Leviticus 12:8

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Select a Hebrew word above to see its details.

וְ אִם
וְ
Prefix — connector and (sometimes: but, so, then)
אִם
Conjunction if, or, though, surely, not, …
Dictionary form: אִם · im

Conjunction

In the KJV here: and if
if ×322 and if ×128 but if ×69 or ×48 surely ×29 though ×25 whether ×19 when ×16
More options
if — Default conditional; most broadly applicable rendering.
whether — Use for indirect questions or double alternatives.
though — Concessive force; signals contrast or surprise.
when — Temporal nuance; condition treated as certain to occur.
unless — Negative conditional; equivalent to 'if not'.
surely — Emphatic/oath context; asserts strong certainty.

BDB2204 H2005 H518 H2006

BDB2203 | BIBLICAL HEBREW | BDB2205

II. הֵן100 (הֶןֿ Num 23:9; Num 23:24; Job 8:19; Job 8:20; Job 13:1; Job 26:14; Job 33:6; Job 33:12; Job 33:29; Job 36:5; Job 36:22; Job 36:26 הֵןֿ Job 13:15; Job 36:30; Job 41:1 +) demonstrative adverb or interjection lo! behold (on etymology see הִנֵּה), less widely used than הִנֵּה, and in prose mostly confined to calling attention to some fact upon which action is to be taken, or a conclusion based;
  a. Gen 3:22 הֵן הָאָדָם הָיָה behold the man is become as one of us, & now lest, etc., Gen 4:14 behold, thou hast driven me forth etc., Gen 11:6; Gen 15:3; Gen 19:34; Gen 27:11; Gen 29:7; Gen 30:34 (nearly = yea), Exod 5:5; Exod 6:12; Exod 6:30; Lev 10:18; Lev 10:19; Num 17:27; Deut 5:21 (in prose only in Pentateuch (23 t.) and Ezek 18:4 in this usage); in poetry, used more freely, but chiefly in Isa2 & Job, — Num 23:9; Num 23:24 (Balaam) Isa 23:13; Isa 32:1; Isa 33:7; Ps 51:7; Ps 51:8; Ps 68:34; Ps 78:20; Ps 139:4; Prov 11:31 (stating the premiss to a conclusion introduced by אַף כִּי, q. v.), Prov 24:12: elsewhere (except in senses b, c) only in Isa2 (23 t.) & Job (31 t), as Isa 40:15 (twice in verse); Isa 41:11; Isa 41:24; Isa 41:29; Isa 50:1; Isa 50:2; Isa 50:9 (twice in verse); Isa 50:11; Job 4:18; Job 15:15; Job 25:5 (in these three passages before אַף or אַף כִּי), Job 9:1; Job 9:12 etc. (see above).
  b. as a hypothetical particle, propounding a possibility, if (so Late Hebrew, Biblical Aramaic, Mandean, Palmyrene (ZMG 1888, 404); on the contrary Syriac , Palestinian ᵑ7 אִין, also Palmyrene (ib. p. 415), Arabic with א), a special application or development of the use a: Exod 4:1 והן לא יאמינו לי and behold ( = and suppose) they will not believe me ? etc., Lev 25:20 and if (וְכִי) ye say, What shall we eat the 7th year ? הֵן לֹא נִזְרַע behold, we shall not sow etc. (i.e. supposing we do not sow), Isa 54:15; Job 40:23; 2Chr 7:13 (twice in verse) (2Chr 7:13 b וְאִם); stating the ground on which a question is based, Exod 8:22 (וְלֹא = הֲלֹא), Jer 3:1; Hag 2:12 (see הֵן Aramaic b).
  c. if, whether, in an indirect question, Jer 2:10 רְאוּ הֵן הָֽיְתָה כָּזֹאת (but Gr הֲנִהְיְתָה); compare אִם 2 b, and הֵן Aramaic

3.


BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though:
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note.כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.


BDB511 H518

BDB510 | BIBLICAL HEBREW | BDB512

אִם conjunction (= Aramaic if [and in , אֶלָּא = if not, except], Arabic if [and in = if not, except], Ethiopic (§mma) if = מָה + אִם ( + ) [and in (allâ) if not, but], Assyrian umma; also in Arabic 'An?' = , compare הַאִם: see M p. 208, ZMG 1886, p. 739; WAG i. § 367 e)

**ᵑ7Onk Jon אִם, ᵑ7Hag אין.
1. hypothetical particle if.
  a. construction (see more fully Dr§ 136-138, 143 FriedrichDie Hebr. Condit. sätze 1884): (1) with imperfect (continued by perfects & waw consecutive; apodosis usually begins with perfect & waw consecutive or bare imperfect; or, if necessary, with imperative or jussive)
   (a) of future time: Gen 18:26 אִםאֶֿמְצָא if I shall find 50 righteous in Sodom, וְנָשָׂאתִי I will pardon, etc., Gen 24:8; Gen 32:9; Deut 1:52 b 1Kgs 6:12; Ps 89:31; Gen 42:37; Judg 13:16; 1Kgs 1:52 a Ps 132:12.
   (b) of past time (rare, but classical): Gen 31:8 אִם יאֹמַר if everhe said . . . וְיָָֽלְדִוּ then they used to bear, etc., Exod 40:37 & in the protestations Job 31:7; Job 31:13; Job 31:16; Job 31:25 etc. (alternating with pff., see below, & with jussives in apodosis)
   (c) assuming a purely imaginary case (with imperfect in both clauses, like the double optative in Greek), if, though: Gen 13:16 so that אִםיֿוּכַל if a man were able to number the stars, thy seed also יִמָּנֶה might be numbered, Num 22:18; Isa 1:18 כַּשָּׁנִים יַלְבִּינוּ ׳אִםיִֿהְיוּ ח though your sins were as scarlet, they should become white as snow, Amos 9:2-4 אִםיַֿחְתְּרוּ though they were to dig into Sheôl, from thence תִּקָּחֵם would my hand fetch them, Ps 27:3; Ps 139:8 +. (2) with participle (expressing either a present process, or an approaching future: apodosis as 1 a) Gen 24:42; Gen 24:49; Judg 6:36; Judg 9:15; Judg 11:9 אִם מְשִׁיבִים אַתֶּם if ye are going to bring me back . . . ׳וְנָתַן י then ׳י will, etc.; similarly with יֵשׁ or אֵין Gen 44:26; Exod 22:2; 1Sam 20:8; 1Sam 23:23 & with no explicit copula Deut 22:2; Deut 25:2; Lev 1:3; Lev 1:14, etc. (3) with perfect
   (a) of future or present time (continued by perfects & waw consecutive: apodosis as 1 a) Gen 43:9 אִםלֹֿא הֲבִיאֹתִיו אֵלֶיךָ וְהִצַּגְתִּיו לְפָנֶיךָ if I do not bring him back (si eum non reduxero) and set him before thee, I will be guilty for ever, Gen 47:6 if thou knowest that there are men of worth among them וְשַׂמְתָּם then make them, etc., Judg 16:17; 2Sam 15:33; 2Kgs 7:4; Ps 41:7; Ps 94:18; Job 7:4; Job 9:30f. Job 10:14 אִם חָטָאתִי וּשְׁמַרְתָּ֑נִי if I sin, thou watchest me. On אִםנָֿא Gen 18:3 and elsewhere see נָא.
   (b) of past time, whether
   (a) in actual fact, or (β) in an assumed case (the perfect is here continued by the imperfect and waw consecutive; apodosis begins as before).
   (a) Judg 9:16-19 אִם ֗֗֗ עֲשִׂיתֶם if ye have done honestly וַתַּמְלִיכוּ and have made Abimelech king . . ., 1Sam 26:19 especially in protestations, as Ps 7:4 אִם עָשִׂיתִי זאת if I have done this . . ., let the enemy pursue my soul, etc. Jer 33:25f.; Job 31:5f; Job 31:9, etc.
   (b) Num 5:27 if she have defiled herself וַתִּמְעֹל and been faithless, וּבָאוּ then shall they come, etc., Num 15:24; Num 35:22-24.
   (c) with bare perfect in apodosis, in sense of If ... had ..., only Deut 32:30 אִםלֹֿא כִּי were it not that ..., Ps 73:15. (לוּ is more usual in such cases.) (4) with infinitive once (si vera 1.) Job 9:27 אִם אָמְרִי = if I say (literally if (there is) my saying). — Note that the verb following אִם is often strengthened by the infinitive absolute, as Exod 15:26; Exod 19:5; Exod 21:5; Exod 22:3; Exod 22:12; Exod 22:16; Exod 22:22; Judg 11:30; Judg 14:12; Judg 16:11 etc.; compare DrSm i. 20, 6.


  b. Special uses: (1) repeated ... אִם אִם whether ... or (sive ... sive) Exod 19:13; Deut 18:3; 2Sam 15:21 similarly אִם ֗֗֗ וְאִם Gen 31:52; Jer 42:6; Ezek 2:5; Eccl 11:3; Eccl 12:14 (compare ... , ... PS250; ... & ... ).(2) After an oath (expressed, or merely implied) אִם (the formula of imprecation being omitted) becomes an emphatic negative, and אִםלֹֿא an emphatic affirmative: 2Sam 11:11 by thy life אִםאֶֿעֱשֶׂה אֶתהַֿדָּבָר הַזֶּה (may God bring all manner of evil upon me) if I do this thing! = surely I will not do this thing! (compare the full phrases in 1Sam 3:17; 2Kgs 6:31) Gen 14:23; Gen 42:15; Num 14:23; 1Sam 3:14; 1Sam 19:6; 2Kgs 2:2; 2Kgs 3:14 & often; Isa 22:14; Ps 89:36; Ps 95:11; Job 6:28 אִםלֹֿא Num 14:28; Josh 14:9; 1Kgs 20:23; 2Kgs 9:26; Isa 5:9; Isa 14:24; Jer 15:11; Jer 49:20; Job 1:11 + especially Ezekiel; after a negative clause, emphasizing a contrasted idea, Gen 24:38 (where the explanation by Aramaic אֶלָּא is not supported by Hebrew usage), compare Jer 22:6. Repeated, אִם ֗֗֗ וְאִם 2Sam 20:20; 2Kgs 3:14; Isa 62:8; Jer 38:16; Ezek 14:16. In adjurations (with 2nd or 3rd person) = that not Gen 21:23; Gen 26:29; Gen 31:50; 1Sam 24:22; 1Kgs 1:51; Song 2:7; Song 3:5 +. Of past or present time: 1Sam 25:34 as ׳י liveth (I say) that, unless thou hadst hastened ..., כִּי אִם נוֺתַר that surely there had not been left ...! 1Sam 17:55 as thy soul liveth אִםיָֿדַעְתִּי if I Know it! 1Kgs 17:12; 1Kgs 18:10 — both אִםיֵֿשׁ (כִּי here merely introduces the fact sworn to, & need not be translated; so 2Sam 3:35: see כִּי); Ps 121:2 אִםלֹֿא (after a negative clause: compare above Gen 24:38). compare Str§ 90.(3) Part, of wishing, if but ...! oh that ...! (rare) Ps 81:9 If thou wouldest hearken to me! Ps 95:7; Ps 139:19; Prov 24:11. compare Exod 32:32. With an imperative (si vera lectio) Job 34:16 וְאִםִֿ˜בּינָה; and with an anacoluthon, Gen 23:13 (P) אִםאַֿתָּה לוּ שְׁמָעֵנִי if thou! — oh that thou wouldst hear me!(4) Nearly = when — with the perfect:
   (a) of past, Gen 38:9; Num 21:9 וְהָיָה אִםנָֿשַׁךְ ֗֗֗ וְרָאָה and it used to be, if or when a serpent had bitten a man, that he would look, etc., Judg 6:3; Ps 78:34 (see Dr§ 136 δ Obs.); Amos 7:2.
   (b) of present or future, Isa 4:4 אִם רָחַץ when the Lord shall have washed, Isa 24:13; Isa 28:25 compare Num 36:4 (with the imperfect)
  c. Compounded with other particles: —
   (a) בִּלְתִּי אִם except if, except, Gen 47:18; Judg 7:14; Amos 3:3; Amos 3:4. (β) הֲלוֺא אִם 2Kgs 20:19 (for which Isa 39:7 has sim-ply כִּי), perhaps Is it not (good), if ...? (De Di). (γ) כִּיאִֿם, q. v. (δ) עַד אִם Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21, & עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11, until, properly until if or when. (ε) רַק אִם if only (see below רַק). אִםלֹֿא in Ezek 3:6b is very difficult. The Vrss render If I had sent, etc., implying לֻא for אִםלֹֿא (for Ew's אִםלֻֿא = אִלּוּ, q. v., is precarious): Ges Hi Co 'but (אִםלֹֿא after a negative, compare above Gen 24:38; Ps 131:2) unto them (Israel) have I sent thee: they can understand thee' (but understand is a dubious rendering of שָׁמַע אֶל).

2. Interrogative particle a. in direct question:
   (a) alone (not frequently and usually = Num? expecting the answer No, especially in a rhet. style): Gen 38:17; 1Kgs 1:27; Judg 5:8 מָגֵן אִםיֵֿרָאֶה וָרֹמַח was there a shield to be seen or a spear ...?Isa 29:16 and repeated Amos 3:6; Jer 48:27; Job 6:12.
   (b) more frequently in disjunctive interrogation:
   (a) הֲ ֗֗֗ אִם, expressing a real alternative Josh 5:13 הֲלָנוּ אַתָּה אִםלְֿצָרֵינוּ art thou for us, or for our enemies? Judg 9:2; 1Kgs 22:6; 1Kgs 22:15: more often expressing a merely formal alternative, especially in poetry (a rhetorical Num?) Gen 37:8; Num 11:12; Num 11:22; Judg 11:25b 2Sam 19:36; Isa 10:15; Isa 66:8; Jer 3:5; Hab 3:8; Ps 77:10; Ps 78:20; Job 4:17; Job 6:5; Job 6:6; Job 10:4; Job 10:5; Job 11:7 etc. (β) הֲ ֗֗֗ וְאִם (rarer than הֲ ֗֗֗ אִם, but similar in use) 2Sam 24:13 (a real alt.); Isa 49:24; Isa 50:2; Jer 5:9 (Jer 5:29 אִם) Jer 14:22; Joel 1:2; Joel 4:4; Job 8:3; Job 11:2; Job 21:4; Job 22:3; Job 34:17; Job 40:8f. (formal); Gen 17:17 P (with an anacoluthon) shall a child ...? וְאִםשָֿׂרָה הֲבַתתִּֿשְׁעִים שָׁנָה תֵּלֵד or Sarah, — shall she that is 90 years old bear? Prov 27:24 (וְאִם after negative clause),
  b. in oblique interrogation, if, whether:
   (a) alone, after verbs of seeing, inquiring, etc. 2Kgs 1:2; Jer 5:1; Jer 30:6; Mal 3:10; Ps 139:24; Song 7:13; Lam 1:12; Ezra 2:59 once מִי יוֺדֵעַ אִם who knoweth if ...? i.e. (like haud scio an) perhaps Esth 4:14 (older synonym מִי יוֺדֵעַ alone: see 2Sam 12:22; Joel 2:14; Jonah 3:9).
   (b) disjunctively הֲ ֗֗֗ אִם Gen 27:21; Num 13:18-20 so אִם ֗֗֗ וְאִם Josh 24:15.
  c. compounded with הֲ, הַאִם Num 17:28 הַאִם תַּמְנוּ לִגְוֺעַ probably an emphatic Num? Shall we ever have finished dying? Job 6:13 difficult: perhaps Is it that my help is not in me? (a forcible means of expressing that that which might be thought impossible is nevertheless the case); Hi as an aposiop., If my help is not in me (am I still to wait) ? (The view that הַאִם = הֲלֹא nonne? is inconsistent with the fact that אִם in a question has regularly the force of Num?)


אֵם see אמם. Below


אַמָּה, אֻמָּה see אמם.


BDB9477 H2005 H2006 H518 H3861

BDB9476 | BIBLICAL ARAMAIC | BDB9478

הֵן conjunction if, whether (Biblical Hebrew הֵן, q. v.: Zenjirli, Egyptian Aramaic (S-CPap. A 7 +), Palmyrene, Nabataean הן, Mandean הין if [ᵑ7Onk Jon use אם, ᵑ7Jer אין, Syriac ]); —

1. if, Dan 2:6; Dan 3:15; Dan 3:17; Dan 4:24; Dan 5:16; Dan 5:17, הֵן לָא ֗֗֗ Dan 2:5; Dan 2:9; Dan 3:15 vDan 3:18 הֵן לָ֔א if not.
2. repeated, הֵן ֗֗֗ הֵן sive ... sive, whether ... or (compare Biblical Hebrew אִם, 1 b 1), Ezra 7:26 (so PalmyreneTariff ii.c.19).
3. in indirect question, whether (compare אִם, 2 b), Ezra 5:17b יִתְבַּקַּר ֗֗֗ הֵן אִיתַי ֗֗֗ . — See also לָהֵן. p. 50, 243, 1099


הַסִּק etc., see סלק Haph`el


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

if, or, though, surely, not, …
ʾim
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not
  • if
    • conditional clauses
      • of possible situations
      • "of impossible situations
      oath contexts
      • no, not
      if...if, whether...or, whether...or...or"when, whenever"since"interrogative particle"but rather

לֹ֨א
לֹ֨א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: she be not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

תִמְצָ֣א
תִמְצָ֣א
Root word found, find, out, present, findeth, …
Dictionary form: מָצָא · maw-TSAW

Verb — Qal, Imperfect (Yiqtol), third person feminine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "she (or it)"

found ×42 find ×21 and found ×19 i have found ×19 be found ×16 that were present ×12 that was found ×9 were found ×8
More options
find — Core active sense; best default for most contexts.
discover — Emphasizes the moment of coming upon something unknown.
come across — Casual register; good for incidental or unexpected finding.
encounter — Prefer when the object found is a person or situation.
be present — Suits passive/stative contexts meaning 'to be on hand'.
obtain — Use when finding implies successfully acquiring something.

BDB4775 H4672

BDB4774 | BIBLICAL HEBREW | BDB4776

מָצָא452 verb attain to, find (Late Hebrew id.; Assyrian maƒû, DlHWB 421, Ethiopic come, arrive; Aramaic [ find], Passive participle able, powerful, and derivatives; compare ZMG xl 1886, 736 Dr1Sam 23:17); —

Qal Perfect ׳מ Gen 2:20 +, suffix מְצָאוֺ Job 31:29, 3 feminine singular מָֽצְאָה Gen 8:9 +, suffix מְצָאַתְנוּ Judg 6:13; Neh 9:32, מְצָאָ֫תַם Exod 18:18 2 masculine singular מָצָאתָ Gen 31:37 +; 1 singular מָצָאתִי Gen 18:3 +, מָצָתִי Num 11:11, suffix מְצָאתִיו Song 3:1; Song 3:2, מְצָאתִיהוּ Song 5:6 3 plural מָֽצְאוּ Judg 21:14 +; suffix מְצָאנֻהוּ Job 37:23, etc.; Imperfect יִמְצָא 1Sam 24:20 +, 3 feminine singular תִּמְצָא 1Sam 1:18 +; 3 masculine plural יִמְצְאוּ Judg 5:30 +, suffix יִמְצָאֻהוּ Job 20:8 יִמְצָאֻנְנִי Prov 1:28; Prov 8:17, יִמְצָאוּנְהָ Jer 2:24 3 feminine plural תִּמְצֶאןָ Deut 31:21 etc.; Imperative מְצָא 1Sam 20:21; 1Sam 20:36, וּמְצָאֿ Prov 3:4 masculine plural מִצְאוּ Jer 6:16 feminine plural וּמְצֶאןָ Ruth 1:9 Infinitive מְצאֹ, מְצוֺא Ps 32:6; Gen 19:11 +, suffix בְּמֹצַאֲכֶם Gen 32:20 [= מָצְאֲכֶם Ges«GKC:74»§ 74, 3, R. 2]; Participle מוֺצֵא Ps 119:162, מוֺצֶה Eccl 7:26, suffix מֹצְאִי Gen 4:14; Prov 8:35 feminine singular absolute מֹצֵאת 2Sam 18:22, מוֺצֵאת Song 8:10 masculine plural מֹצְאִים Num 15:33, construct מֹצְאֵי Prov 8:9 feminine plural absolute מֹצְאוֺת Josh 2:23, etc.; —
1. find :
  a. thing sought, with accusative of thing, straw Exod 5:11 (J), water Gen 26:32 (J), compare vGen 26:19, Exod 15:22 (J), grass 1Kgs 18:5, help, consort, Gen 2:20 (J), compare Prov 18:22 +; with idea of attaining to, arriving at, a resting-place Gen 8:9 (J) Isa 34:14 compare צִפּוֺר מָֽצְאָה בַּיִת Ps 84:4; Jer 45:3; Lam 1:3 of marriage Ruth 1:9 of finding place for temple Ps 132:5 figurative וּמִצְאוּ מַרְגּוֺעַ לְנַפְשְׁכֶם Jer 6:16 and find quiet for yourselves; find grave Job 3:22 reach cities 2Sam 20:6 (where read יִמְצָא Vrss Th Dr Kit Bu), compare Ps 107:4 find = secure prey, booty, plunder Gen 27:20 (J), Judg 5:30; Judg 21:12; 1Sam 14:30 compare 2Chr 20:25; Prov 1:13; Ps 119:162 of securing gain Hos 12:9 ( + לִי; || עשׁר), Job 31:25 so perhaps also absolute בְּשׂוֺרָה מֹצֵאת אֵין 2Sam 18:22 there is no news securing i.e. such as to bring you a reward (compare Th Dr; but text dubious); secure as crop Gen 26:12 (J), compare Eccl 11:1 = acquire, get wounds and dishonour Prov 6:33 ׳חֵן בְּעֵינֵי פ ׳מ find ( = gain, secure) favour in the eyes of any one: of ׳י, Gen 6:8; Exod 33:12; Exod 33:13 (twice in verse); Exod 33:16; Exod 33:17; Exod 34:9 (all J), Num 11:11; Num 11:15 (JE), Judg 6:17; 2Sam 15:25 ; oftener of men Gen 18:3; Gen 19:19; Gen 30:27; Gen 32:6 + 8 t. Genesis (all J), Num 32:5 (JE), Deut 24:1; 1Sam 1:18 + 7 t. Samuel; 1Kgs 11:19; Ruth 2:2; Ruth 2:10; Ruth 2:13; Esth 5:8; Esth 7:3 ׳חֵן לִפְנֵי פ ׳מ Esth 8:5 אָז הָיִתִי בְעֵינָיו כְּמוֺצֵאת שָׁלָוֺם Song 8:10 absolute מָצָא חֵן Jer 31:2; Prov 3:4; Prov 28:23 : = seek and find 1Sam 20:21 (arrows), so v1Sam 20:36 figurative of grounds of accusation Job 33:10 he succeeds in finding; so also Isa 58:3; Isa 58:13 find knowledge of God Prov 2:5 compare Prov 8:9, word of ׳י Amos 8:12, words of wisdom Prov 4:22, wisdom Job 32:13; Prov 24:14 (see also below); ransom Job 33:24 life Prov 8:35 (Qr מָצָא; > Kt מצאי, i.e. מֹצְאֵי De Str Wild), Prov 21:21 with accusative of person Gen 18:26; Gen 18:28; Gen 18:30 (J), Gen 41:38 (E), 1Sam 9:13 (twice in verse); 1Kgs 1:3; 1Kgs 13:14 compare v1Kgs 13:28, +; of pursuit Josh 2:22 (J); find ׳י Hos 5:6; Deut 4:29; Jer 29:13; Job 23:3; Ps 32:6 + Hos 6:3 (read כֵן נִמְצָאֵהוּ כְּשַׁחֲרֵנוּ, for ᵑ0 כְּשַׁחַר נָכוָֺן מֹצָאוֺ GieBeitr. z. Jes. Krit. 208 We Now); so possibly also (object omitted) Jer 10:18 (so Gf.; ᵑ9 Or read Niph`al; Gie יֶאְשָׁ֑מוּ), (Job 37:23; Job 11:7 (twice in verse) see below); find wisdom (personified) Prov 1:28; Prov 8:17; Prov 8:35 compare Prov 3:13.
  b. what is lost, missed, with accusative of thing, Gen 31:32; Gen 31:33; Gen 31:34; Gen 31:35; Gen 31:37 (E), 1Sam 9:4 (twice in verse); Deut 22:3; Lev 5:22; Lev 5:23 (P), Gen 36:24 (P) +; וַיִּלְאוּ לִמְצֹא הַפָּ֑תַח Gen 19:11 and they grew weary in finding the door; find a word (to say) Neh 5:8; Eccl 12:10, answer Job 32:3, vision from ׳י Lam 2:9 with accusative of person Gen 38:20; Gen 38:22; Gen 38:23 (J), 2Sam 17:20; 1Kgs 18:10; 1Kgs 18:12; 1Kgs 21:20 (twice in verse); 2Kgs 2:17; Ezek 22:30; Prov 7:15; Song 3:1; Song 3:2; Song 3:4; Song 5:6 +.
  c. meet, encounter, with accusative of person (one expected), Gen 32:20 (E), 2Kgs 9:21; Jer 41:12; 2Chr 20:16 compare also Num 35:27 (P).
  d. find a condition, find one in a situation; לָהּ בְּתוּלִים ׳וְלֹא מ Deut 22:14 compare vDeut 22:17; Deut 24:1 אֶתמֶֿלָךְ ֗֗֗ נִלְחָם ׳וַיִּמ 2Kgs 19:8 and he found the king of Assyria warring against Lachish = Isa 37:8 אֶתלְֿבָבוֺ נֶאֱמָן ׳וּמ Neh 9:8 כָּתוּב בספר ׳מ Neh 7:5; Neh 8:14 especially late, 1Chr 20:2; 2Chr 25:5; Dan 1:20; Dan 7:26.
  e. = learn, devise Eccl 7:27 (twice in verse); Eccl 7:29. feminine = experience sorrow Ps 116:3, compare Eccl 7:14.
2. find out:
  a. find out thoroughly, explore: object God Job 11:7 (twice in verse); Job 37:23 God's works Eccl 3:11; Eccl 8:17 (3 t. in verse), compare Eccl 7:24.
  b. = detect sin, crime, usually in (ב) one, 2Kgs 17:4; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; Hos 12:9 כְּיָדִי מְאוּמָה ׳לֹא מ 1Sam 12:5 detect evil in God Jer 2:5 subject God Jer 2:34; Jer 23:11 עֲוֺן עֲבָדֶיךָ ׳מ Gen 44:16 (J), compare Ps 36:3 absolute Ps 10:15; Ps 17:3 .
  c. = guess, solve riddle Judg 14:12; Judg 14:18 compare Prov 8:12.
3. = come upon, light upon:
  a. often unexpectedly = happen upon, with accusative of thing, money Gen 44:8 (J), book 2Kgs 22:8; 2Kgs 23:24 = 2Chr 34:14; 2Chr 34:15, compare Neh 7:5 honey Prov 25:16, ship Jonah 1:3 a plain Gen 11:2 (J), jawbone Judg 15:15 ark of ׳י Ps 132:6 (according to some, but dubious; Bae proposes הוֺצֵאנוּהָ); indefinite Ezek 3:1 (strike out ᵐ5 Co); with accusative of person = meet, fall in with Gen 4:14; Gen 4:15 compare Jer 50:7; Gen 37:15; Gen 37:17 (all J), 1Sam 9:11; 1Sam 30:11; Deut 22:23; Deut 22:25; Deut 22:27; Deut 22:28; 1Kgs 13:24; 1Kgs 20:36; 2Kgs 4:29; 2Kgs 10:13; 2Kgs 10:15; Song 3:3; Song 5:7; Song 5:8; Song 8:1 come upon = discover, Num 15:22; Num 15:33 of ׳י meeting (finding) Israel in desert Hos 9:10 compare Hos 12:5; Deut 32:10 angel finding Hagar Gen 16:7 (J); ׳י finding David Ps 89:21.
  b. hit, with accusative of person, subject bowmen 1Sam 31:3 = 1Chr 10:3 subject axe Deut 19:5.
  c. subject hand Isa 10:14 (figurative, in metaphor, of reaching nests), compare vIsa 10:10, 1Sam 23:17 (of Saul's taking David), Ps 21:9 (followed by לְ), vPs 21:9 (c, accusative); כֹּל אֲשֶׁר תִּמְצָא יָָֽדְךָ לַעֲשׂוֺת Eccl 9:10 sin (i.e. its punishment) will light upon you Num 32:23.
  d. subject fire, קֹצִים כִּי תֵצֵא אֵשׁ וּמָֽצְאָה Exod 22:5 (E).
  e. befal, with accusative of person Josh 2:23 (JE); of evil Gen 44:34 (J), Deut 4:30; Deut 31:17 (twice in verse); Deut 31:21; Judg 6:13; 2Kgs 7:9; Job 31:29; Ps 116:3; Ps 119:143; Esth 8:6 subject תְּלָאָה Exod 18:8 (E), Num 20:14 (JE), Neh 9:32.
4. noteworthy phrases are: יָדֶ֑ךָ ׳כַּאֲשֶׁר תִּמ Judg 9:33 according to what thy hand findeth, i.e. as the occasion may demand, so 1Sam 10:7 (with accusative; compare Eccl 9:10 3 c); but Eccl 25:8 = what thou chancest to have, compare כְלִי זָהָב ׳אֲשֶׁר מ Num 31:50 (P); וְלֹא יִמְצָאֻהוּ Job 20:8 = and he shall not be, shall no longer exist, compare Isa 41:12; Eccl 9:15 they found in it = there happened to be in it; אֶתלִֿבּוֺ לְהִתְפַּלֵּל ׳מ 2Sam 7:27 he found the heart (took courage) to pray = 1Chr 17:25 (omit אתלֿבו, perhaps ancient textual error); לֹא מָֽצְאוּ יְדֵיהֶם Ps 76:6 they did not find their hands, were not able to use them, were paralyzed; חַיַּת יָדֵךְ מָצָאתְ Isa 57:10 = (perhaps) experience renewal of thy strength (compare I. חַיָּה above CheComm.; for other interpretations of ׳ח, ידך, see Ew Di Du CheHpt); כְּדֵי נְאֻלָּתוֺ וּמָצָא Lev 25:26 = and he find (that he has) enough for its redemption (compare דַּי), so דֵּי הָשִׁיב מָֽצְאָה יָדוֺ vLev 25:28, יָדָהּ דֵּי שֶׂה ׳תִּמ Lev 12:8 (compare תַּגִּיעַ Lev 5:7); without דַּי, וְלֹא מָֽצְאוּ לָהֶם כֵּן Judg 21:14 = (probably) and they (the Israelites) did not find enough for them, even so (compare GFM); also וּמָצָא לָהֶם Num 11:22 (twice in verse) (JE) and so one find (= there be found) enough for them (compare Niph`al Josh 17:16; Zech 10:10).

