Joshua 21:38

וּמִמַּטֵּה גָ֗ד אֶת עִיר֙ מִקְלַ֣ט הָֽרֹצֵ֔חַ אֶת רָמֹ֥ת בַּגִּלְעָ֖ד וְאֶת מִגְרָשֶׁ֑הָ וְאֶֽת מַחֲנַ֖יִם וְאֶת מִגְרָשֶֽׁהָ
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Select a Hebrew word above to see its details.

וּ מִ מַּטֵּה
וּ
Prefix — connector and (sometimes: but, so, then)
מִ
Prefix — preposition from, out of
מַּטֵּה
Root word tribe, rod, tribes, staff, rods, …
Dictionary form: מַטֶּה · maht-TEH

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and out of the tribe
of the tribe ×59 and out of the tribe ×27 tribe ×17 of the tribes ×12 of them even of the tribe ×12 out of the tribe ×10 the rod ×8 rod ×7
More options
tribe — Best for the social/political grouping sense
clan — Useful when emphasizing kinship over political structure
staff — For a walking stick or symbol of authority
rod — Prefer for discipline, judgment, or miraculous use
scepter — When the rod signals royal or divine authority
stick — Neutral, everyday object with no special connotation

BDB5156 H4294

BDB5155 | BIBLICAL HEBREW | BDB5157

מַטֶּה251 noun masculineExod 4:17 (feminine Mic 6:9 according to ᵑ0, but dubious, see below)

1. staff, rod, shaft.
2. branch.
3. tribe (Eccl 48:2 staff, Eccl 45:6; Eccl 45:25 tribe); — absolute ׳מ Gen 38:25 +; construct מַטַּה Exod 4:20 +; suffix מַטְּךָ Gen 38:18 + 5 t., מַטֶּ֑ךָ Exod 8:1, מַטֵּ֫הוּ Isa 10:24 + 10 t.; plural מַטּוֺת 1Kgs 8:1 +, etc.; suffix מַטּוֺחָם Exod 7:12; Num 17:21 also מַטָּיו Hab 3:14 (but read מַטֶּיךָ or — Gr — מַטֹּתֶיךָ); —
1. (compare מַקֵּל, שֵׁבֶט) staff of traveller Gen 38:18; Gen 38:25 (J); in general Isa 10:15 (simile; || שֵׁבֶט); from staff as support comes figurative מַטֵּהלֶֿחֶם staff of bread (food supply) Ezek 4:16; Ezek 5:16; Ezek 14:13; Lev 26:26; Ps 105:16 of staff or rod, Moses as shepherd Exod 4:2; Exod 4:4; Exod 7:15 (J), Exod 4:17; Exod 7:17; Exod 7:20; Exod 9:23; Exod 10:13; Exod 17:5 (all E); compare also Isa 10:26; Exod 14:16; Num 20:8; Num 20:9; Num 20:11 (all P); called הָאֱלֹהִים ׳מ Exod 4:20; Exod 17:9 (both E), because of miraculous power connected with it; compare mirac. rod of Aaron Exod 7:9; Exod 7:10; Exod 7:12; Exod 7:19; Exod 8:1; Exod 8:12; Exod 8:13 (all P), and of Egyptian magicians Exod 7:12 (twice in verse) (P); compare Aaron's rod that budded Num 17:18; Num 17:21; Num 17:23; Num 17:25 (compare RSSemitic i. 180; 2d ed. 197); carried even by warrior 1Sam 14:27; 1Sam 14:43 מַטֵּה שִׁכְמוֺ Isa 9:3 i.e. rod that strikes his shoulder, task-master's rod (|| שֵׁבֶט הַנֹּגֵשׂ בּוֺ), compare Isa 10:5 and vIsa 10:24; Isa 14:5 (|| שֵׁבֶט), all figurative of oppression; מַטֵּה מוּסָדָה Isa 30:32 appointed rod (of punishment); compare ׳מ Ezek 7:10; Ezek 7:11 (but text obscure, Co — q. v. — sceptre), also Mic 6:9 according to ᵑ0, but see below 3; used in beating out (חבט) fennel Isa 28:27 staff as badge of leader or ruler מַטֵּהעֹֿז Jer 48:17 (|| מַקֵּל), compare Ps 110:2 so Num 17:17 (4 t. in verse) + 10 t. Num 17 apparently shafts, i.e. arrows or spears, Hab 3:9; Hab 3:14 (compare Now Da GASm).
2. branch of vine Ezek 19:11; Ezek 19:12; Ezek 19:14 (twice in verse).
3. tribe (183 t.), originally company led by chief with staff: specifically of tribes of Israel in both singular and plural, 1Kgs 7:14; 1Kgs 8:1 = 2Chr 5:2; Exod 31:2 + 5 t. Exodus; Lev 24:11; Num 1:4 + 89 t. Numbers; Josh 7:1 + 56 t. Joshua (all P); 1Chr 6:45 + 21 t. 1Chr 6; 1Chr 12:31 probably also Mic 6:9 (vocative; so ᵐ5 We Now GASm). — compare שֵׁבֶט, and on relation of these two words for tribe Hebrew usage DrJPhoenician xi. (1882), 213 f.

tribe, rod, tribes, staff, rods, …
maṭṭe
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g., bread)
  • staff, branch, tribe
    • staff, rod, shaft
      • "branch (of vine)"tribe
      • company led by chief with staff (originally)

גָ֗ד
גָ֗ד
Root word a name — transliterate it ("Of gad")
Dictionary form: גָּד · ɡawd

Noun — Proper Name

In the KJV here: of gad
of gad ×48 gad ×16 and gad ×3 and of gad ×2 so gad ×2
More options
Gad — Standard proper name; use for the tribe or person.
the tribe of Gad — Clarifies referent when tribal identity is in focus.
Gadite — Adjectival form; use for members or things of Gad.
the territory of Gad — Use when the geographical region is meant.

