Leviticus 15:8

וְ כִֽי

וְ

Prefix — connector and (sometimes: but, so, then)

כִֽי

Conjunction for, that, because, but, when, …

Dictionary form: כִּי · kee

Conjunction

In the KJV here: and if

for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39

More options

because — Causal; explains the reason for a preceding statement.

that — Complementary/content clause; introduces indirect speech or thought.

since — Causal with a presupposed background fact.

when — Temporal; use where כִּי marks time rather than cause.

if — Conditional; use in hypothetical or legal-style clauses.

although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Kö^{ii. 1. 64}) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (W^{SG 110 f.}); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַלם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew^{§ 354 c} De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
(b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָמנוּ ׃ indeed ye will not be established.
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. De^{Prov 30:1} would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew^{§ 337 a}; Dr^{§ 39} δ).
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare Bu^{Urg. 6}), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —

N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
c. when or if, with a concessive force, i.e. though: —
(a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr^{§ 143});
(b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2

N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew^{§ 330 b} doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr^{§ 153}). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: Fr^{MM 241}) —

1. each particle retaining its independent force, and relating to a different clause:
a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr^{§ 119} δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew^{§ 353 a} ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke^{217, 219, 241} S-C^{Pap. C 6, 7} +; lâinnî, however Soc^{Arab. Dial.} see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
b. but (German sondern) Dan 2:30.

2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …

kî

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since

that

yea, indeed

when, if, though (with a concessive force)

יָרֹ֛ק

Root word spit

Dictionary form: רָקַק · raw-KAHK

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: spit

spit ×1

More options

spit — Most natural modern rendering; direct and clear.

expectorate — Formal or clinical register; use in elevated prose.

spew — Conveys contempt or disgust more vividly.

hawk and spit — Emphasizes deliberate, forceful expulsion.

BDB8116 H7556 H3417

II. [רָקַק] verb spit (Late Hebrew, Aramaic רְקַק, , all = Biblical Hebrew); —

Qal Imperfect 3 masculine singular יָרֹק Lev 15:8, with ב of person spit upon. — compare יָרִק.

spit

rāqaq

to spit

(Qal) to spit

הַ זָּ֖ב

הַ

Prefix — article the

זָּ֖ב

Root word issue, floweth, flowing, out, run, …

Dictionary form: זוּב · dzoob

Verb — Qal, Participle Active, masculine singular, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: he that hath the issue

that floweth ×10 flowing ×6 that hath the issue ×4 gushed out ×3 floweth ×2 a running issue ×1 an issue ×1 and of him that hath ×1

More options

flow — Broadest, most natural modern rendering for liquid movement.

discharge — Medical/bodily context; preferred in Leviticus purity laws.

gush — Emphasizes sudden or forceful outpouring of liquid.

seep — Suggests slow, continuous oozing; good for chronic bodily flow.

run — Informal; suits water or liquid flowing freely over land.

ooze — Viscous or slow flow; vivid in bodily-fluid passages.

BDB2301 H2100

[זוּב] verb flow, gush (Late Hebrew id., Aramaic דּוּב, דִּיב, , all used often in sense 4 below; Arabic (medial ) melt, dissolve, flow) — only Qal Imperfect יָזוּב Lev 15:25 etc.; Participle זָב Jer 49:9f. זָבָ֫ה Lev 15:19 etc.; —

1. flow, gush (poetry), of water from the smitten rock Ps 78:20 (|| שָׁטַף), Ps 105:41 (|| הָלַךְ), Isa 48:21 (|| נָזַל).

2. Participle frequently in (אֶרֶץ) זָבַת חָלָב וּדְבַשׁ, always of promised land, Exod 3:8; Exod 3:17; Exod 13:5 (all J) Exod 33:3; Num 13:27; Num 14:8; Num 16:13; Num 16:14 (all J E) Deut 6:3; Deut 11:9; Deut 26:9; Deut 26:15; Deut 27:3; Deut 31:20; Josh 5:6 (D) Lev 20:24 (H) Jer 11:5; Jer 32:22; Ezek 20:6; Ezek 20:15 (in last two insert ארץ ᵐ5 Co); זָב עִמְקֵךְ Jer 49:4 (fertile valley of Ammon).

3. figurative flow away = pine away (from hunger) Lam 4:9.

4. flow, of issue from woman (all P), Lev 15:25 יָזוּב זוֺב דָּמָהּ (see ווֺב); especially have an issue (flux, gleet), of woman Lev 15:25 and Lev 15:19 (תִּהְיֶה זָבָה); usually of man, 2Sam 3:29 (|| מְצֹרָע); elsewhere P, Lev 15:2 זָב מִבִּשָׂרוֺ; with cognate accusative Lev 15:33 ordinarily Participle זָב one that has an issue Lev 15:4; Lev 15:6; Lev 15:7; Lev 15:8; Lev 15:9; Lev 15:11; Lev 15:12; Lev 15:13; Lev 15:32 (all P), Lev 22:4 (H; || צָרוּעַ); also Num 5:2 (P; || id.)

issue, floweth, flowing, out, run, …

zûb

to flow freely (as water), i.e., (specifically) to have a (sexual) flux; figuratively, to waste away; also to overflow

to flow, gush, issue, discharge

(Qal)

to flow, gush

בַּ טָּה֑וֹר

בַּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

טָּה֑וֹר

Root word clean, pure, fair, pureness, purer

Dictionary form: טָהוֹר · taw-HORE

בַּ

Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Adjective — masculine singular, absolute state

In the KJV here: upon him that is clean

clean ×17 of pure ×17 and the clean ×7 it with pure ×7 is clean ×6 the pure ×4 a clean ×3 and clean ×3

More options

pure — Best for ritual, moral, or material purity contexts.

clean — Modernized KJV staple; natural for ritual cleanliness.

undefiled — Emphasizes freedom from contamination or corruption.

spotless — Vivid for moral or ceremonial blamelessness.

untainted — Good for moral or physical purity in narrative prose.

flawless — Best when describing refined materials like gold.

BDB3303 H2889 H2890

טָהוֺר adjective clean, pure; — masculine absolute ׳ט Exod 25:11 + 68 t.; טָהֹר Lev 11:47 + 4 t.; construct טְהוֺר Hab 1:13 טְהָו֯ר Prov 22:11 טֳהָרֿ Job 17:9 feminine טְהוֺרָה Mal 1:11 + 3 t.; טְהֹרָה Gen 7:2 + 8 t.; masculine plural טְהוֺרִים Ezek 36:25; Ezra 6:20 טְהֹרִים Prov 15:26 feminine plural טְהֹרוֺת Lev 14:4; Ps 12:7 —

1. ceremonially clean, of animals Gen 7:2 (twice in verse); Gen 7:8 (twice in verse); Gen 8:20 (twice in verse) (all J), Lev 14:4 (P), Lev 20:25 (twice in verse) (H), Deut 14:11; Deut 14:20 places Lev 4:12; Lev 6:4; Lev 10:14; Lev 11:36; (all P); things Lev 10:10; Lev 11:37; Lev 11:47; Lev 14:57 (P), Ezek 22:26; Ezek 44:23; Isa 66:20; Mal 1:11 persons Lev 7:19; Lev 13:13; Lev 13:17; Lev 13:37; Lev 13:39; Lev 13:40; Lev 13:41; Lev 15:8; Num 5:28; Num 9:13; Num 18:11; Num 18:13; Num 19:9; Num 19:18; Num 19:19 (all P), Deut 12:15; Deut 12:22; Deut 15:22; Deut 23:11; 1Sam 20:26 a + see :26 b ᵑ0 but read טֹהַר Pu`al, see טָהֵר, 2Chr 30:17; Ezra 6:20.

