Joshua 8:13

וַיָּשִׂ֨ימוּ הָעָ֜ם אֶת כָּל הַֽמַּחֲנֶ֗ה אֲשֶׁר֙ מִצְּפ֣וֹן לָעִ֔יר וְאֶת עֲקֵב֖וֹ מִיָּ֣ם לָעִ֑יר וַיֵּ֧לֶךְ יְהוֹשֻׁ֛עַ בַּלַּ֥יְלָה הַה֖וּא בְּת֥וֹךְ הָעֵֽמֶק
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
Select a Hebrew word above to see its details.

וַ יָּשִׂ֨ימוּ
וַ
Prefix — connector and (sometimes: but, so, then)
יָּשִׂ֨ימוּ
Root word put, set, make, made, laid, …
Dictionary form: שׂוּם · soom

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine plural simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: and when they had set
and put ×43 set ×31 put ×21 and set ×12 and he put ×11 and i will make ×8 and laid ×8 and made ×8
More options
place — Best default; concrete positioning of objects or people.
set — Slightly more formal; good for official or solemn contexts.
put — Everyday, neutral; modernizes the most common KJV rendering.
make — Prefer when the result is a transformation or appointment.
appoint — Best for roles, offices, or formal designations.
lay — Use for foundations, burdens, or things placed flat.

BDB8185 H7760 H5493 H7787

BDB8184 | BIBLICAL HEBREW | BDB8186

I. שׂוּם, שִׂים :582 verb put, place, set (compare NöZMG xxxvii (1883), 532; Late Hebrew סוּס Pi`el designate, fix, שׂום Eccl 49:6 Phoenician שם, Assyrian šâmu. fix, determine; Sabean שׂים set, set up, SabDenkmNo. 7, 1. 6 CISiv. 1; Arabic () is insert, sheathe, also compute; Ethiopic : put, place; ᵑ7 שׂוּם, Syriac Old Aramaic שים); —

Qal Perfect 3 masculine singular שָׂם Gen 21:14 + (2Chr 1:5 read שָׁם ᵐ5 ᵑ9 Gi Be Kau Benz), suffix שָׂמוֺ Ezek 17:4 +, שָׂמָ֫הוּ Ezek 7:20 3 feminine singular שָׂ֫מָה 1Sam 19:13, suffix שָׂמָ֫תְהוּ Ezek 19:5; Ezek 24:7 2 masculine singular שַׂמְתָּ Jer 32:20 +; 3 plural שָׂמוּ Gen 40:15 +; 1 plural שַׂמְנוּ Isa 28:15, etc.; Imperfect 3 masculine singular יָשׂוּם Exod 4:11, יָשִׂים Gen 30:42 +, יָשִׂם Job 23:6 jussive יָשֵׂם 1Sam 22:15 +; וַיָּשֶׂם Gen 2:8 +; suffix יְשִׂמֵנִי 2Sam 15:4, וַיְשִׂימְךָ 1Kgs 10:9 2 feminine singular וַתָּשִׂימִי Isa 51:23 וָאָשִׂים 1Sam 28:21 +, וָאָשִׂימָה Ezra 8:17; Judg 12:3 Qr (Kt ואישׂמה); 2 masculine plural תָּשִׂימוּ Gen 32:17 +, תְּשִׂימ֫וּן Exod 22:24 +, etc.; Imperative masculine singular שִׂים Gen 24:2 +, etc.; Infinitive absolute שׂוֺם Deut 17:15 +, construct שׂוּם Deut 45:7 +, שִׂים Job 20:4 + 2Sam 14:7 Qr (Kt שׂום), שׂימו Isa 10:6 Kt (Qr שׂוּמוֺ), etc.; Participle שָׂם Amos 7:8 +, feminine singular הַשָּׂמָ֫ה Isa 51:10 (so read for ᵑ0 הַשָּׂ֫מָה); plural שָׂמִים Mal 2:2 +; pass. שִׂים Num 24:21 (compare Di), Obad 1:4 feminine according to most שׂוּמָה 2Sam 13:22 (van d. H. שׂימה Kt), but see below; שִׂימָ֫ה Ps 56:9 Bae Buhl, but most Imperative masculine singular; — put, set (often || נָתַן 2, q. v.), with accusative of person or of thing (expressed or implied):
1. a. put, set, in a place, + שָׁם Gen 2:8 (J), + accusative of location Gen 28:11 (E) + 5 t.+, with 2 accusative + location, 2Kgs 10:8 heads (in) heaps at (accusative of location), compare Lev 24:6 (עַל); + ב Lev 40:15 (E), figurative of ׳י, put his name, ׳בִּירוּשׁ 2Kgs 21:47 = 2Chr 33:7, compare with שָׁם 1Kgs 9:3; Deut 12:5 + 6 t.; especially ב of receptacle Gen 31:34 (E), Exod 2:3 (E), Judg 6:19 + often; sackcloth on (ב) loins Gen 37:34 (J), 1Kgs 20:31, crown on head Zech 6:11; Esth 1:17, shoes on feet Ezek 24:17 hook, etc., in nose 1Kgs 19:28 = Isa 37:29; Job 40:26, incense בְּאַפֶּ֑ךָ Deut 33:10, i.e. cause thee (׳י) to smell it; feet in stocks (figurative) Job 13:27; Job 33:11 knife into throat Prov 23:2 (figurative of self-restraint, Fl in De); words into mouth Exod 4:15 (J), Num 22:38 (E) + 8 t., + Deut 31:19 teach to say or sing; into heart Job 22:22, insert also 1Sam 29:10 ᵐ5 Th We Dr Kit Bu HPS; trust in God Ps 78:7 (guilt of) blood into house Deut 22:8, compare Judg 9:24 (עַל person; so, with נָתַן Deut 21:8; Jer 26:15; Jonah 1:14); something into hand Exod 4:21 (E), of wonders, i.e. enable hand to do them; elsewhere = take, of hammer Judg 4:21, booty 1Kgs 20:6, so (figurative) take one's life (נֶפֶשׁ) into one's palm (i.e. risk it) Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 put eyes בַּפּוּךְ 2Kgs 9:30 (see פּוּךְ, compare Isa 54:11); נֶפֶשׁ ( = person), בַּחַיִּים Ps 66:9 (subject ׳י); set men at (the use of) implements 2Sam 12:31 (probably, compare Dr HPS; > ( ם) וַיָּשַׂ sawed them with, as || 1Chr 20:3, Th We); 1Kgs 2:5 (|| נתן) is dubious; ᵐ5L Klo Kit read וַיִּקֹּם; charge something against (ב person; properly put in, i.e. attribute, impute, to) 1Sam 22:15; Job 4:18 so, with ל person Deut 22:14, compare (ל omitted) vDeut 22:17 put בְּקֶרֶב Amos 7:8; Isa 63:11, בְּתוֺךְ Ezek 26:12.
  b. put something upon (עַל) Num 21:8; Num 21:9 (E) + often; jewels, clothes, on person Gen 24:17 (J), Gen 41:42 (E), Lev 8:8 (P), Ruth 3:3, turban Zech 3:5 (twice in verse); Exod 29:5 (P), Lev 8:9 (P), compare (preposition omitted) Job 24:15; Job 36:13 (figurative), girdle Jer 13:1; Jer 13:2, sackcloth 1Kgs 21:27 אָדָם עַלהָֿאָרֶץ ׳שׂ Job 20:4 (of man's creation); of siege and siege engines, עַל = against, Mic 4:14; Ezek 23:24 put, lay, upon (עַל), 2Kgs 4:29 +; hand Gen 48:18 (J) + 3 t., + upon mouth, in silence Judg 18:19; Job 21:5, and awe Mic 7:16, so with ל Job 29:9, לְמוֺ Job 40:4; Job 40:40, upon (עַל) head 2Sam 13:19 (in despair, compare Jer 2:37); accusative of disease Exod 15:26 (J), so (ב person) vExod 15:26; Deut 7:16 figurative, spirit (עַל) Num 11:17 (JE), name Num 6:27 (P), duty Job 37:15 (?), reproach 1Sam 11:2, רָעָה תַּחַת מוֺדָה Ps 109:5 (ᵑ6 Bae וַיָּשִׁיבוּ so, or וַיְשַׁלְּמוּ, Hup Che); עַל לֵב ׳שׂ Song 8:6 (simile), so, figurative, = remember, treasure up, Isa 42:25; Isa 47:7 (|| זָכַר), + 6 t., with אֶל 2Sam 13:33; 2Sam 19:20 (|| id.); with ב 1Sam 21:13 compare בְּאָזְנֵי ׳שׂ Exod 17:14 (E), impress upon.
  c. put, lay, set, with ל, 2Kgs 11:16 lay (violent) hands on = 2Chr 23:15 put end to Job 18:2; Job 28:3 set לְמָרוֺם Job 5:11 render glory to Josh 7:19 (J E; || נָתַן), Isa 42:12 make covenant with 2Sam 23:5 set food for Gen 43:32 (J), 2Sam 12:20, preposition omitted Gen 43:31 (J), so, with לִפְנֵי 1Sam 9:24; 1Sam 28:22; 2Kgs 6:22 לִפְנֵי ׳שׂ elsewhere Judg 18:21, of precedence Gen 48:20b (E) : set laws (as authoritative) לִפְנֵי Exod 19:7; Exod 21:1 (both E), Deut 4:44 God (as moral ruler) לְנֶגְדָּם Ps 54:5; Ps 86:14 נֶגֶד ׳שׂ also Gen 31:37 (E), נֹכַח Ezek 14:4; Ezek 14:7 לְעֵינֵי Gen 30:41 (J).
  d. put, with בֵּין Josh 24:7 (E) + 5:t. (Exod 8:19 see פְּדוּת p. 804), + Gen 30:36 (J), Gen 32:17 (E), put space between; with תַּחַת Exod 17:12 (E), + 3 t. (Obad 1:7 strike out לַחְמְךָ We GASm Now and others) + יָד תַּחַת יָרִךְ ׳שׂ in oath Gen 24:2; Gen 24:9; Gen 47:29 (all J); put, with אֶל location 1Sam 6:11; 1Sam 6:15; 1Sam 19:13 a Hab 2:15, אֶל person Job 5:8 commit unto; with אֵצֶל of thing Lev 6:3 (P), מִצַּד of thing Deut 31:26 (P); עִמְּךָ ׳שׂ 1Sam 9:23 lay up something with thee, reserve it; put, with יַחַד Mic 2:12 put together = collect (|| אָסַף קִבֵּץ); without modifier 1Kgs 18:23 (twice in verse); 1Kgs 18:25; Ezek 30:21 apply bandage (|| נָתַן).
2. set, direct:
  a. sword against (ב) Judg 7:22 figurative extend compassion, ל person Isa 47:6.
  b. direct לֵב (mind) toward, pay attention to, with ל 1Sam 9:20; Deut 32:46; Ezek 40:4; Ezek 44:5b; with אֶל Exod 9:21 (J), 1Sam 25:25; 2Sam 18:3 (twice in verse); Job 2:3; Job 34:14 (Bu Du strike out לֵב and read רוּחוֺ יָשִׁיב); with עַל Hag 1:5; Hag 1:7; Job 1:8 compl. omitted Ezek 44:5a Hag 2:15; Hag 2:18 (twice in verse); Isa 41:22; Judg 19:30 read perhaps לְבַבְכֶם for לָכֶם (or עֵצָה for עֻצוּ), see especially GFMHeb. Hpt.; לֵב omitted, Isa 41:20 ( + רָאָה, יָדַע, הִשְׂכִּיל), with ב person Job 23:6 (so Bu, who compares Job 4:20; Job 24:12; Job 34:23, but all cases dubious); שִׂים לֵב, with עַל = intend Dan 1:8 (object clause).
  c. set face (פָּנִים) toward (accusative of location) Gen 31:21 (E), + לָבוֺא Jer 42:15 (twice in verse); Jer 42:17; Jer 44:12, compare 2Kgs 12:18; Dan 11:17 with אֶל, toward or against (implying opposition) Ezek 6:2 + 5 t. Ezekiel, with עַל Ezek 29:2; Ezek 35:2, with דֶּרֶךְ of direction Ezek 21:2 with ב (figurative of oppos., subject ׳י): הִנְנְי שָׂם פָּנַי בָּכֶם לְרָעָה Jer 44:11, compare Jer 21:10; Ezek 15:7 (|| נתן), Lev 20:5 (P); with ל of thing (human subject) Dan 11:18 Qr ( < Kt ישׁב); with עַל person + לִמְלֹךְ of purpose 1Kgs 2:15 set eyes (עֵינַים) upon, with עַל person = behold Gen 44:21 (J), = look after, take care of Jer 39:12; Jer 40:4, לְטוֺבָה Jer 24:6, but לְרָעָה Amos 9:4.
3. a. set, ordain, with accusative of thing Num 24:23 ( > accusative of person Di).
  b. set, establish a law, statute, + ל person Exod 15:25; Josh 24:25 (both E), compare Prov 8:29 + ב location Isa 42:4; Ps 78:5 (|| הֵקִים), also Ps 81:6; Jer 33:25 + 2Sam 20:19 (שָׂמוּ for שְׁלֻמֵי ᵐ5 Ew We Kit Bu HPS, compare Dr); establish something as (ל) law Gen 47:26 (J), 1Sam 30:25 ( + ל person); establish bazaars (as a right), ב location, 1Kgs 20:34 appoint a set time Exod 9:5 (J), Job 34:23 (reading מוֺעֵד for עוֺד GHBWr Bu), insert (perhaps) 1Sam 13:8 so Dr Klo HPS ( > insert אמר Th We Bu Kit, after ᵐ5 Tagrum); a place, + ל person Exod 21:13; 2Sam 7:10 = 1Chr 17:9, ל of thing 1Kgs 8:21 ( + שָׁם).
  c. set, found a nation, Isa 44:7 (several.), establish it Ps 89:30 (לָעַד).
  d. set, appoint (as ruler, official) + עַל person or of a people, Exod 1:11; Exod 5:14; Exod 18:21 (all E), Deut 17:14; Deut 17:15 (3 t. in verse); Judg 11:11 ( + ל of office), 2Sam 17:25 ( + תַּחַת instead of) + 6 t. + Gen 47:6 (J; second accusative = ruler, expressed), 2Sam 23:23 (אֶל), עַל in || 1Chr 11:25 also 2 accusative + ל and ב location Ps 105:21 ב location 2Sam 15:4; 2Chr 33:14, בְּראֹשׁ at the head of, Deut 1:13, 2 accusative alone Song 1:6 with accusative of person + ל person Gen 27:37 (E), Hos 2:2; 1Sam 8:5 ( + infinitive); + of title Gen 45:8; Gen 45:9; Exod 2:14 ( + עַל; all E) + 4 t. + Judg 8:33 ( + ל person), + Ezek 44:8 (perhaps read וַתְּשִׂימוּם Hi Sm Co and most); + ל of purpose Hab 1:12 + ב of position, ל person 1Sam 8:11 with accusative of office alone 1Sam 8:12 ( + ל person), so Co Ezek 21:27 a (שָׂרִים for כָּרִים, see בַּר below כרר), 1Kgs 20:24 ( + תחת), compare 2Chr 23:18, + עַל, אֶל, of task Num 4:19 (P); Job 7:20 set me as (ל) mark for (ל) him.
  e. set, constitute, make, with כ person or thing, Gen 13:16 (J) I will make thy seed the dust, Gen 32:13 (J) Gen 48:20 (E), Deut 10:22; Hos 11:8 + 16 t. + (bad sense) Hos 2:5; Nah 3:6; 1Kgs 19:2. feminine set, determine, fix, bounds Jer 5:22 (2 accusative) Job 38:5; Job 38:33; Ps 104:9 passive determined, settled, + עַלפֶּֿה 2Sam 13:32 (but see II. שׂום); appoint, send, frogs לְפַרְעֹךְ Exod 8:8 (J), with accusative of person + עַל against 2Kgs 18:14.
4. a. set, station, at a post, etc., accusative of person Josh 8:13 (JE), + ב location 2Kgs 10:24; Jer 9:7 + 5 t., + adverb accusative Gen 33:2 (J), + בֵּין location Josh 8:12, + ל (against) and אַחֲרֵי location vJosh 8:2 (both J E), + ל against Judg 9:25 ( + עַל location), + אֶל against Judg 20:29; Judg 20:36 doubtful are 1Sam 15:2 (with ל person), 1Kgs 20:12 (twice in verse) (עַלהָֿעִיר), where no object expressed (in MT); either an object has fallen out, or verb (in techn. Military sense), here intransitive or inwardly transitive (DlZK ii. 397 forward ! take direction toward; compare also [on Sm] We Dr Löhr), or else ׳שׂ is corrupt (compare HPSsm)
  b. put in position, sacred bread, sword, staves, bars, with accusative 1Sam 21:7; Ezek 21:27; Num 4:6; Num 4:8; Num 4:11; Num 4:14 + 4 t. P, Job 38:10 + עַל Exod 32:27 (E), Exod 40:20 (P), מִמַּעַל ל Jer 43:10, מֵעַל Esth 3:1 + (various modifiers) 8 t.; set in place, תֵּבֵל Job 34:13 (De and others), but context favours שָׁמַר Bu; Du לִבּוֺ בְּתֵבֵל ׳שׂ.
  c. set up altars 1Kgs 2:19; Jer 11:13, stone as memorial Gen 18:18 (J), Gen 28:22 (E), 1Sam 7:12 (compare הֵקִים Gen 31:45 + ), image, etc. Judg 18:31 (|| הֵקִים), Deut 27:15; 1Kgs 12:29 (ב location, || נָתַן), 2Kgs 21:7 (ב location) = 2Chr 33:7, compare Ps 74:4; Isa 57:8 and, + ב location, Jer 7:30; Jer 32:34 rods before (לְעֵינֵי) cattle Gen 30:41 (|| וַיַּצֵּג vGen 30:38), compare vGen 30:42, guide-posts Jer 31:21, bed 2Kgs 4:10 ( + ל person).
  d. = plant, wheat Isa 28:25, tree Isa 41:19 (ב location; || נָתַן), slip Ezek 17:5 (עַל by).
  e. set, fix (countenance) 2Kgs 8:11, so usually, but accusative omitted, and sense dubious; read perhaps וַיִּשֹּׁם (√ שׁמם, compare e.g. 1Kgs 9:8), so Klo Kmp Kit Benz.
5. a. make a thing, or person (accusative), for, transform into (ל), Josh 6:18 (J) make camp לְחֵרֶם, Mic 1:6 make Samaria לְעִיִ, Gen 21:13; Gen 21:18 (E), Exod 14:21 (JE), Mic 4:7 (both good sense), Isa 28:17; Isa 42:15; Isa 42:16 + 12 t. Isaiah (Isa 25:2 read עִיר for מֵעִיר Vrss. Comm.), Jer 2:7 + 8 t. Jeremiah, + 14 t. + Judg 1:28 they made the Canaanites into the corvée; וְיָשֵׂם לְדֶרֶךְ פְּעָמָיו Ps 85:14 maketh his steps into a way (so RV Hup Che Dr, but meaning obscure; De Bae attend to the way of (לֵב omitted); Schr Hup-Now read ׳וְיִשְׁמֹר ד); with 2 accusative Josh 8:28 (J), 1Sam 11:11; Mic 1:7; 1Kgs 5:23 (praegn. with עַד location), + 29 t.
  b. make, constitute, 2 accusative, 1Sam 8:1; 1Sam 18:13 ( + ל person) 1Sam 22:7 (לְבֻלְּכֶם, ל of accusative; or < read וְכֻלְּכֶם), Isa 3:7; Isa 60:17 + 6 t., + 1Sam 11:11 form people in bands, compare Job 1:17 (one accusative, form bands), + (accusative of person omitted) Exod 4:11b (J), compare (beast, in figure) Ezek 19:5 2 accusative and accusative + ל in same ver., Isa 54:12 I will make rubies thy prinnacles, and (transform) thy gates into carbuncles; in phrase of naming, שָׂם שְׁמוֺ יִשְׂרָאֵל 2Kgs 17:34, compare Judg 8:31; Neh 9:7 with ל, וַיָּשֶׂם לָהֶם שֵׁמוֺת Dan 1:7, לְדָנִיֵּאל בֵּלְטְשַׁאצַּר ׳וַיּ vDan 1:7 make, fashion, with accusative of thing + ל person Exod 4:11a (J; ׳י subject); grave Nah 1:14 (but on text and meaning see Now BiSB Wiener Akkadian 1894, Abh. V); with accusative דֶּרֶךְ Isa 43:19 (ב location), compare Ezek 21:24; Ezek 21:25 ( + ל infinitive); Ps 50:23 is dubious, usually order (one's) way, De Dr prepare way (which), et., Gr Che תֹּם for שָׂם; make name + ל person 2Sam 7:23 = 1Chr 17:21; 2Sam 14:7 make for, ל person (or give to), with accusative of posterity Gen 45:7 (E); 1Sam 2:20 read probably יַשַׁלֵּם ᵐ5 We Kit Bu HPS, compare Dr; Ezra 10:44b is obscure, Gu-Batten strike out וַיָּשִׂימוּ and read וַיְשַׁלְּחוּ before נָשִׁים, compare 3 Esdr 9:36 BeRy Ryle.
  c. work, bring to pass, with accusative of thing, of ׳י's signs, etc., + ב location Exod 10:2 (J), Jer 32:20; Isa 66:19; Ps 46:9; Ps 78:43; Ps 105:27.
  d. appoint, give, accusative of thing Num 6:26 (P), Isa 61:3 (|| נָתַן; both with ל person); a pledge Job 17:3 (|| עָרְבֵנִי go surety for me, but read perhaps עֶרְבֹנִי as object); וַשׂוֺם שֵׂכֶל Neh 8:8 giving understanding (making sense clear). Hiph`il Perfect 1 singular consecutive וַהֲשִׂמֹתִיהוּ Ezek 14:8, accusative of person + ל, I will make him for a sign (< שׁ for שׂ van d. H., √ שׁמם; Co Berthol Toy וְשַׂמְתִּיהוּ (Qal), Krae וַהִשְׁמַדְתִּיהוּ); Imperative feminine singular הָשׂימִי Ezek 21:21, probably del as dittograph Co Krae after ᵐ5 ᵑ6 ᵑ9 ᵑ7 NöZMG xxxvii (1888), 530 ( > Bö Toy and others הִקְדִּימוּ); Participle מֵשִׂים Job 4:20 = Qal (לֵב) שׂום (Job 4:23b), but phrase dubious, and text perhaps corrupt, see Me Nöl.c. Hoph`al Imperfect 3 masculine singular וַּיּוּשׂם Gen 24:33 Qr (Kt ויישׂם Ges«GKC:73f»§ 73f) there was set before him (לְפָנָיו) to eat, compare OlMBAk. 1870, 389 Köi. 435, who read also וַיוּשַׂם Gen 50:26 he was laid in (ב) a mummy-case (for ᵑ0 וַיִּישֶׂם), Di (ed. 4.5.6) allows this.