Niph`al Perfect נִמְצָא 1Sam 13:22 +; 3 feminine singular נמצאה Jer 48:27 Kt Gf; < נִמְצָא Qr Gie; 2 feminine singular נִמְצֵאת Jer 50:24 1 singular נִמְצֵאתִי Isa 65:1, וְנִמְצֵאתִי consecutive Jer 29:14 3 plural נִמְצְאוּ Deut 22:30 +, הַנִּמְצְאוּ 1Chr 29:17 (הַּ = rel., compare DaSynt. § 22 R. 4 Synt. § 52); Imperfect יִמָּצֵא Gen 44:9 +; 3 feminine singular תִּמָּצֵא Exod 22:3 +; 2 feminine singular תִּ˜מּצְאִי Ezek 26:21 3 masculine plural יִ˜מּצְאוּן Gen 18:29; Gen 18:30; Gen 18:31; Gen 18:32, וַיִּמָּֽצְאוּ 1Chr 24:4; 2Chr 4:16 3 feminine plural תִּמָּצֶ֑אינָה Jer 50:20 Infinitive הִמָּצֵא Exod 22:3 ( = Infinitive absolute compare BaNB 74), suffix הִמָּֽצְאוֺ Isa 55:6 Participle נִמְצָא Judg 20:48 +, feminine singular נִמְצָאָ֑ה 2Kgs 19:4 = Isa 37:4 plural נִמְצְאִים 1Sam 13:15 + 11 t.; נִמְצָאִים only Ezra 8:25 suffix 2 feminine singular נִמְצָאַיִךְ Isa 22:3 נִמְצָאוֺת Gen 19:15; Judg 20:48 — passive of Qal, be found:

1. a. of a thing lost (asses) 1Sam 9:20; 1Sam 10:2; 1Sam 10:16 stolen Gen 44:9; Gen 44:10; Gen 44:12; Gen 44:16; Gen 44:17 (J); Exod 21:16 (all with בְּיַד); sought, wisdom Job 28:12; Job 28:13; Prov 10:13
  b. of thing found unexpectedly, book 2Kgs 22:13; 2Kgs 23:2 = 2Chr 34:21; 2Chr 34:30 of corpse Deut 21:1.
  c. = be lighted upon, encountered; of breaches in temple 2Kgs 12:6 of cities Judg 20:48b; of persons in captured city 2Kgs 25:19 (twice in verse) = Jer 52:25 (twice in verse), Deut 20:11, compare Exod 9:19 (J), Judg 20:48a Isa 13:15; Isa 22:3; Jer 41:8 be discovered, of a condition, situation Deut 22:20 (בתולים); טוֺב נִמְצָאבֿוֺ דָּבָר 1Kgs 14:13, compare 2Chr 19:3.
  d. be found written (כתוב), Neh 13:1; Esth 6:2 of persons Dan 12:1.
  e. = appeared, were recognized, of words of ׳י Jer 15:16. feminine of persons sought Gen 18:29; Gen 18:30; Gen 18:21; Gen 18:32 (J), Josh 10:17 (JE), 1Sam 10:21; 2Sam 7:12; 1Chr 26:31 in geneal. register Ezra 2:62 = Neh 7:64 of ׳י, specifically, let himself be found of (by) any one: followed by לְ person Isa 65:1; Jer 29:14; 1Chr 28:9; 2Chr 15:2; 2Chr 15:4; 2Chr 15:15, absolute Isa 55:6.
  g. = be discovered, detected: (1) of iniquity, crime: Exod 22:3 (twice in verse) (E), 1Sam 25:28; 1Kgs 1:52; Jer 2:34; Ezek 28:15; Job 19:28; Mal 2:6, compare Mic 1:13; 2Chr 36:8; Esth 2:23. (2) of wrong-doers Exod 22:1; Exod 22:6; Exod 22:7 (E), Deut 22:22; Deut 22:28; Deut 24:7; Jer 2:26; Jer 48:27; Jer 50:24 (|| נִלְבַּדְתְּ, נִתְפַּשְׂתְּ), Prov 6:31; Ezra 10:18.
  h. = be gained, secured, as a crop, of fruit, figurative מִמֶּנִּי פֶּדְיְךָ נִמְצָא Hos 14:9 (compare Qal Gen 26:12; Eccl 11:1)
  i. = be discoverable, to be found Job 42:15; Dan 1:19 (compare Isa 55:6 above 1 f).
2. be found = be:
  a. with בְּיַד be found in one's hand = onehappens to have 1Sam 9:8; 1Sam 13:22 (twice in verse), compare (without ביד) 1Sam 23:4.
  b. with לְ person, = be in the possession of: Deut 21:17, with אֶתֿ (preposition) person Exod 35:23; Exod 35:24; 1Chr 29:8.
  c. be found in (ב) a place, especially of wealth, treasure, Gen 47:14 (J), 2Kgs 12:11; 2Kgs 12:19; 2Kgs 14:14; 2Kgs 16:8; 2Kgs 18:15; 2Kgs 20:13 = Isa 39:2; 2Kgs 22:9; 2Chr 21:17; 2Chr 25:24; 2Chr 34:17 compare Exod 12:19; Jer 41:3; 1Chr 4:41 = happen to be, be, Deut 17:2; Deut 18:10; Jer 5:26; Isa 35:9; Isa 51:3; Isa 65:8 with negative = be no more Zeph 3:13; Ezek 26:21; Ps 37:36 (|| אֵינֶנּוּ), Dan 11:19.
  d. = be left after war, violence, etc., 1Sam 13:19; 2Sam 17:13; Isa 30:14; 2Kgs 19:4 = Isa 37:4.
  e. = be present Gen 19:15 (J), 1Sam 13:15; 1Sam 13:16; 1Sam 21:4 especially late, 1Chr 29:17; 2Chr 5:11; 2Chr 29:29; 2Chr 30:21; 2Chr 31:1; 2Chr 34:32; 2Chr 34:33; 2Chr 35:7; 2Chr 35:17; 2Chr 35:18; Ezra 8:25; Esth 1:5; Esth 4:16. feminine = prove to be, after numbering, 1Chr 24:4; 2Chr 2:16 of ׳י, עֶזְדָה בְצָדוֺת נִמְצָא Ps 46:2.
3. be (found) sufficient: לֹא יִמָצֵא לָנוּ הָהָד Josh 17:16 (JE), compare Zech 10:10 (also Qal Num 11:22; Judg 21:14).

Hiph`il Perfect 1 singular suffix הִמְצִיתִךָ 2Sam 3:8 3 masculine plural הִמְצִיאוּ Lev 9:13 Imperfect 3 masculine singular suffix 3 masculine singular יַמְצִאֶנּוּ Job 34:11, יַמְצִאֵהוּ Job 37:13 3 masculine plural וַיַמְצִאוּ Lev 9:12; Lev 9:18 Participle מַמְצִיא Zech 11:6

1. cause to find, attain, with accusative of person Job 34:11 (subject God).
2. cause to light upon, come upon, come with accusative of cloud Job 37:13 (dubious)
3. cause to encounter, deliver up to, with accusative of person, + בְּיַד 2Sam 3:8 (subject man), Zech 11:6 (subject God).
4. present unto (אֶלֿ), of Aaron's sons ministering unto him, with accusative of offering, and of blood, Lev 9:12; Lev 9:13; Lev 9:18.


מֹצָא see מוֺוצָא below יצא. p. 425f


מַצָּב, נֻצָּב, מַצָּבָה, מַצֵּבָה מַצֶּ֫בֶת see נצב.

found, find, out, present, findeth, …
māṣāʾ
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
  • to find, attain to
    • (Qal)
      • to find
        • to find, secure, acquire, get (thing sought)
        • "to find (what is lost)"to meet, encounter"to find (a condition)"to learn, devise
        to find out
        • to find out
        • "to detect"to guess
        to come upon, light upon
        • to happen upon, meet, fall in with
        • "to hit"to befall
      (Niphal)
      • to be found
        • to be encountered, be lighted upon, be discovered
        • "to appear, be recognized"to be discovered, be detected"to be gained, be secured
        to be, be found
        • to be found in
        • "to be in the possession of"to be found in (a place), happen to be"to be left (after war)"to be present"to prove to be"to be found sufficient, be enough
      (Hiphil)
      • to cause to find, attain
      • "to cause to light upon, come upon, come"to cause to encounter"to present (offering)

יָדָ הּ֮
יָדָ
Root word hand, hands, by, next, power, …
הּ֮
Suffix — pronoun her / it
Dictionary form: יָד · yawd

הּ
Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, both singular, construct state "___ of …" — bound to the next word

his hand ×100 hand ×94 into the hand ×56 thine hand ×53 by the hand ×51 in his hand ×47 the hand ×46 by ×36
More options
hand — Most common rendering; use for literal physical hand.
power — Prefer when יָד conveys authority or control over someone.
care — Use for custody, charge, or stewardship contexts.
side — Spatial sense; beside or next to a location.
strength — When emphasizing capacity or force rather than body part.
control — Modern alternative to 'dominion'; fits governance contexts.

BDB3437 H3027

BDB3436 | BIBLICAL HEBREW | BDB3438

יָד1604 noun feminineGen 25:26 + often (masculine Exod 17:12 see Di; on יִרְפּוּ יָדַיִם 2Sam 4:1; Zeph 3:16; 2Chr 15:7; Neh 6:9, see Ges«GKC:145»§ 145, 7 a, R. 1) hand (Late Hebrew id.; Aramaic יְדָא, ; Zinjirliיד DHMSendsch.Gloss; Arabic ; Sabean יד DHMZMG 1883, 343 Mordtib. 1879, 492; Ethiopic : (see LagBN 22); Samaritan ; Assyrian îdu, strength COTGloss; — der by most from √ לי֞, on ground of plural and suffix forms in cognate languages, see especially PhilippiZMG 1878, 74 BaZMG 1887, 637 but no trace of final י or ו in Hebrew, and meaning of such √ לי֞ not clear; Thes and others from ידה extend, throw, but this in Arabic Ethiopic פו֞, not פי֞, compare Hebrew Hiph`il; Philippi compare Arabic IV. strengthen; — Sta§ 182, 183 regards יד as biliteral) — absolute יָד Gen 38:28 +; construct יַד Gen 41:35 +; suffix יָדִי Gen 14:22 +; יָ˜דְךָ Gen 22:12 + יָ˜דְכָה Exod 13:16 יֶדְכֶם Gen 9:2 +; יֶדְכֶן Ezek 13:21 (twice in verse); Ezek 13:23, etc.; dual יָדַיִם Gen 34:21 +; construct יְדֵי Gen 24:30 + וִידֵי Exod 15:17 +, etc.; feminine plural (in figurative senses) absoluteיָדוֺת Gen 43:24 + 8 t.; יָדֹת Gen 47:24 + 2 t.; construct וִידוֺת 1Kgs 7:32 suffix יְדֹתָיו Exod 26:19 (twice in verse) + 2 t.; cstr יְדֹתֶיהָ 1Kgs 7:35; 1Kgs 7:36.; יְדוֺתָם 1Kgs 7:33

1. hand of man Gen 3:22; Gen 4:11; Gen 8:9 + often; תַּבְנִית יָד Ezek 8:3 the shape of a hand (of God in Ezek,'s vision); of cherubim יַד אָדָם ׳ת Ezek 10:8, דְּמוּת יְדֵי אָדָם V:21:
  a. right hand יַדיְֿמִינ (וֺׅ Gen 48:17 (JE), Judg 7:20; 2Sam 20:9; Jer 22:24; Ezek 39:3; Ps 73:23; Ps 121:5 הַיְמָנִית[ ם]יד Exod 29:20; Lev 8:23; Lev 8:24; Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (all P); a left-handed man is אִטֵּר יַדיְֿמִינוֺ Judg 3:15; Judg 20:16 (V.אטר); left hand יַד שְׂמאֹל(וֺׅ Judg 3:21; Judg 7:20; Ezek 39:8 both hands of one person are denoted by dual, יָדַיִם Gen 27:22; 2Kgs 3:11 + often; occasionally + numeral, שְׁתֵּי יָדָ֑י Deut 9:15; Deut 9:17, so Lev 16:21 (P); dual also of hands of several persons Gen 5:29; Exod 29:10; Exod 29:15; Exod 29:19; Deut 31:29; 2Kgs 11:16 = 2Chr 23:15; Ezek 21:12 +; yet sometimes singular of hand of several persons Gen 19:16; Exod 29:9; Lev 8:24; Deut 1:25; Deut 17:7 (twice in verse); Judg 7:20 (twice in verse) +
  b. שְׁתֵּי כַּפּוֺת ידיו 1Sam 5:4 the two palms of his hands; כַּפּוֺת הידים 2Kgs 9:35; Dan 10:10 אַצִּילוֺת יָדֶיךָ armpits Jer 38:12; Ezek 13:18 בֹּהֶן יָדָיו Exod 29:20 (P) = his thumbs (opposed to בֹּהֶן רַגְלָם); בְּהֹנוֺת יד(יו) ורגל(יוׅ Judg 1:6; Judg 1:7 bracelets were worn on hands, i.e. wrists Gen 24:22; Gen 24:30; Gen 24:47 (J), compare thread bound on hand of Zerach Gen 38:28 (twice in verse); Gen 38:29; Gen 38:30 (J), and cords on hands of Samson Judg 15:14 the ring was worn on hand, i.e. finger Gen 41:42 (E), Esth 3:10.
  c.as to hands in use, note זְרֹעֵי ידיו Gen 49:24 arms of his hands, i.e. arms which make his hands serviceable; מִלֵּא יָדוֺ בַּקֶּשֶׁת 2Kgs 9:24 he filled his hand with the bow, i.e. caused his hand to grasp it, seized it; הַרְכֵּב יָ˜דְךָ עַלהַֿקֶּשֶׁת 2Kgs 13:16 (twice in verse); especially figurative of consecrating or installing (as priest), מִלֵּא יַד he filled the hand of any one (perhaps originally gave the selected portions of animal-sacrifices to, see Lev 8:25 ff, so Di), installed as priest Judg 17:5; Judg 17:12. 1Kgs 13:33 (followed by וְ subordinate); elsewhere only P and late: Exod 28:41 (|| קִדַּשׁ), Exod 29:9 also vExod 29:29 (|| משׁח), vExod 29:33 קדּשׁ, vExod 29:35; Lev 8:33; Lev 2:9; Lev 16:33, followed by infinitive Lev 16:33 (|| משׁח), Lev 21:10 (|| יוּצַק שֶׁמֶן), Num 3:3(|| משׁח); מִלֵּאתֶם יֶרְכֶם ליהוה 2Chr 29:31 = ye have consecrated yourselves to ׳י, is addressed apparently to the whole congregation (otherwise Be Öttli, and Di Exod 32:29); so the same expression Exod 32:29 so the same expression Exod 32:29 (possibly) and 1Chr 29:5 (certainly) of offering gifts to ׳י; מִלְאוּ יָד֯ו Ezek 43:26 of consecrating the altar (|| כִּפֶּר, טִהַר); שָׁלַח יַד לְ Judg 5:26 stretch out hand to, so ישׁלח אֶלֿ 2Sam 6:6 (insert ידו Vrss Dr); hence מִשְׁלַח יד(כ)ם that to which one puts the hand, figurative, = undertaking, Deut 12:7; Deut 12:18; Deut 15:10; Deut 23:21; Deut 28:8; Deut 28:20 ; שׁלח יד also in hostile sense, with בְּ, Exod 22:7; 1Sam 24:7; 1Sam 24:11; 1Sam 26:11; Ps 55:21 +; compare מוֺאָב מִשְׁלוֺחַ יָדָם Isa 11:14 אֶבֶןיָֿד Num 35:17 (P) a stone (thrown from) the hand; כְּלִי עֵץיָֿד vNum 35:18 a weapon in the hand; מַקֵּל יָד Ezek 39:9 a staff in the hand; idols are ׳מַעֲשֵׂה יְדֵי וגו Isa 2:8 + often see מַעֲשֶׂה; man is work of God's hand Job 14:15.
  d. special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Job 31:27 (in silence) יָדִי שַׂמְתִּי לְמוֺ פִי Job 40:4; Mic 7:16 (עַלפֶּֿה); the creditor is בַּעַל מַשֵּׁה יָדוֺ Deut 15:2 the debt מַשָּׁא כָליָֿד Neh 10:32 תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11; Deut 12:17 heave-offering of your hand; the hand is placed תחת יָרֵךְ in taking an oath Gen 24:2 (J); lifted (הרים) to ׳י Gen 14:22 so perhaps יָד עַלכֵּֿס יָהּ Exod 17:16 (E) hand on the throne of Yah ! (but difficult, see Di VB); often with ׃נשׂא the hand is lifted (נשׂא) to heaven Deut 32:40 (of ׳י's oath, poem); elsewhere chiefly Ezekiel and P: simply lift (נשׂא) the hand (= נשׁבע), sq, infinitive Exod 6:8; Num 14:30 (both P), Ezek 20:28; Ezek 20:42; Ezek 47:14 followed by לְ person Ezek 20:5 (twice in verse) (strike out Co as gloss); followed by לְ person + infinitive Ezek 20:6; Ezek 20:15; Ezek 20:23 absolute Ezek 36:7 hence (citations) Neh 9:15; Ps 106:26 compare Neh 8:6 the people answered אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם; נשׂא יד(יםׅ elsewhere (of men) in prayer Ps 28:2 compare Ps 68:32, and יָדִי לַיְלָה נִגְּרָה Ps 77:3. Also of God, to give a signal Isa 49:29 to rescue Ps 10:12. יְנֹפֵף יָדוֺ Isa 10:32 he brandisheth his hand (Assyrian, in defiance); הֵנִיף יָדוֺ Isa 11:15 (of ׳י in judgment), compareIsa 19:16; Zech 2:13 (followed byעל); הֵנִיעַ יָדוֺ); Zeph 2:15 (in derision); הוֺשִׁיעַ ידלְ one's hand bringing deliverance to, gaining success, by force, for 1Sam 25:26 + (see Dr), insert also v1Sam 25:31 (ᵐ5 We Dr); the hand is weary יָגְָֽעָה 2Sam 23:10, it cleaves (דבק) to the sword (אֶלהַֿחֶרֶב) v2Sam 23:10 (both omitted by accident in || 1Chr 11:13, see VB); שֶׁכֶר יָד Lev 21:9 (H) fracture of hand = arm (|| שֶׁבֶר רגל); after נָתַן: give a pledge וִיִּתְּנוּ יָדָם לְהוֺצִיא נְשֵׁיהֶם Ezra 10:19 submit נָתַן יַד תַּחַת שְׁלֹמֹה 1Chr 29:24, i.e. they acknowledged him as their lord; תְּנויָֿד ליהוה; 2Chr 30:8 other phrase with preposition see below
  e. of hand as strong, helpful, etc.: — (I) of man : עֹצֶם יָדִי Deut 8:17 (|| כֹּחִי); of fighting power of Edom בְּיָד חֲזָקָה Num 20:20 (J E; || בְּעַם כָּבֵד; compare below of God); קִצְרֵייָֿד small in power 2Kgs 19:26 = Isa 37:27 (compare below of God); Israel went out of Egypt בְּיָד רָמָה according to P, Exod 14:8; Num 33:3 i.e. boldly, defiantly; same phrase of presumptuousness (against ׳י) Num 15:30 (P, compare יָדֵנוּ רָ֫מָהDeut 32:27). Phrases of strengthening are: חִזַּק יָדָתו Judg 9:24; Neh 6:9 חִזֵּק בְּיָדַיִם Ezra 1:6 החזיק בְּיַדֿ Job 8:20 (see חזק); לִהְיוֺת יָדָיו אִתּוֺ 2Kgs 15:19 that his hands might be with him, to confirm the kingdom in his hand; note also מִיהֿוּא לְיָדִי יִתָּקֵעַ Job 17:3 who is he (that) will strike his hand into mine, i.e. give me a pledge (see below תקע); strength fails when hands drop: וַיִּרְפּוּ יָדָיו 2Sam 4:1 then his hands dropped down, he grew feeble, spiritless (see רפה); רְפֵי יָדַיִם 2Sam 17:2 weak-handed, weak (|| יָגֵעַ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening Joseph Gen 49:24 (poem in J); as stretched out (שׁלח) to smite Exod 9:15 (J); so of ׳מַלְאַךְ י 2Sam 24:16, followed by accusative + לְ infinitive, opposed to הֶ֫רֶף יָדֶ֑ךָ v2Sam 24:16 as smiting (נָָֽגְעָה בְּ) 1Sam 6:9; Job 19:21 as against (בְ among, in) cattle, etc., vJob 19:3 (J); city 1Sam 5:9 the murrain v1Sam 5:3 (J); יַדיֿהוה as heavy against (כבדה אֶל) 1Sam 5:6 שָׁם כָּֽבְדָה v1Sam 5:11 קָֽשְׁתה עַל v1Sam 5:7 of withdrawal of ׳י's chastising hand תָּסוּר יָדוֺ מִכֶּם 1Sam 6:3 and (׳י subject) יָקֵל אֶתיָֿדוֺ מֵעֲלֵיכֶם v1Sam 6:5 of ׳י's power to deliver his people: — חֹ֫זֶק יָד Exod 13:3; Exod 13:14; Exod 13:16 (all J E) ; יָד חֲזָקָה Exod 6:1 (twice in verse) (JE), Exod 13:9 (JE), Deut 6:21; Deut 7:8; Josh 4:24 (D); esp: in phrase (בְּ)יָד חֲזָקָה וּ(בִ)זְרוֺעַ נְטוּיָה Deut 4:34 + (see זְרוֺעַ p. 284); יד חזקה + כֹּחַ גָּדוֺל Exod 32:11 (JE), Neh 1:10 תִּקְצָ֑ר הֲיַד ׳י Num 11:23 (JE) is the hand of ׳י shortened ? Isa 50:2; Isa 59:1 (both followed by מִן); יָד נְטוּיָה in judgment Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4 עלי(וׅ ׳הָֽיְתָה יַדיֿ of grasp of ׳י's hand in prophetic inspiration Ezek 1:3; Ezek 3:22; Ezek 37:1; Ezek 40:1; 2Kgs 3:15 עָלַי חזקה ׳יַדיֿ Ezek 3:14 so בְּחֶזְקַת הַיָּד֑ Isa 8:11 of God's (׳י's) good hand = favour, (late) אלה(יו) טוֺבָה על(יו) יַד Ezra 7:9; Ezra 8:18; Neh 2:8; Neh 2:18 without טוֺבָה Ezra 7:6; Ezra 7:28; Ezra 8:22; Ezra 8:31 followed by inf, יַד האלהים לָתֵת לָהֶם 2Chr 30:12 בְּיָָֽדְךָ לְגַדֵּל 1Chr 29:12 in general כֹּחַ וּגְבוּרָה בְּיָָֽדְךָ v1Chr 29:12 of protection בְּצֵל יָדוֺ Isa 49:2 in the shadow of his (׳י's) hand.

