Mark 5:12

καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες λέγοντες Πέμψον ἡμᾶς εἰς τοὺς χοίρους ἵνα εἰς αὐτοὺς εἰσέλθωμεν
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρεκάλεσαν
G3870 V-AAI-3P
parakaleō
to call near, i.e., invite, invoke (by imploration, hortation or consolation)
  • to call to one's side, call for, summon
    • "to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc.
    • to admonish, exhort
      • "to beg, entreat, beseech
      • to strive to appease by entreaty
      to console, to encourage and strengthen by consolation, to comfort
      • to receive consolation, be comforted
      to encourage, strengthen"exhorting and comforting and encouraging"to instruct, teach
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
πάντες
G3956
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
οἱ
G3588
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δαίμονες
G1142
daimōn
a daemon or supernatural spirit (of a bad nature)
  • a god, a goddess
    • an inferior deity, whether good or bad
    in the New Testament, an evil spirit
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Πέμψον
G3992
pempō
to dispatch (from the subjective view or point of departure, whereas ἵημι (as a stronger form of εἶμι) refers rather to the objective point or terminus ad quem, and G4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield
  • to send
    • to bid a thing to be carried to one
      • "to send (thrust or insert) a thing into another
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χοίρους
G5519 N-APM
choiros
a hog
  • a swine
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
εἰσέλθωμεν
G1525 V-2AAS-1P
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
      • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
        • "of men, to come before the public"to come into life
      of thoughts that come into the mind

καὶ παρεκάλεσαν αὐτὸν πάντες οἱ δαίμονες λέγοντες Πέμψον ἡμᾶς εἰς τοὺς χοίρους ἵνα εἰς αὐτοὺς εἰσέλθωμεν
12
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Cross References

1 Peter 5:8

Νήψατε γρηγορήσατε ὅτι ὁ ἀντίδικος ὑμῶν διάβολος ὡς λέων ὠρυόμενος περιπατεῖ ζητῶν τινα καταπίῃ·
8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:

2 Corinthians 2:11

ἵνα μὴ πλεονεκτηθῶμεν ὑπὸ τοῦ Σατανᾶ· οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν
11
Lest Satan should get an advantage us: of for we are not ignorant of his devices.

Luke 22:31

εἶπεν δὲ ὁ Κύριος Σίμων Σίμων ἰδού ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς τοῦ σινιάσαι ὡς τὸν σῖτον·
31
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

Job 1:10

הֲלֹֽא-‫(את)‬ אַתָּה שַׂכְתָּ בַֽעֲדוֹ וּבְעַד-בֵּיתוֹ וּבְעַד כָּל-אֲשֶׁר-לוֹ מִסָּבִיב מַֽעֲשֵׂה יָדָיו בֵּרַכְתָּ וּמִקְנֵהוּ פָּרַץ בָּאָֽרֶץ׃
10
Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.

Job 2:5

אוּלָם שְֽׁלַֽח-נָא יָֽדְךָ וְגַע אֶל-עַצְמוֹ וְאֶל-בְּשָׂרוֹ אִם-לֹא אֶל-פָּנֶיךָ יְבָרֲכֶֽךָּ׃
5
But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Mark 5:11
Read Mark 5
Mark 5:13