BDB8189 H7760 H8040 H8057

BDB8188 | BIBLICAL HEBREW | BDB8190

שׂוּמָה (van d. H. שׂימה Kt) perhaps noun feminine token of unluckiness, scowl; — 2Sam 13:32, so EwG iii. 234, H.172 (abbreviated fromשׂמאל; or emendation שִׁטְמָה) We RSEncy. Brit.(9) DAVID Kit, compare Dr HPS.

BDB9915 H7760 H7761

BDB9914 | BIBLICAL ARAMAIC | BDB9916

[שׂוּם], שׂים verb set, make (see Biblical Hebrew; for Persian influence on usage compare Scheft65); —

Pe`al Perfect 3 masculine singular שָׂם Ezra 5:3 +, suffix שָׂמֵהּ Ezra 5:14 2 masculine singular, שַׂ֫מְתָּ Dan 3:10 1 singular שָׂ֫מֶת טְעֵם Ezra 6:12 3 masculine plural שָׂמוּ Dan 3:12 Imperative masculine plural שִׂ֫ימוּ Ezra 4:21 —
1. make, accusative טְעֵם = make decree Dan 3:10; Ezra 6:1; Ezra 6:12 + verb finite vEzra 6:8, + infinitive Ezra 4:21; Ezra 5:13 and (with ל person) vEzra 5:3 vEzra 5:9.
2. make, appoint, one's name Dan 5:12 (2 accusative), one to office Ezra 5:14 (2 accusative).
3. set, fix, accusative בָּל mind, Dan 6:15 (c. infinitive); accusative טְעֵם Dan 3:12; Dan 6:14 pay due regard (טְעֵם) to (עַל person). Pe`il 3 masculine singular מִנִּי שִׂים טְעֵם Ezra 4:19, from me a decree is made, so Ezra 5:17; Ezra 6:8; Ezra 6:11; Ezra 7:13; Ezra 7:21; Dan 3:29; Dan 4:3; Dan 6:27 literal 3 feminine singular שֻׂמַת (read probably שִׂימַת K§ 45, Beisp. 1. d)) Dan 6:18 (of stone, עַל local). Hithpe`el be made: Imperfect 3 masculine singular יִתְּשָׂם Ezra 4:24 (of decree, סטְעֵס with מִן agent.); 3 masculine plural יִתְּשָׂמוּן Dan 2:5 subject of thing + noun predicate be made into; Participle Ezra 5:8 literally be set, laid, of wood, ב of wall.

put, set, make, made, laid, …
śûm
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
  • to put, place, set, appoint, make
    • (Qal)
      • to put, set, lay, put or lay upon, lay (violent) hands on
        • "to set, direct, direct toward
        • to extend (compassion) (figuratively)
        to set, ordain, establish, found, appoint, constitute, make, determine, fix"to set, station, put, set in place, plant, fix"to make, make for, transform into, constitute, fashion, work, bring to pass, appoint, give
      (Hiphil) to set or make for a sign"(Hophal) to be set

הָ עָ֜ם
הָ
Prefix — article the
עָ֜ם
Root word people, nations, nation, peoples, folk, …
Dictionary form: עַם · am

Noun — Common, masculine singular, absolute state

In the KJV here: the people
the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50
More options
people — Most versatile rendering; fits collective and singular contexts.
nation — Emphasizes ethnic or political identity as a unified group.
community — Highlights shared belonging; good for social or covenant contexts.
population — Neutral, demographic tone; useful for census or mass-movement passages.
folk — Informal, grassroots feel; suits ordinary or rural settings.
crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

BDB6143 | BIBLICAL HEBREW | BDB6145

I. עַם, עָם1840 noun masculineGen 11:6 (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare WeGGN 1893, 480); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.
2. = smaller units, e.g.
  a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
  b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
  c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
  d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).
3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).
4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).
5. phrases are:
  a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
  b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
  c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
  d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
  e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
  g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
  h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
  i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit CheHpt compare PerlesAnal. 40, 64.

BDB6147 H5971

BDB6146 | BIBLICAL HEBREW | BDB6148

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RSK 58; 2nd ed. 72. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb151, 499; see also especially NesEg 187, ZAW xvi (1896), 322f. Krenkelib. viii (1888), 280-84); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ⅏), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkell.c. 281) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13 — father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see GrayProp. N. 41 ff.

BDB9776 H5971 H5972

BDB9775 | BIBLICAL ARAMAIC | BDB9777

עַם noun masculineEzra 6:12 people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K§§ 15d); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …
ʿam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
  • nation, people
    • people, nation
      • "persons, members of one's people, compatriots, country-men
    kinsman, kindred

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

In the KJV here: even
and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

כָּל
כָּל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 Köi. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).

BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
      • "any, each, every, anything"totality, everything

הַֽ מַּחֲנֶ֗ה
הַֽ
Prefix — article the
מַּחֲנֶ֗ה
Root word a name — transliterate it ("The host")
Dictionary form: מַחֲנֶה · ma-huh-NEH

Noun — Common, both singular, absolute state

In the KJV here: the host
the camp ×69 the host ×33 of the camp ×19 in the camp ×16 and the host ×3 his host ×3 their armies ×3 bands ×2
More options
camp — Best default; a settled or temporary military/nomadic encampment.
army — Prefer when מַחֲנֶה clearly denotes a fighting force.
encampment — More formal; emphasizes the physical site or layout.
company — Good for smaller, non-military groups traveling together.
force — Concise military sense; suits narrative battle contexts.
horde — Conveys a large, overwhelming, or threatening multitude.

BDB2917 H4264

BDB2916 | BIBLICAL HEBREW | BDB2918

מַחֲנֶה214 noun masculineGen 33:8 + 16 t. and femininePs 27:3; 1Chr 11:15 (on Gen 32:9 a see Di) encampment, camp — absolute ׳מ Gen 32:9 (twice in verse) + 126 t. (including Ezek 1:24, strike out Co); construct מַחֲנֵה Gen 32:3 + 56 t.; suffix מַחֲנֵהוּ Num 1:52 + 5 t.; מַחֲנֶיךָ Deut 23:15; Deut 29:10, מַחֲנֶךָ Deut 23:15, מַחֲנֵיכֶם Amos 4:10, מַהֲנֵיהֶם Num 5:3; Judg 8:10 (compare below, and on form of noun with suffix see Ges«GKC:93»§ 93. 3, R 3); plural absolute מִחֲנות Gen 32:8 + 9 t.; construct 1Chr 9:18 + 2 t., מַחֲנִים Num 13:19 suffix (apparetnly plural noun) מַחֲנֵיהֶם Josh 10:4 + 5 t.; — on dual see ׳מ proper name below

1. camp, place of encampment:
  a. of caravan of travelers Gen 32:22 (J), especially of Israel at Exodus and in wilderness Exod 16:13 (twice in verse); Exod 19:16; Exod 19:17 (all P; distinguished from עַם); ׳שַׁעַר מ Exod 32:26 (JE); especially ׳מִחוּץ המ in connection with uncleanness, etc., Exod 29:14; Lev 4:12 (P) + often, of position of tent of meeting Exod 33:7 (twice in verse) (JE), contr. Num 2:17 (P), where of encampments of several tribes, compare Num 1:52; Num 2:3; Num 10:2; Num 10:5; Num 10:6; Num 10:25 etc., (all P), already passing over to 3 (compare הַחֹנִים Num 10:5; Num 10:6); specifically of camp of Levites, surrounding tabernacle, so that P can say אֹהֶלמֿוֺעֵד מַחֲנֵה הַלְוִיִם Num 2:17 and so (late) of temple הַשֹּׁעֲרִים לְמַחֲנוֺת בְּנֵי לֵוִי 1Chr 9:18, as well as ׳שַׁעֲרֵי מַחֲנוֺת י 2Chr 31:2 plural (opposed to מִבְצָרִים = fortresses) Num 13:19.
2. camp of armed host Josh 6:11 (twice in verse); Josh 6:14 (JE), 1Sam 4:3; 1Sam 4:5; 1Sam 4:6 (twice in verse); 1Sam 4:7; 1Sam 17:53; 2Kgs 7:16 etc.
3. a. those who encamp Num 10:5; Num 10:6; 1Chr 11:15; Ps 27:3 (all with verb חנה) compare (probably) Isa 37:36 = 2Kgs 19:35, etc.
  b. company, body of people; people and beasts Gen 32:8; Gen 32:9 (twice in verse); Gen 32:11; Gen 33:8, funeral company of Jacob Gen 50:9 of Israel on march Exod 14:19; Exod 14:20 compare Num 10:5; Num 10:6.
  c. army, host Josh 8:13; Josh 10:5; Josh 11:4; Judg 4:15; Judg 4:16 (twice in verse); Judg 7:1; Judg 7:8; Judg 8:10 (twice in verse); Judg 8:11 (twice in verse); Judg 8:12; 1Sam 17:1; 1Sam 17:46; 2Kgs 3:9 even while in the thick of the fight; 1Kgs 22:34 = 2Chr 18:33 etc.

camp, host, camps, company, tents, …
maḥăne
an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts)
  • encampment, camp
    • camp, place of encampment
      • "camp of armed host, army camp"those who encamp, company, body of people

אֲשֶׁר֙
אֲשֶׁר֙
Particle who, which, that
Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: that
which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69
More options
that — Most versatile; works as relative pronoun or conjunction.
which — Prefer for non-personal antecedents and formal register.
who — Use when antecedent is a person or personal being.
where — Use when introducing a place or locative clause.
when — Use when introducing a temporal clause.
because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

BDB3870 | BIBLICAL HEBREW | BDB3872

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
  a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
  b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
  c. answered by וַ (Dr§ 127 γ) Exod 16:34; Num 1:19.
  d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr§ 115) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
  e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.
2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.
3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr§ 127 β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

BDB6203 | BIBLICAL HEBREW | BDB6205

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן271 preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Köii. 116); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
  a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D2); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.


  b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.


  c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Köiii.595 f.). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
  a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
  b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Köiii.571).


  c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Köiii.574. Less common than לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note
1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (FlKl. Schr. i. 397 f.).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr§ 14 Obs.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

BDB8355 | BIBLICAL HEBREW | BDB8357

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb371, 445; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb227 f.): according to Ges Ew§ 181 b Olp. 439 Sta§ 176 e, abbreviated from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Köii. 323 f.) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ  is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ  that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ  Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ  in Eccl = whatever, what, see מָה 1 e b.
2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ  Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges«GKC:130c»§ 130c), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ  (compare ib. 4 b a).
3.as a conjunction (compare אֲשֶׁר 8); —
  a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ  how comes it that ... ? Eccl 7:10
   (b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ  (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ  to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
  b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).
4. compounds:
  a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
  b. ˜כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
  c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo KmpKau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
  d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö§ 225). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb233, — in Tariff Gen 1:4 (CookeN. Semitic Inscr. 320) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

BDB843 | BIBLICAL HEBREW | BDB845

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to TsepreghiDiss. Lugd. p. 171 MühlauBö. Lb. ii. 79 n. StaMorg. Forsch. 1875, 188; Lb. § 167 HomZMG 1878, 708 ff. Müll§ 153 SayceHebraica. ii. 51 LagM. i. 255 & especially KraeHebraica. vi. 298 ff, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also NöZMG 1886, 738).
2. according to PhiSt. C. 73 SperlingNota Rel. im Hebr. 1876, 15-22 for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.
2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
   (a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
   (b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.
N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.
3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).
4. the defining pron. adjunct is dispensed with —
  a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
  b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
   (a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
  c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
  d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.
5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.
6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
   (a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew§ 334);
   (b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di§ 201;
   (c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.
7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
  a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
  b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
  c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew§ 292 a, b with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
  a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
   (a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
  b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
  c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
  d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew§ 334 a), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
  e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

BDB844 | BIBLICAL HEBREW | BDB846

בַּאֲשֶׁר 19
  a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
  d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

BDB845 | BIBLICAL HEBREW | BDB847

מֵאֲשֶׁר17
  a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …
ʾăšer
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
  • (relative part.)
    • which, who
      • "that which
    (conj)
    • that (in obj clause)
      • "when"since"as"conditional if

מִ צְּפ֣וֹן
מִ
Prefix — preposition from, out of
צְּפ֣וֹן
Root word north, northward, side, northern
Dictionary form: צָפוֹן · tsaw-PONE

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: was on the north
of the north ×24 the north ×22 northward ×18 toward the north ×16 from the north ×12 on the north ×7 out of the north ×7 on the north side ×6
More options
north — Most versatile; works as noun, adjective, or adverb.
northern — Adjectival use; prefer before a noun it modifies.
northward — Directional/adverbial; indicates movement toward the north.
north side — Spatial; use for boundary or architectural descriptions.
from the north — Origin sense; fits prophetic or geographical source contexts.
the North — Capitalized for poetic or cosmic references to the north.

