Leviticus 20:18

וְ ֠אִישׁ

וְ

Prefix — connector and (sometimes: but, so, then)

֠אִישׁ

Root word man, men, one, husband, mans, …

Dictionary form: אִישׁ · eesh

Noun — Common, masculine singular, absolute state

In the KJV here: a man

man ×241 men ×209 a man ×163 every man ×120 the men ×118 the man ×107 every one ×81 one ×57

More options

man — Default singular; covers most direct references to an adult male.

person — Gender-neutral; prefer when context stresses individuality over sex.

husband — Use specifically in marriage or household relationship contexts.

someone — Indefinite pronoun; suits partitive or existential constructions.

everyone — Distributive sense; fits 'each/every man' idioms.

fellow — Informal register; good for relational or contemptuous contexts.

BDB389 H376 H381 H382

אִישׁ₂₁₆₆ noun masculine man ( = vir) (MI, SI, Phoenician אש, perhaps also Sabean אסם compare Prät^l.c, but DHM^{ZMG 1883, 330}) — ׳א absolute Gen 2:23 +; construct Gen 25:27 +; suffix אִישִׁי Gen 29:32 +, etc.; plural אִישִׁים Ps 141:4 + 2 t. (Phoenician אשם); usually אֲנָשִׁים Gen 12:20 +, from √ אנשׁ q. v.; construct אַנְשֵׁי Judg 6:27 +; suffix אֲנָשַׁי 1Sam 23:12 etc.; — man, opposed to woman Gen 2:23; Gen 2:24; Lev 20:27; Num 5:6; Deut 17:2f; Josh 6:21; Josh 8:25; Jer 40:7, emphasis on sexual distinction & relation Gen 19:8; Gen 24:16; Gen 38:25; Exod 22:15; Lev 15:16 (שִׁכְבַת זָרַ֑ע) vLev 15:18 (וְאִשָּׁה ׳זֿ׳אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שׁ) Lev 20:10 f; Num 5:13f; Deut 22:22f; Isa 4:1 +; thence = husband, especially with suffix Gen 3:6; Gen 3:16; Gen 16:3; Gen 29:32; Gen 29:34; Lev 21:7; Num 30:7f; Deut 28:56; Judg 13:8f; Ruth 1:3f; 1Sam 25:19; Jer 29:6; Ezek 16:45 +; figurative of ׳י as husband of Israel אִישִׁי Hos 2:18 (opposed to בַּעְלִּי); man as procreator, father Eccl 6:3 of male child Gen 4:1 compare זֶרַע אֲנָשִׁים 1Sam 1:11 man, opposed to beast Exod 11:7; Lev 20:15 (compare אָדָם); compare figurative Ps 22:7 but also of male of animals Gen 7:2 (twice in verse) (אִישׁ וְאִשְׁתּוֺ); man, opposed to God Gen 32:29; Num 23:19 לֹא אִישׁ אֵל וִיכַזֵּב (|| וּבֶןאָֿדָם וְיִתְנֶחָ֑ם); Job 9:32; Job 32:13; Hos 11:9 compare Isa 31:8; Job 12:10 (רוּחַ כָּלבְּֿשַׂר אִישׁ); hence in phrases to denote ordinary, customary, common שֵׁבֶט אֲנָשִׁים 2Sam 7:14 (|| נִגְעֵי בְּנֵי אָדָם); לֶחֶם אֲנָשִׁים Ezek 24:17; Ezek 24:22 [

**אֲנָשִׁים Ezek 24:17; Ezek 24:22 is textual error; We (apparently Sm) אֲנֻשִׁים; Toy^Hpt אוֺנִים (Hos 9:4).] (compare Isa 8:1); אַמַּתאִֿישׁ Deut 3:11 but also contracted אָדָם Ps 49:3; Ps 62:10 man, as valiant 1Sam 4:9 (twice in verse) (וִהְיוּ לַאֲנָשִׁים) so 1Kgs 2:2 compare 1Sam 26:15 so אִישׁ חַיִל 1Sam 31:12; 2Sam 24:9; 1Kgs 1:42 +; also אִישׁ מִלְחָמָה Num 31:49; Deut 2:14; Deut 2:16; Josh 5:4; Josh 5:6 +; even of ׳י Exod 15:3 יהוה אִישׁ מִלְחָמָה; often prefixed to other nouns in apposition אָדוֺן ׳א Gen 42:30; Gen 42:33, שַׂר וְשֹׁפֵט ׳א Exod 2:14, כֹּהֵן ׳א Lev 21:9, סָרִיס ׳א Jer 38:7 particular before adjective, of a people אִישׁ מִצְרִי Gen 39:1; Exod 2:11; Exod 2:19 compare Gen 37:28; Gen 38:1; Gen 38:2; Gen 39:14; 1Sam 17:12; 1Sam 30:11; 1Sam 30:13 +; a man as resident in, or belonging to a place or people Num 25:6; Judg 10:1 + (so Phoenician); usually plural אַנְשֵׁי יִשְׂרָאֵל 1Sam 7:11; 1Sam 31:7 (twice in verse) compare Josh 7:4; Josh 7:5 +; also singularcollective Deut 27:14; Josh 9:6; Josh 9:7; Judg 20:11; 1Sam 11:8 (see Dr) +; 2Sam 10:6; 2Sam 10:8 (טוֺב ׳א); (so MI¹⁰; MI¹³); men = retainers, followers, soldiers 1Sam 18:27; 1Sam 23:3 f 1Sam 24:3; 1Sam 25:13 + compare Deut 33:8 singular collective see Di; אִישׁ אֱלֹהִים man of God = prophet Deut 33:1; Josh 14:6; 1Sam 9:6f; 1Kgs 12:13f + (see אלהים); in phrase followed by abstract אִישׁ חַיִל, מִלְחָמָה ׳א see above; שֵׂיבָה ׳א Deut 32:25, הַדָּמִים ׳א 2Sam 16:7 compare see 8, הַבְּלִיַּעַל ׳א 2Sam 16:7, מָוֶת ׳א 1Kgs 2:26, חָמָס ׳א Ps 140:12; Prov 3:31 +; followed by word of occupation, etc. שָׂדֶה׳א Gen 25:27, הָאֲדָמָה׳א Gen 9:20 (compare Zech 13:5), ׳א הַבֵּנַיִם champion 1Sam 17:4 (compare Dr) v1Sam 17:23, בְּשׂרָה ׳א 2Sam 18:20, אִישׁ עֲצָתוֺ his counsellor Isa 40:13, compare אִישׁ חֶרְמִי 1Kgs 20:42, רֵעִים ׳א Prov 18:24 often distributive = each, every Gen 9:5; Gen 10:5; Gen 40:5 (twice in verse); Exod 12:3 +; including women Job 42:11; 1Chr 16:3 וַיְחַלֵּק לְכָלאִֿישׁ יִשְׂרָאֵל מֵאִישׁ וְעַד אִשָּׁה לְאִישׁ כִּכַּרלֶֿחֶם; of inanimate things 1Kgs 7:30; 1Kgs 7:36 also אִישׁ אִישׁ Exod 36:4; Num 4:19; Num 4:49; Ezek 14:4; Ezek 14:7 +; any one Exod 34:3 (twice in verse); Exod 34:24 +; also אִישׁ אִישׁ Lev 15:2; Lev 22:4; Lev 22:18 +; of gods 2Kgs 18:33 = Isa 36:18 one...another וְהִרְגוּ אִישֿׁ אֶתאָֿחִיו וְאִישׁ אֶתרֵֿעֵהוּ וְאִישׁ אֶתקְֿרֹבוֺExod 32:27, אִישׁ ֗֗֗ אָחִיו Deut 1:16; Mic 7:2 (see אָח), אִישׁרֵ֗֗֗עֵהוּ Gen 11:3; Gen 11:7 + (see רֵעַ) of inanimate things Gen 15:10.

man, men, one, husband, mans, …

ʾîš

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

man

man, male (in contrast to woman, female)

אֲשֶׁר

Particle who, which, that

Dictionary form: אֲשֶׁר · uh-SHER

Particle — Relative

In the KJV here: and if

which ×1561 that ×1524 as ×311 whom ×202 who ×88 where ×84 whither ×70 whose ×69

More options

that — Most versatile; works as relative pronoun or conjunction.

which — Prefer for non-personal antecedents and formal register.

who — Use when antecedent is a person or personal being.

where — Use when introducing a place or locative clause.

when — Use when introducing a temporal clause.

because — Use when אֲשֶׁר introduces a causal clause.

BDB3871 H834

כַּאֲשֶׁר conjunction according as, as, when (compare for the combined Aramaic כְּדִי, כַּד) —

1. according to that which, according as, as:
a. Gen 34:12 I will give כאשׁר תאמרו אלי according as ye shall (or may) say unto me, Gen 44:1; Exod 8:23; Num 22:8; 1Sam 2:16; Gen 34:22 if we are circumcised כאשׁר הם נמולים; Gen 41:21 כאשׁר בתחלה as at the beginning, so ׳כ בראשׁונה Josh 8:5; Josh 8:6; 2Sam 7:10; Exod 5:13 ׃כאשׁר בהיות התבן Gen 7:9 they came in two by two כאשׁר צוה אלהִים, as God commanded Noah; so, or similarly, very often, especially in P, vGen 7:16; Gen 8:21; Gen 12:4; Gen 17:23; Gen 21:1 (twice in verse); Exod 16:24; Exod 39:1; Exod 39:5; Exod 39:7; Num 3:16; Num 3:42 etc.; ׳כאשׁר דבר י Deut 1:21; Deut 2:1; Deut 6:3; Deut 6:19 + often Deuteronomy.
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (J) כן חעשׂח כאשׁר דברת, Exod 10:10 (iron.), Amos 5:14 (do.); in opposed to order, Judg 1:7 כאשׁר עשׂיתי, כן שׁלם לי, Exod 7:6 כן עשׂו ׳כאשׁר צוה י, compare Exod 12:28; Exod 12:50; Exod 39:43; Num 5:4; Num 17:26; Num 36:10 (all P); with imperfect (frequently) Num 2:17 (P) כאשׁר יחנו כן יסעו; of degree = the more. . . the more, Exod 1:12 וכאשׁר יענּו אתו כן ירבה וכן יפרץ, compare Exod 17:11 (JE) ׳והיה כאשׁר יריםו֗֗֗גבר ישׁר according as he held up, etc., Israel prevailed; in an oath or solemn promise, Num 14:28 אם לא כאשׁר דברתם כן אעשׂה, Deut 28:63 (Jer 31:28), 1Kgs 1:30; Isa 10:11; Isa 14:24; Isa 52:14f. (see כֵּן 2 b).
c. answered by וַ (Dr^{§ 127} γ) Exod 16:34; Num 1:19.
d. often in similes (followed by imperfect of habit) Exod 33:11 כאשׁר ידבר אישׁ אל רעהו, Num 11:12; Deut 1:44; Isa 9:2; Isa 66:20 +, answered by כֵּן Isa 31:4; Isa 55:10; Isa 66:22; Amos 3:12 +; a second verb is, in such cases, in the perfect with וְ consecutive (Dr^{§ 115}) Deut 22:26; Isa 29:8 כאשׁר יחלםו֗֗֗הקיץ, Isa 65:8; Amos 5:19.
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be as if, Job 10:19 כאשׁר לא הייתי אהיה, Zech 10:6 והיו כאשׁר לא זנחתים.

2. with a casual force, in so far as, since (German demgemäss dass), Gen 26:29 if thou doest us no harm כאשׁר לא נגענוך according as, in so far as, we have not touched thee; Num 27:14 כאשׁר מריתם פי inasmuch as ye have defied my mouth, Judg 6:27; 1Sam 28:18 (answered by על כן), 2Kgs 17:26; Mic 3:4.

3. with a temporal force, when, Gen 18:33 and Y. went away כאשׁר כלה when he had finished, etc., Gen 32:3; Gen 32:32; 1Sam 8:6; 2Sam 12:21 +; answered by וַּ (Dr^{§ 127} β), 1Sam 6:6; 1Sam 12:8 ויהי כאשׁר֗֗ and it came to pass, when . . . Gen 12:11; Gen 20:13; Gen 24:22; Gen 24:52; Exod 32:19 + often; Gen 43:14 כאשׁר שׁכלתי שׁכלתי when I am bereaved, I am bereaved ! an expression of resignation, so Esth 4:16 כאשׁר אבדתי אבדתי. Josh 2:7 אחרי כאשׁר is a 'conflate' reading, omit either אחרי or כ. Of future time, Gen 27:40; Gen 40:14 כאשׁר ייטב לך, Hos 7:12; Eccl 4:17; Eccl 5:3, and without a verb Isa 23:5 כאשׁר שׁמע למצרים. — Mic 3:3 כאשׁר is simply as that which, Job 29:25 as one who.

BDB6202 H3282 H834 H3588

יַעַן₉₆ properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta^{§ 259} Kö^{ii. 403}; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְרֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB6204 H4616 H834 H4617

[מַ֫עַן] substantive purpose, intent, only with לְ, in לְמַ֫עַן₂₇₁ preposition and conjunction for the sake of, on account of, to the intent or in order that (abbreviated from מַעֲנֶה: compare מַ֫עַל; Kö^{ii. 116}); — with suffix לְמַעֲנִי, לְמַעַנְךָ, and לְמַעַנְכֶם; —

1. preposition: —
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים for the sake of the 50 righteous? Deut 30:6 חַיֶּיךָ ׳ל for thy life's sake, 1Kgs 8:41 the foreigner who comer from afar שְׁמֶ֑ךָ ׳ל, Isa 43:14 לְמַעַנְכֶם שִׁלַּחְתִּי בָבֶ֫לָה, Isa 45:4; Isa 62:1 ציון ׳ל, Isa 63:17 עבדיך ׳ל, Isa 65:8; Ezek 36:22 (twice in verse); Job 18:4; Ps 122:8; Ps 122:9 (׳עַבְדִּי ד) לְמַעַן דָּוִד, i.e. for the sake of David's memory, and the promises given to him, 1Kgs 11:12; 1Kgs 11:13; 1Kgs 11:32; 1Kgs 11:34; 1Kgs 15:4; 2Kgs 8:19; 2Kgs 19:34 (= Isa 37:35), Isa 20:6 (all D²); לְמַעֲנִי (of ׳י) for my own sake, i.e. to vindicate my name, 2Kgs 19:34 (= Isa 37:35), 2Kgs 20:6; Isa 43:25; Isa 48:11 לְמַעֲנִי לְמַעֲנִי אֶעֲשֶׁה, so לְמַעַנְךָ Dan 9:19, אֲדֹנָי ׳ל vDan 9:17 ׳י is said (or entreated) to act (שִׁמְךָ, שְׁמִי) לְמַעַן שְׁמוֺ i.e. to maintain his reputation, or character, Ps 23:3; Ps 25:11; Ps 31:4; Ps 79:9; Ps 106:8; Ps 143:11; Jer 14:7; Jer 14:21; Ezek 20:9; Ezek 20:14; Ezek 20:22; Ezek 20:44; Isa 48:9 simile חַסְדְּךָ ׳ל (i.e. to maintain it consistently) Ps 6:5; Ps 44:27, טוּבְךָ ׳ל Ps 25:7, צִדְקוֺ ׳ל Isa 42:21.

b. In view of, on account of (but not expressing causation distinctly, like מִן 2 f, or מִפְּנֵי), Deut 3:26 בי לְמַעַנְכֶם ׳ויתעבר י on your account, 1Kgs 11:39 זֹאת ׳ל in view of this, שׁוֺרֲרַי ׳ל on account of my watchful foes, Ps 5:9; Ps 27:11, צורריך ׳ל Ps 8:3, simil. Ps 69:19; Ps 48:12 (Ps 97:8) משׁפטיך ׳ישמח הר ציון ֗֗֗ ל in view of thy judgments.

c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י for the purpose of J.'s bringing = to the intent that J. might bring, Gen 37:22 הַצִּיל ׳ל in order to rescue, Gen 50:20; Exod 1:11; Exod 9:16; Exod 10:1, etc., Deut 2:30; Deut 6:28, etc., 2Kgs 10:19; Jer 7:10; Jer 7:18; Jer 11:5; Jer 50:34 (on הִרגיע, see עַד 2 a b), Ezek 14:5; Ezek 21:5; Ezek 22:6 etc., Ezek 36:5, + often (Kö^{iii.595 f.}). Once, pleonastic, לְמַעַן לָמוּג לֵב Ezek 21:20 (compare כַּעֲבוּר לְ 1Chr 19:3 but read probably הִמּוֺג).

2. conjunction (followed by imperfect): —
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל to the end that he might command, etc., Deut 27:3; Josh 3:4; 2Sam 13:5; Jer 42:6 more often
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (Kö^iii.571).

c. Sq. לֹא (a) אשׁר לֹא ׳ל Num 17:5; Deut 20:18; Ezek 31:14; Ezek 36:30; Ezek 46:18 (b) לֹא ׳ל Ezek 14:11; Ezek 19:9; Ezek 25:10; Ezek 26:20; Zech 12:7; Ps 119:11; Ps 119:80; Ps 125:3 (Kö^{iii.574. Less common than} לְבִלְתִּי or מִן with infinitive, or פֶּןֿ).

Note

1. — לְמַעַן is always in order that, never merely so that ἐκβατικῶς); but sometimes, in rhetorical passages, the issue of a line of action, though really undesigned, is represented by it ironically as if it were designed: Deut 29:18 (see Dr) ׳סְפוֺת וגו ׳וְהִתְבָּרֵךְ כִּלְבָבוֺ ֗֗֗ ל and he congratulate himself ... in order to sweep away the moistened with the dry (i.e. to destroy all together), Isa 30:1; Isa 44:9 יֵבוֺשׁוּ ׳בל יראו ובל ידעו ל in orer that they may be put to shame, Jer 7:18 הַכְעִיסֵנִי ׳ל, vJer 7:19 בּשֶׁת פְנֵיהֶם ׳ל, Jer 27:10; Jer 27:15; Jer 32:29; Hos 8:4 their silver, etc., they have made into idols יִכָרֵת ׳ל in order that it may be cut off (of course, not the real purpose of the idolatry), Amos 2:7; Mic 6:16: compare Ps 51:6 (see Comn.) in order that thou mightest be just when thou judgest (that is, by manifesting thy justice in judgement on my sin). compare Qor 28:7 (Fl^{Kl. Schr. i. 397 f.}).

Note 2. — In Josh 4:24 for the anomalous יְרָאתֶם ׳ל, read infinitive יִרְאָתָם ׳ל in order that they might fear (Dr^{§ 14 Obs}.): Neh 6:13 לְמַעַן שָׂכוּר הוּא לְמַעַן אִירָא (si vera 1.) the first ׳ל points forwards, to this intent was he hired, to the intent that I should be afraid. — On Prov 16:4, see מַעֵנֶה above

BDB8356 H834 H7945 H4100

שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle who, which, that, etc. (constantly in Late Hebrew; Aramaic of Nerab, Ldzb^{371, 445}; Assyrian sha; Phoenician אש (regularly), also sometimes ש (Ldzb^{227 f.}): according to Ges Ew^{§ 181 b} Ol^{p. 439} Sta^{§ 176 e, abbreviated} from אֲשֶׁר; more probably (Sperling [see אֲשֶׁר], Kö^{ii. 323 f.}) an original demonstrative particle), synonym with אֲשֶׁר, but in usage limited to late Hebrew, and passages with north Palestinian colouring, namely Judg 5:7 (twice in verse) [אֲשֶׁר vJudg 5:27], Judg 6:17; Judg 7:12; Judg 8:26; 2Kgs 6:11 (see 4 c), Jonah 1:7; Jonah 1:12; Jonah 4:10 [אֲשֶׁר 11 t.], Ps 122:3; Ps 122:4; Ps 123:2; Ps 124:1; Ps 124:2; Ps 124:6; Ps 129:6; Ps 129:7; Ps 133:2; Ps 133:3; Ps 135:2; Ps 135:8; Ps 135:10; Ps 136:23; Ps 137:8; Ps 137:9; Ps 144:15; Ps 146:3; Ps 146:5; Lam 2:15; Lam 2:16; Lam 4:9; Lam 5:18; Ezra 8:20; 1Chr 5:20; 1Chr 27:27 Canticles (uniformly, except in title Song 1:1); Ecclesiastes (68 t.; אֲשֶׁא 89 t.); also (dubious) Gen 6:3; Gen 49:10 (שֶׁלֹּה ᵐ5 ᵑ6 ᵑ7), Job 19:29 and in the proper name (q. v.) מִישָׁאֵל and מְתוּשָׁאֵל. — In usage, שֶּׁ is in the main parallel with אֲשֶׁר, namely

1. as pronoun who, which, whom, Judg 7:12 כַּהוֺל שֶׁעַל שְׂפַת הַיָּם (compare חוֺל c), Ps 122:3; Ps 124:6 etc.; him whom, that which, etc., Song 1:7; Song 3:1; 1Chr 27:27; Eccl 1:11; Eccl 6:3 וְרַב שֶׁיִּהְיוּ יְמֵי חַיָּיו and much (verb) is that which his days amount to (Hi De and others), vEccl 6:10 הוּא שֶּׁ that which Eccl 1:9 (twice in verse); in the genitive, אַשְׁרֵי שֶּׁ Ps 137:8; Ps 137:9; Ps 146:5. — On מַהשֶּּֿׁ in Eccl = whatever, what, see מָה 1 e b.