BDB1480 H1410

BDB1479 | BIBLICAL HEBREW | BDB1481

III. גָּד71 proper name, masculine (fortunatus? perhaps derived from foregoing divine name SiegfJPTh 1875, 364 StaGeschichte.i.148; but see also BaeRel 159f.) — שָגּד Gen 35:26 +, as well as גָּד֑ Gen 30:11 +; —

1. son of Jacob and Zilpah;
  a. strictly as personal name Gen 30:11; Gen 35:26; Gen 46:16; Exod 1:4 compare Gen 49:19; 1Chr 2:2.
  b. as name of tribe Num 1:14; Deut 27:13; Deut 33:20 (twice in verse); Josh 18:7; Ezek 48:27; Ezek 48:28 compare אֶרֶץ גָּד 1Sam 13:7 see also Jer 49:1, שַׁעַד גָּד Ezek 48:34, on הַנַּחַל הַגָּד 2Sam 24:5 compare We Dr; explicitly מַטֵּה גָּד Num 1:25; Num 2:14; Num 13:15; Josh 13:24; Josh 20:8; Josh 21:7; Josh 21:36; 1Chr 6:48; 1Chr 6:65 once, צְבָא מַטֵּה בְנֵיגָֿד Num 10:20 בְּנֵי גָד (MI10 אש גד) Num 1:24 + 12 t. Numbers; Josh 4:12 + 14 t. Joshua; 1Chr 5:11; 1Chr 12:14.
2. a prophet in David's time, called נָבִיא 1Sam 22:5, but הַנָּבִיא חֹזֶה דָוִד 2Sam 24:11 & חֹזֵה דָוִיד || 1Chr 21:9, הַחֹזֶה 1Chr 29:29 & חֹזֵההַֿמֶּלֶךְ 2Chr 29:25.

gad
gād
troop
Gad, a son of Jacob, including his tribe and its territory; also a prophet
  • seventh son of Jacob by Zilpah, Leah's handmaid, and full brother of Asher.
    • "the tribe descended from Gad"a prophet during the time of David; appears to have joined David when in the hold; reappears in connection with the punishment for taking a census; also assisted in the arrangements for the musical service of the ___%___house of God___%___

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עִיר֙
עִיר֙
Root word city, cities, town, towns, one, …
Dictionary form: עִיר · eer

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: a city
the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25
More options
city — Best default; fits large, walled, or named settlements.
town — Prefer for smaller or less prominent settlements.
settlement — Neutral; good when size or status is ambiguous.
village — Use for very small or rural communities in context.
urban center — Highlights civic or political function over geography.

BDB5915 H5892

BDB5914 | BIBLICAL HEBREW | BDB5916

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below

BDB6035 H5892

BDB6034 | BIBLICAL HEBREW | BDB6036

II. עִיר1092 noun feminineGen 10:12 (AlbrZAW xvi.40 f.) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb345; Sabean ער fortified height (compare 3) PräZMG xxvi (1872), 437, ערן, עהרן city CISiv. pp. 94, 95, 173); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
  a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
  b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
  c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
  d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
  e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
  g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
  h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
  i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.
2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).
3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il

עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …
ʿîr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • excitement, anguish
    • of terror
    city, town (a place of waking, guarded)
    • city, town

מִקְלַ֣ט
מִקְלַ֣ט
Root word refuge
Dictionary form: מִקְלָט · mik-LAWT

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of refuge
of refuge ×9 of his refuge ×5 for refuge ×3 a refuge ×1 the city of refuge ×1 your refuge ×1
More options
refuge — Broadest equivalent; fits most narrative and legal contexts.
sanctuary — Emphasizes protected, set-apart character of the place.
place of safety — Transparent and accessible for general audiences.
asylum — Strong legal overtone; ideal for the cities-of-refuge passages.
shelter — More physical, less formal; good for poetic contexts.

BDB7445 H4733

BDB7444 | BIBLICAL HEBREW | BDB7446

מִקְלָט noun [masculine] refuge, asylum (P Chronicles); — ׳עָרֵי מ asylum-cities Num 35:11; Num 35:13; Num 35:14, ׳עָרֵי הַמּ Num 35:6; Josh 20:2, so 1Chr 6:42; 1Chr 6:52 (but read ׳עִיר הַמּ according to || Josh 21:13; Josh 21:21, so Be Kau Kit), ׳לְמ (after הָיָה) Num 35:12; Num 35:15; Josh 20:3 construct in phrase עִיר מִקְלַט הָרֹצֵחַ Josh 21:13; Josh 21:21; Josh 21:27; Josh 21:32; Josh 21:38 (Gi; vJosh 21:36 van d. H. Baer); suffix of refugee, עִיר מִקְלָטוֺ Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32.

