Luke 7:20
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Word Reference
| Original Word | Definitions |
|---|---|
|
παραγενόμενοι
G3854
V-2ADP-NPM
|
Strong's Definition
paraginomai to become near, i.e., approach (have arrived); by implication, to appear publicly
|
|
δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἄνδρες
G435
N-NPM
|
Strong's Definition
anēr a man (properly as an individual male)
|
|
εἶπον
G2036
|
Strong's Definition
epō to speak or say (by word or writing)
|
|
Ἰωάννης
G2491
N-NSM-P
|
Strong's Definition
iōannēs Jehovah is a gracious giver Joannes (i.e., Jochanan), the name of four Israelites
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
βαπτιστὴς
G910
N-NSM
|
Strong's Definition
baptistēs a baptizer, as an epithet of Christ's forerunner
|
|
ἀπέσταλκεν
G649
|
Strong's Definition
apostellō set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
|
|
ἡμᾶς
G2248
|
Strong's Definition
hēmas us
|
|
πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
|
|
σὲ
G4571
|
Strong's Definition
se thee
|
|
λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
Σὺ
G4771
|
Strong's Definition
sy thou
|
|
εἶ
G1488
|
Strong's Definition
ei thou art
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἐρχόμενος
G2064
V-PNP-NSM
|
Strong's Definition
erchomai to come or go (in a great variety of applications, literally and figuratively)
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
ἄλλον
G243
A-ASM
|
Strong's Definition
allos ___%___else,___%___ i.e., different (in many applications)
|
|
προσδοκῶμεν
G4328
V-PAI-1P
|
Strong's Definition
prosdokaō to anticipate (in thought, hope or fear); by implication, to await
|
παραγενόμενοι δὲ πρὸς αὐτὸν οἱ ἄνδρες εἶπον Ἰωάννης ὁ βαπτιστὴς ἀπέσταλκεν ἡμᾶς πρὸς σὲ λέγων Σὺ εἶ ὁ ἐρχόμενος ἢ ἄλλον προσδοκῶμεν
20
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?