2. as a connecting link; = where (compare אֲשֶׁר p. 81, and 4 b β), מְקוֺם שֶּׁ Eccl 1:7; Eccl 11:3 (compare מְקוֺם אֲשֶׁר Gen 39:20 +: Ges^{«GKC:130c»§ 130c}), whither Ps 122:4 (שֶׁשָּׁם ֗֗֗ ), when Song 8:8; Eccl 12:3 בַּיּוֺם שֶּׁ (compare ib. 4 b a).

3.as a conjunction (compare אֲשֶׁר 8); —
a. that, after רָאָה Eccl 2:13; Eccl 3:18, יָרַע Eccl 1:17; Eccl 2:14; Eccl 9:5; Job 19:19 (?), דִּבֶּר Eccl 2:15, אָמַר Eccl 8:14, עָשָׂה אוֺת Judg 6:17 as subject of sentence, Eccl 3:13; Eccl 5:15 also in the phrases, (a) what is ... that ? Song 5:9 (usually כִּי; see מָךְ 1 d b), מֶה הָיָה שֶּׁ how comes it that ... ? Eccl 7:10
(b) Song 3:4 כִּמְעַט שֶׁעָבַרְתּת מֵהֶם hardly (was it) that (German kaum dass) I had passed, etc., Eccl 7:14 עַל דִּדבְרַת שֶׁלּאֹ יִמְצָא to the intent that ..., Eccl 5:15 כָּלעֻֿמַּת שֶׁבֶּא exactly as ..., Eccl 12:9 תֵר שֶׁ besides that, עַד שֶּׁ (עַד ּ Judg 5:7) until that Ps 123:2; Song 2:7; Song 2:17 + (see III. עַד II 1 a a and b; compare Late Hebrew Yoma Song 5:1), while Song 1:12 (ib. 2 d); עָשָׂהשֶּׁ to make or cause that ..., Eccl 3:14 (compare Ezek 36:27).
b. involving a reason (compare אֲשֶׁר 8 c), because, since, Song 1:6 (twice in verse); Song 5:2; Eccl 2:18 b. Hence שֵׁלָּמָה Song 1:7 since why ? = lest (see מָה 4 d b).

4. compounds:
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a) in that, seeing that, Eccl 2:16 also (according to ᵑ0 ᵐ5 ᵑ6 Hu De) Gen 6:3 בְּשַׁגַּם הוּא בָשָׂר because that he also is flesh; but see שָׁגַג.
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: — (a) according as Eccl 5:14; Eccl 12:7 (b) when (so often in Late Hebrew, as Ab Eccl 1:8 (3 t. in verse); Eccl 1:14) Eccl 9:12; Eccl 10:3.
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of those that are ours ? (but Klo Kmp^Kau Benz מְגַלֵּנוּ who betrays us ? compare ᵐ5); Eccl 5:4 than that (compare מֵאֲשֶׁר Eccl 3:22), + Eccl 2:24 (read מִשֶּׁיּאֹכַל with Ew De, etc.; compare Eccl 3:22).
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b), a mark of the genitive: thrice, adding slight emphasis to the suffix, Song 1:6 = Song 8:12 כַּרְמִי שֶׁלִּי my vineyard (literally my vineyard, which is mine), Song 3:7 מִטָּתוֺ שֶׁלִּשְׁלֹמֹה (so often in Late Hebrew, but without any special emphasis, as Aboth Song 1:12 הֲוֵי מתלמידיווּ שׁלאֿהרן be of Aaron's disciples, Song 2:1 שְׂכָרָן שֶׁלמִֿצְוֺת, vSong 2:2; Song 3:2 הֲוֵי מתפלל בשׁלומהּ שׁלמֿלכות; compare in Syriac, as Luke 6:42 my words, Nö^{§ 225}). And with בְּ, בְּשֶׁל literally through that which belongs to or concerns, pleonastic for on account of (a late, unidiomatic translation of Aramaic בְּרִיל, from בְּ, דִּי, and לְ, as in Onk Gen 12:13 בדילי on my account, Gen 30:27; Gen 39:5 בְּדִיל יוֺסֵף, בְּדִיל מָא on account of what ? Judg 8:1; 2Sam 9:1; 1Kgs 11:12; 1Kgs 11:39, etc.), Jonah 1:7 בְּשֶׁלְּמִי on account of whom ? (|| vJonah 1:8 בַּאֲשֶׁר לְמִי; probably a gloss), vJonah 1:12 בְּשֶׁלִּי an account of me (ᵑ7 בְּדִיל מַן, בְּדִילִי); Eccl 8:17 בְּשֶׁל אֲשֶׁר יַעֲמֹל הָאָדָם לְבַקֵּשׁ on account of (the fact) that (= seeing that) man labours, etc. (unidiomatic translation of Aramaic בְּדִיל דְּ because that, as Gen 6:3 בְּדִיל דְּאִינוּן בִּסְרָא, Gen 39:9 בְּרִיל דְּאַתְּ אִיתְּתֵיהּ [for Hebrew בַּאֲשֶׁר אַתְּ אִשְׁתּוֺ]; Palmyrene בדיל די Ldzb²³³, — in Tariff Gen 1:4 (Cooke^{N. Semitic Inscr. 320}) = ἐπειδή).

[שֹׁא] see [ שׁוֺא].

BDB844 H834

אֲשֶׁר particle of relation (Moabite id.; origin dubious:

1. according to Tsepreghi^{Diss. Lugd. p. 171} Mühlau^{Bö. Lb. ii. 79 n.} Sta^{Morg. Forsch. 1875, 188; Lb. § 167} Hom^{ZMG 1878, 708 ff.} Müll^{§ 153} Sayce^{Hebraica. ii. 51} Lag^{M. i. 255 &} especially Krae^{Hebraica. vi. 298 ff}, originally a substantive 'place' = footstep, mark, (do.), אֲתַר, place, Assyrian ašru, used (see Kraetz.) both as a substantive 'there, where,' and as a relative of place 'where': in Hebrew this development has advanced further, and it has become a relative sign generally. The chief objection to this explanation is that it would isolate Hebrew from the other Semitic languages, in which pronouns are formed regularly from demonstrative roots (compare also Nö^{ZMG 1886, 738}).

2. according to Phi^{St. C. 73} Sperling^{Nota Rel. im Hebr. 1876, 15-22} for אֲשֶׁל, developed from the relative שׁ (q. v.) by (1) the prefixing of either a merely prosthetic א, or, better, a pronominal א (giving rise to אש, the form of the relative in Phoenician), and (2) the addition of the demonstrative root ל [found also in אֵל, אֵלָּה, הַלָּזֶה (q. v.), he who, who (plural)]: the main objection to this explanation is the change of ל to ר, which is hardly rendered probable by the compare of Syriac by side of ᵑ7 הָלְכָּא. 1 seems preferable, the primitive root having acquired different significations in the different Semitic languages, and having been weakened in Hebrew to a mere particle of relation). A sign of relation, bringing the clause introduced by it into relation with an antecedent clause. As a rule אֲשֶׁר is a mere connecting link, and requires to be supplemented (see the grammars) by a pronominal affix, or other word, such as שָׁם, defining the nature of the relation more precisely: e.g. Gen 1:11 אֲשֶׁר זַרֵעוֺבֿוֺ literally as to which, its seed is in it = in which is its seed, Ps 1:4 like the chaff אֲשֶׁרתִּֿדְּפֶנּוּ רוּחַ as to which, the wind drives it = which the wind drives, etc.; & so אֲשֶׁרשָׁ֗֗֗ם = where, אֲשֶׁרמִ֗֗֗שָּׁם = whence, Gen 2:11; Gen 3:23; Gen 20:13 etc. Sometimes also (see below) the relation expressed by it is specifically temporal, local causal, etc. More particularly

1. it includes its pronominal antecedent, whether in the nominative or oblique cases, as Num 22:6 וַאֲשֶׁר תָּאֹר יוּאָר and he whom thou cursest is cursed, Exod 4:12 and I will teach thee אֲשֶׁר תְּדַבֵּר that which thou shalt say; and with particles or prepositions, as אֵת אֲשֶׁר (according to the context) him who . . ., those who . . ., that which . . .; לַאֲשֶׁר to him who . . . Gen 43:16, to those who . . . Gen 47:24, to that which Gen 27:8 מֵאֲשֶׁר Judg 16:30; 2Sam 18:18 than those whom; Lev 27:24 לַאֲשֶׁר קָנָהוּ מֵאִתּוֺ to him from whom he bought it, Num 5:7; Isa 24:2 כַּאֲשֶׁר נשֶׁא בוֺ like him against whom there is a creditor.

2. instances of אֲשֶׁר followed by a pronominal affix, or by שָׁם, שָֽׁמָּה, מִשָּׁם, are so common that the examples cited above will be sufficient. Very rarely there occurs the anomalous construction עִם אֲשֶׁר Gen 31:32 for אֲשֶׁר עִמּוֺ (see Gen 44:9), בַּאֲשֶׁר Isa 47:12 for אֲשֶׁר בָּהֶם, לַאֲשֶׁר for אֲשֶׁרלָ֗֗֗הֶם Ezek 23:40: Ps 119:49 see under על אשׁר. It is followed by the pronoun in the nominative, in the following cases: —
(a) immediately, mostly before an adjective or participle, Gen 9:3 all moving things אֲשֶׁר הוּאחַֿי which are living, Lev 11:26; Num 9:13; Num 14:8; Num 14:27; Num 35:31; Deut 20:20; 1Sam 10:19 (see Dr) 2Kgs 25:19 (|| Jer 52:25 היה) Jer 27:9; Ezek 43:19; Hag 1:9; Ruth 4:15; Neh 2:18; Eccl 7:26 before a verb 2Kgs 22:13 (omitted 2Chr 34:21).
(b) in a negative sentence, at the end: Gen 7:2; Gen 17:12; Num 17:5; Deut 17:15 אֲשֶׁר לֹא אָחִיךָ הוּא who is not thy brother, Deut 20:15; Judg 19:12; 1Kgs 8:41 || 1Kgs 9:20 ||.

N.B. Ps 16:3 אֲשֶׁר בָּאָרֶץ הֵ֑מָּה is an unparalleled expression for 'who are in the land'; read ׳אֲשֶׁר בָּאָ֑רֶץ הֵמָּה אַדִּירֵי וג 'the saints that are in the land, they (המה) are the nobles, in whom,' etc.

3. sometimes (though rarely) the defining adjunct is a pronoun of 1 or 2 person as well as of 3 person. In such cases it is strictly to be rendered I who . . ., thou who, etc.; Hos 14:4 אֲשֶׁרבְּֿךָ יְרֻחַם יָתוֺם thou by whom the fatherless is compassionated ! Jer 31:32 I, whose covenant they brake, Jer 32:19; Isa 49:23; Job 37:17f. thou whose garments are warm . . ., canst thou ? etc., Ps 71:19; Ps 71:20; Ps 144:12 we whose sons, etc., Ps 139:15 my frame was not hidden from thee, אֲ֯שֶׁרעֻֿשֵּׂיתִי בַסֵּתֶר I who was wrought in secret (= though I was wrought in secret), Exod 14:13 for ye who have seen the Egyptians to-day, — ye shall not see them again for ever! (compare Ps 41:9).

4. the defining pron. adjunct is dispensed with —
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה which he made, Gen 3:3 the tree אֲשֶׁר בְּתוֺךְ הַגָּן which is in the midst of the garden, etc.
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to when, where, why:
(a) Gen 6:4 אַחֲרֵי כֵן אֲשֶׁר afterwards, when, etc. (compare 2Chr 35:20) Gen 45:6 there are still 5 years אֲשֶׁר אֵין חָרִישׁ when there shall be no plowing, Josh 14:10; 1Kgs 22:25 after יוֺם or הַיּוֺם Deut 4:10; Judg 4:14; 1Sam 24:5 (see Dr) 2Sam 19:25; Jer 20:14 and elsewhere; similarly Gen 40:13. (β) Gen 35:13 בַּמָּקוֺם אֲשֶׁר דִּבֶּר אִתּוֺ in the place where he spake with him, vGen 35:14; Gen 39:20; Num 13:27; Num 22:26; Deut 1:31 in the desert which thou sawest, where (accents Ke Di), Deut 8:15; 1Kgs 8:9 (unless לוּחוֺת הַבְּרִית has here fallen out: see ᵐ5 & Deut 9:9) Isa 55:11; Isa 64:10; Ps 84:4. So (γ) in אֶל אֲשֶׁר to (the place) which (or whither) Exod 32:34; Ruth 1:16 אֶלכָּֿלאֲֿשֶׁר to every (place) whither Josh 1:16; Prov 17:8 בַּאֲשֶׁר in (the place) where Judg 5:27; Judg 17:8; Judg 17:9; 1Sam 23:13; 2Kgs 8:1; Ruth 1:16; Ruth 1:17; Job 39:30, once only with שָׁם Gen 21:17 בְּכֹל אֲשֶׁר wheresoever Josh 1:7; Josh 1:9; Judg 2:15; 1Sam 14:47; 1Sam 18:5; 2Sam 7:7; 2Kgs 18:7 מֵאֲשֶׁר from (the place) where = whencesoever Exod 5:11; Ruth 2:9 עַלאֲֿשֶׁר to (the place) whither (or which) 2Sam 15:20; 1Kgs 18:12 עַלכָּֿלאֲֿשֶׁר Jer 1:7. (δ) זֶה הַדָּבָר אֲשֶׁר ֗֗֗ this is the reason that or why . . . Josh 5:4; 1Kgs 11:27.
c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree as to which I commanded thee saying, Thou shalt not eat from it, Exod 22:8; Deut 28:68; Judg 7:4 (זֶה) Judg 8:15 (where the noun repeated takes the place of the pronoun, compare Deut 9:2) 1Sam 9:17 (זֶה):23 +; compare 2Sam 11:16; 2Kgs 17:12; 2Kgs 21:4.

5. אֲשֶׁר sometimes in poetry = one who, a man who (men who), ὅστις, οἵτινες, Ps 24:4; Ps 55:20; Ps 95:4; Ps 95:5; Job 4:19; Job 5:5; Job 9:5 (Hi) Job 15:17.

6. אֲשֶׁר occasionally receives its closer definition by a substantive following it, in other words, its logical antecedent is inserted in the relative clause:
(a) in the phrase peculiar to Jeremiah, ׳אֶל יר ׳אֲשֶׁר הָיָה דְבַר י that which came (of) the word of ׳י to Jeremiah Jer 14:1; Jer 46:1; Jer 47:1; Jer 49:34 (compare Ew^{§ 334});
(b) Exod 25:9; Num 33:4; 1Sam 25:30; 2Kgs 8:12; 2Kgs 12:6 לְכֹל אֲשֶׁריִֿמָּצֵא שָׁם בָּֽדֶק׃ Ezek 12:25 compare the Ethiopic usage Di^{§ 201};
(c) (antecedant repeated) Gen 49:30 = Gen 50:13, 1Sam 25:30 (׳י repeated), Isa 54:9 (probably) as to which I sware that, etc., Amos 5:1 which I take up over you (as) a dirge.

7. ׳אֲשֶׁר ל that (belongs, belong, belonged) to, is used
a. either alone or preceded by כָּלֿ to express (all) that (belongs) to, as Gen 14:23 מִכָּלאֲֿשֶׁרלְֿךָ of all that is thine, Gen 31:1 מֵאֲשֶׁר לְאָבִינוּ of that which was our father's, Gen 32:24 & sent over אֶתאֲֿשֶׁרלֿוֺ that which he had, + often
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep that were her father's, Gen 40:5; Gen 47:4; Lev 9:8; Judg 6:11; 1Sam 25:7 הָרֹעִים אֲשֶׁרלְֿךָ, 2Sam 14:31 אֶתהַֿחֶלְקָה אֲשֶׁרלִֿי, 2Sam 23:8; 1Kgs 1:8; 1Kgs 1:33 עַל הַפִּרְדָּה אֲשֶׁרלִֿי upon mine own mule, v1Kgs 1:49; 1Kgs 4:2; 2Kgs 11:10; 2Kgs 16:13; Ruth 2:21 and especially in the case of a compound expression depending on a single genitive, as Gen 23:9; Gen 40:5; Gen 41:43 מִרְכֶּבֶת הַמִּשְׁנֶה אֲשֶׁרלֿוֺ the chariot of the second rank which he had, Exod 38:30; Judg 3:20; Judg 6:25; 1Sam 17:40; 1Sam 21:8 אֲבִיר הָרֹעִים אֲשֶׁר לְשָׁאוּל the mightiest of Saul's herdmen, 1Sam 24:5 אֶתכְּֿנַףהַֿמְּעִיל אֲשֶׁרלְֿשָׁאוּל, 2Sam 2:8 Saul's captain of the host, 1Kgs 10:28; 1Kgs 15:20; 1Kgs 22:31; Jer 52:17; Ruth 4:3.
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare שֶׁל (q. v.) which in Rabb, like the Aramaic -דִּיל, , is in habitual use as a mark of the genitive. — N.B. In Aramaic also דּי, , without ל, expresses the genitive relation, as מִלְּתָא דִימַֿלְכָּא, literally the word, that of the king = the word of the king. The few apparent cases of a similar use of אשׁר are, however, too foreign to the general usage of the language to be regarded otherwise than as due to textual error: 1Sam 13:8 read אֲשֶׁר אָמַר (or שָׂם Exod 19:5) שְׁמוּאֵל (ᵐ5 εἶπε); 1Kgs 11:25 supply עָשָׂה (ᵐ5 ἣν ἐποίησεν); 2Kgs 25:10 supply אֵת with (as || Jer 52:14); 2Chr 34:22 read וַאֲשֶׁר אָמַר הַמֶּלֶךְ (compare ᵐ5) and those whom the king appointed (abbreviated from 2Kgs 22:14); compare Ew^{§ 292 a, b} with note.

8. אֲשֶׁר becomes, like Aramaic דּי, , a conjunction approximating in usage to כִּי: thus
a. = quod, ὅτι, that, subordinating an entire sentence to a verb of knowing, remembering, etc.
(a) with אֵת Deut 9:7 forget not אֵת אֲשֶׁר הִקְצַפְתָּ the fact that (= how) thou provokedst, etc., Deut 29:15; Josh 2:10; 1Sam 24:11; 1Sam 24:19; 2Sam 11:20 know ye not אֵת אֲשֶׁריֹֿרוּ how they shoot from off the wall ? 2Kgs 8:12; Isa 38:3 + often As subject (rare) 1Kgs 14:19; 2Kgs 14:15; 2Kgs 20:20. Of time (peculiarly) 2Sam 14:15 עַתָּה אֲשֶׁר now (is it) that . . . Zech 8:20 (probably) yet (shall it be) that . . . vZech 8:23 compare כִּמְעַט שֶׁ Song 3:4. (β) without אֵת (not very common, כִּי being usually employed): after יָדַע Exod 11:7; Ezek 20:26 (very strange in Ezekiel: see Hi) Job 9:5 (Ew De Di) Eccl 8:12, רָאָה Deut 1:31 (RV) 1Sam 18:15, הִתְוַדָּה to confess Lev 5:5; Lev 26:40 b, הִשְׁבִּיעַ 1Kgs 22:16 (caused to swear that . . .); after a noun Isa 38:7 הָאוֺת אֲשֶׁר the sign that . . . (|| 2Kgs 20:9 כִּי): with growing frequency in late Hebrew, 2Chr 2:7, and especially Nehemiah, Esther: Neh 2:5; Neh 2:10; Neh 7:65 (= Ezra 2:63) Neh 8:14; Neh 8:15; Neh 10:31; Neh 13:1; Neh 13:19; Neh 13:22; Neh 2:10; Neh 3:4; Neh 4:11; Neh 6:2; Neh 8:11; (מֵאֲשֶׁר) Eccl 5:4; Eccl 7:18 (with טוֺב: contrast Ruth 2:22) vRuth 2:22 vRuth 2:29; Ruth 8:12; Ruth 8:14; Ruth 9:1; Dan 1:8 (twice in verse). (γ) prefixed to a direct citation, like כִּי q. v. (= ὅτι recitativum) (rare) 1Sam 15:20; 2Sam 1:4; 2Sam 2:4 (see Dr) Ps 10:6 (probably), Neh 4:6.
b. it is resolvable into so that: Gen 11:7 אֲשֶׁר לֹא יִשְׁמְעוּ so that they understand not, etc., Gen 13:16; Gen 22:14 אֲשֶׁר יֵאָמֵר so that it is said, Exod 20:26; Deut 4:10; Deut 4:40 אֲשֶׁר יִיטַב לְךָ Deut 6:3; Deut 28:27; Deut 28:51; 1Kgs 3:12; 1Kgs 3:13; 2Kgs 9:37; Mal 3:19.
c. it has a causal force, forasmuch as, in that, since: Gen 30:18; Gen 31:49 and Mizpah, אֲשֶׁר אָמַר for that he said, Gen 34:13; Gen 34:27; Gen 42:21 we are guilty, אֲשֶׁר רָאִינוּ we who saw (or, in that we saw), Num 20:13 Meribah, because they strove there, Deut 3:24; Josh 4:7; Josh 4:23; Josh 22:31; Judg 9:17; 1Sam 2:23; 1Sam 15:15; 1Sam 20:42 go in peace, אֲשֶׁר נִשְׁבַּעְנוּ forasmuch as we have sworn, 1Sam 25:26 thou whom (= or, seeing that) ׳י hath withholden, 2Sam 2:5 blessed are ye of ׳י, אֲשֶׁר עֲשִׂיתֶם, who (οἵτινες) have done (or in that ye have done), 1Kgs 3:19; 1Kgs 15:5; 2Kgs 12:3; 2Kgs 17:4; 2Kgs 23:26; (Hi De Now). Here also belongs its use in אֲשֶׁר לָמָּה since why . . . ? (= lest) Dan 1:10: see below לָמָּה. On אֲשֶׁר עַל כֵּן forasmuch as Job 34:27 see below כִּי עַל כֵּן.
d. it expresses a condition (rare & peculiar): Lev 4:22 אֲשֶׁר נָשִׂיא יֶחֱטָא in (case) that = when (or if) a ruler sinneth (Lev 4:3 vLev 4:13 vLev 4:37 אִם), Num 5:29 (explained differently by Ew^{§ 334 a}), Deut 11:27 and the blessing אֲשֶׁר תִּשְׁמְעוּ if ye hearken (Deut 11:28 אִם), Deut 18:22 Ges, Josh 4:21 אֲשֶׁר יִשְׁאָלוּן ֗֗֗ when they ask . . ., then . . . (Josh 4:6 כִּי), Isa 31:4. In 1Kgs 8:33 (|| 2Chr 6:24 כִּי, compare Kings v2Chr 6:35 v2Chr 6:37) אֲשֶׁר may be rendered indifferently because or when. Once, similarly, אֵת אֲשֶׁר 1Kgs 8:31 (|| אִם).
e. perhaps (exceptionally) = כַּאֲשֶׁר, as, Jer 33:22; Isa 54:9 (followed by כֵּן; but כֵּן q. v. sometimes stands without כאשׁר, & אשׁר may in these passages connect with what precedes); according to some also Jer 48:8; Ps 106:34 (in a connection where כַּאֲשֶׁר would be more usual: אֲשֶׁר may however be the object of אָמַר). In 1Sam 16:7 אֲשֶׁר יִרְאֶה הָאָדָם read כַּאֲשֶׁר, see Dr. feminine combined with prepositions, אֲשֶׁר converts them into conjunctions: see below, בַּאֲשֶׁר, כַּאֲשֶׁר, מֵאֲשֶׁר. On its use similarly with (אַחֲרֵי) אַחַר, מִבְּלִי, בַּעֲבוּר, עַל דְּבַר, יַעַן, לְמַעַן, כְּפִי, עַד, עַל, עֵקֶב, מִפְּנֵי, תַּחַת, see these words. — הַאֲשֶׁר, with ה interrogative, occurs once, 2Kgs 6:22. In Deut 15:14 also read כַּאֲשֶׁר: note ברכך before.