2. physically pure: of gold זָהָב Exod 25:11; Exod 25:17; Exod 25:24; Exod 25:29; Exod 25:31; Exod 25:36; Exod 25:38; Exod 25:39; Exod 28:14; Exod 28:22; Exod 28:36; Exod 30:3; Exod 37:2; Exod 37:6; Exod 37:11; Exod 37:16; Exod 37:17; Exod 37:22; Exod 37:23; Exod 37:24; Exod 37:26; Exod 39:15; Exod 39:25; Exod 39:30 (all P), 1Chr 28:17; 2Chr 3:4; 2Chr 9:17 כֶּתֶם Job 28:19 of water מַיִם Ezek 36:25 of incense קְטֹרֶת Exod 30:35; Exod 37:29 (P); of lamp stand מְנֹרָה Exod 31:8; Exod 39:37 (P), Lev 24:4 (H); of the table שֻׁלְחָן Lev 24:6 (H), 2Chr 13:11 clean, of turban Zech 3:5 (twice in verse).

3. ethically pure, clean Prov 30:12; Eccl 9:2; Job 14:4 of heart Ps 51:12; Prov 22:11 hands Job 17:9 eyes Hab 1:13 (of God); words of men Prov 15:26 words of God Ps 12:7 law of ׳י as object of reverential fear Ps 19:10.

clean, pure, fair, pureness, purer

ṭāhôr

pure (in a physical, chemical, ceremonial or moral sense)

pure, clean

clean (ceremonially—of animals)

וְ כִבֶּ֧ס

וְ

Prefix — connector and (sometimes: but, so, then)

כִבֶּ֧ס

Root word wash, washed, fullers, washing

Dictionary form: כָּבַס · kaw-BAHS

Verb — Piel, Sequential Perfect (Weqatal), third person masculine singular intensive — "he really / thoroughly did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: then he shall wash

shall wash ×12 and he shall wash ×3 of the fullers ×3 wash ×3 and let them wash ×2 and they washed ×2 of it shall wash ×2 of them shall wash ×2

More options

wash — Most natural modern equivalent; broadly applicable.

launder — Specifically for washing clothes or fabric items.

cleanse — Emphasizes purification; suits ritual/ceremonial contexts.

scrub — Conveys vigorous, thorough washing; more colloquial register.

full — Archaic trade sense; use only for professional cloth-working contexts.

BDB3898 H3526

[כָּבַס]₅₁ verb (tread), wash (Late Hebrew id.; Phoenician כבס as participle; Assyrian kabâsu, tread (down), subjugate, kibšu, step, path, Dl^HWB) —

Qal Participle only מְסִלַּת שְׂדֵה כוֺבֵס highway of fuller's (= treader's, washer's) field Isa 7:3; Isa 36:2 = 2Kgs 18:17. Pi`el Perfect וְכִּבֶּס consecutive Lev 13:6 + 11 t.; כִּבֵּס Gen 49:11; 2Sam 19:25, etc.; Imperfect יְכַבֵּס Lev 11:25 + 16 t.; 2 masculine singular suffix תְּכַבְּסֵנִי Ps 51:9, etc.; Imperative suffix כַּבְּסֵנִי Ps 51:4 feminine singular כַּבְּסִי Jer 4:14 Participle plural מְכַבְּסִים Mal 3:2 —

1. wash garments (i.e. by treading) Exod 19:10; Exod 19:14 (E), 2Sam 19:25 figurative of Judah Gen 49:11 elsewhere chiefly P: Lev 6:20; Lev 11:25; Lev 11:28; Lev 13:6; Lev 13:34; Lev 15:11; +; || רָחץ (which = wash person) Lev 14:8; Lev 14:9; Lev 15:5; Lev 15:6; Lev 15:7; Lev 15:8; Lev 15:10; Lev 15:11 + (׳כ in Lev 27 t., || ׳ר 15 t.; in Num 8 t., || ׳ר 3 t.); Participle = fuller (compare Qal), only ׳בֹּרִית מְכ Mal 3:2.

2. wash person, only in poetry and figurative אִם תְּכַבְּסִי בַּנֶּתֶר Jer 2:22 כַּבְּסִי מֵרָעָה לִבֵךְ Jer 4:14 with suffix Ps 51:4 (|| טהר; + מֵעָוֺן); vPs 51:9 (|| חִטֵּא). Pu`al Perfect וְכֻבַּס consecutive Lev 13:58; Lev 15:17 be washed, of garment. Hothpa`al (Ges^{«GKC:54»§ 54}, 3) Infinitive אַחֲרֵי הֻכַּבֵּס אֶתהַֿנֶּגַע Lev 13:55 after the plague is washed out, so vLev 13:56.

wash, washed, fullers, washing

kābas

to trample; hence, to wash (properly, by stamping with the feet), whether literal (including the fulling process) or figurative

to wash (by treading), be washed, perform the work of a fuller

(Qal) washer, fuller, treader (participle)

בְּגָדָ֛י ו

בְּגָדָ֛י

Root word garments, clothes, garment, raiment, cloth, …

ו

Suffix — pronoun his / him / it

Dictionary form: בֶּגֶד · beh-ɡED

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: his clothes

his clothes ×42 garments ×32 his garment ×9 a cloth ×5 his garments ×5 of garments ×5 in the garment ×4 raiment ×4

More options

garment — Most versatile; suits singular, formal, or poetic contexts.

clothing — Best for collective or general reference to dress.

clothes — Everyday plural; natural in narrative prose.

robe — Prefer when a prestigious or ceremonial garment is implied.

cloth — Use when referring to fabric or material, not a worn item.

rags — Marked register; signals worn-out or despised clothing.

BDB902 H899

I. בֶּ֫גֶד noun [masculine] treachery, Isa 24:16; Jer 12:1.

BDB905 H899

II. בֶּ֫גֶד noun masculine (except Lev 6:20 עָלֶיהָ, but Samaritan עליו, compare Di in loco Kö^{i. 182}) garment, covering — Gen 28:2 + 36 t.; suffix בִּגְדוֺ Ezek 9:3 + (14 t. without dag. lene Ges^{Lgb. 94}); plural בְּגָדִים Lev 6:4 + 32 t.; construct בִּגְדֵי Gen 27:15 + 39 t.; suffix בְּגָדֶיךָ 1Kgs 22:20 + 81 t.; בִּגְדֹתֶיךָ Ps 45:9 —

1. garment, clothing, raiment, robe of any kind, from the filthy clothing of the leper to the holy robes of the high priest, the simplest covering of the poor as well as the costly raiment of the rich and noble, used throughout Hebrew Literature: Gen 24:53 (J), Gen 28:20 (E; 14 t. J E), Exod 28:2 + (P 90 t.), Deut 24:17; Judg 8:26 + 4 t., 1Sam 19:13 + 10 t., 1Kgs 1:1 + 23 t., 2Chr 18:9 + (Chronicles 9 t.), Esth 4:1; Esth 4:4; Job 13:28; Job 22:6; Job 37:17; Ps 22:19; Ps 45:9; Ps 102:27; Ps 109:19; Prov 6:27; Prov 20:16; Prov 25:20; Prov 27:13; Eccl 9:8 Isa² Isa 24:16; Isa 36:22; Isa 37:1 Isa³ Isa 50:9 + 10 t.; Jer 12:1 + 3 t., Ezek 16:16 + 13 t.; Joel 2:13; Amos 2:8; Hag 2:12; Zech 3:3; Zech 3:4; Zech 3:5; Zech 14:14 מְלֹא בִגְדוֺ his lapful 2Kgs 4:39.

