Luke 24:18

ἀποκριθεὶς δὲ ὁ εἷς ᾧ ὄνομα Κλεοπᾶς εἶπεν πρὸς αὐτόν Σὺ μόνος παροικεῖς ἐν Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις
And the one of them, whose name was Cleopas, answering said unto him, Art thou a only stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Word Reference
Original Word Definitions
ἀποκριθεὶς
G611 V-AOP-NSM
apokrinomai
to conclude for oneself, i.e., (by implication) to respond; by Hebraism (compare H6030) to begin to speak (where an address is expected)
  • to give an answer to a question proposed, to answer
    • "to begin to speak, but always where something has preceded (either said or done) to which the remarks refer
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὁ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἷς
G1520 A-NSM
heis
one
  • one
ᾧ
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ὄνομα
G3686
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
    • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
Κλεοπᾶς
G2810 N-NSM-P
kleopas
of a renowned father
Cleopas, a Christian
  • one of the two disciples who were going to Emmaus on the day of the resurrection
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
αὐτόν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
Σὺ
G4771
sy
thou
  • you
μόνος
G3441 A-NSM
monos
remaining, i.e., sole or single; by implication, mere
  • alone (without a companion), forsaken, destitute of help, alone, only, merely
παροικεῖς
G3939 V-PAI-2S
paroikeō
to dwell near, i.e., reside as a foreigner
  • to dwell beside (one) or in one's neighbourhood, to live near
    • "in the New Testament, to be or dwell in a place as a stranger, to sojourn
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Ἰερουσαλὴμ
G2419 N-ASF-L
hierousalēm
set ye double peace
Hierusalem (i.e., Jerushalem), the capitol of Palestine
  • denotes either the city itself or the inhabitants
    • "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built
    • metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom
    ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔγνως
G1097 V-2AAI-2S
ginōskō
to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
  • to learn to know, come to know, get a knowledge of perceive, feel
    • to become known
    to know, understand, perceive, have knowledge of
    • to understand
      • "to know
    Jewish idiom for sexual intercourse between a man and a woman"to become acquainted with, to know
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γενόμενα
G1096 V-2ADP-APN
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
    • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
αὐτῇ
G846 P-DSF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἐν
G1722
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ταῖς
G3588 T-DPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἡμέραις
G2250 N-DPF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ταύταις
G3778 D-DPF
houtos
the he (she or it), i.e., this or that (often with article repeated)
  • this

ἀποκριθεὶς δὲ ὁ εἷς ᾧ ὄνομα Κλεοπᾶς εἶπεν πρὸς αὐτόν Σὺ μόνος παροικεῖς ἐν Ἰερουσαλὴμ καὶ οὐκ ἔγνως τὰ γενόμενα ἐν αὐτῇ ἐν ταῖς ἡμέραις ταύταις
18
And the one of them, whose name was Cleopas, answering said unto him, Art thou a only stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Cross References

John 19:25

εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή
25
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Luke 24:17
Read Luke 24
Luke 24:19