Note 1. אֲשֶׁר being a connecting link, without any perfectly corresponding equivalent in English, its force is not unfrequently capable of being represented in more than one way. See e.g. 2Sam 2:5 (above 8 c), Isa 28:12 unto whom he said, or for that he said to them.

Note 2. The opinion that אֲשֶׁר has an asseverative force (like כִּי, q. v.), or introduces the apodosis, is not probably, being both alien to its general usage & not required by the passages alleged. Render Isa 8:20 either 'Surely according to this word will those speak who have no dawn,' or '. . . will they speak when (compare above 8 d Deut 11:27; Josh 4:21) they have no dawn.'

BDB845 H834

בַּאֲשֶׁר ₁₉
a. in (that) which . . . Isa 56:4; Isa 65:12; Isa 66:4 (above 1); Eccl 3:9 in (that, in) which (4 c); Isa 47:12 (see 2). b. adverb in (the place) where: above 4 b (γ). c. conjunction in that, inasmuch as, Gen 39:9; Gen 39:23; Eccl 7:2; Eccl 8:4 compare .
d. Jonah 1:8 בַּאֲשֶׁר לְמִי on account of whom ? (בַּאֲשֶׁר לְ on account of, framed on model of Aramaic בְּדִיל: see below שֶׁל).

כַּאֲשֶׁר see below כְּ.

BDB846 H834

מֵאֲשֶׁר₁₇
a. from (or than) that which (him, them, etc., that . . .) Gen 3:11; Exod 29:27 (twice in verse); Num 6:11 (see Lev 4:26; Josh 10:11; Judg 16:30; Isa 47:13 +; than that . . . Eccl 3:22 לְבַד מֵאֲשֶׁר Esth 4:11. b. adverb from (the place) where: above 4 a (β). c. conjunction from (the fact) that . . ., since Isa 43:4.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

which, that, as, whom, who, …

ʾăšer

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

(relative part.)

which, who

that (in obj clause)

יִשְׁכַּ֨ב

Root word down, lie, slept, lay, lieth, …

Dictionary form: שָׁכַב · shaw-KAHB

Verb — Qal, Imperfect (Yiqtol), third person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall lie

slept ×36 lay ×11 lie ×11 and lay ×10 and laid ×6 and lie ×5 lie down ×5 be he that lieth ×4

More options

lie down — Most natural everyday phrase; fits narrative and command contexts.

sleep — Use when rest or overnight lodging is the focus.

rest — Softer register; suits poetic or death-as-sleep imagery.

go to bed — Colloquial; good for domestic or intimate narrative scenes.

have sex with — Use only when the euphemistic sexual sense is explicit.

be laid — Passive voice; fits contexts of burial or a corpse lying in place.

BDB8655 H7901

שָׁכַב (Lag^{BN 63}) verb lie down (Late Hebrew = Biblical Hebrew; שכב Eccl 47:23 (in death), משכב bed Eccl 40:5, = death bed Eccl 46:19 Phoenician שכב, משכב (see ׳מ

1. below), Lzb³⁷⁵; Ethiopic lie, Aramaic שְׁכַב, ; Nabataean משכבא couch; Arabic only pour out (water, tears), be poured out (compare Hiph`il below, and Lag^{BN 63})); —

Qal Perfect 3 masculine singular ׳שׁ Gen 26:10 +, etc.; Imperfect יִשְׁכַּב Gen 30:15 +, 3 masculine plural יִשְׁכְּבֻן 1Sam 2:22, יִשְׁכָּב֑וּן Josh 2:8; Job 30:17, etc.; Imperative masculine singular שְׁכַב 2Sam 13:5; Ezek 4:4, שִׁכְבָה Gen 39:7; Gen 39:12, etc.; Infinitive absolute שָׁכֹב Lev 15:24 construct שְׁכַב 1Kgs 1:21 +, suffix שָׁכְבוֺ Ruth 3:4, שִׁכְבָהּ Gen 19:33; Gen 19:35, שָׁכְבְּךָ Deut 6:7 + 2 t.; Participle שֹׁכֵב Gen 28:13 +, feminine שֹׁכֶ֫בֶת Mic 7:5; Ruth 3:8, etc.; —

1. lie down (sometimes opposed to קוּם, הֵקִיץ):
a. Judg 5:27 (prostrated by blow, + כָּרַע, נָפַל).
b. to sleep, Gen 19:4 (J), Gen 28:11 (E), 1Sam 3:5; Deut 7:7; Prov 6:22 + often; read וַיִּשְׁכַּב also (for וַיַּשְׁכֵּם) 1Sam 9:26 ᵐ5 Th We Dr and modern; ׳שׁ + יָשֵׁן sleep 1Kgs 19:5; Ps 3:6; Ps 4:9, compare Prov 3:24 (twice in verse), + נִרְדָּם Jonah 1:5 = be lying 1Sam 3:2; 1Sam 3:3; 1Sam 26:5 (all בְּ local), v1Sam 26:7; 1Sam 4:5 (accusative of congnate meaning with verb noon-repose), 2Sam 13:8, compare שֹׁכֵב בְּלֶביָֿם Prov 23:34, of two lying (together, for warmth) Eccl 4:11 + be sleeping 1Sam 26:7 = keep lying, with עַד Judg 16:3; 1Sam 3:15; Ruth 3:13; Prov 6:9 emphasis on resting, Lev 26:6 (H), Job 11:18 token of mourning, וְשָׁכַב אָ֑רְצָה (וְלָן) 2Sam 12:16, compare 2Sam 13:21, בַּשָּׂק ׳שׁ 1Kgs 21:27, בֵּין שְׁפַתָּ֑יִם ׳שׁ Ps 68:14 (of indolence?); figurative of prostration by disease Ps 41:9 among foes Ps 57:5 of humiliation Jer 3:25 with עַל of thing: land Gen 28:13 (J), usually bed 2Sam 13:5; 1Kgs 21:4; Lev 15:4; Lev 15:24; Lev 15:26, compare vLev 15:20, for midday repose 2Sam 4:7.
c. lie on (עַל) one's side Ezek 4:4 (twice in verse); Ezek 4:6; Ezek 4:9 (symbolic).
d. lie, עַל person 1Kgs 3:19 (fatally), 2Kgs 4:34 (to revive).
e. lie בְּחֵיק, of lamb (i.e. be cherished) 2Sam 12:3, of woman Mic 7:5 (intimacy), 1Kgs 1:2 (vital warmth); lie down for copulation Gen 19:33; Gen 19:35 (of woman, see

3. below; both opposed to קוּם).

2. = lodge (for night), (שָׁ֫מָּהׅ ׳שׁ Josh 2:1 (E), 2Kgs 4:11, compare 2Kgs 9:16 (yet perhaps = lie ill), Lev 14:47 (בְּ local).

3. of sexual relations, lie with: subject man, with עִם Gen 30:15; Gen 30:16; Gen 39:7; Gen 39:12; Gen 39:14 (J), Exod 22:13 (E), Deut 22:22 + 8 t. Deuteronomy; 2Sam 11:4; 2Sam 11:11; 2Sam 12:11; 2Sam 12:24; Lev 15:33 with אֶת feminine with (ᵑ0 אֹתָהּ, etc., originally אִתָּהּ, etc., see Dr^{2Sam 13:14 and II.} אֵת, p. 85:a above), Gen 26:10; Gen 34:2; Gen 34:7; Gen 35:22 (all J), 1Sam 2:22 (omitted by ᵐ5 and modern), 2Sam 13:14; Ezek 23:8 (figurative), Lev 15:24 (שָׁכֹב יִשְׁכַּב), Num 5:19, also (with accusative of congnate meaning with verb שִׁכְבַתזֶֿרַע) vNum 5:13; Lev 15:18; Lev 19:20 with accusative (suffix) feminine Deut 28:30 Kt (see [ שָׁגֵל]); with אֵצֶל feminine Gen 39:10 (J); with אֵת of a man (sodomy), Lev 18:22; Lev 20:13 (both H; with accusative of congnate meaning with verb מִשְׁכְּבֵי אִשָּׁה); with עִםבְּֿהֵמָה Deut 27:21; Lev 22:18 (H); subject woman, with עִם of a man Gen 19:32; Gen 19:34; Gen 19:35 (J) 2Sam 13:11 אֵת of a man Gen 19:33; Gen 19:34 (compare 1 e above).

4. a. lie down in death, Isa 14:8; Isa 43:17 (opposed to קוּם), Ezek 31:18; Ezek 32:27; Ezek 32:28; Ezek 32:29; Ezek 32:30; Job 14:12 (opposed to קוּם, הֵקִיץ), וְאֶשְׁקוֺט ׳שׁ Job 3:12 be lying (dead) Isa 51:20; Lam 2:21.
b. especially in phrase עִם אֲבוֺתָיו ׳שׁ lie down with his fathers, of kings 1Kgs 1:21; 1Kgs 2:10 + 35 t. Kings Chronicles, compare Gen 47:30 (J) Deut 31:16, and (with אֵת) 2Sam 7:12
c. in grave, בְּבֵיתוֺ Isa 14:18 (opposed to מִקִּבְרְךָ), שֹׁכְבֵי קֶבֶר Ps 88:6 לֶעָפָר Job 7:21, ׳עַלעֿ Job 20:11; Job 21:26 in sh®°ôl Ezek 32:21 in Gehenna (?) Isa 50:11.

5. figurative = relax: Job 30:17 my gnawing pains do not sleep; = have rest, לִבּוֺ ׳לֹא שׁ Eccl 2:23. Niph`al Pu`al = be lain with (sexually; subject woman), only as Qr for Kt [שָׁגֵל] Niph`al Pu`al q. v. Hiph`il lay, Perfect 3 feminine singular הִשְׁכִּיבָה with accusative puer. + בְּחֵיק 1Kgs 3:20, so Imperfect 3 feminine singular suffix וַתַּשְׁכִּיבֵהוּ v1Kgs 3:20, compare (עַלמִֿטָּה) 1Kgs 17:19; 2Kgs 4:21 Infinitive absolute הַשְׁכֵּב אוֺתָם אַ֫רְצָה 2Sam 8:2 making them lie down on ground; Imperfect also lay בַּמִּשְׁכָּב 2Chr 16:14 (of burial); נִבְלֵי שָׁמַיִם מִי יַשְׁכִּיב Job 38:37 i.e. tip them so that contents may flow out (compare Arabic above). Hoph`al Participle מֻשְׁכָּב 2Kgs 4:32 laid עַלמִֿטָּה; Perfect consecutive וְהֻשְׁכַּב Ezek 32:32 shall be laid (in death), with בְּתוֺךְ and אֵת person (with); so Imperative masculine singular הָשְׁכְּבָה vEzek 32:19 (with אֵת person only).

BDB8674 H7925 H7901

[שָׁכַם] verb Hiph`il denominative start, rise, early (properly load backs of beasts for day's journey); — Perfect 3 masculine singular consecutive וְהִשְׁכִּים 2Sam 15:2; Job 1:5, etc.; Imperfect 3 masculine singular וַיַּשְׁכֵּם Gen 19:27 +, 2 masculine singular תְּשְׁכִּים Judg 9:33, etc.; Imperative הַשְׁכֵּם Exod 8:16 +; Infinitive absolute הַשְׁכֵּם Jer 7:25 +, כֵּים- Jer 44:4; Prov 27:14, erroneous אַשְׁכֵּים Jer 25:3 (Ges^{«GKC:53»§ 53} K); Participle מַשְׁכִּים Hos 6:4 +, etc., — rise early, make an early start, of journey (Hexateuch only J E); לְדַרְכְּכֶם Judg 19:9 (+ מָחָר), compare Song 7:13 + verb of going Gen 19:2 (J), standing 2Sam 15:2 (compare Dr), encamping Judg 7:1, etc.; + infinitive 1Sam 15:12 (compare Dr), 1Sam 29:11; 2Kgs 6:15 (לָקוּם), מַשְׁכִּימֵי קוּם Ps 127:3 (opposed to מְאַחֲרֵי שֶׁבֶת); usually with בַּבֹּקֶר Gen 19:27 (J; אֶלהַֿמָּקוֺם), 1Sam 29:10 (twice in verse) + 27 t., + (hyperbole) שֵׁכָר ׳מַשְׁכִּימֵי בַבּ יִרְדֹּ֑פוּ Isa 5:11 (|| מְאַחֲרֵי בֵנֶּשֶׁף); with מִמָּחֳרָת Exod 32:6 (E), Judg 6:28 + 3 t.; with בַּעֲלוֺת הַשַּׁחַר Josh 6:15 (J), 1Sam 19:26 וַיְמַהֲרוּ וַיַּשְׁכִּימוּ וַיֵּצְאוּ Josh 8:14 (J) they made a quick and early start; and went out; Infinitive absolute (Ges^{«GKC:113s»§ 113s}) as adverb וְהַעֲרֵב ׳הַשׁ 1Sam 17:16 at early morning and at evening; especially of ׳י, in Jeremiah: ׳הַשׁ וְדַבֵּר = speaking early and often Jer 7:13; Jer 35:14 and (of Jeremiah) Jer 25:3, compare Jer 11:7; Jer 32:33 often וְשָׁלוֺחַ ׳הַשׁ = sending early and often Jer 7:25; Jer 24:4; Jer 26:5; Jer 29:19; Jer 35:14; Jer 44:4, also 2Chr 36:15 so verb finite הִשְׁכִּימוּ הִשְׁחִיתוּ, Zeph 3:7 = with eagerness they corrupted (Ges^{«GKC:120g»§ 120g}); participle הֹלֵךְ ׳כַּטַּל מַשְׁ Hos 6:4 like the dew departing early, Hos 13:3 (Ges^ib.). — 1Sam 9:26 read וַיִּשְׁכַּב, see שׁכב

BDB9948 H4904 H7901

שׁכב (√ of following; Biblical Hebrew שָׁכַב, מִשְׁכָּב).

down, lie, slept, lay, lieth, …

šākab

to lie down (for rest, sexual connection, decease or any other purpose)

to lie down

(Qal)

to lie, lie down, lie on

אֶת

Preposition with, to, unto, against, by, …

Dictionary form: אֵת · ate

Preposition

In the KJV here: with

with ×372 were with ×37 with him ×31 and with ×23 with thee ×18 to ×14 are with ×13 with them ×12

More options

with — Default choice for accompaniment or association.

alongside — Emphasizes physical or relational proximity.

together with — Stresses joint participation or partnership.

against — Use when context implies opposition or conflict.

in the presence of — Highlights being before someone, often formal.

among — Use when embedded within a group or collective.

BDB854 H854

II. אֵת, preposition with — with makkeph אֶתֿ, with suffix אִתִּי, אִתְּךָ, אִתְּכֶם etc. (also, however, אוֺתְךָ, אוֺתוֺ, and similarly מֵאוֺתְךָ, מֵאוֺתוֺ etc.), first in Josh 10:25; Josh 14:12, next 2Sam 24:24 then repeatedly (but not exclusively) 1 Ki 20 — 2 Ki 8, & in Jeremiah, Ezekiel, e.g. 1Kgs 20:25 (but v1Kgs 20:23 אִתָּם) 1Kgs 22:7; 1Kgs 22:8; 1Kgs 22:24 (beside מֵאִתִּי) 2Kgs 1:15; 2Kgs 3:11; 2Kgs 3:12; 2Kgs 3:26; 2Kgs 6:16 (beside מֵאִתּוֺ) 2Kgs 8:8; Jer 2:35; Jer 10:5; Jer 16:8; Jer 19:10; Jer 20:11; Ezek 2:6; Ezek 10:17; Ezek 23:23; Ezek 37:26 (see below 1 d; also Isa 59:21, contr. Gen 17:4: on שָׁכַב אֹתָהּ Gen 34:2 and elsewhere, see below שָׁכַב, & compare Dr^{Sm ii. 13, 14}) preposition denoting proximity (synonym עִם; Phoenician את, e.g. CIS^{i. 3, 8} לא יכן לם משכב את רפאם let there not be for them a resting-place with the shades; Assyrian itti (perhaps akin to ittu 'side,' Dl^{Pr 115} Hpt KAT^{2. 498}; but compare Nö^{ZMG '86, 738 f.}). Not found as yet in the other cognate languages: but compare Ethiopic 'enta, towards, which supports the view; that אֵת is for 'int [compare תֵּת, תִּתִּי], perhaps from √ אנה to meet Ol^{p. 431} Prät^{ZMG '73, 643} Lag^{M i. 226}).

1. Of companionship, together with: Gen 6:13 behold, I destroy them אֶתהָֿאָרֶץ together with the earth, Gen 11:31; Gen 12:4 + often, especially with verbs of dwelling, abiding, going, etc., as Judg 1:3; Judg 14:11; Judg 19:4, & in the phrase הָעָם אֲשֶׁר אִתּוֺ Judg 4:13; Judg 7:1; Judg 9:33; Judg 9:48; 1Sam 14:20; 1Sam 30:4 etc.; thou, and thy sons אִתָּֽךְ ׃ ֗֗֗ with thee Gen 6:18 similarly (3rd person) Gen 7:7; Gen 7:13; Gen 8:18; Gen 9:8 and elsewhere (character of P: Dr^{Intr 124}); הִתְהַלֵּךְ אֶתהָֿאֱלֹהִים to walk with God, i.e. to have him as a companion (that is, by adopting a course of life pleasing to him) Gen 5:22; Gen 5:24; Gen 6:9 (compare הִתְהַלֵּךְ אֵת literal 1Sam 25:15); — by the side of, like Isa 45:9, equally with Lev 26:39, in common with Jer 23:28b (compare עִם 1 e, f). Hence, in particular —
a. with for the purpose of help: Num 14:9 אִתָּנוּ ׳וי, Josh 14:12 (אוֺתִי, as Jer 20:11) Judg 1:19; 2Kgs 6:16; 2Kgs 9:32 מִי אִתִּי מִי who is on my side, who ? כִּי אִתְּךָ אֲנִי Isa 43:5; Jer 1:18; Jer 1:19 +; Isa 63:3; Ps 12:5 our lips are with us, on our side; in the phrase אֵת ׳(הָֽיְתָה) יַד פּ 2Sam 14:19; 2Kgs 15:19; Jer 26:24 נָשָׂא אֵת to bear together with, i.e. to assist Exod 18:22; Num 11:17. Exceptionally, = with the help of: Gen 4:1 for I have gotten a man ׳אֶתיֿ with the help of ׳י (compare עם 1Sam 14:45) Gen 49:25 (where, however, the parallelism, & ᵑ7 ᵑ6 ⅏ favour וְאֵל שַׁדַּי for וְאֵת שַׁדַּי) Mic 3:8 compare Esth 9:29.
b. beside (German neben): Gen 39:6 לֹא יָדַע אִתּוֺ מְאוּמָה he knew not with him, beside him, aught (i.e. Joseph managed everything), vGen 39:8; Exod 20:23 לֹא תַעֲשׂוּן אִתִּ֑י ye shall not make (aught) beside me.
c. beside = in the presence of (rare): Gen 20:16b and before all thou shalt be righted, Isa 30:8; Mic 6:1. In this sense ׳אֶתפְּֿנֵי פּ is more frequently, see below פָּנִים
d. of intercourse of different kinds with another, e.g. after verbs of making a covenant or contract, or (less often) of speaking or dealing: (α) Gen 9:9; Gen 15:18; Gen 17:4 (Ezek 16:60; Isa 59:21 -אוֺת) Josh 10:4; 1Kgs 3:1 etc.; compare 1Sam 2:13 (but here הַכֹּהֵן מֵאֶתֿ is probably to be read with ᵐ5 ᵑ6 ᵑ7 Ke We etc., compare Deut 18:3). (β) Gen 17:3; Gen 42:30 דִּבֶּר אִתָּנוּ קָשׁוֺת, 1Kgs 8:15; Ps 109:2, & especially in Jeremiah and Ezekiel (as Jer 1:16; Jer 4:12 [Jer 52:9 אִתּוֺ] Jer 5:5; Jer 12:1; Ezek 2:1; Ezek 3:22; Ezek 3:24; Ezek 3:27; Ezek 14:4; Ezek 44:5 — all -אוֺת); Gen 24:49 to perform kindness אֵת (עִם is here more genl.), 2Sam 16:17 זֶה חַסְדְּךָ אֶתרֵֿעֶךָ֑, Ruth 2:20; וְאַתָּה עשֶֹׁה אִתִּי רָעָה, Deut 1:30; Deut 10:21; 1Sam 12:7 b, (-אוֺת) Jer 21:2; Jer 33:9; Ezek 7:27; Ezek 16:59; Ezek 22:14; Ezek 23:25; Ezek 23:29; Ezek 39:24 absolute Ezek 17:17; Ezek 20:44; Ps 109:21; Zeph 3:19 (γ) in a pregnant sense, (in dealing) with, i.e. towards (rare): Isa 66:14; Ps 67:2 יָאֵר פָּנָיו אִתָּנוּ make his face to shine with (= toward) us (varied from אֶל Num 6:25) Deut 28:8 faithful with Ps 78:8 (compare vPs 78:37 נָכוֺן עִם); Ezek 2:6 (אוֺתָ֑ךְ); Judg 16:15 וְלֹבְּךָ אֵין אִתִּי. (δ) often with verbs of fighting, striving, contending, as Gen 14:2; Gen 14:8; Gen 14:9; Num 20:13; Isa 45:9 a Isa 50:8; Ps 35:1; Prov 23:11 with בָּא בְמִשְׁפָּט Ps 143:2 (Isa 3:14 and elsewhere עִם).