2. covering, wrapping, of furniture of tabernacle Num 4:6-13 (6 t.); coverlet of a bed 1Sam 19:13.

garments, clothes, garment, raiment, cloth, …

beged

a covering, also treachery or pillage

treachery, deceit

וְ רָחַ֥ץ

וְ

Prefix — connector and (sometimes: but, so, then)

רָחַ֥ץ

Root word wash, bathe, washed, washing, away

Dictionary form: רָחַץ · raw-HAHTS

Verb — Qal, Sequential Perfect (Weqatal), third person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: and bathe

and bathe ×15 and wash ×7 to wash ×6 and they washed ×3 and washed ×3 wash ×3 washed ×3 and he washed ×2

More options

wash — Most versatile; suits ritual, hygienic, or domestic contexts.

bathe — Implies full-body immersion; prefer for whole-person cleansing.

cleanse — Emphasizes purification outcome over physical act.

rinse — Lighter washing; good for hands, feet, or objects.

purify — Highlights ritual/cultic dimension in ceremonial passages.

BDB7880 H7364

רָחַץ₇₂ verb wash, wash off, away, bathe (Late Hebrew = Biblical Hebrew; Arabic (also of garments); Ethiopic , sweat; compare Assyrian ra—âƒu, overflow, flood (on — = see Nö^{ZMG xi (1886), 727})); —

Qal₆₉ Perfect 3 masculine singular ׳ר Isa 4:4 +, etc.; Imperfect 3 masculine singular יִרְחַץ Deut 23:12 + etc.; Imperative masculine singular רְחַץ 2Sam 11:8; 2Kgs 5:13 masculine plural רַחֲצוּ Gen 18:4 +; Infinitive construct רְחֹץ Gen 24:32 +, לְרָחְצָה Exod 30:18 +; Participle feminine singular רֹחֶ֫צֶת 2Sam 11:2, feminine plural רֹחֲצוֺת Song 5:12 —

1. transitive wash (with water), with accusative feet (רגלים; בַּמַּיִם often expressed), Gen 18:4; Gen 19:2; Gen 24:32; Gen 43:24 (all J), Judg 19:21; 1Sam 25:41; 2Sam 11:8; Song 5:3 פְּעָמָיו בְּדַם הָרָשָׁע ׳יִר Ps 58:11 (figurative of righteous, at ׳י's vengeance); with accusative hands (יָדַיִם) Deut 21:6 (+ עַל over, in ceremonial, to express innocence), hence figurative כַּפַּי בְּנַקָּיוֺן ׳אֶר Ps 26:6; Ps 73:13 hands and feet Exod 30:19 (+ מִן of laver), vExod 30:21; Exod 40:31 (+ מִן id.; all P); with accusative face (פָּנָיו) Gen 43:31 (J); with accusative of person Ezek 16:9; Exod 29:4; Exod 40:12; Lev 8:6 (all P), accusative בְּשָׂרוֺ (often || כבּס of garments), Lev 14:9; Lev 15:13 + 9 t. P (H); with accusative of parts of sacrificial victim Exod 29:17; Lev 1:9; Lev 1:13; Lev 8:21; Lev 9:14 wash off, away, with accusative of filth Isa 4:4 (figurative).

2. intransitive wash, bathe (oneself): Exod 2:5 (E), 2Sam 11:2; 2Sam 12:20; 1Kgs 22:38; 2Kgs 5:10; 2Kgs 5:12; 2Kgs 5:13; Isa 1:16; Ezek 23:40 (+ ל person for whom), Ruth 3:3; Lev 14:8 + 14 t. P (often || כבּס); + ב of laver 2Chr 4:6 (twice in verse); of eyes, bathed in milk (בֶּחָלָב) Song 5:12 (figurative); Job 29:6 (figurative), see הָלִיךְ. Pu`al Perfect 3 masculine singular רֻחָ֑ץ Prov 30:12 be washed (+ מִן of filth, figurative); 2 feminine singular בְּמַיִם לֹא רֻחַצְתְּ Ezek 16:4 (in figurative). Hithpa`el Perfect 1 singular הִתְרָחַצְתִּי במו שׁלג Job 9:30 if I washed myself in snow (figurative).

wash, bathe, washed, washing, away

rāḥaṣ

to lave (the whole or a part of a thing)

to wash, wash off, wash away, bathe

(Qal)

to wash, wash off, wash away

בַּ מַּ֖יִם

בַּ

Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)

מַּ֖יִם

Root word water, waters, watersprings, washing, waterflood, …

Dictionary form: מַיִם · ma-YIM

בַּ

Hidden "the" בַּ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: himself in water

the waters ×92 water ×89 waters ×64 of water ×43 the water ×33 of waters ×19 in water ×15 with water ×14

More options

water — Most versatile; suits singular, collective, or general references.

waters — Prefer for seas, rivers, or poetic/cosmic imagery.

flood — Use when context emphasizes overwhelming or destructive flow.

spring water — Clarifies a natural source when context demands specificity.

washing water — Suits ritual purification or cleansing contexts.

BDB4535 H4325

II. [מוֺ] = מַי water.

BDB4612 H4325

[מַי]₅₈₀ noun masculine^{2Sam 14:14} only plural מַ֫יִם waters, water (Late Hebrew id.; MI²³ [ין]מ; SI⁵ המים; Aramaic מַיָּא, מַיִּין, Assyrian mû, plural mê, also mâmu Dl^{HWB 394}; Arabic Ethiopic , plural ; Sabean [מו], מום plural מון, Minaean [מה], plural מהן DHM^{6th Or. Congr. (Leiden) ii. 1, 451 f.} (see on these forms Ba^{ZMG xiii.1888, 341 ff.})); — מַ֫יִם (מָ֑יִם) Gen 1:2 +; הַמַּ֫יְמָה Exod 7:15; Exod 8:16 construct מֵי Gen 7:7 + 71 t.; מֵימֵי Exod 4:9 + 10 t. + Qr 2Kgs 18:27 = Isa 36:12 suffix מֵימַי Hos 2:7 + 1Sam 25:11 (but read here יֵינִי ᵐ5 Ew Th We Klo Dr Kit Bu); מֵימֶ֫יךָ Exod 23:25 + 3 t.; מֵימָיו Num 20:8 + 6 t.; מֵימֶיהָ Jer 6:7; Jer 50:38 מֵימֵינוּ Lam 5:4 מֵימֵיהֶם Exod 7:19 + 4 t.; — waters, water (c. adjective plural Gen 26:19; Exod 15:10; Lev 14:5; Lev 14:6; Lev 14:50 + often, so always with adjective; also with plural participle Num 5:18; Num 5:19; Num 5:24; 2Kgs 3:20 +; with plural pronoun Num 20:13; Num 27:14; 2Kgs 2:21 +; compare suffix Josh 4:18 before plural verb Gen 1:9; Gen 1:20; Gen 1:21; Gen 7:17 + often; after plural verb Josh 3:13; Isa 28:17; Prov 9:17; Ezek 31:4 +; rarely with singular verb; before, Gen 9:15; Lev 11:34; Num 20:2; Num 24:7; Num 33:14; 2Kgs 3:9 after, Num 19:13; Num 19:20); —

