Leviticus 12:8
II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection כִּי conjunction אִם conjunction (= Aramaic אֵם see אַמָּה, אֻמָּה see II.
a. Gen 3:22 הֵן הָאָדָם הָיָה
b. as a hypothetical particle, propounding a possibility,
c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
a.
(
(
(
(
(
(
(
(
(
b.
(
(
c. Compounded with other particles: —
(
(
(
(
b. in oblique interrogation,
(
(
c. compounded with הֲ, הַאִם Num 17:28 הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic
a.
b.
- if
- conditional clauses
- of possible situations "of impossible situations
- no, not
לֹא or לוֺא adverb לוֺ ( II.
a. with a
(
(
(
(
(
(
b. with
(
(
(
a. coupled to an adjective to negative it, like the Greek
b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German
e. in circumstantial clauses (
a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
(
(
(
b. הֲלֹא
(
c. וָלֹ֕א
d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר,
e. לְלֹא
a.
b.
- not, no
- not (with verb—absolute prohibition) "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)
מָצָא452 verb Niph`al Hiph`il מֹצָא see מוֺוצָא below יצא. p. 425f מַצָּב, נֻצָּב, מַצָּבָה, מַצֵּבָה מַצֶּ֫בֶת see
a. thing sought, with accusative of thing, straw Exod 5:11 (
b. what is lost, missed, with accusative of thing, Gen 31:32; Gen 31:33; Gen 31:34; Gen 31:35; Gen 31:37 (
c.
d.
e. =
a. find out thoroughly, explore: object God Job 11:7 (twice in verse); Job 37:23 God's works Eccl 3:11; Eccl 8:17 (3 t. in verse), compare Eccl 7:24.
b. =
c. =
a. often unexpectedly =
b.
c. subject hand Isa 10:14 (figurative, in metaphor, of reaching nests), compare vIsa 10:10, 1Sam 23:17 (of Saul's taking David), Ps 21:9 (followed by לְ), vPs 21:9 (c, accusative); כֹּל אֲשֶׁר תִּמְצָא יָָֽדְךָ לַעֲשׂוֺת Eccl 9:10 sin (i.e. its punishment)
d. subject fire, קֹצִים כִּי תֵצֵא אֵשׁ וּמָֽצְאָה Exod 22:5 (
e.
b. of thing found unexpectedly, book 2Kgs 22:13; 2Kgs 23:2 = 2Chr 34:21; 2Chr 34:30 of corpse Deut 21:1.
c. =
d.
e. =
g. =
h. =
i. =
a. with בְּיַד
b. with לְ person, = be in the possession of: Deut 21:17, with אֶתֿ (preposition) person Exod 35:23; Exod 35:24; 1Chr 29:8.
c.
d. =
e. =
- to find, attain to
- (Qal)
- to find
- to find, secure, acquire, get (thing sought) "to find (what is lost)"to meet, encounter"to find (a condition)"to learn, devise
- to find out "to detect"to guess
- to happen upon, meet, fall in with "to hit"to befall
- to be found
- to be encountered, be lighted upon, be discovered "to appear, be recognized"to be discovered, be detected"to be gained, be secured
- to be found in "to be in the possession of"to be found in (a place), happen to be"to be left (after war)"to be present"to prove to be"to be found sufficient, be enough
- to cause to find, attain "to cause to light upon, come upon, come"to cause to encounter"to present (offering)
יָד1604 noun feminineGen 25:26 + often (masculine Exod 17:12 see יך 1Sam 4:13
a.
b. שְׁתֵּי כַּפּוֺת ידיו 1Sam 5:4
c.as to
d. special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Job 31:27 (in silence) יָדִי שַׂמְתִּי לְמוֺ פִי Job 40:4; Mic 7:16 (עַלפֶּֿה); the creditor is בַּעַל מַשֵּׁה יָדוֺ Deut 15:2 the debt מַשָּׁא כָליָֿד Neh 10:32 תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11; Deut 12:17
e. of hand as strong, helpful, etc.: — (
a. of way יַד דֶּרֶךְ 1Sam 4:13
b. of gate בְּעַד יַדהַֿשַּׁעַר 1Sam 4:18 (text dubious, see
c. of stream or wady כָּליַֿד נַחַל יַבֹּק Deut 2:37. Especially dual:
d. of land, ארץ רַחֲבַת יָדַיִם Gen 34:21 (
e.
a.
b.
c.
d.
e.
g. יָד חָזִית Isa 57:8 according to
a. אֶליַֿד: — (1) after verb of motion,
b. בְּיַד
c. בְּיַד
d. בְּיַד
e. כְּיַד הַמֶּלֶךְ 1Kgs 10:13
g. מִיַּד
i. below); of animals מִיַּד 1Sam 17:37 (twice in verse), מִיַּדכֶּֿלֶב Ps 22:21 even of inanimate things הִצִּיל מִיַּד לֶהָבָה Isa 47:14 with לָקַח Num 21:26 (
h. עַליֿד(יׅ: — (1)
i. תַּחַת יַד
g. (1) above, and below תַּחַת.