2. Of localities, especially in the phrase אֲשֶׁר אֵת describing a site: Judg 3:19; Judg 4:11 אֲשֶׁר אֶתקֶֿדֶשׁ which is near Kedesh, 1Kgs 9:26; 2Kgs 9:27 (compare עם 2, which is commoner in this sense); Ezek 43:8; Exod 33:21 הִנֵּה מָקוֺם אִתִּי. Perhaps, anomalously, 1Sam 7:16 at or by all those places (but see Dr); in 2Sam 15:23 עַלפְּֿנֵי דֶרֶךְ אֶתהַֿמִּדְבָּר, אֵת = towards is against analogue: read with ᵐ5^L עַלפָּֿנָיו דֶּרֶךְ הַזַּיִת אֲשֶׁר בַּמִּדְבָּר; 1Kgs 9:25 אִתּוֺ beside it (that is, the altar); but עָלָיו 1Kgs 13:1 etc. would be idiomatic, & for אִתּוֺ אֲשֶׁר Klo proposes plausibly אֶתאִֿשֹּׁוֺ (see Exod 30:20).

3. ׳אֵת פּ denotes specially,
a. in one's possession or keeping: Gen 27:15; Gen 30:29 thou knowest אֵת אֲשֶׁר הָיָה מִקְנְךָ אִתִּי ֗֗֗ how thy cattle fared with me, vGen 30:33; Lev 5:23; Lev 19:13; Deut 15:3; Judg 17:2; 1Sam 9:7 מָה אִתָּנוּ = what have we ? 1Sam 25:29; Isa 49:4 my right is with Jehovah (contr. Isa 40:27), Jer 8:8; Ps 38:11 the light of mine eyes also אֵין אִתִּי i.e. is gone from me, Prov 3:28; Prov 8:18 in his power, Jer 10:5 הֵיטֵיב אֵין אוֺתָם is not in their power, perhaps Ps 12:5. A dream, or the word of ׳י, is said to be אֵת with a prophet, 2Kgs 3:12; Jer 23:28; Jer 27:18. Metaph. of a mental quality, Prov 11:2; Prov 13:10.
b. in one's knowledge or memory: Isa 59:12 פְּשָׁעֵינוּ אִתָּנוּ our transgressions are with us, i.e. present to our minds (|| וַעֲוֺנֹתֵינוּ יְדַעֲנוּם), Job 12:3 אֶתמִֿיאֵֿין כְּמוֺאֵֿלָּה with whom are not (i.e. who knoweth not ? τίς οὐ σύνοιδε;) things like these ? Job 14:5 אִתָּךְ i.e. known to thee, Prov 2:1; Gen 40:14; Jer 12:3 (Ew Gf towards thee, as 1 d γ). So אִםיֵֿשׁ אֶתנַֿפְשְׁכֶם Gen 23:8 [2Kgs 9:15 ׳נ alone], אֶתלְֿבָבְךָ 2Kgs 10:15. compare עם 4 b, which is more frequent in this sense.

4. מֵאֵת (מֵאִתִּי, etc.; also -מֵאוֺת) from proximity with (like Greek παρά with a genitive, From de chez; in Syriac, Arabic , corresponding synonym מֵעִם; see below): coupled almost always with persons (contrast מֵעִם, a). Thus
a. with קָנָה to buy Gen 25:10 + often (compare Gen 17:27); לָקַח Gen 42:24; Exod 25:2; Lev 25:36; Num 17:17 + often; נָשָׂא Ps 24:5 שִׁלַּח, as Gen 8:8 וַיְשַׁלַּח אֶתהַֿיּוֺנָה מֵאִתּוֺ and he sent forth the dove from with him Gen 26:27 הָלַךְ Gen 26:31; 1Kgs 18:12; 1Kgs 20:36; Jer 9:1, of a wife deserting her husband Judg 19:2 וַתֵּלֶךְ מֵאִתּוֺ, Jer 3:1 (compare Isa 57:8); with simile words Gen 38:1; Deut 2:8; 1Kgs 11:23; Jer 2:37 (see Exod 5:20); Isa 54:10; Ps 66:20 with שָׁאַל Judg 1:14; 1Kgs 2:16; Ps 27:4 +, דָּרַשׁ 1Kgs 22:7 and elsewhere, שָׁמַע 1Sam 2:23. — ׳מֵאֵת פְּנֵי פּ Gen 27:30; Gen 43:34; Exod 10:11; Job 2:7; Lev 10:4 (הַקֹּדֶשׁ), 2Kgs 16:14 (הַבַּיִת). Hence
b. of rights or dues, handed over from, given on the part of, any one: Gen 47:22 חֹק מֵאֵת פַּרְעֹה; often in P, as Gen 23:20; Exod 27:21 a perpetual due מֵאֵת בְּנֵי יִשְׂרָאֵל from, or on the part of, the children of Israel, Lev 7:34 b Lev 24:8; Num 3:9; Num 7:84 +; Deut 18:3; 1Sam 2:13 (ᵐ5, etc.; see 1 d) 2Sam 15:3 וְשֹׁמֵעַ אֵיןלְֿךָ מֵאֵת הַמֶּלֶךְ but there is none to hear thee deputed of the king, 1Kgs 5:14.
c. expressing origination: 1Kgs 1:27 אִם מֵאֵת אֲדֹנִי הַמֶּלֶךְ נִהְיָה. Especially ׳מֵאֵת י — of a concrete object proceeding from him: Gen 19:24 (brimstone), Num 11:31 (a wind), Num 16:35 (fire), 1Sam 16:14 (evil spirit), Isa 38:7 (a sign), Jer 51:53 (wasters), Mic 5:6 (dew); of wrath Zech 7:12 (compare Num 17:11), teaching Isa 51:4, the word of prophecy Jer 7:1 (so Jer 11:1; Jer 18:1 + often in Jeremiah) Jer 37:17; Ezek 33:30 with 'have I (we) heard' Isa 21:10; Isa 28:22; Jer 49:14 (= Obad 1:1); of an event, or phase of history Josh 11:20 הָֽיְתָה ׳מֵאֵת י it came of ׳י to..., 1Kgs 12:24; Hab 2:13; Ps 118:23 הָֽיְתָה זאֹת ׳מֵאֵת י (ᵐ5 παρὰ Κυρίου) Ezra 9:8; Neh 6:16 of trouble (רָעָה) 2Kgs 6:33; Mic 1:12 (יָרַד); of a good or evil lot, having its source in ׳י Jer 13:25; Isa 54:17; Ps 109:20, compare Job 2:10; Ps 22:26 מֵאִתְּךָ תְהִלָּתִי from thee cometh my praise (thou art the source of it); Isa 44:24 Qr מֵאִתִּי of myself (compare ἀπ’ ἐμαυτοῦ John 5:30 Kt is מִי אִתִּי who was with me ?), John 54:15 אֶפֶס מֵאוֺתִי not at my instance (compare לֹא מִנִּי John 30:1, לֹא מִמֶּנִּי Hos 8:4).
d. of a place 1Kgs 6:33 (corrupt: read with ᵐ5 ᵑ6 ᵑ9 [partly] מְזוּזֹת רְבֻעוֺת, & compare Ezek 41:21).

Note. אֵת expresses closer association than עִם: hence while מֵעִם sometimes denotes hardly more than from the surroundings or belongings of, מֵאֵת expresses from close proximity to. Thus Saul asks, מִי הָלַךְ מֵעִמָּנוּ who has gone from (those) about us ? but Jacob, speaking of the loss of Joseph, says, Gen 44:28 וַיֵּצֵא הָאֶחָד מֵאִתִּי and the one is gone from with me. מֵאֵת is accordingly preferred to מֵעִם in the sense of origination or authorship; מאת is not usual in the sense of מֵעִם c, nor מֵעִם in the sense of מֵאֵת
b..

with, to, unto, against, by, …

ʾēt

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

with, near, together with

with, together with

אִשָּׁ֜ה

Root word wife, woman, wives, women, one, …

Dictionary form: אִשָּׁה · ish-SHAW

Noun — Common, feminine singular, absolute state

In the KJV here: a woman

wife ×73 woman ×55 his wife ×53 the woman ×44 wives ×40 to wife ×35 a woman ×29 the women ×28

More options

woman — Broadest rendering; prefer when no marital relationship implied.

wife — Use when a specific marital bond is in view.

female — Emphasizes sex/gender contrast; good in legal or biological contexts.

women — Plural contexts; collective or group references.

each one — Distributive idiom; use in 'each woman/one' constructions.

bride — Nuanced option for betrothal or covenant-entry passages.

BDB612 H802

אִשָּׁה₇₇₅ noun feminine woman, wife, female (Arabic , Sabean אנתֿת etc. DHM^{ZK 1884, 360}, Aramaic אִתְּתָא, אִנְתְּתָא, אִתָּא, , Palmyrene, Nabataean אנתתא, Ethiopic Phoenician אשת, Assyrian aššatu COT^Gloss) — ׳א absolute Gen 2:33 +; construct אֵשֶׁת Gen 11:29 + (apparently absolute Deut 21:11; 1Sam 28:7; Ps 58:9 but compare Bö^{§ 728} Ges^{«GKC:130»§ 130}. 5); suffix אִשְׁתִּי Gen 20:11 +; אִשְׁתְּךָ Gen 12:18 + (אֶשְׁתְּךָ Ps 128:3), etc.; Plural אִשֹּׁת Ezek 23:44 (Co לעשׂות); נָשִׁים Gen 4:19 +; construct נְשֵׁי Gen 4:23 +; suffix נָשַׁי Gen 30:26; 1Kgs 20:7 נְשֵׁיכֶם Exod 22:23 +, etc.; —

1. woman Gen 3:1; Gen 3:2; Gen 12:11 +; opposed to man Gen 2:22; Gen 2:23; Exod 35:29; Exod 36:6; Deut 7:2; Deut 7:5; Deut 22:22; 1Sam 21:5 +; ׳א emphatic a genuine (or ideal) woman Eccl 7:28 (|| אדם); simile of men as feeble, timid Jer 50:37; Jer 51:30 note especially הַטַּף בַּנָּשִׁים the children among the women, female children Num 31:18 (P); as conceiving Exod 2:2; Lev 12:2; 2Sam 11:5 +; travailing Jer 13:21 bearing children Judg 13:24; 1Kgs 3:18 compare Job 14:1; Job 15:14; Job 25:4 +, etc.; suckling Isa 49:15 אֹרַח כַּנָּשִׁים Gen 18:11 דֶּרֶח נָשִׁים Gen 31:35 with adjective, or app., מֵינֶקֶת׳א nursing woman, nurse Exod 2:7 זוֺנָה ׳א harlot Josh 2:1; Josh 6:22; Judg 11:1; Judg 16:1; 1Kgs 3:16; Prov 6:26; Jer 3:3; Ezek 16:30; Ezek 23:44 so זָרָה ׳א Prov 2:16; Prov 7:5 compare also Ezek 23:44 above; מְנָאָ֑פֶת ׳א adulteress Prov 30:20 (compare אֵשֶׁת אִישׁ Prov 6:26), אֵשֶׁת זְנוּנִים Hos 1:2 נָשִׁים נָכְרִיּוֺת foreign women 1Kgs 11:1; 1Kgs 11:8; Ezra 10:2; Ezra 10:10; Ezra 10:11; Ezra 10:14; Ezra 10:17; Ezra 10:18; Ezra 10:44; Neh 13:26; Neh 13:27 (compare vNeh 13:23); חֲכָמָה ׳א wise woman, one known as clever, shrewd 2Sam 14:2; 2Sam 20:16, etc.; also פִּילֶגֶשׁ ׳א concubine Judg 19:1; Judg 19:27: אַלְמָנָה ׳א widow 2Sam 14:5; 1Kgs 11:26; 1Kgs 17:9; 1Kgs 17:10 נְבִיאָה ׳א prophetess Judg 4:4 also construct before noun of quality אֵשֶׁת רָ֑ע Prov 6:24 בְּסִילוּת ׳א Prov 9:13 חֵן ׳א Prov 11:16 חַיִל ׳א Prov 12:4; Prov 31:10; Ruth 3:11 מִדְיָנִים ׳א Prov 21:9; Prov 25:24; Prov 27:15 וָכָ֑עַס ׳מ ׳א Prov 21:19.

2. Wife (woman belonging to a man, usually construct or suffix) Gen 2:24; Gen 2:25; Gen 3:8; Gen 3:17; Gen 4:1; Gen 4:17 + often; of one betrothed (ארשׂ) Deut 20:7; Deut 28:30 בַּעַל (הָ)אִשָּׁה Exod 21:3; Exod 21:22 אִישׁ הָאִשָּׁה Judg 20:4 לְאִשָּׁה to wife Gen 2:22; Gen 12:19; Gen 16:3; Gen 34:21 + often (after לָקַח, נָתַן husband or father subject); for wife (after הָֽיְתָה, woman subject) Gen 20:12; Num 36:3; Num 36:6 (twice in verse); Num 36:11; Num 36:12; Deut 22:19; Deut 22:29 +; for unfaithful wife compare 1; construct in phrase אֵשֶׁת חֵיקֶ֑ךָ Deut 13:7 compare Deut 28:54 נְעוּרֶיךָ ׳א Prov 5:18; Mal 2:14; Mal 2:15 בְּרִיתֶ֑ךָ ׳א vMal 2:14 אֵשֶׁת אָב = step-mother Lev 18:8; Lev 18:11; Lev 20:11.

3. Female of animals Gen 7:2 (twice in verse); see also below

4.

4. With distributive & reciprocal sense, מֵאֵת ׳א רְעוּתָהּ each woman from her neighbour Exod 11:2 (E); compare Ruth 1:8; Ruth 1:9; Jer 9:19 each one, of birds of prey Isa 34:15 compare vIsa 34:16 (strike out Bi Che); of cows (figurative of heartless women of Israel) Amos 4:3 of sheep (figurative of Israel) Zech 11:9 & of inanimate things (P, & late) אֶל אֲחֹתָהּ ׳א Exod 26:3 (twice in verse); Exod 26:5; Exod 26:6; Exod 26:17 (P) Ezek 1:9 (strike out Co) vEzek 1:23; Ezek 3:13.

BDB9321 H802

II. אנשׁ (√ of following; Biblical Hebrew III. אנשׁ, אִשָּׁח).

wife, woman, wives, women, one, …

ʾiššâ

a woman

woman, wife, female

woman (opposite of man)

דָּוָ֗ה

Root word faint, sick, sickness, cloth

Dictionary form: דָּוֶה · daw-WEH

Adjective — feminine singular, absolute state

In the KJV here: having her sickness

a menstruous cloth ×1 and faint ×1 and of her that is sick ×1 faint ×1 having her sickness ×1

More options

menstrually unwell — Preferred in ritual/purity contexts; clinically neutral.

ill — Broad, modern; fits general sickness contexts well.

weak — Emphasizes physical debility or exhaustion over disease.

ailing — Slightly formal; suits poetic or elevated prose passages.

impure — Use when ritual uncleanness is the primary concern.

nauseated — Captures visceral bodily distress in vivid descriptions.

BDB1871 H1739

דָּוֶה adjective faint, unwell — דָּוֶה Lam 5:17, feminine דָּוָה Lev 15:33 + 3 t.;

1. faint, Lam 1:13 (|| שֹׁמֵמָה) Lam 5:17.

2. unwell, menstruous Lev 15:33; Lev 20:18; Isa 30:22 דָּוָה perhaps = כְּלִי דָוָה De.

faint, sick, sickness, cloth

dāwe

sick (especially in menstruation)

faint, unwell

faint, weak

וְ גִלָּ֤ה

וְ

Prefix — connector and (sometimes: but, so, then)

גִלָּ֤ה

Root word captive, uncover, away, discovered, captivity, …

Dictionary form: גָּלָה · ɡaw-LAW

Verb — Piel, Perfect (Qatal), third person masculine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: and shall uncover

uncover ×16 carried away captive ×6 discovered ×5 carried away ×4 open ×4 had carried away ×3 he hath uncovered ×3 shall surely ×3

More options

reveal — Best for divine disclosure or secrets made known.

expose — Good for uncovering something hidden or shameful.

deport — Formal; ideal for forced exile or state-level displacement.

uncover — Modernized KJV; suits literal and metaphorical baring.

exile — Noun-like verb; emphasizes banishment from homeland.

disclose — Neutral; suits legal or deliberate revelation contexts.

BDB1636 H1540

גָּלָה₁₈₉ verb uncover, remove (Late Hebrew id., compare Arabic be or become clear, uncovered; display, reveal, declare; go forth, emigrate; compare Eth obducere, velare, & II. in derivatives (rare) Di¹¹⁴¹; Aramaic גְּלָא, reveal) —

Qal₅₁ Perfect ׳ג etc. 1Sam 4:21 + (18 t. in all); Imperfect יִגְלֶה 1Sam 20:2 + 5 t., וַיִּ֫גֶָֽל 2Kgs 17:23 + 3 t., also jussive יִ֫גֶל Job 20:28; Job 36:15 3 masculine plural יִגְלוּ Amos 6:7 Imperative masculine singular גְּלֵה Ezek 12:3 Infinitive absolute גָּלֹה Amos 5:5 + 2 t., construct גְּלוֺת Judg 18:30; Jer 1:3 Participle גּוֺלֶה 2Kgs 24:14, גֹּלֶה 1Sam 22:8 + 3 t., feminine גּוֺלָה Isa 49:21 passive גָּלוּי Esth 3:14 + 2 t., construct גְּלוּי Num 24:4; Num 24:16 —

1. גָּלָה אֹזֶן uncover the ear of one, i.e. reveal to him 1Sam 9:15; 1Sam 20:2; 1Sam 20:12; 1Sam 20:13; 1Sam 22:8 (twice in verse); 1Sam 22:17; 2Sam 7:27; 1Chr 17:25; Ruth 4:4; Job 33:16; Job 36:10; Job 36:15 גְּלוּי עינים uncovered of eyes, having the eyes open Num 24:4; Num 24:16 גָּלָה סוֺד reveal a secret Amos 3:7; Prov 20:19 הגלוי the revealed opposed to הֶחָתוּם Jer 32:11 גָּלוּי לְ disclosed, published Esth 3:14; Esth 8:13.

2. intransitive remove, depart, גלה משׂושׂ הארץ the mirth of the land is departed Isa 24:11 יגל יבול ביתו the increase of his house shall depart Job 20:28 גלה חציר Prov 27:25.

3. go into exile Judg 18:30; 2Kgs 17:23; 2Kgs 25:21; Isa 5:13; Jer 1:3; Jer 52:27; Ezek 12:3; Ezek 39:23; Amos 1:5; Amos 5:5; Amos 6:7; Amos 7:11; Amos 7:17; Mic 1:16; Lam 1:3 גלה כבוד 1Sam 4:21; 1Sam 4:22; Hos 10:5 participle גֹּלָה an exile 2Sam 15:19; 2Kgs 24:14; Isa 49:21; Amos 6:7. Niph`al Perfect נִגְלָה 1Sam 3:21 + 9 t., נִגְלָתָה Isa 53:1, נִגְלֵתִי 1Sam 2:27, נִגְלוּGen 35:7 + 2 t., נִגְלִינוּ 1Sam 14:8 Imperfect יִגָּלֶה, תִּגָּלֶה 1Sam 3:7 + 4 t., תִּגָּל Isa 47:3, יִגָּלוּ 2Sam 22:16 + 2 t.; Imperative הִגָּלוּ Isa 49:9 Infinitive absolute נִגְלֹה1Sam 2:27 construct נִגְלוֺת 2Sam 6:20, הִגָּלוֺת 2Sam 6:20 + 2 t.; Participle plural נִגְלֹת Deut 29:28 —

1. reflexive
a. uncover oneself (one's nakedness) 2Sam 6:20.
b. discover or shew oneself Isa 49:9, אֶל 1Sam 14:8; 1Sam 14:11.
c. reveal himself (of God), אֶל Gen 35:7 (E) 1Sam 2:27; 1Sam 3:21, באזני Isa 22:14.

