); דַּםעֲֿבָדָיו Deut 32:43 (song: compare Ps 79:10); plural דְּמֵי עֲבָדַי 2Kgs 9:7 (twice in verse); דְּמֵי יִזְרְעֶאל Hos 1:4 bloodshed at Jezreel; compare דָּמִים בְּדָמִים נָגָ֑עוּ Hos 4:2 דְּמֵי מִלְחָמָה 1Kgs 2:5 (twice in verse); in Ezek 9:9 וַתִּמָּלֵא הָאָרֶץ חָמָס (Baer) read דָּמִים for חָמָס see d. H. Vrss Co Comm.; אָרַב לְדָם lie in wait for blood Prov 1:11 compare vProv 1:18; Prov 12:6; Mic 7:2 דָּמִים of a plan of murder Isa 33:15 (object of שׁמע); מִשְׁפַּט דָּמִים Ezek 7:23 bloody crime; as symbol of oppression, violence Mic 3:10 (|| עַוְלָה), Hab 2:12 (|| id.)
g. דָּמִים = guilt of bloodshed, blood-guiltiness Exod 22:1, then more generally, mortal sin (RS^{OTJC 417, 2nd ed. 441}, compare Ezek 18:13) Ps 51:16 (compare Hos 12:15); also בּוֺא בְדָמִים 1Sam 25:26; 1Sam 25:33.
h. plural also in pharses: חֲתַן דָּמִים bloody bridegroom Exod 4:25; Exod 4:26 also those denoting character, chiefly in poetry, אִישׁ דָּמִים bloody man (sanguinary) 2Sam 16:8; Ps 5:7 אִישׁ הַדָּמִים 2Sam 16:7 אַנְשֵׁי דָּמִים, Ps 26:9; Ps 55:24; Ps 59:3; Ps 139:19; Prov 29:10 ואלבֵּֿית הַדָּמִים bloody house 2Sam 21:1 but read with ᵐ5 We Dr ואל בֵּיתֹה דמים, & on his house is blood; עִיר דָּמִים Nah 3:1 עִיר הַדָּמִים Ezek 22:2; Ezek 24:6 + vEzek 24:9 (strike out B Co).
i. דָּמָיו בּוֺ his blood is in (upon) him, he is responsible for his own death Lev 20:9 compare vLev 20:11 vLev 20:12 vLev 20:13 vLev 20:16 vLev 20:27 (all H), Ezek 18:13 ( + יִהְיֶה); דָּמוֺ בּוֺ Ezek 33:5 דָּמוֺ בְּראֹשׁוֺ Josh 2:19 (twice in verse); so with שָׁבוּ 1Kgs 2:33, יִהְיֶה v1Kgs 2:37; Ezek 33:4 דָּֽמְ֯יךָ עַל ראֹשֶׁ֑ךָ 2Sam 1:16, and אֶתדָּֿמוֺ עַלרֿאֹשׁוֺ ׳הֵשִׁיב י 1Kgs 2:32 also לֹא תָשִׂים דָּמִים בְּבֵיתְךָ Deut 22:8 and דָּמָם לָשׂוּם עַל אֲבִימֶלֶךְ Judg 9:24 נָתַן דָּם על (אלׅ Jer 26:15; Jonah 1:14 וְהָיָה עָלָיךָ דָּמִים Deut 19:10, see 2Sam 21:1 above; also singular Ezek 22:4 בְּדָמֵךְ אָשַׁמְתְּ, and as subject of יֵחָשֵׁב לְ shall be imputed to Lev 17:4 (H); אֵין לוֺ דָמִים Exod 22:1 compare v.Exod 22:2 (both J E) & (singular) Num 35:27 (P).
j. of judicial process in case of bloodshed דָּבָר לַמִּשְׁפָּט בֵּיןדָּֿם לְדָם Deut 17:8 compare 2Chr 19:10 לֹא תַּעֲמֹד עַלדַּֿם רֵעֶ֑ךָ Lev 19:16 (H).
k. in phrase require blood at the hand of, exact vengeance (for it) from, דָּרַשׁ דָּמוֺ מִיַּד Ezek 33:6; Gen 9:5 דָּמוֺ נִדְרָשׁ Gen 42:22 (E); absolute דֹּרשׁ דמים Ps 9:13 אֲבַקֵּשׁ אֶתדָּֿמוֺ מִיֶּדְכֶם 2Sam 4:11 compare Ezek 3:18; Ezek 3:20; Ezek 33:8 עַלֿ ׳פָּקַד ד Hos 1:4 ׳וְנִקֵּיתִי ד Joel 4:21; Ezek 35:6 (4 t. in verse); compare on the other hand ׳אַליִֿפֹּל דָּמִי אַרְצָה מִנֶּגֶד פְּנֵי י 1Sam 26:20 i.e. let it not de unavenged.

1. of blood as defiling a land Num 35:33 (P) compare Ps 106:38 (plural בדמים); עֲקֻבָּה מִדָּם Hos 6:8 of a city foot-printed (VB) with blood; defiling hands Isa 1:15; Isa 59:3; Lam 4:14 compare Ezek 23:37; Ezek 23:45 further, of blood as oppressing one who has shed it עָשֻׁק בְּדַם נֶפֶשׁ Prov 28:17. masculine atonement for blood-guilt is expressed by וְנִכַּפֵּר לָהֶם הַדָּם Deut 21:8 (on form of verb compare Ges^{«GKC:55»§ 55}, 9 & Di).
n. blood (-shedding) as connected with divine wrath וְשָׁפַכְתִּ֫י חֲמָתִי עָלָיהָ בְּדָם Ezek 14:19 דַּם חֵמָה וְקִנְאָה Ezek 16:38 see further אַשְׁכִּיר חִצַּי מִדָּם Deut 32:42, compare Jer 46:10 compare also of human vengeance by divine help יִרְחַץ בְּדַם הָרָשָׁע Ps 58:11 תִּמֲחַץ רַגְלְךָ בְּדָם Ps 68:24 note further Isa 49:26; Ezek 39:19 (in both figurative of being drunk with blood); then of simple human vengeance וְהוֺרַדְתָּ֫ אֶתשֵֿׂיבָתוֺ בְּדָם שְׁאוֺל 1Kgs 2:9.
o. of water turned into blood (singular) in Egypt, by divine power Exod 4:9 (J) Exod 7:17; Exod 7:20 (JE) vExod 7:19 vExod 7:19 vExod 7:21 (P) Ps 78:44; Ps 105:29 compare Isa 15:9 & Ezek 32:6 further, of appearance of blood in sky Joel 3:3, & of colour of moon v.Joel 2:4 specifically of red colour of water אֲדֻמִּים כַּדָּם 2Kgs 3:22 compare v2Kgs 3:23.

3. blood used with religious significance,
a. blood of passover-lamb Exod 12:7; Exod 12:13 (twice in verse) (all P) vExod 12:22 vExod 12:22 vExod 12:23 (all J E); note also דַּם הַבְּרִית, i.e. blood by which covenant was ratified Exod 24:8 (JE) Zech 9:11.
b. blood used in ritual, Lev 17:11 הַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר (H); compare 2Chr 29:24 also Ezek 44:7; Ezek 44:15 (both || חֵלָב); further Lev 1:5; Isa 1:11; Ps 50:13 thrown on altar, verb זָרַק usually with עַל Exod 24:6 (JE) Exod 29:16; Exod 29:20; Lev 1:5; Lev 1:11; Lev 3:2; Lev 3:8; Lev 3:13; Lev 7:2; Lev 7:14; Lev 8:19; Lev 8:24; Lev 9:12; Lev 9:18 (all P) Lev 17:6 (H) Num 18:17 (P) Ezek 43:18; 2Kgs 16:13; 2Kgs 16:15 (twice in verse); 2Chr 29:22 (3 t. in verse); compare 2Chr 30:16 sprinkled, verb הִזָּה Lev 5:9; Lev 16:19 (both P); sprinkled toward tent of meeting (verb הִזָּה) Num 19:4 (twice in verse) (P); brought into tent of meeting Lev 4:5; Lev 4:16; Lev 6:23 compare Lev 10:18 (all P); sprinkled toward the holy of holies (verb הִזָּה) Lev 4:6 (twice in verse); Lev 4:17; Lev 16:14 (twice in verse) (all P); brought within the veil on day of atonement Lev 16:15 (3 t. in verse) (compare vLev 16:14) vLev 16:27 (all P); thrown on people Exod 24:8 (J E; זָרַק); sprinkled on priests (הִזָּה) Exod 29:21; Lev 8:30 (both P); on garment (in sanctuary, הִזָּה) Lev 6:20 (P); applied with finger to horns of altar Exod 29:12; Lev 4:7; Lev 4:18; Lev 4:25; Lev 4:30; Lev 4:34; Lev 8:15; Lev 9:9 (3 t. in verse); Lev 16:18 (twice in verse) (all P; also Ezek 45:19) Ezek 43:20 applied to tip of right ear of priest Exod 29:20; Lev 8:23; Lev 8:24 (all P; also Lev 14:14; Lev 14:25 P); poured out at base of altar (שָׁפַךְ אֶלֿ) Exod 29:12; Lev 4:7; Lev 4:18; Lev 4:25; Lev 4:30; Lev 4:34 (all P); compare with מָצָה (Niph`al) Lev 1:15; Lev 5:9 with יָצַק Lev 8:15 (all P); half of blood put in basons Exod 24:6 (JE); blood poured out on altar Deut 12:27 (twice in verse); blood of red heifer burned Num 19:5 (P); see further such terms as דַּם זִבְחִי Exod 23:18; Exod 34:25 (both J E) (compare Deut 12:27; 2Kgs 16:15); דַּם הַשְּׁלָמִים Lev 7:33 (P; compare vLev 7:14); דַּם חַטָּאת הַכִּפֻּרִים Exod 30:10 (P) compare Ezek 45:19 דַּם הָאָשָׁם Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (see זֶבַח, שֶׁלֶם, חַטָּאת, אָשָׁם); דַּםחֲֿזִיר, swine's blood, as heathen offering Isa 66:3 compare נִסְכֵּיהֶם מִדָּם Ps 16:4 (see Che).

4. figurative of wine דַּםעֲֿנָבִים Gen 49:11 (blessing of Jacob || יַיִן); compare Deut 32:14 (song) דַּם עֵנָב תִּשְׁתֶּהחָֿ֑מֶר. — בְּדָֽמְךָ Ezek 19:10 probably textual error compare VB; Da prop: בְּרוּמָהּ in her height.

blood, bloody, bloodguiltiness

dām

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e., drops of blood)

blood

of wine (figuratively)

אַֽחֲרָ֔י ו

אַֽחֲרָ֔י

Preposition after, behind, afterward, following, followed, …

ו

Suffix — pronoun his / him / it

Dictionary form: אַחַר · ah-HAHR

Preposition

In the KJV here: after

after ×313 and after ×47 and afterward ×28 behind ×25 after that ×23 from following ×21 after him ×15 after them ×14

More options

after — Most versatile; suits temporal and sequential contexts.

behind — Prefer for spatial/positional contexts.

following — Good for pursuit or discipleship contexts.

afterward — Purely temporal; signals what comes next in narrative.

since — Use when marking a causal or temporal starting point.

from then on — Emphasizes ongoing continuation after a turning point.

BDB336 H310

אַחַר properly substantive the hinder or following part (compare the plural)

1. adverb a. of place, behind, twice Gen 22:13 (many MSS. ⅏ ᵐ5 ᵑ6 Ol Ew read אֶחָד see Di) Ps 68:26.
b. of time, afterwards Gen 10:18; Gen 18:5; Gen 24:55; Gen 30:21; Judg 19:5 +; וְאַחַר in laws of P, as Lev 14:8; Lev 14:19; Lev 15:28; Lev 22:7; Num 5:26 and elsewhere

2. preposition a. of place, behind, after Exod 3:1; Exod 11:5; 2Kgs 11:6; Song 2:9; Isa 57:8: הָלַח אַחַר to go after, follow Gen 37:17; 2Kgs 13:2; 2Kgs 23:3; Isa 65:2; Ezek 13:3; Job 31:7 חָיָה אַחַר 1Sam 12:14 מֵאַחַר from after 2Sam 7:8; Ps 78:71; Isa 59:13.
b. of time, after Gen 9:28; Lev 25:15 al; הָאֵלֶּה אַחַר הַדְּבָרִים after these things Gen 15:1; Gen 22:1; Gen 39:7; Gen 40:1; 1Kgs 17:17; 1Kgs 21:1; Ezra 7:1; Esth 2:1; Esth 3:1 אַחַר כֵּן Lev 14:36; Deut 21:13; 1Sam 10:5 אַחַר זֶה (late) 2Chr 32:9 followed by infinitive Num 6:19; Jer 40:1; 1Chr 2:24; Job 21:3 עַד אַחַר till after Neh 13:19.
c. Neh 5:15 strangely: Ew RV besides; but text probably corrupt, see Be Ry.

3. conjunction אַחַר אֲשֶׁר after that Ezek 40:1 and without אשׁר Lev 14:43; Jer 41:16; Job 42:7. As preposition & conjunction the plural אַחֲרֵי is much more frequently, which in any case must be used before suffixes. Plural only construct אַחֲרֵי with suffix אַחֲרַי, אַחֲרֶיךָ, etc.

1. substantive hinder part 2Sam 2:23 בְּאַחֲרֵי הַחֲנִית with the hinder end of the spear.

2. preposition a. of place, behind, after Gen 18:10 וְהוּא אַחֲרָיו and it behind him Deut 11:30; Judg 5:14; 1Sam 14:13; 1Sam 21:10; Hos 5:8 אַחֲרֶיךָ Behind thee! (sc. Look or The foe is); with a verbas הִבִּיט to look Gen 19:17; 1Sam 24:9, הֵנִיעַ ראֹשׁ to shake the head 2Kgs 19:21 ( = Isa 37:22), especially verbs expressing or implying motion, as בָּא to enter in (see Dr 2Sam 20:14) בִּעֵר, דָּבֵק, דָּלַק, הָיָה, הָלַח, מִלֵּא, פָּנָה, רָדַף, הִשְׁלִיח (see these words).
b. of time, after Gen 9:9 זַרְעֲכֶם אַחֲרֵיכֶם your seed after you; similarly Gen 17:7-10; Gen 17:19; Gen 35:12; Gen 48:4; Exod 28:43; Num 25:13 all P (also Deut 1:8; Deut 4:37; Deut 10:15; 1Sam 24:22; 2Sam 7:12 ||), & with בָּנָיו Gen 18:19 J ( + בֵּיתוֺ) Exod 29:29 P Lev 25:46 H Deut 4:40; Deut 12:25; Deut 12:28; Jer 32:18; Jer 32:39; 1Chr 28:8; Prov 20:7, דּוֺרוֺתֵינוּ Josh 22:27, בֵּיתוֺ Job 21:21; Exod 10:14; Judg 10:3 etc.; with infinitive Gen 5:4 אַחֲרֵי הוֺלִידֹוֺ after his begetting Sheth, Gen 13:14; Gen 14:17; Gen 18:12; Gen 25:11 + often; אַחֲרֵיכֵֿן afterwards Gen 6:4 (אחרי כן אשׁר = afterwards, when, compare 2Chr 35:20) Gen 15:14; Gen 23:18; Gen 25:26; Gen 32:21; Gen 41:31; Gen 45:15 etc.; ויהי אחריכֿן as a formula of transition chiefly in 2 Samuel (2Sam 2:1; 2Sam 8:1 || 2Sam 10:1 || 2Sam 13:1; 2Sam 21:18 ||) compare 1Sam 24:6; Judg 16:4; 2Kgs 6:24; 2Chr 20:1; 2Chr 24:4 ; in late Hebrew אַחֲרֵי זֹאת Job 42:16; Ezra 9:10; 2Chr 21:18 ( + כָּלֿ 2Chr 35:20 (do.); compare Aramaic אַחֲרֵי דְנָה Dan 2:29; Dan 2:45, and בָּאתַר דְּנָה Dan 7:6; Dan 7:7. — The local (metaphor) and temporal senses blend Ps 49:14 וְאַחֲרֵיהֶם בְּפִיהֶם יִרְצוּ & after them (i.e. following, imitating them) men applaud their speech, compare Job 21:33.

