Luke 8:29

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

Word Reference

Original Word	Definitions
Παρήγγελλεν G3853	Strong's Definition parangellō to transmit a message, i.e., (by implication) to enjoin to transmit a message along from one to another, to declare, announce "to command, order, charge
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεύματι G4151 N-DSN	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀκαθάρτῳ G169 A-DSN	Strong's Definition akathartos impure (ceremonially, morally (lewd) or specially, (demonic)) not cleansed, unclean in a ceremonial sense: that which must be abstained from according to the levitical law "in a moral sense: unclean in thought and life
ἐξελθεῖν G1831 V-2AAN	Strong's Definition exerchomai to issue (literally or figuratively) to go or come forth of with mention of the place out of which one goes, or the point from which he departs of those who leave a place of their own accord "of those who are expelled or cast out metaphorically to go out of an assembly, i.e., forsake it "to come forth from physically, arise from, to be born of"to go forth from one's power, escape from it in safety"to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention)"of things of reports, rumours, messages, precepts "to be made known, declared"to be spread, to be proclaimed"to come forth emitted as from the heart or the mouth "to flow forth from the body"to emanate, issue used of a sudden flash of lightning "used of a thing vanishing"used of a hope which has disappeared
ἀπὸ G575 PREP	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
πολλοῖς G4183 A-DPM	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
γὰρ G1063 CONJ	Strong's Definition gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles) for
χρόνοις G5550 N-DPM	Strong's Definition chronos a space of time (in general, and thus properly distinguished from G2540, which designates a fixed or special occasion; and from G0165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay time either long or short
συνηρπάκει G4884 V-LAI-3S	Strong's Definition synarpazō to snatch together, i.e., seize to seize by force "to catch or lay hold of (one so that he is no longer his own master)"to seize by force and carry away
αὐτόν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐδεσμεῖτο G1196	Strong's Definition desmeō to tie, i.e., shackle to bind, tie
ἁλύσεσιν G254 N-DPF	Strong's Definition halysis a fetter or manacle a chain, bond by which the body or any part of it (hands, feet) is bound
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
πέδαις G3976 N-DPF	Strong's Definition pedē a shackle for the feet a fetter, shackle for the feet
φυλασσόμενος G5442 V-PPP-NSM	Strong's Definition phylassō to watch, i.e., be on guard (literally of figuratively); by implication, to preserve, obey, avoid to guard to watch, keep watch "to guard or watch, have an eye upon: lest he escape"to guard a person (or thing) that he may remain safe lest he suffer violence, be despoiled, etc. to protect "to protect one from a person or thing"to keep from being snatched away, preserve safe and unimpaired"to guard from being lost or perishing"to guard one's self from a thing to guard i.e., care for, take care not to violate to observe to observe for one's self something to escape to avoid, shun flee from "to guard for one's self (i.e., for one's safety's sake) so as not to violate, i.e., to keep, observe (the precepts of the Mosaic law)
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
διαῤῥήσσων G1284	Strong's Definition diarrhēssō to tear asunder to break asunder, burst through, rend asunder "to rend, which was done by the Jews to their clothes in cases of extreme indignation or in deep grief
τὰ G3588 T-APN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δεσμὰ G1199 N-APN	Strong's Definition desmon a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability a band or bond
ἠλαύνετο G1643 V-IPI-3S	Strong's Definition elaunō to push (as wind, oars or daemonical power) to drive of the wind driving ships or clouds "of sailors propelling a vessel by oars, to row"to be carried in a ship, to sail"of demons driving to some place the men whom they possess
ὑπὸ G5259 PREP	Strong's Definition hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) by, under
τοῦ G3588 T-GSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δαίμονος G1142	Strong's Definition daimōn a daemon or supernatural spirit (of a bad nature) a god, a goddess an inferior deity, whether good or bad in the New Testament, an evil spirit
εἰς G1519 PREP	Strong's Definition eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases into, unto, to, towards, for, among
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐρήμους G2048 A-APF	Strong's Definition erēmos lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied) solitary, lonely, desolate, uninhabited used of places a desert, wilderness "deserted places, lonely regions"an uncultivated region fit for pasturage used of persons deserted by others "deprived of the aid and protection of others, especially of friends, acquaintances, kindred"bereft of a flock deserted by the shepherd "of a women neglected by her husband, from whom the husband withholds himself

Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαῤῥήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους

Cross References

Mark 9:20

καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν καὶ ἰδὼν αὐτὸν εὐθὲως τὸ πνεῦμα εσπάραξεν αὐτόν καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων

And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.

2 Timothy 2:25

ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους μήποτε δῷ αὐτοῖς ὁ θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας

In meekness instructing those that oppose themselves; if peradventure God will give them repentance to the acknowledging of the truth;

Luke 9:39

καὶ ἰδού πνεῦμα λαμβάνει αὐτόν καὶ ἐξαίφνης κράζει καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ καὶ μόγις ἀποχωρεῖ ἀπ' αὐτοῦ συντρῖβον αὐτόν·

And, lo, a spirit taketh him, and he suddenly out; crieth and it teareth him that he again, foameth and bruising him hardly departeth from him.

Mark 5:3

ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμείοις· καὶ οὒτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Luke 9:42

ἔτι δὲ προσερχομένου αὐτοῦ ἔῤῥηξεν αὐτὸν τὸ δαιμόνιον καὶ συνεσπάραξεν· ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ καὶ ἰάσατο τὸν παῖδα καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ

And as he was yet a coming, the devil threw down, him and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered again him to his father.

Mark 5:8

ἔλεγεν γὰρ αὐτῷ Ἔξελθε τὸ πνεῦμα τὸ ἀκάθαρτον ἐκ τοῦ ἀνθρώπου

For he said unto him, Come out of the man, thou unclean spirit.

Acts 19:12

ὥστε καὶ ἐπὶ τοὺς ἀσθενοῦντας ἐπιφέρεσθαι ἀπὸ τοῦ χρωτὸς αὐτοῦ σουδάρια ἢ σιμικίνθια καὶ ἀπαλλάσσεσθαι ἀπ' αὐτῶν τὰς νόσους τά τε πνεύματα τὰ πονηρὰ ἐξέρχεσθαι ἀπ' αὐτῶν

So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.

Luke 8:28

Read Luke 8

Luke 8:30

Luke 8:29

Word Reference

KJV