2. passive
a. be uncovered (one's nakedness), ערוה Exod 20:26 (E) Isa 47:3; Ezek 16:36; Ezek 23:29, שׁולים Jer 13:22.
b. be disclosed, discovered, foundations 2Sam 22:16 (= Ps 18:16) Ezek 13:14 gates of death Job 38:17, עוןHos 7:1, פשׁע Ezek 21:29, רעה Prov 26:26; Ezek 16:57.
c. be revealed ׳כבוד י Isa 40:5, ׳זרוע י Isa 53:1, ׳דבר י 1Sam 3:7, צדקה Isa 56:1 with לְ Isa 23:1; Dan 10:1, הַנִּגְלֹת the things revealed Deut 29:28.

3. be removed, דּוֺרִי נִסַּע וְנִגְלָה מִנִּי my habitation is plucked up and removed from me Isa 38:12. Pi`el₅₆ Perfect גִּלָּהLev 20:11, גִּלִּית Isa 57:8, גִּלֵּיתִיJer 33:6 Imperfect יְגַלָּה Deut 23:1, תְּגַל Prov 25:9 Imperative גַּל Ps 119:18, גַּלִּי Isa 47:2 Infinitive גַּלּוֺת Lev 18:6 Participle מְגַלֶּה Job 12:22 —

1. uncover,
a. nakedness (oft = contract marriage, RSLag^{GN 1882, 408}; JPh ix. 94) Lev 18:6-19; Lev 20:11-21 (H 23 t.) Ezek 22:10 compare כנף אביו Deut 23:1; Deut 27:20 of exposure, as a reproach, Ezek 16:37; Ezek 23:10, compare נבלת Hos 2:12, שׁולים Nah 3:5 immodesty Ezek 23:18, מקור דמיה Lev 20:18 (H), תזנותיה Ezek 23:18 ׳ג alone Isa 57:8 (all subject feminine)
b. in general: feet Ruth 3:4; Ruth 3:7, leg Isa 47:2, vail vIsa 47:2 (i.e. remove it) compare Isa 22:8, פני לבושׁו Job 41:5, eyes Num 22:31 (E) Ps 119:18 (open them so as to see).

2. disclose, discover, lay bare, secret places Jer 49:10, deep places Job 12:22, foundations Mic 1:6, blood Isa 26:21, iniquity Job 20:27, secret Prov 11:13; Prov 25:9, a wanderer (betray) Isa 16:3.

3. make known, shew, reveal, רִיב אֶל make known a cause unto Jer 11:20; Jer 20:12 with לְ Job 33:6 גִּלָּה צִדְקָתוֺ לעיני shew his righteousness in the eyes of Ps 98:2 with על עון ׃עָל, על חטאת make known concerning, iniquity, sin Lam 2:14; Lam 4:22. Pu`al Perfect גֻּלְּתָה be uncovered Nah 2:8 Participle תּוֺכַחַת מְגֻלָּה open rebuke Prov 27:5. Hiph`il₃₉ Perfect הֶגְלָה 2Kgs 17:11 +, הִגְלָה 2Kgs 24:14, הֶגְלָם 1Chr 8:7, הִגְלָם Jer 20:4 Imperfect וַיֶּגֶל 2Kgs 17:6 + 3 t.; suffix וַיַּגְלֶהָ 2Kgs 16:9, וַיַּגְלֵם 2Kgs 15:29; 1Chr 5:26, יַגְלוּם 1Chr 8:6: Infinitive הַגְלוֺת 1Chr 5:41 + 5 t., בַּגְלוֺתוֺ Jer 27:20 — carry away into exile, take into exile 2Kgs 15:29; 2Kgs 16:9; 2Kgs 17:6; 2Kgs 17:11; 2Kgs 17:26; 2Kgs 17:27; 2Kgs 17:28; 2Kgs 17:33; 2Kgs 18:11; 2Kgs 24:14; 2Kgs 24:15; 2Kgs 25:11; 1Chr 5:6; 1Chr 5:26; 1Chr 5:41; 1Chr 8:6; 1Chr 8:7; 2Chr 36:20; Ezra 2:1; Neh 7:6; Esth 2:6; Jer 20:4; Jer 22:12; Jer 24:1; Jer 27:20; Jer 29:1; Jer 29:4; Jer 29:7; Jer 29:14; Jer 39:9; Jer 43:3; Jer 52:15; Jer 52:28; Jer 52:29; Jer 52:30; Lam 4:22; Ezek 39:28; Amos 1:6; Amos 5:27. Hoph`al Perfect הָגְלָה Esth 2:6 feminine הָגְלְתָה Esth 2:6, הָגְלוּ 1Chr 9:1; Jer 40:7, הָגְלָתJer 13:19 (twice in verse) (Ges^{«GKC:75»§ 75}, R. 1); Participle passive מֻגְלִים Jer 40:1 carried into exile.

Hithpa`el 1. Imperfect וַיִּתְגַּל was uncovered (naked) Gen 9:21.

2. Infinitive בְּהִתְגַּלּוֺת לִבּוֺ that his heart may reveal itself Prov 18:2.

BDB9411 H1540 H1541

[גְּלָא, גְּלָה] verb reveal (Biblical Hebrew גָּלָה uncover, reveal); —

Pe`al reveal secrets, human agent: Infinitive לְמִגְלֵא Dan 2:47; of God, Participle active גָּלֵא vDan 2:22 vDan 2:28 vDan 2:29 vDan 2:47. Pe`il Perfect גְַּלִי vDan 2:19, גֱּלִי vDan 2:30, revealed (W^{CG 225} Nö^{LCB, 1896, 703}); — of secret, with ל person Haph`el take into exile (Biblical Hebrew Hiph`il), Perfect 3 masculine singular הַגְלִי, with accusative of person Ezra 4:10; Ezra 5:12 (ל location).

captive, uncover, away, discovered, captivity, …

gālâ

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

to uncover, remove

(Qal)

to uncover

(reflexive)

to uncover oneself

to be uncovered

to uncover (nakedness)

nakedness

to be uncovered

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

עֶרְוָתָ הּ֙

עֶרְוָתָ

Root word nakedness, shame, unclean, uncleanness

הּ֙

Suffix — pronoun her / it

Dictionary form: עֶרְוָה · er-WAW

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: her nakedness

the nakedness ×16 her nakedness ×12 nakedness ×8 thy nakedness ×5 even their nakedness ×2 and nakedness ×1 and the nakedness ×1 and thy nakedness ×1

More options

nakedness — Most direct rendering; suits literal and legal contexts.

nudity — Neutral, modern; good for descriptive or physical contexts.

indecency — Captures moral/social shame; fits purity law passages well.

shame — Emphasizes disgrace and exposure; strong rhetorical register.

genitals — Precise anatomical sense where body part is in view.

indecent exposure — Modern legal idiom; use sparingly for explicit violations.

BDB6375 H6172

עֶרְוָה₅₄ noun feminine nakedness, pudenda; — absolute ׳ע Exod 28:42; Lev 18:6 usually construct עֶרְוַת Gen 9:22 +, suffix עֶרְוָתְךָ Exod 20:23 (Ginsb), Lev 18:10 עֶרְוָתֵךְ Isa 47:3 +; ת֯וֺ Lev 20:17, תָ֯הּ Lev 18:7 +; suffix 3 feminine plural עֶרְוָתָן vLev 18:9 vLev 18:10 —

1. pudenda, of man ׳רָאָה ע implying shameful exposure Gen 9:22; Gen 9:23 (J); mostly of woman: figurative of Jerusalem (with רָאָה) Lam 1:3; Ezek 16:37 usually with ׃ נלה literal ׳תִּגָּלֶה ע i.e. be exposed to view Exod 20:23 (Ginsb; van d. H. vExod 20:26 E), so, as shameful punishment, figurative of Egypt Isa 20:4 (gloss according to Du Che Di-Kit), Babylonian Isa 47:3, of Jerusalem Ezek 16:37; Ezek 23:10; Ezek 23:29 (עֶרְוַת זְנוּנַיִךְ; all three object of active verb); chiefly euphemism for cohabitation, ׳גִּלָּה ע Lev 18:6 + (see גלה Pi`el 1 a; figurative of Jerusalem (verb passive) Ezek 16:36 ׳רָאָה ע in same meaning Lev 20:17 (twice in verse) (H; of both sexes); ׳ע also Lev 18:8; Lev 18:10; Lev 18:16 (H); ׳כִּסָּה ע cover nakedness Gen 9:23 (J), Exod 28:42 (P; ׳בְּשַׂר ע), Hos 2:11 (figurative of Israel), Ezek 16:8 (of Jerusalem); reviling words are אִמֶּ֑ךָ ׳לְבשֶׁת ע 1Sam 20:30 (compare Doughty^{Arab. Deserta i. 269}).

2. עֶרְוַת דָּבָר nakedness of a thing, i.e. probably indecency, improper behaviour Deut 23:15; Deut 24:1 (see Dr).

3. figurative הָאָרֶץ ׳ע Gen 42:9; Gen 42:12 (E), i.e. its exposed, undefended parts (Arabic ).

nakedness, shame, unclean, uncleanness

ʿerwâ

nudity, literally (especially the pudenda) or figuratively (disgrace, blemish)

nakedness, nudity, shame, pudenda

pudenda (implying shameful exposure)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מְקֹרָ ֣הּ

מְקֹרָ

Root word fountain, wellspring, spring, springs, well, …

֣הּ

Suffix — pronoun her / it

Dictionary form: מָקוֹר · maw-KORE

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: her fountain

a fountain ×2 is a fountain ×2 the fountain ×2 and his spring ×1 and the wellspring ×1 from the fountain ×1 from the issue ×1 her fountain ×1

More options

spring — Most natural modern term for a water source.

source — Broad metaphorical use; fits abstract or figurative contexts.

fountain — Slightly formal; good for poetic or liturgical passages.

wellspring — Retains metaphorical depth; suits wisdom or life imagery.

well — Concrete, everyday register; prefer for literal water contexts.

flow — Best for bodily-discharge contexts (e.g., Lev 20:18).

BDB7386 H4726

מָקוֺר noun masculine^{Zech 13:1} spring, fountain (apparently originally well); — absolute ׳מ Zech 13:1; Prov 25:26 construct מְקוֺר Jer 2:13 +, מְקֹר Lev 12:7; Lev 20:18 suffix מְקוֺרוֺ Hos 13:15, etc.; —

1. spring of water : a; figurative, of ׳י, מַיִם ׳מ חַיִּים Jer 2:13; Jer 17:13, compare חַיִּים ׳מ Ps 36:10 חַיִּים ׳מ (more generally), Prov 10:11; Prov 13:14; Prov 14:27; Prov 16:22 + Prov 18:4 (so read for חָכְמָה ׳מ ᵐ5 Hebrew Manuscripts Toy).
b. figurative of purification Ezek 13:1.
c. מָקוֺר מָשְׁחָת Prov 25:26 (figurative; + מַעְיָן).
d. figurative of source of life and vigour Hos 13:15; Jer 51:36 of a nation's original source, stock Ps 68:27 (Kay Che, of temple); source of joy Prov 5:18 (figurative of wife; || אֵשֶׁת).

2. figurative of eye, מְקוֺר דַּמְעָה, Jer 8:23.

3. source of menstruous blood, דָּמֶיהָ ׳מְ Lev 20:18, so מְקֹרָהּ vLev 20:18 (H).

4. = flow of blood after child-birth דָּמֶיהָ ׳מְ Lev 12:7 (P).

fountain, wellspring, spring, springs, well, …

māqôr

properly, something dug, i.e., a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)

spring, fountain

spring

of source of life, joy, purification (figuratively)

הֶֽעֱרָ֔ה

Root word rase, emptied, leave, naked, out, …

Dictionary form: עָרָה · aw-RAW

Verb — Hiphil, Perfect (Qatal), third person masculine singular causative — "he made (someone) do" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: he hath discovered

and emptied ×2 and shalt make thyself naked ×1 and spreading himself ×1 be poured ×1 by discovering ×1 he hath discovered ×1 he hath poured out ×1 he shall uncover ×1

More options

uncover — Best general rendering; exposing what is hidden.

lay bare — Vivid; suits contexts of nakedness or total exposure.

pour out — Prefer when liquid or contents are emptied.

strip — Forceful; good for stripping land, a person, or defenses.

empty — Concrete contexts where a vessel or place is drained.

raze — Specific to demolishing or leveling a structure to the ground.

BDB6373 H6168

[עָרָה] verb be naked, bare (Arabic be naked; Phoenician ערה [Pi`el] lay bare (compare Bloch Lzb); Assyrian ûru, nakedness, also desert waste (compare [עָרָה] below) Jäger^{BAS ii. 282 and references}; Late Hebrew עֶרְוָה = Biblical Hebrew, ᵑ7 עִירְיְתָא; Syriac in Lexicons); —

Pi`el Perfect 3 masculine singular עֵרָה Isa 22:6; Zeph 2:14 Imperfect 3 masculine singular יְעָרֶהIsa 3:17 3 feminine singular וַהְּעַר Gen 24:20 2 masculine singular jussive תְּעַר Ps 141:8 3 masculine plural וִיעָרוּ 2Chr 24:11 Imperative masculine plural עָ֫רוּ Ps 137:7 (twice in verse); Infinitive absolute עָרוֺת Hab 3:13 (Ges^{«GKC:75n»§ 75n}); —

1. lay bare Isa 3:17; Isa 22:6; Zeph 2:14 (indefinite subject); of laying foundations bare, i.e. tearing down walls, etc. Hab 3:13 (yet on text see Now), absolute עָ֫רוּ עָ֑רוּ Ps 137:7 (twice in verse).

2. lay bare by removing contents, empty, water-jar Gen 24:20 (J; + אֶל location), chest 2Chr 24:11.

3. pour out, אַלתְּֿעַר נַפְּשִׁי Ps 141:8 (i.e. slay). Hiph`il Perfect 3 masculine singular ׃ הֶעֱרָה

1. make naked, of sexual offences Lev 20:18; Lev 20:19 (both || גִּלָּה).

2. pour out, לַמָּוֶת ׳הע, נַפְשׁוֺ Isa 53:12 (figurative for slay, compare Qal 3). Niph`al passive of Hiph`il 2 : 3 masculine singular יֵעָרֶה עָלֵינוּ רוּחַ Isa 32:15 (figurative) until there be poured upon us a spirit from on high.

Hithpa`el 1. Imperfect 2 feminine singular תִּתְעָרִ֑י Lam 4:21 thou shalt make thyself naked (of Edom under figure of drunken woman).

2. Participle מִתְעָרֶה Ps 37:35 usually pouring himself, i.e. spreading himself out like a tree (Bae doubts; Du מִתְעַלֶּה lifting himself up, compare ᵐ5).

BDB9797 H6168 H6173

[עַרְוָה] noun feminine dishonour (√ערה, Biblical Hebrew be naked (q. v.), עֶתְוָה nakedness); — construct עַרְוַת Ezra 4:14.

rase, emptied, leave, naked, out, …

ʿārâ

to be (causatively, make) bare; hence, to empty, pour out, demolish

to be bare, be nude, uncover, leave destitute, discover, empty, raze, pour out

(Piel)

to bare, lay bare

to make naked, strip bare (of sexual offences)

to expose oneself, make oneself naked

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: and she

he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47

More options

he — Default rendering for masculine singular subject pronoun.

she — Use when grammatical/contextual gender is feminine.

it — Use for non-personal or abstract referents.

that — Demonstrative or relative use; points to something previously mentioned.

the same — Emphasizes identity or sameness of the referent.

this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI^{6; 27}) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHM^{Inschr. von Sendschirli 55}); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, W^{SG 104}); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see Krae^{BAS. i. 383 & references}, W^{SG 98, 105} Dl^{§ 55b, 57}). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare De^{ZKWL 1880, pp. 393-399}), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr^{1Sam 14:18}), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr^{§ 157, 160, 168, 169}.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr^{§ 160 n.}: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö^{§ 227}): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָתְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr^{§ 199}, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges^{«GKC:130»§ 130}. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr^{§ 198}, with Obs.)

4. It anticipates (as it seems) the subject namely
a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew^{§ 297 b} Müll^{§ 499. But others, as} Ges^Thes Roo^{§ 563} De^{Isa 37:16}; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr^{§ 200, 201})

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.

7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

הוּא₁₄ masculine הִיא₇ feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb²⁵⁷, S-C^{Pap. A 1, 12}+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr^{§§ 198-201}, K^{§ 87, 3}.

he, that, it, she, same, …

hûʾ

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

(pron 3p s) he, she, it

himself (with emphasis)

גִּלְּתָ֖ה

Root word captive, uncover, away, discovered, captivity, …

Dictionary form: גָּלָה · ɡaw-LAW

Verb — Piel, Perfect (Qatal), third person feminine singular intensive — "he really / thoroughly did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "she (or it)"

In the KJV here: hath uncovered

uncover ×16 carried away captive ×6 discovered ×5 carried away ×4 open ×4 had carried away ×3 he hath uncovered ×3 shall surely ×3

More options

reveal — Best for divine disclosure or secrets made known.

expose — Good for uncovering something hidden or shameful.

deport — Formal; ideal for forced exile or state-level displacement.

uncover — Modernized KJV; suits literal and metaphorical baring.

exile — Noun-like verb; emphasizes banishment from homeland.

disclose — Neutral; suits legal or deliberate revelation contexts.

BDB1636 H1540

גָּלָה₁₈₉ verb uncover, remove (Late Hebrew id., compare Arabic be or become clear, uncovered; display, reveal, declare; go forth, emigrate; compare Eth obducere, velare, & II. in derivatives (rare) Di¹¹⁴¹; Aramaic גְּלָא, reveal) —

Qal₅₁ Perfect ׳ג etc. 1Sam 4:21 + (18 t. in all); Imperfect יִגְלֶה 1Sam 20:2 + 5 t., וַיִּ֫גֶָֽל 2Kgs 17:23 + 3 t., also jussive יִ֫גֶל Job 20:28; Job 36:15 3 masculine plural יִגְלוּ Amos 6:7 Imperative masculine singular גְּלֵה Ezek 12:3 Infinitive absolute גָּלֹה Amos 5:5 + 2 t., construct גְּלוֺת Judg 18:30; Jer 1:3 Participle גּוֺלֶה 2Kgs 24:14, גֹּלֶה 1Sam 22:8 + 3 t., feminine גּוֺלָה Isa 49:21 passive גָּלוּי Esth 3:14 + 2 t., construct גְּלוּי Num 24:4; Num 24:16 —

1. גָּלָה אֹזֶן uncover the ear of one, i.e. reveal to him 1Sam 9:15; 1Sam 20:2; 1Sam 20:12; 1Sam 20:13; 1Sam 22:8 (twice in verse); 1Sam 22:17; 2Sam 7:27; 1Chr 17:25; Ruth 4:4; Job 33:16; Job 36:10; Job 36:15 גְּלוּי עינים uncovered of eyes, having the eyes open Num 24:4; Num 24:16 גָּלָה סוֺד reveal a secret Amos 3:7; Prov 20:19 הגלוי the revealed opposed to הֶחָתוּם Jer 32:11 גָּלוּי לְ disclosed, published Esth 3:14; Esth 8:13.

2. intransitive remove, depart, גלה משׂושׂ הארץ the mirth of the land is departed Isa 24:11 יגל יבול ביתו the increase of his house shall depart Job 20:28 גלה חציר Prov 27:25.

3. go into exile Judg 18:30; 2Kgs 17:23; 2Kgs 25:21; Isa 5:13; Jer 1:3; Jer 52:27; Ezek 12:3; Ezek 39:23; Amos 1:5; Amos 5:5; Amos 6:7; Amos 7:11; Amos 7:17; Mic 1:16; Lam 1:3 גלה כבוד 1Sam 4:21; 1Sam 4:22; Hos 10:5 participle גֹּלָה an exile 2Sam 15:19; 2Kgs 24:14; Isa 49:21; Amos 6:7. Niph`al Perfect נִגְלָה 1Sam 3:21 + 9 t., נִגְלָתָה Isa 53:1, נִגְלֵתִי 1Sam 2:27, נִגְלוּGen 35:7 + 2 t., נִגְלִינוּ 1Sam 14:8 Imperfect יִגָּלֶה, תִּגָּלֶה 1Sam 3:7 + 4 t., תִּגָּל Isa 47:3, יִגָּלוּ 2Sam 22:16 + 2 t.; Imperative הִגָּלוּ Isa 49:9 Infinitive absolute נִגְלֹה1Sam 2:27 construct נִגְלוֺת 2Sam 6:20, הִגָּלוֺת 2Sam 6:20 + 2 t.; Participle plural נִגְלֹת Deut 29:28 —

1. reflexive
a. uncover oneself (one's nakedness) 2Sam 6:20.
b. discover or shew oneself Isa 49:9, אֶל 1Sam 14:8; 1Sam 14:11.
c. reveal himself (of God), אֶל Gen 35:7 (E) 1Sam 2:27; 1Sam 3:21, באזני Isa 22:14.