3. conjunction אַחֲרֵי אֲשֶׁר after that, with the finite verb Deut 24:4; Josh 7:8; Josh 9:16; Josh 23:1; Josh 24:20 +; without אשׁר Lev 25:48; 1Sam 5:9 . (The most common construction of אחרי is as a preposition with the infinitive construct) Josh 2:7 אַחֲרֵי כַּאֲשֶׁר יָצְאוּ must be an error, either for אחרי אשׁר or for כאשׁר alone (notice אחריהם twice in the same verse); 2Sam 24:10 read אַחֲרֵי סָפַר see Dr.

4. with other prepositions: —
a. מֵאַחֲרֵי₅₇, 1Chr 17:7 מִןאַֿחֲרֵי (|| 2Sam 7:8 מֵאַחַר); (α) from behind Gen 19:26; 2Sam 2:23 from after i.e. from following after, usually with שׁוּב or סוּר 1Sam 24:2; 2Sam 2:22; 2Sam 2:26; 2Sam 2:30; 2Sam 11:15; Josh 22:16; Josh 22:18; Josh 22:23; Josh 22:29; 1Sam 15:11 +; with other verbs of motion, as עָלָה 1Sam 14:46; 2Sam 20:2, נַעֲלָה 2Sam 2:27, לָקַח Amos 7:15; 1Chr 17:7, זָנָה Hos 1:2 pregnantly Isa 30:21 thy ears shall hear a word מֵאַחֲרֶיךָ coming from behind thee, Jer 9:21 (that is נָפַל, see v^a) 1Sam 13:7 ᵐ5^L We Dr חָֽרְדוּ מֵאַחֲרָיו (β) denoting position (מן = off, on the side of; see מן behind Exod 14:19 (twice in verse); Josh 8:2; Josh 8:4; Josh 8:14; 1Kgs 10:19; Neh 4:7 (מֵאַחֲרֵי לְ) 2Chr 13:13 b, (γ) of time (rare) Deut 29:21; Eccl 10:14 מֵאַחֲרֵי כֵן 2Sam 3:28; 2Sam 15:1; 2Chr 32:23.
b. אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18 סֹב אֶלאַֿחֲרַי v2Kgs 9:19; Zech 6:6.
c. עַלאַֿחֲרֵי Ezek 41:15 beside, at the back of.

BDB337 H310

אַחֲרַי adjective Prov 28:23 (si vera lectio)

BDB3524 H310 H3186

(ו)ייחר Kt 2Sam 20:5 (Qr וַיּ֫וֺחֶר) see אחר above and Dr^sm.

BDB9289 H311 H310 H870

[אחר] plural with אַחֲרֵי, preposition after (Cappadocian and Egyptian Aramaic אחר afterwards (Lzb^{Eph.i. 361} S-C^{pap C 8}), probably Nabataean אחר after (Lzb²¹² SAC¹⁶); Egyptian Aramaic אחריכם (S-C^{Pap. c 8}+); ᵑ7 (sometimes) אֲחוֺרֵי; Biblical Hebrew אַחַר); — אַחֲרֵי דְנָה after this Dan 2:29; Dan 2:45 with suffix אַחֲרֵיהֹן Dan 7:24. Usu. Aramaic synonym בָּאתַר, q. v.

after, behind, afterward, following, followed, …

ʾaḥar

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

after the following part, behind (of place), hinder, afterwards (of time)

as an adverb

behind (of place)

behind, after (of place)

hinder part

from behind

וְ לֹֽא

וְ

Prefix — connector and (sometimes: but, so, then)

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: him then they shall not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

יַסְגִּ֥רוּ

Root word shut, up, pure, deliver, delivered, …

Dictionary form: סָגַר · saw-ɡAHR

Verb — Hiphil, Imperfect (Yiqtol), third person masculine plural causative — "he made (someone) do" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: deliver

shut ×6 and shut ×5 and shut up ×4 deliver ×4 of pure ×4 shall shut ×4 be shut ×3 shall shut up ×3

More options

close — Broad, everyday term for shutting a door or gate.

shut — Modernized KJV base form; still natural in contemporary use.

seal off — Implies complete, secure closure; good for barriers or quarantine contexts.

hand over — Fits contexts where a person is delivered or surrendered to another.

lock up — Emphasizes confinement; suits imprisonment or containment scenes.

enclose — Use when something is surrounded or hemmed in on all sides.

BDB5498 H5462 H4042

I. סָגַר verb shut, close (Late Hebrew id., Aramaic סְגַר, id.; Zinjirli מסגרת prison Lzb³²⁸; Phoenician סגר Pi`el or Hiph`il deliver over; possibly Ethiopic (prison) guard Prä^{BAS i. 371}); —

Qal Perfect 3 masculine singular ׳ס Gen 19:6 +, 3 plural סָֽגְרוּ 2Chr 29:7, סָֽגְר֑וּ Ps 17:10 (compare Baer's n., Ges^{«GKC:29o»§ 29o} Kö^{ii, 1, 535 Anm}.), סָגָר֑וּ Gen 19:10; Josh 2:7 Imperfect יִסְגֹּר Job 12:14; Mal 1:10, 1 plural cohortative נִסְגְּרָה Neh 6:10, etc.; Imperative masculine singular סְגֹר Ps 35:3; Isa 26:20 (וּסֲגֹר Baer Ginsb), masculine plural סִגְרוּ 2Kgs 6:32 Infinitive construct לִסְגּוֺר Josh 2:5 Participle active סֹגֵר Isa 22:22 feminine סֹגֶּרֶת Josh 6:1 (but see below); passive סָגוּר 1Kgs 6:20 + 12 t.; —

1. shut door (דֶּלֶת) Gen 19:10 (J) 2Kgs 6:32; Mal 1:10; Neh 6:10; 2Chr 28:24; 2Chr 29:7 gate (שַׁעַר) Josh 2:7 (JE) Ezek 46:12, compare Ezek 44:1; Ezek 44:2 (twice in verse); Ezek 46:1, לִסְגֹּר ׳וַיְהִי הַשּׁ Josh 2:5 (JE), also (שַׁעַר omitted) Josh 6:1 (si vera 1.; סֹגֶרֶת dittograph according to Buhl^{Lex 13}); door after one (אַחֲרֵי), on leaving room Gen 19:6 (J); upon, behind, oneself, from within (בְּעַד q. v.) 2Kgs 4:4; 2Kgs 4:5; 2Kgs 4:33; Isa 26:20 (figurative), also (דֶּלֶת omitted) Judg 9:51; 2Kgs 4:21 with דֶּלֶת + בְּעַד upon one left inside Judg 3:23, and (דֶּלֶת omitted) Gen 7:16 (J); figurative דַּלְתֵי בִטְנִי ׳ס Job 3:10, compare רַחְמָהּ ׳ס 1Sam 1:5, בְּעַד ׳ס רַחְמָהּ v1Sam 1:6 absolute shut (opposed to פָּתַח) Isa 22:22 (twice in verse); metaphor ׳חֶלְבָּמוֺ ס Ps 17:10 their fat (i.e. gross, unreceptive heart) they have closed.

2. a. close in upon (בְּעַד) Judg 3:22 (fat upon blade of sword), so possibly also וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה Gen 2:21 (J) and flesh closed in, in place of it (usually and he closed flesh, i.e. closed the gap with flesh); עֲלֵיהֶם הַמִּדְבָּר ׳ס Exod 14:3 the wilderness hath closed in upon them; object omitted, יִסְגֹּר עַלאִֿישׁ Job 12:14 he closeth in upon a man, figurative of imprisonment.
b. close up breach (פֶּרֶץ) [in wall] of city 1Kgs 11:27 possibly close up [path] (si vera 1.) Ps 35:3 Vrss Ol De Bae; JDMich DeW Ew Hup-Now Che take סְגֹר here as weapon, usually battle-axe [Greek σάγαρις] of Massagetae Herod^{i. 215} compare Lag^{Ges. Abh. 203}, also Egyptian sagart· (loan-word) Bondi⁵⁵; both improbable, text probably corrupt; Schw^{ZAW xi (1891), 258} reads חֲגֹר > Hal^{Rev. Sém. iii (1894), 47} עוּרָה (compare Ps 59:5).

3. Passive participle, closed up = closely joined with tight seal, Job 41:7 (of scales of crocodile).

4. elsewhere only Passive participle in זָהָב סָגוּר (gold shut up, and so prized, rare, fine ?), only of temple adornment and utensils 1Kgs 6:20; 1Kgs 6:21; 1Kgs 7:49; 1Kgs 7:50; 1Kgs 10:21 = 1Chr 9:20; 1Chr 4:20; 1Chr 4:22 perhaps read סָגוּר (abbreviated for ׳ס ׳ז) Job 28:15 (for ᵑ0 סְגוֺר, so Hoffm Bu Du): compare Assyrian —urâƒu sakru, Dl^{HWB 499}.

Niph`al Perfect 3 masculine singular נִסְגַּר 1Sam 23:7 Imperfect 3 masculine singular יִסָּגֵר Ezek 46:2 3 feminine singular jussive תִּסָּגֵר Num 12:14, וַתִּסָּגֵר vNum 12:15 3 masculine plural יִסָּנֵר֑וּ Isa 45:1; Isa 60:11, וַיִּסָּֽגְרוּ Neh 13:19 Imperative masculine singular הִסָּגֵר Ezek 3:24 —

1. subject person be shut up [in city] 1Sam 23:7, מִחוּץ לַמַּחֲנֶה Num 12:14; Num 12:15 (E); בְּתוֺךְ בַּיִת Ezek 3:24.

2. be shut, closed, of city gates Ezek 46:2; Isa 45:1; Isa 60:11 and (דלתות) Neh 13:19.

Pi`el Perfect 3 masculine singular סִגַּר 1Sam 26:8; 2Sam 18:28 suffix סִגְּרַנִי 1Sam 24:19 Imperfect 3 masculine singular suffix יְסַגֶּרְךָ 1Sam 17:46 — deliver up to (leave no other opening for one, shut one up to), compare [מָגַן], מִגֵּן, p. 171 b above), only Samuel: with accusative of person + בְּיַד 1Sam 17:46; 1Sam 24:19; 1Sam 26:8 בְּיַד omitted 2Sam 18:28 (see also Hiph`il). p. 698 Pu`al Perfect 3 masculine singular סֻגַּר Isa 24:10 3 plural סֻגְּרוּ Jer 13:19, וְסֻגְּרוּ consecutive Isa 24:22 Participle feminine מְסֻגֶּ֫רֶת Josh 6:1 — be shut up:

1. of cities Jer 13:19 (opposed to פָּתַח), of beleaguered city Josh 6:1 (JE), of houses Isa 24:10 (+ מִבּוֺא).

2. of prisoners עַלמַֿסְגֵּר Isa 24:22 = down into a dungeon.

3. of doors Eccl 12:14.

Hiph`il Perfect 3 masculine singular הִסְגִּיר Lev 14:46 +; 2 masculine singular suffix הִסְגַּרְתַּ֫נִי Ps 31:9 1 singular וְהִסְגַּרְתִּ֫י Amos 6:8, etc.; Imperfect 3 masculine singular יַסְגִּיר Job 11:10, וַיַּסְגֵּר Ps 78:48; Ps 78:62 2 masculine singular תַּסְגִּר Deut 23:16, jussive תַּסְגֵּר Obad 1:14, etc.; Infinitive construct הַסְגִּיר Amos 1:6, suffix הַסְגִּירוֺ 1Sam 23:20, הַסְגִּירָם Amos 1:9 —

1. deliver up to (compare Pi`el), with accusative of person + בְּיַד 1Sam 23:11; 1Sam 23:12; 1Sam 23:20; 1Sam 30:15; Josh 20:5 (D) Ps 31:9 + לְ Amos 1:9; Ps 78:50; Ps 78:62, and (accusative of person omitted) Amos 1:6 + אֶלֿ Deut 23:16; Job 16:11 with accusative of animal + לְ Ps 78:48 with accusative of person alone Deut 32:30; Obad 1:14, accusative omitted 1Sam 23:12 with accusative urb. alone Amos 6:8.

2. shut up (late; chiefly Lev 13, 14, P):
a. with accusative of person Lev 13:5; Lev 13:11; Lev 13:21; Lev 13:26 compare vLev 13:4 vLev 13:31 vLev 13:33, so (absolute) = imprison Job 11:10 with accusative of thing Lev 13:54 compare vLev 13:50.
b. with accusative הַבַּיִת Lev 14:38 and (indefinite subject) vLev 14:46.

BDB5594 H5534 H4042 H5462

I. [סָכַר] verb shut up, stop up (Aramaic סְכַר, shut up, stop up, dam up; Arabic fill, stop up, dam (river), etc., also also close, stop up door, Lane¹³⁹⁰; Assyrian sikêru, dam up, II. 2. stop ears; compare sikkuru, bolt Dl^{HWB 499}; apparently kindr. with סגר; — hence Egyptian t&213;akar, barrier, Bondi⁸⁸); —

Niph`al Imperfect 3 masculine singular ׳יִסָּכֵר פִּי וגו Ps 63:12 the mouth of liars shall be stopped; 3 masculine plural וַיִּסָּֽכְרוּ Gen 8:2 (P) and the springs of the deep etc., were shut up. Pi`el Perfect וְסִכַרְתִּ֫י אֶתמִֿצְרַיִם בְּיַד Isa 19:4 and I will shut up (deliver) Egypt into the hand of, etc. (compare סגר, מגן).