1. a. water of a spring or well (עַיִן, בְּאֵר) Gen 16:7; Gen 24:11; Gen 24:13 (twice in verse); Gen 24:43; Exod 15:27 (twice in verse) (J), Gen 21:19; Gen 21:25; Num 20:17; Num 21:16 (E), etc.; for drinking, also Amos 4:8; Amos 8:11; Jonah 3:7 + often; out of rock Exod 17:6 (E), Num 20:8 (twice in verse); Num 20:10; Num 20:11 (P), Deut 8:15 etc.; מֵי מְרִיבָה (RS^{Semitic i. 165; 2nd ed. 181}) Num 20:13; Num 20:24; Num 27:14 (P), Deut 33:8; Ps 81:8; Ps 106:32 compare Deut 32:51; Ezek 47:19; Ezek 48:28 for washing (hands, feet, person) Gen 18:4; Gen 24:32; Gen 43:24 (J), 2Kgs 3:11; Exod 29:4; Exod 30:20; Lev 15:5; Lev 15:6 + (P); (victims) Lev 1:9; Lev 1:13; Lev 8:21 (P); (vessels) Lev 6:21; Lev 12:32; Lev 12:34 (P); (garments) Lev 15:17; Num 19:8 (P); for cooking Exod 12:9 (P), compare Isa 64:1; Ezek 24:3 (symbolic); for purification Num 8:7 (מֵי חַטָּאת) Num 19:9 (מֵי נִדָּה), compare vNum 19:13 vNum 19:18 vNum 19:20 vNum 19:21 vNum 19:31; Num 31:23 (twice in verse) (all P), Ezek 36:25 (figurative).
b. of a river, Nile Exod 2:10; Exod 4:9 (twice in verse) (J), Jer 2:18 etc.; Jordan Josh 3:8 (D), vJosh 3:15 vJosh 3:16 (JE), etc.; Euphrates Isa 8:7 (figurative), Jer 2:18 Ezekiel's river Ezek 47:1 (twice in verse); Ezek 47:2 +, etc.; of streams, canals, etc., especially, as condition of fertility Deut 8:7; Deut 10:7; Isa 1:30; Prov 30:16; 2Kgs 3:17 +, etc.
c. of sea Amos 5:8; Amos 9:6 Red Sea Exod 15:8; Exod 15:10; Exod 15:19 (song), Exod 14:21; Exod 14:22; Exod 14:26 + (P), Josh 2:10 (D), etc.
d. of flood Gen 7:7; Gen 7:10; Gen 8:3; Gen 8:7; Gen 8:8; Gen 8:9; Gen 8:11 (J), Gen 6:17; Gen 7:6; Gen 7:17; Gen 7:18 (twice in verse); Gen 7:19; Gen 8:5; Gen 9:11; Gen 9:15 (P); so מֵינֹֿחַ Isa 54:9 (twice in verse) waters of Noah.
e. subterranean Exod 20:4 (E), Deut 4:18; Deut 5:8, compare Job 26:5; Ps 136:6. feminine in clouds Jer 10:13; Job 26:8; Ps 29:3 (twice in verse); Ps 104:3; Ps 148:4, etc.
g. of rain Judg 5:4; 2Sam 21:10; Deut 11:11; Ps 65:10; Job 5:10 (|| מָטָר), etc.
h. of dew Judg 6:38.
i. primÊval deep Gen 1:2; Gen 1:6 (P).

2. with proper names, of location (q. v.), to denote springs, streams, or seas belonging to, near, such places: מֵימֵי מִצְרַיִם Exod 7:19; Exod 8:2 מֵי מְרִיבָה (see above 1 a); מֵי מֵרוֺם Josh 11:5; Josh 11:7 מֵי עֵיןשֶֿׁמֶשׁ Josh 15:7 מֵי נֶפְתּוֺחַ Josh 15:9; Josh 18:15 מֵי יְרִיחוֺ Josh 16:1 מֵי מְגִּדּוֺ Judg 5:19 מֵי נִמְרִ(י)ם Isa 15:6; Jer 48:34 מֵי דִימוֺן Isa 15:9 compare מֵי הַשִּׁלֹּחַ Isa 8:6 מֵימֵי גִּיחוֺן הָעֶלְיוֺן 2Chr 32:30 compare also proper name, of a location מִשְׂרְפוֺת מַיִם Josh 11:8; Josh 13:6.

3. special uses are: מֵי רַגְלַיִם water of the feet = urine 2Kgs 18:27 = Isa 36:12 compare מַדְמֵנָה בְּמֵי Isa 25:10 Kt in water of a dunghill (> Qr בְּמוֺ); מַיִם לַחַץ water (which is) distress, because drunk in imprisonment 1Kgs 22:27 (|| לֶחֶם לַחַץ) = 2Chr 18:26 בְּמֵישָֿׁ֑לֶג in snow-water Job 9:30 Qr (Kt במו; Me Hoffm Siegf כְּמוֺ), מֵימֵי שֶׁלֶג Job 24:19 מַיִם קְדשִׁים Num 5:17 holy water (compare RS^{Sem.165, 2nd ed.181}, but text dubious, see Di); מֵי הַמָּרִים bitter water Num 5:18; Num 5:19; Num 5:23; Num 5:24 compare Exod 15:23 (כִּי מָרִים הֵם), opposed to וַיִּמְתְּקוּ הַמַּיִם vExod 15:25 and the waters were sweetened; מֵי חַטָּאת, מֵי נִדָּה see above 1 a; מַיִם חַיִּים living (i.e. running) water Lev 14:5; Lev 14:6; Lev 14:50; Lev 14:51; Lev 14:52; Num 19:17, also (figurative) Zech 14:8 (compare Ezek 47), and (figurative) Jer 2:13; Jer 17:13. See also below (compare Num 21:17; Num 21:18 see RS^{Sem.i.127.157; 2nd ed.135,176}).

4. among figurative uses are:
a. of distress Isa 43:2; Ps 66:12 (|| אֵשׁ), Ps 69:2; Lam 3:54 usually many waters 2Sam 22:17 = Ps 18:17, compare Job 22:11; Ps 32:6; Ps 144:7, or deep waters Ps 69:3; Ps 69:15, compare vPs 69:16 also מֵירֿאֹשׁ water of gall Jer 8:14; Jer 9:14; Jer 23:15.
b. פֶּרֶץ מַיִם 2Sam 5:20 = 1Chr 14:11 of outbursting force.
c. מַיִם שְׁאוֺן Isa 17:12; Isa 17:13 of rushing nations.
d. of what is impetuous, violent, overwhelming Isa 28:2; Isa 28:17; Hos 10:7; Job 27:20; Ps 124:4; Ps 124:5; Ps 88:18 simileof impetuousness פַּחַז כַּמַּיִ ם Gen 49:4.
e. (as running away) of heart in timidity Josh 7:5, compare Ps 22:16, of knees Ezek 7:17; Ezek 21:12. feminine of transitoriness Job 11:16; Job 24:18; Ps 58:8.
g. of refreshment Isa 32:2; Isa 49:10 spiritual Isa 12:3.
h. מֵי מְנֻחוֺת Ps 23:2 in figure of rest and peace, compare Jer 31:9.
i. of reckless bloodshed (poured out like water) Ps 79:3 compare pouring away (and not eating) blood Deut 12:16; Deut 12:24; Deut 15:23.
j. בְּאֵר מַיִם חַיִּים Song 4:15 figurative of bride; מַיִם מִבּוֺרֶ֑ךָ Prov 5:15 of enjoyment of one's own wife; of harlotry מַיִם גְּנוּבִים Prov 9:17 stolen waters.
k. of outpoured wrath of ׳י Hos 5:10.