2. passive
a. be uncovered (one's nakedness), ערוה Exod 20:26 (E) Isa 47:3; Ezek 16:36; Ezek 23:29, שׁולים Jer 13:22.
b. be disclosed, discovered, foundations 2Sam 22:16 (= Ps 18:16) Ezek 13:14 gates of death Job 38:17, עוןHos 7:1, פשׁע Ezek 21:29, רעה Prov 26:26; Ezek 16:57.
c. be revealed ׳כבוד י Isa 40:5, ׳זרוע י Isa 53:1, ׳דבר י 1Sam 3:7, צדקה Isa 56:1 with לְ Isa 23:1; Dan 10:1, הַנִּגְלֹת the things revealed Deut 29:28.

3. be removed, דּוֺרִי נִסַּע וְנִגְלָה מִנִּי my habitation is plucked up and removed from me Isa 38:12. Pi`el₅₆ Perfect גִּלָּהLev 20:11, גִּלִּית Isa 57:8, גִּלֵּיתִיJer 33:6 Imperfect יְגַלָּה Deut 23:1, תְּגַל Prov 25:9 Imperative גַּל Ps 119:18, גַּלִּי Isa 47:2 Infinitive גַּלּוֺת Lev 18:6 Participle מְגַלֶּה Job 12:22 —

1. uncover,
a. nakedness (oft = contract marriage, RSLag^{GN 1882, 408}; JPh ix. 94) Lev 18:6-19; Lev 20:11-21 (H 23 t.) Ezek 22:10 compare כנף אביו Deut 23:1; Deut 27:20 of exposure, as a reproach, Ezek 16:37; Ezek 23:10, compare נבלת Hos 2:12, שׁולים Nah 3:5 immodesty Ezek 23:18, מקור דמיה Lev 20:18 (H), תזנותיה Ezek 23:18 ׳ג alone Isa 57:8 (all subject feminine)
b. in general: feet Ruth 3:4; Ruth 3:7, leg Isa 47:2, vail vIsa 47:2 (i.e. remove it) compare Isa 22:8, פני לבושׁו Job 41:5, eyes Num 22:31 (E) Ps 119:18 (open them so as to see).

2. disclose, discover, lay bare, secret places Jer 49:10, deep places Job 12:22, foundations Mic 1:6, blood Isa 26:21, iniquity Job 20:27, secret Prov 11:13; Prov 25:9, a wanderer (betray) Isa 16:3.

3. make known, shew, reveal, רִיב אֶל make known a cause unto Jer 11:20; Jer 20:12 with לְ Job 33:6 גִּלָּה צִדְקָתוֺ לעיני shew his righteousness in the eyes of Ps 98:2 with על עון ׃עָל, על חטאת make known concerning, iniquity, sin Lam 2:14; Lam 4:22. Pu`al Perfect גֻּלְּתָה be uncovered Nah 2:8 Participle תּוֺכַחַת מְגֻלָּה open rebuke Prov 27:5. Hiph`il₃₉ Perfect הֶגְלָה 2Kgs 17:11 +, הִגְלָה 2Kgs 24:14, הֶגְלָם 1Chr 8:7, הִגְלָם Jer 20:4 Imperfect וַיֶּגֶל 2Kgs 17:6 + 3 t.; suffix וַיַּגְלֶהָ 2Kgs 16:9, וַיַּגְלֵם 2Kgs 15:29; 1Chr 5:26, יַגְלוּם 1Chr 8:6: Infinitive הַגְלוֺת 1Chr 5:41 + 5 t., בַּגְלוֺתוֺ Jer 27:20 — carry away into exile, take into exile 2Kgs 15:29; 2Kgs 16:9; 2Kgs 17:6; 2Kgs 17:11; 2Kgs 17:26; 2Kgs 17:27; 2Kgs 17:28; 2Kgs 17:33; 2Kgs 18:11; 2Kgs 24:14; 2Kgs 24:15; 2Kgs 25:11; 1Chr 5:6; 1Chr 5:26; 1Chr 5:41; 1Chr 8:6; 1Chr 8:7; 2Chr 36:20; Ezra 2:1; Neh 7:6; Esth 2:6; Jer 20:4; Jer 22:12; Jer 24:1; Jer 27:20; Jer 29:1; Jer 29:4; Jer 29:7; Jer 29:14; Jer 39:9; Jer 43:3; Jer 52:15; Jer 52:28; Jer 52:29; Jer 52:30; Lam 4:22; Ezek 39:28; Amos 1:6; Amos 5:27. Hoph`al Perfect הָגְלָה Esth 2:6 feminine הָגְלְתָה Esth 2:6, הָגְלוּ 1Chr 9:1; Jer 40:7, הָגְלָתJer 13:19 (twice in verse) (Ges^{«GKC:75»§ 75}, R. 1); Participle passive מֻגְלִים Jer 40:1 carried into exile.

Hithpa`el 1. Imperfect וַיִּתְגַּל was uncovered (naked) Gen 9:21.

2. Infinitive בְּהִתְגַּלּוֺת לִבּוֺ that his heart may reveal itself Prov 18:2.

BDB9411 H1540 H1541

[גְּלָא, גְּלָה] verb reveal (Biblical Hebrew גָּלָה uncover, reveal); —

Pe`al reveal secrets, human agent: Infinitive לְמִגְלֵא Dan 2:47; of God, Participle active גָּלֵא vDan 2:22 vDan 2:28 vDan 2:29 vDan 2:47. Pe`il Perfect גְַּלִי vDan 2:19, גֱּלִי vDan 2:30, revealed (W^{CG 225} Nö^{LCB, 1896, 703}); — of secret, with ל person Haph`el take into exile (Biblical Hebrew Hiph`il), Perfect 3 masculine singular הַגְלִי, with accusative of person Ezra 4:10; Ezra 5:12 (ל location).

captive, uncover, away, discovered, captivity, …

gālâ

to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal

to uncover, remove

(Qal)

to uncover

(reflexive)

to uncover oneself

to be uncovered

to uncover (nakedness)

nakedness

to be uncovered

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

מְק֣וֹר

Root word fountain, wellspring, spring, springs, well, …

Dictionary form: מָקוֹר · maw-KORE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the fountain

a fountain ×2 is a fountain ×2 the fountain ×2 and his spring ×1 and the wellspring ×1 from the fountain ×1 from the issue ×1 her fountain ×1

More options

spring — Most natural modern term for a water source.

source — Broad metaphorical use; fits abstract or figurative contexts.

fountain — Slightly formal; good for poetic or liturgical passages.

wellspring — Retains metaphorical depth; suits wisdom or life imagery.

well — Concrete, everyday register; prefer for literal water contexts.

flow — Best for bodily-discharge contexts (e.g., Lev 20:18).

BDB7386 H4726

מָקוֺר noun masculine^{Zech 13:1} spring, fountain (apparently originally well); — absolute ׳מ Zech 13:1; Prov 25:26 construct מְקוֺר Jer 2:13 +, מְקֹר Lev 12:7; Lev 20:18 suffix מְקוֺרוֺ Hos 13:15, etc.; —

1. spring of water : a; figurative, of ׳י, מַיִם ׳מ חַיִּים Jer 2:13; Jer 17:13, compare חַיִּים ׳מ Ps 36:10 חַיִּים ׳מ (more generally), Prov 10:11; Prov 13:14; Prov 14:27; Prov 16:22 + Prov 18:4 (so read for חָכְמָה ׳מ ᵐ5 Hebrew Manuscripts Toy).
b. figurative of purification Ezek 13:1.
c. מָקוֺר מָשְׁחָת Prov 25:26 (figurative; + מַעְיָן).
d. figurative of source of life and vigour Hos 13:15; Jer 51:36 of a nation's original source, stock Ps 68:27 (Kay Che, of temple); source of joy Prov 5:18 (figurative of wife; || אֵשֶׁת).

2. figurative of eye, מְקוֺר דַּמְעָה, Jer 8:23.

3. source of menstruous blood, דָּמֶיהָ ׳מְ Lev 20:18, so מְקֹרָהּ vLev 20:18 (H).

4. = flow of blood after child-birth דָּמֶיהָ ׳מְ Lev 12:7 (P).

fountain, wellspring, spring, springs, well, …

māqôr

properly, something dug, i.e., a (general) source (of water, even when naturally flowing; also of tears, blood (by euphemism, of the female pudenda); figuratively, of happiness, wisdom, progeny)

spring, fountain

spring

of source of life, joy, purification (figuratively)

דָּמֶ֑י הָ

דָּמֶ֑י

Root word blood, bloody, bloodguiltiness

הָ

Suffix — pronoun her / it

Dictionary form: דָּם · dawm

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of her blood

the blood ×78 blood ×65 of blood ×21 of the blood ×18 his blood ×16 and the blood ×10 in the blood ×9 with blood ×9

More options

blood — Direct, universal default for the physical substance.

bloodshed — Use when referring to killing or violent death.

bloodguilt — Legal/moral contexts; responsibility for a death.

lifeblood — Emphasizes blood as the seat or essence of life.

gore — Vivid, visceral register; shed or spilled blood in battle.

BDB1960 H1818

דָּם₃₆₀ noun masculine^{Gen 9:6} blood (Late Hebrew id., Arabic , Ethiopic Assyrian damu Nor²³⁹ Zim^{BP 72, 76}; Aramaic דַּם, דְּמָא , ) — absolute ׳ד Gen 37:22 + 154 t.; construct דַּם Gen 9:6 + 62 t.; suffix דָּמִי 1Sam 26:20 + 3 t.; דָּֽמְךָ 2Sam 1:16 (Qr; Kt דמיך) + 4 t.; דָּמֵךְ Ezek 16:22 + 3 t.; דָּמוֺ Gen 9:4 + 30 t.; דָּמָהּ Lev 4:30 (twice in verse) + 11 t.; דִּמְכֶם Gen 9:5 דָּמָם Lev 16:27 + 11 t.; plural דָּמִים Exod 4:25 + 35 t.; construct דְּמֵי Gen 4:10 + 18 t.; suffix דָּמֶיךָ 2Sam 1:16 Kt (Qr דָּֽמְךָ); דָּמַיִךְ Ezek 16:6 (3 t. in verse); Ezek 16:9 דָּמָיו Lev 20:9 + 3 t.; דָּמֶיהָ Lev 12:7 + 2 t.; דְּמֵיהֶם Lev 20:11 + 5 t.; —

1. blood of man or animal, = the life (נֶפֶשׁ) Gen 9:4 (P) Deut 12:23; Lev 17:14 (twice in verse) (H); compare נֶפֶשׁ הַבָּשָׂר בַּדָּם הִוא vLev 17:11 (H) & דִּמְכֶם לְנַפְשֹׁתֵיכֶם Gen 9:5 (P); see also Ps 72:14 וְיֵיקַר דָּמָם בְּעֵינָיו; hence blood of animals not to be eaten Lev 3:17; Lev 7:26; Lev 7:27(all P) Lev 17:10 (twice in verse); Lev 17:12 (twice in verse); Lev 17:14; Lev 19:26 (all H) Deut 12:16; Deut 12:23; Deut 15:23; 1Sam 14:32; 1Sam 14:33; 1Sam 14:34; Ezek 33:25 (compare RS^{K 310}), but to be poured out & covered with dust Lev 17:13 (compare RS^{Semitic i. 216 f.}).

2. usually blood become visible,
a. as from a wound הַמַּכָּה ׳ד 1Kgs 22:35 (compare חֲתַן דָּמִים Exod 4:25; Exod 4:26 see below h); licked by dogs 1Kgs 21:19 (twice in verse); 1Kgs 22:38; Ezek 32:6 from the nose Prov 30:33 bloody issue of a woman Lev 15:19 compare vLev 15:25 plural דְּמֵי טָֽהֳרָה Lev 12:4; Lev 12:5, & מְקֹר דָּמֶיהָ vLev 12:7 (all P) Lev 20:18 (H); blood in which child welters Ezek 16:6 (twice in verse); Ezek 16:22 + vEzek 16:6 (strike out A B Co and others); of goat Gen 37:31 (JE); of slain bird Lev 14:6; Lev 14:51; Lev 14:52.
b. often object of שָׁפַךְ, spill, shed Gen 9:6 (P) Gen 37:22 (E) Num 35:33 (P) Lev 17:4 (H) Deut 21:7; 1Sam 25:31; 1Kgs 18:28; 2Kgs 21:16; 2Kgs 24:4; 1Chr 22:8; Ezek 16:38; Ezek 22:4; Ezek 22:6; Ezek 22:9; Ezek 22:12; Ezek 22:27; Ezek 23:45; Ezek 33:25; Ezek 36:18 (strike out B Co) Prov 1:16 also Ps 79:3 שָֽׁפְכוּ דָמָם כַּמַּיִם; שֹׁפֵךְ דָּם a blood-shedder Ezek 18:10 עִיר שֹׁפֶכֶת דָּם Ezek 22:3 compare vEzek 22:4 (also 1Kgs 2:31; Jer 22:3; Jer 22:17; 1Chr 22:8; 1Chr 28:3; Prov 6:17; Lam 4:13); less often subject of passive שָׁפוּךְ, נִשְׁפָּךְ, etc. Gen 9:6; Num 35:33 (both P) Deut 19:10; Zeph 1:17; Ps 79:10.
c. דַּם חָלָל Deut 32:42 (song) blood of slain; חֲלָלִים ׳ד 2Sam 1:22 so Num 23:24 (JE), object of שָׁתָה, of Israel under figure of lion; compare also Ezek 39:17; Ezek 39:18; Ezek 39:19, & 2Sam 23:17 = 1Chr 11:19 (דַּם הָאֲנָשִׁים hyperbole for imperilled life); as food of young eagles Job 39:30.
d. often of innocent blood, i.e. blood shed with injustice & cruelty, דָּם נָקִי Deut 21:8; Deut 21:9; 1Sam 19:5; 2Kgs 21:16; 2Kgs 24:4; Ps 94:21; Ps 106:38 compare vPs 94:38; Prov 6:17; Isa 59:7; Jer 7:6; Jer 22:3 (also Jer 26:15); דָּם נָקִיא Joel 4:19; Jonah 1:14 also in construct דַּם נָקִי Deut 19:10 compare Deut 27:25 לְהַכּוֺת נֶפֶשׁ ׳נ ׳ד; דַּם הַנָּקִי Deut 19:13; Jer 22:17; 2Kgs 24:4 דַּם נְקִיִּים Jer 19:4 דַּם נַפְשׁוֺת אֶבְיוֺנִים נְקִיִּים Jer 2:34 further דַּם צַדִּיקִים Lam 4:13 דְּמֵי חִנָּם 1Kgs 2:31 in Ps 31:10 דָּמִי = my death (|| רִדְתִּי אֶלשַֿׁחַת).
e. evenger of blood גֹּאֵל הַדָּם Num 35:19; Num 35:21; Num 35:24; Num 35:25; Num 35:27 (twice in verse) (all P); Deut 19:6; Deut 19:12; Josh 20:3; Josh 20:5; Josh 20:9; 2Sam 14:11. feminine plural דָּמִים of abundance, blood in quantity, hence sometimes of blood shed by rude violence, and of blood-stains; — Gen 4:10; Gen 4:11(J) as crying from the ground for vengeance (compare RS^{Semitic i. 397}), compare also 2Sam 3:28; 2Sam 16:8; 2Kgs 9:26 (twice in verse); Isa 1:15; Isa 9:4; Isa 26:21; (3 t. in verse); Ezek 16:9; Ezek 16:36 (on text of vEzek 16:6 see above) Zech 9:7; 2Chr 24:25 דְּמֵי אָדָם Hab 2:8; Hab 2:17, and in other connections; but interchangeably with singular 2Sam 3:27; 2Sam 20:12; 2Kgs 9:33; Isa 34:3; Isa 34:6 (twice in verse); Isa 34:7; Ezek 21:37; Ezek 22:13 (plural Co) Ezek 24:8 (twice in verse) and elsewhere; see especially אֶרֶץ אַלתְּֿכַסִּי דָמִי Job 16:18 דְּמֵי ירושׁלם blood-stains of Jerusalem Isa 4:4 = slaughter, singular Gen 37:26 (J) Jer 48:10; Ezek 5:17; Ezek 28:23 (|| דֶּבֶר) Ezek 38:22 (|| id.); דַּםעֲֿבָדָיו Deut 32:43 (song: compare Ps 79:10); plural דְּמֵי עֲבָדַי 2Kgs 9:7 (twice in verse); דְּמֵי יִזְרְעֶאל Hos 1:4 bloodshed at Jezreel; compare דָּמִים בְּדָמִים נָגָ֑עוּ Hos 4:2 דְּמֵי מִלְחָמָה 1Kgs 2:5 (twice in verse); in Ezek 9:9 וַתִּמָּלֵא הָאָרֶץ חָמָס (Baer) read דָּמִים for חָמָס see d. H. Vrss Co Comm.; אָרַב לְדָם lie in wait for blood Prov 1:11 compare vProv 1:18; Prov 12:6; Mic 7:2 דָּמִים of a plan of murder Isa 33:15 (object of שׁמע); מִשְׁפַּט דָּמִים Ezek 7:23 bloody crime; as symbol of oppression, violence Mic 3:10 (|| עַוְלָה), Hab 2:12 (|| id.)
g. דָּמִים = guilt of bloodshed, blood-guiltiness Exod 22:1, then more generally, mortal sin (RS^{OTJC 417, 2nd ed. 441}, compare Ezek 18:13) Ps 51:16 (compare Hos 12:15); also בּוֺא בְדָמִים 1Sam 25:26; 1Sam 25:33.
h. plural also in pharses: חֲתַן דָּמִים bloody bridegroom Exod 4:25; Exod 4:26 also those denoting character, chiefly in poetry, אִישׁ דָּמִים bloody man (sanguinary) 2Sam 16:8; Ps 5:7 אִישׁ הַדָּמִים 2Sam 16:7 אַנְשֵׁי דָּמִים, Ps 26:9; Ps 55:24; Ps 59:3; Ps 139:19; Prov 29:10 ואלבֵּֿית הַדָּמִים bloody house 2Sam 21:1 but read with ᵐ5 We Dr ואל בֵּיתֹה דמים, & on his house is blood; עִיר דָּמִים Nah 3:1 עִיר הַדָּמִים Ezek 22:2; Ezek 24:6 + vEzek 24:9 (strike out B Co).
i. דָּמָיו בּוֺ his blood is in (upon) him, he is responsible for his own death Lev 20:9 compare vLev 20:11 vLev 20:12 vLev 20:13 vLev 20:16 vLev 20:27 (all H), Ezek 18:13 ( + יִהְיֶה); דָּמוֺ בּוֺ Ezek 33:5 דָּמוֺ בְּראֹשׁוֺ Josh 2:19 (twice in verse); so with שָׁבוּ 1Kgs 2:33, יִהְיֶה v1Kgs 2:37; Ezek 33:4 דָּֽמְ֯יךָ עַל ראֹשֶׁ֑ךָ 2Sam 1:16, and אֶתדָּֿמוֺ עַלרֿאֹשׁוֺ ׳הֵשִׁיב י 1Kgs 2:32 also לֹא תָשִׂים דָּמִים בְּבֵיתְךָ Deut 22:8 and דָּמָם לָשׂוּם עַל אֲבִימֶלֶךְ Judg 9:24 נָתַן דָּם על (אלׅ Jer 26:15; Jonah 1:14 וְהָיָה עָלָיךָ דָּמִים Deut 19:10, see 2Sam 21:1 above; also singular Ezek 22:4 בְּדָמֵךְ אָשַׁמְתְּ, and as subject of יֵחָשֵׁב לְ shall be imputed to Lev 17:4 (H); אֵין לוֺ דָמִים Exod 22:1 compare v.Exod 22:2 (both J E) & (singular) Num 35:27 (P).
j. of judicial process in case of bloodshed דָּבָר לַמִּשְׁפָּט בֵּיןדָּֿם לְדָם Deut 17:8 compare 2Chr 19:10 לֹא תַּעֲמֹד עַלדַּֿם רֵעֶ֑ךָ Lev 19:16 (H).
k. in phrase require blood at the hand of, exact vengeance (for it) from, דָּרַשׁ דָּמוֺ מִיַּד Ezek 33:6; Gen 9:5 דָּמוֺ נִדְרָשׁ Gen 42:22 (E); absolute דֹּרשׁ דמים Ps 9:13 אֲבַקֵּשׁ אֶתדָּֿמוֺ מִיֶּדְכֶם 2Sam 4:11 compare Ezek 3:18; Ezek 3:20; Ezek 33:8 עַלֿ ׳פָּקַד ד Hos 1:4 ׳וְנִקֵּיתִי ד Joel 4:21; Ezek 35:6 (4 t. in verse); compare on the other hand ׳אַליִֿפֹּל דָּמִי אַרְצָה מִנֶּגֶד פְּנֵי י 1Sam 26:20 i.e. let it not de unavenged.

1. of blood as defiling a land Num 35:33 (P) compare Ps 106:38 (plural בדמים); עֲקֻבָּה מִדָּם Hos 6:8 of a city foot-printed (VB) with blood; defiling hands Isa 1:15; Isa 59:3; Lam 4:14 compare Ezek 23:37; Ezek 23:45 further, of blood as oppressing one who has shed it עָשֻׁק בְּדַם נֶפֶשׁ Prov 28:17. masculine atonement for blood-guilt is expressed by וְנִכַּפֵּר לָהֶם הַדָּם Deut 21:8 (on form of verb compare Ges^{«GKC:55»§ 55}, 9 & Di).
n. blood (-shedding) as connected with divine wrath וְשָׁפַכְתִּ֫י חֲמָתִי עָלָיהָ בְּדָם Ezek 14:19 דַּם חֵמָה וְקִנְאָה Ezek 16:38 see further אַשְׁכִּיר חִצַּי מִדָּם Deut 32:42, compare Jer 46:10 compare also of human vengeance by divine help יִרְחַץ בְּדַם הָרָשָׁע Ps 58:11 תִּמֲחַץ רַגְלְךָ בְּדָם Ps 68:24 note further Isa 49:26; Ezek 39:19 (in both figurative of being drunk with blood); then of simple human vengeance וְהוֺרַדְתָּ֫ אֶתשֵֿׂיבָתוֺ בְּדָם שְׁאוֺל 1Kgs 2:9.
o. of water turned into blood (singular) in Egypt, by divine power Exod 4:9 (J) Exod 7:17; Exod 7:20 (JE) vExod 7:19 vExod 7:19 vExod 7:21 (P) Ps 78:44; Ps 105:29 compare Isa 15:9 & Ezek 32:6 further, of appearance of blood in sky Joel 3:3, & of colour of moon v.Joel 2:4 specifically of red colour of water אֲדֻמִּים כַּדָּם 2Kgs 3:22 compare v2Kgs 3:23.