BDB9733 H5462 H5463

סְגַר verb shut (see Biblical Hebrew) —

Pe`al Perfect 3 masculine singular ׳ס Dan 6:23 shut the lions' mouth (accusative).

shut, up, pure, deliver, delivered, …

sāgar

to shut up; figuratively, to surrender

to shut, close

(Qal)

to shut

to be shut up

to deliver up

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

הָ ֽרֹצֵ֖חַ

הָ

Prefix — article the

ֽרֹצֵ֖חַ

Root word slayer, murderer, kill, murder, slain, …

Dictionary form: רָצַח · raw-TSA

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: the slayer

the murderer ×7 for the slayer ×5 the slayer ×5 is a murderer ×4 kill ×2 murder ×2 of a murderer ×2 that the slayer ×2

More options

murder — Best default; intentional, unlawful killing of a person.

kill — Broader; use when intent or context is ambiguous.

slay — Slightly formal but not archaic; fits violent narrative prose.

assassinate — Use for deliberate, targeted killing of an individual.

put to death unlawfully — Explanatory phrase; clarifies illegal/immoral nature.

murderer — Nominal form; use when the lemma functions as an agent noun.

BDB8077 H7523

רָצַח verb murder, slay (Late Hebrew (rare, also in derivatives) = Biblical Hebrew; compare Arabic , break, bruise, crush); —

Qal Perfect 3 masculine singular consecutive ׳וְר Num 35:27, וּרְצָחוֺ Deut 22:26 2 masculine singular (הֲ)רָצַחְתָּ 1Kgs 21:19 Imperfect 3 masculine singular יִרְצַח Num 35:30; Deut 4:42 2 masculine singular תִּרְצָ֑ח (צ־ַחׅ Exod 20:13 = Deut 5:17 Infinitive absolute רָצֹהַּ Hos 4:2; Jer 7:9 Participle active רֹצֵחַ Deut 19:3 +, ׳רוֺ Deut 4:42 +; — murder, slay, with premeditation, Exod 20:13 (E) = Deut 5:17; Hos 4:2; Jer 7:9; 1Kgs 21:19 (all absolute); with accusative of person Deut 22:26, unawares Deut 4:42 slay as avenger Num 35:27; Num 35:30 (P; || חֵמִית vNum 35:19 vNum 35:21); especially participle as substantive = slayer, manslayer, without intent, Deut 4:42; Deut 19:3; Deut 19:4; Deut 19:6 also in P: Num 35:6; Num 35:11; Num 35:12; Num 35:25; Num 35:26; Num 35:27; Num 35:28; Josh 20:3; Josh 20:5; Josh 20:6; Josh 21:13; Josh 21:21; Josh 21:27; Josh 21:32; Josh 21:26 (van d. H., Baer, vJosh 21:38 Gi; all P); murderer, with intent, Num 35:16 (twice in verse); Num 35:17 (twice in verse); Num 35:18 (twice in verse); Num 35:19; Num 35:21 (twice in verse); Num 35:30; Num 30:31 also Job 24:14. Niph`al Imperfect 1 singular אֵרָצֵחַ Prov 22:13 I shall be slain; Participle feminine singular as adjective אִשָּׁה הַנִּרְצָחָה Judg 20:4 the murdered woman. Pi`el (intensive) murder, assassinate: 3 masculine plural יְרַצְּחוּ Hos 6:9 (absolute), יְרַצֵּ֑חוּ Ps 94:6 (accusative of person, || הָרַג); Ps 62:4 see below; Participle מְרַצֵּחַ, as substantive 2Kgs 6:32 murderer, assassin; plural מְרֵצְּחִים Isa 1:21assassins. Pu`al Imperfect, 2 masculine plural תְּרָצְּחוּ Ps 62:4, so Baer Gi, van d. H. תְּרָצְחוּ, but Ben Naphtali Pi`el תְּרַצְּחוּ (Baer¹⁴³), so Vrss Hup-Now De Che Bae and others ye murder (or batter, shatter).

slayer, murderer, kill, murder, slain, …

rāṣaḥ

properly, to dash in pieces, i.e., kill (a human being), especially to murder

to murder, slay, kill

(Qal) to murder, slay

premeditated

to murder, assassinate

בְּ יָד ֑וֹ

בְּ

Prefix — preposition in, at, by, with

יָד

Root word hand, hands, by, next, power, …

֑וֹ

Suffix — pronoun his / him / it

Dictionary form: יָד · yawd

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: up into his hand

his hand ×100 hand ×94 into the hand ×56 thine hand ×53 by the hand ×51 in his hand ×47 the hand ×46 by ×36

More options

hand — Most common rendering; use for literal physical hand.

power — Prefer when יָד conveys authority or control over someone.

care — Use for custody, charge, or stewardship contexts.

side — Spatial sense; beside or next to a location.

strength — When emphasizing capacity or force rather than body part.

control — Modern alternative to 'dominion'; fits governance contexts.

BDB3437 H3027

יָד₁₆₀₄ noun feminine^{Gen 25:26} + often (masculine Exod 17:12 see Di; on יִרְפּוּ יָדַיִם 2Sam 4:1; Zeph 3:16; 2Chr 15:7; Neh 6:9, see Ges^{«GKC:145»§ 145}, 7 a, R. 1) hand (Late Hebrew id.; Aramaic יְדָא, ; Zinjirliיד DHM^{Sendsch.Gloss}; Arabic ; Sabean יד DHM^{ZMG 1883, 343} Mordt^{ib. 1879, 492}; Ethiopic : (see Lag^{BN 22}); Samaritan ; Assyrian îdu, strength COT^Gloss; — der by most from √ לי֞, on ground of plural and suffix forms in cognate languages, see especially Philippi^{ZMG 1878, 74} Ba^{ZMG 1887, 637} but no trace of final י or ו in Hebrew, and meaning of such √ לי֞ not clear; Thes and others from ידה extend, throw, but this in Arabic Ethiopic פו֞, not פי֞, compare Hebrew Hiph`il; Philippi compare Arabic IV. strengthen; — Sta^{§ 182, 183 regards} יד as biliteral) — absolute יָד Gen 38:28 +; construct יַד Gen 41:35 +; suffix יָדִי Gen 14:22 +; יָדְךָ Gen 22:12 + יָדְכָה Exod 13:16 יֶדְכֶם Gen 9:2 +; יֶדְכֶן Ezek 13:21 (twice in verse); Ezek 13:23, etc.; dual יָדַיִם Gen 34:21 +; construct יְדֵי Gen 24:30 + וִידֵי Exod 15:17 +, etc.; feminine plural (in figurative senses) absoluteיָדוֺת Gen 43:24 + 8 t.; יָדֹת Gen 47:24 + 2 t.; construct וִידוֺת 1Kgs 7:32 suffix יְדֹתָיו Exod 26:19 (twice in verse) + 2 t.; cstr יְדֹתֶיהָ 1Kgs 7:35; 1Kgs 7:36.; יְדוֺתָם 1Kgs 7:33 —

1. hand of man Gen 3:22; Gen 4:11; Gen 8:9 + often; תַּבְנִית יָד Ezek 8:3 the shape of a hand (of God in Ezek,'s vision); of cherubim יַד אָדָם ׳ת Ezek 10:8, דְּמוּת יְדֵי אָדָם V:21:
a. right hand יַדיְֿמִינ (וֺׅ Gen 48:17 (JE), Judg 7:20; 2Sam 20:9; Jer 22:24; Ezek 39:3; Ps 73:23; Ps 121:5 הַיְמָנִית[ ם]יד Exod 29:20; Lev 8:23; Lev 8:24; Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (all P); a left-handed man is אִטֵּר יַדיְֿמִינוֺ Judg 3:15; Judg 20:16 (V.אטר); left hand יַד שְׂמאֹל(וֺׅ Judg 3:21; Judg 7:20; Ezek 39:8 both hands of one person are denoted by dual, יָדַיִם Gen 27:22; 2Kgs 3:11 + often; occasionally + numeral, שְׁתֵּי יָדָ֑י Deut 9:15; Deut 9:17, so Lev 16:21 (P); dual also of hands of several persons Gen 5:29; Exod 29:10; Exod 29:15; Exod 29:19; Deut 31:29; 2Kgs 11:16 = 2Chr 23:15; Ezek 21:12 +; yet sometimes singular of hand of several persons Gen 19:16; Exod 29:9; Lev 8:24; Deut 1:25; Deut 17:7 (twice in verse); Judg 7:20 (twice in verse) +
b. שְׁתֵּי כַּפּוֺת ידיו 1Sam 5:4 the two palms of his hands; כַּפּוֺת הידים 2Kgs 9:35; Dan 10:10 אַצִּילוֺת יָדֶיךָ armpits Jer 38:12; Ezek 13:18 בֹּהֶן יָדָיו Exod 29:20 (P) = his thumbs (opposed to בֹּהֶן רַגְלָם); בְּהֹנוֺת יד(יו) ורגל(יוׅ Judg 1:6; Judg 1:7 bracelets were worn on hands, i.e. wrists Gen 24:22; Gen 24:30; Gen 24:47 (J), compare thread bound on hand of Zerach Gen 38:28 (twice in verse); Gen 38:29; Gen 38:30 (J), and cords on hands of Samson Judg 15:14 the ring was worn on hand, i.e. finger Gen 41:42 (E), Esth 3:10.
c.as to hands in use, note זְרֹעֵי ידיו Gen 49:24 arms of his hands, i.e. arms which make his hands serviceable; מִלֵּא יָדוֺ בַּקֶּשֶׁת 2Kgs 9:24 he filled his hand with the bow, i.e. caused his hand to grasp it, seized it; הַרְכֵּב יָדְךָ עַלהַֿקֶּשֶׁת 2Kgs 13:16 (twice in verse); especially figurative of consecrating or installing (as priest), מִלֵּא יַד he filled the hand of any one (perhaps originally gave the selected portions of animal-sacrifices to, see Lev 8:25 ff, so Di), installed as priest Judg 17:5; Judg 17:12. 1Kgs 13:33 (followed by וְ subordinate); elsewhere only P and late: Exod 28:41 (|| קִדַּשׁ), Exod 29:9 also vExod 29:29 (|| משׁח), vExod 29:33 קדּשׁ, vExod 29:35; Lev 8:33; Lev 2:9; Lev 16:33, followed by infinitive Lev 16:33 (|| משׁח), Lev 21:10 (|| יוּצַק שֶׁמֶן), Num 3:3(|| משׁח); מִלֵּאתֶם יֶרְכֶם ליהוה 2Chr 29:31 = ye have consecrated yourselves to ׳י, is addressed apparently to the whole congregation (otherwise Be Öttli, and Di Exod 32:29); so the same expression Exod 32:29 so the same expression Exod 32:29 (possibly) and 1Chr 29:5 (certainly) of offering gifts to ׳י; מִלְאוּ יָד֯ו Ezek 43:26 of consecrating the altar (|| כִּפֶּר, טִהַר); שָׁלַח יַד לְ Judg 5:26 stretch out hand to, so ישׁלח אֶלֿ 2Sam 6:6 (insert ידו Vrss Dr); hence מִשְׁלַח יד(כ)ם that to which one puts the hand, figurative, = undertaking, Deut 12:7; Deut 12:18; Deut 15:10; Deut 23:21; Deut 28:8; Deut 28:20 ; שׁלח יד also in hostile sense, with בְּ, Exod 22:7; 1Sam 24:7; 1Sam 24:11; 1Sam 26:11; Ps 55:21 +; compare מוֺאָב מִשְׁלוֺחַ יָדָם Isa 11:14 אֶבֶןיָֿד Num 35:17 (P) a stone (thrown from) the hand; כְּלִי עֵץיָֿד vNum 35:18 a weapon in the hand; מַקֵּל יָד Ezek 39:9 a staff in the hand; idols are ׳מַעֲשֵׂה יְדֵי וגו Isa 2:8 + often see מַעֲשֶׂה; man is work of God's hand Job 14:15.
d. special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Job 31:27 (in silence) יָדִי שַׂמְתִּי לְמוֺ פִי Job 40:4; Mic 7:16 (עַלפֶּֿה); the creditor is בַּעַל מַשֵּׁה יָדוֺ Deut 15:2 the debt מַשָּׁא כָליָֿד Neh 10:32 תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11; Deut 12:17 heave-offering of your hand; the hand is placed תחת יָרֵךְ in taking an oath Gen 24:2 (J); lifted (הרים) to ׳י Gen 14:22 so perhaps יָד עַלכֵּֿס יָהּ Exod 17:16 (E) hand on the throne of Yah ! (but difficult, see Di VB); often with ׃נשׂא the hand is lifted (נשׂא) to heaven Deut 32:40 (of ׳י's oath, poem); elsewhere chiefly Ezekiel and P: simply lift (נשׂא) the hand (= נשׁבע), sq, infinitive Exod 6:8; Num 14:30 (both P), Ezek 20:28; Ezek 20:42; Ezek 47:14 followed by לְ person Ezek 20:5 (twice in verse) (strike out Co as gloss); followed by לְ person + infinitive Ezek 20:6; Ezek 20:15; Ezek 20:23 absolute Ezek 36:7 hence (citations) Neh 9:15; Ps 106:26 compare Neh 8:6 the people answered אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם; נשׂא יד(יםׅ elsewhere (of men) in prayer Ps 28:2 compare Ps 68:32, and יָדִי לַיְלָה נִגְּרָה Ps 77:3. Also of God, to give a signal Isa 49:29 to rescue Ps 10:12. יְנֹפֵף יָדוֺ Isa 10:32 he brandisheth his hand (Assyrian, in defiance); הֵנִיף יָדוֺ Isa 11:15 (of ׳י in judgment), compareIsa 19:16; Zech 2:13 (followed byעל); הֵנִיעַ יָדוֺ); Zeph 2:15 (in derision); הוֺשִׁיעַ ידלְ one's hand bringing deliverance to, gaining success, by force, for 1Sam 25:26 + (see Dr), insert also v1Sam 25:31 (ᵐ5 We Dr); the hand is weary יָגְָֽעָה 2Sam 23:10, it cleaves (דבק) to the sword (אֶלהַֿחֶרֶב) v2Sam 23:10 (both omitted by accident in || 1Chr 11:13, see VB); שֶׁכֶר יָד Lev 21:9 (H) fracture of hand = arm (|| שֶׁבֶר רגל); after נָתַן: give a pledge וִיִּתְּנוּ יָדָם לְהוֺצִיא נְשֵׁיהֶם Ezra 10:19 submit נָתַן יַד תַּחַת שְׁלֹמֹה 1Chr 29:24, i.e. they acknowledged him as their lord; תְּנויָֿד ליהוה; 2Chr 30:8 other phrase with preposition see below
e. of hand as strong, helpful, etc.: — (I) of man : עֹצֶם יָדִי Deut 8:17 (|| כֹּחִי); of fighting power of Edom בְּיָד חֲזָקָה Num 20:20 (J E; || בְּעַם כָּבֵד; compare below of God); קִצְרֵייָֿד small in power 2Kgs 19:26 = Isa 37:27 (compare below of God); Israel went out of Egypt בְּיָד רָמָה according to P, Exod 14:8; Num 33:3 i.e. boldly, defiantly; same phrase of presumptuousness (against ׳י) Num 15:30 (P, compare יָדֵנוּ רָ֫מָהDeut 32:27). Phrases of strengthening are: חִזַּק יָדָתו Judg 9:24; Neh 6:9 חִזֵּק בְּיָדַיִם Ezra 1:6 החזיק בְּיַדֿ Job 8:20 (see חזק); לִהְיוֺת יָדָיו אִתּוֺ 2Kgs 15:19 that his hands might be with him, to confirm the kingdom in his hand; note also מִיהֿוּא לְיָדִי יִתָּקֵעַ Job 17:3 who is he (that) will strike his hand into mine, i.e. give me a pledge (see below תקע); strength fails when hands drop: וַיִּרְפּוּ יָדָיו 2Sam 4:1 then his hands dropped down, he grew feeble, spiritless (see רפה); רְפֵי יָדַיִם 2Sam 17:2 weak-handed, weak (|| יָגֵעַ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening Joseph Gen 49:24 (poem in J); as stretched out (שׁלח) to smite Exod 9:15 (J); so of ׳מַלְאַךְ י 2Sam 24:16, followed by accusative + לְ infinitive, opposed to הֶ֫רֶף יָדֶ֑ךָ v2Sam 24:16 as smiting (נָָֽגְעָה בְּ) 1Sam 6:9; Job 19:21 as against (בְ among, in) cattle, etc., vJob 19:3 (J); city 1Sam 5:9 the murrain v1Sam 5:3 (J); יַדיֿהוה as heavy against (כבדה אֶל) 1Sam 5:6 שָׁם כָּֽבְדָה v1Sam 5:11 קָֽשְׁתה עַל v1Sam 5:7 of withdrawal of ׳י's chastising hand תָּסוּר יָדוֺ מִכֶּם 1Sam 6:3 and (׳י subject) יָקֵל אֶתיָֿדוֺ מֵעֲלֵיכֶם v1Sam 6:5 of ׳י's power to deliver his people: — חֹ֫זֶק יָד Exod 13:3; Exod 13:14; Exod 13:16 (all J E) ; יָד חֲזָקָה Exod 6:1 (twice in verse) (JE), Exod 13:9 (JE), Deut 6:21; Deut 7:8; Josh 4:24 (D); esp: in phrase (בְּ)יָד חֲזָקָה וּ(בִ)זְרוֺעַ נְטוּיָה Deut 4:34 + (see זְרוֺעַ p. 284); יד חזקה + כֹּחַ גָּדוֺל Exod 32:11 (JE), Neh 1:10 תִּקְצָ֑ר הֲיַד ׳י Num 11:23 (JE) is the hand of ׳י shortened ? Isa 50:2; Isa 59:1 (both followed by מִן); יָד נְטוּיָה in judgment Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4 עלי(וׅ ׳הָֽיְתָה יַדיֿ of grasp of ׳י's hand in prophetic inspiration Ezek 1:3; Ezek 3:22; Ezek 37:1; Ezek 40:1; 2Kgs 3:15 עָלַי חזקה ׳יַדיֿ Ezek 3:14 so בְּחֶזְקַת הַיָּד֑ Isa 8:11 of God's (׳י's) good hand = favour, (late) אלה(יו) טוֺבָה על(יו) יַד Ezra 7:9; Ezra 8:18; Neh 2:8; Neh 2:18 without טוֺבָה Ezra 7:6; Ezra 7:28; Ezra 8:22; Ezra 8:31 followed by inf, יַד האלהים לָתֵת לָהֶם 2Chr 30:12 בְּיָָֽדְךָ לְגַדֵּל 1Chr 29:12 in general כֹּחַ וּגְבוּרָה בְּיָָֽדְךָ v1Chr 29:12 of protection בְּצֵל יָדוֺ Isa 49:2 in the shadow of his (׳י's) hand.