refuge
miqlāṭ
an asylum (as a receptacle)
  • refuge, asylum

הָ ֽרֹצֵ֔חַ
הָ
Prefix — article the
ֽרֹצֵ֔חַ
Root word slayer, murderer, kill, murder, slain, …
Dictionary form: רָצַח · raw-TSA

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: for the slayer
the murderer ×7 for the slayer ×5 the slayer ×5 is a murderer ×4 kill ×2 murder ×2 of a murderer ×2 that the slayer ×2
More options
murder — Best default; intentional, unlawful killing of a person.
kill — Broader; use when intent or context is ambiguous.
slay — Slightly formal but not archaic; fits violent narrative prose.
assassinate — Use for deliberate, targeted killing of an individual.
put to death unlawfully — Explanatory phrase; clarifies illegal/immoral nature.
murderer — Nominal form; use when the lemma functions as an agent noun.

BDB8077 H7523

BDB8076 | BIBLICAL HEBREW | BDB8078

רָצַח verb murder, slay (Late Hebrew (rare, also in derivatives) = Biblical Hebrew; compare Arabic , break, bruise, crush); —

Qal Perfect 3 masculine singular consecutive ׳וְר Num 35:27, וּרְצָחוֺ Deut 22:26 2 masculine singular (הֲ)רָצַחְתָּ 1Kgs 21:19 Imperfect 3 masculine singular יִרְצַח Num 35:30; Deut 4:42 2 masculine singular תִּרְצָ֑ח (צ־ַחׅ Exod 20:13 = Deut 5:17 Infinitive absolute רָצֹהַּ Hos 4:2; Jer 7:9 Participle active רֹצֵחַ Deut 19:3 +, ׳רוֺ Deut 4:42 +; — murder, slay, with premeditation, Exod 20:13 (E) = Deut 5:17; Hos 4:2; Jer 7:9; 1Kgs 21:19 (all absolute); with accusative of person Deut 22:26, unawares Deut 4:42 slay as avenger Num 35:27; Num 35:30 (P; || חֵמִית vNum 35:19 vNum 35:21); especially participle as substantive = slayer, manslayer, without intent, Deut 4:42; Deut 19:3; Deut 19:4; Deut 19:6 also in P: Num 35:6; Num 35:11; Num 35:12; Num 35:25; Num 35:26; Num 35:27; Num 35:28; Josh 20:3; Josh 20:5; Josh 20:6; Josh 21:13; Josh 21:21; Josh 21:27; Josh 21:32; Josh 21:26 (van d. H., Baer, vJosh 21:38 Gi; all P); murderer, with intent, Num 35:16 (twice in verse); Num 35:17 (twice in verse); Num 35:18 (twice in verse); Num 35:19; Num 35:21 (twice in verse); Num 35:30; Num 30:31 also Job 24:14. Niph`al Imperfect 1 singular אֵרָצֵחַ Prov 22:13 I shall be slain; Participle feminine singular as adjective אִשָּׁה הַנִּרְצָחָה Judg 20:4 the murdered woman. Pi`el (intensive) murder, assassinate: 3 masculine plural יְרַצְּחוּ Hos 6:9 (absolute), יְרַצֵּ֑חוּ Ps 94:6 (accusative of person, || הָרַג); Ps 62:4 see below; Participle מְרַצֵּחַ, as substantive 2Kgs 6:32 murderer, assassin; plural מְרֵצְּחִים Isa 1:21assassins. Pu`al Imperfect, 2 masculine plural תְּרָצְּחוּ Ps 62:4, so Baer Gi, van d. H. תְּרָצְחוּ, but Ben Naphtali Pi`el תְּרַצְּחוּ (Baer143), so Vrss Hup-Now De Che Bae and others ye murder (or batter, shatter).

slayer, murderer, kill, murder, slain, …
rāṣaḥ
properly, to dash in pieces, i.e., kill (a human being), especially to murder
  • to murder, slay, kill
    • (Qal) to murder, slay
      • premeditated
        • "accidental"as avenger"slayer (intentional) (participle)
      (Niphal) to be slain"(Piel)
      • to murder, assassinate
        • "murderer, assassin (participle)(subst)
      (Pual) to be killed

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: with
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

רָמֹ֥ת
רָמֹ֥ת
Root word a name — transliterate it ("Ramoth")
Dictionary form: רָמֹת גִּלעָד · raw-MOTE ɡil-AWD

Noun — Proper Name

In the KJV here: ramoth
ramoth-gilead ×7 to ramoth-gilead ×6 at ramoth-gilead ×3 ramoth ×2 in ramoth-gilead ×1 me to ramoth-gilead ×1
More options
Ramoth-Gilead — Standard modern spelling; best for most translations.
Ramoth Gilead — Unhyphenated form preferred in some modern Bible versions.
Ramoth in Gilead — Clarifies geographic relationship; useful in narrative contexts.
Ramoth — Short form; use when context already establishes the region.