2. Figurative= strength, power:לָנוּס לֹא הָיָה בָהֶם יָדָיִם Josh 8:20 (JE) there was not in them strength to flee; לֹא מָֽצְאוּ כָלאַֿנְשֵׁיחַֿיִל יְדֵיהֶם Ps 76:6 none of the men of might have found their hands, i.e. their powers are paralyzed in death (|| נָמוּ שְׁנָתָם); with reference to pecuniary ability: תַּ גִּיעַ יָדוֺ דֵּי שֶׂה Lev 5:7 (on this and others with דֵּי see דַּי p. 191); לִשְׁתֵּי תוֺרִים תַּגִּיעַ יָדוֺ vLev 5:11 if his hand do not reach to two turtledoves; אֵין יָדוֺ מַשֶּׂגֶת Lev 14:21 if his hand be unable to reach; so combinations with נשׂג Hiph`il: vLev 14:22 vLev 14:30 vLev 14:31 vLev 14:32; Num 6:21 (all foregoing P), Lev 25:26; Lev 25:47; Lev 25:49; Lev 27:8 (all H), Ezek 46:7 כְּמִתְּנַת יָדוֺ Deut 16:17 according to the giving of his hand, i.e. his ability; similarly מַתַּת יָדוֺ Ezek 46:5; Ezek 46:11 on יֶשׁלְֿאֵל יָדִי Gen 31:29, etc., see II. אֵל above; other phrase with preposition see below; of dominion of king לְהָשִׁיב יָדוֺ בְּ 2Sam 8:3 read probably as || 1Chr 18:3 לְהַצִּיב יָדוֺ בְּ to establish his dominion at; hand = display of strength, action of ׳י Ps 78:42; Job 27:11; Deut 34:12 especially ׳הַיָּד הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה י Exod 14:31 (J) = the great achievement which ׳י did.

3. Figurative= side:
  a. of way יַד דֶּרֶךְ 1Sam 4:13 Qr (Kt יך; but read probably לְיַד השׁער see Dr.).
  b. of gate בְּעַד יַדהַֿשַּׁעַר 1Sam 4:18 (text dubious, see Dr).
  c. of stream or wady כָּליַֿד נַחַל יַבֹּק Deut 2:37. Especially dual:
  d. of land, ארץ רַחֲבַת יָדַיִם Gen 34:21 (P) the land is wide of (on) both hands, i.e. in both directions, Judg 18:10; Isa 22:18; 1Chr 4:40 of city Neh 7:4 of sea Ps 104:25 of streams רַחֲבֵי יָדָ֑יִם Isa 33:21 מִיּד כִּתִּים Num 24:24 (JE) from the direction of Kittim. — Other phrase with preposition see below
  e. side = place, properly place at one side לְךָ מִחוּץ לַמַּחֲנֶה וְיָד תִּהְיֶה Deut 23:13 אִישׁ אֶתיָֿדוֺ Jer 6:3 each (in) his place; so כָּלאִֿישׁ עַליָֿדוֺ Num 2:17 (P); — see other phrases with preposition below
4. יָד is used in various special, technical senses: —
  a. sign, monument 1Sam 15:12; 2Sam 18:18.
  b. part, fractional part or share: of seed Gen 47:24 (J); share in king 2Sam 19:44 of fighting men 2Kgs 11:17 of people Neh 11:1
  c. time, repetition Gen 43:34 (J), Dan 1:20. Also feminine plural (only in figure senses): —
  d. axle-trees 1Kgs 7:32; 1Kgs 7:33 (ᵑ6 ).
  e. stays, supports for laver 1Kgs 7:35; 1Kgs 7:36 stays at sides of throne 1Kgs 10:19 (twice in verse) = 2Chr 9:18 (twice in verse). feminine tenons on sides of boards of tabernacle שְׁתֵּי יָדוֺת Exod 26:17 (P), also vExod 26:19 vExod 26:19; Exod 36:22; Exod 36:24 (twice in verse).
  g. יָד חָזִית Isa 57:8 according to Hi De Che Or Brd Du and most = a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Di a (beckoning) hand.

5. יַד with preposition: —
  a. אֶליַֿד: — (1) after verb of motion, into the charge, custody, of Esth 2:3; Esth 2:8 (twice in verse); Esth 2:14 (2) אֶליַֿד by the side of gate 2Sam 18:4 אֶליָֿדִי by my side, next to me 2Sam 14:30 אֶליַֿד דֶּרֶךְ Ezek 48:1 a; אֶליַֿד חֲמָת vb (but on text see Co); compare also לְיַד, עַליַֿד.
  b. בְּיַד into the hand: (1) נָתַן בְּיַד give into the hand of, literally, Gen 27:17 (2) into the possession of נָתַן בְּיַד Exod 10:25 (JE); especially (3) נתן ביד = give into the power of, deliver over to Josh 6:2; Josh 7:7 (both J E), Deut 1:27; Judg 2:14 a Judg 13:1; Judg 15:12; 1Kgs 22:6; 2Kgs 18:30; 2Kgs 19:10 מָכַר בְּיַד sell into the hand of Judg 2:14 b Judg 3:8; Judg 4:2; Judg 4:9; Judg 10:7 נפל בְּיַד) fall into the hand of Judg 15:18; 2Sam 24:14 וַיְשַׁלְּחֵם בְּיַד פִּשְׁעָם Job 8:4 and he delivered them into the power of their transgression, gave them over to it; also Isa 64:6, which read וַתְּמַגְּנֵנוּ for ᵑ0 וַתְּמוּגֵנוּ; (4) נתן בְּיַד = entrust to Gen 30:35; Gen 32:17.
  c. בְּיַד in the hand of: (1) literal מַטְּךָ אֲשֶׁר בְּיָדֶ֑ךָ Gen 38:18 (J) thy staff which is in thy hand, Exod 7:17 (J), Exod 17:9 (E), Exod 32:15; Num 22:23; Num 22:31; Josh 5:13; Josh 8:18 (all J E), 1Sam 13:22; 1Sam 14:27; 1Sam 17:50; 1Sam 18:10; 1Sam 20:10; 2Kgs 11:8; 2Kgs 11:11 = 2Chr 23:7; Amos 7:7; Isa 6:6; Ezek 40:3; Ezek 40:5; Ezek 47:3; Zech 2:5; Zech 8:4 אֵין בְּיָדִי רָעָה וָפֶ֫שַׁע 1Sam 14:12 there is not in my hand evil or transgression (originally probably of stains of blood, or other evidences of crime); מַהבְּֿיָדִי רָעָה 1Sam 26:18 (2) figurative in the possession of, Exod 21:16 (JE); נִמְצָא בְּיָדִי 1Sam 9:8 there is found in my hand, i.e. I happen to have (1/4 shekel); (3) in the (physical) power of Gen 16:6 (J; compare תִּתְעַנִּי תַּחַת יָדֶיהָ vGen 16:9), Job 1:12 בְּיַד לָשׁוֺן Prov 18:21 in the power of a tongue; in the care or charge of, entrusted to, Gen 39:23 (J); under the authority of 2Sam 18:2 (3 t. in verse); Num 31:49 (P); — Jer 41:9 (AV because of Gedaliah), read בּוֺר גָּדוֺל הוּא for ביד גדליהו הוא ᵐ5 Hi Kue Gf Che Gie DrSm 291; (4) בְּיַד also with verbs of taking, וַיִּקַּח בְּיָדוֺ אֶתהָֿאֵשׁ Gen 22:6 and he took the fire in his hand, Exod 4:17; Exod 4:20; Exod 4:21 (all E), 1Sam 17:40; 2Kgs 9:1 thence to denote accompaniment, taking or being with one Josh 9:11 (JE), 2Sam 8:10; 1Kgs 14:3; 2Kgs 5:5 אִישׁ שׁוֺרוֺ בְּיָדוֺ 1Sam 14:34 compare 1Sam 16:2 קַח בְּיָָֽדְךָ שְׁלשִׁים אֲנָשִׁים Jer 38:10.
  d. בְּיַד by the agency or instrumentality of Gen 38:20 (J), Judg 6:36; 1Sam 11:7; 1Sam 16:20; 2Sam 3:18; 2Sam 10:2; 2Sam 11:4; 2Sam 12:25; 2Kgs 14:27 (the original literal sense discernible in some of these); especially of ׳י's speaking by the agency of prophets Exod 9:35 (R), Lev 8:36; Lev 10:11; Num 4:37; Num 4:45; Num 9:23; Num 10:13; Num 17:5; Josh 14:2; Josh 20:2; Josh 21:2; Josh 21:8 (all P), 1Sam 28:15; 1Sam 28:17; 1Kgs 16:7; 1Kgs 16:12; 1Kgs 16:34; 2Kgs 9:36; 2Kgs 17:13; 2Kgs 17:23; 2Chr 1:17; 2Chr 7:6; 2Chr 10:15; 2Chr 33:8; 2Chr 34:14; 2Chr 35:6; Neh 8:14; Neh 9:14; Neh 9:30 ׳מוּת בְּיַד י Exod 16:3 (P) die by the hand of ׳י; בְּיַד by or at the side of (very rare) Zech 4:12 olive-branches beside the two golden pipes; = near to, in time, נָכוֺן בְּיָדוֺ יוֺם חשֶׁךְ Job 15:23 ready at his hand is a day of darkness (i.e. near at hand).
  e. כְּיַד הַמֶּלֶךְ 1Kgs 10:13 according to the hand of the king, i.e. his royal munificence, so Esth 2:18 compare Esth 1:7. feminine לְיַד by the side of 1Sam 19:3; 1Chr 18:17; 1Chr 23:28; Neh 11:24; Prov 8:3; Ps 140:6.
  g. מִיַּד out of the hand: — (1) out of power of, often nearly = מִן, used idomatically with many verbs: with הִצִּיל Ps 32:12 (twice in verse) (J), Exod 2:19; Exod 18:9; Exod 18:10 (twice in verse) (all J E), 1Sam 17:37 מִתַּחַת יַד Exod 18:10 (J E; so with פשׁע 2Chr 21:8; 2Chr 21:10 (twice in verse); compare
  i. below); of animals מִיַּד 1Sam 17:37 (twice in verse), מִיַּדכֶּֿלֶב Ps 22:21 even of inanimate things הִצִּיל מִיַּד לֶהָבָה Isa 47:14 with לָקַח Num 21:26 (JE), 1Kgs 11:34; 1Kgs 11:35 with קָרַע v1Kgs 11:12 v1Kgs 11:31 with מִלֵּט, מִיַּד שְׁאוֺל ׳מ Ps 89:49 with פָּדָה, מִיַּד שְׁאוֺל ׳פ Hos 13:14 (|| מִמָּ֫וֶת), Ps 49:16 מִידֵי חֶרֶב ׳פ Job 5:20 pregnantly יִשְׁפְּטֵנִי מִיָּדֶ֑ךָ 1Sam 24:16 may he (׳י) judge (and save) me out of thy hand; so 2Sam 18:19 and (with רִיב for שׁפט) 1Sam 25:39 (2) מִיּד of separation, מִיָָּֽדְךָ נִגְזָ֑רוּ Ps 88:6 of wicked, cut off from nearness to God; (3) מִיַּד דָּרַשׁ exact (at the hand) of 2Sam 4:11; Gen 9:5 (twice in verse) (P), Ezek 33:6; Ezek 34:10 (= דָּרַשׁ מֵעִם Deut 18:19), also of animals Gen 9:5 בִּקֵּשׁ מִיַּד Ezek 33:8 קָנָה מִיַּד Ruth 4:5; Ruth 4:9 acquire at the hand of; with reference to offerings הִקְרִיב מִיַּד Lev 22:25 (H), רָצָה מִיֵּד (׳י subject) Mal 1:10; Mal 1:13 רָצוֺן מִיַּד לָקַח Mal 2:13.
  h. עַליֿד(יׅ: — (1) upon the hand(s) of תְּנָה אֹתוֺ עַליָֿדִי Gen 42:37 = entrust him to me (E; literally put him upon my hand); חָ֑רֶב יַגִּירֻהוּ עַליְֿדֵיֿ Ps 63:11 they shall pour him out upon the hands of the sword = deliver him up to the sword; so Jer 18:21; Ezek 35:5 (2) עַליַֿד, עַליְֿדֵי according to the hand(s) of = at the guidance, direction of: עַליַֿד 1Chr 25:2 a 2Chr 26:13 עַליְֿדֵי Jer 5:31; Jer 33:13, and especially Chronicles: 1Chr 25:2b; 1Chr 25:3; 1Chr 25:6 (twice in verse); עַליְֿדֵי דָוִיד 2Chr 23:18; Ezra 3:10 עַליְֿדֵי כְּלִי דָוִיד 2Chr 29:27 according to the guidance of the instruments of David; (3) by the side of, way הַשַּׁעַר עַליַֿד דֶּרֶךְ 2Sam 15:2 river עַליַֿד (היארׅ Exod 2:5 (E), Num 13:29 (J E; || עַלהַֿיָּם), Jer 46:6; Dan 10:4 city Josh 15:46 (JE); person ( = in the company of) 2Sam 15:18 people 2Chr 21:16 especially late עַליַֿד next to (in a series) 2Chr 17:15; 2Chr 17:16; 2Chr 17:18; 2Chr 31:15; Neh 3:2 (twice in verse) + 13 t. Neh 3; Neh 13:13 עַליְֿדֵי by the side of Judg 11:26 people עַליְֿדֵי (אדוםׅ Num 34:3 (P), 1Chr 7:29 cattle Job 1:14 שִׁיר הֶעֱמִיד עַליְֿדֵי 1Chr 6:16 he stationed them by the side of song, i.e. to watch over the singing.
  i. תַּחַת יַד under the hand = in the possession, at the disposal of; ׳וְאִין יֶשׁפֹּֿה תַֿחַתיָָֽֿדְךָ חֲנִית וגו 1Sam 21:9 = in the power of, subject to Isa 3:6 come, thou shalt be our ruler and this ruin under thy hand; plural followed by verb, וְהִתְעַנִּי תַּחַת יָדֶיהָ Gen 16:9 (J) and submit thyself under her hands, her authority, Isa 3:6. — מִתַּחַת יַד see
  g. (1) above, and below תַּחַת.
**For מִתַּחַת יַך, 2Kgs 8:20; 2Kgs 8:22 ( = 2Chr 21:8; 2Chr 21:10), 2Chr 13:5; 2Chr 17:7.


BDB3535 H3027 H3197

BDB3534 | BIBLICAL HEBREW | BDB3536

יך 1Sam 4:13 Kt; error for יד Qr.


BDB9569 H3027 H3028

BDB9568 | BIBLICAL ARAMAIC | BDB9570

יַד noun feminineDan 5:5 hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K§ 53. 2. a)) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.
2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, by, next, power, …
yād
a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
  • hand
    • hand (of man)
    • "strength, power (figuratively)"side (of land), part, portion (metaphorically) (figuratively)"(various special, technical senses)
      • sign, monument
      • "part, fractional part, share"time, repetition"axle-trees, axle"stays, support (for laver)"tenons (in tabernacle)"a phallus, a hand (meaning unsure)"wrists

דֵּ֣י
דֵּ֣י
Root word enough, from, sufficient, able, since, …
Dictionary form: דַּי · dai

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: able to bring
from ×3 since ×3 enough ×2 able ×1 able to bring ×1 according to ×1 after ×1 after our ability ×1
More options
enough — Most neutral, broadly applicable rendering for sufficiency.
sufficient — Slightly more formal; good for legal or priestly contexts.
adequate — Modern alternative to 'sufficient'; fits prose narrative well.
as much as is needed — Idiomatic phrase; clarifies measure when context demands it.
ability — Use when דַּי expresses capacity or means, not quantity.
since — Temporal/causal use; fits constructions meaning 'from the time that'.

BDB1910 H1767

BDB1909 | BIBLICAL HEBREW | BDB1911

דַּי substantive sufficiency, enough (Late Hebrew, but not known in other cognate languages) — construct דֵּי, with suffix (see below) דַּיֶּ֑ךָּ, דַּיָּם: —

1. absolute thrice only Mal 3:10 I will pour you out a blessing עַדבְּֿלִידָֽֿי until there is not sufficiency, i.e. until my abundance can be exhausted, or, as this can never be, for ever (compare Ps 72:7), Esth 1:18 וּכְדַי בִּזָּיוֺן וָקָ֑צֶף and (there will be) as enough (i.e. in plenty) contempt and wrath, 2Chr 30:3 לְמַדַּי = לְמַהדַּֿי for what was sufficient. With a genitive of the person or thing for which anything suffices: Exod 36:5 מִדֵּי הָעֲבֹדָה (more) than enough for the work, Lev 5:7 and if his hand do not reach (if he do not command) דֵּי שֶׂה enough for (i.e. to buy) a lamb, Lev 12:8; Lev 25:28 דֵּי הָשִׁיב לוֺ enough for recovering it, Deut 15:8 דֵּי מַחְסֹרוֺ enough for his need, Isa 40:16 (twice in verse). With suffix Prov 25:16 אֱכֹל דַּיֶּ֑ךָּ eat that which is sufficient for thee; דַּיָּם Exod 36:7; Jer 49:9; Obad 1:5. Once with genitive of the thing which is sufficient, Prov 27:27 דֵּי חֲלֵב עִזִּים enough of goats' milk.

2. Combined with בְּ, כְּ, and especially מִן, דַּי (דֵּי) has a tendency to form compound prepositions, used idiomatically in certain applications: —
  a. בְּדֵי (α) for (the בְּ pretii) what suffices for: Nah 2:13 the lion tare in pieces בְּדֵי גֹרוֺתָיו for the need of his whelps (|| לְלִבְאֹתָיו; but ? כְּדֵי, see b); iron. Hab 2:13; Jer 51:58 the peoples labour בְּדֵיאֵֿשׁ for fire (only to satisfy the fire), and the nations weary themselves בְּדֵירִֿיק for what is empty. (β) in the abundance of, i.e. as often as Job 39:25 בְּדֵי שׁוֺפָר in the abundance of the trumpet, i.e. as often as the trumpet sounds (מִדֵּי elsewhere in this sense).
  b. כְּדֵי according to the sufficiency, or abundance, of Lev 25:26 and find כְּדֵי גְאֻלָּתוֺ according to the sufficiency of his redemption, i.e. as much as it demands, Deut 25:2; Neh 5:8 כְּדֵי בָנוּ (stative construct before בְּ: Ges«GKC:130»§ 130, 1) 'quantum in nobis erat,' after our ability, Judg 6:5 they came כְּדֵי אַרְבֶּה לָרֹב according to the abundance of the locust in multitude (for which כָּאַרְבֶּה לָרֹב would ordinarily be said: compare Judg 7:12).
  c. מִדֵּי out of the abundance of, hence as often as; — (α) followed by infinitive 1Sam 1:7 מִדֵּי עֲלֹתָהּ = as often as she went up, 1Sam 18:30; 1Kgs 14:28 (= 2Chr 12:11) 2Kgs 4:8; Isa 28:19 מִדֵּי עָבְרוֺ as often as it passeth over, Jer 31:20 (β) followed by substantive, Jer 48:27 מִדֵּי דְבָרֶיךָ בּוֺ as often as thy words (are) of him; and in the idiomatic phrases מִדֵּי שָׁנָה בְּשָׁנָה = yearly (a combination of מִדֵּי שָׁנָה and שָׁנָה בְּשָׁנָה: see below שָׁנָה) 1Sam 7:16 (see Dr) Zech 14:16; 2Chr 24:5 and מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isa 66:23 as often as month (comes) in its month (i.e. in its own time: חֹדֶשׁ made more precise by the add. of בְּחָדְשׁוֺ; compare the phrase דְּבַר יוֺם בְּיוֺמוֺ): so מִדֵּי שַׁבָּת בְּשַׁבַּתּוֺ ib.; (γ) as conjunction, with the finite verb (אֲשֶׁר being understood: compare בַּעֲבוּר etc.), Jer 20:8 מִדֵּי אֲדַבֵּר as often as I speak.


BDB4521 H1767 H4078 H4100

BDB4520 | BIBLICAL HEBREW | BDB4522

מַדַּי (i.e. מַהדַּֿי) 2Chr 30:3, see מה 1 e.


מִדֵּי see דַּי.


מִדְיָן, מְדִינָה see דין.


מִדְיָנִים see I. מדון. מְדֹכָה see דוך.


מַדְמֵן, I, II. מַדְמֵנָה, מַדְמַנָּה see דמן.


מְדָן see דין. מְדָנִים see מדון, מִדְיָנִי.


מַדַּע, מֹדַע, מֹדַ֫עַת see ידע.


[מַדְקָרָה], plural construct מַדְקְרוֺת see דקר.


מַדְרֵגָה see דרג. מְדֻרָה see דור.


[מִדְרָךְ] see דרך. [מִדְרָשׁ] see דרשׁ.


[מְדֻשָׁה] see דושׁ.

enough, from, sufficient, able, since, …
day
enough (as noun or adverb), used chiefly with preposition in phrases
  • sufficiency, enough
    • enough
    • "for, according to the abundance of, out of the abundance of, as often as

שֶׂה֒
שֶׂה֒
Root word sheep, lamb, cattle, ewe
Dictionary form: שֶׂה · seh

Noun — Common, both singular, absolute state

In the KJV here: a lamb
a lamb ×7 cattle ×6 sheep ×6 a sheep ×3 and sheep ×3 and cattle ×2 his sheep ×2 or sheep ×2
More options
sheep — Broadest default; fits most singular/plural contexts.
lamb — Use when youth or sacrificial innocence is stressed.
small livestock — Technical; covers sheep and goats together.
flock animal — Highlights collective/pastoral context over species.
ewe — Prefer when the female animal is specifically in view.

BDB8172 H7716 H2089

BDB8171 | BIBLICAL HEBREW | BDB8173

שֶׂה noun masculineGen 30:32 and (less often) feminineJer 50:17 one of a flock, a sheep (or goat) (Assyrian šuju, Arabic plural , , etc. (also wild ox), compare Egyptian sau, sheep Bondi65, compare IdBa NB§ 2 b ς); — absolute שֶׂה Gen 30:32 +, construct שֵׂה Isa 43:23 +; suffix שֵׂיוֺ Deut 22:1, שְׂיֵ֫הוּ 1Sam 14:34 not in plural; —

1. a sheep, or goat, noun of individual meaning of צאֹן: as property Gen 32:32 (twice in verse) (J; + עאֹן collective, כְּשָׂבִים, עִזִּים), Exod 21:37 (twice in verse) (+ שׁוֺר, צאֹן collective), Exod 22:3 (+ שׁוֺר, חֲמוֺר, V:8 (id.), V:9 (id; all E); Deut 22:1 (+ שׁוֺר), 1Sam 17:34 (זה Kt van d. H. erroneous, see Baer Dr), roaming pasture Isa 7:25, straying Ps 119:176 (simile), slaughtered Isa 53:7 (in simile); + שׁוֺר, חֲמוֺר Judg 6:4; 1Sam 22:19; Josh 6:21 (J), + id. + גָּמָל 1Sam 15:3 as sacrifice Gen 22:7; Gen 22:8 (J), Exod 13:13; Lev 5:12; Lev 12:8; Num 15:11 (בַּכְּבָשִׂים אוֺ בָּעִזִּים ׳שׂ; all P), Deut 18:3 (+ שׁוֺר), Isa 43:23; Isa 66:3 (+ שׁוֺר), מִןהַֿצּאֹן Ezek 45:15 compare Exod 34:19 (+ שׁוֺר), ᵑ920 (J), Lev 26 (P; + שׁוֺר); fit for sacrifice Lev 22:28 (H); unfit ᵑ923 (H), Deut 17:1 (both + שׁוֺר); as food 1Sam 14:34 (+ שׁוֺר), ׳כְּשָׂבִים וְשׂ ׳עִזִּים שׂ Deut 14:4 (+ id.); for Passover Exod 12:3 (twice in verse); Exod 12:4 (twice in verse); Exod 12:5 (P); figurative of Israel Ezek 34:17 (twice in verse) (|| אֵילִים, עַתּוּדִים), vEzek 34:20 vEzek 34:20 vEzek 34:22 vEzek 34:22.
2. collective flock: שֶׂה פְזוּרָה Jer 50:17 (= צאֹן אֹבְדוֺת vJer 50:6).

sheep, lamb, cattle, ewe
śe
a member of a flock, i.e., a sheep or goat
  • one of a flock, lamb, sheep, goat, young sheep, young goat
    • sheep, goat
    • "flock (collective)

וְ לָֽקְחָ֣ה
וְ
Prefix — connector and (sometimes: but, so, then)
לָֽקְחָ֣ה
Root word took, take, taken, away, receive, …
Dictionary form: לָקַח · law-KA

Verb — Qal, Sequential Perfect (Weqatal), third person feminine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "she (or it)"

In the KJV here: then she shall bring
took ×130 take ×108 and took ×72 and take ×34 and he took ×32 shall take ×25 and they took ×21 and thou shalt take ×19
More options
take — Most versatile; fits nearly any context.
receive — Prefer when subject is a passive recipient.
fetch — Use when retrieval or going-to-get is implied.
seize — Forceful or sudden acquisition; strong register.
acquire — Suits commercial or legal contexts (buying, marriage).
bring — When focus is on conveying something to a destination.

