Leviticus 11:27
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
הָלַךְ1545 verb II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident: that is לְךָ = לְכָה לְכָה, לֵ֑כָה
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (
b. (629 t.) as if from ילך (ולך; see Hiph`il
a. הֲלוֺךְ Prov 13:20 (
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.;
a.
b.
c. less often where English idiom requires or prefers
d. with modifiers : (I)
(
(
(
(
(
(
(
a. as in other verbs, quite independently (
b. to intensify meaning of finite form of הָלַךְ (
c. most noteworthy is the joining of the Infinitive absolute
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all
b. followed by finite verb
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (
a.
b.
c.
d.
e.
a.
b.
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15
e. followed by accusative of person +
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10
b.
b.
c.
- to go, walk, come
- (Qal)
- to go, walk, come, depart, proceed, move, go away "to die, live, manner of life (figuratively)
- to walk "to walk (figuratively)
- to traverse "to walk about
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
כַּף192 noun feminine1Kgs 8:54
b. anthropomorph. of ׳י covering Moses over with his palm, וְשַׂכֹּתִי כַפִּי עָלֶיךָ Exod 33:22 (
c. once of animals, הוֺלֵךְ עַלכּכַּפָּיו Lev 11:27
d. phrases are: — (I) הִכָּה כַּף =
a.
b.
c.
d. כַּפּוֺת תְּמָרִים Lev 23:40 = of huge
e. כַּפּוֺת הַמַּנְעוּל Song 5:5
- palm, hand, sole, palm of the hand, hollow or flat of the hand
- palm, hollow or flat of the hand "power"sole (of the foot)"hollow, objects, bending objects, bent objects
- of thigh-joint "pan, vessel (as hollow)"hollow (of sling)"hand-shaped branches or fronds (of palm trees)"handles (as bent)
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
I. חַי adjective II. [חַי] noun [masculine] I. חַיָּה noun feminine II. חַיָּה noun feminine (si vera lectio) חַיִּים noun masculineDeut 28:66 plural abstract emphatic
c. of animals,
d.
e. (dubious) of vegetation, as thorns,
c. above near the end) feminine
a.
b.
c.
- (adj) living, alive
- green (of vegetation) "flowing, fresh (of water)"lively, active (of man)"reviving (of the springtime)
- life "sustenance, maintenance
- animal "life"appetite"revival, renewal
הָלַךְ1545 verb II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident: that is לְךָ = לְכָה לְכָה, לֵ֑כָה
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (
b. (629 t.) as if from ילך (ולך; see Hiph`il
a. הֲלוֺךְ Prov 13:20 (
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.;
a.
b.
c. less often where English idiom requires or prefers
d. with modifiers : (I)
(
(
(
(
(
(
(
a. as in other verbs, quite independently (
b. to intensify meaning of finite form of הָלַךְ (
c. most noteworthy is the joining of the Infinitive absolute
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all
b. followed by finite verb
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (
a.
b.
c.
d.
e.
a.
b.
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15
e. followed by accusative of person +
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10
b.
b.
c.
- to go, walk, come
- (Qal)
- to go, walk, come, depart, proceed, move, go away "to die, live, manner of life (figuratively)
- to walk "to walk (figuratively)
- to traverse "to walk about
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
I. אַרְבַּע, אַרְבָּעָה316 noun masculine and feminine
a. אַרְבַּע (1) before feminine plural noun Jer 15:3; Exod 25:12 (
b. אַרְבָּעָה (1) before masculine plural noun Gen 2:10 (
c. אַרְבַּ֫עַת (1) before masculine plural noun Judg 11:40; 1Kgs 7:32 + 11 t. (not Ezek 7:2, see above), + אֲלָפִים ׳א = 4000, 1Sam 4:2 + 14 t. (2) before collective הַבָּקָר Num 7:7. (3) noun omitted 2Sam 21:22. (4) with suffix, after plural noun, =
d. dual אַרְבַּעְתָּ֑יִם 2Sam 12:6 =
a. (1) אַרְבַּע עֶשְׂרֵה = 14, (a) before feminine singular noun, שָׁנָה ׳ע ׳א Gen 31:41, + (as ordinal, =
b. 20 + (וְׅ 4 + singular noun 1Kgs 15:33; 1Chr 23:4 + 13 t. 1Chr 27 + plural noun Num 7:88 noun omitted 2Sam 21:20 predicate || 1Chr 20:6; Neh 7:23 4 + 20 + singular noun Num 25:9 =
c. other tens + 4, 1Chr 7:7; 1Chr 5:18 (+ singular noun), Ezra 2:15 + 7 t.; 4 + tens + שָׁנָה Gen 11:16, + אֶלֶף 1000 Num 1:27; Num 1:29; Num 2:4; Num 2:6; Num 26:25; Num 26:43. — See
- four
II. טָמֵא adjective
a. of persons, || טהור Deut 12:15; Deut 12:22; Deut 15:22; Eccl 9:2 נפשׁ ׳ט Lev 22:4 (
b. of animals Lev 5:2 (4 t. in verse); Lev 7:21 (twice in verse); Lev 11:4; Lev 11:5; Lev 11:6; Lev 11:7; Lev 11:8; Lev 11:26; Lev 11:27; Lev 11:28; Lev 11:29; Lev 11:31; Lev 27:11; Lev 27:27; Num 18:15 (all
c. of things in gen. Lev 11:35 (twice in verse); Lev 11:38; Lev 15:26; Num 19:15 (all
d. persons and things in general כל טמא Lev 7:19; Lev 7:21 (
- unclean, impure
- ethically and religiously "ritually"of places
הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular,
In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see
a. Gen 3:15 הוא ישׁופך ראשׁ
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel,
c. appended alone to a
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ
e.