1. of abundant justice Amos 5:24 masculine of outpoured feelings Job 3:24 שִׁפְכִי כַמַּיִם לִבֵךְ Lam 2:19. — Isa 48:1 read probably מִמְּעֵי for ᵑ0 מִמֵּי, so Secker Du Che^{Hpt Skinner}, compare Di.

water, waters, watersprings, washing, waterflood, …

mayim

water; figuratively, juice; by euphemism, urine, semen

water, waters

water

וְ טָמֵ֥א

וְ

Prefix — connector and (sometimes: but, so, then)

טָמֵ֥א

Root word unclean, defiled, defile, polluted, pollute, …

Dictionary form: טָמֵא · taw-MAY

Verb — Qal, Sequential Perfect (Weqatal), third person masculine singular simple action — "he did" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: and be unclean

shall be unclean ×19 and be unclean ×18 shall pronounce him unclean ×7 defile ×5 defiled ×5 is defiled ×4 it shall be unclean ×4 be defiled ×3

More options

defile — Most versatile; suits ritual and moral contamination alike.

make unclean — Clearer causative rendering when the agent is explicit.

contaminate — Good for physical or priestly-purity contexts.

pollute — Stronger moral or cultic overtone; fits communal violations.

desecrate — Prefer when a sacred person, object, or space is violated.

be declared impure — Fits priestly pronouncement scenes; formal/legal register.

BDB3346 H2930

I. טָמֵא verb be or become unclean (Late Hebrew Pi`el pollute (ceremonially); Aramaic טְמָא and especially derivatives, Pa`el pollute; see RS^{K 307 ff.}) —

Qal Perfect 3 masculine singular ׳ט Lev 11:25 + 22 t.; 3 feminine singular טָֽמְאָה Lev 12:2 + 2 t.; 2 feminine singular טָמֵאת Ezek 22:4 plural טָֽמְאוּ Lev 15:18 Imperfect יִטְמָא Lev 5:3 + 34 t.; 3 feminine singular תִּטְמָא Lev 12:2 + 4 t.; plural יִטְמְאוּ Ps 106:39 Infinitive טָמְאָה Lev 15:32 + 6 t.; — be or become unclean:

1. sexually, with בְּ Lev 18:20; Lev 18:23 (H), Ezek 23:17 the land Lev 18:25; Lev 18:27 (H).

2. religiously, with idols Ezek 22:3 with בְ vEzek 22:4 with necromancers Lev 19:31 (H); by sacrificing children to idols Ps 106:39.

3. ceremonially, by contact with carcasses of unclean animals Lev 11:24; Lev 11:27; Lev 11:28; Lev 11:31; Lev 11:32; Lev 11:33; Lev 11:34 (twice in verse); Lev 11:35; Lev 11:36; Lev 11:40 (P); any carcass Lev 17:15 (H); eating of a carcass Lev 22:8 (H); by issues Lev 15:4; Lev 15:9; Lev 15:20 (twice in verse); Lev 15:24; Lev 15:27; Lev 15:32 (P); by contact with an unclean man Lev 5:3; Lev 15:4 (P), Lev 22:5 (H), or thing Lev 22:6 (H); by leprosy Lev 13:14; Lev 13:46; Lev 14:36; Lev 14:46 (P); by contact with the dead Num 6:12; Num 19:20 (P), Ezek 44:25, or with one unclean by such contact Num 19:22 (P), Hag 2:13 (twice in verse); by contact with creeping things Lev 22:5 (H); certain animals were always unclean Lev 11:26; Lev 11:27 (P). In ordinary cases of uncleanness טמא עד הערב unclean till even Lev 11:24; Lev 11:25; Lev 11:27; Lev 11:28; Lev 11:31; Lev 11:32; Lev 11:39; Lev 11:40 (twice in verse); Lev 14:46; Lev 15:5; Lev 15:6; Lev 15:7; Lev 15:8; Lev 15:10 (twice in verse); Lev 15:11; Lev 15:16; Lev 15:17; Lev 15:18; Lev 15:19; Lev 15:21; Lev 15:22; Lev 15:23; Lev 15:27; Num 19:7; Num 19:8; Num 19:10; Num 19:21; Num 19:22 (all P), Lev 17:15; Lev 22:6 (H); but uncleanness lasted 7 days for woman bearings a son Lev 12:2 (twice in verse) (P), for lying with woman having an issue Lev 15:24 (P), or one coming in contact with the dead Num 19:11; Num 19:14; Num 19:16 (P); it lasted 14 days for a woman bearing a daughter Lev 12:5 (P). Niph`al Perfect 3 masculine singular נִטְמָא Hos 5:3; Hos 6:10 3 feminine singular נִטְמְאָה Num 5:27; Num 5:28 נִטְמָ֑אָה Num 5:13 + 5 t.; 1 singular נִטְמֵאתִי Jer 2:23 2 masculine plural נִטְמֵתֶם Lev 11:43 (א omitted by scribal error; but Ges and others derive from טמה), etc. + 4 t. perfect; Participle plural נִטְמְאִים Ezek 20:30; Ezek 20:31 — defile oneself, be defiled:

1. sexually, Lev 18:24 (H), Num 5:13; Num 5:14 (twice in verse); Num 5:20; Num 5:27; Num 5:28; Num 5:29 (P).

2. by idolatry conceived as whoredom Hos 5:3; Hos 6:10; Jer 2:23; Ezek 20:30; Ezek 20:31; Ezek 20:43; Ezek 23:7; Ezek 23:13; Ezek 23:30.

3. ceremonially, by eating creeping things Lev 11:43.

4. be regarded as unclean (compare Pi`el 4), probably נִטְמִינִוּ Job 18:3 we are accounted as unclean; metal. from; on another view see טמה. Pi`el Perfect טִמֵּא Gen 34:5 + 15 t.; suffix טִמְּאוֺ Lev 13:8 + 3 t.; 2 feminine singular טִמֵּאת Ezek 5:11, etc. + 7 t. Perfect; Imperfect יְטַמֵּא 2Kgs 23:8, etc. + 12 t. Imperfect; Imperative plural טַמְּאוּ Ezek 9:7 Infinitive טַמֵּא Lev 13:44 + 2 t.; suffix טַמְּאָם Lev 15:31, etc. + 4 t. Infinitive; — defile:

1. sexually Gen 34:5; Gen 34:13; Gen 34:27 (R), Ezek 18:6; Ezek 18:11; Ezek 18:15; Ezek 22:11; Ezek 33:26 the land by sexual impurities of the people Lev 18:28 (H); Israel by spiritual whoredom Ezek 23:17.

2. religiously: the land by bloodshed Num 35:34 (P); by allowing the dead body of the murderer to hang on the tree over night Deut 21:23 by idolatry Jer 2:7; Ezek 36:17; Ezek 36:18 Israel defiled the sacred places by the sacrifice of children Lev 20:3 (H), Ezek 23:38, and God defiled him thereby Ezek 20:26 he defileth the sacred places by idolatry 2Chr 36:14; Jer 7:30 = Jer 32:34, Ezek 5:11 the holy name of ׳י Ezek 43:7; Ezek 43:8 Josiah defiled the idolatrous places of worship by destroying them and making them unfit for use 2Kgs 23:8; 2Kgs 23:10; 2Kgs 23:13; 2Kgs 23:16 of Israel defiling idolatrous images Isa 30:22, and the nations the temple of God Ps 79:1.

3. ceremonially: by ceremonial uncleanness, the sacred places Lev 15:31; Num 19:13; Num 19:20 (P); the camp Num 5:3 (P); the temple by dead bodies Ezek 9:7 the Nazirite's head of separation by a death occurring in his presence Num 6:9 (P); the people defile themselves (נפשׁתיכם) by creeping things Lev 11:44 (P).