BDB4450 H3947

BDB4449 | BIBLICAL HEBREW | BDB4451

לָקַח verb take (Late Hebrew id., especially buy, and (Niph`al) be taken in marriage; MI17; 20 Imperfect ואקח; Phoenician לקח; Assyrian li‡û, la‡û DlHWB 384; Arabic conceive (of female), IV. impregnate; Ethiopic receive; Zinjirli לקח DHMSendsch. 59; Aramaic also Inscription of Carpentras3 (Imperative קחי); compare CookGloss Aramaic Inscr); —

Qal Perfect ׳ל Gen 2:22 +, לָקָח֑ Gen 27:36 + (קָח Ezek 17:5 is textual error; omitted by ᵐ5 ᵑ6 Co, compare Ges«GKC:19»§ 19, 3. a); suffix לְקָחַנִי Gen 24:7, לְקָחָם Jer 27:20 (for קָחָם Hos 11:3 read probably אֶקָּחֵם ᵐ5 ᵑ7 Ew St Sta§ 384, 4 Now Che Or We); 2 masculine singular לָקַחְתָּ Gen 20:3 +, etc.; Imperfect יִקַּח Exod 21:10 +, וַיִּקַּח (Num 16:1 read וַיָּקָם We Di Dr2Sam 18:18; 1Sam 30:20 read וַיִּקְחוּ We Dr Kit Bu); suffix יִקָּחֵנִי 2Sam 22:27 +; יִקָּחֲךָ Job 15:12 3 feminine singular תִּקַּח Gen 38:23 +; 1 singular אֶקַּח Gen 14:23 +, וָאֶקְחָה Zech 11:13 1 plural נִקַּח Gen 34:6 +, נִקְחָה 1Sam 4:3 +; וַנִּקַּח Deut 3:8; Deut 29:7 Imperative לְקַח Exod 29:1; Prov 20:16 + Ezek 37:16 (Co וְלָקַחְתָּ֫, after ᵐ5); feminine singular לִקְחִי 1Kgs 17:11 usually קַח Gen 6:21 +, קְחָה Gen 15:9, suffix 3 masculine singular, קָחֶנּוּ 1Sam 16:11 + 2 t.; suffix 3 feminine singular קָחֶנָּה Jer 36:14 suffix 3 masculine plural קָחֶםנָֿא Gen 48:9 (compare i. 330 Ges«GKC:61»§ 61, 2); feminine singular קְחִי Isa 23:16 +3 t.; masculine plural קְחוּ Gen 42:33 +, suffix 3 masculine singular קָחֻהוּ 1Kgs 20:33 Infinitive absolute לָקוֺחַ Jer 32:14 + 2 t., לָקֹחַ Deut 31:26 construct קַחַת Jer 5:3 +; קְחַתֿ 2Kgs 12:9 (i. 318); usually with preposition לָקַ֫חַת Gen 4:11 +, מִקַּ֫חַת 1Kgs 22:3 +, etc.; suffix קַחְתִּי Ezek 24:25, קַחְתֵּךְ Gen 30:15 +, etc.; Participle active לֹקֵחַ Gen 27:46 +, etc.; passive plural לְקֻחִים Prov 24:11
1. take, take in the hand, followed by accusative of thing, Exod 7:15 (J), Exod 17:5 (E), Num 25:7 (P), 2Kgs 4:29 (all with בְּיַד) 2Sam 18:14 (with בְּכַף), compare Gen 8:9 (J), Exod 4:17; Exod 12:22 (JE), Deut 15:17 + often; Gen 40:11 (E; of plucking grapes. 2Sam 4:6 read סֹקְלָהfor לֹקְחֵי, see חִטָּה, p. 334 above, and סקל). This easily passes into
2. take and carry along with oneself, כֶּסֶף קְחוּ בְיֶדְכֶם Gen 43:12 (J), Josh 9:11 (JE), 1Kgs 14:3; 2Kgs 5:5; 2Kgs 8:8; 2Kgs 8:9; 2Kgs 9:1 all Prov 7:20 (all with בְּיַד); Gen 43:15; Josh 9:4 (both J E), +.
3. a. take from, or out of, followed by active of thing or person, + מִן local: Gen 2:22 (rib from man), Gen 3:22 (man from ground; both J); Deut 19:12; 1Sam 17:49; 1Kgs 17:19 +; וַיִּקַּ ח אֶתהַֿחֶרֶב מֵעַל יֶרֶךְ יִמִינוֺ Judg 3:21 (i.e. drew it); with ב instrumental בְּמֶלְקָחַיִם מֵעַל הַמִּזְבֵּחַ ׳ל Isa 6:6 followed by מִן partitive 2Sam 12:4.
  b. take, carry away: Ezek 3:14 sprit lifited me up and carried me away; figurativeof passion carrying one away Job 15:12.
  c. take away from, so as to deprive of, followed by accusative Gen 42:36 (E); followed by accusative+ מִן, Gen 44:29 (מֵעִם; J), 1Kgs 11:34; Ps 51:13 לֹקֵחַ אֶתֿ ׳י אֲדֹנֶיךָ מֵעַל ראֹשֶׁ֑ךָ 2Kgs 2:3 ׳י is about to take away thy lord from over thy head, so v2Kgs 2:5 compare absolute אֵינֶנּוּ אֹתוֺ אלהים ׳כִּילֿ Gen 5:24 (P); more often without מִן, Gen 27:36 (twice in verse); Gen 30:15 (twice in verse); Gen 31:1 (all J), Judg 11:13; Judg 11:15; Judg 15:6; Judg 18:24; 1Sam 12:3 (twice in verse); 2Sam 12:4; 1Kgs 11:34; Job 12:20 absolute Job 1:21 אֶתֶּןלְֿךָ מֶלֶךְ בְּאַפִּי וְאֶקַּח בְּעֶבְרָתִי Hos 13:11 of the sword, taking away its victims Ezek 33:4; Ezek 33:6 figurative of taking away understanding Hos 4:11.
  d. especially take away life 1Kgs 19:10; 1Kgs 19:14; Ps 31:14; Prov 1:19; Jonah 4:3.
4. take to or for a person:
  a. for oneself, followed by accusative + לְ, = appropriate to oneself Deut 7:25; Num 8:16 (P), Deut 22:7; 2Kgs 12:6 with לְ as dativus commodi [dative of benefit], Zech 11:7 אֶתשְֿׁנֵי יְלָדַי לוֺ לַעֲבָדִים ׳ל 2Kgs 4:1 to take my two sons for himself for slaves; so (without לְ reflexive), תִּקָּחֶנּוּ לְעֶבֶד עוֺלָם Job 40:28 wilt thou take him as slave for ever?
  b. = procure, get, followed by accusative + לְ, קְחוּ לָכֶם תֶּבֶןExod 5:11 (J) get you straw; לֹקֵחַ לוֺ קָלוֺן Prov 9:7 getteth to himself shame; so often, especially קַח לְךָ, etc., Gen 6:21; Gen 12:19; Gen 16:21; Gen 45:19 +; without לְ, Neh 5:2 let us procure corn, and eat and live; of acquiring a field Prov 31:16.
  c. take possession of, followed by accusative, of land Deut 29:7; Josh 11:16; Josh 11:23 (all D), 2Chr 16:5 compare פְּקֻדָּתוֺ יִקַּח אַחֵר Ps 109:8 his office let another take; figurative הַלַּיְלָה הַהוּא יִקָּחֵהוּ אֹפֶל Job 3:6 that night — let darkness take possession of it!
  d. = select, choose, ׳י ׳וְאֶתְכֶם לDeut 4:20, compare vDeut 4:34 ( + לוֺ), 1Kgs 11:37 of men Deut 1:15; Josh 3:12 (J E; + לָכֶם); + מִן Deut 1:23; Josh 4:2 (JE).
  e. especially take in marriage: (I) for another, especially a son, with לְ, וְלָקַחְתָּ֫ אִשָּׁה לִבְנִי, Gen 24:4 and thou shalt take a wifefor my son, so vGen 24:7 vGen 24:38 vGen 24:40 vGen 24:48 (all J), Gen 21:21 (E), Jer 29:6b; (2) more often for oneself, usually with לְ reflexive (sometimes + לְאִשָּׁה), Gen 4:19; Gen 6:2; Gen 11:29; Gen 12:19 (all J), + often; without לְ Gen 20:2; Gen 20:3 (E), etc. feminine = receive, accept, especially a bribe, gift, ransom, etc., 1Sam 8:3; 1Sam 12:4 (both followed by מִן), Amos 5:12; 2Kgs 5:15; 2Kgs 5:16; 2Kgs 5:20; 2Kgs 5:23; 2Kgs 5:26 (twice in verse); Ps 15:5 interest-money Ezek 18:13; Ezek 18:17; Ezek 22:12 inheritance Josh 13:8; Josh 18:7(both D), Num 34:14 (twice in verse); Num 34:15 (P); of earth, receiving Abel's blood Gen 4:11(J); chastisement Isa 40:2 of perceiving a sound, Job 4:11 mine ear received a whisper of it; receive mentally: וְלָקַח בְּעָלָיו Exod 22:10 (E) i.e. shall accept the oath as satisfactory; בָּרֵךְ לָקַחְתִּי Num 23:20 (JE), i.e. I have received (commandment by revelation) to bless; receive instruction Prov 24:32; Jer 2:30 +; entanglements of temptation Prov 22:25.
  g. take, as preliminary to further action: Gen 31:34(E), she took them and put them; Judg 3:25 take key and open; Josh 2:4 she took the two men and hid them; 1Kgs 18:4 Obadiah took 100 prophets and hid them; 1Kgs 19:21 Elisha took the yoke of oxen and slew them, compare 2Sam 17:19; 2Sam 18:18 sometimes wholly redundant, קְחוּ וַעֲשׂוּ עֲגָלָה חֲדָשָׁה 1Sam 6:7 take and prepare a new cart, etc.; somewhat different is הַלֹּקְחִים לְשׁוֺנָם וַיִּנְאֲמוּ נְאֻם Jer 23:31, i.e. they take (= make use of) their own tongues, and talk oracles.
5. take up, upon =put upon, followed by ׃עַל וַתִּקַּת תָּמָר אֵפֶר עַלרֿאֹשָׁהּ 2Sam 13:19 and Tamar put ashes upon her head; וַיִּקָּחֶהָ עַלהַֿחֲמוֺר Judg 19:28 compare יִפְרשֹׁ כְּנָפָיו יִקָּחֵהוּ Deut 32:11 he spreadeth his wings, he taketh him up.
6. = fetch: קְחִינָֿא לִי מְעַטמַֿיִם 1Kgs 17:10 fetch me, pray, a little water, compare v1Kgs 17:11 v1Kgs 17:11, 2Kgs 2:20; 2Kgs 4:41 וְקַחלִֿי מִשָּׁם שְׁנֵי גְּדָיֵי עִוִּים Gen 27:9 and fetch me thence two kids, compare vGen 27:13 (J); + בְּיָדִי 1Sam 21:9 an offering Lev 12:8 (P; || הֵבִיא vLev 12:6); with human object often nearly = summon, לָקֹב אֹיְבַי לְקַחְתִּיךָ Num 33:11 (JE) to curse mine enemies did I summon thee, Judg 11:5; 1Sam 16:11 שְׁלַח וְקַח אֹתוֺ אֵלַי 1Sam 20:31 send and bring him unto me; 2Kgs 3:15; 2Kgs 6:13 +; of ׳י, summoning his people from exile, מִשָּׁם יְקָּחֶ֑ךָ Deut 30:4.
7. take=lead, conduct (with or without contact): וַיִּקַּח אֶתשְֿׁנֵי בָנָיו עִמּוֺ Gen 48:1 גַּם בְּקַרְכֶם קְחוּ Exod 12:32 (both E); וְאֶתעַֿמּוֺ לָקַח עִמּוֺ Exod 14:6 (J) and his people he took with him; compare vExod 14:7 (J), Josh 8:1 (JE), Judg 4:6 אֶקָּֽחֲךָ אֶלמָֿקוֺם אַחֵר Num 23:27 I will take thee unto another place, compare vNum 23:14 vNum 23:28 (all J E); ׳י subject, וָאֶקַּח אֶתאֲֿבִיכֶם Josh 24:3 (E) and I took your father Abraham from beyond the river; לַמָּוֶת הַצֵּל לְקֻחִים rescue those led to death.
8. take = capture, seize: לָקַחְתִּי בְחָזְקָה 1Sam 2:16 I will take by force, that is, flesh; of spoils, ׳בֶּצַע כֶּסֶף לֹא ל Judg 5:19 gain of silver they took not; of capture of ark 1Sam 5:1 bronze 2Sam 8:3, etc.; territory Gen 48:22 (E), Deut 3:14 cities Num 21:25 (JE),.Deut 3:14; Josh 11:19 (D), 1Sam 7:14; 2Sam 8:1 of capture of hippopotamus Job 40:24 of seductions of woman, וְאַלתִּֿקָּֽחֲךָ בְּעַפְעַפֶּיהָ Prov 6:25 and let her not capture thee with her eyelids.
9. take = carry off:
  a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
  b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.
10. inphrase take vengeance: וְנִקְחָה נִקְמָתֵנוּ מִמֶּנּוּ Jer 20:10 and we will take our vengeance upon him; absolute נָקָם אֶקַּח Isa 47:3 vengeance will I take.Niph`al Perfect נִלְקַח 1Sam 4:22 נִלְקָ֑ח 1Sam 4:11; Ezek 33:6 3 feminine singular נִלְקָ֑חָה 1Sam 4:17 Imperfect 3 feminine singular וַתִּלָּקַח Esth 2:8; Esth 2:16 1 singular אֶלָּקַח 2Kgs 2:9 Infinitive construct הִלָּקַח 1Sam 4:19; 1Sam 4:21, suffix הִלָּֽקְחוֺ 1Sam 21:7
1. be captured, of ark 1Sam 4:11; 1Sam 4:17; 1Sam 4:19; 1Sam 4:21; 1Sam 4:22.
2. be taken away, removed, of shewbread 1Sam 21:7 of removal by death Ezek 33:6 of translation of Elijah 2Kgs 2:9 (with מֵעִם person)
3. be taken, brought unto (אֶלֿ), only Esth 2:8; Esth 2:16. Pu`al Perfect לֻקַּח Gen 3:23 +, 3 feminine singular לְֻקָֿחָהֿ Gen 2:23, 2 masculine singular לֻקָּ֑חְתָּ Gen 3:19, etc.; —
1. be taken from, out of ( מִן of source) Gen 2:23; Gen 3:19; Gen 3:23 (all J); compare וְלֻקַּח מֵהֶם קְלָלָה Jer 29:22 and there shall be taken from them ( derived from their case) a curse-formula.
2. = be stolen from, Judg 17:2 ( ל person)
3. be taken captive, Jer 48:46, compare Isa 52:5.
4. be taken away, removed ( = Niph`al 2 ), of Elijah's translation 2Kgs 2:10 (with מֵאֵת person), of death Isa 53:8 (with מִן, probably instrumental) Hoph`al Imperfect יֻקַּח Gen 18:4 +, etc.; —
1. be taken, brought unto Gen 12:15 (J; followed by בֵּית to the house of), Gen 18:4 (absolute)
2. be taken out of Job 28:2 (מִן of source ), from, of Ezek 15:3 (מִן partitive)
3. be taken away from Isa 49:24 (מִן person); absolute vIsa 49:25. Hithpa`el Participle feminine singular אֵשׁ מִתְלַקַּ֫חַת literally fire taking hold of itself, of lightning Exod 9:24 (JE), Ezek 1:4, exact significance dubious; in close succession, incessant Di Sm, infolding itself, i.e. a mass of fire, Thes Rob-Ges A VB SS, > of quivering flashes Buhl, of forked or zigzag lightning Da.

took, take, taken, away, receive, …
lāqaḥ
to take (in the widest variety of applications)
  • to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
    • (Qal)
      • to take, take in the hand
      • "to take and carry along"to take from, take out of, take, carry away, take away"to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept"to take up or upon, put upon"to fetch"to take, lead, conduct"to take, capture, seize"to take, carry off"to take (vengeance)
      (Niphal)
      • to be captured
      • "to be taken away, be removed"to be taken, brought unto
      (Pual)
      • to be taken from or out of
      • "to be stolen from"to be taken captive"to be taken away, be removed
      (Hophal)
      • to be taken unto, be brought unto
      • "to be taken out of"to be taken away
      (Hithpael)
      • to take hold of oneself
      • "to flash about (of lightning)

שְׁתֵּֽי
שְׁתֵּֽי
Root word two, twelve, both, twelfth, second, …
Dictionary form: שְׁנַיִם · sheh-na-YIM

Adjective — Cardinal Number, feminine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: two
two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15
More options
two — Standard cardinal number; fits virtually every context.
both — Use when referring to a pair already mentioned.
a pair — Emphasizes the twosome as a unit or set.
double — Prefer when quantity or amount is being doubled.
twice — Use for repetition or frequency, not counting objects.
twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

BDB10006 | BIBLICAL ARAMAIC | BDB10008

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).


BDB8886 H8147

BDB8885 | BIBLICAL HEBREW | BDB8887

שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202 Ges«GKC:97b»§ 97b note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb380; Arabic ; Sabean תֿני HomChr 47, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb388; Assyrian šinâ; on etymology see √, and especially PhilippiZMG xxxii (1878), 21-98); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:
1. no other number:
  a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RSSemitic i. 469, 2nd ed., 488); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges«GKC:134e»§ 134e); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges«GKC:135o»§ 135o) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
  b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.
2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.
3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (ii. 1. 215 ff. Ges«GKC:97f»§ 97f.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …
šĕnayim
two; also (as ordinal) twofold
  • two
    • two (the cardinal number)
      • two, both, double, twice
      second (the ordinal number)"in combination with other numbers"both (a dual number)

תֹרִ֗ים
תֹרִ֗ים
Root word turtledoves, turtles, turtledove, turtle
Dictionary form: תּוֹר · tore

Noun — Common, both plural, absolute state plural — usually add "-s"

In the KJV here: turtles
turtledoves ×5 turtles ×3 a turtledove ×1 and a turtledove ×1 and the turtle ×1 of the turtle ×1 of thy turtledove ×1 the turtledoves ×1
More options
turtledove — Standard modern term; most universally understood.
dove — Simpler and accessible; loses the specific species detail.
collared dove — Ornithologically precise; useful in scientific or nature contexts.
pigeon — Broader category; use only when species precision is unimportant.

BDB9246 H8449 H8447 H8448

BDB9245 | BIBLICAL HEBREW | BDB9247

II. תֹּר, תּוֺר noun feminineLev 5:7 (masculineLev 14:30) turtle-dove (onomatopoetic); — absolute תֹּר Gen 15:9 (J; + גּוֺזָל), Jer 8:7 (as migratory); as sacrificial offering (RSSemitic i. 202; 2nd ed. 219, 294) [usually בֶּן (בְּנֵי) יוֺנָה] Lev 1:14; Lev 5:7; Lev 5:11; Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:30; Lev 15:14; Lev 15:29; Num 6:10 (all P; compare also Gen 15:9); קוֺל הַתּוֺר Song 2:12 suffix תּוֺרֶ֑ךָ Ps 74:19 (figurative of ׳י's people). — See TristrNHB 201 ff. Shiply-CookEncy. Bib. Dove PostHast. DB TURTLE-DOVE. — 1. תֹּר see I. תּוֺר.

turtledoves, turtles, turtledove, turtle
tôr
a ring-dove, often (figuratively) as a term of endearment
  • dove, turtledove

א֤וֹ
א֤וֹ
Conjunction or, either, whether, nor, then, …
Dictionary form: אוֹ · oh

Conjunction

In the KJV here: or
or ×278 either ×7 whether ×7 him or ×3 nor ×3 also or ×2 and ×2 it or ×2
More options
or — Default disjunctive; works in nearly every context.
either…or — Use when presenting two explicit alternatives.
whether…or — Preferred in conditional and indirect-question clauses.
nor — Use after a negative clause to continue negation.
otherwise — Signals consequence if the alternative is chosen.
and — Rare additive sense; use only when disjunction is weak.

BDB163 H176

BDB162 | BIBLICAL HEBREW | BDB164

אוֺ320 , , ), conjunction or (whether aut or vel).

1. Gen 24:49; Gen 31:43; Exod 4:11; Song 2:9; Lev 13:24; Num 5:30 + often (especially in laws); sometimes implying a preference, nearly = or rather Gen 24:55 יָמִים אוֺ עָשׂוֺר a few days or ten Judg 18:19; 1Sam 29:3. Prefixed to the first as well as to the second alternative (rare) either (whether) ... or Lev 5:1; Lev 13:48; Lev 13:51 = or, if not Ezek 21:15 (si vera lectio) Ke Mal 2:17; Job 16:3; Job 22:11.
2. introducing a sentence, especially a particular case under a general principle, or = or if Exod 21:31 ׳אוֺבֵֿן יִגַּח וג or if he gore a son, etc. vExod 21:36; Lev 4:23; Lev 4:28 (see Di) Lev 5:21; Lev 5:22; Lev 25:49b; Num 5:14; 2Sam 18:13 or if I had dealt falsely against his life, then, etc., Ezek 14:17; Ezek 14:19 or if I send, etc.
3. if perchance, 1Sam 20:10 if perchance thy father answer thee with something hard, Lev 26:41.
4. once, with the jussive (as in Arabic with the subjunctive see Dr§ 175) = except: Isa 27:5 I would burn them together, אוֺ יַחֲזֵק בְּמָעֻזִּי or else let him take hold (= except he take hold) of my strong-hold, etc.


אוּ Prov 31:4 Kt, see [אַי].


BDB177 H176

BDB176 | BIBLICAL HEBREW | BDB178

[אַו] noun masculine construct אוֺ, Kt Prov 31:4 desire, so Thes MV; but < Qr אֵי q. v.

or, either, whether, nor, then, …
ʾô
desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if
  • or, rather
    • implying that the latter choice is preferred
    • "or if, introducing an example to be seen under a particular principle"(in series) either...or, whether...or"if perchance"except, or else
    whether, not the least, if, otherwise, also, and, then

שְׁנֵי֙
שְׁנֵי֙
Root word two, twelve, both, twelfth, second, …
Dictionary form: שְׁנַיִם · sheh-na-YIM

Adjective — Cardinal Number, masculine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: two
two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15
More options
two — Standard cardinal number; fits virtually every context.
both — Use when referring to a pair already mentioned.
a pair — Emphasizes the twosome as a unit or set.
double — Prefer when quantity or amount is being doubled.
twice — Use for repetition or frequency, not counting objects.
twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

BDB10006 | BIBLICAL ARAMAIC | BDB10008

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).


BDB8886 H8147

BDB8885 | BIBLICAL HEBREW | BDB8887

שְׁנַ֫יִם, שְׁתַּיִם (PhilippiZMG xlix (1895), 202 Ges«GKC:97b»§ 97b note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb380; Arabic ; Sabean תֿני HomChr 47, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb388; Assyrian šinâ; on etymology see √, and especially PhilippiZMG xxxii (1878), 21-98); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:
1. no other number:
  a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RSSemitic i. 469, 2nd ed., 488); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges«GKC:134e»§ 134e); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges«GKC:135o»§ 135o) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
  b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.
2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.
3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (ii. 1. 215 ff. Ges«GKC:97f»§ 97f.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …
šĕnayim
two; also (as ordinal) twofold
  • two
    • two (the cardinal number)
      • two, both, double, twice
      second (the ordinal number)"in combination with other numbers"both (a dual number)

בְּנֵ֣י
בְּנֵ֣י
Root word son, children, sons, old, first, …
Dictionary form: בֵּן · bane

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: young
the son ×1140 the children ×607 of the children ×309 his son ×206 son ×179 the sons ×177 and the children ×160 sons ×155
More options
son — Core meaning; use for a single male offspring.
children — Preferred when the group is mixed or age is stressed.
sons — Use for a male plural or tribal/genealogical list.
descendants — Best for extended lineage or collective ethnic groups.
members — Idiomatic for constructs like 'members of the community/guild'.
young — Use for animal offspring or 'young of' constructions.

BDB1160 H1121

BDB1159 | BIBLICAL HEBREW | BDB1161

בֵּן4870 noun masculine son (MI Phoenician בן; so Sabean CISiv. No. 2, compare בני DHMSemitic Sprachforsch. 6; Arabic ; Assyrian bin (u), LyonSargon 9, 1. 57; especially in bin-bin, grandson COTGloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially VogNo. 21. 31. 36a and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (DlPr 104 & compare BaZMG 1887, 638 ff.); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta§ 183) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