2. Figurative= strength, power: — לָנוּס לֹא הָיָה בָהֶם יָדָיִם Josh 8:20 (JE) there was not in them strength to flee; לֹא מָֽצְאוּ כָלאַֿנְשֵׁיחַֿיִל יְדֵיהֶם Ps 76:6 none of the men of might have found their hands, i.e. their powers are paralyzed in death (|| נָמוּ שְׁנָתָם); with reference to pecuniary ability: תַּ גִּיעַ יָדוֺ דֵּי שֶׂה Lev 5:7 (on this and others with דֵּי see דַּי p. 191); לִשְׁתֵּי תוֺרִים תַּגִּיעַ יָדוֺ vLev 5:11 if his hand do not reach to two turtledoves; אֵין יָדוֺ מַשֶּׂגֶת Lev 14:21 if his hand be unable to reach; so combinations with נשׂג Hiph`il: vLev 14:22 vLev 14:30 vLev 14:31 vLev 14:32; Num 6:21 (all foregoing P), Lev 25:26; Lev 25:47; Lev 25:49; Lev 27:8 (all H), Ezek 46:7 כְּמִתְּנַת יָדוֺ Deut 16:17 according to the giving of his hand, i.e. his ability; similarly מַתַּת יָדוֺ Ezek 46:5; Ezek 46:11 on יֶשׁלְֿאֵל יָדִי Gen 31:29, etc., see II. אֵל above; other phrase with preposition see below; of dominion of king לְהָשִׁיב יָדוֺ בְּ 2Sam 8:3 read probably as || 1Chr 18:3 לְהַצִּיב יָדוֺ בְּ to establish his dominion at; hand = display of strength, action of ׳י Ps 78:42; Job 27:11; Deut 34:12 especially ׳הַיָּד הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה י Exod 14:31 (J) = the great achievement which ׳י did.

3. Figurative= side:
a. of way יַד דֶּרֶךְ 1Sam 4:13 Qr (Kt יך; but read probably לְיַד השׁער see Dr.).
b. of gate בְּעַד יַדהַֿשַּׁעַר 1Sam 4:18 (text dubious, see Dr).
c. of stream or wady כָּליַֿד נַחַל יַבֹּק Deut 2:37. Especially dual:
d. of land, ארץ רַחֲבַת יָדַיִם Gen 34:21 (P) the land is wide of (on) both hands, i.e. in both directions, Judg 18:10; Isa 22:18; 1Chr 4:40 of city Neh 7:4 of sea Ps 104:25 of streams רַחֲבֵי יָדָ֑יִם Isa 33:21 מִיּד כִּתִּים Num 24:24 (JE) from the direction of Kittim. — Other phrase with preposition see below
e. side = place, properly place at one side לְךָ מִחוּץ לַמַּחֲנֶה וְיָד תִּהְיֶה Deut 23:13 אִישׁ אֶתיָֿדוֺ Jer 6:3 each (in) his place; so כָּלאִֿישׁ עַליָֿדוֺ Num 2:17 (P); — see other phrases with preposition below

4. יָד is used in various special, technical senses: —
a. sign, monument 1Sam 15:12; 2Sam 18:18.
b. part, fractional part or share: of seed Gen 47:24 (J); share in king 2Sam 19:44 of fighting men 2Kgs 11:17 of people Neh 11:1
c. time, repetition Gen 43:34 (J), Dan 1:20. Also feminine plural (only in figure senses): —
d. axle-trees 1Kgs 7:32; 1Kgs 7:33 (ᵑ6 ).
e. stays, supports for laver 1Kgs 7:35; 1Kgs 7:36 stays at sides of throne 1Kgs 10:19 (twice in verse) = 2Chr 9:18 (twice in verse). feminine tenons on sides of boards of tabernacle שְׁתֵּי יָדוֺת Exod 26:17 (P), also vExod 26:19 vExod 26:19; Exod 36:22; Exod 36:24 (twice in verse).
g. יָד חָזִית Isa 57:8 according to Hi De Che Or Brd Du and most = a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Di a (beckoning) hand.

5. יַד with preposition: —
a. אֶליַֿד: — (1) after verb of motion, into the charge, custody, of Esth 2:3; Esth 2:8 (twice in verse); Esth 2:14 (2) אֶליַֿד by the side of gate 2Sam 18:4 אֶליָֿדִי by my side, next to me 2Sam 14:30 אֶליַֿד דֶּרֶךְ Ezek 48:1 a; אֶליַֿד חֲמָת v^b (but on text see Co); compare also לְיַד, עַליַֿד.
b. בְּיַד into the hand: (1) נָתַן בְּיַד give into the hand of, literally, Gen 27:17 (2) into the possession of נָתַן בְּיַד Exod 10:25 (JE); especially (3) נתן ביד = give into the power of, deliver over to Josh 6:2; Josh 7:7 (both J E), Deut 1:27; Judg 2:14 a Judg 13:1; Judg 15:12; 1Kgs 22:6; 2Kgs 18:30; 2Kgs 19:10 מָכַר בְּיַד sell into the hand of Judg 2:14 b Judg 3:8; Judg 4:2; Judg 4:9; Judg 10:7 נפל בְּיַד) fall into the hand of Judg 15:18; 2Sam 24:14 וַיְשַׁלְּחֵם בְּיַד פִּשְׁעָם Job 8:4 and he delivered them into the power of their transgression, gave them over to it; also Isa 64:6, which read וַתְּמַגְּנֵנוּ for ᵑ0 וַתְּמוּגֵנוּ; (4) נתן בְּיַד = entrust to Gen 30:35; Gen 32:17.
c. בְּיַד in the hand of: (1) literal מַטְּךָ אֲשֶׁר בְּיָדֶ֑ךָ Gen 38:18 (J) thy staff which is in thy hand, Exod 7:17 (J), Exod 17:9 (E), Exod 32:15; Num 22:23; Num 22:31; Josh 5:13; Josh 8:18 (all J E), 1Sam 13:22; 1Sam 14:27; 1Sam 17:50; 1Sam 18:10; 1Sam 20:10; 2Kgs 11:8; 2Kgs 11:11 = 2Chr 23:7; Amos 7:7; Isa 6:6; Ezek 40:3; Ezek 40:5; Ezek 47:3; Zech 2:5; Zech 8:4 אֵין בְּיָדִי רָעָה וָפֶ֫שַׁע 1Sam 14:12 there is not in my hand evil or transgression (originally probably of stains of blood, or other evidences of crime); מַהבְּֿיָדִי רָעָה 1Sam 26:18 (2) figurative in the possession of, Exod 21:16 (JE); נִמְצָא בְּיָדִי 1Sam 9:8 there is found in my hand, i.e. I happen to have (1/4 shekel); (3) in the (physical) power of Gen 16:6 (J; compare תִּתְעַנִּי תַּחַת יָדֶיהָ vGen 16:9), Job 1:12 בְּיַד לָשׁוֺן Prov 18:21 in the power of a tongue; in the care or charge of, entrusted to, Gen 39:23 (J); under the authority of 2Sam 18:2 (3 t. in verse); Num 31:49 (P); — Jer 41:9 (AV because of Gedaliah), read בּוֺר גָּדוֺל הוּא for ביד גדליהו הוא ᵐ5 Hi Kue Gf Che Gie Dr^{Sm 291}; (4) בְּיַד also with verbs of taking, וַיִּקַּח בְּיָדוֺ אֶתהָֿאֵשׁ Gen 22:6 and he took the fire in his hand, Exod 4:17; Exod 4:20; Exod 4:21 (all E), 1Sam 17:40; 2Kgs 9:1 thence to denote accompaniment, taking or being with one Josh 9:11 (JE), 2Sam 8:10; 1Kgs 14:3; 2Kgs 5:5 אִישׁ שׁוֺרוֺ בְּיָדוֺ 1Sam 14:34 compare 1Sam 16:2 קַח בְּיָָֽדְךָ שְׁלשִׁים אֲנָשִׁים Jer 38:10.
d. בְּיַד by the agency or instrumentality of Gen 38:20 (J), Judg 6:36; 1Sam 11:7; 1Sam 16:20; 2Sam 3:18; 2Sam 10:2; 2Sam 11:4; 2Sam 12:25; 2Kgs 14:27 (the original literal sense discernible in some of these); especially of ׳י's speaking by the agency of prophets Exod 9:35 (R), Lev 8:36; Lev 10:11; Num 4:37; Num 4:45; Num 9:23; Num 10:13; Num 17:5; Josh 14:2; Josh 20:2; Josh 21:2; Josh 21:8 (all P), 1Sam 28:15; 1Sam 28:17; 1Kgs 16:7; 1Kgs 16:12; 1Kgs 16:34; 2Kgs 9:36; 2Kgs 17:13; 2Kgs 17:23; 2Chr 1:17; 2Chr 7:6; 2Chr 10:15; 2Chr 33:8; 2Chr 34:14; 2Chr 35:6; Neh 8:14; Neh 9:14; Neh 9:30 ׳מוּת בְּיַד י Exod 16:3 (P) die by the hand of ׳י; בְּיַד by or at the side of (very rare) Zech 4:12 olive-branches beside the two golden pipes; = near to, in time, נָכוֺן בְּיָדוֺ יוֺם חשֶׁךְ Job 15:23 ready at his hand is a day of darkness (i.e. near at hand).
e. כְּיַד הַמֶּלֶךְ 1Kgs 10:13 according to the hand of the king, i.e. his royal munificence, so Esth 2:18 compare Esth 1:7. feminine לְיַד by the side of 1Sam 19:3; 1Chr 18:17; 1Chr 23:28; Neh 11:24; Prov 8:3; Ps 140:6.
g. מִיַּד out of the hand: — (1) out of power of, often nearly = מִן, used idomatically with many verbs: with הִצִּיל Ps 32:12 (twice in verse) (J), Exod 2:19; Exod 18:9; Exod 18:10 (twice in verse) (all J E), 1Sam 17:37 מִתַּחַת יַד Exod 18:10 (J E; so with פשׁע 2Chr 21:8; 2Chr 21:10 (twice in verse); compare
i. below); of animals מִיַּד 1Sam 17:37 (twice in verse), מִיַּדכֶּֿלֶב Ps 22:21 even of inanimate things הִצִּיל מִיַּד לֶהָבָה Isa 47:14 with לָקַח Num 21:26 (JE), 1Kgs 11:34; 1Kgs 11:35 with קָרַע v1Kgs 11:12 v1Kgs 11:31 with מִלֵּט, מִיַּד שְׁאוֺל ׳מ Ps 89:49 with פָּדָה, מִיַּד שְׁאוֺל ׳פ Hos 13:14 (|| מִמָּ֫וֶת), Ps 49:16 מִידֵי חֶרֶב ׳פ Job 5:20 pregnantly יִשְׁפְּטֵנִי מִיָּדֶ֑ךָ 1Sam 24:16 may he (׳י) judge (and save) me out of thy hand; so 2Sam 18:19 and (with רִיב for שׁפט) 1Sam 25:39 (2) מִיּד of separation, מִיָָּֽדְךָ נִגְזָ֑רוּ Ps 88:6 of wicked, cut off from nearness to God; (3) מִיַּד דָּרַשׁ exact (at the hand) of 2Sam 4:11; Gen 9:5 (twice in verse) (P), Ezek 33:6; Ezek 34:10 (= דָּרַשׁ מֵעִם Deut 18:19), also of animals Gen 9:5 בִּקֵּשׁ מִיַּד Ezek 33:8 קָנָה מִיַּד Ruth 4:5; Ruth 4:9 acquire at the hand of; with reference to offerings הִקְרִיב מִיַּד Lev 22:25 (H), רָצָה מִיֵּד (׳י subject) Mal 1:10; Mal 1:13 רָצוֺן מִיַּד לָקַח Mal 2:13.
h. עַליֿד(יׅ: — (1) upon the hand(s) of תְּנָה אֹתוֺ עַליָֿדִי Gen 42:37 = entrust him to me (E; literally put him upon my hand); חָ֑רֶב יַגִּירֻהוּ עַליְֿדֵיֿ Ps 63:11 they shall pour him out upon the hands of the sword = deliver him up to the sword; so Jer 18:21; Ezek 35:5 (2) עַליַֿד, עַליְֿדֵי according to the hand(s) of = at the guidance, direction of: עַליַֿד 1Chr 25:2 a 2Chr 26:13 עַליְֿדֵי Jer 5:31; Jer 33:13, and especially Chronicles: 1Chr 25:2b; 1Chr 25:3; 1Chr 25:6 (twice in verse); עַליְֿדֵי דָוִיד 2Chr 23:18; Ezra 3:10 עַליְֿדֵי כְּלִי דָוִיד 2Chr 29:27 according to the guidance of the instruments of David; (3) by the side of, way הַשַּׁעַר עַליַֿד דֶּרֶךְ 2Sam 15:2 river עַליַֿד (היארׅ Exod 2:5 (E), Num 13:29 (J E; || עַלהַֿיָּם), Jer 46:6; Dan 10:4 city Josh 15:46 (JE); person ( = in the company of) 2Sam 15:18 people 2Chr 21:16 especially late עַליַֿד next to (in a series) 2Chr 17:15; 2Chr 17:16; 2Chr 17:18; 2Chr 31:15; Neh 3:2 (twice in verse) + 13 t. Neh 3; Neh 13:13 עַליְֿדֵי by the side of Judg 11:26 people עַליְֿדֵי (אדוםׅ Num 34:3 (P), 1Chr 7:29 cattle Job 1:14 שִׁיר הֶעֱמִיד עַליְֿדֵי 1Chr 6:16 he stationed them by the side of song, i.e. to watch over the singing.
i. תַּחַת יַד under the hand = in the possession, at the disposal of; ׳וְאִין יֶשׁפֹּֿה תַֿחַתיָָֽֿדְךָ חֲנִית וגו 1Sam 21:9 = in the power of, subject to Isa 3:6 come, thou shalt be our ruler and this ruin under thy hand; plural followed by verb, וְהִתְעַנִּי תַּחַת יָדֶיהָ Gen 16:9 (J) and submit thyself under her hands, her authority, Isa 3:6. — מִתַּחַת יַד see
g. (1) above, and below תַּחַת.