BDB7813 H7216 H7433 H1568 H7414 H7418 H7432 H3406

BDB7812 | BIBLICAL HEBREW | BDB7814

רָ(א)מוֺת26 proper name

1. location Heights, Ramôth; —
  a. in Gilead, רָמֹת בַּגִּלְעָד Josh 21:38 (Gi; van d. H. Baer vJosh 21:36 P), ׳רָאמוֺת בַּגּ (of Gad) Deut 4:43; 1Chr 6:65, ׳רָאמֹת בַּגּ Josh 20:8 (P), Ραμωθ [Josh 20:8 Αρημωθ] ἐν (Τῇ) Γαλααδ; usually ׳רָמת ג (Ρεμμαθ [Ερεμαθ, Ραμωθ, Ραμα(θ)] Γαλ., etc.) 1Kgs 4:13 + 19 t. Kings Chronicles (see גִּלְעָד 1 d); = II. רָמָה 5, q. v.; site dubious; Onomasticon (Lag287. 91) 15 miles west of Philadelphia [Jerome Ib.145. 1Kgs 145:31 says E!], hence DiGen 31:54 BuhlG. 261 f. conjectures el-Jal`aud, approximately 17 English miles northwest of Philadelphia, and 3 miles South of Yabbok; SmerrillEast of Jordan, 284 ff.; Hast. DB. RAMOTH G. conjectures (on general grounds) Jesrash, approximately 28 miles north of Philadelphia; GASmG. 586 some place just south of Yarmuk, compare GACooke in DrDt Add. xviii f., q. v. especially against es-Sal‰ Seetzen and others).
  b. רָמוֺתנֶֿגֶב 1Sam 30:27, see רָאׅמַׅת
3.
  c. רָאמוֺת, Levitical City in Issachar 1Chr 6:58 (Δαβωρ, ᵐ5L Ραμωθ), probably = רֶ֫מֶת Josh 19:21 (P; Ρεμμας, A Ραμαθ), and יַרְמוּת 2, Josh 21:29, q. v. p.438 (see also DiJosh 19:21).
2. masculine (וְ)רָמוֺת Ezra 10:29 Qr (Kt ירמות) see יְרֵימוֺת 5 c, p.438.

ramoth-gilead, ramoth
rāmōt gilʿād
heights
Ramoth-Gilad, a place East of the Jordan
  • (n pr m) an Israelite who had a foreign wife in the time of Ezra
    • "(n pr loc) Ramoth-gilead—a place in Gilead
    • site dubious

בַּ גִּלְעָ֖ד
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
גִּלְעָ֖ד
Root word a name — transliterate it ("In gilead")
Dictionary form: גִּלְעָד · ɡil-AWD

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Proper Name

In the KJV here: in gilead
of gilead ×50 gilead ×25 in gilead ×10 and gilead ×6 to gilead ×2 and gileads ×1 and the gileadites ×1 are in gilead ×1
More options
Gilead — Standard proper name for the region; use in most contexts.
the region of Gilead — Clarifies geographic scope when context is ambiguous.
the territory of Gilead — Formal; suits legal or boundary-description passages.
Gileadite — For the gentillic/ethnic sense referring to inhabitants.
the hill country of Gilead — Highlights topographic character when landscape is in view.
Ramoth-gilead — Retain compound form when the city specifically is meant.

BDB1670 H1568

BDB1669 | BIBLICAL HEBREW | BDB1671

גִּלְעָד proper name, of a location of mountain-range or hill-country, land & city, east of Jordan (compare Arabic durus, fortis Frey, so Thes; HiGeschichte. Israel 26 compare same √ used of camel ( camelus robustus ac firmus, compare HomNS 144), whence camel hump, originally name of mountain) — ׳ג Gen 37:25 + 79 t. (mostly as proper name, masculine and in combination with other proper name, of a location compare below); ׳הַגּ Gen 31:21 + 50 t. (so usually as name of mountain and land); גִּלְעָ֫דָה Num 32:39; 1Chr 27:21 הִגְּלְעָ֫דָה 2Sam 24:6 — Gilead, used of territory between the Arnon and the Jabbok, modern Bel‡a; also of that between the Jabbok and the Jarmuk, modern Jebel Ajlûn; also of the entire east Jordan land occupied by Israel, including both the parts just named (compare Di Gen 31:54 Stu Judg 10:4 BdPal 178; also L. OliphantLand of Gilead, 1880); —