BDB7176 H1189 H6828 H6830 H6831

BDB7175 | BIBLICAL HEBREW | BDB7177

צְפוֺן, צְפוֺנִי see צִפְיוֺן. below,

BDB7193 H6828

BDB7192 | BIBLICAL HEBREW | BDB7194

I. צָפוֺן153 noun feminineIsa 43:6 north (as the hidden, dark; compare Thes LewyFremdw. 188 f.; perhaps Phoenician צפל north); — absolute ׳צ Jer 26:26 +, צָפֹ֫נָה northward Gen 13:14 +, oftener צָפ֫וֺנָה Jer 3:12 +, also צָפ֫וֺנָה = צָפוֺן Jer 1:13 + (after prepositions and stative construct; compare Ges«GKC:90e»§ 90e); construct מִצְּפוֺן לְ Josh 8:11 +, also מִצְּפוֺן Josh 19:14 Gi (compare Benn; van d. H. Baer ׳מִצָּ), מִצְּפ֫וֺנָה לְ Judg 21:19 (׳צ occurs oftenest in Ezekiel [46 t.], Joshua [25 t.], Jeremiah [25 t.], Daniel [9 t.]); — north (opposite south, east, west) Gen 13:14; Gen 28:14 (both J), Exod 27:11 (P), +; ׳פְּאַת צ north side Exod 26:20; Josh 15:5 + (see פֵּאָה); so ׳צֶלַיע צ Exod 26:35, ׳רוּחַ הַצּ Ezek 42:17, compare עַליֶֿרֶךְ הַמִּזְבֵּחַ צָפ֫וֺנָה 2Kgs 16:14 ׳גְּבוּל צ Num 34:7; Num 34:9 north boundary; ׳יַתְכְּתֵי צ remote parts of north Isa 14:13 (as divine abode), Ezek 38:6; Ezek 38:15 + (see [ יַרְכָה]); ׳שַׁעַר הַצּ Ezek 40:35 +, ׳פֶּתַח צ Ezek 42:2 ׳רוּחַ צ Ezek 25:23 north wind, and so ׳צ alone Song 4:16 toward the north is צָפ֫וֺנָה Josh 13:3 + (see also above), and אֶלצָֿפוֺן Eccl 1:6, ׳אֶלהַֿצּ Ezek 42:1, אֶלהַֿצָּפ֫וֺנָה Ezek 8:14, לַצָּפוֺן Ezek 40:23, דֶּרֶךְ הַצָּפוֺן vEzek 40:20, צָפ֫וֺנָה ׳ד Ezek 8:5 (twice in verse) +, etc.; especially (in Jeremiah, Ezekiel, etc.) of quarter whence invaders were to come, e. g. Assyrians Isa 14:31, compare Zeph 2:13, Babylonians Jer 6:1; Jer 6:22; Jer 15:12; Jer 46:20; Jer 46:24 (׳עַםצֿ), Jer 47:2, Ezek 26:7, Cyrus against Babylonian Isa 41:25, compare Jer 50:3; Jer 50:9; Jer 50:41; Jer 51:48 more vaguely, Jer 1:14; Jer 1:15 (׳מַמְלְכוֺת צ), Jer 4:6; Jer 10:22; Jer 13:20; Jer 25:9; Jer 25:26 (׳מַלְכֵי הַצּ); of Gog's host Ezek 38:6; Ezek 38:15; Ezek 39:2 ׳נְסִיכֵי צ Ezek 32:30 (apparently of nearer [Aramaean?] princes); ׳אֶרֶץ צ Jer 31:8 is region of Carchemish, but Zech 2:10; Zech 6:6; Zech 6:8 (twice in verse) of Babylon; ׳מֵאֶרֶץ צ (sometimes + other countries) the exiles and dispersed are to return Jer 3:18; Jer 16:15 = Jer 23:8; Jer 31:8, compare Isa 43:6; Isa 49:12 ׳מֶלֶךְ הַצּ Dan 11:6; Dan 11:7; Dan 11:8; Dan 11:11; Dan 11:13; Dan 11:15; Dan 11:40 denotes successive Seleucidae.

BDB7196 H1189 H6828

BDB7195 | BIBLICAL HEBREW | BDB7197

צְפוֺן, in בַּעַל צְפוֺן (q. v.), perhaps proper name, of deity, BaeRel. 22 NöZMG zlii (1888). 472 GrayProp. N. 134.

north, northward, side, northern
ṣāpôn
properly, hidden, i.e., dark; used only of the north as a quarter (gloomy and unknown)
  • north (of direction), northward
    • north
      • "northward

לָ עִ֔יר
לָ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
עִ֔יר
Root word city, cities, town, towns, one, …
Dictionary form: עִיר · eer

לָ
Hidden "the" לָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, feminine singular, absolute state

In the KJV here: of the city
the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25
More options
city — Best default; fits large, walled, or named settlements.
town — Prefer for smaller or less prominent settlements.
settlement — Neutral; good when size or status is ambiguous.
village — Use for very small or rural communities in context.
urban center — Highlights civic or political function over geography.

BDB5915 H5892

BDB5914 | BIBLICAL HEBREW | BDB5916

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below

BDB6035 H5892

BDB6034 | BIBLICAL HEBREW | BDB6036

II. עִיר1092 noun feminineGen 10:12 (AlbrZAW xvi.40 f.) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb345; Sabean ער fortified height (compare 3) PräZMG xxvi (1872), 437, ערן, עהרן city CISiv. pp. 94, 95, 173); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
  a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
  b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
  c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
  d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
  e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
  g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
  h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
  i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.
2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).
3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il

עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …
ʿîr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • excitement, anguish
    • of terror
    city, town (a place of waking, guarded)
    • city, town

וְ אֶת
וְ
Prefix — connector and (sometimes: but, so, then)
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, NöZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עֲקֵב ֖וֹ
עֲקֵב
Root word heel, footsteps, heels, last, steps, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: עָקֵב · aw-KABE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and their liers in wait
and their liers in wait ×1 and thy footsteps ×1 and thy heels ×1 at the last ×1 by the footsteps ×1 heel ×1 heels ×1 him by the heel ×1
More options
heel — Primary literal meaning; best for bodily/physical contexts.
footstep — Use for tracks or traces left behind.
rear guard — Fits military or ambush contexts well.
track — Concrete image of a path or trail followed.
end — Captures the figurative 'last/conclusion' sense.
ambush — Use where 'liers in wait' appears in the source.

BDB6309 H6119

BDB6308 | BIBLICAL HEBREW | BDB6310

I. עָקֵב noun masculine heel, footprint, hinderpart (Arabic heel, figurative end (of a month), mark, sign, trace; Aramaic עִקְבָּא, hell, footprint, figurative trace, mark (compare Wisdom 2:4 ᵑ6 Eccl 13:26 HCT ᵑ6), also end, extremity); — ׳ע absolute Gen 3:15 +, construct עֲקֵב Gen 25:26, plural construct עִקָבֵי Song 1:8, עִקְּבֵי Gen 49:17; Judg 5:22, עִקְּבוֺת Ps 77:20; Ps 89:52, etc.; —
  a. heel, of man, Gen 25:26 וְיָדוֺ אֹחֶזֶת בַּעֲקֵב אָחִיו, as object of attack from behind, Gen 3:15 וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב, Job 18:9 פַּח ׳יאֹחֵז בְּע, Jer 13:22 נֶחְמְסוּ עֲקֵבָ֑יִךְ are treated violently, i.e. are rudely exposed (|| נִגְלוּ שׁוּלַיִךְ); as instrument of attack, Ps 41:10 ׳הִגְדִּיל עָלַי עָ hath made great the heel against me, i.e. given me insidiously a great fall (figurative for taken some cruel advantage of me; compare ὑποσκελίζω); of an animal, Gen 49:17 הַנּשֵׁח עִקְּבֵי סוּם, Judg 5:22
  b. mark of heel, footprint, Song 1:8 צְאִילָֿח בְּעִקְבֵי הַצּאֹן, Ps 56:7 יִשְׁמְרוּ עֲקֵבַי they mark my footprints, i.e. watch me insidiously wherever I go Ps 89:52 אֲשֶׁר ֵ˜הרְפוּ עִקְּבוֺת מְשִׁיחֶ֑ךָ i.e. followed him mockingly, of ׳י (figurative) Ps 77:20 עִקְּבוֺתֶיךָ לֹא נוֺדָ֑עוּ thy footprints were not known (the waters closing over them). c hinder-part, rear (of a troop of men), Gen 49:19 וְהוּא יָגוּב עָקֵב׃ (read עֲקֵבָם ׃ אָשֵׁר) he will troop on their rear, Josh 8:13 עֲקֵבָם (compare Di).

heel, footsteps, heels, last, steps, …
ʿāqēb
a heel (as protuberant); hence, a track; figuratively, the rear (of an army)
  • heel, rear, footprint, hinder part, hoof, rear of a troop, footstep
    • heel
      • "mark of heel, footprint"hinder part, rear

מִ יָּ֣ם
מִ
Prefix — preposition from, out of
יָּ֣ם
Root word sea, west, seas, westward, side, …
Dictionary form: יָם · yawm

Noun — Common, masculine singular, absolute state

In the KJV here: on the west
the sea ×86 of the sea ×70 sea ×68 westward ×19 the west ×17 of the seas ×12 and the sea ×8 at the sea ×7
More options
sea — Best default; fits ocean, lake, or large body.
ocean — Use when scale or vastness is emphasized.
west — Directional sense; Israelites faced east, sea lay west.
waters — Poetic or collective contexts; evokes expanse.
lake — Smaller inland bodies, e.g. Sea of Galilee.
western — Adjectival directional use, e.g. 'western border'.

BDB3567 H3220

BDB3566 | BIBLICAL HEBREW | BDB3568

יָם390 noun masculineExod 14:27 sea (Phoenician ים; Arabic ; Palmyrene בימא on the sea, VogNo. 79; on Assyrian iâmu, (¹mu), sea, see DlHWB 307 M-ACD 52 HptBAS i. 171 n.) — absolute יָם 1Sam 13:5 +; יָ֫מָּה Gen 28:14 +; construct יָם Gen 14:3 + 23 t., also יָ֫מָּה סוּף Exod 10:19, but always יַםסֿוּף Exod 13:18 + 22 t.; suffix יַמָּהּ Jer 51:36 plural יַמִּים Judg 5:17 + 29 t.; — sea: especially

1. Mediterranean Num 13:29 (E), Num 34:5 (P), Deut 1:7; Josh 5:1; 1Kgs 5:23 (twice in verse); Jonah 1:4 (twice in verse) + often; the Mediterranean is called also הַיָּם הַגָּדוֺל Num 34:6; Num 34:7; Josh 15:12; Josh 15:47; Ezek 48:28 +, compare וּרְחַב יָדַיִם ׳גּ ׳הַיּ Ps 104:25 מְבוֺא ׳הַיָּם חַגּ הַשָּׁ֑מֶשׁ Josh 1:4; Josh 23:4 (see Assyrian name of Mediterranean tiamtu rabitu ša sulmu šamši, etc., SchrNamender Meere. 171 ff.); אֶלמֿוּל הַלְּבָנוֺן ׳הַגּ ׳הַיּ Josh 9:1 הָאַחֲרוֺן ׳הַיּ the hinder sea Deut 11:24; Deut 34:2; Zech 14:8; Joel 2:20 (in the last two opposed to הַקַּדְמֹנִי ׳הַיּ, see below); of Mediterranean in particular part יָם פְּלִשְׁתִּים Exod 23:31 (JE); יָם יָפוֺ 2Chr 2:15 = יָם יָפוֺא Ezra 3:7.
**Of Mediterranean in plural Dan 11:45 [compare 8 d] Hi Ke Meinh Bev Dr (world-encircling seas Behrm).
2. יַםסֿוּף 'Red Sea' (see סוּף) Exod 13:18 (compare Exod 10:19), Exod 15:4; Num 14:25; Deut 1:40; Josh 2:10; Judg 11:16 + often; also הַיָּם Exod 14:2 (twice in verse); Exod 14:9; Isa 51:10 (twice in verse); Isa 63:11 +; probably also יָםמִֿצְרַיִם Isa 11:15 'Red Sea' named or referred to approximately 66 t.; יִםסֿוּף clearly of lanitic Gulf 1Kgs 9:26 (compare 2Chr 8:17).
3. Dead Sea, יָם מֶלַח sea of salt Gen 14:3; Num 34:3; Num 34:12; Deut 3:17; Josh 3:16; Josh 12:3; Josh 15:2; Josh 15:5; Josh 18:19 יָם הָעֲרָבָה Deut 3:17; Deut 4:49; Josh 3:16; Josh 12:3; 2Kgs 14:25 הַקַּדְמֹנִי ׳הַי Ezek 47:18; Zech 14:8; Joel 2:29 (see above); simply יָם Isa 16:8; Jer 48:32 — in יָם יַעְזֵר Jer 48:32 יָם is textual error, strike out with Gf Gr Che Gie.
4. Sea of Galilee יָם כִּנֶּרֶת Num 34:11; Josh 13:27 יָם כִּנְּרוֺת Josh 12:3 simply יָם Deut 33:23.
5. more generally sea, opposed to earth and (or) sky Gen 1:26; Gen 1:28; Gen 9:2 (P), Exod 20:11 (E), Hag 2:6 + often Job, Psalms, Isa2 etc.; Amos 6:12 read בַּבָּקָר יָם for בקרים (see בָּקָר); sea as under earth Ps 24:2 (compare Gen 1:10; Gen 6:11; Exod 20:5 = Deut 5:3); figurative of flood of invaders, עָלָה עַלבָּֿבֶל הַיָּם Jer 51:42.
6. of a mighty river, the Nile Nah 3:8 (twice in verse); Isa 19:5 (|| נָהָר); compare הַתַּנִּין אֲשֶׁר בַּיָּם Isa 27:1 and כַּתַּנִּים בַּיַּמִּים Ezek 32:2 (simile of Pharaoh); of Euphrates Isa 21:1; Jer 51:36 (according to Che Gf and others; Isa 21:1 perhaps better of Persian Gulf, see Di).
7. the great basin in temple-court, called the sea: וַיַּעַשׂ אֶתהַֿיָּם מוּצָק 1Kgs 7:23 = 2Chr 4:2 יָם הַנְּחשֶׁת 2Kgs 25:13; 1Chr 18:8; Jer 52:17 הַיָּם alone 1Kgs 7:24; 1Kgs 7:25 + 10 t. Kings Chronicles + Jer 52:20.
8. combinations are:
  a. shore of sea, sea-shore שְׂפַת הַיָּם Josh 11:4; 1Kgs 5:9, and in simile Gen 22:17; Judg 7:12; 1Sam 13:5 ׳חוֺף הַי Josh 9:1; Ezek 25:16 חוֺף יַמִּים Gen 49:13; Judg 5:17 compare חֶבֶל הַיָּם Zeph 2:5 region by the sea; so vZeph 2:6 but dubious, see I. חֶבֶל
3. b. sand of the sea (shore) חוֺל הַיָּם (in simile) Gen 32:13; Gen 41:49; Hos 2:1; Isa 10:22 + often (see חוֺל); חוֺל גְּבוּל לַיָּם Jer 5:22.
  c. לְשׁוֺן הַיָּם tongue (arm or gulf) of sea Josh 15:5; Josh 18:19; Isa 11:5.
  d. מִיָּם עַדיָֿם Amos 8:12; Zech 9:10; Ps 72:8, compare Mic 7:12; Zech 14:8 (twice in verse); Joel 2:20 (twice in verse); Dan 11:45.
9. = (west, west-word (originally sea-ward, from position of Mediterranean with reference to Palestine, and this sense still often perceptible): with other three points of compass Gen 13:14; Gen 28:14 (J), Num 2:18; Num 35:5 (P), Deut 3:27; 1Kgs 7:25; 1Chr 9:24; 2Chr 4:4; Ezek 42:19 + 6 t. Ezekiel; Zech 14:4; Dan 8:4; Ps 107:3 (מִמִּזְרָח וּמִמַּעֲרָב מִצָּפוֺן וּמִיָּם; but read perhaps וּמִיָּמִן from the south, Hu Pe Bi Che); opposed to east Josh 11:2; Josh 16:6 + 16 t. Ezek 48 west alone Gen 12:8 (J); רוּהַ יָם Ezek 10:19 (J) west wind; מִיָּם לְ westward Josh 8:9; Josh 8:12; Josh 8:13 +; יָ֫מָּה westward, often of tabernacle Exod 26:22; Exod 26:27; Num 3:23 + (all P), and of land Josh 5:1; Josh 15:8; Josh 15:10 etc., + often Ezekiel; דֶּרֶךְ הַיָּם = westward Ezek 41:12 גְּבוּל יָם western border Num 34:6 (twice in verse); Josh 15:2 פְּאַתיָֿם west side Exod 27:12; Exod 38:12; Num 35:5; Josh 18:14 פְּאַת דרך הים Ezek 41:12 (see further פאה).

BDB9582 H3220 H3221

BDB9581 | BIBLICAL ARAMAIC | BDB9583

[יַם] noun masculine sea (ᵑ7 Syriac; see B יָם, √ ימם); — emphatic יַמָּא Dan 7:2; Dan 7:3.

sea, west, seas, westward, side, …
yām
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
  • sea
    • Mediterranean Sea
      • "Red Sea"Dead Sea"Sea of Galilee"sea (generally)"mighty river (Nile)"the sea (the great basin in the temple court)"seaward, west, westward

לָ עִ֑יר
לָ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
עִ֑יר
Root word city, cities, town, towns, one, …
Dictionary form: עִיר · eer

לָ
Hidden "the" לָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, feminine singular, absolute state

In the KJV here: of the city
the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25
More options
city — Best default; fits large, walled, or named settlements.
town — Prefer for smaller or less prominent settlements.
settlement — Neutral; good when size or status is ambiguous.
village — Use for very small or rural communities in context.
urban center — Highlights civic or political function over geography.

BDB5915 H5892

BDB5914 | BIBLICAL HEBREW | BDB5916

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below

BDB6035 H5892

BDB6034 | BIBLICAL HEBREW | BDB6036

II. עִיר1092 noun feminineGen 10:12 (AlbrZAW xvi.40 f.) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb345; Sabean ער fortified height (compare 3) PräZMG xxvi (1872), 437, ערן, עהרן city CISiv. pp. 94, 95, 173); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
  a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
  b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
  c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
  d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
  e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
  g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
  h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
  i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.
2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).
3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il

עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …
ʿîr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • excitement, anguish
    • of terror
    city, town (a place of waking, guarded)
    • city, town

וַ יֵּ֧לֶךְ
וַ
Prefix — connector and (sometimes: but, so, then)
יֵּ֧לֶךְ
Root word go, went, walk, walked, come, …
Dictionary form: הָלַךְ · haw-LAHK

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: went
go ×142 went ×128 and went ×81 come ×48 and go ×35 to go ×33 to walk ×23 walked ×23
More options
go — Most versatile rendering; suits motion in any direction.
walk — Prefer when literal movement or lifestyle/conduct is in view.
travel — Good for journeys or longer distances.
move — Useful for general or figurative movement without direction.
depart — Best when leaving a place is the emphasis.
proceed — Suits formal or sequential contexts; implies onward movement.

