Matthew 15:12

Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ εἶπον αὐτῷ Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

Word Reference

Original Word	Definitions
Τότε G5119 ADV	Strong's Definition tote the when, i.e., at the time that (of the past or future, also in consecution) then "at that time
προσελθόντες G4334 V-2AAP-NPM	Strong's Definition proserchomai to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to to come to, approach "draw near to"to assent to
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθηταὶ G3101 N-NPM	Strong's Definition mathētēs a learner, i.e., pupil a learner, pupil, disciple
αὐτοῦ G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
εἶπον G2036	Strong's Definition epō to speak or say (by word or writing) to speak, say
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
Οἶδας G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
ὅτι G3754 CONJ	Strong's Definition hoti demonstrative, that (sometimes redundant); causative, because that, because, since
οἱ G3588 T-NPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Φαρισαῖοι G5330 N-NPM-T	Strong's Definition pharisaios a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
ἀκούσαντες G191 V-AAP-NPM	Strong's Definition akouō to hear (in various senses) to be endowed with the faculty of hearing, not deaf "to hear to attend to, consider what is or has been said "to understand, perceive the sense of what is said to hear something to perceive by the ear what is announced in one's presence "to get by hearing learn"a thing comes to one's ears, to find out, learn"to give ear to a teaching or a teacher"to comprehend, to understand
τὸν G3588 T-ASM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λόγον G3056 N-ASM	Strong's Definition logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ) of speech a word, uttered by a living voice, embodies a conception or idea "what someone has said a word "the sayings of God"decree, mandate or order"of the moral precepts given by God"Old Testament prophecy given by the prophets"what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim discourse the act of speaking, speech "the faculty of speech, skill and practice in speaking"a kind or style of speaking"a continuous speaking discourse, instruction doctrine, teaching"anything reported in speech; a narration, narrative"matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law"the thing spoken of or talked about; event, deed its use as respect to the mind alone reason, the mental faculty of thinking, meditating, reasoning, calculating "account, i.e., regard, consideration"account, i.e., reckoning, score"account, i.e., answer or explanation in reference to judgment"relation, i.e., with whom as judge we stand in relation reason would reason, cause, ground In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone for...
ἐσκανδαλίσθησαν G4624 V-API-3P	Strong's Definition skandalizō to entrap, i.e., trip up (figuratively, stumble (transitively) or entice to sin, apostasy or displeasure) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend to entice to sin "to cause a person to begin to distrust and desert one whom he ought to trust and obey to cause to fall away "to be offended in one, i.e., to see in another what I disapprove of and what hinders me from acknowledging his authority"to cause one to judge unfavorably or unjustly of another since one who stumbles or whose foot gets entangled feels annoyed to cause one displeasure at a thing "to make indignant"to be displeased, indignant

Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?

Cross References

1 Kings 22:13

וְהַמַּלְאָךְ אֲשֶׁר-הָלַךְ׀ לִקְרֹא מִיכָיְהוּ דִּבֶּר אֵלָיו לֵאמֹר הִנֵּה-נָא דִּבְרֵי הַנְּבִיאִים פֶּֽה-אֶחָד טוֹב אֶל-הַמֶּלֶךְ יְהִי-נָא ‫(דבריך)‬ דְבָרְךָ כִּדְבַר אַחַד מֵהֶם וְדִבַּרְתָּ טּֽוֹב׃

And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

1 Corinthians 10:32

ἀπρόσκοποι γίνεσθε καὶ Ἰουδαίοις καὶ Ἕλλησιν καὶ τῇ ἐκκλησίᾳ τοῦ θεοῦ

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

James 3:17

ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν ἔπειτα εἰρηνική ἐπιεικής εὐπειθής μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν ἀδιάκριτος καὶ ἀνυπόκριτος

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

2 Corinthians 6:3

μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν ἵνα μὴ μωμηθῇ ἡ διακονία

Giving no offence in any thing, that the ministry be not blamed:

Matthew 17:27

ἵνα δὲ μὴ σκανδαλίσωμεν αὐτούς πορευθεὶς εἰς τὴν θάλασσαν βάλε ἄγκιστρον καὶ τὸν ἀναβάντα πρῶτον ἰχθὺν ἆρον καὶ ἀνοίξας τὸ στόμα αὐτοῦ εὑρήσεις στατῆρα· ἐκεῖνον λαβὼν δὸς αὐτοῖς ἀντὶ ἐμοῦ καὶ σοῦ

Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first up; cometh and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.

Galatians 2:5

οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

Matthew 15:11

Read Matthew 15

Matthew 15:13

Matthew 15:12

Word Reference

KJV