1. territory south of Jabbok,
  a. ׳אֶרֶץ הַגּ Num 32:29 (P), ׳אֶרֶץ ג vNum 32:1 (JE), both connected with Reuben and Gad; so ׳חֲצִי הַר הַגּ Deut 3:12 ׳אֶרֶץ ג also 1Chr 5:9 (of Reuben); 1Kgs 4:19 (of Sihon and Og); compare ׳אֶרֶץ גַּד וְג 1Sam 13:7 further,
  b. ׳הַגּ alone, Judg 10:17 (or possibly here name of city ?), Judg 11:29 (probably); also 1Chr 5:10 (of Reuben) v1Chr 5:16 (of Gad); compare חֲצִי וְעַד יַבֹּק ׳הַגּ Josh 12:2 (of Sihon), so vJosh 12:5 (both D);
  c. similarly ׳ג alone (without article) in poetry Ps 60:9 (|| Manasseh) = Ps 108:9 but also in prose in phrases ׳שָׂרֵי ג Judg 10:18, ׳ישְׁבֵי ג vJudg 10:18; Judg 11:8, ׳זִקְנֵי ג Judg 11:5; Judg 11:7; Judg 11:8; Judg 11:9; Judg 11:10; Judg 11:11, ׳אַנְשֵׁי ג Judg 12:4 (twice in verse); Judg 12:5 compare also
  d. עָרֵי ׳הַגּ Num 32:26 (J E; of Reuben and Gad); so of Jephthah's burial-place Judg 12:7 even כָּלעָֿרֵי ׳הַגּ Josh 13:25 (P; of Gad); besides these, or particular cities, especially ׳רָאמֹת בַּגּ Deut 4:43 (of Gad); compare ׳רָאמוֺת בַּגּ Josh 20:8 (P), 1Chr 6:65 (of Gad), and ׳רָמֹת בַּגּ Josh 21:38 (P); usually ׳רָמֹת ג 1Kgs 4:13; 1Kgs 22:3; 1Kgs 22:4; 1Kgs 22:6; 1Kgs 22:12; 1Kgs 22:15; 1Kgs 22:20; 1Kgs 22:29 = 2Chr 18:2; 2Chr 18:3; 2Chr 18:5; 2Chr 18:11; 2Chr 18:14; 2Chr 18:19; 2Chr 18:28; 2Kgs 8:28; 2Kgs 9:1; 2Kgs 9:4; 2Kgs 9:14; 2Chr 22:5 also ׳מִצְפֵּה ג Judg 11:29 (twice in verse); further ׳יַעְזֵיר ג 1Chr 26:31.
2. Northern Gilead,
  a. ׳אֶרֶץ הַגּ Josh 17:5; Josh 17:6 (J E; of Manasseh) compare Judg 10:4; 1Chr 2:22 (both of Jair); ׳הַר הַגּ Gen 31:21; Gen 31:23; Gen 31:25 (E); probably also ׳הַר ג (no article) Song 4:1 (compare Song 6:5 below).
  b. ׳הַגּ alone Num 32:40 (J E; of Machir) Josh 17:1 (J E; id.) compare Josh 13:11 (D) Deut 2:36; 1Kgs 4:13 (of Jair); Deut 3:15; Deut 3:16 (boundary of Reuben and Gad); probably also Song 6:5 (compare Song 4:1 above); compare ׳יֶתֶר הַגּ Deut 3:13 & ׳חֲצִי הַגּ Josh 13:31 (P; of Machir); הַגִּלְעָ֫דָה 2Sam 24:6 (probably); compare also
  c. ׳ג (no article) probably Jer 8:22; Jer 46:11 (in both reference to צֳרִי balm, probably from the wooded Northern Gilead); similarly Jer 22:6 and גִּלְעָ֫דָה 1Chr 27:21 also Num 32:39 (J E; of Machir).
  d. in combination ׳יָבֵשׁ ג (city) Judg 21:8; Judg 21:9; Judg 21:10; Judg 21:12; Judg 21:14; 1Sam 11:1; 1Sam 11:9 (|| יָבֵשׁ alone) 1Sam 31:11 (|| id.) = 1Chr 10:11; 2Sam 2:4; 2Sam 2:5; 2Sam 21:12 perhaps also ׳(מִ)תִּשְׁבֵּה ג 1Kgs 17:1 (emendation, after ᵐ5, Ew Th and others see VB); — compare further below
6. proper name, masculine below — Judg 7:3 ׳וְיִצְפֹּר מֵהַר הַגּ and let him depart from Mt. Gilead, apparently belongs here, but מֵהַר הַגִּלְבֹּעַ is read by Cler Hi Gr Ke Be; against this compare Stu BuRS 112.
3. more generally, of all Gilead,
  a. ׳אֶרֶץ הַגּ Josh 22:9; Josh 22:13; Josh 22:15; Josh 22:32 (P; of Reuben, Gad and Manasseh; opposed to land of Canaan); compare 2Sam 17:26 so ׳כָּלאֶֿרֶץ הַגּ 2Kgs 10:38.
  b. ׳אֶרֶץ ג (no article) Zech 10:10 compare ׳הַר אֶפְרַיִם וְג Jer 50:19 (|| Carmel and Bashan); ׳ג alone, also Gen 37:25 likewise Mic 7:14 (|| Carmel & Bashan, reference to fertility).
  c. ׳הַגּ alone, of Israel territory in general east of Jordan, Judg 10:8 compare 2Sam 2:9; 2Kgs 10:33 (of Reuben, Gad and Manasseh); ׳כָּלהַֿגּ Deut 3:10 אֶתכָּֿלהָֿאָרֶץ ׳אֶתהַֿגּ Deut 34:1 ׳הַגּ also in general sense Ezek 47:18; 2Kgs 15:29 (?) Obad 1:19.
4. ׳ג, name of a city Hos 6:8 (& Judg 10:17 ? compare
1. a. above); — on the ruined cities Jil±âd, Jil±aud on the Jebel Jil±âd, north of Es-Sal‰, and south of Jabbo‡ see Di Gen 31:54 & references
5. ׳אֶרֶץ הַגּ of Israelites living east of Jordan (as a whole) Judg 20:1 ׳הַגּ of people of Gilead Amos 1:3; Amos 1:13 so ׳ג Judg 5:17 (= גַּד), Judg 12:4; Judg 12:5 (|| ׳אַנְשֵׁי ג vJudg 12:4 vJudg 12:4 vJudg 12:5) Hos 12:12. compare also גִּלְעָדִי below
6. treated as proper name, masculine a. ׳ג, son of Machir & grandson of Manasseh Num 26:29 (twice in verse); Num 26:30; Num 27:1; Num 36:1; Josh 17:3 (all P) 1Chr 2:21; 1Chr 2:23; 1Chr 7:14; 1Chr 7:17 once ׳הַגּ Josh 17:1 (JE) compare Di; — reference in all these to Northern Gilead.
  b. father of Jephthah Judg 11:1; Judg 11:2 — reference to Gad (compare above especially below 5).
  c. 1Chr 5:14 (a Gadite).