1. son, male child, born of a woman Gen 4:25; Gen 16:11; Gen 16:15; Gen 17:19 compare vGen 17:16; Gen 18:10; Gen 18:14; Gen 19:37; Gen 19:38 + often, compare בֶּןבִּֿטְנָהּ Isa 49:15 begotten by a man Gen 5:4f; Gen 5:28; Gen 6:10; Gen 11:11f. + often; || (בָּנוֺת) בַּת daughter Gen 5:4; Gen 5:7; Gen 5:10f. Gen 11:11; Gen 11:13; Gen 11:15f; Exod 20:10; Deut 5:14; Deut 16:11; Deut 16:14; 1Sam 30:3; 1Sam 30:6; Job 1:2; Job 42:13 +; of son as desired Gen 30:2 (compare Gen 15:2; Gen 16:2; Gen 17:17; Gen 18:10f.; 1Sam 1:5-11) 2Kgs 4:14; 2Kgs 4:28; Ps 127:3 +; rejoiced in Gen 30:6 +; beloved Exod 21:5; 2Sam 19:1; 2Sam 19:3; 2Sam 19:5; 1Kgs 3:26 cared for Deut 1:31 spared Mal 3:17 disciplined & trained Deut 8:5; Prov 3:12; Prov 13:24; Prov 19:18; Prov 29:17 owing reverence, obedience, etc. to parents Prov 6:20; Prov 10:1; Prov 13:1 בִּנְךָ בְּכוֺרְךָ thy first-born son Gen 27:32 הַבֵּן הַבְּכֹר Deut 21:15 compare 1Sam 8:2 בְּנָהּ הַגָּדֹל her elder son Gen 27:15; Gen 27:42 בְּנוֺ הַגָּדֹל Gen 27:1 בְּנָהּ הַקָּטָן her younger son Gen 27:15; Gen 27:42. In particular
  a. בֶּןאִֿמּוֺ son of his mother, i.e. own (uterine) brother Gen 43:29, compare Gen 27:29; Judg 8:19; Ps 50:20; Ps 69:9, & see אֵם; בְּנֵי אָבִיךָ sons of thy father = brethren Gen 49:8 (poetry)
  b. בְּנֵי דֹדֵיהֶן = cousins Num 36:11.
  c. בְּנִי my son, as term of kindliness or endearment, used by Eli to Samuel 1Sam 3:6; 1Sam 3:16 compare 1Sam 4:16; 1Sam 24:17; 1Sam 26:17; 1Sam 26:21; 1Sam 26:25, see also Prov 1:8; Prov 1:10; Prov 2:1 +; compare בִּנְךָ, used by Benhadad of himself to Elisha 2Kgs 8:9 by Ahaz to Tiglath-pileser 2Kgs 16:7 especially to express intimate and gracious relation with God: ׳י calls Israel בְּנִי בְכֹרִי Exod 4:22 compare vExod 4:23; Hos 11:1, see also Ps 80:16 (but compare Che); בָּנִים אַתֶּם ליהוה אלהיכם Deut 14:1 בְּנֵי עֶלְיוֺן Ps 82:6 (|| אלהים); בְּנֵי אֵלחָֿ֑י Hos 2:1 compare further Deut 32:5 (plural) vDeut 32:20 (plural) Isa 1:2; Isa 1:4; Isa 30:1; Isa 30:9; Jer 3:14; Jer 3:22; Jer 4:22; Jer 31:20 of future Davidic king 2Sam 7:14 = 1Chr 17:13 compare Ps 2:7 expressly referred to Solomon 1Chr 22:10; 1Chr 28:6 also of children (offered in fire) Ezek 16:21.
  d. בְּנֵי האלהים applied to supernatural beings Gen 6:2; Gen 6:4; Job 1:6; Job 2:1 בְּנֵי אלהים Job 38:7 בְּנֵי אֵלִים Ps 29:1 (on which compare Che's note) Ps 89:7.
  e. בֶּןאָֿדָם son of man, compare ׳בְּנֵי א, see אָדָם; בְּנֵי אִישׁ Ps 4:3 & (|| בני אדם) Ps 49:3; Ps 62:10. feminine בֶּןבִּֿנְךָ = thy grandson Exod 10:2; Deut 6:2; Judg 8:22 compare Jer 27:7 plural Exod 34:7; Exod 4:25; Exod 2:41; Exod 2:40; Job 42:16; Ps 128:6; Prov 13:22; Prov 17:6; Ezek 37:25 also בֵּן alone with similar reference Gen 29:5 (Laban son of Nahor); Laban calls his daughters' children his own sons Gen 31:28; Gen 31:43 compare Gen 32:1 so of Naomi Ruth 4:17 בְּנֵי רְבִעִים 2Kgs 10:30 sons of the fourth generation, and, in general, descendants Josh 22:24; Josh 22:25; Josh 22:27 +; see also below
  i. below
  g. constantly, as more precise designation, added to personal name כָּלֵב בֶּןיְֿפֻנֶּה Num 14:30; Num 32:12; Num 34:19 +; יְהוֺשֻׁעַ בִּןנֿוּן Num 11:28; Num 14:30; Num 32:12; Num 32:28; Num 34:17 +; יָרָבְעָם בֶּןנְֿבָט 1Kgs 12:2; 1Kgs 12:15 +, etc.; also without personal name (often with implication of contempt) בֶּןקִֿישׁ 1Sam 10:11 בֶּןיִֿשַׁי 1Sam 20:27; 1Sam 20:30; 1Sam 20:31; 1Sam 22:7; 1Sam 22:8; 1Sam 22:9; 1Sam 22:13; 1Sam 25:10; 2Sam 20:1 בְּנֵי צְרוּיָה 2Sam 16:10 בֶּןרְֿמַלְיָהוּ Isa 7:4; Isa 7:5; Isa 7:9; Isa 8:16 בֶּןטָֽֿבְאַ֑ל Isa 7:6 compare also בְּנֵי לֵוִי Num 16:7; Num 16:8.
  h. designated as בֶּןזְֿקֻנִים i.e. born in old age of father Gen 37:3 opposed to בְּנֵי הַנְּעוּרִים sons of one's youth Ps 127:4 also בֶּןבֵּֿיתִי one born in my house Gen 15:3 (i.e. slave) so בְּנֵי בַיִת Eccl 2:7.
  i. in various combinations: (α) as expression of contumely, בֶּןֿ נַעֲוַת הַמַּרְדּוּת 1Sam 20:30 בֶּןהַֿמְּרַצֵּחַ הַזֶּה 2Kgs 6:32 this son of a murderer; compare בְּנֵינָֿבָל Job 30:8 בְּנֵי בְלִישֵֿׁם ib.; בְּנֵי עֹנֲַנָה Isa 57:3 (|| זֶרַע מְנָאֵף); compare בֶּןאִֿשָּׁה אַחֶרֶת Judg 11:2 (compare vJudg 11:1); (β) as term of respect, dignity, בֶּןחֿוֺרִים son of nobles Eccl 10:17 (in Aramaic = free born); בֶּןחֲֿכָמִים Isa 19:11 בֶּןמַֿלְכֵיקֶֿדֶם ib.; compare בֶּןמֶֿלֶךְ Ps 72:1 (|| מֶלֶךְ); בֶּןאֲֿמָתֶ֑ךָ Ps 86:16 in addressing ׳י (|| עַבְדֶּ֑ךָ) & בְּנֵיעֲֿבָדֶיךָ Ps 102:29 of noble appearance בְּנֵי הַמֶּלֶךְ Judg 8:18.
  j. often plural with name of ancestor, people, land, or city, to denote descendants, inhabitants, membership in a nation or family, etc.: (α) e.g. בְּנֵיעֵֿבֶר Gen 10:21 בְּנֵיחֵֿת Gen 23:3; Gen 23:5; Gen 23:7; Gen 23:10 (twice in verse); Gen 23:11; Gen 23:16; Gen 23:18; Gen 23:20; Gen 25:10; Gen 49:32 (all P); (בְּנֵישֵֿׁת Num 24:17 see below 8); בְּנֵיחֲֿמוֺר Gen 33:19; Josh 24:32 בְּנֵי עֵשָׂו Gen 36:5; Gen 36:15; Gen 36:19; Deut 2:4; Deut 2:8; Deut 2:12; Deut 2:22; Deut 2:29 בְּנֵי שֵׂעִיר Gen 36:20; Gen 36:21 בֶּןֿ(בני)הִנֹּם Josh 15:8 + (compare below גַּיְא); בְּנֵי לוֺט Deut 2:9; Deut 2:19; Ps 83:9 בְּנֵייֿוֺסֵף (literal Gen 46:27; Gen 48:8; 1Chr 5:1) Num 1:32; Num 26:28; Num 26:37; Num 34:23; Num 36:5 (׳י ׳מַטֵּה ב) + 6 t. Joshua, compare Ps 77:16 even בְּנֵי חֲצִי שֵׁבֶט מְנַשֶּׁה 1Chr 5:23 בְּנֵי דָוַיד (literal 2Sam 8:18 = 1Chr 18:17; 1Chr 3:1; 1Chr 3:9) 2Chr 13:8; 2Chr 23:3; 2Chr 32:33 בְּנֵי אָסָף 2Chr 29:13; Ezra 2:41; Ezra 3:8 + (see אָסָף); בְּנֵי קֹרַח in titles of Psalm 42-49, 84, 85, 87, 88; especially (β) בְּנֵיעַֿמּוֺן (standing designation of people of Ammon) Gen 19:38 + 81 t. (compare עַמּוֺן & ZMG 1886, 171 DrSm 66); בְּנֵי יַעֲקֹב (literal Gen 34:7; Gen 34:13; Gen 34:25; Gen 34:27; Gen 35:5; Gen 35:22; Gen 35:26; Gen 49:2) 2Kgs 17:34; Ps 105:6; Mal 3:6 compare Ps 77:16 & chiefly (γ) בְּנֵי יִשְׂרָאֵל (literal Gen 42:5; Gen 45:21; Gen 46:5; Exod 1:1) Exod 1:7 + 613 t., including Hexateuch 427 (of which 328 P, 49 E, 25 J, 25 D), Judg 61, Samuel Kings Chronicles 73 (23 in reference to ancient history, 10 in opposition to Judah); so also Vrss & variant reading sometimes for ׳בֵּית יִשׂ, e.g. Josh 21:43 + see Di, Ezek 3:1 + see Co; also the reverse Ezek 2:3 and elsewhere; note especially יִשְׂרָאֵל ׳עַם בּ Exod 1:9 יִשְׂרָאֵל ׳עַמִּי בּ Exod 3:10; Exod 7:4 עֲדַת בְּנֵי יִשְׂרָאֵל Exod 16:1; Exod 16:2; Exod 16:9; Exod 16:10; Exod 17:1; Lev 16:5; Lev 19:2; Num 1:2; Num 1:53; Num 8:9; Num 8:20; Num 13:26; Num 15:25; Num 15:26; Num 17:6; Num 19:9; Num 25:6; Num 26:2; Num 31:12 (all P); ׳יִשׂ ׳דֹּרוֺת ב Judg 3:2 וְכָלהָֿעָם ׳יִשׂ ׳כָּלבֿ Judg 20:26 וּבְּנֵי הַלֵּוִי ׳יִשׂ ׳ב Neh 10:40 also (δ) בְּנֵי יְהוּדָה (literal Gen 46:12; Gen 26:19; 1Chr 2:3; 1Chr 2:10; 1Chr 4:1) Num 1:26 + 18 t. Numbers, Joshua, Judg 1:8; Judg 1:9; Judg 1:16 (so read also vJudg 1:21 vJudg 1:21 compare Josh 15:53 & see below בנימן) 2Sam 1:18; 1Chr 4:27 + 8 t. Chronicles, Jer 7:30 + 4 t. Jeremiah; Hos 2:2; Joel 4:6; Joel 4:8; Joel 4:19; Obad 1:12 (not in Kings, of Judah or of any other tribe, except בְּנֵי לֵוִי 1Kgs 12:31) including מַטֵּה בְּנֵי יהוּדָה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:1; 1Chr 6:50 for usage with other tribes of Israel, see the articles; — but note (ε) בְּנֵי לֵוִי (literal Gen 46:11; Exod 6:16; Num 3:17; 1Chr 5:27; 1Chr 6:1 compare 1Chr 23:6) Exod 32:28; Num 3:15; Num 16:7; Num 16:8; Num 18:21; Josh 21:10 (as including sons of Aaron etc.); כָּלבְּֿנֵי לֵוִי Exod 32:26 ׳ל ׳כָּלאַֿחֶיךָ ב Num 16:10 ׳ל ׳הַכֹּהֲנִים ב Deut 21:5; Deut 31:9 compare 1Kgs 12:31 & Mal 3:8; 1Chr 23:24; 1Chr 23:27; 1Chr 24:20; Ezra 8:15 (distinguished from priests) Neh 12:23; Ezek 40:46 (including בְּנֵי צָדוֺק the priests); also ׳ל ׳מַחֲנוֺת ב 1Chr 9:18 בְּנֵי הַלֵּוִי 1Chr 12:27; Neh 10:40 בְּנֵי הַלְּוִיִם 1Chr 15:15; 1Chr 24:30 (compare also לֵוִי); (ζ) בְּנֵי אַהֲרֹן (literal Exod 28:1; Exod 28:40; 1Chr 5:29; 1Chr 24:1 often Aaron and his sons literal Exod 27:21; Exod 28:1; Exod 28:4 +) Lev 3:5; Lev 3:8; Lev 3:13; Lev 6:7; Lev 6:11; Lev 7:10; Lev 7:83; Josh 21:10; 1Chr 6:35; 1Chr 6:39; 1Chr 6:42; 1Chr 15:4 (+ Levites) 1Chr 24:1; 1Chr 24:31; Neh 12:47 also הַכֹּהֲנִים ׳בְּנֵי א Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Num 3:8; Num 10:8 & Josh 21:19; 2Chr 31:19 compare 2Chr 26:18; 2Chr 29:21; 2Chr 35:14 (twice in verse); בְּנֵי אַהֲרֹן הַכֹּהֵן Lev 1:7; Josh 21:4 (as subdivision of Levites) vJosh 21:13 compare Lev 7:34 אֶתכֹּֿהֲנֵי יהוה אֶתבְּֿנֵי אַהֲרֹן וְהַלְּוִּיִּם 2Chr 13:9 compare v2Chr 13:10 once in singular הַכֹּהֵן בֶּןאַֿהֲרֹן Neh 10:39 see also below אַהֲרֹן; (η) בְּנֵי צָדוֺק הכהנים הלוים בני צדוק; Ezek 48:11 הכהנים הַמְֿקֻדָּשׁ מנגי צדוק (ᵐ5 Sm Co join מ of מבני to preceding word, making plural); (φ) בְּנֵי with names of peoples, lands, and cities, בְּנֵי כֻּשִׁיִּים Amos 9:7 בְּנֵי מִצְרַיִם Ezek 16:26 בְּנֵי אַשּׁוּר Ezek 16:28; Ezek 23:7; Ezek 23:9; Ezek 23:12; Ezek 23:23 אֶדֶץ הַבְּרִית ׳ב Ezek 30:5 (Co strike out ארץ); בָּבֶל ׳ב Ezek 23:15. Ezek 23:17; Ezek 23:28 יְרוּשָׁלַם ׳ב Joel 4:6 צִיּוֺן ׳ב Joel 2:23; Lam 4:2; Ps 149:2 (compare Zech 9:13). See further (ι) בְּנֵי עַמֶּ֑ךָ Lev 19:18 compare Lev 20:17; Num 22:5; Judg 14:16; Judg 14:17; Ezek 3:11; Ezek 33:2; Ezek 33:12; Ezek 33:17; Ezek 33:30; Ezek 37:18; Dan 12:1 בְּנֵי פָּרִיצֵי עַמְּךָ Dan 11:14 (κ) קֶבֶר בְּנֵי הָעָם 2Kgs 23:6; 2Chr 35:5; 2Chr 35:7; 2Chr 35:12 קִבְרֵי בְּנֵי הָעָם Jer 26:23 (λ) בְּנֵיקֶֿדֶם Gen 29:1; Judg 7:12; Judg 8:10; 1Kgs 5:10; Job 1:3; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10 (μ) בְּנֵי הַמְּדִינָה Ezra 2:1 = Neh 7:6 (ν) of bulls, בְּנֵי בָשָׁן Deut 32:14 (song) compare KloSK 1872. 254 Di.
2. children (male and female) Gen 3:16; Gen 21:7; Exod 21:5; Exod 22:23 hence בְּנֵי מְנַשֶּׁה הַזְכָּרִים Josh 17:2 male children, בֵּן זָכָר Jer 20:15.
3. youth, young men (plural) Prov 7:7; Song 2:3.
4. the young of animals Lev 22:28 (שׁוֺר אוֺ שֶׂה) compare Deut 22:6; Deut 22:7; 1Sam 6:7; 1Sam 6:10; Zech 9:9; Job 4:11; Job 28:8; Job 39:4; Job 39:16בֶּןבָּֿקָר etc. see below 7 b below
5. of plant-shoots בֵּן פֹּרָת Gen 49:22 (twice in verse); also בֵּן Ps 80:16 ? (|| כַּנָּה; see Chetransl. & critical note)
6. figurative of lifeless things, בְּנֵי רֶשֶׁף sparks Job 5:7 stars עַיִשׁ עַלבָּֿנֶיהָ Job 38:32 arrows בֶּןקָֿ֑שֶׁת Job 41:2 בְּנֵי אַשְׁפָּתוֺ Lam 3:13 compare בֶּןגָּֿרְנִי i.e. corn of my threshing-floor Isa 21:10.
7. a. member of a guild, order or class, בְּנֵי הַנְּבִיאִים i.e. those belonging to the prophetic order 1Kgs 20:35; 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:7; 2Kgs 2:15; 2Kgs 4:1; 2Kgs 4:38 (twice in verse); 2Kgs 5:22; 2Kgs 6:1; 2Kgs 9:1 (Hoffm RSProph, 85, 388, Ki 15 f.; ZehnpfBAS i, 355 compare Assyrian mâr šipri (šiprâtum), son of a messenger = messenger, and explains from the son's succeeding to father's calling) & בֶּןנָֿבִיא Amos 7:14 probably also בְּנֵי הַכֹּהֲנִים 1Chr 9:30; Ezra 2:61; Ezra 10:18 בְּנֵי הַשֹּׁעֲרִים Ezra 2:42 compare בְּנֵי הַגְּדוּד 2Chr 25:13 men of the troop, see Palmyrene בנישירתא men of the caravan VogNo, 4 and others; also בְּנֵי הַגּוֺלָה = exiles Ezra 4:1; Ezra 6:19; Ezra 6:20; Ezra 8:35; Ezra 10:7; Ezra 10:16 (see גולה below גלה): further, in בֶּןנֵֿכָר = foreigner (only P, poetry, & late) Gen 17:12; Gen 17:27; Exod 12:43; Lev 22:25; Ezek 44:9 (twice in verse); ׳הַֿנּ׳ב Isa 56:3 בְּנֵיִנֵֿכָר 2Sam 22:45; 2Sam 22:46 = Ps 18:45; Ps 18:46; Neh 9:2; Isa 60:10; Isa 61:5; Isa 62:8; Ezek 44:7; Ps 144:7; Ps 144:11, ׳בְּנֵיהַֿנּ Isa 56:6 also בְּנֵי הַתּוֺשָׁבִּים הַגָּרִים עִמָּכֶם Lev 25:4; Lev 25:5.
  b. of animals, בֶּןבָּֿקָר son of (the) herd, i.e. young one of the herd, בָּקָר וּבְנֵי בָקָר 1Sam 14:32 compare עֵגֶל בֶּןבָּֿקָר Lev 9:2 (P); then, in general, one of the herd: fit for food Gen 18:7; Gen 18:8 (J), for sacrifice Num 15:8; Num 15:9 (P); ׳בןהַֿב only Lev 12:6 (P); especially פַּר בֶּןבָּֿקָר Exod 29:1; Lev 4:3; Lev 4:14; Lev 16:3; Lev 23:18; Num 7:15 + 16 t. Numbers (all P) + 2Chr 13:9; Ezek 43:19; Ezek 43:23; Ezek 43:25; Ezek 45:18; Ezek 46:6 פָּרִים בְּנֵי בָּקָר Num 28:11; Num 28:19; Num 28:27; Num 29:13; Num 29:17 (P); also בְּנִי אֲתֹנוֺ Gen 49:11 (poem, J; || עִירֹה); בְּנֵיצֹֿאן Ps 114:4; Ps 114:6 בֶּןרְֿאֵמִים Ps 29:6 בְָּנֵי הָרַמָּכִים Esth 8:10 בְּנֵי (הַ)יּוֺנָה Lev 1:14 + 7 t. Lev + Num 6:10 compare בֶּןיֿוֺנָה Lev 12:6 (all P); בְּנֵיֿ נָ֑שֶׁר Prov 30:17 בְּנֵי עֹרֵב Ps 147:9.
8. ׳ב as relative noun followed by word of quality, characteristic, etc. especially (α) בֶּןֿ(בני)חַיִל = mighty man 1Sam 14:52; 1Sam 18:17; 2Sam 2:7; 2Sam 13:28; 2Sam 17:10 (twice in verse); 1Kgs 1:52 + 7 t. Chronicles; ׳אֲנָשִׁים בני ח Judg 18:2; 2Kgs 2:16 אֶלֶף אִישׁ מִבְּנֵי הֶחָ֑יִל Judg 21:10 (β) בְּנֵי עַוְלָה wicked men 2Sam 3:34; 2Sam 7:10; 1Chr 17:9; Hos 10:9 ׳בֶּןעֿ Ps 89:23 (for בני בליעל see בליעל); (γ) בְּנֵי מֶ֑רִי rebels Num 17:25 (compare בַּיִת); (δ) בְּנֵי הַתַּעֲרֻבוֺת sons of pledges = hostages 2Kgs 14:14 = 2Chr 25:24 (ε) בְּנֵי מָוֶת i.e. those deserving of death 1Sam 26:16 so בֶּןמֿות 2Sam 12:5 בְּנֵי תְמוּתָה appointed or exposed to death Ps 79:11; Ps 102:21 compare (ζ) בִּן הַכּוֺת one worthy of smiting Deut 25:2 (η) בְּנֵי עֹ֑נִי Prov 31:5 (θ) בְּנֵי חֲלוֺף Prov 31:8 (ι) בְּנֵי שָׁאוֺן Jer 48:45 = tumultuous ones; so also (= שֵׁאת) בְּנֵי שֵׁת Num 24:17 compare RV Di and others; (κ) כְּנֵי הַיִּצְהָר Zech 4:14 i.e. anointed ones; (λ) בֶּןמֶֿשֶׁק Gen 15:2 son of possession, i.e. heir; (μ) הֵילֵל בֶּןשָֿׁ֑חַר Isa 14:12 son of dawn; (ν) of animals בְּנֵיִ שָׁ֑הַץ i.e. proud beasts Job 28:8; Job 41:26 (ξ) of Jonah's gourd בִּןלַֿיְלָה Jonah 4:10 (twice in verse); (ο) of a fertile hill קֶרֶן בֶּןשֶֿׁמֶן Isa 5:1.
9. noun relative of age:
  a. of men, וַיְהִי נֹחַ בֶּןהֲֿמֵשׁ מֵאוֺת שָׁנָה Gen 5:32 compare Gen 7:6 + 71 t. P; Gen 50:26; Josh 14:7. Josh 14:10; Josh 24:29 (all E); Num 32:11 (J), Deut 31:2 also Judg 2:8; 1Sam 4:15; 2Sam 4:4; 2Sam 19:33; 2Sam 19:36; 1Chr 2:21; 1Chr 23:3; 1Chr 23:24; 1Chr 23:27; 1Chr 27:3; 2Chr 24:15; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17; Ezra 3:8; Isa 65:20 (twice in verse); Jer 52:1 + 41 t. Samuel Kings Chronicles, of kings of accession; note especially (included in above) the phrase מִבֶּן עֶשְׂרִים שָׁנָה וָמָ֑עְלָה Exod 30:14; Exod 38:26; Num 1:3 + 21 t. Numbers 1-3 + Num 26:2; Num 26:4; Num 32:11; 1Chr 23:24; 1Chr 23:27; 2Chr 25:5; Ezra 3:8 compare Lev 27:7; Num 8:24; Num 26:62; 1Chr 23:3 & without מעלה Num 8:25; Num 18:16 also מִבֶּן עשׂרים שׁנה וְעַד בֶּןשִֿׁשִּׁים שָׁנָה Lev 27:3 compare vLev 27:5 vLev 27:6 מִבֶּן שׁלשׁים שׁנה ומעלה ועד בןחֿמשׁים שׁנה Num 4:3 (twice in verse) + 12 t. Num 4 מבּן שׁלושׁ שׁנים וּלְמַ֫עְלָה 2Chr 31:16 compare v2Chr 31:17 & לְמִבֶּן עשׂרים שׁנה וּלְמָ֑טָּה 1Chr 27:23.
  b. of animals, (Hexateuch all P, including H) בֶּןשָֿׁנָה Exod 12:5; Exod 29:38; Lev 9:3; Lev 23:18; Lev 23:19; Num 7:17 + 28 t. Num 7, 28, 29; also Mic 6:6 בֶּןשְֿׁנָתוֺ Lev 12:6; Lev 23:12; Num 6:12; Num 6:14 + 12 t. Num 7 also Ezek 46:13.Note. — בן appears perhaps abbreviated as בּ in a few compound proper names; see בִּדְקַר (= בֶּןדֿקר?), בִּלְשָׁן, בִּמְהָל, בַּעֲלִיס, בַּעֲנָה, בִּרְשַׁע, בִּשְׁלָם (so MV after Schol. Hamâsa3 ed. Freytag; de libr, hist, interpr, Arab, 20, 21; but this is very uncertain, compare Ol§ 227 b, p. 613). — On Lag's explanation of אבי in some proper names as for אבן = בן compare LagBN 75 & see אבינר p. 4, etc., but this is dubious


BDB1169 H1121

BDB1168 | BIBLICAL HEBREW | BDB1170

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.


BDB9386 H1247 H1121 H1248 H1123

BDB9385 | BIBLICAL ARAMAIC | BDB9387

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא M § 148, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb242 f.; Sabean בר according to MordtmVOJ x. 154 f.; = בֵּן, = becoming ר, PhilippiZMG xxxii (1878), 36 ff. BrockSyr. Gr. § 76 and others; √ different from בן according to JHMich Thes K§ 63 and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25

1. son(s) Ezra 5:1; Ezra 5:2 (twice in verse); Ezra 6:14; Dan 5:22; Dan 6:25; Ezra 6:10; Ezra 7:23 בְּנֵי יִשְׂרָאֵל Ezra 6:16 = Israelites, בְּנֵי גָלוּתָא = captives vEzra 6:16; Dan 2:25; Dan 5:13; Dan 6:14 בַּראֱֿנָשׁ Dan 7:13 i.e. one of human kind, בְּנֵי אֲנָשָׁא men Dan 2:38; Dan 5:21 בַּראֱֿלָהִין Dan 3:25 a divine (or angelic) being (see Dr, and compare Biblical Hebrew Gen 6:2; Job 1:6); ׳בַּר שְׁנִין וגו Job 6:1 a son of 62 years = 62 years old (Biblical Hebrew בֵּן 9).
2. of bullocks, בְּנֵי תוֺרִין Ezra 6:9.


II. בַּר see ברר.

son, children, sons, old, first, …
bēn
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
  • son, grandson, child, member of a group
    • son, male child
    • "grandson"children (plural, male and female)"youth, young men (plural)"young (of animals)"sons (as characterization, i.e., sons of injustice (for unrighteous men) or sons of God (for angels)"people (of a nation) (plural)"of lifeless things, i.e., sparks, stars, arrows (figuratively)"a member of a guild, order, class

יוֹנָ֔ה
יוֹנָ֔ה
Root word dove, pigeons, doves, jonath, pigeon
Dictionary form: יוֹנָה · yoh-NAW

Noun — Common, feminine singular, absolute state

In the KJV here: pigeons
pigeons ×9 the dove ×3 like doves ×2 my dove ×2 thou hast doves ×2 a dove ×1 and as a dove ×1 and as the doves ×1
More options
dove — Most natural, poetic, and widely understood rendering.
pigeon — Prefer in cultic/sacrificial contexts; more literal species term.
turtledove — Use when tenderness or romantic imagery is foregrounded.
bird — Generic fallback when species precision is less important.
rock dove — Most zoologically precise; suits scholarly or study editions.

BDB3081 H2716 H2755 H3123

BDB3080 | BIBLICAL HEBREW | BDB3082

[חֶרֶא, or חֲרִי] noun [masculine] dung (Late Hebrew חרא (י_), id.; Aramaic id.; Mandean חרא (on this and cognate languages in general see M 56); Arabic id., whence verb of act, and noun of place; Amharic (DiLex. Aeth. 88)) — plural suffix חַרְאֵיהֶם Isa 36:12 Kt (Qr צוֺאָתָם); || 2Kgs 18:27 has חֲרִיהֶם (see singular חרי 2Kgs 6:25 Qr as above); חֲרִי יוֺנִים dove's dung 2Kgs 6:25 Kt (Qr דִּבִיוֺנִים); see, further, GeiUrschrift, 409.


BDB3499 H3123 H3128

BDB3498 | BIBLICAL HEBREW | BDB3500

I. יוֺנָה noun feminine dove (Late Hebrew id.; Aramaic id., ) — absolute יוֺנָה Gen 8:8 + 20 t.; construct יוֺנֵת Ps 56:1 suffix יוֺנָתִי Song 2:14 + 2 t.; plural יוֺנִים Nah 2:8 + 6 t.; construct יוֺנֵי Ezek 7:16 (see below); — dove Gen 8:8; Gen 8:9; Gen 8:10; Gen 8:11; Gen 8:12 (all J); often of offerings, בֶּןיֿוֺנָה Lev 12:6 (P; an individual of the species; || תֹּר); בְּנֵי (ה)יוֺנִים || תֹּרִיםׅ Lev 1:14; Lev 5:7; Lev 5:11; Lev 12:8; Lev 14:22; Lev 14:30; Lev 15:14; Lev 15:29; Num 6:10 (all P); חֲרִי יוֺנִים dove's dung 2Kgs 6:25 (Kt, yet see GeiUrschrift 409); in various similes: Ephraim is כְּיוֺנָה פּוֺתָה like a silly dove Hos 7:11 (allowing itself to be snared); simile of return of exiles, like eager flight of doves Hos 11:11, of ships with white outspread sails Isa 60:8 אֵבֶר כַּיּוֺנָה Ps 55:7 see also כַּנְפֵי יוֺנָה Ps 68:14 simile of fugitive Moab Jer 48:28 also כְּיוֺנֵי הַגֵּאָיוֺת Ezek 7:16 like the doves of the valleys (but on text see Co, who emends כיונים הוֺגִיּוֺת, but regards phrase as gloss): simile of mourning כְּקוֺל יוֺנִים Nah 2:8 without קוֺל, הגה כיונים Isa 38:14; Isa 59:11 (from mournful note); figurative of beauty (only Canticles): עֵינַיִךְ יוֺנִים thine eyes are (those of) doves Song 1:15; Song 4:1, see also vSong 4:12 term of endearment, יוֺנָתִי my dove Song 2:14; Song 5:2; Song 6:9. Elsewhere only Ps 56:1 (title) (עַל) יוֺנַת אֵלֶם רְחֹקִים probably name of melody: To 'the dove of distant terebinths' (read אֵלִים for אֵלֶם; see אֵלֶם above, and BaePsalms, p. xvii). — On sanctity of dove among Shemites, see RSSemitic i. 202, 275.

dove, pigeons, doves, jonath, pigeon
yônâ
a dove (apparently from the warmth of their mating)
  • dove, pigeon

אֶחָ֥ד
אֶחָ֥ד
Root word one, first, another, other, any, …
Dictionary form: אֶחָד · eh-HAWD

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: the one
one ×324 and one ×64 a ×34 of one ×33 in one ×27 the one ×24 and the other ×21 of the one ×21
More options
one — Core cardinal number; the default choice in most contexts.
a — Indefinite article sense; use when אֶחָד functions as 'a/an'.
a single — Emphasizes unity or uniqueness; good for contrast or stress.
each — Distributive sense; use when individuality within a group is meant.
together — Collective or unified sense; suits phrases like 'as one body'.
once — Temporal sense; use when referring to a single occurrence or time.

