Luke 8:45

And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰησοῦς
G2424 N-NSM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Τίς
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁψάμενός
G680
haptomai
properly, to attach oneself to, i.e., to touch (in many implied relations)
  • to fasten one's self to, adhere to, cling to
    • to touch
    • "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
μου
G3450
mou
of me
  • I, me, my, of me
ἀρνουμένων
G720 V-PNP-GPM
arneomai
to contradict, i.e., disavow, reject, abnegate
  • to deny
  • "to deny someone
    • to deny one's self
      • to disregard his own interests or to prove false to himself
      • "act entirely unlike himself
    to deny, abnegate, abjure"not to accept, to reject, to refuse something offered
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
πάντων
G3956 A-GPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Πέτρος
G4074 N-NSM-P
petros
a rock, a stone
a (piece of) rock (larger than G3037); as a name, Petrus, an apostle
  • one of the twelve disciples of Jesus
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μετ'
G3326
meta
properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
  • with, after, behind
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ἐπιστάτα
G1988
epistatēs
an appointee over, i.e., commander (teacher)
  • any sort of superintendent or overseer
οἱ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄχλοι
G3793 N-NPM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
      • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
      • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
συνέχουσίν
G4912 V-PAI-3P
synechō
to hold together, i.e., to compress (the ears, with a crowd or siege) or arrest (a prisoner); figuratively, to compel, perplex, afflict, preoccupy
  • to hold together
    • any whole, lest it fall to pieces or something fall away from it
    to hold together with constraint, to compress
    • to hold one's ears, to shut the heavens that it may not rain
    • "to press on every side
      • of a besieged city
      • "of a strait, that forces a ship into a narrow channel"of a cattle squeeze, that pushing in on each side, forcing the beast into a position where it cannot move so the farmer can administer medication
    to hold completely
    • to hold fast
      • of a prisoner
      metaphorically
      • to be held by, closely occupied with any business
      • "in teaching the word"to constrain, oppress, of ills laying hold of one and distressing him"to be held with, afflicted with, suffering from"to urge, impel
        • of the soul
σε
G4571
se
thee
  • thou, thee
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἀποθλίβουσιν
G598 V-PAI-3P
apothlibō
to crowd (from every side)
  • to press on all sides, squeeze, press hard
    • of pressing out grapes and olives
καὶ
G2532
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
λέγεις
G3004
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Τίς
G5101
tis
an interrogative pronoun, who, which or what (in direct or indirect questions)
  • who, which, what
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁψάμενός
G680
haptomai
properly, to attach oneself to, i.e., to touch (in many implied relations)
  • to fasten one's self to, adhere to, cling to
    • to touch
    • "of carnal intercourse with a women or cohabitation"of levitical practice of having no fellowship with heathen practices"to touch, assail anyone
μου
G3450
mou
of me
  • I, me, my, of me

καὶ εἶπεν ὁ Ἰησοῦς Τίς ὁ ἁψάμενός μου ἀρνουμένων δὲ πάντων εἶπεν ὁ Πέτρος καὶ οἱ μετ' αὐτοῦ Ἐπιστάτα οἱ ὄχλοι συνέχουσίν σε καὶ ἀποθλίβουσιν καὶ λέγεις Τίς ὁ ἁψάμενός μου
45
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Cross References

Luke 9:13

εἶπεν δὲ πρὸς αὐτούς Δότε αὐτοῖς ὑμεῖς φαγεῖν οἱ δὲ εἶπον Οὐκ εἰσὶν ἡμῖν πλεῖον πέντε ἄρτοι καὶ δύο ἰχθύες εἰ μήτι πορευθέντες ἡμεῖς ἀγοράσωμεν εἰς πάντα τὸν λαὸν τοῦτον βρώματα
13
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.

Luke 5:5

καὶ ἀποκριθεὶς Σίμων εἶπεν αὐτῷ Ἐπιστάτα δι' ὅλης τῆς νυκτὸς κοπιάσαντες οὐδὲν ἐλάβομεν· ἐπὶ δὲ τῷ ῥήματί σου χαλάσω τὸ δίκτυον
5
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.

Mark 5:30

καὶ εὐθὲως Ἰησοῦς ἐπιγνοὺς ἐν ἑαυτῷ τὴν ἐξ αὐτοῦ δύναμιν ἐξελθοῦσαν ἐπιστραφεὶς ἐν τῷ ὄχλῳ ἔλεγεν Τίς μου ἥψατο τῶν ἱματίων
30
And Jesus, immediately knowing that in himself virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?