BDB7813 H7216 H7433 H1568 H7414 H7418 H7432 H3406

BDB7812 | BIBLICAL HEBREW | BDB7814

רָ(א)מוֺת26 proper name

1. location Heights, Ramôth; —
  a. in Gilead, רָמֹת בַּגִּלְעָד Josh 21:38 (Gi; van d. H. Baer vJosh 21:36 P), ׳רָאמוֺת בַּגּ (of Gad) Deut 4:43; 1Chr 6:65, ׳רָאמֹת בַּגּ Josh 20:8 (P), Ραμωθ [Josh 20:8 Αρημωθ] ἐν (Τῇ) Γαλααδ; usually ׳רָמת ג (Ρεμμαθ [Ερεμαθ, Ραμωθ, Ραμα(θ)] Γαλ., etc.) 1Kgs 4:13 + 19 t. Kings Chronicles (see גִּלְעָד 1 d); = II. רָמָה 5, q. v.; site dubious; Onomasticon (Lag287. 91) 15 miles west of Philadelphia [Jerome Ib.145. 1Kgs 145:31 says E!], hence DiGen 31:54 BuhlG. 261 f. conjectures el-Jal`aud, approximately 17 English miles northwest of Philadelphia, and 3 miles South of Yabbok; SmerrillEast of Jordan, 284 ff.; Hast. DB. RAMOTH G. conjectures (on general grounds) Jesrash, approximately 28 miles north of Philadelphia; GASmG. 586 some place just south of Yarmuk, compare GACooke in DrDt Add. xviii f., q. v. especially against es-Sal‰ Seetzen and others).
  b. רָמוֺתנֶֿגֶב 1Sam 30:27, see רָאׅמַׅת
3.
  c. רָאמוֺת, Levitical City in Issachar 1Chr 6:58 (Δαβωρ, ᵐ5L Ραμωθ), probably = רֶ֫מֶת Josh 19:21 (P; Ρεμμας, A Ραμαθ), and יַרְמוּת 2, Josh 21:29, q. v. p.438 (see also DiJosh 19:21).
2. masculine (וְ)רָמוֺת Ezra 10:29 Qr (Kt ירמות) see יְרֵימוֺת 5 c, p.438.

gilead, gileadites, gileads, ramoth-gilead
gilʿād
rocky region
Gilad, a region East of the Jordan; also the name of three Israelites
  • (n pr loc) a mountainous region bounded on the west by the Jordan, on the north by Bashan, on the east by the Arabian plateau, and on the south by Moab and Ammon; sometimes called 'Mount Gilead' or the 'land of Gilead' or just 'Gilead'. Divided into north and south Gilead
    • "a city (with prefix 'Jabesh')"the people of the region"(n pr m) son of Machir and grandson of Manasseh"father of Jephthah"a Gadite

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: to be
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מִגְרָשֶׁ ֑הָ
מִגְרָשֶׁ
Root word suburbs, out
֑הָ
Suffix — pronoun her / it
Dictionary form: מִגְרָשׁ · miɡ-ROHSH

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: her suburbs
her suburbs ×47 with her suburbs ×39 with their suburbs ×7 and the suburbs ×4 the suburbs ×3 their suburbs ×3 of the suburbs ×2 also with her suburbs ×1
More options
pastureland — Best for open grazing land around Levitical towns.
common land — Emphasizes communal, shared-use character of the area.
open land — Neutral; suits contexts stressing unbuilt, accessible space.
grazing land — More specific; prefer when livestock context is explicit.
surrounding fields — Highlights spatial relationship to a town or city.
outskirts — Conveys peripheral location; good for narrative, less legal, contexts.