**For מִתַּחַת יַך, 2Kgs 8:20; 2Kgs 8:22 ( = 2Chr 21:8; 2Chr 21:10), 2Chr 13:5; 2Chr 17:7.

BDB3535 H3027 H3197

יך 1Sam 4:13 Kt; error for יד Qr.

BDB9569 H3027 H3028

יַד noun feminine^{Dan 5:5} hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K^{§ 53. 2. a})) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45 —

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.

2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, by, next, power, …

yād

a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]

hand

hand (of man)

sign, monument

כִּ֤י

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: because

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

בִ בְלִי

בִ

Prefix — preposition in, at, by, with

בְלִי

Particle not

Dictionary form: בְּלִי · beh-LEE

Particle — Negative

In the KJV here: unwittingly

without ×16 for lack ×3 because ×2 for want ×2 is it not because ×2 no ×2 not ×2 so that there is no ×2

More options

without — Most versatile; fits absence of thing or condition.

lacking — Emphasizes deficiency; good for material or resource contexts.

for want of — Slightly elevated; highlights cause-and-effect of absence.

so that there is no — Captures resultative or consecutive sense of the lemma.

due to the absence of — Formal/legal register; precise for scholarly translation.

in the absence of — Neutral and modern; suits conditional or circumstantial clauses.

BDB1127 H1097

בְּלִי substantive wearing out (, wearing out of a garment), hence

1. figurative destruction Isa 38:17 שַׁחַת בְּלִי pit of destruction (of Sh®°ôl).

2. defect, failure, hence adverb of negation (compare אֶפֶס), chiefly poetic for לֹא, אֵין: —
a. with finite vb. rare and only once in prose, Gen 31:20 (E) עַלבְּֿלִי הִגִּיד לוֺ because he told him not, Isa 14:6; Isa 32:10; Hos 8:7; Hos 9:16 (Kt) Job 41:18.
b. used to negative an adj. or participle 2Sam 1:21 בְּלִי מָשִׁיחַ not anointed, Ps 19:4; Hos 7:8: more frequently, especially in Job, joined with a substantive in sense of without, Job 8:11 will the reed-grass grow בְּלִימָֿ֑יִם without water? Job 24:10 they go about naked בְּלִי לְבוּשׁ without clothing, Job 31:39; Job 33:9; Job 34:6; Job 38:2 words בְּלִידַֿעַת without knowledge, Job 39:16; Job 42:3; Ps 59:5 בְּלִיעָֿוֺן יְרוּצוּן without (my) iniquity they run (against me), compare vPs 59:4 לֹא, Ps 63:2 a dry land בְּלִי מָ֑יִם without water, Isa 28:8; Job 30:8 בְּנֵי בְלִישֵֿׁם children of (men of) no name.

With prepositions
a. בִּבְלִי, in בִּבְלִי דַעַת Deut 4:42; Deut 19:4; Josh 20:3; Josh 20:5 D (= unawares: all in D's law of homicide); without knowledge Job 35:16; Job 36:12.
b. לִבְלִי in a state of (see below לְ) no..., i.e. without,Isa 5:14 לִבְלִיחֹֿק regardless of, without measure, Job 38:41; Job 41:25 that is made לִבְלִיחֵֿת (to be) in a state of no fear, i.e. to be fearless.
c. מִבְּלִי
(a) from want of, followed by a substantive or infin., מִן expressing causation, Deut 9:28 ׳מִבְּלִי יְכֹלֶת י on account of Jehovah's not being able... (in Num 14:16 מִבִּלְתִּי), Num 28:55 (Ew^{238 d}; but also RS^{JPh xvi. 72}), Isa 5:13 for want of knowledge, Hos 4:6; Ezek 34:5; Lam 1:4 מִבְּלִי בָּאֵי מוֺעֵד for lack of comers to the stated feast. Followed by a pleonastic אֵין in the phrase הֲמִבְּלִי אֵין ֗֗֗ is it on account of there being no...? (literally is it from the deficiency of no...? compare in Syriac; PS⁵²⁸), Exod 14:11; 2Kgs 1:3; 2Kgs 1:6; 2Kgs 1:16. (β) so that there is no... (literally away from there being no..., מִן expressing negation, and בְּלִי being pleonastic, as in מֵאֵין, see below אַיִן 6 d β); Jer 2:15 its cities are burnt מִבְּלִי יוֺשֵׁב so that there is no inhabitant, Jer 9:9-11; Ezek 14:15; Zeph 3:6. Once as a conjunction מִבְּלִי אֲשֶׁר, with pleonastic לֹא, so that not... Eccl 3:11. In Job מִבְּלִי is used more freely = without, the connection with a preceding verb being no longer distinctly felt: Job 4:20 without any heeding, they perish for ever, Job 6:6; Job 24:7; Job 24:8 probably also Job 4:11; Job 31:19 (though here the sense (α) would be admissible). (γ) in Job 18:15 תִּשְׁכּוֺן בְּאָהֳלוֺ מִבְּלִילֿוֺ, מִן is probably partitive (so Hi): there shall dwell in his tent what is naught of his: Ew^{§ 323a} De less probably even naught, compare below אַיִן 6 d γ; Ges 'terror (supplied from vJob 18:14) shall dwell in his tent so that it is no more his.'
d. עַדבְּֿלִי till there be no... Ps 72:7; Mal 3:10.

BDB1128 H1099 H1097

בְּלִימָה noun [masculine] nothingness (from בְּלִי & מָה, literally not-aught) Job 26:7 who hangeth the earth on ׳בְּ.

without, no, not, none, because, …

bĕlî

properly, failure, i.e., nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc

(subst) wearing out

דַ֙עַת֙

Root word knowledge, know, knowest, cunning, knew, …

Dictionary form: דַּעַת · da-AT

Noun — Common, feminine singular, absolute state

knowledge ×34 of knowledge ×10 and knowledge ×8 the knowledge ×4 and in knowledge ×3 by his knowledge ×3 to know ×3 and the knowledge ×2

More options

knowledge — Modernized KJV; broadest, most versatile rendering.

understanding — Emphasizes comprehension and insight over mere facts.

awareness — Prefer when the nuance is conscious recognition or perception.

discernment — Highlights wise, discriminating judgment; good in wisdom contexts.

expertise — Use when skilled or technical knowledge (e.g. craftsmanship) is implied.

knowing — Verbal-noun form; suits relational or experiential knowledge.

BDB3458 H1847

דַּ֫עַת noun feminine^{Ps 139:6} Dan 12:4 (masculine Prov 2:10; Prov 14:6, possibly Job 33:3 Ew^{§174 g}) knowledge (properly Infinitive, which appears clearly Gen 2:9; Gen 2:17; Jer 22:16) — absolute דַּ֫עַת Gen 2:9 + 35 t.; דָּ֑עַת Josh 20:3 + 35 t.; construct דַּ֫עַת Num 24:16 + 10 t.; suffix דַּעְתִּי Prov 22:17 דַּעְתְּךָ Job 10:7 דַּעְתֵּךְ Isa 47:10 דַּעְתּוֺ Prov 3:20; Isa 53:11 דַּעְתְּכֶם Job 13:2 דַּעְתָּם Isa 44:25 —

1. a. knowledge, perception in phrase ׳בִּבְלִי ד Deut 4:42 = unintenionally, Deut 19:4; Josh 20:3 (where P's synonym is בִּשְׁגָגָה vJosh 20:3 vJosh 20:9, compare Num 35:11; Num 35:15), vNum 35:5 without knowing ׳מִבְּלִי ד Isa 5:13 ( = before they knew it, suddenly).
b. = skill (in work-manship) Exod 31:3; Exod 35:31 (both P; both || תְּבוּנָה and חָכְמָה), 1Kgs 7:14 (followed by infinitive); creative skill Isa 40:14 (|| אֹרַח מִשְׁפָּט, דֶּרֶךְ תְּבוּנוֺת).
c. of prophetic knowledge עליון ׳יֹדֵעַ ד Num 24:16 (JE), compare Ps 19:3.
d. especially knowledge with moral quality Gen 2:9; Gen 2:17 (J; in both verbal force, טוֺב וָרַע ׳הַדּ the knowing good and evil).
e. knowledge possessed by God Job 10:7; Ps 139:6; Prov 3:20 (|| חָכְמָה and תְּבוּנָה), Prov 21:12 taught by God to men Ps 94:10; Ps 119:66 (|| טוּב טַעַם), Prov 2:6 (|| תְּבוּנָה and חָכְמָה). feminine דַּעַתרֿוּחַ = windy (unreal) knowledge Job 15:2.

2. especially in Wisdom Literature = discernment, understanding, wisdom:
a. Job 13:2; Job 33:3 (שְׂפָתַי ׳ד), לֹא בְּדַעַת Job 34:35(|| חכמה), Prov 8:9; Prov 8:10 (|| מוסר), Prov 10:4; Prov 11:9; Prov 18:15 (twice in verse); Prov 22:12; Prov 29:7, compare Isa 32:4; Isa 53:11; Jer 10:14 = Jer 51:17 בבלי דעת Job 35:16; Job 36:12 ׳בלי ד Job 38:2; Job 42:3, ׳בְּלֹא ד Prov 19:2 || תְּבוּנָה Prov 17:27; Isa 44:19 ׳ת + חכמה Prov 24:4, || מְזִמָּה Prov 1:4; Prov 5:2 מְזִמּוֺת ׳ד Prov 8:12 || verb עָרַם Prov 19:25 || מֹצֵעוֺת Prov 22:20 || מוּסָר Prov 12:1; Prov 19:27; Prov 23:12 || תּוֺרָה Mal 2:7 || חכמה Prov 14:6; Eccl 1:16; Eccl 1:18; Eccl 2:21; Eccl 2:26; Eccl 7:12; Eccl 9:10: connected with חָכָם Prov 21:11; Eccl 12:9 דברי חכמים Prov 22:17; Isa 33:6 (חכמת) Isa 44:25 (חכמים); wisdom of magicians Isa 47:10; Dan 1:4 (|| חָכְמָה and מַדָּע).
b. in highest sense, knowledge of God (including obedience) Hos 4:1; Hos 4:6 (מִבְּלִי הַדַּעַת), vHos 4:6; Hos 6:6; Job 21:14; Prov 2:5 (|| ׳יראת י), so Isa 11:2; Isa 58:2; Jer 22:16 (verbal force, with accusative), Prov 9:10 (קדשׁים ׳ד, || ׳יראת י), Prov 30:3 (id., || חָכְמָה); see also ׳ראשׁית ד ׳יִרְאַת י Prov 1:7 (|| חָכְמָה מוּסָר), vProv 1:22 vProv 1:29 (|| ׳יִרְאַת י) Prov 2:10 (|| חָכְמָה).
c. opposed to אִוֶּלֶת Prov 12:23; Prov 13:16; Prov 14:18; Prov 15:2 compare vProv 15:7, also vProv 15:14.
d. ׳שִׂפְתֵידֿ Prov 14:7; Prov 20:15 ׳אישׁ ד Prov 24:5 (|| גֶּבֶר חָכָם). — Dan 12:4 is dubious; ᵐ5 Bev read ותרכה הָרָעֹת.

knowledge, know, knowest, cunning, knew, …

daʿat

knowledge

knowledge

knowledge, perception, skill

הִכָּ֣ה

Root word smote, smite, slew, smitten, slain, …

Dictionary form: נָכָה · naw-KAW

Verb — Hiphil, Perfect (Qatal), third person masculine singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: he smote

and smote ×52 smote ×52 smite ×23 slew ×22 and he smote ×14 and they smote ×13 and slew ×12 and smite ×12

More options

strike — Broad, everyday term; suits most physical-blow contexts.

slay — Prefer for lethal intent; slightly elevated but not archaic.

beat — Use when repeated blows or punishment are in view.

kill — Plain and direct; best when death is the clear outcome.

wound — Use when the victim survives but is injured.

slaughter — Mass or violent killing; strong register, war or sacrifice.

BDB5192 H5221

[נָכָה]₅₀₁ verb smite (not in Qal) (Late Hebrew Hiph`il id.; Perfect 3 plural הכו SI⁴, Infinitive [ת]להכ ib. 2; Syriac , laesit, nocuit, repugnavit; Aph`el laesit, vulneravit; Ethiopic laesit, nocuit; compare Arabic be defeated, the inflicting of injury on an enemy Lane³⁰³⁸); —

Niph`al Perfect וְנִכָּה וָמֵת consecutive 2Sam 11:15 and he shall be smitten [struck by weapon in battle] and die.

