Luke 22:64

καὶ περικαλύψαντες αὐτὸν ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ ἐπηρώτων αὐτὸν λέγοντες Προφήτευσον τίς ἐστιν ὁ παίσας σε
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
περικαλύψαντες
G4028 V-AAP-NPM
perikalyptō
to cover all around, i.e., entirely (the face, a surface)
  • to cover all around, to cover up, cover over
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἔτυπτον
G5180
typtō
to ___%___thump___%___, i.e., cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
  • to strike, beat, smite
    • with a staff, a whip, the fist, the hand
      • "of mourners, to smite their breast
    to smite one on whom he inflicts punitive evil"to smite
    • metaphorically to wound, disquiet one's conscience
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
τὸ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρόσωπον
G4383
prosōpon
the front (as being towards view), i.e., the countenance, aspect, appearance, surface; by implication, presence, person
  • the face
    • the front of the human head
      • "countenance, look
      • the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings
      the appearance one presents by his wealth or property, his rank or low condition
      • outward circumstances, external condition
        • "used in expressions which denote to regard the person in one's judgment and treatment of men
    the outward appearance of inanimate things
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐπηρώτων
G1905 V-IAI-3P
eperōtaō
to ask for, i.e., inquire, seek
  • to accost one with an enquiry, put a question to, enquiry of, ask, interrogate
    • "to address one with a request or demand
    • to ask of or demand of one
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Προφήτευσον
G4395
prophēteuō
to foretell events, divine, speak under inspiration, exercise the prophetic office
  • to prophesy, to be a prophet, speak forth by divine inspirations, to predict
    • to prophesy
      • "with the idea of foretelling future events pertaining especially to the kingdom of God"to utter forth, declare, a thing which can only be known by divine revelation"to break forth under sudden impulse in lofty discourse or praise of the divine counsels
      • under like prompting, to teach, refute, reprove, admonish, comfort others
      to act as a prophet, discharge the prophetic office
τίς
G5101 I-NSM
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
ἐστιν
G2076
esti
he (she or it) is; also (with neuter plural) they are
  • third person singular of ___%___to be___%___
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
παίσας
G3817 V-AAP-NSM
paiō
to hit (as if by a single blow and less violently than G5180); specially, to sting (as a scorpion)
  • to strike, smite
    • "to sting (to strike or wound with a sting)
σε
G4571
se
thee
  • thou, thee

καὶ περικαλύψαντες αὐτὸν ἔτυπτον αὐτοῦ τὸ πρόσωπον καὶ ἐπηρώτων αὐτὸν λέγοντες Προφήτευσον τίς ἐστιν ὁ παίσας σε
64
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Cross References

Judges 16:25

וַֽיְהִי ‫(כי)‬ ‫(טוב)‬ כְּיטוֹב לִבָּם וַיֹּאמְרוּ קִרְאוּ לְשִׁמְשׁוֹן וִישַֽׂחֶק-לָנוּ וַיִּקְרְאוּ לְשִׁמְשׁוֹן מִבֵּית ‫(האסירים)‬ הָאֲסוּרִים וַיְצַחֵק לִפְנֵיהֶם וַיַּֽעֲמִידוּ אוֹתוֹ בֵּין הָֽעַמּוּדִֽים׃
25
And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.

Judges 16:21

וַיֹּֽאחֲזוּהוּ פְלִשְׁתִּים וַֽיְנַקְּרוּ אֶת-עֵינָיו וַיּוֹרִידוּ אוֹתוֹ עַזָּתָה וַיַּֽאַסְרוּהוּ בַּֽנְחֻשְׁתַּיִם וַיְהִי טוֹחֵן בְּבֵית ‫(האסירים)‬ הָאֲסוּרִֽים׃
21
But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Luke 22:63
Read Luke 22
Luke 22:65