Matthew 14:15
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go and into the villages, buy themselves victuals.
Word Reference
| Original Word | Definitions |
|---|---|
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ὀψίας
G3798
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Strong's Definition
opsios late; feminine (as noun) afternoon (early eve) or nightfall (later eve)
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δὲ
G1161
CONJ
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Strong's Definition
de but, and, etc
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γενομένης
G1096
V-2ADP-GSF
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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προσῆλθον
G4334
V-2AAI-3P
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Strong's Definition
proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to
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αὐτῷ
G846
P-DSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μαθηταὶ
G3101
N-NPM
|
Strong's Definition
mathētēs a learner, i.e., pupil
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αὐτοῦ
G846
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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λέγοντες
G3004
V-PAP-NPM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Ἔρημός
G2048
|
Strong's Definition
erēmos lonesome, i.e., (by implication) waste (usually as a noun, G5561 being implied)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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τόπος
G5117
N-NSM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὥρα
G5610
N-NSF
|
Strong's Definition
hōra an ___%___hour___%___ (literally or figuratively)
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ἤδη
G2235
ADV
|
Strong's Definition
ēdē even now
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παρῆλθεν·
G3928
V-2AAI-3S
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Strong's Definition
parerchomai to come near or aside, i.e., to approach (arrive), go by (or away), (figuratively) perish or neglect, (causative) avert
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ἀπόλυσον
G630
V-AAM-2S
|
Strong's Definition
apolyō to free fully, i.e., (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὄχλους
G3793
N-APM
|
Strong's Definition
ochlos a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ἀπελθόντες
G565
V-2AAP-NPM
|
Strong's Definition
aperchomai to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὰς
G3588
T-APF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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κώμας
G2968
N-APF
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Strong's Definition
kōmē a hamlet (as if laid down)
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ἀγοράσωσιν
G59
V-AAS-3P
|
Strong's Definition
agorazō properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
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ἑαυτοῖς
G1438
F-3DPM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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βρώματα
G1033
N-APN
|
Strong's Definition
brōma food (literally or figuratively), especially (ceremonially) articles allowed or forbidden by the Jewish law
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ὀψίας δὲ γενομένης προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες Ἔρημός ἐστιν ὁ τόπος καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους ἵνα ἀπελθόντες εἰς τὰς κώμας ἀγοράσωσιν ἑαυτοῖς βρώματα
15
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go and into the villages, buy themselves victuals.
Cross References
ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον· καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες Ἀπόλυσον αὐτήν ὅτι κράζει ὄπισθεν ἡμῶν
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
καὶ ἐὰν ἀπολύσω αὐτοὺς νήστεις εἰς οἶκον αὐτῶν ἐκλυθήσονται ἐν τῇ ὁδῷ· τινες γὰρ αὐτῶν μακρόθεν ἥκασιν
And if I send away them fasting to their own houses, they will faint by the way: for divers of them came from far.
Καὶ ἤδη ὥρας πολλῆς γενομένης προσελθόντες αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγουσιν ὅτι Ἔρημός ἐστιν ὁ τόπος καὶ ἤδη ὥρα πολλή·
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
Ἡ δὲ ἡμέρα ἤρξατο κλίνειν· προσελθόντες δὲ οἱ δώδεκα εἶπον αὐτῷ Ἀπόλυσον τὸν ὄχλον ἵνα ἀπελθόντες εἰς τὰς κύκλῳ κώμας καὶ τοῦς ἀγροὺς καταλύσωσιν καὶ εὕρωσιν ἐπισιτισμόν ὅτι ὧδε ἐν ἐρήμῳ τόπῳ ἐσμέν
And when the day began to wear away, then came the twelve, and said unto him, Send away, the multitude that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.