3. blood used with religious significance,
a. blood of passover-lamb Exod 12:7; Exod 12:13 (twice in verse) (all P) vExod 12:22 vExod 12:22 vExod 12:23 (all J E); note also דַּם הַבְּרִית, i.e. blood by which covenant was ratified Exod 24:8 (JE) Zech 9:11.
b. blood used in ritual, Lev 17:11 הַדָּם הוּא בַּנֶּפֶשׁ יְכַפֵּר (H); compare 2Chr 29:24 also Ezek 44:7; Ezek 44:15 (both || חֵלָב); further Lev 1:5; Isa 1:11; Ps 50:13 thrown on altar, verb זָרַק usually with עַל Exod 24:6 (JE) Exod 29:16; Exod 29:20; Lev 1:5; Lev 1:11; Lev 3:2; Lev 3:8; Lev 3:13; Lev 7:2; Lev 7:14; Lev 8:19; Lev 8:24; Lev 9:12; Lev 9:18 (all P) Lev 17:6 (H) Num 18:17 (P) Ezek 43:18; 2Kgs 16:13; 2Kgs 16:15 (twice in verse); 2Chr 29:22 (3 t. in verse); compare 2Chr 30:16 sprinkled, verb הִזָּה Lev 5:9; Lev 16:19 (both P); sprinkled toward tent of meeting (verb הִזָּה) Num 19:4 (twice in verse) (P); brought into tent of meeting Lev 4:5; Lev 4:16; Lev 6:23 compare Lev 10:18 (all P); sprinkled toward the holy of holies (verb הִזָּה) Lev 4:6 (twice in verse); Lev 4:17; Lev 16:14 (twice in verse) (all P); brought within the veil on day of atonement Lev 16:15 (3 t. in verse) (compare vLev 16:14) vLev 16:27 (all P); thrown on people Exod 24:8 (J E; זָרַק); sprinkled on priests (הִזָּה) Exod 29:21; Lev 8:30 (both P); on garment (in sanctuary, הִזָּה) Lev 6:20 (P); applied with finger to horns of altar Exod 29:12; Lev 4:7; Lev 4:18; Lev 4:25; Lev 4:30; Lev 4:34; Lev 8:15; Lev 9:9 (3 t. in verse); Lev 16:18 (twice in verse) (all P; also Ezek 45:19) Ezek 43:20 applied to tip of right ear of priest Exod 29:20; Lev 8:23; Lev 8:24 (all P; also Lev 14:14; Lev 14:25 P); poured out at base of altar (שָׁפַךְ אֶלֿ) Exod 29:12; Lev 4:7; Lev 4:18; Lev 4:25; Lev 4:30; Lev 4:34 (all P); compare with מָצָה (Niph`al) Lev 1:15; Lev 5:9 with יָצַק Lev 8:15 (all P); half of blood put in basons Exod 24:6 (JE); blood poured out on altar Deut 12:27 (twice in verse); blood of red heifer burned Num 19:5 (P); see further such terms as דַּם זִבְחִי Exod 23:18; Exod 34:25 (both J E) (compare Deut 12:27; 2Kgs 16:15); דַּם הַשְּׁלָמִים Lev 7:33 (P; compare vLev 7:14); דַּם חַטָּאת הַכִּפֻּרִים Exod 30:10 (P) compare Ezek 45:19 דַּם הָאָשָׁם Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (see זֶבַח, שֶׁלֶם, חַטָּאת, אָשָׁם); דַּםחֲֿזִיר, swine's blood, as heathen offering Isa 66:3 compare נִסְכֵּיהֶם מִדָּם Ps 16:4 (see Che).

4. figurative of wine דַּםעֲֿנָבִים Gen 49:11 (blessing of Jacob || יַיִן); compare Deut 32:14 (song) דַּם עֵנָב תִּשְׁתֶּהחָֿ֑מֶר. — בְּדָֽמְךָ Ezek 19:10 probably textual error compare VB; Da prop: בְּרוּמָהּ in her height.

blood, bloody, bloodguiltiness

dām

blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e., drops of blood)

blood

of wine (figuratively)

וְ נִכְרְת֥וּ

וְ

Prefix — connector and (sometimes: but, so, then)

נִכְרְת֥וּ

Root word off, made, make, down, cut, …

Dictionary form: כָּרַת · kaw-RAHT

Verb — Niphal, Perfect (Qatal), third person plural passive or reflexive — "it was done" / "he did it to himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "they"

In the KJV here: of them shall be cut off

shall be cut off ×23 made ×17 and i will cut off ×12 cut off ×10 and cut off ×9 be cut off ×9 to cut off ×8 he made ×7

More options

cut off — Best for severing, removing, or eliminating a person or thing.

make (a covenant) — Idiomatic use; prefer when the object is a treaty or covenant.

cut down — Use for felling trees or striking down enemies physically.

eliminate — Stronger, modern register; suits judicial or divine removal.

destroy — When total eradication or annihilation is emphasized.

forge (an agreement) — Contemporary idiom for covenant-making in diplomatic contexts.

BDB4216 H3772 H3773

כָּרַת₂₉₁ verb cut off, cut down (Late Hebrew id.; Assyrian karâtu, II. hew off Dl^{HWB 357}); —

Qal Perfect ׳כ Gen 15:18 + 19 t.; 2 masculine singular כָּרָ֑תָּ Deut 20:20 1 singular כָּרַתִּי Exod 34:27 + 15 t.; + 8 t. Perfect; Imperfect יִכְרֹת Job 40:28 + 21 t.; 2 masculine singular תִּכְרָתֿ Isa 57:8 1 singular אֶכְרוֺת Isa 61:8; 1Sam 11:2 אֶכְרְתָה Isa 55:3 3 masculine plural יִכְרֹ֑תוּ Hos 12:2; Ps 83:6 1 plural נִכְרְתָה Gen 26:28; Gen 31:44 suffix נִכְרְתֶנּוּ Jer 11:19 + 31 t. Imperfect Imperative כְּרָתֿ 1Sam 11:1 כָּרְתָה 2Sam 3:12 + 4 t. Imperative; Infinitive absolute כָּרֹת Hos 10:4 כָּרוֺת Neh 9:8 construct כְּרֹת Jer 34:8 + 2 t.; כְּרָתֿ Isa 44:14 + 2 t.; כְּרוֺת 2Chr 2:7; 2Chr 29:10 suffix כָּרְתִי 1Sam 24:12 Participle active כֹּרֵת Exod 34:10 + 3 t.; + 3 t. Participle active passive כָּרוּת Lev 22:24 construct כְּרוּת Deut 23:2 plural ת[וֺ]כְּרֻת 1Kgs 7:12 + 3 t.; —

1. cut off :
a. things: with accusative foreskin Exod 4:25 (J); privy member Lev 22:24 (H) Deut 23:2 cluster of grapes Num 13:23; Num 13:24 (E); bough of tree Judg 9:48; Judg 9:49 skirt 1Sam 24:5; 1Sam 24:6; 1Sam 24:12 head of man 1Sam 17:51; 1Sam 31:9; 1Sam 2:22 garments 2Sam 10:4 = 1Chr 19:4 palms of hands 1Sam 5:4 sprigs Isa 18:5.
b. persons, with accusative of person מִן location Jer 11:19; Jer 50:16.

2. cut down, with accusative tress Deut 19:5; Deut 20:19; Deut 20:20; 2Kgs 19:23 = Isa 37:24; Isa 44:14; Jer 6:6; Jer 10:3; Jer 22:7; Jer 46:23; Ezek 31:12 asherim Exod 34:13 (J) Judg 6:25; Judg 6:26; Judg 6:30; 1Kgs 15:13 = 2Chr 15:16; 2Kgs 18:4; 2Kgs 23:14

3. hew, timber 1Kgs 5:20 (twice in verse) = 2Chr 2:7; 2Chr 2:15; Isa 14:8 כֹּרְתֵי הָעֵצִים hewers of timber 2Chr 2:9 כְּרֻת(וֺ)ת hewn beams 1Kgs 6:36; 1Kgs 7:2; 1Kgs 7:12

4. בְּרִית ׳כ cut, or make a covenant (because of the cutting up and distribution of the flesh of the victim for eating in the sacrifice of the covenants, see בְּרִית); ׳הָעֵגֶל אֲשֶׁר כ the calf which they cut Jer 34:18 (referring to Gen 15:10); עֲלֵיזֶֿבַח Ps 50:5 absolute Gen 21:27; Gen 21:32; Gen 31:44 (E) 1Sam 18:3; 1Kgs 5:26; Hos 10:4 with אֶת with Gen 15:18; Exod 34:27; Deut 31:16 (J) Deut 5:3; Deut 28:69 (twice in verse); Deut 29:13; 2Sam 3:12; 2Sam 3:13; 2Sam 3:21; 2Kgs 17:15; 2Kgs 17:35; 2Kgs 17:38; Isa 28:15; Jer 11:10; Jer 31:31; Jer 31:32; Jer 31:33; Jer 34:8; Jer 34:13; Ezek 17:13; Zech 11:10; Ps 105:9 = 1Chr 16:16 with עִם Gen 26:28 (J) Exod 24:8 (E) Deut 4:23; Deut 5:2; Deut 9:9; Deut 29:11; Deut 29:24; 1Kgs 8:21 = 2Chr 6:11; 2Chr 23:3; Neh 9:8; Hos 2:20; Hos 12:2; Job 40:28 ׳בְּ omitted 1Sam 20:16; 1Sam 22:8; 1Kgs 8:9 = 2Chr 5:10 with לְ Exod 23:32; Exod 34:12; Exod 34:15; Josh 9:6; Josh 9:7; Josh 9:11; Josh 9:15; Josh 9:16; Josh 24:25 (JE) Deut 7:2; Judg 2:2; 1Sam 11:1; 2Sam 5:3; 1Kgs 20:34; 2Kgs 11:4; 1Chr 11:3; 2Chr 21:7; 2Chr 29:10; Ezra 10:3; Isa 55:3; Isa 61:8; Jer 32:40; Ezek 34:25; Ezek 37:26; Job 31:1; Ps 89:4 ׳בְּ omitted 1Sam 11:2; 2Chr 7:18 נֶגֶד Exod 34:10 (J); לִפְנֵי 1Sam 23:18; 2Kgs 23:3 = 2Chr 34:31; Jer 34:15; Jer 34:18 בֵּין וּבֵין 2Kgs 11:17; 2Chr 23:16 with עַל against, Ps 83:6 אֲמָנָה is used for ברית Neh 10:1 and דָּבָר Hag 2:5.

Note. — וַתִּכְרָתלָֿךְ מֵהֶם Isa 57:8 is usually rendered as RV made for thee a covenant with them, with ellipsis of ׳בּ as above. But מִן is not used in such a construction. The clause is commonly regarded as corrupt by recent critics. Gr emends עִמָּהֶם for מֵהֶם, this is easiest and gives the usual construction; Du followed by Buhl, reads וַתִּכְרִי after Hos 3:2.

Niph`al Perfect 3 masculine singular נִכְרַת Joel 1:5 + 5 t.; נִכְרָ֑ת Joel 1:16 + 2 t.; 3 feminine singular נִכְרְתָה Gen 17:14 + 16 t.; נִכְרָ֑תָה Ps 37:38 2 masculine singular נִכְרַתָּ Obad 1:10 + 8 t. Perfect; Imperfect יִכָרֵת Gen 9:11 + 21 t.; יִכָּֽרֶתֿ Obad 1:9 3 masculine plural יִכָּֽרְתוּ Zech 13:8 יִכָּרֵת֑וּן Josh 3:13; Ps 37:9 + 9 t. Imperfect; Infinitive הִכָּרֵת Num 15:31; Ps 37:34. —

1. be cut off:
a. of things, forward tongue Prov 10:31 burden from a nail Isa 22:25 chariots Zech 9:10 dwelling Zeph 3:7.
b. of persons, the people of the land by a famine (בְּ) Gen 41:36 (E); all flesh by waters of deluge (מִמֵּי) Gen 9:11 (P); the anointed Dan 9:26 enemies Isa 11:13; Mic 5:8 the wicked Isa 29:20; Hos 8:4; Nah 2:1; Ps 37:9; Ps 37:22; Ps 37:28; Ps 37:34; Ps 37:38; Prov 2:22 others Obad 1:9; Obad 1:10; Zeph 1:11; Zech 13:8; Zech 14:2.
c. in the technical phrases of H and P וְנִכְרְתָה הַנֶּפֶשׁ ההיא that person shall be cut off (by death penalty) מֵעַמֶּיהָ Gen 17:14; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Num 9:13; Lev 19:8 מִיִּשְׂרָאֵל Exod 12:15; Num 19:13 מֵעֲדַת יִשְׂרָאֵל Exod 12:19 מִקֶּרֶב עַמֶּיהָ Exod 31:14; Num 15:30 (עַמָּהּ); מִלְּפָנַי Lev 22:3 מִתּוֺךְ הַקָּהָל Num 19:20 similarly with variation of subject Exod 30:33; Exod 30:38; Lev 17:4; Lev 17:9; Lev 18:29; Lev 20:18; Lev 23:29, and with omission of word with מִן Lev 17:14; Lev 20:17; Num 15:31 (twice in verse).

2. be cut down, a tree Job 14:7.

3. be chewed between the teeth Num 11:33 (J).

4. be cut off, in a more general sense, fail: of waters Josh 3:13; Josh 3:16 (JE) Josh 4:7 (twice in verse) (D); new wine Joel 1:5 meat vJoel 1:16 hope Prov 23:18; Prov 24:14 a name Isa 48:19; Isa 56:5; Ruth 4:10 a sign Isa 55:13 faithfulness Jer 7:28 אִישׁ ׳לֹא יִכָּרֵת לְ there shall not fail thee a man 1Kgs 2:4; 1Kgs 8:25 = 2Chr 6:16; 1Kgs 9:5 = 2Chr 7:18; Jer 33:17; Jer 33:18; Jer 35:19 לא יכרת מן there shall not fail of Josh 9:23 (J) 2Sam 3:29.

Pual Perfect כָּרַּת Ezek 16:4 3 feminine singular כֹּרָ֑תָה Judg 6:28 —

1. be cut off, navel string Ezek 16:4.

2. be cut down, Asherah Judg 6:28.

Hiph`il Perfect הִכְרִית 1Sam 28:9; 1Kgs 11:16 3 feminine singular הִכְרִיתָה Lev 26:22 1 singular הִכְרַתִּי Josh 23:4 + 32 t.; + 4 t. Perfect; Imperfect יַכְרִית Deut 12:29 + 2 t.; jussive יַכְרֵת Ps 12:4 + 4 t.; 1 singular וָאַכְרִ֫תָה 2Sam 7:9 1 plural suffix וְנַכְרִיתֶנָּה Jer 48:2 + 9 t. Imperfect; Infinitive הַכְרִית Jer 44:8 + 15 t.; הַכְרִת 1Sam 20:15 + suffix 2 t. —

1. cut off, flattering lips Ps 12:4.

2. cut off, destroy the life of:
a. animals with accusative, cattle Lev 26:22 (H); with accusative and מִן frogs Exod 8:5 (J); horses Mic 5:9; Zech 9:10.
b. of men abs. Ps 109:13, by men, with accusative enemies Judg 4:24; 1Sam 24:22; 1Kgs 11:16; 1Kgs 14:14; 1Kgs 18:4; 2Chr 22:7; Isa 10:7; Ezek 17:17; Obad 1:14 with accusative and מִן enemies Josh 11:21; Jer 48:2 the wicked Ps 101:8 a clan Num 4:18 (P); young men by death Jer 9:20 people by the sword Nah 3:15 necromancers 1Sam 28:9 the name Josh 7:9.
c. of men, by God with accucusative. (הַ)גּוֺיִם Deut 19:1; Josh 23:4 (D) Zeph 3:6 various persons and things Isa 48:9; Jer 44:11; Jer 51:62; Ezek 25:16; Ezek 30:15; Zech 9:6 with accusative and מִן Ezek 25:7; Amos 1:5; Amos 1:8; Amos 2:3 מֵאֶרֶץ Nah 2:14; Ps 34:17 = Ps 109:15 מִיִּשְׂרָאֵל Isa 9:13 מִיַּד Mic 5:11 מִפָּנֶיךָ Deut 12:29; 2Sam 7:9 = 1Chr 17:8 מֵעַל פְּנֵי הָאֲדָמָה 1Sam 20:15; 1Kgs 9:7; Zeph 1:3 מִקֶּרֶב עַמּוֺ Lev 17:10; Lev 20:3; Lev 20:5; Lev 20:6 (H); מִתּוֺךְ עַמִּי Ezek 14:8 Ezekiel says also מִן ׳הכ אָ֗֗֗דָם וּבְהֵמָה Ezek 14:13; Ezek 14:17; Ezek 14:19; Ezek 14:21; Ezek 25:13; Ezek 29:8 צדיק ורשׁע Ezek 21:8; Ezek 21:9 עבר ושׁב Ezek 35:7 with accusative and לְ cutt off, to, or from Isa 14:22; Jer 44:7; Jer 44:8; Jer 47:4 מַשְׁתִּין בְּקִיר ׳לְ ׳כ 1Kgs 14:10; 1Kgs 21:21; 2Kgs 9:8 מעם מזבח ׳ל ׳כ 1Sam 2:33 לָאִישׁ מֵאָֽהֳלֵי יַעֲקֹב ׳יַכְרֵת י Mal 2:12 may Yahweh cut off to the man — from the tents of Jacob.

3. cut down, destroy, cities Mic 5:10, sun-pillars Lev 26:30 (H); and other things used in idolartry Nah 1:14; Zeph 1:4 מן הארץ Zech 13:2 מִקֶּרֶב Mic 5:12.

4. take away, חֶסֶד מֵעִם kindness from 1Sam 20:15.

5. permit to perish, מֵהַבְּהֵמָה (some) of the cattle 1Kgs 18:5.

Hoph`al Perfect ׳הָכְרַת מִנְחָה וָנֶסֶךְ מִבֵּית י Joel 1:9.

off, made, make, down, cut, …

kārat

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutting flesh and passing between the pieces)

to cut, cut off, cut down, cut off a body part, cut out, eliminate, kill, cut a covenant

(Qal)

to cut off

to cut off a body part, behead

to be cut off

to be cut off

to cut off

שְׁנֵי הֶ֖ם

שְׁנֵי

Root word two, twelve, both, twelfth, second, …

הֶ֖ם

Suffix — pronoun their / them

Dictionary form: שְׁנַיִם · sheh-na-YIM

Adjective — Cardinal Number, masculine dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word; a number (one, two, three, …)

In the KJV here: and both

two ×174 and two ×106 the two ×62 twelve ×34 both ×31 were twelve ×27 and the two ×23 and twelve ×15

More options

two — Standard cardinal number; fits virtually every context.

both — Use when referring to a pair already mentioned.

a pair — Emphasizes the twosome as a unit or set.

double — Prefer when quantity or amount is being doubled.

twice — Use for repetition or frequency, not counting objects.

twelve — Compound use; only when context indicates ten-plus-two.

BDB10007 H8145 H8147

תנא (ᵑ7 Syriac; = Biblical Hebrew II. שָׁנָה, שְׁנַיִם, שֵׁנִי).