BDB2162 H1980 H3212

BDB2161 | BIBLICAL HEBREW | BDB2163

הָלַךְ1545 verb go, come, walk (MI ואהלך, לך; SI וילכו; Late Hebrew הִלֵּךְ (rare), Aramaic הֲלַךְ, הַךְ (also Biblical Aramaic), oftener הַלֵּיךְ Pa`el, , Palmyrene Ithpe`el אתילכא VogNo. 15, 1. 4; Assyrian alâku Dlw; also Arabic perish) —

Qal Perfect 3 masculine singular ׳ה Gen 26:26 +; הָלָ֑ךְ 2Sam 8:6 +; 3 plural הָֽלְכוּ Gen 14:24 +; (הֶ)הָֽלְכוּא Josh 10:24 (Ges«GKC:23»§ 23, 3; 138, 3 b Köi. 414 f.), etc.; Imperfect rarely
  a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (Ew§ 138 b Ges«GKC:69»§ 69, R. 8 Köi. 415); 1 singular אֶהֱלֹךְ Exod 16:22; Exod 23:8 (compare M 1:14; M 1:15); יִהֲלֹ֑כוּ Job 41:11 usually
  b. (629 t.) as if from ילך (ולך; see Hiph`il Ges«GKC:69»§ 69, 2 R. 8 Köi. 414 ff. PrätZAW 1882, 310 ff.; compare also יָלַד etc.) 3 masculine singular יֵלֵךְ Exod 10:24 +; יֵלֵ֑ךְ Eccl 5:15 +; וְיֵלַ֑ךְ Job 27:21 יֵלֶךְֿ Exod 34:9 +; וַיֵּלֶךְ Gen 12:4 (twice in verse) + 210 t., וַיֵּלַ֑ךְ Gen 24:61 + 6 t.; 3 feminine singular תֵּלֵךְ Gen 24:39 תֵּלֵ֑ךְ Ps 97:3 וַתֵּ֫לֶךְ Gen 7:18 +; 2 masculine singular תֵּלֵךְ etc. Gen 3:14 +; 2 feminine singular תֵּלְכִי etc. Judg 4:8 (twice in verse) +; 1 singular אֵלֵךְ Exod 3:11 +; וָאֵלֵךְ Judg 19:18 +; וָאֵלַ֑ךְ Job 19:10 אֵלְכָה Gen 45:28 +, אֵילְכָה Mic 1:8 3 masculine plural יֵלְכו Exod 5:7 +; יֵלֵכ֑וּן Ps 89:31 + 2 t.; וַיֵּלְכוּ Gen 9:23 (וילכו also SI4) +; 3 feminine plural תֵּלַכְנָה Judg 11:40 +; 2 masculine plural תֵּלְכוּ Gen 42:38 +; תֵּלְכוּן Deut 6:14 תֵּלֵכ֑וּן Exod 3:21; Isa 52:12 2 feminine plural תֵּלַכְנָה Ruth 1:11 1 plural נֵלֵךְ Exod 8:23 +; וַנֵּ֫לֶךְ Deut 1:19, etc.; Imperative rarely
  a. הֲלוֺךְ Prov 13:20 (Kt.; Qr הֹלֵךְ, compare De Now); masculine plural הִלְכוּ Jer 51:10 usually
  b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also MI14), לֶךְֿ Gen 27:9 +; לְכָה Gen 19:32 +; לְךָ Num 23:13; Judg 19:13; 2Chr 25:17 לֵ֑כָה 1Sam 23:17 feminine singular לְכִי Judg 9:10 +; masculine plural לְכוּ Gen 37:20 +; feminine plural לֵ֫כְנָה Ruth 1:8, לֵ֫כְןָ Ruth 1:12, etc.; Infinitive absolute הָלוֺךְ Gen 8:3 +; הָלֹךְ Gen 31:30 +; construct rarely
  a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
  b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.; Participle הֹלֵךְ Gen 18:16 +; הוֺלֵךְ Gen 15:2 +; feminine הֹלְכָה Jer 3:6 הֹלֶכֶת Gen 32:21 + 2 t.+ הֹלָכֶ‹תי 2Kgs 4:23 plural הֹלְכִים Exod 33:15 +, etc.; construct הֹלְכֵי Judg 5:6 + 3 t.; feminine plural הֹלְכֹת etc. Exod 2:5 + 3 t.; — found in all documents of Hexateuch, especially J E (240 t.; D 65 t., P 30 t. + H 14 t.); —
I. literal
1. of persons,
  a. go, proceed, move, walk Gen 22:6; Gen 22:8; Exod 17:5; Amos 3:3; Zeph 1:17 + often; of cherubim Ezek 10:16 = living creatures Ezek 1:9; Ezek 1:12; Ezek 1:19; Ezek 1:20; Ezek 1:21; Ezek 1:24 opposed to sitting(ישׁב) Deut 6:7; Deut 11:19 (both with בַּדֶּרֶךְ); || running (רוץ) Prov 4:12; Isa 40:31, compare also 2Chr 30:6 distinguished from riding, driving Gen 24:65 (J; followed by בַּשָּׂדֶה לִקְרָאתֵנוּ), Judg 5:10 (עַלהַֿדֶּרֶךְ), Isa 41:3 (בְּרַגְלָיו), compare Eccl 5:1 (followed by אֶל), Eccl 10:7 (followed by עַלהָֿאָרֶץ); on usage with preposition see below; but also || וַיִּרְכַּב 1Kgs 13:13; 1Kgs 18:45 compare 2Kgs 9:16 וַיֵּלֶךְ רֹכֵב הַסּוּס v2Kgs 9:18 (followed by לִקְרָאתוֺ); נְהַג וָלֵךְוַ֗֗֗תֵּלָךְ וַתָּבאֹ 2Kgs 4:24 drive and go forward. . . and she went, and came.
  b. depart, go away: Gen 18:33 (J), and ׳י departed, Gen 34:17 (P) then we will take our daughter and depart; compare 1Sam 14:3; 1Sam 15:27; Exod 3:19 (J), Exod 12:28 (P) 2Kgs 5:25 +; go, go out (to a specific duty etc.): of Samuel 1Sam 7:16, Barak Judg 4:8 (twice in verse); go out, forth (opposed to שׁוּב) Ruth 1:21 +; = go into exile (without modifier) 1Chr 5:41 compare Jer 22:10 (הֹלֵךְ of one going into exile; opposed to death); see further אֲשֶׁר הָֽלְכוּ שָׁם Ezek 37:21.
  c. less often where English idiom requires or prefers come, (approach, arrive), verb in Hebrew being referred to starting point; mostly with preposition (on usage with preposition in general see below): — לְכָה אֵלַי 1Sam 17:44 so in prayer to ׳י, וּלְכָה לִישֻׁעָ֫תָה לָ֫נוּ Ps 80:3 also in Yahweh's exhortations to Israel: Isa 55:1 (לַמַּיִם), vIsa 55:3 (אֵלַי); come to, arrive at a land (ָ  ה locative) Gen 29:1 come unto (אֶל) a people Ruth 2:11 but compare especially (without preposition) Imperative followed by another Imperative, etc., see below 5 f, & particular cases like Num 22:6; Num 22:11; Num 22:17; Num 23:7 (twice in verse); Isa 55:1 (twice in verse) etc., where actual summons to approach the speaker.
  d. with modifiers : (I) a. of space traversed: אֵת כָּלהַֿמִּדְבָּר Deut 1:19 (compare I. אֵת 2), כָּלהַֿבִּתְרוֺן 2Sam 2:29 especially with accusative דֶּרֶךְ way, Gen 35:3 (E) Num 20:17(JE) Deut 1:31; 2Sam 4:7; 1Kgs 13:12 (twice in verse); Jer 52:7 compare וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָ֑כְתָּ 1Kgs 13:9 הֹלֵךְ דֶּרֶךְ = traveler Isa 35:8 followed by אֳרָחוֺת Judg 5:6 (song), participle construct הֹלְכֵי נְתִיבוֺת vJudg 5:6 goers of paths (wayfarers); c, accusative דֶּרֶךְ = journey Prov 7:19 β. with accusative of time Deut 2:14; 2Sam 2:32, compare Josh 5:6; Josh 14:10 also, with combination of ideas of space & time דֶּרֶךְ שְׁלשֶׁת יָמִים Exod 3:18 (+ בַּמִּדְבָּר see below) compare Exod 5:3; Exod 8:23; Exod 15:22 (all J E), Num 33:8 (P) 1Kgs 19:4. (2) with preposition: a. followed by בְּ of space (territory, country, etc.) in which בַּמִּדְבָּר Judg 11:16; Judg 11:18 compare וַיֵּלֶךְ בַּבַּיִת אַחַת הֵנָּה וְאַחַת הֵנָּה 2Kgs 4:35 and he walked in the house once hither, once thither; especially + accusative of time or distance (compare above) Josh 5:6; Josh 14:10 (both D) 1Kgs 19:4 בָּֽעֲרָבָה 2Sam 2:29 compare בַּיַּבָּשָׁה Exod 14:29 = Exod 15:19 (P ?); בְּתוֺךְ הָעֵמֶק Josh 8:13 (JE); followed by בְּ of way, path בְּדֶרֶךְ 1Kgs 18:6 (twice in verse) ׳בַּדּ Num 21:22 (JE) Josh 24:17 (E) Deut 1:33; Deut 2:27; Judg 18:6; 1Sam 28:22 לֹא תָשׁוּב לָלֶכֶת בַּדֶּרֶךְ אֲשֶׁר הָלַכְתָּ בָּהּ 1Kgs 13:17 (הָלַךְ of both going & coming); so often figurative, compare below II. 3; walk in the streets בִּרְחֹבֹת Lam 4:18, walk by the way ׳בַּדּ (opposed to יָשַׁב sit) Deut 6:7; Deut 11:19 β. followed by עַל, go or walk on (by) עַליַֿד הַיְאֹר Exod 2:5 עַלהַֿדֶּרֶךְ 1Sam 9:6 (i.e. set out, start, upon compare Dr); construct followed by לְ Judg 5:10. (3) go to, unto: a. followed by accusative, in general בְּכָלאֲֿשֶׁר תֵּלֵךְ Gen 28:15 (J) whithersoever thou goest Josh 1:7; Josh 1:9 (D), compare 2Sam 7:9; 2Sam 8:6; 2Sam 8:14 = 1Chr 17:8; 1Chr 18:6; 1Chr 18:13 more definitely, to a land, with or without ארץ Judg 1:26; Judg 21:21; Jer 37:12 so figurative Hos 7:11 resort to (accusative) Asshur (|| קרא); to a city 1Sam 11:14; 1Sam 11:15; 1Sam 23:5; 1Kgs 2:8; 1Kgs 11:24; 1Kgs 12:1; 1Kgs 14:2; 1Kgs 14:4; 2Kgs 9:1; 1Chr 11:4; 2Chr 8:3; Ezra 8:31 to a house בַּיִת 2Sam 13:7; 2Sam 13:8, house of ׳י Ps 122:1 a field, Gen 27:5 (J; + Infinitive of purpose); valley of salt 2Chr 25:11. β. followed by ָ  ה locative, אַ֫רְצָה Gen 11:31; Gen 12:5, פַּדֶּ֫נָת אֲרָם Gen 28:2; Gen 28:5; Gen 28:7 (all P) compare Gen 29:1 (E) Num 32:39 (JE) 2Sam 14:23 of city Gen 18:22; Gen 28:10 (both J) Judg 9:1; 1Sam 15:34; 1Sam 16:13; 1Sam 19:22; 2Sam 15:9; 1Kgs 3:4; 1Kgs 18:45; 2Chr 10:1 of river Euphrates Jer 13:4; Jer 13:6; Jer 13:7 of a wood 1Sam 23:16 a mountain Josh 2:16 (JE); compare also אָ֫נָה הָֽלְכוּ whither have they gone Gen 16:8; Gen 32:18; Josh 2:5 (all J E) compare Neh 2:16; Song 6:1; Judg 19:17, אָ֫נֶה וָאָ֫נָה 1Kgs 2:42 (but also ׳אָן ה 1Sam 10:14); שָׁ֫מָּה Jer 40:4 but also שָׁם 1Sam 9:6; Jer 45:5 הֵ֫נָּה 2Kgs 4:35. γ. with preposition:
   (a) most often followed by אֶלֿ unto,, e.g., unto the place, הַמָּקוֺם, Gen 22:3 (E) Gen 30:25 (J), etc.; of land Gen 22:2 (E) Gen 24:4; Gen 24:10 (J) Gen 36:6 (P) Josh 22:9 (D), etc.; of city Gen 22:19 (E) 1Sam 9:10; Jonah 3:3, etc.; of house Gen 24:38 (J) Eccl 7:2 (twice in verse); house of God Eccl 4:17 of people Exod 19:10 (E) etc.; in other designations of place, Josh 8:9 (JE), Ezra 10:6; Ruth 2:9,.etc., also followed by אֶל = against, of military expedition: Judg 1:10 against Canaanites; a city Judg 9:1; 1Kgs 22:15 = 2Chr 18:5; 2Chr 18:14 also followed by אֶל of individual persons Gen 26:1; Gen 26:26 (both J), Gen 41:55 (E) 2Kgs 6:22; 2Kgs 6:23; 2Kgs 22:14 = 2Chr 34:22; Jer 41:14 +; once with implicit coire cum femina Amos.Jer 2:7 (compare בּוֺא 1 e, p. 98); see especially לַהֲלֹךְ אֶלאֵֿל בַּמִּשְׁפָּט Job 34:23 of judicial inquiry by God; come unto the speaker Num 22:16; Num 22:37 ( both J E), unto the one addressed Isa 60:14.
   (b) rarely followed by עַלֿ unto (Jeremiah Kings Ezekiel) with בַּיִת 1Kgs 20:43, שָׂדֶה 1Kgs 2:26 (+ accusative of location), compare עַלכָּֿל אֲשֶׂר Jer 1:7, עַלאֲֿשֶׁר יִהְיֶה שָׁם Ezek 1:12 (of the רוּחַ; compare אֶלאֲֿשֶׁר יִהְיֶה שָׁ֫מָּה vEzek 1:20); also וַאֲנִיִ הוֺלֵךְ עַלֹ אֲשֶׁראֲֿנִי הוֺלֵךְ 2Sam 15:20 = I am going I know not where compare LagPsalt. Hieron. 1874, 156 f. DrSm; see further Jer 3:6 (followed by both עַל & אֶל; on confusion of אֶל and לְַ see these words); followed by עַל against city 1Kgs 22:6, king 2Chr 22:5.
   (c) followed by עַד as far as, unto, place עַדכֹּֿה Gen 22:5 (E), compare 1Kgs 12:30 (וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד דָּ֑ן), 2Kgs 6:2; 2Kgs 10:25; 2Kgs 7:15 compare 2Chr 26:8 persons 1Sam 9:9.
   (d) followed by לְ, to a land 1Kgs 10:13 etc.; a city 2Chr 8:17 a mountain 1Chr 4:42 a bamah 2Chr 1:3 compare לִמְבוֺא גְדֹר 1Chr 4:39 & see below; also before proper name of person Gen 24:56 (J); further לַמִּלְחָמָה Ezek 7:14 לְסִבְלֹתיכֶם Exod 5:4 (J) go to your burdens compare Isa 60:3, וְהַתּוֺדָה הַשֵׁנִית הַהוֺלֶכֶת לְמוֺאל Neh 12:38 the second thanksgiving choir, that went the opposite way; frequently לְדַרְכּוֺ etc., go (to, on) one's way Gen 19:2 (J) Gen 32:2 (E) Num 24:25; Josh 2:16 (both J E) Judg 18:26; 1Sam 1:18; 1Sam 26:25 +; לְמַסָּעָיו Gen 13:3 (J); compare הַהוֺלֵךְ לְמֶרְחֲבֵיאֶֿדֶץ Hab 1:6 that marcheth through the breath of the land (of invader); note especially in sense of depart to, go away to, almost = return to; וְהָלַכְתָּ לְאֹהָלָיךָ Deut 16:7 and thou shalt go (back) to thy tents, so Judg 19:6; Judg 20:8; 1Kgs 8:66; 1Kgs 12:16 = 2Chr 10:16 לְבֵיתוֺ 1Sam 10:26 compare 1Sam 14:8; 1Sam 23:18; 1Kgs 14:12; 1Chr 16:43 לִמְקוֺמוֺ 1Sam 2:20 (compare VB Dr) 1Sam 14:46 see also go away or off to 1Chr 4:42; 2Chr 8:17.
   (e) followed by בְּ into בַּשָּׂדֶה Num 22:23 (of Balsam's ass); especially in בּשְּׁבִי ׳ה go into captivity Amos 9:4; Nah 3:10; Deut 28:41; Jer 20:6; Jer 22:22; Jer 30:16; Lam 1:18 (= שְׁבִי ׳ה vLam 1:5) compare Ezek 30:17; Ezek 30:18; Isa 46:2; Isa 48:11 בַּגּוֺלָה׳ה Jer 48:11; Ezek 25:3 see also בַּכְּלִמָּה ׳ה Isa 45:16 בַּמִּלְתָמָה ׳ה 1Sam 17:13 בַּקְּרָ֑ב ׳ה 2Sam 17:11 (but see Dr). (4) go from, depart from, followed by מִן, e.g. 1Kgs 2:41, etc., מִשָּׁם Gen 42:26 (E) 1Kgs 19:19 compare אָנָה אֵלֵךְ מֵרוּחֶ֑ךָ Ps 139:7 note especially הָלַךְ מֵעֵינָיו ׳וּמַלְאַךְ י Judg 6:21 compare 1Sam 14:17 (מֵעִמָנוּ), Hos 9:6 (מִשֹּׁד, from destruction; also followed by מֵאֵת of divorced woman Jer 3:1 (מֵאִתּוֺ), compare also Gen 26:31 (J), Josh 22:9 (?P) מֵאֵצֶל 1Kgs 20:36. (5) with preposition denoting other relations: — a. אֵת of accompaniment, אִתִּי ׳ה (on warlike expedition) Gen 14:24 compare 2Sam 15:11; Josh 10:24; Judg 1:3 (followed by בְּ into), Judg 7:4 (twice in verse), see also 1Sam 23:23; 2Sam 16:17 +. β. עִם Judg 4:8 (twice in verse); Judg 4:9 (twice in verse); Judg 7:4; Judg 11:8; 1Sam 30:22 (twice in verse); 2Sam 19:26; Num 22:13; Num 22:14 (JE) +. γ. בְּ with (compare בְּ III. 1, p. 89), especially Exod 10:9, compare Hos 5:6 ׳בְּצאֹנָם וּבִבְּקָרָם יֵלְכוּ לְבַקֵּשׁ אֶתיֿ, of vain sacrifices; 2Chr 30:6 the runners went with (בְּ) letters. δ בְּקֶרֶב in the midst of, Exod 34:9 (JE). ε. לִפְנֵי in front of, before, before Cyrus Isa 45:2, (compare of fire & pestilence, below 3); of ׳י going before Israel Exod 13:21; Num 14:14, compare also Exod 23:23; Exod 32:34 & (in meaning) Exod 33:14 (פָּנַי יֵלֵ֑כוּ), vExod 33:15, Isa 52:12, with which camp. לְפָנֶיךָ צִדְקֶ֑ךָ ׳וה Isa 58:8 of other gods Exod 32:1; Exod 32:23 (all J E); לְנֶגְדֶּ֑ךָ Gen 33:12 (J).
**לִפְנֵי ׳ה also (less often) = go (and present oneself) before a deity or shrine 1Kgs 12:30; 1Chr 21:30 (compare בוא לפני Exod 28:30, קִדֵּם פְּנֵי Ps 95:2). ζ. with אַחַר go after, follow, persons Gen 37:17 (J) 2Kgs 7:15 אַחֲרֵי Gen 24:5; Gen 24:8; Gen 24:39; Gen 24:61 (all J), Josh 3:3 (D), Num 16:25 (JE) +; compare also II. 3 d (going after false gods, etc.); מֵאַחֲרֵיהֶם Exod 14:19 (J). η. לְ with sense of dativus ethicus [dative of interest]: וַיֵּלֶךְ לוֺ אֶלאַֿרְצוֺ Exod 18:27 (E) and he gat him (betook himself) to his country; אֵ֫לֶךְ לִי אֶל Song 4:6 I will get me unto; וְנֵלְכָהלָֿנוּ 1Sam 26:11 and let us be gone, compare v1Sam 26:12, Song 2:11 (of rain compare infr, 3); Imperative in same construction: לֶךְלְֿךָאֶל Gen 22:2 (E) get thee unto, לְכוּ לָכֶם לְאָהֳלֵיכֶם Josh 22:4 (D) also לֶךְלְֿךָ מִן Gen 12:1 (J), & לְכִילָֿךְ Song 2:10; Song 2:13 get thee away, come away. θ adverbial phrases of manner with preposition:
   (a) בְּ, בְּשָׁלוֺם ׳ה go in peace Gen 26:31(J) 1Sam 29:7; 2Sam 3:21; 2Sam 3:22; 2Sam 3:23; 2Sam 15:9 בְּכֹהַ הָאֲכִילָה הַהִיא ׳ה 1Kgs 19:8, בְּחֵמָה ׳ה 2Kgs 5:12 compare also 1Sam 17:39; Isa 52:12 בְּסַעֲרוֺת תֵּימָן ׳וְה Zech 9:14 of ׳י, and he shall go in (or with) storms of the south; בְּ pretii, הַהֹלְכִים בְּנַפְשׁוֺתָם 2Sam 23:17 who went at risk of their life (otherwise in || 1Chr 11:19); compare
   (b) אֶל, אֶלנַֿפְשׁוֺ ׳ה 1Kgs 19:3 he went for his life. (c) לְ, לְרַגְלָהּ ׳ה 1Sam 25:42 go according to her foot, i.e. follow, attend her; לֵךְ לְשָׁלוֺם go to, for (in) peace Exod 4:18 (E) Judg 18:6; 1Sam 1:17; 1Sam 20:13; 1Sam 20:42; 2Kgs 5:19 וְהֹלְכִים לְתֻמָּם 2Sam 15:11. κ. with adjective or noun, agreeing with subject of verb, in accusative (Ges«GKC:118»§ 118.5), sometimes where Latin & English use an attributive or appositive: walk barefoot 2Sam 15:30 walk naked and barefoot Isa 20:3 (with accusative of duration); ׳וַתֵּלַכְנָה נְטֻו֯וֺת גָּרוֺן רגו Isa 3:16 compare 1Kgs 8:66 also לֹא תֵלֵךְ רָכִיל בְּעַמֶּ֑ךָ Lev 19:16 (H) thou shalt not walk as a slanderer among thy people, Jer 9:3, הוֺלֵךְ רָכִיל Prov 11:13; Prov 20:19 and even הֹלְכֵי רָכִיל Jer 6:28 (yet רכיל possibly abstract, ׳ר ׳ה walk in slander); with adverb accusative, construed more generally (Ges«GKC:118»§ 118, 5.c., Ew§ 279 c); ye shall not walk loftily (רוֺמָה) Mic 2:3 they shall come bending (שְׁחוֺחַ) Isa 60:14 and Agag came delicately (מַעֲדַנֹּת) 1Sam 15:32 compare also Lev 26:23 (II. 3b) Exod 3:21; 2Sam 17:18.