BDB1773 H4054

BDB1772 | BIBLICAL HEBREW | BDB1774

מִגְרָשׁ noun masculineNum 35:2 common, common-land, open land (perhaps originally pasture-land, as place of [cattle] driving) — absolute ׳מ Ezek 45:2 + 2 t. + Ezek 48:15 (Co מגרשָׁהּ); construct מִגְרַשׁ Lev 25:34; 2Chr 31:19 (on מִגְרָשָׁהּ Ezek 36:5 compare גרשׁ); elsewhere plural, absolute מִגְרשׁוֺת Ezek 27:28 (Baer); Co מרעשׁת assumed from רָעַשׁ, compare ᵐ5; construct מִגְרְשֵׁי Num 35:4 + 2 t.; suffix מִגְרָשֶׁיהָ Josh 21:13 (twice in verse) + 42 t.; מִגְרָשֶׁהָ Josh 21:11 + 46 t. in Josh 21 (generally ֑ or ֔ + but also ֖ vJosh 21:21); מִגְרְשֵׁיהֶם Num 35:3 + 4 t.; מִגְרְשֵׁיהֶן Num 35:7 + 8 t. — common-land, usually plural, and usually as attached to a city or town, especially as surrounding Levitical cities Num 35:2; Num 35:3; Num 35:4; Num 35:5; Num 35:7; Josh 14:4; Josh 21:2 + 55 t. Josh 21 (all P; in Manuscripts & old Vrss. are two verses Josh 21, between vJosh 21:35 vJosh 21:36, with ׳מ 4 t.; omitted by Masora, Editions, Baer, but compare Theile, & Di on the passage); 1Chr 6:40 + 40 t. 1Chr 6; 1Chr 13:2; 1Chr 2:14 so also׳שְׂדֵה מ Lev 25:34 (H), ׳שְׂדֵי מ 2Chr 31:19 lands surrounding the holy city Ezek 48:15; Ezek 48:17 open land or space about the temple Ezek 45:2 only 1Chr 5:16 כלמִֿגְרְשֵׁי שָׁרוֺן of (pasture-) lands in a district, compare שׁרון. — Ezek 27:28 מגרשׁות, if true text, = open country about Tyre (opposed to sea, compare context), but see Da & compare above

גֹּרֹתָיו see גּוֺר below II. גור.

suburbs, out
migroš
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
  • common, common land, open land, suburb

וְ אֶֽת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶֽת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: with
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מַחֲנַ֖יִם
מַחֲנַ֖יִם
Root word a name — transliterate it ("And mahanaim")
Dictionary form: מַחֲנַיִם · ma-huh-na-YIM

Noun — Proper Name

In the KJV here: and mahanaim
to mahanaim ×5 and mahanaim ×2 from mahanaim ×2 and from mahanaim ×1 at mahanaim ×1 had mahanaim ×1 mahanaim ×1
More options
Mahanaim — Standard proper noun; use in all narrative and poetic contexts.
Mahanaim (Two Camps) — Gloss in parentheses clarifies place-name etymology for readers.
the two camps — Translate meaning directly when theological wordplay is central.
the camp of God — Contextual gloss reflecting Jacob's naming scene in Genesis 32.
Twin Camps — Dynamic rendering highlighting the dual form for literary effect.

BDB2919 H4266

BDB2918 | BIBLICAL HEBREW | BDB2920

מַחֲנַיִם proper name, of a location (two camps) — east of Jordan; name from Jacob's meeting angels according to Gen 32:3 (J), place on border of Gad Josh 13:26, of Manasseh vJosh 13:30 (P); Levitical city in Gad Josh 21:36 (P) = 1Chr 6:65 named also 2Sam 2:8 (מַחֲנָ֑יִם), v2Sam 2:12 v2Sam 2:29 (נָ֑יִם-), 2Sam 19:33; 1Kgs 2:8 (נָ֑ים-); מַחֲנָ֑יְמָה 2Sam 17:24; 2Sam 17:27; 1Kgs 4:14 site unknown, see DiGn; כִּמְחֹלַת הַמַּחֲנָ֑יִם Song 7:1 is put here by Ew Hi Öttli and others: as at a (the) dance of Mahanaim; dance of a double choir Gi Stickel RV.

mahanaim
maḥănayim
two camps
Machanajim, a place in Palestine
  • a place east of the Jordan, named from Jacob's encounter with angels
    • "a Levitical city in Gad

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מִגְרָשֶֽׁ הָ
מִגְרָשֶֽׁ
Root word suburbs, out
הָ
Suffix — pronoun her / it
Dictionary form: מִגְרָשׁ · miɡ-ROHSH

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: her suburbs
her suburbs ×47 with her suburbs ×39 with their suburbs ×7 and the suburbs ×4 the suburbs ×3 their suburbs ×3 of the suburbs ×2 also with her suburbs ×1
More options
pastureland — Best for open grazing land around Levitical towns.
common land — Emphasizes communal, shared-use character of the area.
open land — Neutral; suits contexts stressing unbuilt, accessible space.
grazing land — More specific; prefer when livestock context is explicit.
surrounding fields — Highlights spatial relationship to a town or city.
outskirts — Conveys peripheral location; good for narrative, less legal, contexts.