4. pronounce or declare ceremonially unclean: the leper Lev 13:3; Lev 13:8; Lev 13:11; Lev 13:15; Lev 13:20; Lev 13:22; Lev 13:25; Lev 13:27; Lev 13:30; Lev 13:44 (twice in verse); Lev 13:59 (P); unclean animals Lev 20:25 (H). Pu`al Participle נַפְשִׁי לֹא מְטֻמָּאָה Ezek 4:14 myself is not polluted. Hithpa`el Imperfect יִטַּמָּא Lev 21:1 + 4 t.; plural יִטַּמְּאוּ Ezek 14:11; Ezek 37:23 יִטַּמָּ֑אוּ Hos 9:4; Ezek 44:25, etc. + 6 t. Imperfect — reflexive, defile oneself: by eating of an unaccepted peace-offering Hos 9:4 with בְּ Lev 18:24; Lev 18:30 (H), Lev 11:43 (P), Ezek 14:11; Ezek 20:7; Ezek 20:18; Ezek 37:23 with לְ for a dead person Lev 21:1; Lev 21:3; Lev 21:11 (H), Num 6:7 (P); by Lev 11:24 (P); without preposition Lev 21:4 (H), Ezek 44:25. Hothpa`al Perfect אַחֲרֵי אֲשֶׁר חֻטַּמָּ֑אָה Deut 24:4 after that she has been defiled (sexually); on form see Ges^{«GKC:54»§ 54}. 3.

BDB3349 H2930 H2932

טָמְאָה noun feminine uncleanness (טָֽמְאָה, Bear, seems to rest upon a misinterpretation of the form) Mic 2:10 (so Thes MV SS); of ethical uncleanness, from wrong-doing.

unclean, defiled, defile, polluted, pollute, …

ṭāmēʾ

to be foul, especially in a ceremial or moral sense (contaminated)

to be unclean, become unclean, become impure

(Qal) to be or become unclean

sexually

to defile oneself, be defiled

sexually

to defile

sexually

עַד

Preposition unto, until, to, till, for, …

Dictionary form: עַד · ad

Preposition

In the KJV here: until

until ×237 unto ×233 even unto ×103 to ×79 till ×62 even to ×58 for ×51 how long ×38

More options

until — Best for temporal boundary; most common usage.

up to — Spatial or quantitative limit; modern and versatile.

as far as — Spatial extent; prefer for geographic/directional contexts.

through — Inclusive endpoint; useful when the limit is included.

as long as — Durative sense; prefer for sustained time expressions.

even to — Emphatic reach; signals surprising or extreme extent.

BDB5808 H5704

III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition as far as, even to, up to, until, while (Aramaic עד, Sabean עד, עדי, Mordtm^{ZMG xxx (1876), 27}; DHM^{xxxvii (1883), 414}, Assyrian adi Dl^{§ 81 a} (Arabic is except); perh akin to pass on, advance to, Kö^{ii. 304, 309:} עֲדֵי probably from ground-form ±¦d¦y, Ol^{428, 431} Kö^{ii. 309 ff.}; but Lag^{Sym. ii. 101-3, Mitth. i. 231 f.}, as plur. like אַחֲרֵי); — with suffix עָדַי Num 23:18 +, עָדֶיךָ Mic 4:8 +, etc., עָֽדיֵכֵם Job 32:12; 2Kgs 9:18 עַדהֵֿם occurs; — as far as, even to (differing from אֶל in that the limit is included, as in Arabic Fl^{Kl. Schr. i. 402 f.}):

I. preposition 1. of space; —
a. Gen 11:31 ויבאו עד חרן as far as Haran, Gen 12:6; Gen 13:3; Gen 13:12 + often, Isa 8:8 עד צואר יגעַ, Isa 15:4 עד יהץ נשׁמע קולם, Isa 25:12; Isa 26:5; Ps 36:6 אמונתך עד שׁחקים, Ps 69:2 דאו מים עד נפשׁ (compare Jonah 2:6; Mic 1:9; Jer 4:10; Jer 4:18), Jer 90:3 תָּשֵׁד אֱנוֺשׁ עַד דַּכָּא Job 11:7, etc.; pregnantly Ps 118:27 ׳אִסְדוּ חָג עַד וגו bind . . . (and lead) up to . . .; Isa 57:9 עַד מֵרָחוק even to afar (מִן 1 c); with the goal a person, Exod 22:8 עד האלהים יָבאֹ דְבַר שְׁנֵיהֶם, 1Sam 9:9; Ps 65:3 עָדֶיךָ כָלבָּֿשָׂר יָבאֹוּ Isa 45:24; Job 4:5, ׳שׁוּב עַד י Hos 14:2 al. (see שׁוּב, stronger than ׳שׁוּב אֶליֿ); in poetry Num 24:20 וְאַחֲדִיתוֺ עֲדֵי אֹבֵד shall be even unto destruction, shall issue in destruction, vNum 24:24 rarely with verbs of attending, הֶאֱזִין עַד Num 23:18, הִתְבּוֺנֵן עַד Job 32:12; Job 38:18 (usually אֶל). Before another perp., 1Sam 7:11 ׳עַד מִתַּחַת ל 1Kgs 4:12 ׳עַד מֵעֵבֶר ל, עַד מֵעַל Ezek 41:20, עַד לִפְנֵי Esth 4:2, and even (si vera. l.) עַד אְלֵיהֶם 2Kgs 9:20:compare עַד נֶגֶד Neh 3:16; Neh 3:26, עַד נֹכַח Judg 19:10 +.

b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה from Sidon . . . as far as Gaza + often (see מן 5 a); and idiomatic, not of actual space, but of class of objects, to express the idea of both... and, as Gen 19:4 מִנַּעַר וְעַד זָקִן from young to old (inclusively) = both young and old (see מִן 5 b); without מִן, even to = including, Lev 11:42; Num 8:4 even to (i. e. including) it base and its flower, compare 1Sam 18:4.

2. Of time:
a. (a) even to, until Gen 8:5 even to the 10th month, Exod 12:6 unto the 14th day, etc., vExod 12:15 vExod 12:18, etc.; עד היום unto this day, Gen 19:37; Gen 19:38, עד היום הזה Gen 26:33; Gen 32:33, both + often; עד יום followed by infinitive Exod 40:37; Josh 6:10; Judg 18:30 עד בקר till morning, Exod 12:10 + (15 t.), עד הבקר Exod 16:23 + (11 t.); so עד (ה)ערב Exod 18:13; Exod 18:14 +, in poetry עֲרֵי ערב Ps 104:23 עַד עוֺלָם Gen 13:15 + often; עַד שֶׁבַע פְּעָמִים 2Kgs 4:35 עַד דּוֺר וָדוֺר Isa 13:20 see also בְּלִי, and בִּלְתִּי, near the end and followed by another preposition, Lev 23:16 עַד מִמָּחֳרַת הַשַּׁבָּת, Neh 13:9 עַד אַחַר הַשַּׁבָּת. With the force of against, Judg 6:31 יוּמַת עַד הַבֹּקֶר; compare (b) end. (b) followed by infinitive, both of past time, as Gen 8:7; Gen 32:35 עַד עֲלוֺת הַשַּׁחַר, Gen 33:3; Gen 34:5, and especially future time, as Gen 3:19 עַד שׁוּבְךָ until thy returning, Gen 19:22; Gen 27:45; Deut 7:20; Deut 7:23; Deut 20:20; Deut 22:2; Deut 28:20; Deut 28:22, — both + often; compare עַד בּוֺשׁ Judg 3:25 +; עַד תֹּם ֗֗֗ Lev 25:29 + 10 t.; עַד תֻּמָּם Deut 2:15 +; עַד כַּלֵּה 2Kgs 13:17; 2Kgs 13:19; Ezek 19:14 עַד כַּלּוֺתָ(םׅ 1Sam 15:18; Jer 9:15 +; עַד אוֺר הַבֹּקֶר Judg 16:2 +; also in עַד הִשְׁמִדְךָ אֹתָם Deut 7:24 (compare Deut 28:48; Josh 11:14; 1Kgs 15:29; 2Kgs 3:25; 2Kgs 10:17; 2Kgs 24:20 [|| Jer 52:3 הִשְׁלִיכוֺ]; on the anomalous ׳הִ, see Dr, read probably ׳הַ); and most probably compare Kö^{iii. 583}) in עַד בִּלְתִּי הִשְׁאִיר לוֺ (לָהֶם) שָׂרִיד Deut 3:3 (see Dr), + 5 t. (see above), read probably הַשְׁאִיר. With the force of towards the end of, against, especially in עַד בֹּאָ(םׅ, Gen 43:25; Exod 22:25; Num 10:21 והקימו את המשׁכן עַד בֹּאָם used to set up the tabernacle against their coming, 2Kgs 16:11; Ezek 33:22 compare 2Sam 17:22. Elliptical Judg 16:2 עַד אוֺד הַבֹּקֶד וַהֲרַגְנוּהוּ (wait) till the morning dawn, and we slay him! (GFM; Dr^{§ 115}). (c) with various adverbs of time. (q. v.) as עַד אָנָה, עַדמָֿה, עַד מָתַי, עַד הֵנָּה, עַד כֹּה, עַד כֵּן, עַד עַתָּה, compare עַד כַּמֶּה פְעָמִים (see מָה 4 b).
(d) to suffest also degree (compare 3), עַד אֵין מָקוֺם until there is no place Isa 5:8, עַד אֵין מִסְפָּר Ps 40:13; Job 5:9; Job 9:10 compare Lev 26:18 וְאִםעַֿדאֵֿלֶּה and if even up to these things, even the end of all these punishment, you do not hearken to me.