2. Also of animals, in similar meanings and combinations: הָלַךְ Nah 2:12 walk about, prowl (lions, figurative of rulers of Assyria); Prov 30:29 (see vProv 30:30 vProv 30:31, of three beasts & a king); walk, go, move ׳בִּמְסִלָּה אַחַת ה 1Sam 6:12 (of cows bringing ark), horses in Zechariah's vision Zech 6:7 וַיְבַקְשׁוּ לָלֶכֶת לְהִתְהַלֵךְ בָּאָרֶץ; of beasts & birds Jer 9:9, compare Jer 50:3 both man & beast, they are fled, they are gone; of flocks and herbs (מִקְנֶה) יֵלֵךְ עִמָּנוּ Exod 10:26 they shall go with us; מֵהר אֶלגִּֿבְעָה ׳ה Jer 50:6 they have gone from mountain to hill (Israel under figure of wandering sheep); in 1Sam 14:26 read probably הָלַךְ for הֵלֶךְ q. v.; especially in laws of clean & unclean Lev 11:20; Lev 11:21 every swarming winged thing that goeth on (הַהֹלֵךְעַל) all fours compare vLev 11:27 vLev 11:42 also vLev 11:27 everything that goeth on its paws, & vLev 11:42 everything that goeth on (its) belly, (all P), so of serpent Gen 3:14 on thy belly (עַלגְּֿחֹנְךָ) shalt thou go (J), compare also Jer 46:22 קוֺלָהּ כַּנָּחָשׁ יֵלֵךְ; (where apparently rel. clause, her voice like the serpent that moves, i.e. like the rustling sound of a gliding serpent, compare VB); locusts Josh 2:7 (אִישׁ בִּדְרָכָיו), vJosh 2:8 (גֶּבֶר בִּמְסִלָּתוֺ).
3. in like manner of inanimate things, as: the ark (הַתֵּבָה) Gen 7:18 (P; followed by עַלפְּֿנֵי הַמָּ֑יִם); ships 1Kgs 22:49 (followed by ָ  ה locative) = 2Chr 20:36 (followed by accusative of limit), compare 2Chr 9:21 (followed by accusative) 2Chr 20:37 (אֶל); of אֳנִישַֿׁיִט Isa 33:21 lsgalley with oarsrs (followed by בְּ of place in which); wheels (in Ezekiel's vision) Ezek 1:17 (twice in verse); Ezek 1:19; Ezek 1:21; Ezek 10:11 (4 t. in verse); moon Job 31:26 wind Ps 78:39; Eccl 1:6 (twice in verse); of streams (הַנְחָלִים) = flow אֶלהַֿיָּם Eccl 1:7 compare אֶלמְֿקוֺם שֶׁהַנְחָלִים הֹלְכִים שָׁם הֵם שָׁבִים לָלֶכֶת vEccl 1:7 unto the place whither the streams flow, thither they flow again; also אֲפִיקִים, followed by מַיִם as accusative of that with which, Joel 4:18 || of hills flowing חָלָב, with milk; compare further figurative כָּלבִּֿרְכַּיִם תֵּלַכְנָה מַיִם Ezek 7:17; Ezek 21:12 all knees shall flow down in water, i.e. be as weak as water; נְהָרוֺת Ezek 31:4 (followed by סָבִיב); וְהָלַךְ עַלכָּֿלגְּֿדוֺתָיו Isa 8:7 i.e. overflow (|| עָלָה עַלכָּֿלאֲֿפִיקָיו) compare Josh 4:18 (JE); so of water (as SI4) Isa 8:6; 1Kgs 18:35 (הַמַּיִם סָבִיב לַמִּזְבֵּ֑חַוַיֵּלְכוּ), Ps 105:41 (ָ™הלְכוּ בַּצִיּוֺת נָהָר, they flowed through dry regions as a river); (on Infinitive absolute used of waters of flood, Gen 8:3; Gen 8:5, compare below 4 c (4), (5)); of the sea הַיָּם הוֺלֵךְ וְסֹעֵר Jonah 1:11; Jonah 1:13 was going on and being stormy = was growing more and more stormy (compare below 4 d); of wine (יַיִן) Song 7:10 that goeth down, for my beloved, smoothly (smile); also of lighting go, dart (בָּרָק) Job 38:35, so אֵשׁ Exod 9:23 (E) וַתִּהֲלַךְ אֵשׁ אָ֑רְצָה and fire darted to earth (on form, here & Ps 73:9 below, as intensive, of rapid motion, compare Thes Ew§ 138 b Köi. 415); אֵשׁ לְפָנָיו תֵּלֵךְ Ps 97:3 of torches, in figure of violent breathing of crocodile יַהֲלֹ֑כוּ מִפִּיו לַפִּידִים Job 41:11 of sword אַחֲרַיִךְ תֵּ֫לֶךְ חָ֑רֶב % Jer 48:2, of arrow בָּרָק Job 20:25 drawn from a wound; of pestilence דֶּבֶר (personified) Ps 91:6 (בָּאֹפֶל), Hab 3:5 (לְפָנָיו); of fame שָׁמְעוֺ הוֺלֵךְ בְּכָלהַֿמְּדִינוֺת Esth 9:4 of the tongue (bad sense) וּלְשׁוֺנָם תִּהֲלַךְ בָּאָרֶץ Ps 73:9 (compare Exod 9:23 above; || שַׁתּוּ בַשָׁמַיִם פִּיהֶם); of sound of trumpet Exod 19:19 (Participle compare infra 4 d); of letters אִגְּרוֺת Neh 6:17 (followed by עַל, unto); of dew (טַל, || עֲנַןבֹּֿקֶר) simile of Israel's חסֶד Hos 6:4 compare Hos 13:3 like dew that passeth away; so of עָנָן Job 7:9 עָנָן וַיֵּלַ֑ךְכָּלָה; of rain הַגֶּשֶׁם חָלַף הָלַךְ לוֺ Song 2:11 the rain is over, it hath taken itself away; of ark of ׳) י׳אֲרוֺן י 1Sam 6:8 depart (compare also 5 d); of shadow on dial go forward 2Kgs 20:9 (opposed to שׁוּב; || נָטָה v2Kgs 20:20 & יַרַד Isa 38:8); grow, of wicked under figure of tress, יֵלְכוּ גַּםעָֿשׂוּ פֶּ֑רִי Jer 12:2 compare יֵלְכוּ יוֺנְקוֺתָיו Hos 14:3 his branches shall spread, said of Israel under figure of tree; of name (= fame) 2Chr 26:8 (followed by עַדלְֿבֹא מִעצרַיִם); also of a thing that does not actually move; וְהָלַךְ הַגְּבוּל אֶל Josh 17:7 and the boundary went unto etc., compare Josh 16:8 (followed by מִן & ָ  ה locative); — in 2Kgs 13:21 and it (the dead body) went i.e. was let down into the grave, read וַיֵּלְכוּ for וַיֵּלֶךְ ᵐ5L Th Klo, and they went away.
4. The Infinitive absolute is often used
  a. as in other verbs, quite independently (Ges«GKC:113»§ 113, 1): הֲגָנֹב ֗֗֗ וְהָלֹךְ אַחֲרִי אֱלֹהִים אֲחֵרִים ... Jer 7:9 (series of 6 Infinitive absolute) (are there) stealing, murdering, and adultery and false swearing and incense-burning to the Baal, and going after other gods...? as object, וְלֹאאָֿבוּ בִדְרָכָיו הָלוֺךְ Isa 42:24 and they desired not walking in his ways; as apposition of object, Jer 23:14 I have seen ... an abominable thing, committing adultery and walking in lies (נָאוֺף וְהָלוֺךְ בַּשֶּׁקֶר); compare וַיַּעַשׂ כֵּן הָלוֺךְ עָרוֺם וְיָחֵף Isa 20:2 and he did so, a walking naked and barefoot, where also two adverb. accusative modifying the Infinitive absolute (Ges«GKC:113»§ 113, 2).
  b. to intensify meaning of finite form of הָלַךְ (Ges«GKC:118»§ 118, 3): (1) before finite verb הָלוֺךְ אֵלֵךְ עִמָּךְ Judg 4:9 I will surely go with thee, compare Jer 37:9 הָלֹךְ הָלַכְתָּ Gen 31:30 concessive, thou art indeed gone, הָעֵצִים הָּלוֺךְ חָֽלְכוּ Judg 9:8 introductory, the trees went forth on a time to anoint them a king. (2) after finite verb וַיֵּלֶךְ הָלוֺךְ 2Sam 3:24 and he is actually gone! (a grave impurdence to permit it!), ׳נֵלְכָה הָלוֺךְ לְחַלּוֺת אֶתפְּֿנֵי י Zech 8:21 let us by all means go to seek the favour of ׳י
  c. most noteworthy is the joining of the Infinitive absolute (I) with a following Infinitive absolute denoting a simulaneous action or process, and so emphasizing duration or continuance: a. both Infinitives preceding the finite verb, הָלוֺךְ וְטָפֹף תֵּלַכְנָהIsa 3:16 a going and atripping they go, i.e. they keep tripping as they go; so הָלוֺךְ וּבָכוֺ יֵלֵ֑כוּ Jer 50:4 continually weeping they shall go; β. one Infinitive before, & one after the finite verb הָלוֺךְ יֵלֵךְ וּבָבֹה Ps 126:6 continually may one go weeping γ. elsewhere both after finite verb Josh 6:9 the rearguard was going (הֹלֵךְ) after the ark, continually blowing on the trumpets (הָלוֺךְ וְתָקוֺעַ בַּשּׁוֺפָרוֺת), compare vJosh 6:13 (where הָו֯לֹךְ cf, below; both J E), וַיֵּלֶךְ ֗֗֗ הָלוֺךְ וּבָכוֺ 2Sam 3:16, of cows ץָהלְכוּ הָלוֺךְ וְגָעוֺ 1Sam 6:12 they went continually lowing, וַיֵּלֶךְ הָלוֺךְ וְאָבֹל Judg 14:9 and he went on, eating as he went; הֹלְכִים הָלוֺךְ וְדַבֵּר 2Kgs 2:11 they were going on, talking as they went; in הֹלֵךְ הָלךְ וּבֹכֶה Jer 41:6, the participle בֹּכֶה is peculiar, read perhaps בָּכֹה, and for הֹלֵךְ read הֹלְכִים ᵐ5 Hi compare Gf. (2) with a following finite verb with ו consecutive (rare): הֹלְכִים הָלוֺךְ וְ˜תקְעוּ Josh 6:13 (JE) they were going along continually blowing on the trumpets; וַתַּלֶךְ הָלוֺךְ וְזָעָ֑קָה 2Sam 13:19 and she went, crying out as she went; הֹלֵךְ הָ֗֗֗לוֺךְ וִיְקַלֵּל 2Sam 16:13 he went along . . . cursing as he went; so 1Sam 19:23 and he went on, prophesying as he went, until he came, etc. (3) in cases where finite verb is followed by Infinitive absolute + adjective denoting progress, advance: וַיֵּלֶךְ חָלוֺךְ וְקָרֵב 2Sam 18:25 and he came continually nearer (nearer & nearer); elsewhere with idea of actual motion lost from finite verb: וַיֵּלֶךְ הָלוֺךְ וָרָ֑ב 1Sam 14:19 and he tumult kept growing greater and greater; so וְגָדוֺל וַיֵּלֶךְ דָּוִד הָלוֺךְ 2Sam 5:10 = 1Chr 11:9 compare Judg 4:24 and the hand of the sons of Israel kept growing more and more severe (וַתֵּלָךְ ֗֗֗ הָלוֺךְ וְקָשָׁה) upon Jabin; note especially וַיִּגְּדּל הָאִישׁ וַיֵּלֶךְ הָלוֺךְ וְגָדֵל עַדבִּֿיֿ גָדַל מְאֹד Gen 26:13 (J) and the man grew great and kept on growing greater and greater until etc. (גָּדֵל particular adjective ). (4) twice, where finite verb is not הלך, but another verb denoting motion: וַיָּשֻׁבוּ הַמַּיִם ֗֗֗ הָלוֺךְ וָשׁוֺב Gen 8:3 (J) and he waters retired continually more and more; וַיִסַּע אַבְּרָם הָלוֺךְ וְנָסוֺעַ הַנֶּ֫גְבָּה Gen 12:9 (J) and Abram journeyed on continually further toward the south country. (5) quite by itself is Gen 8:5 (P) וְהַמַּיִם הָיוּ הָלוֺךְ וְחָסוֺר and he waters, they continually diminished (were a going and a diminishin; the Infinitive absolute being predicate). (6) 13 t. the Infinitive absolute = Imperative & is followed by Perfect consecutive (chiefly in Jeremiah): הָלוֺךְ וְדִבַּרְתָּ֫ 2Sam 24:12 go and speak, so Jer 35:2 וְאָמַרְתָּ֫ ׳ה go and say, Isa 38:5; Jer 28:13; Jer 34:2; Jer 35:13; Jer 39:16 וְקָרָאתָ ׳ה Jer 2:2; Jer 3:12 also וְרָחַצְתָּ֫ ׳ה 2Kgs 5:10 go and wash, וְקָנִיתָ׳ה Jer 13:1; Jer 19:1 go and buy, וְעָמַדְתָּ֫ ׳ה Jer 17:19 go and stand.
  d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41 and the Philistine came continually nearer (compare 2Sam 18:25 above); in other cases as predicate, with same idea of growing, increasing: וְדָוִד הֹלֵךְ וְחָזֵק וּבֵית שָׁאוּל הֹלְכִים וְדַלִּים 2Sam 3:1 and David was growing stronger and stronger, while the house of Saul were growing weaker and weaker, compare 2Chr 17:12; Esth 9:4 (of individuals), 2Sam 15:12 (of people); + 2 adjective וְהַנַּעַד שְׁמוּאֵל הֹלֵךְ וְגָדֵל וָטוֺב 1Sam 2:26 compare (with different order) of wind, Eccl 1:6 goeth (הוֺלֵךְ)toward the south, and turneth about (סוֺבֵב) unto the north, the wind turneth about and about continually (סוֺבֵב סֹבֵב הוֺלֵךְ הָרוּחַ); of sea הַיָּם הוֺלֵךְ וְסֹעֵרJonah 1:11; Jonah 1:13 the sea was growing more and more stormy; also וַיְהִי קוֺל הַ שֹּׁפָר חוֺלֵךְ וְחָזֵק מְאֹד Exod 19:19 and the sound of the trumpet kept growing louder and louder; & in metaphor אֹרַח צַדִּיקִים כְּאוֺר נֹ֑גַהּ הוֺלֵךְ וָאוֺר עַדנְֿכוֺן הַיּוֺם Prov 4:18 the path of just men is like a shining light, growing lighter and lighter until the full day.