- hand
- hand (of man) "strength, power (figuratively)"side (of land), part, portion (metaphorically) (figuratively)"(various special, technical senses)
- sign, monument "part, fractional part, share"time, repetition"axle-trees, axle"stays, support (for laver)"tenons (in tabernacle)"a phallus, a hand (meaning unsure)"wrists
דַּי substantive מַדַּי (i.e. מַהדַּֿי) 2Chr 30:3, see מִדֵּי see מִדְיָן, מְדִינָה see מִדְיָנִים see I. מַדְמֵן, I, II. מַדְמֵנָה, מַדְמַנָּה see מְדָן see מַדַּע, מֹדַע, מֹדַ֫עַת see [מַדְקָרָה], plural construct מַדְקְרוֺת see מַדְרֵגָה see [מִדְרָךְ] see דרך. [מִדְרָשׁ] see [מְדֻשָׁה] see
a. בְּדֵי (
b. כְּדֵי
c. מִדֵּי
- sufficiency, enough
- enough "for, according to the abundance of, out of the abundance of, as often as
שֶׂה noun masculineGen 30:32 and (less often) feminineJer 50:17
- one of a flock, lamb, sheep, goat, young sheep, young goat
- sheep, goat "flock (collective)
לָקַח verb
b.
c.
d. especially
a. for oneself, followed by accusative + לְ, =
b. =
c.
d. =
e. especially
g.
a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.
- to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
- (Qal)
- to take, take in the hand "to take and carry along"to take from, take out of, take, carry away, take away"to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept"to take up or upon, put upon"to fetch"to take, lead, conduct"to take, capture, seize"to take, carry off"to take (vengeance)
- to be captured "to be taken away, be removed"to be taken, brought unto
- to be taken from or out of "to be stolen from"to be taken captive"to be taken away, be removed
- to be taken unto, be brought unto "to be taken out of"to be taken away
- to take hold of oneself "to flash about (of lightning)
שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202
a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי
b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually
- two
- two (the cardinal number)
- two, both, double, twice
II. תֹּר, תּוֺר noun feminineLev 5:7 (masculineLev 14:30)
- dove, turtledove
אוֺ320
אוּ Prov 31:4
[אַו] noun masculine construct אוֺ,
- or, rather
- implying that the latter choice is preferred "or if, introducing an example to be seen under a particular principle"(in series) either...or, whether...or"if perchance"except, or else
שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202
a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי
b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually
- two
- two (the cardinal number)
- two, both, double, twice
בֵּן4870 noun masculine son ( בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in I. II.
a. בֶּןאִֿמּוֺ
b. בְּנֵי דֹדֵיהֶן =
c. בְּנִי
d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
e. בֶּןאָֿדָם
i. below
g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים
i. in various combinations: (
j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (
b. of animals, בֶּןבָּֿקָר
a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t.
b. of animals, (Hexateuch all
- son, grandson, child, member of a group
- son, male child "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class
[חֶרֶא, or חֲרִי] noun [masculine]
I. יוֺנָה noun feminine
- dove, pigeon
אֶחָד962 adjective number
a. אַחַד עָשָׂר
b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all
- one (number)
- one (number) "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)
I. עֹלָה286 noun feminine
II. [עֹלָה] noun feminine
- whole burnt offering "ascent, stairway, steps
אֶחָד962 adjective number
a. אַחַד עָשָׂר
b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all
- one (number)
- one (number) "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)
חַטָּאת noun feminine1Sam 14:38 (Gen 4:7 no exception for רֹבֵץ is noun = crouching beast)
a.
b.