BDB1773 H4054

BDB1772 | BIBLICAL HEBREW | BDB1774

מִגְרָשׁ noun masculineNum 35:2 common, common-land, open land (perhaps originally pasture-land, as place of [cattle] driving) — absolute ׳מ Ezek 45:2 + 2 t. + Ezek 48:15 (Co מגרשָׁהּ); construct מִגְרַשׁ Lev 25:34; 2Chr 31:19 (on מִגְרָשָׁהּ Ezek 36:5 compare גרשׁ); elsewhere plural, absolute מִגְרשׁוֺת Ezek 27:28 (Baer); Co מרעשׁת assumed from רָעַשׁ, compare ᵐ5; construct מִגְרְשֵׁי Num 35:4 + 2 t.; suffix מִגְרָשֶׁיהָ Josh 21:13 (twice in verse) + 42 t.; מִגְרָשֶׁהָ Josh 21:11 + 46 t. in Josh 21 (generally ֑ or ֔ + but also ֖ vJosh 21:21); מִגְרְשֵׁיהֶם Num 35:3 + 4 t.; מִגְרְשֵׁיהֶן Num 35:7 + 8 t. — common-land, usually plural, and usually as attached to a city or town, especially as surrounding Levitical cities Num 35:2; Num 35:3; Num 35:4; Num 35:5; Num 35:7; Josh 14:4; Josh 21:2 + 55 t. Josh 21 (all P; in Manuscripts & old Vrss. are two verses Josh 21, between vJosh 21:35 vJosh 21:36, with ׳מ 4 t.; omitted by Masora, Editions, Baer, but compare Theile, & Di on the passage); 1Chr 6:40 + 40 t. 1Chr 6; 1Chr 13:2; 1Chr 2:14 so also׳שְׂדֵה מ Lev 25:34 (H), ׳שְׂדֵי מ 2Chr 31:19 lands surrounding the holy city Ezek 48:15; Ezek 48:17 open land or space about the temple Ezek 45:2 only 1Chr 5:16 כלמִֿגְרְשֵׁי שָׁרוֺן of (pasture-) lands in a district, compare שׁרון. — Ezek 27:28 מגרשׁות, if true text, = open country about Tyre (opposed to sea, compare context), but see Da & compare above

גֹּרֹתָיו see גּוֺר below II. גור.

suburbs, out
migroš
a suburb (i.e., open country whither flocks are driven from pasture); hence, the area around a building, or the margin of the sea
  • common, common land, open land, suburb

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וּמִמַּטֵּה גָ֗ד Revia — a lesser break אֶת עִיר֙ Pashta — a lesser break מִקְלַ֣ט הָֽרֹצֵ֔חַ Zaqef Qatan — a strong break אֶת רָמֹ֥ת בַּגִּלְעָ֖ד Tipeha — a lesser break וְאֶת מִגְרָשֶׁ֑הָ Etnahta — the verse's main pause — take a breath here וְאֶֽת מַחֲנַ֖יִם Tipeha — a lesser break וְאֶת מִגְרָשֶֽׁהָ Silluq — end of the verse

וּמִמַּטֵּה-גָד אֶת-עִיר מִקְלַט הָֽרֹצֵחַ אֶת-רָמֹת בַּגִּלְעָד וְאֶת-מִגְרָשֶׁהָ וְאֶֽת-מַחֲנַיִם וְאֶת-מִגְרָשֶֽׁהָ׃
38
And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Cross References

Genesis 32:2

וַיֹּאמֶר יַֽעֲקֹב כַּֽאֲשֶׁר רָאָם מַֽחֲנֵה אֱלֹהִים זֶה וַיִּקְרָא שֵֽׁם-הַמָּקוֹם הַהוּא מַֽחֲנָֽיִם׃
2
when Jacob saw them, And he said, This is God's host: and he called the name of that place Mahanaim.

1 Chronicles 6:80

וּמִמַּטֵּה-גָד אֶת-רָאמוֹת בַּגִּלְעָד וְאֶת-מִגְרָשֶׁיהָ וְאֶֽת-מַחֲנַיִם וְאֶת-מִגְרָשֶֽׁיהָ׃
80
And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,

Joshua 20:8

וּמֵעֵבֶר לְיַרְדֵּן יְרִיחוֹ מִזְרָחָה נָֽתְנוּ אֶת-בֶּצֶר בַּמִּדְבָּר בַּמִּישֹׁר מִמַּטֵּה רְאוּבֵן וְאֶת-רָאמֹת בַּגִּלְעָד מִמַּטֵּה-גָד וְאֶת-‫(גלון)‬ גּוֹלָן בַּבָּשָׁן מִמַּטֵּה מְנַשֶּֽׁה׃
8
And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.

Deuteronomy 4:43

אֶת-בֶּצֶר בַּמִּדְבָּר בְּאֶרֶץ הַמִּישֹׁר לָרֻֽאוּבֵנִי וְאֶת-רָאמֹת בַּגִּלְעָד לַגָּדִי וְאֶת-גּוֹלָן בַּבָּשָׁן לַֽמְנַשִּֽׁי׃
43
Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.

2 Samuel 19:32

וּבַרְזִלַּי זָקֵן מְאֹד בֶּן-שְׁמֹנִים שָׁנָה וְהֽוּא-כִלְכַּל אֶת-הַמֶּלֶךְ בְּשִֽׁיבָתוֹ בְמַֽחֲנַיִם כִּי-אִישׁ גָּדוֹל הוּא מְאֹֽד׃
32
Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.

2 Samuel 17:24

וְדָוִד בָּא מַֽחֲנָיְמָה וְאַבְשָׁלֹם עָבַר אֶת-הַיַּרְדֵּן הוּא וְכָל-אִישׁ יִשְׂרָאֵל עִמּֽוֹ׃
24
Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.

1 Kings 22:3

וַיֹּאמֶר מֶֽלֶךְ-יִשְׂרָאֵל אֶל-עֲבָדָיו הַיְדַעְתֶּם כִּי-לָנוּ רָמֹת גִּלְעָד וַֽאֲנַחְנוּ מַחְשִׁים מִקַּחַת אֹתָהּ מִיַּד מֶלֶךְ אֲרָֽם׃
3
And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
Joshua 21:37
Read Joshua 21
Joshua 21:39