BDB8886 H8147

שְׁנַ֫יִם, שְׁתַּיִם (Philippi^{ZMG xlix (1895), 202} Ges^{«GKC:97b»§ 97b} note):768 noun masculine and feminine dual two (Late Hebrew id.; Phoenician אשנם (and ׳שנ second), Punic שנם Lzb³⁸⁰; Arabic ; Sabean תֿני Hom^{Chr 47}, Aramaic תְּרֵין, (תִּנְיָנָא, second); Nabataean תרין, Palmyrene feminine תרתן, תרתיא, Lzb³⁸⁸; Assyrian šinâ; on etymology see √, and especially Philippi^{ZMG xxxii (1878), 21-98}); —

masculine (with masculine noun) שְׁנַיִם Amos 3:3 +; construct שְׁנֵי Isa 7:16 +, suffix שְׁנֵיהֶם Gen 2:25 +, etc.; feminine (with feminine noun) שְׁתַּיִם Amos 4:8 +; construct שְׁתֵּי Gen 4:19, וּשְׁתֵּי Isa 7:21 +, etc., מִשְּׁתֵֿי Judg 16:28 (see GFM); suffixes see below (2 + 10 = 12, see below); Hexateuch chiefly P; — two:

1. no other number:
a. usually construct before plural noun (צְמִידִים) שְׁנֵי Gen 24:22 + 19 t. + 2Sam 23:20 || 1Chr 11:22 (insert בְּנֵי ᵐ5 Th modern, otherwise RS^{Semitic i. 469, 2nd ed., 488}); (נָשִׁים) שְׁתֵּי Gen 4:19 + 132 t., 1Sam 10:4 insert כִּכְּרוֺת Klo HPS Bu Now; Lev 16:21 read dual יָדָיו Qr, + Judg 16:28 (see above) + שְׁתֵּיאֵֿלֶּה Isa 47:9 both these things; before singular noun, שְׁנֵי Exod 16:22 (Ges^{«GKC:134e»§ 134e}); suffix שְׁנֵיתֶם the two of them Gen 2:25 + 62 t., + Prov 24:22 (> their years ᵑ6 ᵑ7 De and others; probably corrupt, see Toy), שְׁנֵינוּ Gen 31:37 + 2 t., שְׁנֵיכֶם Gen 27:45 שְׁתֵּיהֶם (masculine suffix! Ges^{«GKC:135o»§ 135o}) Ruth 1:19; Ruth 4:11, יֵ֯הֶן 1Sam 25:43; Ezek 23:13.
b. absolute (1) שְׁנַ֫יִם (90 t.), before plural noun Judg 11:37 + 26 t.; after plural noun 2Sam 1:1; Exod 29:1+ 21 t. (usually P Chronicles), singular noun (collective) Gen 46:27; Num 7:17 + 11 t. Num 17 noun omitted Gen 7:2; Gen 44:27 + 26 t.; ׳שׁ ׳שׁ distributive Gen 7:9 +; ׳לִשׁ cut in two 2Kgs 3:25; Jer 34:18 = double amount Exod 22:3; Exod 22:6; Exod 22:8 (E); ׳פִּי שׁ Deut 21:17 double portion, + בְּרוּחֲךָ 2Kgs 2:9 in (of) thy spirit, + בָּהּ Zech 3:18 (2) שְׁתַּ֫יִם (55 t.) before plural noun 1Kgs 3:16 + 16 t.; after plural noun (usually P and late) 2Chr 24:3 + 9 t.; noun omitted, = two things Isa 51:19; Job 13:20; Prov 30:7 שְׁתַּיִם = twice 2Kgs 6:10; Job 40:5; Ps 62:12 (or as Prov 30:7), ׳בִּשׁ Job 33:14 either so, or in two ways RVm (see De); as ordinal בִּשְׁנַת שְׁתַּיִם לְ 1Kgs 15:25 + 9 t., etc.; (3) as round number, שְׁנַיִם עֵצִים 1Kgs 17:12 a few sticks (German 'ein paar'), compare 2Kgs 9:32; Isa 17:6 שְׁתַּיִם שָׁלשׁ Amos 4:8, פַּעַם וּשְׁתָּ֑יִם Neh 13:20, compare Jer 3:14 אֶחָד מֵעִיר וּשְׁנַיִם מִמִּשְׁפָּחָה = a small number; Ezra 10:13 not for one or two days (but for many), 2Kgs 6:10.

2. twelve: with noun masculine שְׁנֵים עָשָׂר Gen 42:13 + 87 t., לִשְׁנֵי עָשָׂר Exod 28:21 + 4 t.; with noun feminine שְׁתֵּים עֶשְׂרֵה Exod 24:4 + 34 t., שְׁתֵּי עֶשְׂרֵה Ezek 32:1; Ezek 32:17; Ezek 33:21 before plural noun Gen 17:20; Exod 15:27 +; after plural noun Num 7:84 (twice in verse) +; before singular noun Exod 28:21 +, Gen 14:4 (12 year) +, etc.; as ordinal, יוֺם בְּיוֺם שְׁנֵים עָשָׂר Num 7:78, בִּשְׁתֵּי עֶשְׂרֵה שָׁנָה Ezek 32:1 +, etc.

3. with larger number: 10 (etc.) + 2, 2Sam 8:5; Judg 10:3 + 56 t.; 2 + 10 (etc.) Num 1:35 (P), 2Chr 22:2 + 18 t. (Kö^{ii. 1. 215 ff.} Ges^{«GKC:97f»§ 97f}.); 200 + 2 + 30, 1Kgs 20:15 50 + 2 as ordinal 2Kgs 15:27 + 2 t.; compare 2 + 20, 1Chr 24:17.

two, twelve, both, twelfth, second, …

šĕnayim

two; also (as ordinal) twofold

two

two (the cardinal number)

two, both, double, twice

מִ קֶּ֥רֶב

מִ

Prefix — preposition from, out of

קֶּ֥רֶב

Root word among, midst, within, inwards, in, …

Dictionary form: קֶרֶב · keh-REB

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: from among

in the midst ×35 among ×23 the inwards ×17 from among ×15 within ×14 among you ×6 among them ×5 away from among you ×5

More options

midst — Best for spatial or communal 'in the middle of.'

within — Prefer for interior or inward senses.

inner parts — Use for anatomical or visceral contexts.

among — Fits communal or group membership contexts.

heart — Metaphorical; captures inward emotion or thought.

interior — Slightly formal; good for architectural or geographic use.

BDB7566 H7130

קֶ֫רֶב₂₂₇ noun [masculine] inward part, midst; — ׳ק absolute Exod 29:13 + (only 3); construct Gen 45:6 +; suffix קִרְבִּי Josh 9:7 +, 3 feminine plural קִרְבֶֹּנָה Gen 41:21, בֶֹּנָה- vGen 41:21 (Ges^{«GKC:91i»§ 91i}. Kö^{ii.1488 N.I}), etc.; plural only (suffix) קְרָבַי Ps 103:1 — usually with preposition (׳בְּק 143 t. ׳מִקּ 43 t.); —

1.
a. inward part of human body, physical sense, ׳בְּק within one's body Gen 25:22 (J), compare Gen 18:12 (J), 1Sam 25:37; Jer 23:9; Job 20:14 (|| בְּמֵעָיו), compare Isa 19:1 (of nation personified) into his body Ps 109:18 (simile); as seat of life (וַ)תָּשָׁב נֶפֶשׁהַֿיּלֶד עַלקִֿרְבּוֺ 1Kgs 17:21; 1Kgs 17:22, compare (of idol) Hab 2:19 (see also

2.).
b. = belly, of kine ׳אֶלקֿ Gen 41:21; Gen 14:21
c. of city (׳בְּק within it, ׳מִקּ etc.) Gen 18:24; Judg 18:7; Amos 3:9 + 18:t compare Isa 25:11 חוּצוֺת ׳בְּק Isa 5:25. d of house Ps 101:2; Ps 101:7 temple Ps 48:10 מוֺעֲ דֶ֑ךָ ׳בְּק Ps 74:4.
e. of land (earth) Gen 45:6; Gen 48:16; Amos 2:3; Isa 5:8; Isa 24:13 (|| בְּתוֺח הָעַמִּים), + 10 t. (׳בְּק ׳מִקּ). feminine of a number of person, ׳כְּק in the midst, among, ׳מִקּ from among: especially (1) people (96 t.; 80 t. as singular collective, 15 t. plural Amos 7:8; Gen 24:3; Exod 23:25; Deut 31:17; Jer 46:21; 1Sam 4:3; Josh 7:12; Judg 10:16 +, ׳יִשׂ ׳בְּק Deut 17:10 +, ׳בְּק ׳בֵּית יִשׂ Amos 7:10 הַכְּנַעֲנִי ׳בְּק Judg 1:32; Judg 1:33; Judg 3:5, גּוֺי ׳מִקּ Deut 4:34 etc (2) ) הַמַּחֲנֶה׳(מִק ׳בְּק Josh 1:11; Num 14:44 6 t. (3) אֶחָיו ׳בְּק Deut 18:2; 1Sam 16:13, and (׳מִק) Deut 17:15; Deut 18:18. (4) עַמֶּיהָ ׳מִקּ Exod 31:14 (II.עַם) (5) אֹיְכֶיךָ ׳בְּק Ps 110:2 compare (of wicked) Ps 55:16 חֲכָמִים ׳בְּק Prov 15:31. (6) אֱלֹהִים יִשְׁפֹּט ׳בְּק Ps 82:1 (7) הַמִּלְחָמָה ׳בְּק 1Kgs 20:39 into the midst of the battle, the thick of the fight; צָרָה ׳בְּק Palam 1Kgs 138:7. (8) of nations, הַגּוֺיִם ׳בְּק Deut 29:15, הָעַמִּים Lam 3:45, compare Josh 24:17; Mic 5:6; Mic 5:7.
g. חוקך ׳מִקּ Ps 74:11 (Qr חֵיקְךָ) thy hand from within thy bosom, (anthropomorphism of ׳י; see I כלה Pi`el 2 c).
h. of a period of time,שָׁנִים ׳בְּק Hab 3:2 (twice in verse)

2. of inward part of man;
a. as seat of thought and emotion : ׳בְּק 1Kgs 3:28; Jer 4:14; Jer 9:7; Prov 26:24; Ps 62:5; Ps 94:19 || בְלֵב Prov 14:33, עַללֵֿב Jer 31:33 seat of לֵב Ps 39:4; Ps 55:5; Ps 109:22; Lam 1:20 of רוּחַ Ezek 11:19; Ezek 36:26; Ezek 36:27; Zech 12:1; Isa 26:6; Ps 51:12, compare Isa 19:3; Isa 19:14 לִבִּי ׳בְּק Ps 36:2 (read לִבּוֺ Vrss Hup Now Che Bae and others)
b. as faculty of thought and emotion, sujb. (no perp.) Isa 16:11 (|| מֵעַי) Ps 64:7 (|| לֵב) Ps 5:10 כָּלקְֿרָבַי Ps 103:1 (only here plural; || נַפְשִׁי); — Ps 49:12 read קִבְרָם ᵐ5 ᵑ6 ᵑ7, or קְבָרִם, Ew Gr Ol Bi Che Bae and others (for קִרְבָּם)

3. technical term in P of entrails of sacrificial animals (Di Lev 1:9; Lev 1:13; Lev 3:3 (twice in verse); Lev 3:9 (twice in verse); Lev 3:14 (twice in verse); Lev 4:8 (twice in verse); Lev 4:11; Lev 7:3; Lev 8:16; Lev 8:21; Lev 8:25; Lev 9:14.

among, midst, within, inwards, in, …

qereb

properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)

midst, among, inner part, middle

inward part

physical sense

עַמָּֽ ם

עַמָּֽ

Root word people, nations, nation, peoples, folk, …

ם

Suffix — pronoun their / them

Dictionary form: עַם · am

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: their people

the people ×572 people ×220 of the people ×150 my people ×113 and the people ×110 his people ×78 thy people ×58 of my people ×50

More options

people — Most versatile rendering; fits collective and singular contexts.

nation — Emphasizes ethnic or political identity as a unified group.

community — Highlights shared belonging; good for social or covenant contexts.

population — Neutral, demographic tone; useful for census or mass-movement passages.

folk — Informal, grassroots feel; suits ordinary or rural settings.

crowd — Best for gathered assemblies rather than an ongoing social group.

BDB6144 H5971 H5993

I. עַם, עָם₁₈₄₀ noun masculine^{Gen 11:6} (see below) people (Late Hebrew id., plebeian, common man; ᵑ7 עַמָּא people, plural peoples, tribes, etc.; Syriac ; Arabic see above; original meaning probably those united, connected, related, compare We^{GGN 1893, 480}); — absolute עַם Gen 11:6 +, עָם Judg 9:36 +, הָעָם Josh 8:11 +; construct עַם Num 21:29 +; suffix עַמִּי Exod 3:7 +, עַמְּךָ Exod 22:27 +, etc.; plural עַמִּים Isa 2:3 +, עֲמָמִים (compare Biblical Aramaic) Neh 9:22 construct עַמֵּי 1Kgs 8:43 +, עַמְמֵי Neh 9:24 plural with suffix see II. עַם; — (Thes cites following as feminine וְחָטָאת עַמֶּ֑ךָ Exod 5:16 [but corrupt and unintellig.; read perhaps ׳וְחַטָאתָ לְע, so ᵐ5 ᵑ6 Di]; Judg 18:7 [but ישֶׁבֶת must agree with lost word city, or the like, see GFM]; Jer 8:5 [but read שׁוֺבַב for שׁוֺבְבָה Gie]); —

1. a people, nation (sometimes || גּוֺי), collective noun (singular Exod 21:8; Josh 17:14; Josh 17:15; Josh 17:17; 2Sam 17:29 + often, or plural Exod 20:15; Exod 24:2; Jer 5:31 + often, or both in same clause Exod 1:20; 2Sam 13:24): עַם אֶחָד = all mankind Gen 11:6 (J); peoples in general Gen 27:29 (J; || לְאֻמִּים), Exod 19:5 (E), Deut 2:25; Deut 4:6 + often Deuteronomy; Neh 13:24 + often; קְהַל עַמִּים Gen 28:3 (P) an assembly (multitude) of peoples, Gen 48:4 (P), Ezek 23:24; Ezek 32:3 (+ רַבִּים); one's own people Jer 46:16; Ps 45:11; Ruth 1:10; Ruth 1:15; Ruth 1:16 (twice in verse) + (on עַמִּי נָדִיב Song 6:12 see especially Bu); particular peoples, Egypt Gen 41:40 (E), Exod 1:22 (E), Neh 9:10 +; עַםאֲֿרָם Amos 1:5 עַםכְּֿמוֺשׁ (i.e. Moab) Num 21:29 (JE), Jer 48:46 but especially Israel Exod 1:20 (E) + often; ׳עַםבְּֿנֵי יִשׂ vExod 1:9 (J); called יהוה ׳ע Num 11:29 (E), 1Sam 2:24 +, and (by ׳י) עַמִּי Exod 3:7; Exod 5:1 (J) + often (all periods); קְהַל עַםהָֿאֱלֹהִים Judg 20:2, עַםהַֿקָּהָל Lev 16:33 (P), קְהַל עָם Ps 107:32 especially הָעָם הַזֶּה (often in contempt or disgust) Num 11:1; Num 11:12; Num 11:13 +; figurative of ants Prov 30:25, the shaphan vProv 30:26, locusts Joel 2:2, compare לְעַם לְצִיִּים Ps 74:14 (where read לְעַם צִיִּים Hup-Now). — On Judg 1:16 see עֲמָלֵקִי.

2. = smaller units, e.g.
a. inhabitants of a city Gen 19:4 (J), 1Sam 9:12; 1Sam 9:13; Jer 29:16; Jer 29:25; 2Chr 31:4 + (Jer 8:5 strike out ׳יְרוּוּשׁ ᵐ5 Gie Co Rothst).
b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ ᵐ5 Di Dr, Hos 10:14; Judg 5:8; Judg 5:14 read בְּעָרֶיךָ We Now; see below ד].
c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (JE), i.e. a powerful force; עַם הַצָּבָא Num 31:32 (P), הַמִּלְחָמָה ׳ע Josh 8:1; Josh 8:3; Josh 8:11; Josh 10:7; Josh 11:7 (all J E); so probably Judg 5:8 a (fighting) band; perhaps also vJudg 5:14 (read singular ? see GFM Bu).

3. = common people Jer 21:7; Jer 22:4; Lev 4:27 (opposed to ruler vLev 4:22), Neh 5:1 (opposed to יְהוּדִים), Neh 7:5 (opposed to rulers).

4. people in general, persons Gen 50:20 (E), so apparently ׳כָּלהָֿעָם אֲשֶׁר וגו Exod 33:16 (J), Num 11:34 (J), Josh 5:5 (twice in verse) (D), Judg 9:36 (as singular), vJudg 9:37 (as plural), Jer 36:9 persons labouring 1Kgs 9:23 superior persons Job 12:2 (iron.); עַם עוֺלָם Ezek 26:30 people of long ago (now in Sh®°ôl).

5. phrases are:
a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ members of one's people, compatriots, fellow-countrymen, etc. Num 22:5 (E), Gen 23:11 (P) Lev 19:18 (H), Judg 14:16; Judg 14:17; Ezek 33:2; Ezek 33:12 +.
b. בְּנֵי הָעָם = common people (see 3) 2Kgs 23:6; Jer 26:23 +; people in general שַׁעַר בְּנֵי הָעָם Jer 17:19 i.e. public gate 2Chr 35:5; 2Chr 35:12.
c. עַם הָאָרֶץ the people at large, as a body 2Kgs 11:14; 2Kgs 11:18; 2Kgs 11:19; 2Kgs 11:20; 2Kgs 15:5; 2Kgs 16:15; 2Kgs 21:24 (twice in verse) +, Jer 37:2; Jer 44:21; Lev 20:2 (H), Gen 23:7; Gen 23:12; Gen 23:13 (P); common people Jer 34:19, compare ׳הא ׳דַּלַּת ע 2Kgs 24:14 distinguished from prince Ezek 45:22; Ezek 46:3; Ezek 46:9, from priests Hag 2:4; Zech 7:5 = Canaanites Num 14:9 (JE), compare עַמֵּי הָאָרֶץ 1Chr 5:25 mixed post-exile population Ezra 4:4.
d. עַמֵּי הָאָרֶץ usually peoples of the earth Josh 4:24 (D), 2Chr 32:19 +; of heathen peoples about and in Palestine after exile Ezra 10:2; Ezra 10:11 traders Neh 10:31 עַמֵּי הָאֲרָצוֺת Neh 9:30; Neh 10:29; 2Chr 32:13.
e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (van d. H.; omit בַּת Baer Gi), Lam 2:11; Lam 3:48; Lam 4:3; Lam 4:6; Lam 4:10 בְּתוּלַת בַּתעַֿמִּי Jer 14:17.
g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (E), אַחֵר ׳ע Deut 28:32, and especially from language, עִמְקֵי שָׂפָה ׳ע Ezek 3:5 compare vEzek 3:6, כִּלְשׁוֺן עַם וָעָם Neh 13:24 compare Esth 1:22 (twice in verse); Esth 3:12, לֹעֵג ׳ע Ps 114:1.
i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם Oort Du Kit Che^Hpt compare Perles^{Anal. 40, 64}.

BDB6147 H5971

II. [עַם] noun [masculine] kinsman

**later development of I. עַם RS^{K 58; 2nd ed. 72}. (on father's side) (Arabic paternal uncle, etc., see I. עמם; compare perhaps Tel Amarna ammu, kinsmen (?); on Nabataean עם ancestor compare Lzb^{151, 499}; see also especially Nes^{Eg 187, ZAW xvi (1896), 322f.} Krenkel^{ib. viii (1888), 280-84}); — suffix עַמִּי in בֶּןעַֿמִּי (q. v.), and proper name following; elsewhere plural suffix עַמֶּיךָ Num 27:13; Num 31:2 (Lev 19:16 read עַמְּךָ ᵐ5 ⅏), + (possibly) עֲמָָמֶיךָ Judg 5:14 עַמָּיו Gen 25:8 + 15 t., עַמֶּיהָ Gen 17:14 + 3 t.; read עַמֶּי (for ᵑ0 עַמִּי, I. עַם; compare Krenkel^{l.c. 281}) Gen 49:29 and perhaps Judg 14:3 (compare Lev 21:14); according to Buhl Kit also 2Kgs 4:13 — father's kinsmen: וַיֵּאָסֵף אֶלעַֿמָּיו Gen 25:8 (of joining kinsmen in Sh®°ôl), so vGen 25:17; Gen 35:29; Gen 49:33; Num 20:24; Deut 32:50, compare Gen 49:29 (see above), Num 27:13; Num 31:2; Deut 32:50 (all P); וְנִכְרְתָה הַנֶּפֶשׁ מֵעַמֶּיהָ Gen 17:4 (severed from living kinsmen), so Lev 7:20; Lev 7:21; Lev 7:23; Lev 7:27; Lev 19:8; Lev 23:29; Num 9:13, מִקֶּרֶב עַמֶּיהָ Exod 31:14, compare Exod 30:33; Exod 30:38; Lev 17:9 (all PH); מֵעַמָּיו יִקַּח אִשָּׁה Lev 21:14 (H), and perhaps Judg 14:3 (simile I. עַם: [םָ֯, הָּ֯] מִקֶּרֶב עַמּוֺ Lev 17:4; Lev 17:10; Lev 18:29+); other combinations Judg 5:14 (si vera lectio read perhaps בְּעַמֶּ֑ךָ, see I. עַם 2 d ), Lev 21:1; Lev 21:4; Lev 21:15 (H), Ezek 18:18 and (perhaps) 2Kgs 4:13. — בֶּןעַֿמִּי perhaps = son of my kinsman; on proper name with עַם see Gray^{Prop. N. 41 ff}.

BDB9776 H5971 H5972

עַם noun masculine^{Ezra 6:12} people (see Biblical Hebrew I. עמם, עַם); — ׳ע absolute Dan 2:44; Dan 3:29; Ezra 6:12, construct Dan 7:27 emphatic עַמָּה Ezra 5:12, עַמָּא Ezra 7:13; Ezra 7:16; Ezra 7:25 plural emphatic עַמֲמַיָּא (K^{§§ 15d}); 55, 5 a)) Dan 3:4; Dan 3:7 (twice in verse); Dan 3:31; Dan 5:19; Dan 6:26; Dan 7:14.

people, nations, nation, peoples, folk, …

ʿam

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

nation, people

people, nation

Word Breakdown

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Grammar C/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H376

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H834

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Grammar Vqi3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H7901

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Grammar R

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Brown-Driver-Briggs (BDB)

Strong's Definition H854

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Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H802

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Grammar Aafsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H1739

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Grammar C/Vpp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H1540

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Ncfsc/Sp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H6172

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Grammar To

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Brown-Driver-Briggs (BDB)

Strong's Definition H853

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Grammar Ncmsc/Sp3fs

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Brown-Driver-Briggs (BDB)

Strong's Definition H4726

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Grammar Vhp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H6168

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Grammar C/Pp3fs

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