BDB281 H259

BDB280 | BIBLICAL HEBREW | BDB282

אֶחָד962 adjective number one (Phoenician אחד, Sabean id., compare DHMZMG 1876, 707, Arabic , Ethiopic Aramaic חַד, ; on Assyrian edu, a—adu, compare DlW No. 139) — absolute׳א Gen 1:5 + construct אַחַ֫ד Gen 21:15 +; so even before preposition 1Sam 9:3 and elsewhere see Dr; feminine absolute אַחַ֫ת Gen 2:21 +; אֶחָ֑ת Gen 11:1 +; construct אַחַ֫ת Deut 13:13 +; plural masculine אֲחָדִים Gen 11:1 + 4:t.; חַד Ezek 33:30 strike out Co compare ᵐ5; —

1. one Gen 1:9; Gen 27:38; Gen 27:45; Exod 12:49; Josh 23:10; 1Sam 1:24; 2Sam 12:3 +, Zech 14:9; Mal 2:10; Job 31:15 +, so also (emphatic) 2Sam 17:3 for ᵑ0 אֲשֶׁר ᵐ5 We Dr; one or two לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 as substantive followed by מִן Gen 2:21; Lev 4:2; Lev 4:13; Isa 34:16 +; ׳הָא Gen 19:9; Gen 42:13; Gen 42:32; 2Kgs 6:3; 2Kgs 6:5 +; one and the same Gen 40:5; Job 31:15 plural דְּבָרִים אֲחָדִים Gen 11:1 compare Ezek 37:17 (absolute), but see Co; = few, a few ׳יָמִים א Gen 27:44; Gen 29:20; Dan 11:20 כְּאִישׁ אֶחָד as one man, together Judg 20:8; 1Sam 11:7 also כְּאֶחָד late = Aramaic כַּחֲדָא Ezra 2:64 (= Neh 7:66) Ezra 3:9; Ezra 6:20; Eccl 11:6 see especially Isa 65:25 (|| earlier יַחְדֶּו Isa 11:6; Isa 11:7).
2. = each, every Exod 36:30; Num 7:3; Num 7:85; Num 28:21; 1Kgs 4:7; 2Kgs 15:20 +; also repeated, distributive sense Num 7:11; Num 13:2; Num 17:21; Josh 3:12; Josh 4:2; Josh 4:4.
3. = a certain 1Sam 1:1; 2Sam 18:10; 2Kgs 4:1; Esth 3:8 + compare 2Sam 17:9 see Dr 1Sam 1:1 hence
4. = indefinite article 1Sam 6:7; 1Sam 24:15; 1Sam 26:20 (but strike out ᵐ5 We Dr) 1Kgs 19:4; 1Kgs 19:5 +.
5. only 1Kgs 4:19 & (feminine) once 2Kgs 6:10; Ps 62:12; Ps 89:36 (once for all); אַחַת לְשָׁלוֺשׁ שָׁנִים 2Chr 9:21, בַּשָּׁנָה ׳א Lev 16:34 compare Job 40:5, פַּעַם אֶחָ֑ת Josh 6:3; Josh 6:11 compare vJosh 6:14, בְּאַחַת Num 10:4; Job 33:14 at once בְּאֶחָ֑ת Prov 28:18 compare וְאִנָּקְמֶה נְקַםאַֿחַת Judg 16:28.
**Num 10:4 בְּאַחַת is rather 'in one (of the trumpets)'; Job 33:14 it = in one way; Prov 28:18 read probably with ᵑ6 Lag Dy Bi בַּשָּׁ֑חַת; Judg 16:28 is rather 'vengeance for one of my two eyes' (see GFM). Jer 10:8 בְּאַחַת probably = in one, altogether. אחד.
6. one . . . another, the one . . . the other ׳֗֗֗ א ׳א Exod 17:12; Exod 18:3; Exod 18:4; Amos 4:7; 2Sam 12:1; Jer 24:2; 2Chr 3:17; Neh 4:11 +; 2Sam 14:6 read הָאֶחָד אֶתאָֿחִיו for האחד אתהֿאחד ᵐ5 We Dr; one after another, one by one, לְאַחַד אֶחָד Isa 27:12 compare Eccl 7:27.
7. as ordinal, first (mostly P & late) Gen 1:5 (P) Gen 2:11 (J) Exod 39:10 (P); absolute Job 42:14, Ezek 10:14 especially of first day of month Exod 40:2 (P) Ezra 3:6; Ezra 10:16; Ezra 10:17; Neh 8:2; Hag 1:1 first year, שְׁנַת אַחַת 2Chr 36:22; Ezra 1:1; Dan 1:21; Dan 9:1; Dan 9:2; Dan 11:1 compare first (day, יוֺם omitted) Gen 8:5; Gen 8:13 בְּאֶחָד לַחֹדֶשׁ; so Exod 40:17; Lev 23:24; Num 1:18; Num 29:1; Num 33:38 (all P) Deut 1:3; 2Chr 29:17; Ezra 7:9 (twice in verse); Ezek 26:1; Ezek 29:17; Ezek 31:1; Ezek 32:1; Ezek 45:18.
8. in combin.,
  a. אַחַד עָשָׂר eleven (compare עָשָׂר, עַשְׁתֵּי) Gen 32:23; Gen 37:9 (JE) Deut 1:2 so אַחַתעֶֿשְׂרֵה Josh 15:51 (P) 2Kgs 23:36; 2Kgs 24:18; 2Chr 36:5; 2Chr 36:11; Jer 52:1 (precedes noun, except Josh 15:51 as ordinal, eleventh אַחַת עֶשְׂרֵה שָׁנָה Ezek 30:20; Ezek 31:1 compare 1Kgs 6:38; 2Kgs 9:29
  b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all P; ׳א precedes other numeral); but אַרְבָּיִם וְאַחַת שָׁנָה (׳א following) 1Kgs 14:21; 1Kgs 15:10; 2Kgs 14:23; 2Chr 12:13 compare 2Kgs 22:1 = 2Chr 34:1; 2Kgs 24:18 = Jer 52:1 = 2Chr 36:11; Josh 12:24 (D) Isa 30:17; Ezra 2:26 = Neh 7:30 compare vNeh 7:37; Dan 10:13 as ordinal בְּאַחַת וְשֵׁשׁ מֵאוֺת שָׁנָה Gen 8:13 (P) Exod 12:18 (P), 1Chr 24:17; 1Chr 25:28; 2Chr 16:13 (׳א preceding); but 1Kgs 16:23; Hag 2:1 (׳א following).


BDB9284 H259

BDB9283 | BIBLICAL ARAMAIC | BDB9285

אחד (√ of following; see Biblical Hebrew אֶחָד.


BDB9285 H259

BDB9284 | BIBLICAL ARAMAIC | BDB9286

חַד adjective one, a; — masculine singular ׳ח Dan 2:31+; feminine singular חֲדָה Ezra 4:8 +; —

1. one side Dan 7:5 noun omitted Dan 6:3 חֲדָה Dan 2:9 = one and invariable (inevitable); כַּחֲדָה vDan 2:35 as one, altogether (so S-CK 3 ᵑ7, and late Biblical Hebrew כְּאֶחָד Ezra 2:64 +); = ordinal, שְׁנַת חֲדָה first year Ezra 7:1; Ezra 5:13; Ezra 6:3 ׳ח = a certain one (τινὰ) Dan 7:16 (with מִן partitive).
2. a (indefinite article) with substantive Dan 2:31; Dan 6:18; Dan 4:16 (see שָׁעָה), Ezra 4:8; Ezra 6:2, חַד שִׁדְעָךְ Dan 3:19 = seven-fold (as Syriac: § 241 PS 1194; compare Exod 16:5 ᵑ6), see K§ 66, 2.

one, first, another, other, any, …
ʾeḥād
properly, united, i.e., one; or (as an ordinal) first
  • one (number)
    • one (number)
    • "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)

לְ עֹלָ֖ה
לְ
Prefix — preposition to, for
עֹלָ֖ה
Root word offering, offerings, sacrifice, sacrifices, up, …
Dictionary form: עֹלָה · oh-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: for the burnt offering
burnt offerings ×39 for a burnt offering ×39 the burnt offering ×33 burnt offering ×28 a burnt offering ×18 of the burnt offering ×15 of burnt offering ×11 the burnt offerings ×8
More options
burnt offering — Most direct modern equivalent; standard scholarly and liturgical term.
whole burnt offering — Emphasizes that the entire animal is consumed.
fire offering — Highlights the sacrificial method; accessible to general readers.
ascending offering — Reflects the literal Hebrew root; smoke 'goes up' to God.
holocaust — Technical/academic term from Greek; use only in scholarly contexts.
whole sacrifice — Broad, non-technical; suits narrative prose over ritual law.

BDB6072 H5930

BDB6071 | BIBLICAL HEBREW | BDB6073

I. עֹלָה286 noun feminine whole burnt-offering (that which goes up ( √ 6) to heaven (al. on altar)); — ׳ע Gen 22:3 + 141 t.; עוֺלָה Num 28:37 + 33 t.; construct עֹלַת Exod 29:42 + 27 t., עוֺלַת Num 28:24 + 2 t.; suffix עוֺלָֽתְךּ Ps 20:4, etc.; plural עֹלוֺת Josh 8:31 + 42 t., עֹלֹת Gen 8:20 + 3 t.; עוֺלֹת Deut 27:6, עוֺלוֺת Amos 5:22 +; suffix עֹלוֺתֵיבֶם Jer 6:20 +, etc.; — the whole burnt-offering (beast or fowl) is entirely consumed and goes up i the flame of the altar to God expressing the ascent of the soul in worship. All of the victim is laid on the altar except the hide and such parts as could not be washed clean. If beast the ׳ע must be a male without blemish Lev 1:3; Lev 1:10; Lev 22:18; Lev 22:19, of herd or flock; if of flock, either sheep or goad; if fowl, either turtle-dove or young pigeon Lev 1:14, the latter usually offered by the poor Lev 5:7; Lev 12:8; Lev 14:22; Lev 15:14; Lev 15:15; Lev 15:29; Lev 15:30; Num 6:10; Num 6:11. A lamb was offered by individuals Lev 12:6; Num 6:14, and by the nation at the עֹמֶר offering Lev 23:12, and daily at the עֹלַת הַכֹּקֶר Lev 9:17; Num 28:23; 2Kgs 16:15; Ezek 46:13, and at morning and evening עלח תמיד Num 28:3, (הַ)תָּמִיד עֹלַת Exod 29:42; Num 28:6; Num 28:10; Num 28:15; Num 28:23; Num 28:24; Num 28:31; Num 29:6; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38; Ezra 3:5 Neh Neh 10:34; Ezek 46:13. These were doubled at the עֹלַת שַׁכָּת Num 28:10. A ram was offered by Aaron and his sons Exod 29:28; Lev 8:18; Lev 9:2; Lev 16:3; Lev 16:5 but a young bullock was of greater value Num 15:8; Num 15:24; 2Sam 24:22 = 1Chr 21:23, at consecration of Levites Num 8:12, socalves Mic 6:6 on great occasions bullocks + rams Num 23:1-6; Num 23:14; Num 23:15, bullocks + rams + lambs Isa 1:11 one of each kind offered by tribal chiefs Num 7:15; Num 7:21; Num 7:27; Num 7:33; Num 7:39; Num 7:45; Num 7:51; Num 7:57; Num 7:63; Num 7:69; Num 7:75; Num 7:81; Num 7:87. In ritual of עֹלַת (ה)חֹדֶשׁ Num 28:14; Num 29:6 and at מצּות and Pentecost 2 bullocks, 1 ram, and 7 lambs were added to daily offering Num 28:11; Num 28:19; Num 28:27 at offering of new bread at Pentecost 1 bullock, 2 rams, and 7 lambs Lev 23:18 on the 1st and 10th of the 7th month and at עצרת 1 bullock, 1 ram, and 7 lambs, in addition to the offerings of new moon Num 29:2; Num 29:8; Num 29:36 the system culminated in 70 bullocks, 14 rams, 98 lambs for the 7 days of Tabernacles Num 29:13 ff. Acc to Ezek. the prince was to offer on each of 7 days of מצות 7 bullocks and 7 rams Ezek 45:23, and on Sabbath 6 lambs and 1 ram Ezek 46:4. At the reconsecration of temple 70 bullocks, 100 rams, and 200 lambs were offered 2Chr 29:32, and at the return of exiles 12 bullocks, 96 rams, and 77 lambs Ezra 8:35. In early times whole burnt-offerings of children were sometimes made, e.g. Jephthah's daughter Judg 11:31 Isaac proposed as, Gen 22:2 but ram substituted vGen 22:13 made to other gods 2Kgs 3:27; Jer 19:5 +. The ׳ע was anciently made on any altar used for worship, but in P confined to מִזְבַּח הָעֹלָה Exod 30:28; Exod 31:9; Exod 35:16; Exod 38:1; Exod 40:6; Exod 40:10; Exod 40:29; Lev 4:7; Lev 4:10; Lev 4:18; Lev 4:25 (twice in verse); Lev 4:30; Lev 4:34; 1Chr 6:40; 1Chr 21:26; 1Chr 21:29; 1Chr 2:18 (not in other literature); מזבח לעלה Josh 22:29; 1Chr 22:1. The offerer imposed his hands on head of animal, then slaughtered it Lev 1:4; Lev 1:5 ׳שׁחט ע Lev 4:24; Lev 4:33; Lev 6:8; Lev 7:2; Lev 9:12; Lev 14:13; Lev 14:19; Lev 14:31; Ezek 40:39; Ezek 40:42; Ezek 44:11, and flayed it ׳הַפְשִׁיט ע Lev 1:6; 2Chr 29:34. The priest washed the pieces Ezek 40:38 arranged them on the altar above the wood Lev 6:5 the fire devoured them vLev 6:2-6; Lev 9:24; 1Kgs 18:38; 2Chr 7:1, they went up in the flame (ל) ריח ניחח ליהוה Lev 1:9; Lev 1:13; Lev 1:17; Lev 8:21; Num 28:13 לְרָצוֺן, according to character of offerer Isa 56:7; Jer 6:20 see also Ps 20:4; Ps 40:7; Ps 51:18; 1Sam 15:22.Phrases: ׳העלה ע Gen 8:20; Exod 32:6 (J) Exod 24:5 (E) Exod 30:9; Exod 40:29; Lev 14:20; Lev 17:8 (P) Deut 12:13; Deut 12:14; Deut 27:6; Josh 8:31; Josh 22:23; Judg 6:26; Judg 20:26; Judg 21:4; 1Sam 6:14; 1Sam 6:15; 1Sam 7:9; 1Sam 7:10; 1Sam 10:8; 1Sam 13:9; 1Sam 13:10; 1Sam 13:12; 2Sam 6:17; 2Sam 6:18; 2Sam 24:24; 2Sam 24:25; 1Kgs 3:4; 1Kgs 3:15; 1Kgs 9:25; 1Kgs 10:5; 2Kgs 3:27; 1Chr 16:2; 1Chr 16:40; 1Chr 21:24; 1Chr 21:26; 1Chr 23:31; 1Chr 29:21; 2Chr 1:6; 2Chr 8:12; 2Chr 9:4; 2Chr 23:18; 2Chr 24:14; 2Chr 29:7; 2Chr 29:27; 2Chr 35:14; 2Chr 35:16; Ezra 3:2; Ezra 3:3; Ezra 3:6; Job 1:5; Job 42:8; Ps 66:15; Jer 14:12; Jer 33:18; Ezek 43:18; Ezek 43:24; Amos 5:22 (compare העלה 9); ׳זבח ע Exod 20:24 (E); ׳עשׂה לע Lev 23:12; Num 6:11; Num 15:24; Num 29:39 ׳עָשָׂה ע Lev 5:10; Lev 9:7; Lev 9:22; Lev 15:15; Lev 15:30; Lev 16:24 (twice in verse); Num 6:16; Num 8:12; Num 15:3; Num 15:8; Num 29:2; Deut 12:27; Judg 13:16; 1Kgs 8:64; 2Kgs 5:17; 2Kgs 10:24; 2Kgs 10:25; 2Chr 7:7; Ezek 43:27; Ezek 45:17; Ezek 45:23; Ezek 46:2; Ezek 46:12 (twice in verse); Ezek 46:13 ׳הִקְרִיב ע Lev 7:8; Lev 9:16; Lev 10:19; Lev 23:37; Num 28:3; Num 28:11; Num 28:19; Num 28:27; Num 29:8; Num 29:13; Num 29:36; 1Chr 16:1; Ezra 8:35; Ezek 46:4 ׳הקריב לע Lev 22:18; Num 6:14 ׳הביא ע Deut 12:6; Deut 12:11; 2Chr 29:31; 2Chr 29:32; 2Chr 30:15; Isa 43:23; Jer 17:26 ׳הקטְיר ע 2Kgs 16:13; 2Kgs 16:15; 2Chr 13:11. — עֹלָתָה, עוֺלוֺת see also עַוְלָה below I. עוּל.


BDB6073 H5930

BDB6072 | BIBLICAL HEBREW | BDB6074

II. [עֹלָה] noun feminine ascent, stairway, עלותו Ezek 40:26 Kt, עֹלוֺתָיו Qr; read probably מַעֲלָתוֺ (ᵐ5 Co SS לוֺ, Toy עֹלָתוֺ).

offering, offerings, sacrifice, sacrifices, up, …
ʿōlâ
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
  • whole burnt offering
  • "ascent, stairway, steps

וְ אֶחָ֣ד
וְ
Prefix — connector and (sometimes: but, so, then)
אֶחָ֣ד
Root word one, first, another, other, any, …
Dictionary form: אֶחָד · eh-HAWD

Adjective — Cardinal Number, masculine singular, absolute state a number (one, two, three, …)

In the KJV here: and the other
one ×324 and one ×64 a ×34 of one ×33 in one ×27 the one ×24 and the other ×21 of the one ×21
More options
one — Core cardinal number; the default choice in most contexts.
a — Indefinite article sense; use when אֶחָד functions as 'a/an'.
a single — Emphasizes unity or uniqueness; good for contrast or stress.
each — Distributive sense; use when individuality within a group is meant.
together — Collective or unified sense; suits phrases like 'as one body'.
once — Temporal sense; use when referring to a single occurrence or time.

BDB281 H259

BDB280 | BIBLICAL HEBREW | BDB282

אֶחָד962 adjective number one (Phoenician אחד, Sabean id., compare DHMZMG 1876, 707, Arabic , Ethiopic Aramaic חַד, ; on Assyrian edu, a—adu, compare DlW No. 139) — absolute׳א Gen 1:5 + construct אַחַ֫ד Gen 21:15 +; so even before preposition 1Sam 9:3 and elsewhere see Dr; feminine absolute אַחַ֫ת Gen 2:21 +; אֶחָ֑ת Gen 11:1 +; construct אַחַ֫ת Deut 13:13 +; plural masculine אֲחָדִים Gen 11:1 + 4:t.; חַד Ezek 33:30 strike out Co compare ᵐ5; —

1. one Gen 1:9; Gen 27:38; Gen 27:45; Exod 12:49; Josh 23:10; 1Sam 1:24; 2Sam 12:3 +, Zech 14:9; Mal 2:10; Job 31:15 +, so also (emphatic) 2Sam 17:3 for ᵑ0 אֲשֶׁר ᵐ5 We Dr; one or two לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 as substantive followed by מִן Gen 2:21; Lev 4:2; Lev 4:13; Isa 34:16 +; ׳הָא Gen 19:9; Gen 42:13; Gen 42:32; 2Kgs 6:3; 2Kgs 6:5 +; one and the same Gen 40:5; Job 31:15 plural דְּבָרִים אֲחָדִים Gen 11:1 compare Ezek 37:17 (absolute), but see Co; = few, a few ׳יָמִים א Gen 27:44; Gen 29:20; Dan 11:20 כְּאִישׁ אֶחָד as one man, together Judg 20:8; 1Sam 11:7 also כְּאֶחָד late = Aramaic כַּחֲדָא Ezra 2:64 (= Neh 7:66) Ezra 3:9; Ezra 6:20; Eccl 11:6 see especially Isa 65:25 (|| earlier יַחְדֶּו Isa 11:6; Isa 11:7).
2. = each, every Exod 36:30; Num 7:3; Num 7:85; Num 28:21; 1Kgs 4:7; 2Kgs 15:20 +; also repeated, distributive sense Num 7:11; Num 13:2; Num 17:21; Josh 3:12; Josh 4:2; Josh 4:4.
3. = a certain 1Sam 1:1; 2Sam 18:10; 2Kgs 4:1; Esth 3:8 + compare 2Sam 17:9 see Dr 1Sam 1:1 hence
4. = indefinite article 1Sam 6:7; 1Sam 24:15; 1Sam 26:20 (but strike out ᵐ5 We Dr) 1Kgs 19:4; 1Kgs 19:5 +.
5. only 1Kgs 4:19 & (feminine) once 2Kgs 6:10; Ps 62:12; Ps 89:36 (once for all); אַחַת לְשָׁלוֺשׁ שָׁנִים 2Chr 9:21, בַּשָּׁנָה ׳א Lev 16:34 compare Job 40:5, פַּעַם אֶחָ֑ת Josh 6:3; Josh 6:11 compare vJosh 6:14, בְּאַחַת Num 10:4; Job 33:14 at once בְּאֶחָ֑ת Prov 28:18 compare וְאִנָּקְמֶה נְקַםאַֿחַת Judg 16:28.
**Num 10:4 בְּאַחַת is rather 'in one (of the trumpets)'; Job 33:14 it = in one way; Prov 28:18 read probably with ᵑ6 Lag Dy Bi בַּשָּׁ֑חַת; Judg 16:28 is rather 'vengeance for one of my two eyes' (see GFM). Jer 10:8 בְּאַחַת probably = in one, altogether. אחד.
6. one . . . another, the one . . . the other ׳֗֗֗ א ׳א Exod 17:12; Exod 18:3; Exod 18:4; Amos 4:7; 2Sam 12:1; Jer 24:2; 2Chr 3:17; Neh 4:11 +; 2Sam 14:6 read הָאֶחָד אֶתאָֿחִיו for האחד אתהֿאחד ᵐ5 We Dr; one after another, one by one, לְאַחַד אֶחָד Isa 27:12 compare Eccl 7:27.
7. as ordinal, first (mostly P & late) Gen 1:5 (P) Gen 2:11 (J) Exod 39:10 (P); absolute Job 42:14, Ezek 10:14 especially of first day of month Exod 40:2 (P) Ezra 3:6; Ezra 10:16; Ezra 10:17; Neh 8:2; Hag 1:1 first year, שְׁנַת אַחַת 2Chr 36:22; Ezra 1:1; Dan 1:21; Dan 9:1; Dan 9:2; Dan 11:1 compare first (day, יוֺם omitted) Gen 8:5; Gen 8:13 בְּאֶחָד לַחֹדֶשׁ; so Exod 40:17; Lev 23:24; Num 1:18; Num 29:1; Num 33:38 (all P) Deut 1:3; 2Chr 29:17; Ezra 7:9 (twice in verse); Ezek 26:1; Ezek 29:17; Ezek 31:1; Ezek 32:1; Ezek 45:18.
8. in combin.,
  a. אַחַד עָשָׂר eleven (compare עָשָׂר, עַשְׁתֵּי) Gen 32:23; Gen 37:9 (JE) Deut 1:2 so אַחַתעֶֿשְׂרֵה Josh 15:51 (P) 2Kgs 23:36; 2Kgs 24:18; 2Chr 36:5; 2Chr 36:11; Jer 52:1 (precedes noun, except Josh 15:51 as ordinal, eleventh אַחַת עֶשְׂרֵה שָׁנָה Ezek 30:20; Ezek 31:1 compare 1Kgs 6:38; 2Kgs 9:29
  b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וַחֲמֵשׁ מֵאוֺת Num 1:41 compare Num 2:16; Num 2:28; Num 31:34; Num 31:39 (all P; ׳א precedes other numeral); but אַרְבָּיִם וְאַחַת שָׁנָה (׳א following) 1Kgs 14:21; 1Kgs 15:10; 2Kgs 14:23; 2Chr 12:13 compare 2Kgs 22:1 = 2Chr 34:1; 2Kgs 24:18 = Jer 52:1 = 2Chr 36:11; Josh 12:24 (D) Isa 30:17; Ezra 2:26 = Neh 7:30 compare vNeh 7:37; Dan 10:13 as ordinal בְּאַחַת וְשֵׁשׁ מֵאוֺת שָׁנָה Gen 8:13 (P) Exod 12:18 (P), 1Chr 24:17; 1Chr 25:28; 2Chr 16:13 (׳א preceding); but 1Kgs 16:23; Hag 2:1 (׳א following).


BDB9284 H259

BDB9283 | BIBLICAL ARAMAIC | BDB9285

אחד (√ of following; see Biblical Hebrew אֶחָד.


BDB9285 H259

BDB9284 | BIBLICAL ARAMAIC | BDB9286

חַד adjective one, a; — masculine singular ׳ח Dan 2:31+; feminine singular חֲדָה Ezra 4:8 +; —

1. one side Dan 7:5 noun omitted Dan 6:3 חֲדָה Dan 2:9 = one and invariable (inevitable); כַּחֲדָה vDan 2:35 as one, altogether (so S-CK 3 ᵑ7, and late Biblical Hebrew כְּאֶחָד Ezra 2:64 +); = ordinal, שְׁנַת חֲדָה first year Ezra 7:1; Ezra 5:13; Ezra 6:3 ׳ח = a certain one (τινὰ) Dan 7:16 (with מִן partitive).
2. a (indefinite article) with substantive Dan 2:31; Dan 6:18; Dan 4:16 (see שָׁעָה), Ezra 4:8; Ezra 6:2, חַד שִׁדְעָךְ Dan 3:19 = seven-fold (as Syriac: § 241 PS 1194; compare Exod 16:5 ᵑ6), see K§ 66, 2.

one, first, another, other, any, …
ʾeḥād
properly, united, i.e., one; or (as an ordinal) first
  • one (number)
    • one (number)
    • "each, every"a certain"an (indefinite article)"only, once, once for all"one...another, the one...the other, one after another, one by one"first"eleven (in combination), eleventh (ordinal)

לְ חַטָּ֑את
לְ
Prefix — preposition to, for
חַטָּ֑את
Root word offering, sin, sins, punishment, purifying, …
Dictionary form: חַטָּאָה · haht-taw-AW

Noun — Common, feminine singular, absolute state

In the KJV here: for a sin offering
for a sin offering ×53 of the sin offering ×16 his sin ×11 the sins ×11 their sin ×11 their sins ×10 the sin ×9 the sin offering ×8
More options
sin — Broadest rendering; suits most narrative and poetic contexts.
sin offering — Preferred in ritual/Levitical contexts for the sacrificial rite.
wrongdoing — Slightly softer; useful in ethical or wisdom literature.
guilt — Emphasizes the state or burden resulting from sin.
purification offering — Modern scholarly term; clarifies the offering's cleansing purpose.
punishment — Use when context stresses consequence rather than the act itself.