a. when the predicate is a
b. when the predicate is a
c. after אֲשֶׁר in an
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו
c. after אֲשֶׁר in a
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is
b. after pronouns — (
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for
הֵ֫מָּה and הֵם (without appreciable distinction in usage, except probably in so far as the longer or shorter from was better adapted to the rhythm of particular sentences: on the whole הֵמָּה (alone) is somewhat more frequently than הֵם, הָהֵם on the contrary is said regularly, הָהֵמָּה occurring only 12 t., namely Num 9:7 (
b. Judg 1:22 ויעלו ֗֗֗ גַם הֵם, Deut 2:11 (אַף הֵם), Deut 3:20; Josh 9:4; Ezek 30:17.
c. Exod 18:22 every small matter יִשְׁפְּטוּהֵֿם let them judge
d. Gen 33:6; Gen 44:3; Judg 6:5 etc.
e. compare Neh 10:38.
b. Isa 30:7; Ezek 27:13; Ezek 27:17; Ezek 27:21 compare Isa 44:11.
c. Num 14:27 a Jer 27:9; Ezek 43:19 אֲשֶׁר הֵם מִזֶּרַע צָדוֺק, Eccl 4:2; Neh 2:13.
b. Gen 34:21; Gen 34:23; Gen 41:26; Gen 48:5 שׁני בניך ֗֗֗ לִי הֵם thy two sons . . ., they are mine, Exod 32:16 + often: Isa 41:22 הָרִאשֹׁנוֺת מָה הֵנָּה, Isa 49:21 אֵלֶּה אֵיפֹה הֵם these — where were they? Zeph 2:12 after אַתֶּם, peculiarly (compare
c. Deut 20:15 אֲשֶׁר לֹאמֵֿעָרֵי הַגֹּויִם הָאֵלֶּה הֵנָּה, Judg 19:12; 1Kgs 9:20.
d. 2Kgs 7:10 כַּאֲשֶׁר הֵמָּה. (Prov 19:7
b. (
[Note]
a.בָּהֵמָּה Exod 30:4; Exod 36:1 (both
b. כָּהֵם 2Sam 24:3 Yahweh add to the people כָּהֵם וְכָהֵם מֵאָה פְעָמִים
c. בָּהֵנָּה Lev 5:22 (
d. בָּהֵן Gen 19:29 (
a. as nominative Ezra 5:11
b. as accusative (in Biblical Aramaic, as in Syriac, there being no verbal suffix of 3 plural; so Egyptian Aramaic
- they, these, the same, who
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
נָגַע :150 verb Niph`al Pi`el Pu`al Hiph`il
b. of ׳י
- to touch, reach, strike
- (Qal)
- to touch "to strike"to reach, extend to"to be stricken
- stricken (participle)
- to cause to touch, apply "to reach, extend, attain, arrive, come"to approach (of time)"to befall (of fate)
נְבֵלָה noun feminine
b. of lifeless idols, collective ׳נִבְלַת שִׁקּוּצֵיהֶם וגו Jer 16:18.
- carcass, corpse
- of humans, idols, animals
I. טָמֵא verb טָמְאָה noun feminine
- to be unclean, become unclean, become impure
- (Qal) to be or become unclean
- sexually "religiously"ceremonially
- to defile oneself, be defiled
- sexually "by idolatry"ceremonially
- to defile
- sexually "religiously"ceremonially
III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת
a. Gen 11:31 ויבאו עד חרן
b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה
a.
(
b.
(
b. עַד alone,
(
(
(
a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול
b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר
c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. of space,
b. of amount,
c. of time,
a.
b.
- (prep) as far as, even to, until, up to, while, as far as
- of space
- as far as, up to, even to
- from...as far as, both...and (with 'min'—from)
- even to, until, unto, till, during, end
- even to, to the degree of, even like
עֶ֫רֶב131 noun [masculine] 1Sam 20:5 strike out הַשְּׁלִישִׁית see
b. dual in phrase (only
c. other phrases are: ׳צִלְלֵי ע Jer 6:4 (distinguished from צָהֳרָ֑יִם and לָ֑יְלָה vJer 6:5), ׳מִנְחַה (הָ)ע 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Ps 141:2; Dan 9:21 ; ׳זְאֵבֵי ע see I.
- evening, night, sunset
- evening, sunset "night