c. men should
d. God deals with sin: (1) he
e. atonement may be secured for, ׳כפּר בעד ח Exod 32:30 (
a. a ruler should offer a he-goat Lev 4:24; Lev 4:25; Num 7:16; Num 7:22; Num 7:28; Num 7:34; Num 7:40; Num 7:46; Num 7:52; Num 7:58; Num 7:64; Num 7:70; Num 7:76; Num 7:82; Num 7:87 an ordinary person a she-goat Lev 4:29 (compare vLev 4:28) Lev 5:6; Num 15:27, ewe lamb Lev 4:32; Lev 4:33 (twice in verse); Lev 4:34; Lev 14:19; Num 6:14; Num 6:16, a turtle dove or young pigeon Lev 5:7; Lev 5:8; Lev 5:9 (twice in verse); Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:31; Lev 15:15; Lev 15:30; Num 6:11, or one-tenth of an ephah of fine flour Lev 5:11 (twice in verse); Lev 5:12 according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compare Lev 4:22; Lev 4:35) and a handful of the flour (compare Lev 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy place Lev 5:13; Lev 6:10; Lev 6:18 (twice in verse); Lev 6:23 (compare v.Lev 6:11 v.Lev 6:19), Lev 7:7; Lev 10:16; Lev 10:17; Lev 10:19 (twice in verse); Lev 14:13; Num 18:9.
b. a bullock was offered for priests Exod 29:14; Exod 29:36; Lev 4:3; Lev 4:8; Lev 4:20; Lev 8:2; Lev 8:14 (twice in verse); Lev 9:2; Lev 9:7; Lev 9:8; Lev 9:10 for Levites at their installation Num 8:8; Num 8:12 and for whole congregation Lev 4:14; Lev 4:21 but usually offering for congregation was he-goat Num 15:24; Num 15:25, especially at dedication of altar Lev 9:3; Lev 9:15; Lev 9:22. and in ritual of feasts Num 28:15; Num 28:22; Num 28:30; Num 29:5; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Lev 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Lev 4:3-21; Lev 6:23; Lev 8:16; Lev 8:17; Lev 9:10; Lev 9:11).
c. on day of atonement, sin-offering for high priest was a bullock Lev 16:3; Lev 16:6 and for congregation two he-goats, one לַעֲזָאזֵל (see
- sin, sinful "sin, sin offering
- sin "condition of sin, guilt of sin"punishment for sin"sin-offering"purification from sins of ceremonial uncleanness
כִּפֶּר verb Pi`el etc. denominative Hithpa`el Niph`al II. [כָּפַר] verb denominative (from II. כֹּפֶר) —
a. man as subject, בַּמָּה אֲכַפֵּר 2Sam 21:3,
b. with God as subject, with accusative of person,
a. with accusative of sacred places (by the great sin-offering of the day of atonement), Lev 16:20; Lev 16:33 (twice in verse); also Ezek 43:20; Ezek 43:26; Ezek 45:20 (by the blood of the sin-offering || חִטֵּא, טִהַר).
b. usually c. עַל (I) of things, e.g. of the altar to which the blood of the sin-offering was applied Exod 29:36; Exod 29:37; Exod 30:10; Lev 8:15 ׅ || ( קִדַּשׁ, Lev 16:18 and specifically the horns of the altar Exod 30:10 the holy place of the tabernacle Lev 16:16 (by the great sin-offering, because of ( מִן ׅ the uncleannesses of thechildren of Israel and because of their transgressions); for the leprous house by ceremony of purification Lev 14:53 ׅ || ( טִהַר; for the goat לעזאזל Lev 16:10 (which was presented before Yahweh to consecrate him for the bearing away of the sins of the people). (2) of persons, נפשׁתיכם עלֿ,
c. the need of the atonement is expressed by מִן:
d. with בְּ instrumental בְּאֵיל Lev 5:16; Lev 19:22; Num 5:8
e. with בַּעַד person,
- to cover, purge, make an atonement, make reconciliation, cover over with pitch
- (Qal) to coat or cover with pitch "(Piel)
- to cover over, pacify, propitiate "to cover over, atone for sin, make atonement for"to cover over, atone for sin and persons by legal rites
- to be covered over "to make atonement for
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
כֹּהֵן750 noun masculine [
a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see
b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ
c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
- priest, principal officer or chief ruler
- priest-king (Melchizedek, Messiah) "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest
טָהֵר verb
a.
b.
c.
a. ceremonially, especially in preparation for sacred duties Gen 35:2 (
b. morally Josh 22:17 (
- to be clean, be pure
- (Qal)
- to be clean (physically—of disease) "to be clean ceremonially"to purify, be clean morally, made clean
- to cleanse, purify
- physically "ceremonially"morally
- to purify oneself
- ceremonially "morally