b. During (rare; prop, as far as the limit indicated, including the time previous, compare ἔως: so often Aramaic עַד, , while), 2Kgs 9:22 what is peace עַד זְנוּנֵי אִיזֶבֶל during, etc.,? Job 20:5 עֲדֵי רָ֑גַע during a moment; followed by infinitive Judg 3:26 עַד הִתְמַהְמְהָם during their delaying, Exod 33:22; Job 7:19 עַד בִּלְעִי רֻקִּי Jonah 4:2.

3. Of degree, to suggest a higher or the highest; as עַד מְאֹד even to muchness, i.e. exceedingly (see מְאֹד), עַד מְהֵרָה even to haste Ps 147:15; Esth 5:6 וּמַהבֻּֿקָּשָׁתֵךְ עַדחֲֿצִי הַמַּלְכוּת וְתֵעָשׂ, vEsth 5:3; Esth 7:2. See also עַד לְ, below. With a negative, to express not even as much as, Deut 2:5 לא אתן לכם מארצם עַד מִדְרַךְ כַּף רָ֑גֶל, and with אֶחָד, Exod 9:7 לֹא מֵת ֗֗֗ עַדאֶֿחָד, simil. Exod 14:28; Judg 4:16; 2Sam 17:22 (read אֶחָד for ׃אַחַד see Dr). Sts. almost = Latin adeo, 1Sam 2:5 (si vera lectio) עַד עֲקָרָה ילדה שׁבעה even to the barren, she hath borne seven, i.e. even the barren hath, etc., Job 25:5 הן עדיָֿרֵחַ ולא יאהיל, Hag 2:19. In comparisons, to the degree of, even like (rare), Nah 1:10 עַד סִירִים סְבֻכִים (text dubious) entangled even like thorns, 1Chr 4:27 לא הִרְבּוּ עד בני יהודה did not multiply to the degree of (i.e.like), etc. compare. 2Sam 23:19 עַד הַשְּׁלשָׁה לֹא בָא did not attain (in prowess) unto the three.

II. conjunction 1. until; —

a עַד אֲשֶׁר until that: (a) with perfect, of past time, Exod 32:20 ויטחן עד אשׁר דָּק (Deut 9:21), Deut 2:14 עד אשׁר עָבַרְנוּ, Josh 3:17; Josh 8:26; Judg 4:24; 1Kgs 10:7 (2Chr 9:6), 2Kgs 17:20; 2Kgs 17:23; 2Kgs 21:16 with suggestion of degree, 1Sam 30:4 (followed byאֵין), 1Kgs 17:17 rarely of future time (the 'future perfect,' Dr^{§ 17}), 2Sam 17:13 (of degree), Ezek 34:21 So -עַד שֶׁ (often in Late Hebrew; see שֶׁ) Judg 5:7; Song 3:4 (twice in verse); עַד כִּי Gen 26:13 עַד כִּיגָֿדַל מְאֹד, Gen 41:49; 2Sam 23:10; 2Chr 26:15 and (of future time) עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11.
(b) with imperfect, usually of future time, Gen 27:44 עַד אֲשֶׁר תָּשׁוּב חֲמַר אָחִיךָ, Gen 29:8; Exod 23:30; Exod 24:14; Lev 22:4; Num 11:20; Num 20:17; 1Sam 22:3; Hos 5:15 +; rarely of past time, Jonah 4:5 עד אשׁר יראה till he should see, Eccl 2:3. So (of the future) -עַד שֶׁ Song 2:7; Song 2:17; Song 3:5; Song 4:6; Song 8:4; Ps 123:2 and עַד כִּי Gen 49:10 עַד כִּייָֿבאֹ שִׁילֹה.

b. עַד alone, until:
(a) with perfect, of past time, Josh 2:22; Josh 4:23 עַדעָֿבַרְנוּ, 1Sam 20:41 עַד דָּוִד הִגְדִּיל, 2Sam 21:10; 1Kgs 11:16; Ezek 28:15 of the future (rare), 2Kgs 7:3 עַד מָ֑תְנוּ, Ezek 39:15; Dan 11:36 עַד כָּלָה זָ֑עַם. So עַד סִם (of the future), Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21.
(b) with imperfect, of future time, 1Sam 1:22 (elliptic: compare Judg 16:2, 12 a
(b) end), Isa 22:14; Isa 26:20; Isa 32:15; Isa 62:1; Isa 62:7; Ps 57:2; Ps 71:18; Job 27:5 +; of the past (rare), Exod 15:16 עד יעבור עמך, vExod 15:16; Josh 10:13 (poetry) עַד יִקֹּם גּוֺי אוֺיְבָיו, Ps 73:17. —

N.B. In poetry, עַד is sometimes used to mark not an absolute close, but an epoch or turning-point, in the future, as Ps 110:1 (see De) עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ, Hos 10:12; Job 14:6 (but see 3); after a negative clause, Gen 49:10; Num 23:24; Isa 42:4; Ps 71:18; Ps 112:8; Job 8:21 (but read probably with Ew Hi Di Du al. עֹד he will yet, etc., understanding vJob 8:20 as present, not future).

2. While (rare: compare 12 b): —
a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול while Saul spake.
b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר while I at the same time pass by.
c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא while not = ere yet (of past time) Prov 8:26 עד לא עשׂה אדץ (so עַד לָא, , often, e.g. Gen 24:15 ᵑ7, Matt 1:18); and עד אשׁר לא (of the future) Eccl 12:1; Eccl 12:2; Eccl 12:6 (compare Talmud עַד דְּלָא, Mishna שֶׁלּאֹ עַד).

3. Of degree, to the point that, so that even (rare), Isa 47:7 Thou saidst, I shall be for ever a lady, עַד לֹא שַׂמְתְּ אֵלֶּה עַל לִבֵךְ to the point that (going so far in thy pride that) thou didst not, etc. (but Hi Che Du al. join גְּבֶרֶת עַד I shall be for ever, a lady perpetually; see I. עַד); Job 14:6 (Di De Bu Du) to the point that he may enjoy, etc., Isa 22:14 (Du). In Josh 17:14 עַד אֲשֶׁר ׳עַד כֹּה ֵבּרְכַנִי י, read עַל אֲשֶׁר because that (Ges Buhl; compare Di).