5. In combination with other verbal forms:
  a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all J E) Num 14:38 (P) Num 24:1 (JE), Judg 8:1; Judg 9:8; Judg 9:9; Judg 9:11; Judg 9:13 + often; especially לִקְרַאת ׳הּ go to meet Josh 9:11 (JE), 2Sam 19:16; 1Kgs 18:16 (twice in verse) +; sometimes with hostile sense 1Sam 23:28; 1Kgs 20:27; 2Kgs 23:29 also לָּשּׁובּ ׳הּ go to return, Exod 4:21 (RV go back), compare also שּׁובּ לָּלֶּכֶּתּ return again Eccl 1:7; Eccl 5:14 לָּבּוֺֿ ׳הּ go to come (enter etc.) Jer 41:17 compare 2Chr 26:8.
  b. followed by finite verb go and do so and so: Gen 22:13; Gen 27:14; Exod 2:8; Exod 4:27; Exod 4:29 (all J E), Deut 13:7; Deut 13:14; Deut 17:3; Deut 24:2; = Mic 4:2; Jer 11:12 + often; וַיֵּלֶךְ וַּיָשָּׁבּ Exod 4:18 (E), יֵלֵךְ וְיָשֹׁב Deut 20:5; Deut 20:6; Deut 20:7; Deut 20:8, וַיֵּלְכוּ וַיָּשׁוּבוּ Judg 21:23 compare Hos 2:9; Hos 5:15 וַיָּבוֺא ׳ה went & came Num 13:26 (P), Ruth 2:3; 1Sam 22:5; 2Sam 11:22; 2Kgs 4:25 notably וַיֵּלֶךְ וַיִּשְׁלַךְ 2Kgs 3:7 and he went and sent.
  c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (E) compare Gen 24:10 (J) Gen 43:8 (J) Num 16:25 (JE) Judg 4:9 נִסְעָה וְנֵלֵ֑כָה Gen 33:12 (J).
  d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (E) compare Josh 1:16 (D) 1Sam 6:8; Job 38:35 also יִשָּׁאֵהוּ קָדִים וְיֵלַ֑ךְ Job 27:21 an east wind shall carry him off, and he shall depart; וַיְ גָָֽרֲשֵׁהוּ וַיֵּלַ֑ךְ Ps 34:1 (title). (compare depart also of inanimate things
3. above)
  e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (JE); וַיָּקָם וַיֵּלֶךְ וַיָּבאֹ Judg 19:10 also וַיָּקָם וַיָּבאֹ וַיֵּלֶךְ 2Kgs 10:12. feminine oft; in Imperative foll by 2nd Imperative or equivalent, (1) לֵךְ קַחלִֿי Gen 27:13 (J) go, bring me (them), compare Hos 1:2 לְכוּ רְעוּ Gen 29:7 (J) go, feed (them), compare Gen 37:14; Gen 42:19; Exod 4:19 + (in all approximately 57 t.; only J E D in Hexateuch); but also (2) weakened to mere introductory word (as also above passim: especially 2Kgs 3:7 etc.), go to, or come, do (let us do) so & so; לְכָה נִכְרְתָה בְרִית Gen 31:44 come, let us make a compact, compare נַשְׁקֶה לְכָה Gen 19:32 (where subject feminine); לְכוּ וְנֵלְכָה 1Sam 9:9 come, and let us go, so v1Sam 9:10, 1Sam 11:14; Isa 2:3 = Mic 4:2, compare Zech 6:7 +; even לֵךְ בּאֹ וְאֶשְׁלְחָה 2Kgs 5:5 go to, come, and let me send, compare Isa 22:15; Isa 26:20; Ezek 3:4; Ezek 3:11 further Judg 19:11; Judg 19:13; 1Sam 9:5; 1Kgs 1:12; Ps 34:5 + (in all approximately 49 t.; only J E in Hexateuch). (3) apparently intermediate, and shewing transition from (1) to (2) are: לָךְרֵֿד Exod 19:24; Exod 32:7 compare Judg 18:2 לְכוּ סֻרוּ רְדוּ 1Sam 15:6 לֵךְ עֲלֵה מִוֶּךְ Exod 33:1 לְכוּ וְהִתְהלְּכוּ בָּאָרֶץ Josh 18:8 & לְכוּ בּאֹוּ אַרְצָה Gen 47:17 compare 1Sam 22:5; 1Kgs 1:13; 2Kgs 7:9 see further לֵכְנָה שֹׁבְנָה Ruth 1:8 & שֹׁבְנָה לֵכְןָ vRuth 1:12 also 2Sam 3:16; 1Kgs 19:15; 1Kgs 19:20 + (in all approximately 36 t.)

II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident:

1. pass away, die; in phrases denoting or implying death (compare Arabic perish); וְהִנֵּה אָנֹכִּי הוֺלֵךְ הַיּוֺם בְּדֶרֶךְ בָּלהָֿאָרֶץ Josh 23:14 (D) lo, I am going to-day the way of all the eath compare 1Kgs 2:2 perhaps also Gen 15:2 (JE) I pass away childless, but possibly below 2 below; also 2Sam 12:23 I am going (אֲנִי הֹלֵךְ) to him 2Sam 12:23 so of mankind דּוֺרהֹלֵךְ וְדוֺר בָּא Eccl 1:4 more explicitly, הַּכֹּל הוֺלֵךְ אֶלמָֿקוֺם אֶחָ֑ד הַכֹּל הָיֶה מִן הֶעָפָר וְהַכֹּל שָׁב אֶלהֶֿעָפָר Eccl 3:20 compare Eccl 6:6 also בִּשְׁאוֺל אֲשֶׁר אַתָּה הֹלֵךְ שָׁ֑מָּה Eccl 9:10, & אֶלבֵּֿית עוֺלָמוֺ הֹלֵךְ הָאָדָם Eccl 12:5 compare בְּטֶדֶם אֵלֵךְ וְאֵינֶנִּי Ps 39:14 before I depart and be not; so according to some 2Chr 21:20 but compare below 3 a (2); once with weaker sense followed by infinitive, חִנֵּה אָנֹכִי הוֺךֵלךְ לָמוּת Gen 25:32 (J).
2. live ('walk'), in general (compare Pi`el Hithpa`el) (usually in poetry, with modifying words): צַלְמָוֶת כִּיאֵֿלֵךְ בְּנֵיא Ps 23:4 though I walk in a valley of deep darkness; compare Ps 138:7 & אֵ֫לֶךְ השֶׁךְ Job 29:8 קֹדֵר אֵלֵךְ Ps 42:10 חֲשֵׁכִים ׳ה Isa 50:10, see also Ezek 3:14 perhaps also Gen 15:2 compare 1 above; יֵלְכוּ מֵחַיִל אֶלחָֿ֑יִל Ps 84:8 they go from strength to strength; יֵלֶךְ בֶּטַח הוֺלֵךְ בַּתֹּם Prov 10:9 especially
3. of moral and religious life; יְיַשֶּׁרלָֿ֑כֶת Prov 15:21 he maketh straight to walk (walketh straight, upright); particular
  a. walk in (בְּ) ways (counsels, statutes, etc.), (1) in good sense: (α) בְּדֶרֶךְ תָּמִים ׳ה Ps 101:6, compare Isa 30:21; Jer 6:16; 1Kgs 8:36 = 2Chr 6:27 (β) in (בְּ) ways of ׳י especially D: Deut 8:6 (|| לְיִרְאָה אֹתוֺ) compare Deut 10:12; Deut 11:22 (|| ׳לְאַהֲבָה אֶתיֿ etc.), Deut 28:9 (|| ׳שָׁמַר מִצְוֺת י); see also Deut 13:15 +; 1Kgs 11:33 (followed by לַעֲשׂוֺת), v1Kgs 11:38 (followed by וְעָשִׂיתָ) 2Kgs 21:22; Ps 119:3; Ps 128:1 בְּאֹרְחֹתָיו Isa 2:3 = Mic 4:2 further (followed by דֶּרֶךְ) Judg 2:17 (γ) in commandments of ׳י 2Chr 17:4 (δ) in his law(s) (תּוֺרָה) Exod 16:4; Exod 16:14 (J) 2Kgs 10:31; Jer 9:12; Jer 44:23 (+ בְּחֻקֹּת & בְּעֵדְוֺת), 2Chr 6:16; Dan 9:10, compare Neh 10:30 (of אֱלֹהִים); (ε) in his ordinances, statutes (חֻקּוֺת) Lev 26:3; 1Kgs 6:12; Jer 44:10; Jer 44:23 (see above), Ezek 5:6; Ezek 5:7; Ezek 11:20; Ezek 18:9; Ezek 18:17; Ezek 20:13; Ezek 20:16; Ezek 20:19; Ezek 20:21, compare בְּחֻקּוֺת חַיִּים Ezek 33:15 also בְּחֻקֵּי 1Kgs 8:61; Ezek 11:12; Ezek 36:27 (ζ) in his judgments (מִשְׁפָּטִים) Ps 89:31; Ezek 37:24 (η) ordinances of David 1Kgs 3:3, compare also below; (φ) in way(s) of good man 1Sam 8:3; 1Sam 8:5; 2Chr 21:12, of David 2Chr 11:17; 2Chr 34:2, of David & Solomon 2Chr 17:3. (2) in bad sense, (α) in (evil) ways with בְּ 2Kgs 21:21; Ezek 16:47; Ezek 23:31; 2Chr 22:3 compare also (probably) 2Chr 21:20 חֶמְדָּה וַיֵּלֶךְ בְּלאֹ and he lived undesirably (compare ᵐ5 ᵑ9 Kmp Öttli); > others he departed (died) unregretted, so AV RV; (β) followed by accusative 2Kgs 21:21; Jer 18:15 (נְתִיבוֺת ׳ה); (γ) with adverb. accusative הּוֺלֵךְ עִקְּשׁוּת פֶּה Prov 6:12 one walking in perversity (falseness) of mouth (compare צְדָקוֺת Isa 33:15); (δ) in (בְּ)ordinances, statutes (חֻקּוֺת) of bad men Lev 18:3; Lev 20:23 (both H) 2Kgs 17:8; 2Kgs 17:19; Ezek 20:18 (בְּחוּקֵּי).
  b. walk with (אֶת, עִם) i.e. associate, be familiar with: בְּשָׁלוֺם אִתִּי ׳וּבְמִישׁוֺר ה Mal 2:6 in peace and uprightness he walked with me (׳י); הַצְנֵעַ לֶכֶת עִםאֲֿלֹהֶיךָ Mic 6:8 but also of people at variance with ׳י וַהֲלְכְתֶּם עִמִּי קֶ֑רִי Lev 26:23 compare vLev 26:27 vLev 26:40 & of ׳י at variance with people וְהָלַכְתִּי ֗֗֗ עִמָּכֶם בְּקֶ֑רִי vLev 26:24 compare vLev 26:28 (all H); with men, אֶתהֲּֿכָמִיםLev 13:20 עִם אַנְשֵׁי רֶשַׁע Job 34:8 compare walk with (עִם) vanity Job 31:5.
  c. walk before ׳י (׳לִפְנֵי י; with בֶּאֱמֶת, בְּכָללִֿבָּם etc.) 1Kgs 2:4; 1Kgs 3:6; 1Kgs 8:23; 1Kgs 8:25; 1Kgs 9:4; 2Chr 6:16; 2Chr 7:17 compare ׳קְדֹרַנִּית מִפְּנֵי י׳ה Mal 3:14 walk before the living (i.e. walk aright before them) Eccl 6:8.
  d. walk, go, after (אַהֲּדֵי) (1) ׳י Deut 13:5; 1Kgs 14:8; Jer 2:2; Hos 11:10 +; (2) other gods, Judg 2:12 especially D: Deut 4:3; Deut 6:14; Deut 8:19; Deut 13:3; Deut 28:14; Deut 7:6; Deut 8:2; Deut 11:10; Deut 16:11; Deut 25:6 +; compare go & serve other gods Josh 23:16; Deut 13:7; Deut 13:14; Deut 17:3; Deut 29:17 (compare Deut 28:14 above); (3) things which do not profit Jer 2:8 (4) vanity Hos 5:11 (reading שָׁוְא compare VB); see also Amos 2:4.
  e. walk in (1) one's integrity, etc., בְּתֻמִּי Ps 26:11 compare Ps 84:12; Prov 10:9, see also תָּמִים ׳ה Ps 15:2, הֹלְכֵי תֹם Prov 2:7 (2) bad sense, in (בְּ) sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:2; 1Kgs 16:26; 2Kgs 13:6; 2Kgs 13:11 + (especially of wicked kings); (evil) counsel 2Chr 22:5 compare Ps 1:1. feminine (1) לֵב as subject, (a) = thoughts, לֹא לִבִּי הָלַךְ 2Kgs 5:26 did not my thoughts go forth; (β) evil inclination, Job 31:7 אֶללֵֿב שִׁקּוּצֵיהֶם ֗֗֗ לִבָּם הֹלֵךְ Ezek 11:21 followed by אַהֲרֵי גִלּוּלֵיהֶם Ezek 20:16, אַחֲרֵי בִצְעָם Ezek 33:31 (2) נֶפֶשׁ = desire, טוֺב מַרְאֵה עֵינַיִם מֵהֲלָךְנֶֿפֶשׁ Eccl 6:9 better is sight of the eyes than outgoing of desire
4. other figurative uses: depart from מִפְּנֵי Hos 11:2 (from prophets as God's messengers; opposed to קָרָא); go into, הָֽלְכוּ בַכְּלִמָּה Isa 45:16 they have gone into confusion (judgment on idol-makers); etc. Niph`al Perfect 1 singular כְּצֵל כִּנְטוֺתוֺ נֶהֱלָ֑כְּתִּי Ps 109:23 like a shadow when it stretches out I am gone (compare היה Niph`al) Pi`el (chiefly in poetry & late) Perfect הִלַּכְּתִּי Job 30:28; Ps 131:1 הִלָּ֑כְּתִּי Ps 38:7 3 plural הִלְּכוּ Job 24:10; Lam 5:18 Imperfect יְהַלֵךְ Ezek 18:9 + 2 t.; וַיְהַלֵּךְ 1Kgs 21:27 1 singular אֲהַלֵךְ Ps 86:11 + 2 t.; 3 masculine plural יְהַלֵּ֑כוּ Hab 3:11 + 2 t.; יְהַלֵּכ֑וּן Ps 89:16 + 2 t.; 1 plural נְהַלֵךְ Ps 55:15; Isa 59:9 Imperative הַלֵךְ Eccl 11:9 Participle מְהַלֵךְ Prov 6:11; Ps 104:3 מְהַלְּכִים Eccl 4:15 —
1. walk in or with a throng followed by בְּ local: נְהַלֵךְ בְּרָ֑גֶשׁ ׳בְּבֵית א Ps 55:15 walk, tread on coals עַלהַֿגֶּחָלִים Prov 6:28 of idols Ps 115:7 they do not walk, have not the power of walking (compare יִצְעָ֑דוּ Jer 10:5); of one tramping, formidable, simile of poverty וּבָאכִֿמְהַלֵּךְ רֵאשֶׁ֑ךָ Prov 6:11, — a highwayman according to Ges Ew Hi Now, compare ᵐ5; || מַחְסֹרְךָ כְּאִישׁ מָנֵן compare also Hithpa`el Prov 24:34); of ׳י walking (in majesty), marching, לְַכַּֿנְפֵי רוּחַ Ps 104:3 on the wings of the wind; of righteousness, personified, צֶדֶק לְפָנָיו יְהַלֵךְ Ps 85:14 of wisdom בְּאֹרַה צְדָקָה אֲהַלֵךְ Prov 8:20 in the path of righteousness do I walk (stedfastly, unswervingly); of animals, go about, prowl, עַל הַרצִֿיּוֺן שֶׁח֯שָּׁמֵם שׁוּעָלִים הִלְּכוּ ב֑וֺ (Qr שֶּׁשָּׁמֵם) Lam 5:18, of ships, in (stately) movement Ps 104:26 of springs Ps 104:10 between mountains they go (run, flow); of arrows Hab 3:11 at the light of thine arrows that go (fly, shoot; compare Hithpa`el Ps 77:18).
2. also of walking about = living הַמְֿהַלְּכִים תַּחַת הַשָּׁ֑מֶשׁ Eccl 4:15 עָרוֺם הִלְּכוּ בְּלִי לְבוּשׁ Job 24:10 nacked they keep going about (frequently), without clothing; so of going about as mourner קֹדֵר הִלַּכְּתִּי Job 30:28; Ps 38:7 (compare Qal Ps 42:10); בַּאֲפֵלוֺת נְהַלֵךְ Isa 59:9 in darkness we walk (of distress); on the other hand בְּאוֺר פָּנֶיךָ יְהַלֵּכ֑וּן Ps 89:16 (of blessedness & prosperity).
3. depart, go entirely away (מִן) מִמְּקוֺם קָדוֺשׁ יְהַלֵּ֑כוּ Eccl 8:10 from the holy place they must depart (on text compare VB; || וְיִשְׁתַּכְּחוּ בָעִיר).
4. figurative of mode of life, action, etc.: of particular path of one's life בְּאֹרַחזֿוּ אֲהַלֵךְ Ps 142:4 specifically in good sense וַיְהַלֵּךְ אַ֑ט 1Kgs 21:27 and he (Ahad) walked softly (as a penitent); oftener with בְּ of path in which: בִּדְרָכַי יְהַלֵּ֑כוּ Ps 81:14 that in my ways they would walk ! compare Ps 86:11 (בַּאֲמִתֶּ֑ךָ), Ezek 18:9 (בְּחֻקּוֺתַי); in bad or doubtful sensse וְהַלֵךְ בְּדַרְכֵי לִבְּךָ וּבְמַרְאֵי עֵינֶי֑ךָ Eccl 11:9 compare also לֹא הִלַּכְּתּי בִּגְדֹלֹת Ps 131:1 I do not walk (move, tread) among great things (|| וּבְנִפְלָאוֺת מִמֶּנִּי; figurative of humility, compare also va). Hithpa`el Perfect הִתְהַלָּךְֿ Gen 6:9; 1Sam 30:31 וְהִתְהַלֵךְ consecutive Exod 21:19; 1Sam 2:35 2 masculine singular הִתְהַלָּ֑כְתָּ Ezek 28:14; Job 38:16 1 singular הִתְהַלַּכְּתִּי Gen 24:40 + 5 t., etc.; Imperfect יִתְהַלֵךְ Prov 23:31 יִתְהַלָּ֑ךְ Job 18:8; Job 22:14 1 singular אֶתְהַלֵּךְ Ps 43:2 + 2 t.; וְאֶתְהַלְּכָה Ps 119:45 3 masculine plural יִתְהַלְּכוּ 1Sam 2:30 + 2 t.; וַיִּתְהַלְּכוּ Judg 21:24 + 3 t.; יִתְהַלָּ֑כוּ 1Sam 23:13 + 3 t.; יִתְהַלָּכ֑וּן Ps 12:9 3 feminine plural וַתִּתְהַלַּכְנָה Zech 6:7, etc.; Imperative הִתְהַלַּךְ Gen 13:17; Gen 17:1 הִתְהַלְּכוּ Josh 18:8; Zech 6:7 Infinitive (לְ)הִתְהַלֵּךְ Ps 56:14 + 4 t.; suffix הִתְהַלֶּכְךָ Prov 6:22 Participle מִתְהַלֵּךְ Gen 3:8 + 7 t.; feminine singular מִתְהַלֶּכֶת Ezek 1:13 masculine plural מִתְהַלְּכִים 1Sam 25:27 — walk, walk about, move to and fro:
1. literal
  a. traverse, in this direction and that, Gen 13:17 (J; בָּאָרֶץ) Josh 18:4 (JE), vJosh 18:8 (id.; ׳בָּאָרֶץ לְכוּ וְהִתְה compare Job 1:7 = Job 2:2 (both || שׁוּט) Zech 1:10; Zech 1:11 similarly also 1Chr 21:4 of fiery appearance in Ezekiel's vision בֵּין הַחַיּוֺת ׳מִתְה Ezek 1:13 of horses in Zechariah's vision Zech 6:7 (בָּאָרֶץ ׳לָלֶכֶת לְהִתְ), vZech 6:7 (׳לְכוּ הִתְהַלְּכוּ בָּא), vZech 6:7 go in different directions מִשָּׁם בְּנֵי יִשְׂרָאֵל ֗֗֗ אִישׁ לְשִׁבְטוֺ ׳וַיִּתְה Judg 21:24 (|| וַיֵּצְאוּ מִשָּׁם etc.); so of lightning flashes as arrows of ׳י Ps 77:18 went hither & thither; of water running off different ways Ps 58:8 (simile of vanishing of wicked).
  b. walk, walk about הִתְהַלֵךְ בַּחוּץ עַלמִֿשְׁעַנְתּוֺ Exod 21:19 (JE) i.e. leaning upon his staff; Prov 6:22 (distinguished from שָׁבַב, חֵקִיץ); 2Sam 11:2 (עַלגַֿנּ בֵּית הַמֶּלָךְ); וּבְחֵקֶר תְּהוֺם הִתְהֵלָּ֑כְתָּ Job 38:16 and in the farthest ground of the deep hast thou walked ? בְּתוֺךְ אַבְנֵיאֵֿשׁ הִתְהַלָּ֑כְתָּ Ezek 28:14 so also of ׳י walking on earth, in anthropomorphic conception אֱלֹהִים מִתְהַלֵךְ ׳קוֺל י בַּגָּן Gen 3:8 (J) the sound of ׳י Elohim walking about in the garden; of God (El) וְחוּג שָׁמַיִם יִתְהַלָּ֑ךְ Job 22:14 and the vault of heaven he walketh; walk about in front of (לִפְנֵי) Esth 2:11 attend, follow, of retainers הַמִּתְהַלְּכִים בְּרַגְלֵי אֲדֹנִי 1Sam 25:27 wander, of Israel מִגּוֺי אֶלגּֿוֺי Ps 105:13 = 1Chr 16:20 rove about, of David and his band אֲשֶׁרהִֿתְהַלֶּךְשָֿׁם 1Sam 30:31 וַיִּתְהַלְּכוּ בַּאֲשֶׁר יִתְּהָלָּ֑כוּ 1Sam 23:13 (on this phrase compare LagPsalt. Hleron. 1874, 156 f. DrSm); walk about, prowl, of Jehoiachin under figure of lion, ׳וַיִתְה בְּתוֺךְאֲֿרָיוֺת Ezek 19:6 compare also וּבָאמִֿתְהַלֵךְ רֵישֶׁ֑ךָ Prov 24:34 and thy poverty cometh marching (compare Pi`el Prov 6:11); glide, flow of wine בְּמֵישָׁרִים ׳יִתְה Prov 23:31 glideth down smoothly (VB; compare Qal 3 Song 7:10); note especially the following, where emphasis lies not on verb, but on an auxiliary word; these cases form the natural transition to the figurative use: — Ps 12:9 on every side wicked men are walking; בְּצֶלֶם יִתְהָלֶּךְאִֿישׁ Ps 39:7 in appearance (semblance, literally image compare Checritical note.) walketh a man; also לָמָּה קֹדֵר אֶתְהַלֵךְ Ps 43:2 (compare Qal Ps 42:10, Pi`el Ps 38:7; Job 30:28).
2. figurative walk about = live; the king before (לִפְּנֵי) his people 1Sam 12:2, so of Samuel v1Sam 12:2 of priest 1Sam 2:35 (לִפְנֵי מְשִׁיחִי); of friendly intercourse with (אֶת) men 1Sam 25:15 compare כְּרֵעַ כְּאָחלִֿי הִתְהַלָּ֑כְתִּי Ps 35:14 of man's relation to God: especially followed by לִפְנֵי, לְפָנָי וֶהְיֵהתָמִים ׳ה Gen 17:1 (P) walk before me (live constantly in my presence) and (so) be perfect, compare Gen 24:40 (J), Gen 48:15 (E); לְפָנֶיךָ בֶּאֱמֶת וּבְלֵבָכ שָׁלֵם ׳ה 2Kgs 20:3 = Isa 38:3 as token of divine favour יִתְהַלְּכוּ לְפָנַי עַדעֿוֺלָם 1Sam 2:20 (see especially Dr, on sense here & elsewhere); Ps 116:9 בְּאַרְצוֺת הַחַיִּים ׳אֶתְּהַלֵּךְ לִפְנֵי י, Ps 56:14 (בְּאוֺר הַחַיִּים); בִּשְׁמוֺ ׳יִתְה Zech 10:12 they shall walk in his name; with אֶת, of Enoch and Noah אֶתהָֿאֱלֹחִים ׳ה Gen 5:22; Gen 5:24; Gen 6:9 (denoting intimacy, fellowship: all P); further בַּאֲמִתֶּ֑ךָ ׳ה Ps 26:3 I have walked in thy faithfulness; בְּתֻמּוֺ ׳מִתְה צַדִּיק Prov 20:7 he that walketh justly in his (own) integrity; בְּתָםלְֿבָבִי בְּקֶרֶב בֵּיתִּי ׳אֶתְה Ps 101:2 compare also Ps 119:45 and let me walk in a large place (untrammelled, undismayed); of the wicked מִתְהַלֵּךְ בַּאֲשָׁמָיו Ps 68:22 onegoing on in his guilty deeds; ׳בַּחֲשֵׁכָה יִתְה Ps 82:5 they walk in darkness (|| לֹא יָָֽדְעוּ וְלֹא יָבִינוּ); of their exposure ׳עַלשְֿׁבָכָה יִתְה Job 18:8 he walketh on net-work, (snare, compare שׂבכה; || שֻׁלַּח בְּרֶשֶׁת בְּרַגְלָיו); especially of ׳י as accompanying Israel בְּקֶרֶב מַחֲנֶךָ ׳מִתְח Deut 23:15 walk in the midst, etc., בְּתוֺכְכֶם Lev 26:12; 2Sam 7:7 wherever (בְּכֹל אֲשֶׁר) I have walked with (among בְּ) all (the sons of) Israel = 1Chr 17:6 as inhabiting a tent, on the march, וָּאֶהְיֶה מִתְהַלֵּךְ בְּאֹהֶל וּבְמִשְׁכָּ֑ן 2Sam 7:6 and I was walking in a tent and in a tabernacle. Hiph`il Perfect 3 masculine singular הוֺלִיךְ (as if from ילך, i.e. a verb פו֞, compare references below Qal Imperfect above) 2Kgs 24:15 suffix הוֺלִיכְךָ Deut 8:2, וְהוֺלִיכוֺ consecutive Prov 16:29, etc.; Imperfect יוֺלִיךְ Eccl 10:20, יוֺלִךְ Jer 32:5 jussive יוֺלֵךְ Deut 28:36 שֶׁיֹּלֵךְ Eccl 5:14 וַיּוֺ֫לֶךְ Exod 14:21 וַיֹּ֫לֶךְ 2Kgs 6:19 + 2 t.; וַיֹּלַ֖ךְ Lam 3:2 suffix וִיּוֺלִכֵּ נִי Ezek 40:24; Ezek 43:1; Ezek 47:6 1 singular אוֺלִיךְ 2Sam 13:13; Ezek 32:14, cohortative וְאוֺלִיכָה 2Kgs 6:19, וָאוֺלֵךְ Amos 2:10 + 3 t., etc.; Imperative הוֺלֵךְ Num 17:11 feminine singular הֵילִיכִי Exod 2:9 (Böii. 461, § 1103;; but read probably הוֺלִיכִי Ol§ 256, b Ges«GKC:69»§ 69, 2, R 8); masculine plural הֹלִיכוּ 2Kgs 17:27 Infinitive suffix לְהֹלִיכוֺ 2Chr 36:6 Participle מוֺלִיךְ Jer 2:6 + 4 t.; suffix מוֺלִיכְךָ Deut 8:15, מוֺלִכֵךְ Jer 2:17 מוֺלִיכָם Isa 63:13 feminine plural מוֺלִכוֺת Zech 5:10 —
1. lead, bring: followed by accusative usually of person;
  a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (E), Isa 63:13; Ps 106:9 also figurative Isa 42:16 and I will lead (the) blind in a way (בְּדֶרֶךְ) they know not;
  b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
  c. followed by accusative of person + accusative of way, road, Deut 8:2, compare דֶּרֶךְ הַדָּרוֺם Ezek 40:24 (accusative of direction).
  d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15 the women of the king, etc., he led into exile (מִירוּשָׁלְם בָבֶ֑לָה); so also, of exile וְהוֺלַכְּתִּיהָ הַמִּדְבָּר Hos 2:16 בָּבֶל Jer 32:5 compare of Yahwesh's chastisement, Lam 3:2 me hath he driven and brought, into darkness and not into light; followed by accusative of person + אֶלגֿוֺי ׃אל etc. Deut 28:36 (of exile); אֶלנַֿחֲלֵימַֿיִם Jer 31:9 אֶלהַֿשַּׁעַר Ezek 43:1 אֶלהָֿעֵדָה Num 17:11 (P; implicit object being censer); אֶל of person 2Kgs 6:19; Jer 52:26, עַל in || 2Kgs 25:20 עַל also 1Kgs 1:38 וַיֹּלִכוּ אֹתוֺ עַלגִּֿיחוֺן (see below עַל 7 c β).
  e. followed by accusative of person + ָ  ה locative: שֹׁמְרֹ֫נָה 2Kgs 6:19 בָּבֶּ֫לָה 2Chr 33:11; 2Chr 36:6 (compare 2Kgs 24:15 above); compare שָׁ֫מָּה 2Kgs 17:27.
2. lead away followed by accusative of person + apposition; מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל Job 12:17 he (׳י) leadeth away counsellors despoiled compare vJob 12:19 of Yahweh's judgment on the wicked Ps 125:5 ׳י will lead them away with (אֶת) the workers of iniquity.
3. carry, bring: with object helpless, or inanimate:
  a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10 whither are these carrying the ephah? אָ֫נָה אוֺלִיךְ אֶתחֶֿרְפָּתִי 2Sam 13:13.
  b. carry, take, take away, חֵילִיכִי אֶתהַֿיֶּלֶד Exod 2:9 (E; on form compare above); also carry away בְּיָדוֺ, in his hand, Eccl 5:14 of the spread of a careless speech Eccl 10:20 fowl of the heavens shall carry the voice (|| בַּעַל ה֯כְּנָפַיִם יַגֵּיד דָּבָר).
4. figurative, of influence on character: with accusative of person + בְּ into: Prov 16:29 and he will lead him into a way

