Mark 5:4

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Word Reference

Original Word	Definitions
διὰ G1223 PREP	Strong's Definition dia through (in very wide applications, local, causal, or occasional) through of place with "in of time throughout "during of means by "by the means of through the ground or reason by which something is or is not done by reason of "on account of"because of for this reason"therefore"on this account
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αὐτὸν G846 P-ASM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
πολλάκις G4178 ADV	Strong's Definition pollakis many times, i.e., frequently often, frequently
πέδαις G3976 N-DPF	Strong's Definition pedē a shackle for the feet a fetter, shackle for the feet
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἁλύσεσιν G254 N-DPF	Strong's Definition halysis a fetter or manacle a chain, bond by which the body or any part of it (hands, feet) is bound
δεδέσθαι G1210 V-RPN	Strong's Definition deō to bind (in various applications, literally or figuratively) to bind tie, fasten to bind, fasten with chains, to throw into chains "metaphorically Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright "to bind, put under obligation, of the law, duty etc. to be bound to one, a wife, a husband to forbid, prohibit, declare to be illicit
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
διεσπάσθαι G1288 V-RPN	Strong's Definition diaspaō to draw apart, i.e., sever or dismember to rend asunder, break asunder of a man, to tear in pieces
ὑπ' G5259	Strong's Definition hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)) by, under
αὐτοῦ G846 P-GSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁλύσεις G254 N-APF	Strong's Definition halysis a fetter or manacle a chain, bond by which the body or any part of it (hands, feet) is bound
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τὰς G3588 T-APF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πέδας G3976 N-APF	Strong's Definition pedē a shackle for the feet a fetter, shackle for the feet
συντετρῖφθαι G4937 V-RPN	Strong's Definition syntribō to crush completely, i.e., to shatter (literally or figuratively) break, to break in pieces, shiver "to tread down to put Satan under foot and (as a conqueror) trample on him "to break down, crush to tear one's body and shatter one's strength
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
οὐδεὶς G3762 A-NSM	Strong's Definition oudeis not even one (man, woman or thing), i.e., none, nobody, nothing no one, nothing
αὐτὸν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἴσχυεν G2480 V-IAI-3S	Strong's Definition ischyō to have (or exercise) force (literally or figuratively) to be strong to be strong in body, to be robust, to be in sound health to have power to have power as shown by extraordinary deeds to exert, wield power, to have strength to overcome to be a force, avail"to be serviceable"to be able, can
δαμάσαι· G1150 V-AAN	Strong's Definition damazō to tame to tame "curb, restrain

διὰ τὸ αὐτὸν πολλάκις πέδαις καὶ ἁλύσεσιν δεδέσθαι καὶ διεσπάσθαι ὑπ' αὐτοῦ τὰς ἁλύσεις καὶ τὰς πέδας συντετρῖφθαι καὶ οὐδεὶς αὐτὸν ἴσχυεν δαμάσαι·

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Cross References

James 3:7

πᾶσα γὰρ φύσις θηρίων τε καὶ πετεινῶν ἑρπετῶν τε καὶ ἐναλίων δαμάζεται καὶ δεδάμασται τῇ φύσει τῇ ἀνθρωπίνῃ

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

Mark 5:3

Read Mark 5

Mark 5:5

Mark 5:4

Word Reference

KJV