BDB2699 H2403

BDB2698 | BIBLICAL HEBREW | BDB2700

חַטָּאת noun feminine1Sam 14:38 (Gen 4:7 no exception for רֹבֵץ is noun = crouching beast) sin, sin-offering, ׳ח Gen 4:7 + 124 t.; לְחַטָּ֯ת Num 15:24 (text error for. לחטאת), לְחַטַּאת Zech 13:1 (but read לְחַטָּאת StaZAW i. 35); construct חַטַּאת Exod 30:10 + 19 t.; suffix חַטָּאתִי Gen 31:36 + 16 t.; חַטָּאתֹיו֯ 1Kgs 16:26, חַטַּאתְכֶם Exod 32:30 + 3 t.; etc., + 52 t. suffix; plural חַטָּאוֺת 2Kgs 12:17 + 3 t.; construct חַטּאֹות Ps 25:7 + 17 t.; חַטּאֹת Num 5:6 + 6 t.; suffix חַטּאֹותָ֑י Ps 25:18 חַטּאֹתָו֯ Ezek 18:21; Ezek 33:16, etc., + 40 t. suffix; —

1. sin:
  a. against man Gen 31:36; Gen 50:17 (E), Num 12:11 (J) 1Sam 20:1 אדם ׳ח sins against man Num 5:6 (P). Elsewhere
  b. against God Lev 4:14; Lev 4:23; Lev 4:28 (P), 1Sam 2:17; 1Sam 14:38; 1Kgs 16:13 (twice in verse); 2Kgs 21:16; 2Kgs 21:17; 2Kgs 2:19; 2Kgs 30:1; 2Kgs 58:1; 2Kgs 59:2; 2Kgs 59:12; 2Kgs 16:10; 2Kgs 16:18; Isa 30:14; Isa 30:15; Isa 50:20; Lam 4:6; Lam 4:22; Ezek 16:51; Ezek 18:14; Ezek 21:29; Ezek 33:10; Ezek 33:16; (We Kl. Proph. reads חטאיכם), as Isa 1:18 — see חֵטא — on accusative of masculine עצומים), Mic 1:13; Mic 3:8; Ps 32:5; Ps 51:5; Ps 59:4; Prov 5:22; Prov 13:6; Prov 14:34; Prov 21:4; Prov 24:9; Prov 14:23; Dan 9:20 (twice in verse); נעורי ׳ח sins of my youth Ps 25:7 נפשׁי ׳פרי בטני ח Mic 6:7 fruit of my body (my child as an offering) for the sin of myself; sin of divination 1Sam 15:23 of the mouth Ps 59:13 עמי יאכלו ׳ח Hos 4:8 the sin of my people they eat (gain their daily food by means of it, compare We; ᵑ7 Hi Or and others sin-offering, but this not elsewhere in early prophets, and || עָוֺן against it, see WeProl. 3. 76); לפתח חטאת רבץ Gen 4:7 (J) at the door (of Cain) sin is a crouching beast; sin of the people is embodied in the golden calf Deut 9:21 and the high places of Beath Aven Hos 10:8 with בְּ on the ground of sin Neh 9:37 for sin Mic 1:5; 2Kgs 24:3; Isa 40:2; Jer 15:13; Jer 17:3; Ezek 16:52 with or by sin 1Kgs 14:22; 1Kgs 16:2; Isa 43:24 ׳הלך בח walk in sin 1Kgs 15:3; 1Kgs 15:26; 1Kgs 15:34; 1Kgs 16:19; 1Kgs 16:26; 1Kgs 16:31; 2Kgs 17:22 ׳דבק בח cleave unto sin 2Kgs 3:3 with עַל on account of sin Deut 9:18; 1Kgs 15:30; 1Kgs 16:19; Mic 6:13 for sin Lev 4:3; Lev 4:28; Lev 4:35; Lev 5:6; Lev 5:13 (P) Lev 19:22; Lev 26:18; Lev 26:24; Lev 26:28 (H); ׳יסף על ח add unto sin 1Sam 12:19; 2Chr 28:13; Isa 30:1; Job 34:37 with כְּ according to sin Lev 26:21 with לְ to or for sin Lev 16:16; Lev 16:21; Deut 19:15; 1Kgs 12:30; 1Kgs 13:34; Prov 10:16; Zech 13:1 with מִן because of sin Lev 4:26; Lev 5:6; Lev 5:10; Lev 16:34 (P), Lev 19:22 (H), Lam 4:13 more than sin Job 35:3 טָהַרְתִּי מֵחַטָּאתִי I am clean from my sin Prov 20:9 ׳מגני ח because of sin Ps 38:4 ׳בגלל ח because of sin 1Kgs 14:16 הלך ׳אחר ח walk after sin 2Kgs 13:2.
  c. men should return from sin שׁוּב מִן 1Kgs 8:35 = 2Chr 6:26; Ezek 18:21; Ezek 33:14 depart from it סוּר מֵעַל 2Kgs 10:31; 2Kgs 15:18 סוּר מן 2Kgs 13:6; 2Kgs 13:11; 2Kgs 14:24; 2Kgs 15:9; 2Kgs 15:24; 2Kgs 15:28 be concerned about דאג מן Ps 38:19 confess ׳הִתְוַדָּה ח Num 5:7 (P); ׳התודה על ה Neh 1:6; Neh 9:2.
  d. God deals with sin: (1) he visits punishment upon it (על) פקד Exod 32:34 (JE) Hos 8:13; Hos 9:9; Jer 14:10 inquires after it דרשׁ ל Job 10:6 watches over it שׁמר על Job 14:16 hoards it up Hos 13:12 (2) by forgiveness: ׳נשׂא ה Exod 10:17; Exod 32:32 (JE), 1Sam 15:25 ׳נשׂא עון ח Ps 32:5 ׳נשׂא לח Josh 24:19 (E), Ps 25:18 pardon ׳סלח לח Exod 34:9 (JE) 1Kgs 8:34; 1Kgs 8:36; 2Chr 6:25; 2Chr 6:27; 2Chr 7:14; Jer 36:3 removal הסר Isa 27:9 העביר 2Sam 12:13 casting into the depths of the sea Mic 7:19 (3) by covering over, making atonement for חַטָּֽאתְךָ תְּכֻפָּ֑ר Isa 6:7 thy sin shall be covered over; actively, ׳כפּר עַל ח Ps 79:9 ׳כסּה ח Ps 85:3 (compare כְּסוּי חֲטָאָה Ps 32:1); ׳לְהָתֵם ח (Qr) make an end of sins Dan 9:24 (4) by blotting out ׳מחה ח Isa 44:22; Jer 18:23; Ps 109:14; Neh 3:37 cleanse from sin ׳טַהֲרֵנִי מח Ps 51:4 ׳מקוֺר לח a fountain for sin Zech 13:1 (5) by not remembering it ׳לא זכר ח Isa 43:25 לא זכר ׳לח Jer 31:34 אַלתֵּֿפֶן אֶלחַֿטָאתוֺ Deut 9:27 look not unto his sin.
  e. atonement may be secured for, ׳כפּר בעד ח Exod 32:30 (J E; Moses, by his intercession). feminine according to P (H) the priest is to make atonement for a person (כפּר על) by sin-offering or trespass-offering; ׳מח because of sin Lev 4:26; Lev 5:6; Lev 5:10; Lev 16:34 ׳על ח Lev 4:35; Lev 5:13 (all P), Lev 19:22 (H; see Wecompare, 59 = JBTh xxii, 427), so that the man is clean from sin ׳טהר מח Lev 16:30.
2. condition of sin, guilt of sin Gen 18:20; Num 16:26; Num 32:23 (J), Ezek 3:20; Ezek 18:24, יְהוּדָה חֲרוּשָׁה עַללֿוּחַ לִבָּם ׳ח וּלְקַרְנוֺת מִוְבְּחוֺתֵיכֶם the sin (guilt) of Judah is graven upon the table of their hear, and upon the horns of your altars Jer 17:1.
3. punishment for sin: כָלהַֿגּוֺיִם ׳מִצְרָ֑יִם וח ׳זֹאת תִּהְיֶה ח Zech 14:19 this will be the punishment for sin of Egypt and the punishment for sin of all nations (the plague with which Yahweh will smite them).
4. sin-offering: one of the kinds of offerings of P, Lev 7:37 first in the history 2Kgs 12:17 (reign of Jehoash), where חטּאת of money given to priests; elsewhere only in Chronicles: 2Chr 29:21; 2Chr 29:23; 2Chr 29:24 Hezekiah had made a ׳ח of 7 צְפִירֵי עִזִּים at purification of temple; Ezra 8:35 12 צְפִירֵי ׳ח were offered; Neh 10:34 ׳ח || עולות; — in these no evidence of special ritual. Sin-offering elsewhere only in codes of H Ezekiel and P. — On Hos 4:8 see
1. above In H, Lev 23:19 a שׂעיר עזים, for feast of weeks. In Ezekiel ׳ח in general || other sacrifices, Ezek 40:39; Ezek 45:17; Ezek 45:25; Ezek 46:20 and priests eat them Ezek 42:13; Ezek 44:29. At dedication of altar, the blood of a young bullock was to be applied to horns of altar, the corners of its settle and its border, the bullock itself burnt without the sanctuary; for each of the 7 days following a שׂעיר עזים was to be offered Ezek 43:19; Ezek 43:21; Ezek 43:22; Ezek 43:25. On first day of first month a young bullock was to offered to cleanse the sanctuary: its blood put on the door posts of the house and of the gate of the inner court an on the four corners of the settle of the altar; also on the seventh day (ᵐ5 first day of seventh month) Ezek 45:17; Ezek 45:19 (compare vEzek 45:18 vEzek 45:20). On 14th day of first month the prince was to offer a bullock for himself and the people and on each of the 7 days of the Passover week a שׂעיר עזים Ezek 45:22; Ezek 45:23. When a priest entered the sanctuary to minister after his cleaning he was to offer his sin-offering Ezek 44:27. P gives several grades:
  a. a ruler should offer a he-goat Lev 4:24; Lev 4:25; Num 7:16; Num 7:22; Num 7:28; Num 7:34; Num 7:40; Num 7:46; Num 7:52; Num 7:58; Num 7:64; Num 7:70; Num 7:76; Num 7:82; Num 7:87 an ordinary person a she-goat Lev 4:29 (compare vLev 4:28) Lev 5:6; Num 15:27, ewe lamb Lev 4:32; Lev 4:33 (twice in verse); Lev 4:34; Lev 14:19; Num 6:14; Num 6:16, a turtle dove or young pigeon Lev 5:7; Lev 5:8; Lev 5:9 (twice in verse); Lev 12:6; Lev 12:8; Lev 14:22; Lev 14:31; Lev 15:15; Lev 15:30; Num 6:11, or one-tenth of an ephah of fine flour Lev 5:11 (twice in verse); Lev 5:12 according to ability of the person, and nature of offence. The victim was brought unto the tent of meeting, the hands of the offerer laid on its head, it was slaughtered by the offerer, the priest took some of the blood and put it on horns of altar of burnt-offering and the rest of the blood he poured out at the base of it, to cover over the sin, or cleanse the altar from the sin defiling it. All the fat pieces (compare Lev 4:22; Lev 4:35) and a handful of the flour (compare Lev 5:12) were burned on altar. The rest of the flesh and the flour were eaten by priests in court of Holy place Lev 5:13; Lev 6:10; Lev 6:18 (twice in verse); Lev 6:23 (compare v.Lev 6:11 v.Lev 6:19), Lev 7:7; Lev 10:16; Lev 10:17; Lev 10:19 (twice in verse); Lev 14:13; Num 18:9.
  b. a bullock was offered for priests Exod 29:14; Exod 29:36; Lev 4:3; Lev 4:8; Lev 4:20; Lev 8:2; Lev 8:14 (twice in verse); Lev 9:2; Lev 9:7; Lev 9:8; Lev 9:10 for Levites at their installation Num 8:8; Num 8:12 and for whole congregation Lev 4:14; Lev 4:21 but usually offering for congregation was he-goat Num 15:24; Num 15:25, especially at dedication of altar Lev 9:3; Lev 9:15; Lev 9:22. and in ritual of feasts Num 28:15; Num 28:22; Num 28:30; Num 29:5; Num 29:11; Num 29:16; Num 29:19; Num 29:22; Num 29:25; Num 29:28; Num 29:31; Num 29:34; Num 29:38. Before consecration of the tabernacle the blood went to altar of burnt-offering (Lev 9:9), but subsequently some of it was sprinkled seven times before the vail and some of it put on horns of altar of incense to cleanse this higher altar; the fast pieces were burned on altar of burnt-offering, and the rest of the victim burned without the camp (Lev 4:3-21; Lev 6:23; Lev 8:16; Lev 8:17; Lev 9:10; Lev 9:11).
  c. on day of atonement, sin-offering for high priest was a bullock Lev 16:3; Lev 16:6 and for congregation two he-goats, one לַעֲזָאזֵל (see עזאזל) Lev 16:5 (compare vLev 16:8 vLev 16:10 vLev 16:20 vLev 16:22), the other for sacrifice ליהוה Lev 16:9 (compare vLev 16:8). Some of the blood of Aaron's bullock was first taken into innermost sanctuary and sprinkled on the כפרת and seven times before it; so also blood of the he-goat Lev 16:11 (twice in verse); Lev 16:15 (compare vLev 16:12-14 vLev 16:16 vLev 16:17) to cleanse highest altar: then the blood of the two victims was applied to lower altars as in a and b and so sin was covered over at the three altars Exod 30:10 (compare Lev 16:16-19). The fat pieces went to altar of burnt-offering and the rest of the victims was burnt without the camp Lev 16:25; Lev 16:27 (twice in verse). (Sins which might be covered over were limited to those committed בשׁגגה Lev 4:2; Lev 4:22; Lev 4:27; Num 15:27, לשׁגגה Num 15:24, minor offences Lev 5:1-6 and ceremonial uncleanness Lev 12:6; Lev 12:8; Lev 14:13; Lev 15:15; Num 6:11; Num 6:14.) — Pharses for sacrificing are: ׳עשׂה ח Lev 9:7; Lev 9:22; Lev 14:19; Num 6:16; Ezek 45:17, ׳הקריב ח Lev 10:19; Ezek 44:27, ׳שׁחט ח Lev 14:13; Ezek 40:39.
5. purification from sins of ceremonial uncleanness, all P: ׳ח ׳מֵ Num 8:7 water of purification from sin; הוּא ׳מֵי נִדָּה ח water of (cleansing from) impurity, it is a purification from sin Num 19:9 ׳עֲפַר שְׂרֵפַת הח Num 19:17 ashes of the burning of the purification from sin (RV renders sin-offering; but there was no offering made, only water of purification was used).


BDB9520 H2403 H2409

BDB9519 | BIBLICAL ARAMAIC | BDB9521

חַטָּיָא noun feminine sin-offering (Biblical Hebrew חַטָּאת 4; Nabataean חטיאת penalty, according to SAC51); — absolute ׳ת Ezra 6:17 Kt, Qr הַטָּאָה.

offering, sin, sins, punishment, purifying, …
ḥaṭṭāʾâ
an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
  • sin, sinful
  • "sin, sin offering
    • sin
    • "condition of sin, guilt of sin"punishment for sin"sin-offering"purification from sins of ceremonial uncleanness

וְ כִפֶּ֥ר
וְ
Prefix — connector and (sometimes: but, so, then)
כִפֶּ֥ר
Root word atonement, purged, reconciliation, made, merciful, …
Dictionary form: כָּפַר · kaw-PAHR

Verb — Piel, Sequential Perfect (Weqatal), third person masculine singular intensive — "he really / thoroughly did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: shall make an atonement
shall make an atonement ×20 to make an atonement ×17 and make an atonement ×9 and he shall make an atonement ×4 and made an atonement ×2 and to make an atonement ×2 be purged ×2 to make atonement ×2
More options
atone — Broadest liturgical-ritual fit; covers most cultic contexts.
make atonement — Modernized KJV phrase; clearest in formal/theological translation.
purge — Emphasizes removal of sin/impurity rather than relational repair.
reconcile — Highlights restored relationship between parties; relational register.
appease — Best when the focus is on calming divine or human anger.
pardon — Foregrounds forgiveness; suits contexts of personal moral guilt.

BDB4155 H3722

BDB4154 | BIBLICAL HEBREW | BDB4156

כִּפֶּר verb Pi`el etc. denominative cover over (figurative), pacify, make propitiation; —

Pi`el Perfect כִּפֶּר Exod 30:10 + 31 t.; 2 masculine singular suffix כִּפַּרְתָּ֑הוּ Ezek 43:20 3 masculine plural יְכַפְּרוּ Ezek 43:26 2 masculine plural כִּפַּרְתֶּם Ezek 45:20 Imperfect יְכַפֵּר Exod 30:10 + 10 t.; יְכַפֶּרֿ Lev 7:7; Num 5:8 suffix יְכַפְּרֶנָּה Prov 16:14 1 singular אֲכַפֵּר 2Sam 21:3 אֲכַפְּרָה Gen 32:21; Exod 32:30, etc.; Imperative כַּפֵּר Deut 21:8 + 4 t.; Infinitive כַּפֵּר Exod 30:15 + 28 t.; suffixes כַּפְּרִי Ezek 16:63 כַּפֶּרְךָ Exod 29:36 כַּפְּרָהּ Isa 47:11
1. cover over, pacify, propitiate; אֲכַפָּרָה פָנָיו בַּמִּנְחָה Gen 32:21 let me cover his face by the present (so that he does not see the offence, i.e. pacify, him; E; RSOTJC, 2d ed., 381 'wipe clean the face,' blackened by displeasure, as the Arabs say 'whiten the face'); לֹא תוּכְלִי כַּפְּרָהּוְתִפֹּל עָלַיִךְ הֹוָה Isa 47:11 and disaster will fall upon thee, thou wilt not be able to propitiate it (by payment of a כֹּפֶר, see Isa 43:3); pacify the wrath of a king Prov 16:14 (e.g. by a gift).
2. cover over, atone for sin, without sacrifice :
  a. man as subject, בַּמָּה אֲכַפֵּר 2Sam 21:3, with what shall I cover over (namely, the bloodguiltiness of the house of Saul, says David The answer is by a death penalty of seven sons of the guilty house); חטאתכםבְּעַד Exod 32:30 on behalf of your sins (J E; Moses, by intercession); with על of persons Num 17:11; Num 17:12 (P; by incense), Num 25:13 (P when Phinehas slays the ringleaders).
  b. with God as subject, with accusative of person, cover, i.e. treat as covered, view propitiously, Yahweh's land Deut 32:43 (song); לְ person Deut 21:8 (bloodguiltiness flows away in the stream), Ezek 16:63 בְּעַד of person 2Chr 30:18 with accusative of the sin Ps 65:4; Ps 78:38, probably also Dan 9:24 ׅ || ( חטאתח֯תם; עַל of sin, Ps 79:9; Jer 18:23 ׅ || ( מחה. It is conceived that God in his sovereignty may himself provide an atonement or covering for men and their sins which could not be provided by men.
3. cover over, atone for sin and persons by legal rites, in the codes of H, P, and Ezekiel: absolute הַכֹּהֵן ׳וכ and the priest shall make atonement Lev 16:32
  a. with accusative of sacred places (by the great sin-offering of the day of atonement), Lev 16:20; Lev 16:33 (twice in verse); also Ezek 43:20; Ezek 43:26; Ezek 45:20 (by the blood of the sin-offering || חִטֵּא, טִהַר).
  b. usually c. עַל (I) of things, e.g. of the altar to which the blood of the sin-offering was applied Exod 29:36; Exod 29:37; Exod 30:10; Lev 8:15 ׅ || ( קִדַּשׁ, Lev 16:18 and specifically the horns of the altar Exod 30:10 the holy place of the tabernacle Lev 16:16 (by the great sin-offering, because of ( מִן ׅ the uncleannesses of thechildren of Israel and because of their transgressions); for the leprous house by ceremony of purification Lev 14:53 ׅ || ( טִהַר; for the goat לעזאזל Lev 16:10 (which was presented before Yahweh to consecrate him for the bearing away of the sins of the people). (2) of persons, נפשׁתיכם עלֿ, for your persons, yourselves, e.g. by the payment of atonement-money כֶּסֶף הַכִּפֻּרִים at the census Exod 30:15; Exod 30:16 by the קרבן of the spoils Num 31:50 by the blood upon the altar Lev 17:11 in the ritual עֲלֵיהֶם, עָלָיו by ministry of priest through the blood of the sin-offering Lev 4:20; Lev 4:31; Lev 8:34; Lev 10:17; Lev 12:7; Lev 12:8; Lev 14:19; Lev 14:31; Lev 16:30; Lev 16:33; Lev 23:28; Num 8:12; Num 8:21; Num 15:25; Num 15:28 (twice in verse); Num 28:22; Num 28:30; Num 29:5; 2Chr 29:24; Neh 10:34 of the trespass-offering Lev 5:16; Lev 5:18; Lev 5:26; Lev 7:7; Lev 14:21; Lev 19:22; Num 5:8 the whole burnt-offering Lev 1:4; Lev 14:20; Lev 16:24 by the oil used in purifying a leper Lev 14:18; Lev 14:29 by the תרומה Ezek 45:15 by the priestly ministry in general 1Chr 6:34 by the substitution of the Levites for the firstborn Num 8:19. Underlying all these offerings there is the conception that the persons offering are covered by that which is regarded as sufficient and satisfactory by Yahweh. (The purpose of the covering is stated Lev 16:30 תִּטְהָ֑רוּיְכַפֵּר ׳עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטּאֹתֵיכֶם לִפְנֵי י = shall atonement be made for you to cleanse you, from all your sins shall ye be clean before Yahweh, and Num 8:21 וַיְכַפֵּר עֲלֵיהֶם לְטַהֲרָם and (Aaron) made atonement for them to cleanse them.)
  c. the need of the atonement is expressed by מִן:
**others understand מִן as = away from; compare DiLev 4:26, RiSühne 50 f. מֵחטאתו because of his sin Lev 4:26; Lev 5:6; Lev 5:10; Lev 16:34 מטמאתו Lev 14:19; Lev 16:16 מזוב Lev 15:15; Lev 15:30 מֵאֲשֶׁר חָטָא Num 6:11 also עַל עַלחַֿטָּאתוֺ on account of his sin Lev 4:35; Lev 5:13; Lev 19:22 עלשֿׁגגתוֺ Lev 5:18.
  d. with בְּ instrumental בְּאֵיל Lev 5:16; Lev 19:22; Num 5:8 with a trespass-offering Lev 7:7 כִּיהּהַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר Lev 17:11 for it is the blood with the living being that covers over (H, see נפשׁ 3 (a); RV by reason of the life after De Di Kn Bähr Kau and most moderns; AV follows ᵐ5 ᵑ9. ᵑ7. so Ges Ew§ 282 a. Anm. 1 : ' for the soul '); with בְּ local בַּקֹּדֶשׁ Lev 6:23; Lev 16:17; Lev 16:27.
  e. with בַּעַד person, on behalf of Lev 9:7 (twice in verse); Lev 16:6; Lev 16:11; Lev 16:17; Lev 16:24 (by Aaron), Ezek 45:17 (by the prince). Pu`al Perfect כֻּפַּר Exod 29:33; Isa 28:18 (but read תֻּפַר, — √ I. פרר, — so ᵑ7. Hu We Che SS and others see BrMP 209); Imperfect יְכֻפַּר Num 35:33 + 3 t.; 3 feminine singular תְּכֻפָּ֑ר Isa 6:7 be covered over, atoned for.
1. apart from the ritual, חטאתך תכפר Isa 6:7 thy sin shall be covered over ( || וְסָר עֲוֺנֶךָ; by the touch of the live coal from the altar); לָכֶםאִםיְֿכֻפַּר הֶעָוֺן הַזֶּה Isa 22:14 surely this iniquity shall not be covered over; with בְּ instrumental בזאת יכפר עון Isa 27:9 by this shall the iniquity of Jacob be covered over (|| הָסר חטאתו namely by the destruction of idolatrous objects); עוןבחסד יאמת יכפר Prov 16:6 by mercy and fidelity iniquity is covered over.
2. with לְ for whom, לארץ לא יכפר לדם Num 35:33 for the land atonement cannot be made, in view of the blood shed in it, except by the blood of the shedder of blood; in the ritual of P, with בְּ instrumental אֲשֶׁר כֻּפַּר בָּהֶם Exod 29:33 wherewith atonement was made (ram of consecration).

Hithpa`el Imperfect יִתְכַּפֵּר 1Sam 3:14 with בְּ instrumental יִתְכַּפֵּר עֲוֺן בֵּיתעֵֿלִי בְּזֶבַח וּבְמִנְחָה אִםֿ the iniquity of the house of Eli shall not be covered by peace offering or minchah (in other words there was no atonement for it; compare Punic Isa 22:14).

Niph`al Perfect וְנִכַּפֵּר לָהֶם הַדָּם Deut 21:8 and the blood shall be covered for them.


BDB4160 H3722

BDB4159 | BIBLICAL HEBREW | BDB4161

II. [כָּפַר] verb denominative (from II. כֹּפֶר) — Perfect 2 masculine singular וְכָֽפַרְתָּ֫ בַּכֹּפֶד Gen 6:14 and thou shalt pitch it with pitch (P).

atonement, purged, reconciliation, made, merciful, …
kāpar
to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel
  • to cover, purge, make an atonement, make reconciliation, cover over with pitch
    • (Qal) to coat or cover with pitch
    • "(Piel)
      • to cover over, pacify, propitiate
      • "to cover over, atone for sin, make atonement for"to cover over, atone for sin and persons by legal rites
      (Pual)
      • to be covered over
      • "to make atonement for
      (Hithpael) to be covered

עָלֶ֛י הָ
עָלֶ֛י
Preposition upon, against, over, in, for, …
הָ
Suffix — pronoun her / it
Dictionary form: עַל · al

Preposition

In the KJV here: for
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare ii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (ii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see ii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a.
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).


BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below


BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

הַ כֹּהֵ֖ן
הַ
Prefix — article the
כֹּהֵ֖ן
Root word priest, priests, own, princes, ruler, …
Dictionary form: כֹּהֵן · koh-HANE

Noun — Common, masculine singular, absolute state

In the KJV here: and the priest
the priest ×187 the priests ×117 and the priest ×112 and the priests ×48 of the priests ×42 priest ×40 then the priest ×28 priests ×17
More options
priest — Standard, most broadly applicable rendering.
clergyman — Contemporary register; useful in narrative or explanatory contexts.
officiant — Emphasizes liturgical/ritual function over title.
minister — Highlights service role; suits non-Israelite priestly figures.
religious official — Descriptive; good for officials with administrative duties.
sacred official — Stresses holy/set-apart status in formal or poetic texts.