that is not good (i.e. sinful).

5. a. cause to walk, go, men (i.e. עַמִּי יִשְׂרָאֵל) on (עַל) the mountains of Israel Ezek 36:12 (|| וִירֵשׁוּךָ, וְהָיִיתָ לָהֶם לְנַחֲלָה); compare וָאוֺלֵךְ אֶתְכֶם קוֺמֲמִיּוּת Lev 26:13 and I caused you to walk upright (figurative; opposed to being bowed down by a yoke); Isa 63:12 that caused his glorious arm to go at (לְ) the right hand of Moses.
  b. cause to flow, run Ezek 32:14 and rivers like oil will I cause to flow.
  c. cause to depart, retire, go back, ׳י, the sea, Exod 14:21 (בְּ instrumental, בְּרוּחַ קָדִים).

BDB4419 H1980

BDB4418 | BIBLICAL HEBREW | BDB4420

לְךָ = לְכָה Imperative of הָלַךְ q. v.

BDB4423 H1980

BDB4422 | BIBLICAL HEBREW | BDB4424

לְכָה, לֵ֑כָה Imperative from הָלַךְ q. v.; לְכָה also for לְךָ to thee Gen 27:37.

go, went, walk, walked, come, …
hālak
to walk (in a great variety of applications, literally and figuratively)
  • to go, walk, come
    • (Qal)
      • to go, walk, come, depart, proceed, move, go away
        • "to die, live, manner of life (figuratively)
      (Piel)
      • to walk
        • "to walk (figuratively)
      (Hithpael)
      • to traverse
        • "to walk about
      (Niphal) to lead, bring, lead away, carry, cause to walk

יְהוֹשֻׁ֛עַ
יְהוֹשֻׁ֛עַ
Root word a name — transliterate it ("Joshua")
Dictionary form: יְהוֹשׁוּעַ · yeh-hoh-SHOO-ah

Noun — Proper Name

In the KJV here: joshua
joshua ×90 and joshua ×71 so joshua ×12 of joshua ×10 but joshua ×4 that joshua ×4 and when joshua ×3 then joshua ×3
More options
Joshua — Standard English form; use in most narrative contexts.
Jehoshua — Full transliteration; use in formal or liturgical settings.
Yehoshua — Closer Hebrew pronunciation; preferred in academic texts.
Jesus — Greek/NT equivalent (Iesous); only when bridging Testaments.

BDB2120 H3091 H3442

BDB2119 | BIBLICAL HEBREW | BDB2121

יְהוֺשׁוּעַ, יְהוֺשֻׁעַ and (later) יֵשׁוּעַ, proper name, masculine (& location, see 9 below) (׳י is salvation, or ׳י is opulence, compare אֱלִישָׁע, אֱלִישׁוּעַ, אֲבִישׁוּעַ & NesSK 1892, 573 f.; in any case it came to be associated with ישׁע, compare Matt 1:21 on יֵשׁוּעַ see especially FräVOJ iv. 1890, 332 f. MüllSK 1892, 177 f. who cite analogue for change of וֹ to later ֵ֯, & Nesl.c.) —

1. Moses' successor, son of Nun, (ᵐ5 Ἰησοῦς) יְהוֺשׁוּעַ Deut 3:21; Judg 2:7 = יְהוֺשֻׁעַ Exod 17:9; Exod 17:10; Exod 17:13; Exod 17:14; Exod 24:13; Exod 32:17; Exod 33:11; Num 11:28; Num 13:16; Num 14:6; Num 14:30; Num 14:38; Num 26:65; Num 27:18; Num 27:22; Num 32:12; Num 32:28; Num 34:17; Deut 1:38; Deut 3:28; Deut 31:3; Deut 31:7; Deut 31:14 (twice in verse); Deut 31:23; Deut 34:9; Josh 1:1 + 167 t. Joshua; Judg 1:1; Judg 2:6; Judg 2:7; Judg 2:8; Judg 2:21; Judg 2:23; 1Kgs 16:34; 1Chr 7:27 = יֵשׁוּעַ Neh 8:17 (ᵐ5 Ἰησοῦς); according to P, name changed by Moses from הוֺשֵׁעַ q. v. Num 13:8; Num 13:16 (ᵐ5 Αὑση) Deut 32:44 (ᵐ5 Ἰησοῦς).
2. יְהוֺשֻׁעַ a Bethshemite 1Sam 6:14; 1Sam 6:18 (ᵐ5 'Wshe, A Ἰησοῦς, ᵐ5L Ἰωσηε).
3. high priest after the restoration, son of Jehozadak יְהוֺשֻׁעַ (ᵐ5 Ἰησοῦς) Hag 1:1; Hag 1:12; Hag 1:14; Hag 2:2; Hag 2:4; Zech 3:1; Zech 3:3; Zech 3:6; Zech 3:8; Zech 3:9; Zech 6:11 = יְשׁוּעַ (ᵐ5 Ἰησοῦς) Ezra 2:2; Ezra 3:2; Ezra 3:8; Ezra 4:3; Ezra 5:2; Ezra 10:18; Neh 7:7; Neh 12:1; Neh 12:7; Neh 12:10; Neh 12:26.
4. יְהוֺשֻׁעַ governor of Jerusalem under Josiah 2Kgs 23:8 (ᵐ5 Ἰησοῦς, ᵐ5L Ἰωσηε).
5. יֵשׁוּעַ (ᵐ5 Ἰησοῦς). head of one of the classes of priests 1Chr 24:11, possibly also Ezra 2:36 = Neh 7:39.
6. יֵשׁוּעַ (ᵐ5 Ἰησοῦς etc.), a Levitical family-name of frequent occurrence:


  a. Ezra 2:40; Ezra 3:9 = Neh 7:43; Neh 8:7; Neh 9:4; Neh 9:5; Neh 10:10; Neh 12:8.
  b. 2Chr 31:15; Ezra 8:33; Neh 12:24.

7. יֵשׁוּעַ (ᵐ5 id.), father of a builder at the wall Neh 3:19, perhaps =
8. a Judaite family-name (ᵐ5 id.), Ezra 2:6 = Neh 7:11 (compare SmListen 12).
9. proper name, of a location in south of Judah Neh 11:26 בְּיֵשׁוּעַ (ᵐ5 ἐν Ἰησού, ᵐ5L ἐν Σουα).

BDB3818 H3091 H3442

BDB3817 | BIBLICAL HEBREW | BDB3819

יְהוֺשֻׁעַ, יֵשׁוּעַ proper name.

joshua, jehoshua
yĕhôšûaʿ
Jehovah is salvation
Jehoshua (i.e., Joshua), the Jewish leader
  • (n pr m) son of Nun of the tribe of Ephraim and successor to Moses as the leader of the children of Israel; led the conquest of Canaan
    • "a resident of Beth-shemesh on whose land the Ark of the Covenant came to a stop after the Philistines returned it"son of Jehozadak and high priest after the restoration"governor of Jerusalem under king Josiah who gave his name to a gate of the city of Jerusalem

בַּ לַּ֥יְלָה
בַּ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
לַּ֥יְלָה
Root word night, nights, season, seasons, midnight
Dictionary form: לַיִל · la-YIL

בַּ
Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: night
night ×45 by night ×39 and night ×21 in the night ×19 nights ×15 the night ×12 of the night ×8 this night ×8
More options
night — Default rendering; fits nearly every context.
nighttime — Emphasizes the time period rather than a single night.
darkness — Poetic contexts where night symbolizes obscurity or threat.
midnight — Use when context specifies the deep or middle of night.
after dark — Idiomatic; suits narrative action happening under cover of night.
season of night — Rare; captures the plural/cyclical sense of recurring nights.