Pu`al Perfect 3 feminine singular נֻכָּ֑תָה Exod 9:31 3 plural נֻכּוּ vExod 9:32 (J), both be smitten down by the hail.

Hiph`il₄₈₂ Perfect 3 masculine singular הִכָּה Exod 9:25 +; suffix וְהִכַּ֫נִי consecutive Gen 32:12, הִכָּם Jer 5:6 2 masculine singular הִכִּ֫יתָ Exod 17:5 +; 1 singular הִכֵּיתִי Judg 15:16 +, וְהִכֵּתִ֫י Exod 3:20 +; 3 plural הִכּוּ Gen 19:11 +; 2 masculine plural הִכִּיתֶם Jer 37:10 + 3 t. consecutive; etc.; Imperfect 3 masculine singular יַכֶּה Exod 21:20 +, יַךְ Hos 6:1 (but read וַיַּךְ We Now GASm); וְיַח Hos 14:6 (see below); וַיַּכֶּה Josh 10:40 +, usually וַיַּךְ Exod 2:12 +; suffix 2 masculine singular יַכֶּ֫כָּה Jer 40:15 + 2 t., 3 masculine singular וַיַּכּוֺ 2Sam 14:6 (but read וַיַּךְ ᵐ5. ᵑ6 ᵑ9 Th We Dr Klo Kit Bu HPS), יַכֶּ֫נּוּ 1Sam 17:25 + 2 t.; usually וַיַּכֵּ֫הוּ Num 21:24 +; 3 feminine singular וַתַּךְ Jonah 4:7; Jonah 4:8 2 masculine singular תַּכֶּה Exod 2:13 +; suffix 3 masculine singular תַּכֶּ֫נּוּ Prov 23:13; Prov 23:14 1 singular אַכֶּה 1Sam 18:11 +; וָאַכֶּה Neh 13:25, וָאַךְ Exod 9:15 3 masculine plural יַכוּ Mic 4:14 usually וַיַּכּוּ Gen 14:5 + (1Sam 4:2 read probably Hoph`al q. v.); 1 plural נַכֶּהֿ Num 22:6 וַנַךְ Deut 2:33, etc.; Imperative הַכֵּה Ezek 6:11, הַךְ Amos 9:1 +; masculine plural הַכּוּ 2Sam 13:28, etc.; Infinitive absolute הַכֵּה Deut 3:16 +, הַכּוֺת 2Kgs 3:24 (Ges^{«GKC:75ff»§ 75ff}); cstr. הַכּוֺת Gen 4:15 +, etc.; Participle מַכֶּה Exod 2:11 +; construct מַכֵּה Exod 21:12 +; plural מַכִּים 1Sam 4:8 +, etc.; —

1. a. literally, smite (with a single, non-fatal, blow), strike, followed by accusative, ass Num 22:23; Num 22:25; Num 22:27 (בְּמַקֵּל), vNum 22:28 vNum 22:32 (all J); man Exod 21:15; Exod 21:19 (E); cheeks Job 16:10 man (on) cheek (2 accusative) Lam 3:30; Ps 3:8 man עַללְֿחִי Mic 4:14 (ב instrumental), 1Kgs 22:24 = 2Chr 18:23 eye Exod 21:26 (E); שֵׁבֶט מַכֵּךְ Isa 14:29 (figurative of conqueror); with (בׅ stone or fist Exod 21:18 (E), compare (figurative) Isa 58:4 (absolute); smite lion or bear 1Sam 17:35 strike river (with rod מַטֶּה) 1Sam 7:17 (with עַל object, + ב instrumental), v1Sam 7:20; Exod 17:5 (E; ב instrumental), also (with mantle) 2Kgs 2:8; 2Kgs 2:14 (twice in verse), compare ׳י smiting Euphrates into (לׅ seven streams Isa 11:15 dust Exod 8:12; Exod 8:13 (P); rock Exod 17:6 (E), Num 20:11 (P; ב instrumental), Ps 78:20 figurative smite earth בְּשֵׁבֶט פִּיו Isa 11:4 (of future Davidic king); strike on ground (אַ֫רְצָה; with arrows) 2Kgs 13:18, also (absolute) v2Kgs 13:18 v2Kgs 13:19 strike weapons out of (מִן) hands, Ezek 39:3 (׳י; figurative of making powerless); lintel of door Amos 9:1 barley-loaf strikes tent Judg 7:13 (in dream); in figure of regret, remorse וַיַּךְ לֵב דָּוִד אֹתוֺ 2Sam 24:10 and David's heart smote him, so 1Sam 24:6 (+ עַלאֲֿשֶׁר because); of goat smiting (butting with horn) the ram, so as to break its horns Dan 8:7 (in vision); smite = hit with missile, sling-stone 1Sam 17:49 (with accusative of person + אֶלמִֿצְחוֺ), compare 2Kgs 3:25 (but text perhaps corrupt, see Benz); arrow, 1Kgs 22:34 = 2Chr 18:33 (with accusative of person + בֵּין), 2Kgs 9:24 (c. id.); of piercing, הַכּוֺת בַּחֲנִית בְּדָוִד וּבַקִּיר 1Sam 19:10 smite with the dart into David and into the wall, pin David to the wall, בַּקִּיר ׳וַיַּךְ אֶתהַֿח v1Sam 19:10, compare 1Sam 18:11, אַכֶּנּוּ בַחֲנִית וּבָאָרֶץ 1Sam 26:8.
b. smite repeatedly, beat, a man Exod 2:11; Exod 2:13 (E), Exod 5:16 (J), Neh 13:25 (מִן partitive), compare Deut 25:11 here probably also 1Kgs 20:35 (twice in verse); 1Kgs 20:37 (twice in verse) (הַכֵּה וּפָצֹעַ beating and bruising him); of Assyria under figure of taskmaster Isa 10:24 beat a woman so as to bruise her (פָּצַע) Song 5:7 beat by authority, scourge Jer 20:2; Jer 37:15; Deut 25:2; Deut 25:3 (with accusative of person + accusative of congnate meaning with verb מַכָּה רַבָּה), vDeut 25:3 compare כִּן הַכּוֺת vDeut 25:2 i.e. worthy of scourging, bastinado, (compare Dr); 2Chr 25:16; Prov 17:10; Prov 19:25; Prov 23:13; Prov 23:14 (ב instrumental); compare גֵּוִי נָחַתִּי לְמַכִּים Isa 50:6 of hail, beat down herbage etc. Exod 9:25 (twice in verse) (compare Pu`al).
c. וַיַּכּוּ כַף 2Kgs 11:12 and they clapped hands (in applause); elsewhere only Ezek., in mockery; כַּף אֶלכַּֿף Ezek 21:19; Ezek 21:22 בְּכַפְּךָ Ezek 6:11 (|| רְקַּע בְּרַגְלְךָ; accusative כַּפִּי Ezek 22:13.
d. give a thrust (with fork) into (ב) pot 1Sam 2:14 strike roots Hos 14:6 (in figurative, but וַיֵּלְכוּ We Now).
e. rarely smite (in battle) so as (merely) to wound 1Kgs 8:28, so (+ accusative of congnate meaning with verb מַכָּה) v1Kgs 8:29; 1Kgs 9:18 = 2Chr 22:6 figurative of ׳י's wounding Israel Hos 6:1 (opposed to חָבַשׁ bind up), Jer 30:14 (with accusative of congnate meaning with verb). compare smite with (ב) the tongue Jer 18:18. feminine smite, of sun, etc., with accusative of person Isa 49:10; Ps 121:6 with עַל Jonah 4:8.

2. Smite fatally:
a. (subject man) smite, with accusative, + word of killing (dying): — object lion and bear 1Sam 17:35 man Exod 21:12; Exod 21:20 (E), Josh 10:26 (JE), Josh 11:17 (D), 1Sam 17:50; 2Sam 1:15; 2Sam 2:31 (מִן partitive + ב among), 2Sam 4:7; 2Sam 14:6; 2Sam 18:15; 2Sam 21:17; 1Kgs 16:10; 2Kgs 12:22; 2Kgs 15:30; 2Kgs 25:21 = Jer 52:27; 2Kgs 25:25; Jer 41:2; Num 35:16; Num 35:17; Num 35:18; Num 35:21 (P; all with ב instrumental); with accusative + אֶלחֹֿמֶשׁ + ב instrumental 2Sam 2:23 smote him (fatally) in the belly with (on text see HPS), 2Sam 20:10, compare 2Sam 3:27; 2Sam 4:6 (but strike out ᵐ5 Ew Th We Dr Bu HPS); וְהִכָּהוּ נֶפֶשׁ Deut 19:11 and he smite him in his life (mortally), and he die, compare (without word of dying) vDeut 19:6; Gen 37:21 (J), Jer 40:14; Jer 40:15 [otherwise Lev 24:17; Lev 24:18; Lev 35:15; Lev 35:30; Josh 20:3; Josh 20:9]; with prolepsis לְהַכּוֺת חֲלָלִים smite the slain Judg 20:31; Judg 20:39 + אַ֫רְצָה smite to the ground i.e. kill 2Sam 2:22; 2Sam 18:11.
b. smite, of worm gnawing or boring so as to kill plant Jonah 4:7.
c. very often = kill, slay, man or beast (c. 150 t.): Gen 4:15; Gen 8:21 (exterminate; both J), Exod 2:12; Num 21:35 (E), Josh 7:5 (מִן partitive), vJosh 7:5 (JE), Deut 19:6; Deut 21:1; Deut 27:24; Deut 27:25; Josh 11:10 (ב instrumental; all D), Lev 24:17; Lev 24:18; Lev 24:21 (twice in verse) (H), Num 35:11; Num 35:15; Num 35:21; Num 35:24; Num 35:30; Josh 9:18; Josh 20:3; Josh 20:9 (all P), Judg 15:16; 1Sam 17:9 (twice in verse); 1Sam 17:36; 2Sam 12:9 (ב instrumental), 2Kgs 9:7 (exterminate), etc.; with ב among 1Sam 23:5, מִן partitive Judg 14:19; Judg 20:45 with ב partitive slay at, work slaughter among 2Sam 23:10 (insert also in || 1Chr 11:13 see Be^{on the passage} Dr^{2Sam 23:10}), but also ב of direct object 1Sam 18:7; 1Sam 21:12; 1Sam 29:5 subject lion 1Kgs 20:36 (twice in verse) compare Jer 5:6 (figurative of judgment); ׳י subject 1Sam 6:19b (ב among, + accusative of congnate meaning with verb; 1Sam 6:19 a וַיַּךְ corrupt see ᵐ5 Th We Dr Kl Kit Bu HPS); slay firstborn Exod 12:2 (J), vExod 12:29; Num 3:13; Num 8:17; Num 33:4 (all P), Ps 78:51; Ps 105:36; Ps 135:8 God slays for (עַל) sin 2Sam 6:7 = 1Chr 13:10 (עַלאֲֿשֶׁר); slay לְפִיחֶֿרֶב Deut 13:16; Deut 20:13; (all D), Judg 18:27; Judg 21:10; 1Sam 22:9; 2Kgs 10:25; Jer 21:7; Job 1:15; Job 1:17 kill, slay, with accusative of congnate meaning with verb (מַכָּה) 1Sam 14:14; 1Kgs 20:21 (ב among), 2Chr 13:17 (בָּהֶם), 2Chr 25:13 (מֵהֶם); with accusative of person + accusative of congnate meaning with verb Josh 10:20 (JE), Esth 9:5, etc.; kill unwittingly, unintentionally הִכָּה בִבְלִי דַ֫עַת Deut 19:4; Josh 20:5 (both D).

3. Smite = attack, attack and destroy a company Gen 32:9; Gen 32:12; Gen 34:30; Josh 8:21; Judg 8:11; Judg 9:43; 2Kgs 8:21; 2Chr 21:9 attack and capture a city Judg 1:8 vJudg 1:12 = Josh 15:16 (JE), Josh 7:3; Josh 10:4 (JE), 1Sam 30:1; 1Kgs 15:20 = 2Chr 16:4; 2Kgs 15:16 (twice in verse); 1Chr 20:1; 2Chr 14:13; Jer 47:1 tents 1Chr 4:41; 2Chr 14:14 = sack a city לְפִיחֶֿרֶב (slaying inhabitants), Josh 8:24; Josh 19:47 (both J E), Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 compare vJosh 10:39 (all D), Judg 1:25; Judg 20:37; 2Sam 15:14 especially defeat king or army (involving often overthrow, pursuit and slaughter), — approximately 95 t., — Gen 14:5; Gen 14:15; Gen 14:17; Num 14:45; Num 21:24 (JE), Josh 8:12; Josh 10:10 (+ accusative of congnate meaning with verb), vJosh 10:10 (עַד location), Josh 11:8 (twice in verse) (all J E), Deut 1:4; Deut 2:33; Deut 3:3; Deut 4:46; Deut 7:2; Deut 29:6; Josh 10:33; Josh 10:40 (מִןו֯עד location), Josh 12:1; Josh 12:6; Josh 12:12; Josh 13:12 (all D); Judg 1:5; Judg 1:17; 1Sam 11:11 (עד temporal), 1Kgs 13:17 (עַדכַּֿלֵּה), 2Kgs 3:24a + v2Kgs 3:24b (where read וַיָּבֹאוּ בוֺא וְהַכּוֺת and they went on defeating), Isa 10:20; Jer 37:10, etc.; insert וַיַּךְ or הִכָּה in 2Sam 8:13 Th Ke Kit Bu compare Dr, after ᵐ5; with ב object 1Sam 14:31; 1Sam 23:2 (twice in verse) (ה locative — מִן); + לְפִי חֶרֶב Judg 20:48, etc.; of gods causing defeat 2Chr 28:23 smite land = conquer, subjugate, sometimes ravage, Gen 14:7; Josh 10:40 (D), 1Sam 27:9; Jer 43:11; Jer 46:13, compare Isa 14:6 (accusative of congnate meaning with verb); subject ׳י Num 32:4 (P); of ׳י smiting sea וְהִכָּה בַיָּם גַּלִּים Zech 10:11 (Bev^{JPhoenician xviii. 35 (1889), 88} proposes גבלים).

4. Of God,
a. smite with (ב) a plague, disease, etc.: — blindness Gen 19:11 (J), 2Kgs 6:18 (twice in verse) compare Zech 12:4 (twice in verse) (symbolic); of Egyptian plagues Exod 3:20; Exod 9:15 (both J), 1Sam 4:8, without ב Exod 7:25 (J), Exod 12:13 (P), Ps 136:10 (accusative + בִּבְכוֺרֵיהֶם); other plagues Num 14:12 (JE), Deut 28:22; Deut 28:27; Deut 28:28; Deut 28:35; 1Sam 5:6; 2Sam 24:17; Job 2:7; Amos 4:9; Hag 2:17; Mal 3:24 without ב, 1Sam 5:9; 2Kgs 19:35 = Isa 37:26; Num 11:33 (J E; בָּעָם + accusative of congnate meaning with verb); smite vines with (ב) blight Ps 105:33.
b. smite = chastise, or send judgment upon, usually with accusative, 1Kgs 14:15; 1Chr 21:7; Isa 5:25; Isa 9:12; Isa 27:7 (הַכְּמַכַּת מַכֵּהוּ הִכָּהוּ), Isa 30:31 (ב instrumental) Isa 57:17; Isa 60:10 (opposed to רִחַם) Jer 2:30; Jer 5:3; Jer 14:9; Ezek 32:15 (ᵐ5 Co זֵרָה scatter); with עִל punish for, (sin) Lev 26:24 (H).
c. of God's destroying palaces Amos 3:15; Amos 6:11 (2 accusative), compare Zech 9:4.