BDB3931 H3548

BDB3930 | BIBLICAL HEBREW | BDB3932

כֹּהֵן750 noun masculine priest (Late Hebrew כֹּהֵן; Aramaic כָּהֵין, כַּהֲנָא, , ; Ethiopic all id.; on Phoenician and Arabic see above); — ׳כ Gen 14:18 + 439 t.; plural כֹּהֲנִים Exod 19:6 + 272 t.; construct כֹּהֲנֵי 1Sam 5:5 + 13 t.; suffix כֹּהֲנַי Lam 1:19 + 22 t. suffixes —

1. priest-king: e.g. Melchizedek Gen 14:18 (E ?), compare Ps 110:4 (the Messianic priest-king like Melchizedek); Zech 6:13 (Messianic priest and king); Israel מַמְלֶכֶת כֹּהֲנִים Exod 19:6 (E) a kingdom of priests (priests and kings at once in their relation to the nations); compare Isa 61:6 (of Israel ministering as a priest); or a chieftain (exercising priestly functions) כֹּהֵן מִדְיָן Exod 2:16; Exod 3:1; Exod 18:1 (all J E); so also probably the sons of David 2Sam 8:18, his grandson 1Kgs 4:5, and Ira the Jairite 2Sam 20:26, who as princes performed priestly functions. With these we may class the כהנים Exod 19:22; Exod 19:24 (J).
2. priests of other religions than ׳י 's: Potiphera אֹן ׳כ Gen 41:45; Gen 41:50 (E), Gen 46:20 (P); Egyptian כהנים Gen 47:22 (twice in verse); Gen 47:26 (J); דָגוֺן ׳כ 1Sam 5:5 Philistine כהנים וקסמים 1Sam 6:2 כֹּהֲנָיו his priests: e.g. of Baal 2Kgs 10:19 = of Ahab 2Kgs 10:11 of Chemosh Jer 48:7 of Malcam Jer 49:3 Mattan was הבעל ׳כ 2Kgs 11:18 = 2Chr 23:17 הכמרים עם הכהנים Zeph 1:4 Josiah burned the bones of the priests of the Baalim and Asherim 2Chr 34:5.
3. priests of special orders in Israel:
  a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VB Judg 18:30), he consecrated him, לכהן ׳היה ל Judg 17:10; Judg 17:12; Judg 17:13; Judg 18:4; Judg 18:19 הַכֹּהֵן vJudg 18:6 vJudg 18:17 vJudg 18:18 vJudg 18:20 vJudg 18:24 vJudg 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile, vJudg 18:19 vJudg 18:19 vJudg 18:30.
  b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ priests of (the) high places 1Kgs 12:32; 1Kgs 13:2; 1Kgs 13:33 (twice in verse) = לבמות ׳כ 2Chr 11:15 Amaziah (of this class) was ביתאֿל ׳כ Amos 7:10 see also 2Chr 13:9 called by Chronicler לְלֹא אלהים ׳כ v2Chr 13:9 yet Hosea rebukes them as priests of ׳י Hos 4:4; Hos 4:9; Hos 5:1; Hos 6:9 at the Exile they were deported by the Assyrians 2Kgs 17:27; 2Kgs 17:28.
  c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
4. priests in Israel הכהנים who bore the ark and the trumpets Josh 3:13; Josh 3:14; Josh 3:15; Josh 3:17; Josh 4:3; Josh 4:9; Josh 4:10; Josh 4:17; Josh 4:18 (twice in verse); Josh 6:4 (twice in verse); Josh 6:6 (twice in verse); Josh 6:8; Josh 6:9; Josh 6:12; Josh 6:13; Josh 6:16 (all J E), 1Kgs 8:3; 1Kgs 8:6; 1Kgs 8:10; 1Kgs 8:11 Eli was הכהן 1Sam 1:9; 1Sam 2:11 יהוה ׳כ 1Sam 14:3 and his sons ליהוה ׳כ 1Sam 1:3 a מִשְׁפַּט הַכֹּהֲנִים 1Sam 2:13 mentions the ministering priest הכהן and the ׳נַעַר הַכ 1Sam 2:13; 1Sam 2:14; 1Sam 2:15 (twice in verse), Ahijah was ׳הַכּ in time of Saul 1Sam 14:19 (twice in verse); 1Sam 14:36 Abimelech ׳הַכּ at Nob, a priestly center, 1Sam 21:2; 1Sam 21:3; 1Sam 21:5; 1Sam 21:6; 1Sam 21:7; 1Sam 21:10; 1Sam 22:11 where were many ׳כֹּהֲנֵי י 1Sam 22:17 (twice in verse); 1Sam 22:21, all slain by Saul except Abiathar son of Ahimelech 1Sam 22:11; 1Sam 22:18 (twice in verse); 1Sam 22:19, who became ׳הַכּ 1Sam 23:9; 1Sam 30:7; 1Kgs 1:7; 1Kgs 1:19; 1Kgs 1:25; 1Kgs 1:42; 1Kgs 2:22; 1Kgs 2:26 Zadok later was ׳הַכּ 2Sam 15:27; 1Kgs 1:8; 1Kgs 1:26; 1Kgs 1:32; 1Kgs 1:34; 1Kgs 1:38; 1Kgs 1:39; 1Kgs 1:44; 1Kgs 1:45; 1Kgs 2:35; 1Kgs 3:2; 1Chr 16:39; 1Chr 24:6: so that the two were (ה)כהנים 2Sam 8:17 = 1Chr 18:16 (read ׳וְאֶבְיָתָר בֶּןאֿח 2Sam 8:17 ᵑ6 We Dr, and correct 1Chr 18:16 accordingly) 2Sam 15:35 (twice in verse); 2Sam 17:15; 2Sam 19:12; 2Sam 20:25; 1Kgs 4:4 Solomon removed Abiathar 1Kgs 2:27 and Zadok was anointed לְכֹהֵן according to 1Chr 29:22 compare prediction of rejection of house of Eli and selection of נֶאֱמָן ׳כ 1Sam 2:28; 1Sam 2:35 Jehoiada ׳הַכּ led the revolution against Athaliah 2Kgs 11:9 (twice in verse); 2Kgs 11:10; 2Kgs 11:15 (twice in verse); 2Kgs 11:18; 2Kgs 12:3; 2Kgs 12:8; 2Kgs 12:10 = 2Chr 22:11; 2Chr 23:8 (twice in verse); 2Chr 23:9; 2Chr 23:14 (twice in verse); 2Chr 24:2; 2Chr 24:20; 2Chr 24:25, perhaps also Jer 29:26 הכהנים sustaining him in his reforms 2Kgs 12:5; 2Kgs 12:6; 2Kgs 12:7; 2Kgs 12:8; 2Kgs 12:9; 2Kgs 12:10; 2Kgs 12:17 Uriah was ׳הַכּ in the reign of Ahaz 2Kgs 16:10; 2Kgs 16:11 (twice in verse); 2Kgs 16:15; 2Kgs 16:16; Isa 8:2 Hilkiah of Josiah 2Kgs 22:10; 2Kgs 22:12; 2Kgs 22:14; 2Kgs 23:24; 2Chr 34:14; 2Chr 34:18. Other individual priests are named, e.g.: Pashhur of Jehoiachin Jer 20:1 Zephaniah of Zedekiah Jer 21:1; Jer 29:25; Jer 29:26; Jer 29:29; Jer 37:3 ׳הַכּ is Ezekiel's title Ezek 1:3. Priests are classed with officials of state: prophets and priests 2Kgs 23:2; Isa 28:7; Jer 5:31; Jer 6:13; Jer 8:10; Jer 14:18; Jer 23:11; Jer 23:33; Jer 23:34; Jer 26:7; Jer 26:8; Jer 26:11; Jer 26:16; Jer 29:1; Lam 2:20; Lam 4:13 priests and elders Lam 1:19; Lam 4:16 king and priest Lam 2:6 kings, priests, and prophets Jer 13:13 kings, princes, and priests Jer 1:18 princes, eunuchs, and priests Jer 34:19 priest, sage, and prophet Jer 18:18 chiefs, priests, and prophets Mic 3:11 prophets, priests, and elders Ezek 7:26 kings, princes, priests, and prophets Jer 2:26; Jer 4:9; Jer 8:1; Jer 32:32 princes, judges, prophets, and priests Zeph 3:4 seeming to exclude any other officials. Apparently in the same generic sense הכהנים Jer 1:1; Jer 2:8; Jer 27:16; Jer 28:1; Jer 28:5; Jer 29:25; Jer 31:14 כַּכֹּהֵן Isa 24:2 כהנים Job 12:19 כהניה Lam 1:4; Ezek 22:26 כהניו Ps 78:64. Moses and Aaron among his priests Ps 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvation Ps 132:9; Ps 132:16 = 2Chr 6:41, probably here also.
5. Levitical priests הַכֹּהֲנִים הַלְוִיִּם Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (all D), Jer 33:18 (inverted), vJer 33:21 (neither in ᵐ5), 2Chr 5:5 (= ׳הַכּ ׳וְהַלּ 1Kgs 8:4: Chronicler retains original Deuteronomic reading), Ezek 43:19; Ezek 44:15 (compare 6); בְּנֵי לִוֵי ׳הַכּ Deut 21:5; Deut 31:9 ׳לל ׳לקח לכ Isa 66:21 take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are: הַכֹּהֲנִים Deut 18:3; Deut 19:17; Josh 3:6; Josh 3:8; Josh 4:11 (D); and הַכֹּהֵן, the priest officiating on a particular occasion Deut 18:3; Deut 20:2 or holding a particular dignity Deut 17:12; Deut 26:3; Deut 26:4. The כהנים of the other cities of Judah, הבמות ׳כ, who were not allowed to minister in Jerusalem 2Kgs 23:8 (twice in verse); 2Kgs 23:9; 2Kgs 23:20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.
6. Zadokite priests: Ezekiel distinguishes among הכהנים הלוים those of the seed of Zadok, בְּנֵי צָדוֺק; all but the latter excluded by him from priesthood Ezek 40:46; Ezek 43:19; Ezek 44:15; Ezek 48:11 the priests of his code being all Zadokites Ezek 40:45; Ezek 40:46; Ezek 42:13; Ezek 42:14; Ezek 43:24; Ezek 43:27; Ezek 44:21; Ezek 44:22; Ezek 44:30 (twice in verse); Ezek 44:31; Ezek 45:4; Ezek 45:19; Ezek 46:2; Ezek 46:19; Ezek 46:20; Ezek 48:10; Ezek 48:13.
7. Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; כֹּהֵן is used for any priest Lev 21:9; Lev 22:10; Lev 22:11; Lev 22:12; Lev 22:13 הַכֹּהֵן for Aaron Lev 21:21, and for the official priest (acting for the priesthood, almost collective) Lev 17:5; Lev 17:6; Lev 22:14; Lev 23:10; Lev 23:11; Lev 23:20 (twice in verse); Lev 27:8 (3 t. in verse); Lev 27:11; Lev 27:12 (twice in verse); Lev 27:14 (twice in verse); Lev 27:18; Lev 27:21; Lev 27:23. The priests of P are בְּנֵי אַהֲרֹן Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Lev 21:1; Num 3:3; Num 10:8; Josh 21:19 so in Chronicles 2Chr 13:9; 2Chr 13:10; 2Chr 26:18; 2Chr 29:21; 2Chr 31:19; 2Chr 35:14 (twice in verse); הַכֹּהֵן is used of Aaron 22 t., Eleazar 29 t., Phinehas Josh 22:30 and elsewhere; 180 t. of ministering priests, or generic of the priests; הכהנים Lev 6:22; Lev 7:6; Lev 13:2; Lev 16:33; כהן Lev 6:16. Chronicles distinguishes הַכֹּהֲנִים וְהַלְוִיִּם 1Chr 13:2; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31; 1Chr 28:13; 1Chr 28:21; 2Chr 8:15; 2Chr 11:13; 2Chr 13:9; 2Chr 13:10; 2Chr 23:4; 2Chr 24:5; 2Chr 29:4; 2Chr 30:15; 2Chr 30:25; 2Chr 31:2 (twice in verse); 2Chr 31:4; 2Chr 31:9; 2Chr 34:30; 2Chr 35:8; 2Chr 35:18 (the variants without וְ 2Chr 23:18; 2Chr 30:27 are due to copyists' errors), Ezra 1:5; Ezra 2:70; Ezra 3:8; Ezra 3:12; Ezra 6:20; Ezra 7:7; Ezra 8:29; Ezra 8:30; Ezra 9:1; Neh 7:72; Neh 8:13; Neh 11:3; Neh 12:1; Neh 12:30; Neh 12:44 (twice in verse); Neh 13:30 הלוים והכהנים 2Chr 19:8; 2Chr 30:21 priests, Levites, and others 1Chr 9:2; Ezra 10:5; Neh 10:1; Neh 10:29; Neh 10:35; Neh 11:20 בְּנֵי לֵוִי antith. to ׳הַכּ Ezra 8:15 הכהן בן אהרן עם הלוים Neh 10:39 (ה)כהנים in Chronicles 67 t. has the same reference, as also כֹּהֲנֵינוּ Ezra 9:7; Neh 9:32; Neh 9:34 כֹּהֵן Ezra 2:63 = Neh 7:65 ליחוה ׳כ 2Chr 26:17 כהניו His (God's) priests 2Chr 13:12 מוֺרֶה ׳כ teaching priest 2Chr 15:3 הַכֹּהֵן is used of Jehoiada in time of David 1Chr 27:5, and Azariah in the reign of Uzziah 2Chr 26:17. In the literature of the restoration הַכֹּהֵן is used of Ezra, Ezra 7:11; Ezra 10:10; Ezra 10:16; Neh 8:2; Neh 8:9; Neh 12:26 Uriah Ezra 8:33 Eliashib Neh 13:4 Shelemiah Neh 13:13 הכהנים Joel 1:9; Joel 1:13; Joel 2:17; Hag 2:11; Hag 2:12; Hag 2:13; Zech 7:5; Mal 1:6; Mal 2:1 priests and prophets Zech 7:3 כהן Mal 2:7.
8. the high priest: הַכֹּהֵן is frequently used (see 4) to designate the priest who was at the head of priestly affairs. The adjective הַגָּדוֺל first appears of Jehoiada 2Kgs 12:11, then of Hilkiah 2Kgs 22:4; 2Kgs 22:8; 2Kgs 23:4; 2Kgs 2:9 after the exile, of Joshua Hag 1:1; Hag 1:12; Hag 1:14; Hag 2:2; Hag 2:4; Zech 3:1; Zech 3:8; Zech 6:11, and Eliashib Neh 3:1; Neh 3:20; Neh 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oil Lev 21:10 (H; הַגָּדוֺל מֵאֶחָיו ׳הכ), Num 35:25; Num 35:28 (twice in verse); Josh 20:6, and so הַמָּשִׁיחַ ׳הַכּ Lev 4:3; Lev 4:5; Lev 4:16; Lev 6:15, compare Lev 16:32. הָראֹשׁ ׳כ is used of Seraiah 2Kgs 25:18 = Jer 52:24 and, in Chronicler, of Amariah 2Chr 19:11, Jehoiada 2Chr 24:11, Azariah 2Chr 26:20; 2Chr 31:10 of Aaron, Ezra 7:5. (We also supposes הרואה in 2Sam 15:27 to be a corruption of הראשׁ, which he regards as post-exilic insertion. The test is corrupt [see DrSm. 1.c.]; but this correction is improbable. Lists of high priests occur 1Chr 5:30-41; 1Chr 6:35-38.) A priest of second rank ((ה)מִשְׁנֶה כֹּהֵן) appears in 2Kgs 23:4 (construct plural incorrect), 2Kgs 25:18 = Jer 52:24 ׳זִקְנֵי הַכּ 2Kgs 19:2 = Isa 37:2; Jer 19:1 ׳שָׂרֵי הַכּ 2Chr 36:14; Ezra 8:24; Ezra 8:29; Ezra 10:5 ׳רָאשֵׁי הַכּ Neh 12:7.


BDB9607 H3548 H3549

BDB9606 | BIBLICAL ARAMAIC | BDB9608

[כָּהֵן] noun masculine priest (see Biblical Hebrew כהן); — emphatic כָּהֲנָא Ezra 7:12; Ezra 7:21 plural emphatic נַיָּא- Ezra 6:9; Ezra 6:16; Ezra 6:18; Ezra 7:16; Ezra 7:24 suffix (of Israel) נ֫וֺהִי- vEzra 7:13.

priest, priests, own, princes, ruler, …
kōhēn
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • priest, principal officer or chief ruler
    • priest-king (Melchizedek, Messiah)
    • "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest

וְ טָהֵֽרָה
וְ
Prefix — connector and (sometimes: but, so, then)
טָהֵֽרָה
Root word clean, cleansed, cleanse, purged, purified, …
Dictionary form: טָהֵר · taw-HARE

Verb — Qal, Sequential Perfect (Weqatal), third person feminine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "she (or it)"

In the KJV here: her and she shall be clean
of him that is to be cleansed ×6 shall pronounce him clean ×6 and be clean ×4 and shall be clean ×3 him that is to be cleansed ×3 to cleanse ×3 and cleanse ×2 and it shall be clean ×2
More options
purify — Best for ritual, moral, or ceremonial cleansing contexts.
cleanse — Modernized KJV form; suits both physical and spiritual registers.
make clean — Literal and transparent; good for priestly/legal declarations.
declare clean — Prefer when a priest or authority pronounces ritual status.
purge — Emphasizes removal of impurity; suits sin or defilement contexts.
be clean — Use for stative/resultant sense: achieving a clean state.

BDB3299 H2891

BDB3298 | BIBLICAL HEBREW | BDB3300

טָהֵר verb be clean, pure (Arabic , id.; Late Hebrew id., Pi`el make or declare ceremonially clean; Aramaic טְהַר emptiness, טִיהֲרָא brightness; Sabean טהר Hal682; Ethiopic purify, wash oneself with water) —

Qal Perfect ׳ט Lev 11:32 + 12 t.; 3 feminine singular טָֽהֲרָה Lev 12:7; Lev 15:28 טָהֵ֑רָה Lev 12:8 etc., + 5 t. Perfect; Imperfect יִטְהַר Lev 15:13; Job 4:17 etc., + 9 t. Imperfect; Imperative טְהָ֑ר 2Kgs 5:10; 2Kgs 5:13
1. be clean, i.e. (miraculously) freed from leprosy by washing in the Jordan 2Kgs 5:10; 2Kgs 5:12; 2Kgs 5:13; 2Kgs 5:14.
2. be clean ceremonially (only H P), Lev 15:13; Lev 15:28 (twice in verse) (P), Lev 22:4 (H); by washing with water, the flesh Lev 22:7 (H); garments Lev 13:6; Lev 13:34; Lev 13:58; Num 31:24 (all P); both flesh and garments Lev 17:5 (H), Lev 14:8; Lev 14:9; Lev 15:13; Num 19:19 (all P); other articles Lev 11:32 (P); passing things through the fire Num 31:23 (P); offering sin-offerings Lev 12:7; Lev 12:8; Lev 14:20 (P); by the ceremony of the two birds Lev 14:53 (P); by ashes of red heifer Num 19:12 (twice in verse) (P).
3. be clean morally, of people, made clean by ׳י's scattering clean water upon them Ezek 36:25 of Jerusalem, specifically made clean from idolatry, under figure of adultery Jer 13:27 also followed by מִן Ezek 24:13 (twice in verse) (purification by ׳י); made clean מִכָּלחַֿטּאֹתֵיכֶם Lev 16:30 (P; by the sin-offering of the atonement day); also of the individual, be clean מֵחַטָּאוֺת Prov 20:9 (|| זכה); become clean by use of hyssop Ps 51:9 (|| אַלְבִּין); more generally אִםמֵֿעשֵֹׁהוּ יִטְהַרגָּֿ֑בֶר Job 4:17 shall a man be more pure than his maker? (|| יִצְדָּ֑ק). Pi`el Perfect טִהַר Lev 13:3 + 4 t.; suffix טִהֲרוֺ Lev 13:6 + 5 t.; 2 masculine singular טִהַרְתָּ Num 8:6; Num 8:15 etc. + 7 t. Perfect; Imperfect; יְטַהֵר 2Chr 34:5 etc. + 4 t. Imperfect; Imperative suffix טַהֲרֵנִי Ps 51:4 Infinitive construct טַהֵר Ezek 39:12 + 5 t.; suffix טַהֲרִי Ezek 36:33 etc. + 4 t. Infinitive; Participle מְטַחֵר Lev 14:11; Mal 3:3 — chiefly P;
1. cleanse, purify:
  a. physically, metals from dross Mal 3:3 land from corpses Ezek 39:12; Ezek 39:14; Ezek 39:16 heavens from clouds Job 37:21 temple from unclean things 2Chr 29:15; 2Chr 29:16; 2Chr 29:18 land and city from Asherim and images 2Chr 34:3; 2Chr 34:5; 2Chr 34:8 store-chambers of temple from household stuff Neh 13:9 priesthood by exclusion of alien blood Neh 13:30.
  b. ceremonially, the altar of incense by the blood of the annual sin-offering Lev 16:19 (P); the people, gates, and wall (by some undefined ceremony) Neh 12:30 the altar of the court by the blood of sin-offerings Ezek 43:26 of consecration of Levites by מֵי חטאת Num 8:6; Num 8:7 (P), and חטאת Num 8:15; Num 8:21 (P).
  c. morally Lev 16:30 (P), Ezek 37:23; Mal 3:3 מֵחַטָּאֹת Ps 51:4 מֵעונ(ותׅ Jer 33:8; Ezek 36:33 מִטּמא(ו)ת Ezek 24:13; Ezek 36:25.
2. pronounce clean, ceremonially Lev 13:6; Lev 13:13; Lev 13:17; Lev 13:23; Lev 12:28; Lev 13:34; Lev 13:37; Lev 13:59; Lev 14:7; Lev 14:48 (all P).
3. perform the ceremony of cleansing Lev 14:11 (P). Pu`al Perfect 3 masculine singular טֹהַר 1Sam 20:26 (so. read for ᵑ0 טהור ᵐ5 We Dr, he is not clean, because he hath not been cleansed); Participle אֶרֶץ לֹא מְטֹהָרָה a land not cleansed Ezek 22:24 (but ᵐ5 Hi Ew Co SS read a land not rained upon, see מטר). Hithpa`el Perfect 3 plural הִטָּֽהֲרוּ Ezra 6:20 הִטֶּהָ֑רוּ (i. 271) 2Chr 30:18; Num 8:7 1 plural הִטַּהַרְנוּ Josh 22:17 Imperfect יִטָּֽהֲרוּ Neh 12:30 Imperative הִטָּֽהֲרוּ Gen 35:2 Participle מִטַּהֵר Lev 14:7 + 11 t.; plural מִטַּהֲרִים Neh 13:22; Isa 66:17 — reflexive:
1. purify oneself:
  a. ceremonially, especially in preparation for sacred duties Gen 35:2 (R), Num 8:7; 2Chr 30:18; Ezra 6:20; Neh 13:22 also for heathen mysteries Isa 66:17 of purifying priests, people, and wall Neh 12:30 (compare Pi`el 1 b).
  b. morally Josh 22:17 (P).
2. present oneself for purification, only participle הַמִּטַּהֵר the candidate for purification Lev 14:4; Lev 14:7; Lev 14:8; Lev 14:11; Lev 14:14; Lev 14:17; Lev 14:18; Lev 14:19; Lev 14:25; Lev 14:28; Lev 14:29; Lev 14:31 (P).

clean, cleansed, cleanse, purged, purified, …
ṭāhēr
to be pure (physical sound, clear, unadulterated; Levitically, uncontaminated; morally, innocent or holy)
  • to be clean, be pure
    • (Qal)
      • to be clean (physically—of disease)
      • "to be clean ceremonially"to purify, be clean morally, made clean
      (Piel)
      • to cleanse, purify
        • physically
        • "ceremonially"morally
        to pronounce clean"to perform the ceremony of cleansing
      (Pual) to be cleansed, be pronounced clean"(Hithpael)
      • to purify oneself
        • ceremonially
        • "morally
        to present oneself for purification

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְאִם לֹ֨א תִמְצָ֣א יָדָהּ֮ דֵּ֣י שֶׂה֒ Segol — a strong break וְלָֽקְחָ֣ה שְׁתֵּֽי תֹרִ֗ים Revia — a lesser break א֤וֹ שְׁנֵי֙ Pashta — a lesser break בְּנֵ֣י יוֹנָ֔ה Zaqef Qatan — a strong break אֶחָ֥ד לְעֹלָ֖ה Tipeha — a lesser break וְאֶחָ֣ד לְחַטָּ֑את Etnahta — the verse's main pause — take a breath here וְכִפֶּ֥ר עָלֶ֛יהָ Tevir — a lesser break הַכֹּהֵ֖ן Tipeha — a lesser break וְטָהֵֽרָה Silluq — end of the verse

וְאִם-לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָֽקְחָה שְׁתֵּֽי-תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵֽרָה׃
8
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Cross References

Leviticus 5:7

וְאִם-לֹא תַגִּיע יָדוֹ דֵּי שֶׂה וְהֵבִיא אֶת-אֲשָׁמוֹ אֲשֶׁר חָטָא שְׁתֵּי תֹרִים אֽוֹ-שְׁנֵי בְנֵֽי-יוֹנָה לַֽיהוָה אֶחָד לְחַטָּאת וְאֶחָד לְעֹלָֽה׃
7
And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

Leviticus 4:26

וְאֶת-כָּל-חֶלְבּוֹ יַקְטִיר הַמִּזְבֵּחָה כְּחֵלֶב זֶבַח הַשְּׁלָמִים וְכִפֶּר עָלָיו הַכֹּהֵן מֵֽחַטָּאתוֹ וְנִסְלַח לֽוֹ׃
26
And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.

Leviticus 14:22

וּשְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֲשֶׁר תַּשִּׂיג יָדוֹ וְהָיָה אֶחָד חַטָּאת וְהָֽאֶחָד עֹלָֽה׃
22
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.

Luke 2:22

Καὶ ὅτε ἐπλήσθησαν αἱ ἡμέραι τοῦ καθαρισμοῦ αὐτῶν κατὰ τὸν νόμον Μωσέως ἀνήγαγον αὐτὸν εἰς Ἱεροσόλυμα παραστῆσαι τῷ κυρίῳ
22
And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Leviticus 1:14

וְאִם מִן-הָעוֹף עֹלָה קָרְבָּנוֹ לַֽיהוָה וְהִקְרִיב מִן-הַתֹּרִים אוֹ מִן-בְּנֵי הַיּוֹנָה אֶת-קָרְבָּנֽוֹ׃
14
And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.

Leviticus 15:29

וּבַיּוֹם הַשְּׁמִינִי תִּֽקַּֽח-לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵֽבִיאָה אוֹתָם אֶל-הַכֹּהֵן אֶל-פֶּתַח אֹהֶל מוֹעֵֽד׃
29
And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.

Leviticus 15:14

וּבַיּוֹם הַשְּׁמִינִי יִֽקַּֽח-לוֹ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וּבָא׀ לִפְנֵי יְהוָה אֶל-פֶּתַח אֹהֶל מוֹעֵד וּנְתָנָם אֶל-הַכֹּהֵֽן׃
14
And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:

2 Corinthians 8:9

γινώσκετε γὰρ τὴν χάριν τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὅτι δι' ὑμᾶς ἐπτώχευσεν πλούσιος ὤν ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε
9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.