BDB4409 H3915

BDB4408 | BIBLICAL HEBREW | BDB4410

לַ֫יְלָה, לַ֫יִל242 noun masculineGen 40:5 night (Late Hebrew id.; MI15 (ב)ללה; Aramaic לֵילָא, , ; Arabic , ; Ethiopic all = night; Assyrian lîlâtu, evening DlHWB; meaning of √ dubious; form probably לילי, and ending הָ֯ radical, and not ה locative, NöM 127 DlProl. 128 Ges«GKC:90»§ 90, 2. with R. Köii. p. 57, R. 1); — absolute לַ֫יְלָה Gen 19:33 + 214 t. + 2 t. Qr. (see below); לָ֑יְלָה Gen 1:5 + 3 t.; לַ֫יִל Isa 16:3 + Prov 31:18; Lam 2:19 Kt (Qr לַיְלָה); לֵיל Isa 15:1 (twice in verse); Isa 21:1 construct לֵיל Exod 12:42; Isa 30:29 plural absolute לֵילוֺת 1Sam 30:12 + 4 t.; construct id., Isa 21:8 + 5 t.; —

1. literally night, opposed to day, Gen 8:22 (J), Deut 1:33 + very often (see יוֺם); alternation of day and night divinely ordained Gen 1:5 (P), Jer 33:20 (twice in verse); Jer 33:25 +; ׳מִיּוֺם עַדלֿ Isa 38:12; Isa 38:18 i.e within one whole day; as close of day, ׳עַדלֿ 2Chr 35:14 as time of sacred (לֵיל) חָג Isa 30:29 of suffering and weeping לֵילוֺת עָמָל Job 7:3, compare Ps 6:7; Ps 77:3 etc.; of pious desires, prayer, praise, meditation, etc (sometimes || by day) Isa 26:9; Job 35:10; Ps 1:2; Ps 22:3; Ps 42:9; Ps 77:7; Ps 88:2; Ps 92:3; Ps 119:5 (twice in verse), compare Ps 16:7; Ps 17:8 of night-service in Temple Ps 134:1 of sudden assault, or destruction, Isa 15:1; Jer 6:5; Obad 1:5; Job 27:20; Job 34:20; Job 34:25; Job 36:20 divided into watches Ps 90:4 לֵיל שִׁמֻּרִים Exod 12:42 see below שׁמר; with number, denoting duration of time, forty days and forty nights Gen 7:4; Gen 7:12; Exod 24:18; Exod 34:28; Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10; 1Kgs 19:8 three days and three nights (שְׁלשָׁה לֵילוֺת) 1Sam 30:12; Jonah 2:1 seven days and seven nights (שִׁבְעַת לֵילוֺת) Job 2:13 ; ׳חֲלוֺם הַלּ Gen 20:3; Gen 31:24 (both E), 1Kgs 3:5 ׳מַרְאֹת הַלּ Gen 46:2 (E); ׳חֶזְיוֺן ל Job 20:8; Job 33:15, ׳חֶזְיֹנוֺת ל Job 4:13, ׳חֲלוֺם חֲזוֺן ל Isa 29:7 (compare Mic 3:6 below) ; ׳בִּןלֿ Jonah 4:10 (twice in verse) see בֵּן
8. b. Chiefly in adverb. phrase: — ׳בַּחֲצִי הַלּ at midnight Exod 12:29 + (see חֲצִי, חָצוֺת b), compare ׳בְּתוֺךְ הַלּ 1Kgs 3:20, ׳בְּאִישׁוֺן ל Prov 7:9 ; הַזֶּה ׳בַּלּ Exod 12:8; Exod 12:12 on this night (P; the night of which one is speaking); הַהוּא ׳בַּלּ on that night Gen 19:35 (J) + often, (P only Num 14:1); הוּא ׳בַּל Gen 19:33; Gen 30:16 so ׳הַלּ alone 1Sam 14:34, but strike out ᵐ5 We Kit, compare Dr; Klo Bu read ליהוה; ׳הַלּ to-night Gen 19:5; Gen 19:34; Gen 30:15 (all J), Num 22:8; Num 22:19 (E), Josh 2:2; Josh 4:3 (both J E), 2Sam 17:1; 2Sam 17:16; 2Sam 19:8; Ruth 1:12; Ruth 3:2; Ruth 3:13, opposed to מָחָר tomorrow 1Sam 19:11 ׳הַלּ = this night just past, last night 1Sam 15:16 (compare Dr); ׳כָּלהַֿלּ all night Hos 7:6 (opposed to בֹּקֶר), Exod 14:20; Exod 14:21 (J), Num 11:32; Josh 10:9 (both J E), Judg 16:2 (twice in verse); Judg 19:25; 1Sam 15:11; 1Sam 31:12; 2Sam 2:29; 2Sam 2:32; 2Sam 4:7 opposed to כלהֿיום ההוא (of continuous action) 1Sam 19:24; 1Sam 28:20; Isa 62:6, opposed to יומם Ps 78:14 ׳בְּכָללֿ Ps 6:7 every night (probably); compare כָּלהַֿלֵּילוֺת Isa 21:8 all the nights (opposed to יוֺמָם) ; especially לַיְלָה by night Num 22:20 (E) Josh 8:3 (JE), Deut 16:1; Num 9:16 (P) + 51 t.; of these Gen 14:15 and Exod 13:21; Exod 13:22 (J) + 25 t. opposed to יוֺמָם, covering all the time; otherwise Judg 6:27 (opposed to יוֺמָם); לַיְלָה וָיוֺם night and day 1Kgs 8:29; Isa 27:3; Esth 4:16 less often לֵילוֺת Ps 16:17 ׳הַלּ by night 2Kgs 25:4 (׳ל in || Jer 52:7), Zech 1:8; Neh 4:16 (opposed to הַיּוֺם) ; ׳בַּלּ id., Jer 6:5 + 18 t. (chiefly late; often opposed to בַּיּוֺם, יוֺמָם, etc.); בַּלֵּילוֺת Ps 92:3 (opposed to בַּבֹּקֶר, Ps 134:1; Song 3:1; Song 3:8 בְּלַיְלָה Neh 9:19 (opposed to בְּיוֺמָם ); בְּלֵיל Isa 15:1 (twice in verse) ׳כַּל as at night Job 5:14 (opposed to צָהֳרָ֑יִם ).
2. figurative שִׁיתִי כַּלַיִל צִלֵּךְ Isa 16:8 simile of shadow of Zion as protection; more often in gloomy sense, of avenging calamity without divine guidance or comfort לַיְלָה מֵחָזוֺן Mic 3:6 personal distress Job 35:10 judgment perhaps also Job 36:20 (Ew De Di Da; night of death Bu; 'unintelligible' Siegf); מַהמִּֿלַּיְלָה מַהמִּֿלֵּיל Isa 21:11 i.e. what hour of the night of calamity is it? compare vIsa 21:12 (opposed to בֹּקֶר).

BDB9645 H3915 H3916

BDB9644 | BIBLICAL ARAMAIC | BDB9646

[לֵילָא] noun [masculine] night (see Biblical Hebrew לַ֫יְלָה); — emphatic לֵילְיָא Dan 2:19; Dan 5:30; Dan 7:2; Dan 7:7; Dan 7:13.

night, nights, season, seasons, midnight
layil
properly, a twist (away of the light), i.e., night; figuratively, adversity
  • night
    • night (as opposed to day)
      • "of gloom, protective shadow (figuratively)

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö§ 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
      • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

בְּ ת֥וֹךְ
בְּ
Prefix — preposition in, at, by, with
ת֥וֹךְ
Root word midst, among, within, in, middle, …
Dictionary form: תָּוֶךְ · taw-WEK

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: into the midst
in the midst ×97 among ×71 the midst ×22 out of the midst ×21 from among ×20 within ×19 among them ×12 in ×7
More options
middle — Best for spatial or physical center of something.
midst — Modernized KJV form; natural in literary or formal contexts.
among — Preferred when referring to a group of people or things.
center — Good for geographic or structural centerpoints.
within — Use when emphasizing interior location or containment.
heart — Vivid idiom for the deep or innermost part of something.

BDB9124 H8432

BDB9123 | BIBLICAL HEBREW | BDB9125

תָּ֫וֶךְ418 substantive midst (Late Hebrew id., also denominative תִּוֵּוךְ; √ unknown; not apparently in cognate languages); — absolute תָּ֫וֶךְ Gen 15:10 +; construct תּוֺךְ Gen 1:6 +; תּוֺכִי, תּוֺכוֺ, etc., 2 feminine singular תּוֺכֵּ֫ כִי Ps 116:19; Ps 135:9, תּוֺכֹה Ezek 48:15; Ezek 48:21, תּוֺכֲכֶם Gen 23:9 +, תּוֺכָ֫הְנָה Ezek 16:53 (Ges«GKC:91f»§ 91f); — midst, whether of a space or place, a number of people or things, or of a linE: absolute Judg 16:29 עַמּוּדֵי הַתָּוֶךְ = the middle columns, Jer 39:3 ׳שַׁעַר הַתּ, בַּתָּוֶךְ Gen 15:10 וַיְבַתֵּר ׳אֹתָם בַּתּ, Num 35:5 וְהָעִיר בַּתָּוֶךְ, Josh 8:22; Judg 15:4; Isa 66:17 אַחַר אֶחָד בַּתָּוֶךְ; construct 1Kgs 8:54 קִדַּשׁ הַמֶּלֶךְ אֶתֿ תּוֺךְ הֶחָצֵר, Ezek 15:4 וְתוֺכוֺ נָחָר; usually with preposition, as בְּ (often = an emphasis in, in the very heart and midst of), Gen 1:6 בְּתוֺךְ הַמַּיִם, Gen 2:9 הַגָּן ׳בְּת, Gen 9:21 אָהֳהֹ ׳בְּת, Gen 18:24 הָעִיר ׳בְּת, Gen 37:7 הַשָּׁדֶה ׳בְּת, Exod 11:4 אני יוצא מצרים ׳בת, Exod 39:3, Josh 8:9 הָעָם ׳בְּת, Judg 7:16 הַכַּ דִּים ׳בת, 1Kgs 3:20 הַלַּיְלָה ׳בְּת; בְּתוֺכָהּ (of land or city) Num 13:32; Isa 7:6, etc.; in Ezekiel בְּתוֺכֵךְ, בְּתוֺכָהּ, etc., of sins done, or judgment to be wrought, in the very midst of Jerusalem, Ezek 5:8; Ezek 5:10; Ezek 9:4; Ezek 22:3; Ezek 22:7; Ezek 22:9; Ezek 22:13 +; מֵעַי ׳בְּת Ps 22:15; Ps 40:9 מֵעָ֫י ׳תּוֺרָֽתְךָ בְּת, לִבִּי ׳בְּת vPs 22:11, compare Prov 4:21 after verbs of motion, = into Exod 14:27; 1Sam 9:14, = through Exod 14:29; Num 33:8; Ezek 9:4; Neh 9:11 of a number of persons = among (not nEcess. of the actual middle), Gen 40:20 עֲבָדָיו ׳בְּת, בְּתוֺכְנוּ Gen 23:6, בְּתוֺכָם 1Sam 10:10; Job 1:6, etc., הַגָּר בְּתוֺכֲכֶם Lev 17:8; Lev 17:10; Lev 17:13 +; = between (of things arranged by twos) Exod 39:25 in P often (12 t.) of the divinE presence, or dwelling, in the midst of Israel, Exod 25:8; Exod 29:45; Exod 29:46; Lev 15:31; Lev 16:16 + (CarpenterHex. i. 209, ed. 2, 410; J E D in such cases have always קֶרֶב), so Ezek 37:26; Ezek 37:28; Ezek 43:7; Ezek 43:9, compare Hag 2:5 מִן, as Gen 19:29 מִתּוֺךְ הַהֲפֵכָה, Exod 3:2 ׳מִתּ הַסְּנֶה, Exod 33:11 הָאֹהֶל ׳לאֹ יָמִישׁ מִתּ, Deut 4:12 + הָאֵשׁ ׳מִתּ, 1Sam 15:6 עֲמָלֵק ׳רְדוּ מִתּ; = from among, as to take, separate, etc., מִתּוֺכָם, הָעָם ׳מִתּ, etc., Exod 7:5; Exod 28:1; Num 3:12; Num 4:2; Num 4:18; Num 16:21; Num 16:33; Num 17:10; Num 19:20 (all P) +; אֶל, as Exod 14:23 ויבאואֶ֗֗֗לאתּוֺךְ הַיָּם, Lev 11:33; Num 17:12 וַיָּרָץ הַקָּהָל ׳אֶלאתּ, Num 19:6; Deut 21:12 בֵּיתֶ֫ךָ ׳וַהֲבֵאתָהּ אֶלאתּ, Deut 22:2; Deut 23:11; 2Sam 3:27; 2Sam 4:6; Jer 21:4 +; מֵעַל Ezek 11:23. — תוך is used by most writers, occurring approximately 8-10 times in many books, but is especially frequent in P (c. 106 t,) and Ezekiel (116 t.). synonym קֶרֶב, q. v.

midst, among, within, in, middle, …
tāwek
a bisection, i.e., (by implication) the center
  • midst, middle
    • midst, middle
      • "into, through (after verbs of motion)"among (of a number of persons)"between (of things arranged by twos)"from among (as to take or separate etc)

הָ עֵֽמֶק
הָ
Prefix — article the
עֵֽמֶק
Root word valley, valleys, vale, dale
Dictionary form: עֵמֶק · ay-MEK

Noun — Common, masculine singular, absolute state

In the KJV here: of the valley
in the valley ×17 the valley ×8 of the valley ×7 and the valley ×3 dale ×2 of the valleys ×2 the valleys ×2 valley ×2
More options
valley — Most natural, widely understood modern default.
lowland — Emphasizes flat, low-lying terrain rather than a gorge.
glen — Suits lush, enclosed valleys; slightly literary register.
vale — Poetic contexts; more elevated register than 'valley'.
basin — Prefer for broad, open valleys with geographic precision.
dale — Gentle, open valley; mainly poetic or pastoral settings.

BDB6165 H6010

BDB6164 | BIBLICAL HEBREW | BDB6166

עֵ֫מֶק70 noun masculineMic 1:4 vale (properly deepening, depth, see GASmGeogr. 384 f. 654 f.; compare בִּקְעָה, גַּיְא, נַחַל); — ׳י absolute Josh 8:13 +, construct Gen 14:17 +; suffix עִמְקֵךְ Jer 49:4, עִמְקָם Jer 47:5 (but see below); plural עֲמָקִים Mic 1:4, suffix עֲמָקַיִךְ Isa 22:7 — vale, valley, lowland, opposed to הֶהָרִים Mic 1:4, amid mountains, e.g. about Jerusalem Isa 22:7; Jer 31:40, so perhaps לשׁוֵה ׳ע Gen 14:17 = הַמֶּלֶךְ ׳ע vGen 14:17; 2Sam 18:18, compare תֶבְרוֺן ׳ע Gen 37:14 (J), בְּגִבְעוֺן ׳ע Isa 28:21; Josh 8:13 (JE), הָאֵלָה ׳ע 1Sam 17:2; 1Sam 17:19; 1Sam 21:10 (perhaps Wady es-Sant, in Shephelah, west of Bethlehem, GASmGeogr. 226); אֲשֶׁר לְבֵית רְחוֺב ׳ע Judg 18:28 in extreme north; in Moab Jer 48:8 (|| [opposed to?] מִישׁוֺר); or wider, e.g. Judg 5:15 (scene of Sisera's defeat; read perhaps ׳ע also for עֲמָלֵק vJudg 5:14 GFM), יִזְרְעֶ֑אל ׳ע Judg 6:33; Hos 1:5; Josh 17:16 (JE), compare Judg 7:1; Judg 7:8; Judg 7:12; 1Sam 31:7 = 1Chr 10:7, these all perhaps narrow ends of plain (compare GASml.c.), but see 1Kgs 20:28 (opposed to הֶהָרִים; || מִישׁוֺר v1Kgs 20:23 = open country, compare Aphek v1Kgs 20:26); of Jordan-valley Josh 13:19; Josh 13:27 (P); of maritime plain (opposed to הָהָר) Judg 1:19; Judg 1:34 fit for chariots, so also אֶרֶץ ׳הָע Josh 17:16 (P), compare Job 39:21 ׳ישֶׁבֶת הָע Jer 21:13, compare Num 14:25 (see Gie di); cultivated 1Sam 6:13; Jer 49:4 (twice in verse); Job 39:10, fertile 1Chr 27:29; Ps 65:14; Song 2:1 see also אַיָּלוֺן, בָּכָא, כְּרָכָה, II. חָרוּץ, יְהוֺשָׁפָט, סֻכּוֺת, עָכוֺר, קְצִיץ, רְפָאִים, שִׂדִּים; ׳בֵּית הָע. — For עִמְקָם Jer 47:5 read עֲנָקִם Anakim ᵐ5 Thes Hi Gf Gie Co Rothst; so also (more dubious) 1Chr 12:16 (van d. H. v.1Chr 12:15) Gf Gie, where otherwise ׳הָע = people of valleys.

valley, valleys, vale, dale
ʿēmeq
a vale (i.e., broad depression)
  • valley, vale, lowland, open country

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיָּשִׂ֨ימוּ הָעָ֜ם אֶת כָּל הַֽמַּחֲנֶ֗ה Revia — a lesser break אֲשֶׁר֙ Pashta — a lesser break מִצְּפ֣וֹן לָעִ֔יר Zaqef Qatan — a strong break וְאֶת עֲקֵב֖וֹ Tipeha — a lesser break מִיָּ֣ם לָעִ֑יר Etnahta — the verse's main pause — take a breath here וַיֵּ֧לֶךְ יְהוֹשֻׁ֛עַ Tevir — a lesser break בַּלַּ֥יְלָה הַה֖וּא Tipeha — a lesser break בְּת֥וֹךְ הָעֵֽמֶק Silluq — end of the verse

וַיָּשִׂימוּ הָעָם אֶת-כָּל-הַֽמַּחֲנֶה אֲשֶׁר מִצְּפוֹן לָעִיר וְאֶת-עֲקֵבוֹ מִיָּם לָעִיר וַיֵּלֶךְ יְהוֹשֻׁעַ בַּלַּיְלָה הַהוּא בְּתוֹךְ הָעֵֽמֶק׃
13
And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
Cross References

Joshua 8:8

וְהָיָה כְּתָפְשְׂכֶם אֶת-הָעִיר תַּצִּיתוּ אֶת-הָעִיר בָּאֵשׁ כִּדְבַר יְהוָה תַּֽעֲשׂוּ רְאוּ צִוִּיתִי אֶתְכֶֽם׃
8
And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.

Joshua 8:12

וַיִּקַּח כַּֽחֲמֵשֶׁת אֲלָפִים אִישׁ וַיָּשֶׂם אוֹתָם אֹרֵב בֵּין בֵּֽית-אֵל וּבֵין הָעַי מִיָּם לָעִֽיר׃
12
And he took about five thousand men, and set them to lie in ambush between Beth-el and Ai, city. on the west side of the
Joshua 8:12
Read Joshua 8
Joshua 8:14