Hoph`al Perfect הֻכָּה Hos 9:16; Num 25:14, הוּכָּה Ps 102:5 וְהֻכָּה consecutive Exod 22:1 3 feminine singular הֻכְּתָה Ezek 33:21; Ezek 40:1 1 singular הֻכֵּ֫יתִי Zech 13:6 3 pluralהֻכּוּ 1Sam 5:12 Imperfect 3 masculine plural וַיֻּכּוּ Exod 5:14 2 masculine plural תֻּכּוּ Isa 1:5 Participle מֻכֶּה Num 25:14, construct מֻכֵּה Isa 53:4 feminine מֻכָּה Num 25:15; Num 25:18 plural מֻכִּים Exod 5:16, construct מֻכֵּיֿ Jer 18:21 — be smitten:

1. = receive a blow Isa 1:5 (Judah under figure of man).

2. be wounded Zech 13:6.

3. be beaten Exod 5:14; Exod 5:16 (J).

4. be (fatally) smitten + verb of dying Exod 22:1 (E); be killed, slain Num 25:14 (twice in verse); Num 25:15; Num 25:18 (with עַל, for), מֻכֵּיחֶֿרֶב Jer 18:21 (|| הֲרֻגֵי מָ֑וֶת); so also (absolute) probably 1Sam 4:2 (read וַיֻּכּוּ ᵐ5 ᵑ6 ᵑ9 Th Dr Klo Kit, for ᵑ0 וַיַּכּוּ).

5. be attacked and captured, of city Ezek 33:21; Ezek 40:1.

6. be smitten with disease (by God) 1Sam 5:12 absolute, of ׳י's servant Isa 53:4.

7. be blighted, of plant (in figurative) Hos 9:16 (Ehpraimitic source), Ps 102:5 (heart, כָּעֵשֶׂב; both + יָבַשׁ).

smote, smite, slew, smitten, slain, …

nākâ

to strike (lightly or severely, literally or figuratively)

to strike, smite, hit, beat, slay, kill

(Niphal) to be stricken or smitten

to smite, strike, beat, scourge, clap, applaud, give a thrust

to receive a blow

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

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[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

רֵעֵ ֔הוּ

רֵעֵ

Root word neighbour, neighbours, friend, another, friends, …

֔הוּ

Suffix — pronoun his / him / it

Dictionary form: רֵעַ · RAY-ah

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his neighbour

his neighbour ×32 another ×17 his neighbours ×10 against his neighbour ×6 thy neighbours ×6 of his neighbour ×5 friends ×4 of his friend ×4

More options

neighbor — Most common sense; updated spelling from KJV 'neighbour'.

friend — Use when relational warmth or closeness is implied.

fellow — Good for peer or associate in a group context.

companion — Emphasizes ongoing closeness or shared experience.

associate — Neutral; suits legal or formal contractual contexts.

another person — Best when רֵעַ means 'one another' or 'each other'.

BDB7824 H7452 H7453 H7454

I. רֵעַ verbal noun shouting, roar, but dubious; — קוֺל הָעָם בְּרֵעֹה֯ Exod 32:17 (E) sound of the people as they shouted (read Infinitive construct בָּרִעֹה for בְּהָרִיעוֺ, compare √5); יַגִּיד עָלָיו רֵע֑וֺ Job 36:33 the roar thereof telleth of him (< רַעְמוֺ his thunder, so Bu); לָמָּה תָרִיעִי רֵעַ Mic 4:9 why criest thou out with a crying? i.e. so loudly (but see √

6. ). — II. III. רֵעַ see רעה. p. 945f

BDB8001 H7453 H7452 H7454

II. רֵעַ₁₈₇ noun masculine^{Prov 17:17} friend, companion, fellow; — ׳ר absolute 2Sam 13:3 +, construct 1Chr 27:33 suffix רֵעִי Job 31:9 +, רֵעְַךָ Deut 5:17 +, רֵעֶ֑ךָ Exod 2:13 +, also רֵעֶיךָ 2Sam 12:11 (singular; Ges^{«GKC:93ss»§ 93ss}), רֵעֵ֫הוּ (Ges^{«GKC:84»§ 84} a i) Gen 11:3 + 114 t., רֵעוֺ Jer 6:21, רֵעָהּ, Jer 3:30 plural רֵעִים Jer 3:1 +, construct רֵעֵי Job 2:11 suffix רֵעָיו Job 32:3, רֵעֵ֫הו (Ges^{«GKC:91k»§ 91k}) Job 42:10; 1Sam 30:26, etc.; —
l. friend, intimate, Gen 38:12; Gen 38:20(J), 1Sam 30:26; 2Sam 13:3; 1Kgs 16:11 (ᵐ5 omitted); רִעֲךָ אֲשֶׁר כְּנַפְשְׁךָ Deut 13:7, מֶתֶק רֵעֵהוּ Prov 27:9 (text dubious see Toy); Mic 7:5 (|| אַלוּף), Jer 9:3 (|| אָח), Jer 19:9; Lam 1:2 ( + אֹהֲבֶיהָ), Ps 35:14 (|| אָח) + 3 t. Psalms; especially Job 2:11; Job 6:14 + 8 t. Job; Prov 17:17; Prov 18:24 + 8 t. Proverbs ( Prov 12:26 see מֵרֵעַ below), Song 5:1 (|| דּוֺדִים); associates Zech 3:8 technical term הַמֶּלֶךְ ׳ר 1Chr 27:33 (see רֵעֶה), compare 2Sam 16:17 (twice in verse); of lover Song 5:16 (|| דּוֺדִי), husband Jer 3:20, paramours Hos 3:1; Jer 3:1 metaphor רֵעַ לִבְנוֺת יַעֲנָה Job 30:29 (|| אָח לְתַנִּים).

2. in weaker sense, fellow, fellow-citizen, even another person,, with whom one stands in reciprocal relations, Exod 2:13; Exod 20:16; Exod 20:17 (3 t. in verse) (Gi vExod 20:13 vExod 20:14 vExod 20:14 vExod 20:14) = Deut 5:17; Deut 5:18 (3 t. in verse), Exod 21:14; Exod 22:7; Exod 22:8; Exod 22:10; Exod 22:25 (all E), Lev 19:13; Lev 19:16; Lev 19:18; Lev 20:10 (all H), Deut 4:42; Deut 15:2 (twice in verse) + 11 t. Deuteronomy; Josh 20:5 (D), Judg 7:14; Jer 9:7; Jer 22:13; Jer 29:23; Jer 22:11; Jer 22:12; Ps 15:3; Ps 28:3; Ps 101:5; Prov 3:28; Prov 3:29; Prov 6:1 (|| זָר !) + 18 t. Proverbs; וְרֵעוֺ שָׁכֵן Jer 6:21; 1Sam 15:28 hath given (the kingdom) to thy fellow, = another than thou, so 1Sam 28:17; 2Sam 12:11 so also אִישׁ ֗֗֗ רֵעֵהוּ a (given, certain) man over against his fellow (different from 3) Exod 21:18; Exod 21:35; Exod 22:6; Exod 22:9; Exod 22:13; Exod 33:11 (all E), Deut 19:11; Deut 22:26; Judg 7:13; 1Kgs 8:31; 1Kgs 20:35; Jer 7:5; 1Chr 6:22; Ruth 3:14; Eccl 4:4 similarly שָׂעִיר אֶלרֵֿעֵהוּ Isa 34:14.

3. in reciprocal phrase אִישׁ ֗֗֗ רֵעֵהו Gen 11:3 they said one to another (אִישׁ distributive), each the speech of the other vGen 11:7, absent one from the other Gen 31:49, compare Gen 43:33 (all J), Exod 11:2; Exod 18:7; Exod 18:16; Exod 32:27 (all E), Judg 6:29; Judg 7:22; Judg 10:18; 2Sam 2:16 (twice in verse) + 4 t. 1 Samuel; 2Kgs 3:23; 2Kgs 7:3; 2Kgs 7:9; 2Chr 20:23; Isa 3:5 (|| אִישׁ בְּאִישׁ), Isa 13:8; Isa 19:2 (|| אִישׁ בְּאָתִיו) Isa 41:6; Jer 5:8 + 11 t. Jeremiah; Ezek 33:26; Zech 3:10 + 6 t. Zechariah (Zech 11:6 read רֹעֵהוּ Sta^{ZAW i (1881), 26}); Mal 3:16; Jonah 1:7 so of things Gen 15:10 (J). — I. רֵעַ see רוע. p.929 below

BDB8006 H7468 H7453

I. רְעוּת noun feminine fellow (-woman); — suffix in reciprocal phrase אִשָּׁה מֵאֵת רְעוּתָהּ Exod 11:2 (E) each from her fellow (|| אִישׁ מֵאֵת רֵעֵהוּ, compare II. רֵעַ 3); compare Jer 9:19 of birds of prey (דַיּוֺת) Isa 34:15 compare vIsa 34:16 people under figure of sheep Zech 11:9 רְעוּתָהּ Esth 1:19 = another than she (compare 1Sam 15:28 II. רֵעַ 2).

neighbour, neighbours, friend, another, friends, …

rēaʿ

an associate (more or less close)

friend, companion, fellow, another person

friend, intimate

וְ לֹֽא

וְ

Prefix — connector and (sometimes: but, so, then)

לֹֽא

Particle not

Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: him not

not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86

More options

not — Default negation; fits nearly every context.

no — Use before nouns or as a standalone negative.

never — Emphasizes total or timeless negation.

nor — Use in paired or continued negative clauses.

neither — Use when negating two elements together.

none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. lâ; not in Ethiopic: compare Kö^{ii. 1. 236} Walker^{AJSL 1896, 237 ff.}) — לוֺא, according to Masora (Fr^{MM 248}), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.^{p. 251}), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
a. with a verb; so most frequently, and nearly always
(a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges^{«GKC:156»§ 156}. 3 R. b, c Dr^{§ 162}). Governing two closely connected verbs (Dr^{§ 115}, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges^{«GKC:152»§ 152}. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges^{«GKC:109»§ 109}. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
(b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr^{§ 202. 2}); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
(c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָבר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
(d) standing alone:
(a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, Nö: Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, Nö for . . . = Nö but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
(e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew^{§ 324 a} Ges^{«GKC:150»§ 150}. 1 Dr^{1Sam 11:12}): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke Bä).
b. with adjectives and substantive:
(a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
(b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר

2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
(c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew^{§ 320 c} Dr^{§ 162}): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), v^b בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew^{§ 286 g} Ges^{«GKC:152»§ 152}. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, v^b Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
e. in circumstantial clauses (Dr^{§ 164}), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De Kö (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Bö Di כִּילְ֗֗֗אָ֑יִן. compare Kö^{ii. 1. 236 f}.

4. With prefixes: —
a. בְּלֹא₃₁ (chiefly in poetry or late), according to the varying significance of בְּ:
(a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
(b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
(c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.

b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
(a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.

c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.

e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see De^{Ps 100. 3} Fr^{MM 247} Str^{Prol. Cr. 84}), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.

BDB4344 H3808

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.

BDB9632 H3808 H3809

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb³⁰¹ Cook^{G1. 67}); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K^{§ 67, 1} Dr^{§ 202, 2}.; compare Isa 35:6 ᵑ7, D^{Aramaic Dialektproben, p. 1}). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …

lōʾ

not (the simple or abs. negation); by implication, no; often used with other particles

not, no

not (with verb—absolute prohibition)

שֹׂנֵ֥א

Root word hate, hated, hateth, hatest, enemies, …

Dictionary form: שָׂנֵא · saw-NAY

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: and hated

hate ×13 i hate ×10 hated ×8 hateth ×6 that hate ×4 they that hate ×4 and hated ×3 and they that hate ×3

More options

hate — Most direct modern equivalent; broadly applicable.

despise — Stronger contempt; use when rejection is emphatic.

detest — Intense aversion; suits strong emotional or moral contexts.

loathe — Visceral disgust; good for Wisdom literature passages.

be hostile to — Relational/active sense; fits enemy or conflict contexts.

abhor — Formal register; suits legal or covenantal language.

BDB8270 H8130

שָׂנֵא₁₄₅ verb hate (Late Hebrew id.; MI⁴ שנאי my foes; Sabean שנאם foe SabDenkm^{No. 12, 1. 9} compare Ib.^{No. 7, 1. 9} CIS^{iv, No. 173, 1. 6}; Arabic , , hate; Aramaic סְנָא, , id., סָנְאָה, hater, etc.; Ethiopic hate is ); —

Qal₁₂₈ Perfect 3 masculine singular ׳שׂ Deut 12:31 +, suffix שְׂנֵאָהּ 2Sam 13:15 +; 2 masculine singular שָׂנֵאתָ Ps 5:6 +, suffix שְׂנֵאתַ֫נִי Judg 14:16, etc.; Imperfect 3 masculine singular יִשְׂנָא Prov 13:5; Prov 26:28, suffix יִשְׂפּנָאֶ֑ךָּ 9:s, etc.; Imperative masculine plural שִׂנְאוּ Amos 9:15; Ps 97:10 Infinitive absolute שָׂנאֹ Judg 15:2 construct שְׂנאֹ Gen 37:5 +, שְׂנאֹת Prov 8:13 Participle active שׂנֵא Deut 4:42 +, שׂנַאֲךָ Exod 23:5; Prov 25:21 plural construct שׂנְאֵי Exod 18:21 +, etc.; passive feminine singular שְׂנוּאָה Gen 29:31 +; masculine plural construct שְׂנֻאֵי 2Sam 5:8 Qr (> Kt שָֽׂנְאוּ); — hate (often opposed to אָהֵב):

1. human;
a. with accusative of person Gen 26:27 (J), Gen 37:5; Gen 37:8 (E), Judg 11:7; 2Sam 13:22; Amos 5:10 (|| תֵּעֵב) + 17 t. (evil-doers Ps 26:5; Ps 31:7; Ps 139:21), + (object wife) Judg 14:16; Judg 15:2 (twice in verse); + passive participle, of wife, Gen 29:31 (twice in verse) (J), Deut 21:15 (twice in verse); Deut 21:16; Deut 21:17, compare Prov 30:23 figurative of Zion Isa 60:15 (+ עֲזוּבָה); specifically of sexual revulsion 2Sam 13:15 (twice in verse) (+ accusative of congnate meaning with verb), Deut 22:13; Deut 22:16; Deut 24:3 so, object man (of Jerusalem under figure of harlot) Ezek 16:37 passive שְׂנֻאֵי נֶפֶשׁ דָּוִד 2Sam 5:8 (but see obscure); reflexive (accusative נַפְשׁוֺ) Prov 29:24, absolute Eccl 3:8.
b. with accusative of thing, Ezek 35:6 (but read בְּדָם אָשַׁמְתָּ ᵐ5 ᵑ6 Co Berthol Toy), Eccl 2:17; Eccl 2:18, especially evil Exod 18:21 (E), Mic 3:2; Ps 45:7 + 10 t., virtue, etc. Mic 3:2; Prov 1:22 + 4 t.