III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus

1. of space: לְבוֺא חֲמָת עַד Josh 13:5; Judg 3:3; 1Chr 13:5, מִדְבָּ֫רָה ׳עד ל 1Chr 5:9, מצרים ׳עד ל 2Chr 16:8 עַד לְמִזְרַהּ הַגָּ֑יְא 1Chr 4:39, עַד לַמְצָד 1Chr 12:17 עַד לִגְרָר 2Chr 14:12 עַד לַשָּׁמַיִם 2Chr 28:9; Ezra 9:6.

2. Of time: עד לעולם 1Chr 23:25; 1Chr 28:7 לְמֵרָחוֺק עַד 2Chr 26:15; Ezra 3:13; Ezra 9:4 עד למנחת הערב; עַד לַדָּבָר הַזֶּה Ezra 10:14 probably during (Keil^Ges Be with regard to, strengthened for לְ); followed by infinitive עַד לַעֲלוֺת הַמִּנְחָה 1Kgs 18:29 עַד לִכְלוֺת 1Chr 28:20; 2Chr 29:28 עַד לְכַלֵּה 2Chr 24:10; 2Chr 31:1 עד להשׁחית 2Chr 26:16 עַד לָמוּת 2Chr 32:24 (|| 2Kgs 20:1 לָמוּת alone); Ezra 10:14 עד להשׁיב.

3. Of degree: עַד לְמַחֲנֶה גָדוֺל even unto (till there was) a great camp, 1Chr 12:23 עַד לְמַ֫עְלָה = exceedingly 2Chr 16:12; 2Chr 17:12; 2Chr 26:8 עַד לִמְאֹד 2Chr 16:14 עַד לְשִׂמְחָה 2Chr 29:30 עַד לָרֹב 2Chr 31:30 עַד לְאֵין מַרְפֵּא 2Chr 36:16.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9752 H5705 H5704

עַד₃₅ preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb³³⁶ S-C^{A 5} +)); —

1. preposition:
a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
b. of amount, up to Ezra 7:22 (4 t.).
c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].

2. conjunction:
a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
b. עַד alone, Ezra 4:21; Ezra 5:5.

unto, until, to, till, for, …

ʿad

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

(prep) as far as, even to, until, up to, while, as far as

of space

as far as, up to, even to

from...as far as, both...and (with 'min'—from)

even to, until, unto, till, during, end

even to, to the degree of, even like

הָ עָֽרֶב

הָ

Prefix — article the

עָֽרֶב

Root word even, evening, night, eventide, mingled, …

Dictionary form: עֶרֶב · eh-REB

Noun — Common, masculine singular, absolute state

In the KJV here: the even

the even ×30 even ×21 at even ×13 the evening ×12 in the evening ×6 and evening ×5 and at even ×4 evening ×4

More options

evening — Most natural modern equivalent; broadly applicable in prose.

dusk — Emphasizes fading light; good for poetic or atmospheric contexts.

nightfall — Stresses the onset of darkness rather than twilight quality.

twilight — Highlights the transitional, in-between character of the hour.

sundown — Concrete and vivid; suits liturgical or calendar contexts.

BDB6363 H6153

עֶ֫רֶב₁₃₁ noun [masculine] 1Sam 20:5 strike out הַשְּׁלִישִׁית see We Dr and others] (sun)set, evening; — absolute ׳ע 2Kgs 2:16 +, עָ֑רֶב Exod 12:18 +; construct עֶרֶב Prov 7:9 dual עַרְבַּיִם Exod 30:8 + 4 t., בָּ֑יִם- Exod 12:16 + 5 t. (all P); —

1. a. evening, originally sunset, and hence perhaps ׳לְעֵת ע at the time of sunset Gen 8:11 (J), Gen 24:11 (J; || לְעֵת צֵאת הַשֹּׁאֲבֹת), 2Sam 11:2; Isa 17:14 and (of the day of ׳י) Zech 14:7, ׳עֵת הָע Josh 8:29 (JE) ; usually ׳ע alone = time of sunset, evening: ׳בָּע in the evening Gen 19:1 (J), Gen 29:23 (E), Exod 12:18 (P), Deut 16:6 (+ שֶׁמֶשׁ כְּבוֺא), 1Kgs 22:35 (compare || 2Chr 18:34 where + לְעֵת בּוֺא הַשֶּׁמֶשׁ) + 20 t. + ׳בָּע(ֿ)בָּע 2Chr 13:11 (twice in verse) = every evening; ׳לָע at evening only late: 1Chr 16:40; 1Chr 23:30; 2Chr 2:3; Ezra 3:3; Ps 59:7; Ps 59:15; Ps 90:6; Eccl 11:6 ; ׳לִפְנוֺת ע at the turn of evening Gen 24:63 (J), Deut 23:12 ׳ע as adverb accusative Exod 16:6 (P), Ps 55:18 as marking duration of impurity, in phrase ׳עַדהָֿע Lev 11:24 + 30 t. P + Lev 22:6 (H); of Day of Atonement ׳מֵע ׳עַדעֿ Lev 23:32 (P).
b. dual in phrase (only P) בֵּין הָעַרְבַּיִם between the two evenings, i.e. probably between sunset and dark (see Thes [various views fully given]; otherwise Di^{Exod 12:6}; on form as possibly only expanded plural see Ges^{«GKC:88c»§ 88c}), Exod 12:6; Exod 16:12; Exod 29:39; Exod 29:41; Exod 30:8; Lev 23:5; Num 9:3; Num 9:5; Num 9:11; Num 28:4; Num 28:8 .
c. other phrases are: ׳צִלְלֵי ע Jer 6:4 (distinguished from צָהֳרָ֑יִם and לָ֑יְלָה vJer 6:5), ׳מִנְחַה (הָ)ע 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Ps 141:2; Dan 9:21 ; ׳זְאֵבֵי ע see I. זְאֵב; for all combinations with בֹּקֶר morning, see ׳ב

1 d, e. 2. (late poetry) = night, עָ֑רֶב Job 7:4 compare בְּנֶשֶׁף בְּעֶרֶב יוֺם Prov 7:9 (|| בְּאִישׁוֺן לַיְלָה וִאֲפֵלָה).

even, evening, night, eventide, mingled, …

ʿereb

dusk

evening, night, sunset

evening, sunset

Word Breakdown

Vowels & Accents

Grammar C/C

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Brown-Driver-Briggs (BDB)

Strong's Definition H3588

Word Breakdown

Vowels & Accents

Grammar Vqi3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7556

Word Breakdown

Vowels & Accents

Grammar Td/Vqrmsa

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H2100

Word Breakdown

Vowels & Accents

Grammar Rd/Aamsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2889

Word Breakdown

Vowels & Accents

Grammar C/Vpq3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H3526

Word Breakdown

Vowels & Accents

Grammar Ncmpc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H899

Word Breakdown

Vowels & Accents

Grammar C/Vqq3ms

Verb Chart

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Brown-Driver-Briggs (BDB)

Strong's Definition H7364

Word Breakdown

Vowels & Accents

Grammar Rd/Ncmpa

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Brown-Driver-Briggs (BDB)

Strong's Definition H4325

Word Breakdown

Vowels & Accents

Grammar C/Vqq3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2930

Word Breakdown

Vowels & Accents

Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H5704

Word Breakdown

Vowels & Accents

Grammar Td/Ncmsa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6153

Masoretic Phrasing

KJV