2. subject ׳י; object perverse Israel Amos 6:8 (its palaces), Hos 9:15; Jer 12:8 wickedness Ps 5:6; Ps 11:5 idolatry and evil Amos 5:21; Isa 1:14; Isa 61:8; Jer 44:4; Mal 2:16 + 5 t.

3. Participle active₅₄ as adjective Isa 66:5 (as verb with 1 singular pronoun Isa 61:8, 2 above); usually substantive, Prov 13:24 one hating his son (opposed to אֹהֵב); elsewhere = enemy foe (usually construct or with suffix), singular and plural (often || אֹיֵב, sometimes opposed to אֹהֵב): foe of man Exod 23:5 (E), Gen 24:60 (J), Lev 26:17 (H) +, nation Exod 1:10 (E), Esth 9:1; Esth 9:5; Esth 9:16 +, absolute Prov 26:24; Prov 27:6, (c. 31 t. in all); + לֹא שׂנֵא with ל person, a no-hater to one Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5, and (without לֹא) Deut 19:11 foe of good Mic 3:2, compare Job 34:17 + 3 t., of evil Exod 18:21; Prov 28:1, compare Prov 15:27 of suretyship Prov 11:15 (i.e. not giving it); foes of ׳י Exod 20:5 = Deut 5:9; Deut 7:10 (twice in verse); 2Chr 19:2. Niph`al Imperfect 3 masculine singular יִשָּׂנֵא Prov 14:17 is hated, so vProv 14:20 (+ ל person by, see לְ 5 d). Pi`el Participle suffix מְשַׂנְאִי Job 31:29; Ps 55:13 plural construct מְשַׂנְאֵי Ps 81:16 suffix מְשַׂנְאַי 2Sam 22:41 +, etc.; — enemy (Qal 3) || אֹיֵב, צָר, etc.:

1. personal and national, Job 31:29; Deut 33:11 (poem), 2Sam 22:41 = Ps 18:41; Ps 44:8; Ps 44:11; Ps 55:13; Ps 68:2; Ps 89:24.

2. of ׳י Num 10:35 (J), Deut 32:41 (poem), Ps 81:16; Ps 83:3; Ps 139:21.

3. of wisdom Prov 8:36.

BDB9920 H8131 H8130

[שְׂנָא] verb hate (ᵑ7 סְנָא, Syriac ; see Biblical Hebrew שָׂנֵא); —

Pe`al Participle plural suffix שׂנאיך Kt, שָֽׂנְאָךְ Qr (K^{§ 53, 2, Anm.} b)) Dan 4:16 = thy foes (Biblical Hebrew 3, MI⁴, Sabean).

hate, hated, hateth, hatest, enemies, …

śānēʾ

to hate (personally)

to hate, be hateful

(Qal) to hate

of man

of persons, nations, God, wisdom

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

ל ֖וֹ

ל

Preposition to, for

֖וֹ

Suffix — pronoun his / him / it

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

מִ תְּמ֥וֹל

מִ

Prefix — preposition from, out of

תְּמ֥וֹל

Adverb yesterday, time, as, times, heretofore, …

Dictionary form: תְּמוֹל · teh-MOLE

Adverb

In the KJV here: beforetime

as ×3 in time ×3 heretofore ×2 in time past ×2 in times ×2 yesterday ×2 are but of yesterday ×1 beforetime ×1

More options

yesterday — Most literal; best for clear single-day references.

previously — Neutral, general; suits broader past-time contexts.

in the past — Idiomatic for habitual or extended prior action.

before — Concise; fits comparative or contrasting clauses well.

formerly — Slightly formal; good for established prior states or roles.

long ago — Emphasizes distance in time; use for rhetorical effect.

BDB9188 H865 H8543 H8032 H8008

תְּמוֺל, (תּמֹלׅ₂₃, אֶתְמוֺל₅, אֹתְּמוֺל 1Sam 10:11, אֶתְּמוֺל Isa 30:33; Mic 2:8 (see infinitive), substantive, used sometimes as adverb accusative, yesterday, figurative recently, formerly (Aramaic אִתְּמָלֵי, תְּמָלֵי, sometimes אִתְּמוֺל, , , Mandean עתמאל Nö^{M 202}; Ethiopic Assyrian timâli, itimâli, ina timâli (Dl^{158, 721}); derivation dubious; according to Mei^{Gr. Syr. 118} Kö^{ii. 264 f.} from Arabic II. prolongavit, IV. longam vitam concessit, tempus, the two times, i.e. night and day, in form an infinitive of VI. ; hence properly long time, (past) time, specialized to yesterday); — yesterday, but usually figurative= recently or formerly:

1. 2Sam 15:20 תְּמוֺל בּוֺאֲךָ yesterday (=only lately) was thy coming, Job 8:9 תמול אנחנו (of) yesterday (Ges^{«GKC:141d»§ 141d}) are we, Ps 90:4 (genitive) בְּיוֺם אֶתְמוֺל.

2. usuually in combination with שִׁלְשֹׁם yesterday (and) the third day, to express the idea of formerly: thus
a. as adverb accusative (a) גַּם תְּמוֺל גַּם הַיּוֺם 1Sam 20:27 (literal), compare Exod 5:14 (sub b); (b) תְּמוֺל שִׁלְשֹׁם Exod 5:8Ruth Exod 2:11, so ׳אֶתְמ ׳שׁ 1Sam 4:7 (c) ׳גַּם שׁ ׳גַּם ת 2Sam 3:17; 1Chr 11:2 (|| 2Sam 5:2 with ׳אֶתְמ).
b. בִּתְמוֺל שִׁלְשֹׁם as formerly Gen 31:2; Gen 31:5; Exod 5:7; Josh 4:18; 1Sam 21:6 (but Bu ׳מִתְּ, as c), 2Kgs 13:5 ׳שׁ ׳כְּאֶתְמ 1Sam 14:21; 1Sam 19:7; Exod 5:14 ׳שׁ ׳כִּת גַּם תְּמוֺל גַּם הַיּוֺם as yesterday (and) the third day (= as formerly), both yesterday and to-day (=so more recently).
c. ׳מִתְּמוֺל שׁ = (form) aforetime, Exod 21:29; Exod 21:36; Josh 3:6, ׳שׁ ׳וְהוּא לֹא שׂנֵא לוֺ מִתְּ Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 so ׳מֵאִתְּמוֺל שׁ 1Sam 10:11 גַּס ׳גַּס מִשּׁ ׳מִתְּ Exod 4:10.

3. מֵאֶתְמוּל (alone) Isa 30:33 from yesterday = already; וְאֶתְּמוּל עַמִּי Mic 2:8 corrupt, read וְאַתֶּם לְעַמִּי (WRS, with יָקוּם; עַל עַמִּי We Now, with תָּקוּמוּ), and see שֵׂלְמָה.

yesterday, time, as, times, heretofore, …

tĕmôl

properly, ago, i.e., a (short or long) time since; especially yesterday, or day before yesterday

before, before that time, beforetime, heretofore, of late, of old, these days, time(s) past, yesterday, day before yesterday, recently, formerly

yesterday

recently, formerly (usual usage) (figuratively)

שִׁלְשֽׁוֹם

Root word past, heretofore, before, beforetime, things, …

Dictionary form: שִׁלְשׁוֹם · shil-SHOME

Noun — Common, masculine singular, absolute state

past ×5 as heretofore ×2 before ×2 heretofore ×2 as beforetime ×1 from us about these three ×1 that time ×1 they did before ×1

More options

previously — Broad, neutral adverb; fits most prose contexts.

before — Simple and direct; good for conversational register.

formerly — Slightly more formal; suits legal or official contexts.

in the past — Clear idiomatic phrase; useful for explanatory narrative.

as before — Emphasizes repetition or continuity with a prior state.

in days gone by — Warmer, narrative tone; suits poetic or storytelling passages.

BDB8765 H8032 H7991

שִׁלְשֹׁם and (less often) שִׁלְשׁוֺם₂₅ adverb = three days ago, specifically day before yesterday (Kö^{ii. 1. 255 f.} Lag^{BN 20 Anm.} Ba^{NB § 216 b}); — in phrase ׳תְּמוֺל שׁ Exod 5:8 yesterday (and) day before, idiomatic for hitherto, so Ruth 2:11, ׳אֶתְמוֺל שׁ 1Sam 4:7 ׳שׁ ׳כִּת Gen 31:2; Gen 31:5 (E), Exod 5:7; Exod 5:14 (J), 2Kgs 13:5, compare 1Sam 14:21; 1Sam 19:7 ׳גַּםשֿׁ ׳גַּםתֿ Exod 4:10 (J), 2Sam 3:17; 1Chr 11:2, compare 2Sam 5:2 ׳שׁ ׳מִתּ from aforetime, previously Exod 21:29; Exod 21:36 (E), Deut 4:42; Deut 19:4; Deut 19:6; Josh 4:18 (J), Josh 3:4; Josh 20:5 (both R), compare 1Sam 10:11 ׳שׁ ׳כִּת 1Sam 21:6 as formerly (but Bu ׳שׁ ׳מִתּ = for some days). — ׳שׁ Prov 22:20 Kt is difficult; Qr שָׁלִשִׁים (see III. שָׁלִישׁ) is impossible; supply perhaps תְּמוֺל have I not thee heretofore, etc.?

BDB8769 H7991 H8032

III. שָׁלִישׁ noun masculine adjutant or officer (best explained as third man (in chariot), see especially Hpt^{BAS iv. 586 f.} Bender^{ZAW xxiii (1903), 19} WMM^As.u.Eur.329; see also Kau^{M.N.,DPV.1904, 19}; doubted by Di^{Exod 14:7} Baen^ib. Buhl¹⁴); — absolute ׳שׁ of king's personal attendant at court 2Kgs 7:2; 2Kgs 7:17; 2Kgs 7:19, suffix, military officer of king, שָֽׁלִשֹׁח 2Kgs 9:25, ָ(שׁלִישׁוֺ 2Kgs 15:25 (on abnormal ָ֯ see Ges^{«GKC:93xx»§ 93xx} Kö^{ii. 1. 133, 449, 495}); plural שָֽׁלִישִׁים Ezek 23:15 + (sometimes שָֽׁלִשִׁם etc.) vEzek 23:23; Exod 14:7; 2Kgs 10:25 (twice in verse), + (Qr) 2Sam 23:8 (> Kt שׁלשׁי), 1Chr 11:11; 1Chr 12:19 (18 van d. H.; Kt in both, שׁלושׁים), read in all three (ראֹשׁ) הַשִּׁלֹשָׁה chief of the three ᵐ5^L We Dr Bu Now. — שָֽׁלִשִׁים Prov 22:20 Qr see שִׁלְשֹׁם.

BDB9188 H865 H8543 H8032 H8008

תְּמוֺל, (תּמֹלׅ₂₃, אֶתְמוֺל₅, אֹתְּמוֺל 1Sam 10:11, אֶתְּמוֺל Isa 30:33; Mic 2:8 (see infinitive), substantive, used sometimes as adverb accusative, yesterday, figurative recently, formerly (Aramaic אִתְּמָלֵי, תְּמָלֵי, sometimes אִתְּמוֺל, , , Mandean עתמאל Nö^{M 202}; Ethiopic Assyrian timâli, itimâli, ina timâli (Dl^{158, 721}); derivation dubious; according to Mei^{Gr. Syr. 118} Kö^{ii. 264 f.} from Arabic II. prolongavit, IV. longam vitam concessit, tempus, the two times, i.e. night and day, in form an infinitive of VI. ; hence properly long time, (past) time, specialized to yesterday); — yesterday, but usually figurative= recently or formerly:

1. 2Sam 15:20 תְּמוֺל בּוֺאֲךָ yesterday (=only lately) was thy coming, Job 8:9 תמול אנחנו (of) yesterday (Ges^{«GKC:141d»§ 141d}) are we, Ps 90:4 (genitive) בְּיוֺם אֶתְמוֺל.

2. usuually in combination with שִׁלְשֹׁם yesterday (and) the third day, to express the idea of formerly: thus
a. as adverb accusative (a) גַּם תְּמוֺל גַּם הַיּוֺם 1Sam 20:27 (literal), compare Exod 5:14 (sub b); (b) תְּמוֺל שִׁלְשֹׁם Exod 5:8Ruth Exod 2:11, so ׳אֶתְמ ׳שׁ 1Sam 4:7 (c) ׳גַּם שׁ ׳גַּם ת 2Sam 3:17; 1Chr 11:2 (|| 2Sam 5:2 with ׳אֶתְמ).
b. בִּתְמוֺל שִׁלְשֹׁם as formerly Gen 31:2; Gen 31:5; Exod 5:7; Josh 4:18; 1Sam 21:6 (but Bu ׳מִתְּ, as c), 2Kgs 13:5 ׳שׁ ׳כְּאֶתְמ 1Sam 14:21; 1Sam 19:7; Exod 5:14 ׳שׁ ׳כִּת גַּם תְּמוֺל גַּם הַיּוֺם as yesterday (and) the third day (= as formerly), both yesterday and to-day (=so more recently).
c. ׳מִתְּמוֺל שׁ = (form) aforetime, Exod 21:29; Exod 21:36; Josh 3:6, ׳שׁ ׳וְהוּא לֹא שׂנֵא לוֺ מִתְּ Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 so ׳מֵאִתְּמוֺל שׁ 1Sam 10:11 גַּס ׳גַּס מִשּׁ ׳מִתְּ Exod 4:10.

3. מֵאֶתְמוּל (alone) Isa 30:33 from yesterday = already; וְאֶתְּמוּל עַמִּי Mic 2:8 corrupt, read וְאַתֶּם לְעַמִּי (WRS, with יָקוּם; עַל עַמִּי We Now, with תָּקוּמוּ), and see שֵׂלְמָה.

past, heretofore, before, beforetime, things, …

šilšôm

trebly, i.e., (in time) day before yesterday

day before yesterday, three days ago

an idiom for 'heretofore in times past'

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Grammar C/C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar Vqi3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H7291

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Grammar Vqrmsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H1350

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Grammar Td/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1818

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Grammar R/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H310

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Grammar C/Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H3808

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Grammar Vhi3mp

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Brown-Driver-Briggs (BDB)

Strong's Definition H5462

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Td/Vqrmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H7523

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Grammar R/Ncbsc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H3027

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Grammar C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

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Grammar R/Tn

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Brown-Driver-Briggs (BDB)

Strong's Definition H1097

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Grammar Ncfsa