Matthew 20:31

ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν· οἱ δὲ μεῖζον ἔκραζον λέγοντες Ἐλέησον ἡμᾶς κύριε υἱὸς Δαβίδ
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
Word Reference
Original Word Definitions
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὄχλος
G3793 N-NSM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
        • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
        • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
ἐπετίμησεν
G2008 V-AAI-3S
epitimaō
to tax upon, i.e., censure or admonish; by implication, forbid
  • to show honor to, to honor
    • "to raise the price of"to adjudge, award, in the sense of merited penalty"to tax with fault, rate, chide, rebuke, reprove, censure severely
    • to admonish or charge sharply
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
σιωπήσωσιν·
G4623 V-AAS-3P
siōpaō
to be dumb (but not deaf also, like 2974 properly); figuratively, to be calm (as quiet water)
  • to be silent, hold one's peace
    • used of one's silence because dumb
    metaphorically of a calm, quiet sea
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
μεῖζον
G3185
meizon
(adverbially) in greater degree
  • of greater degree, even more
ἔκραζον
G2896
krazō
properly, to ___%___croak___%___ (as a raven) or scream, i.e., (genitive case) to call aloud (shriek, exclaim, intreat)
  • to croak
    • of the cry of a raven
      • "hence, to cry out, cry aloud, vociferate"to cry or pray for vengeance
    to cry
    • cry out aloud, speak with a loud voice
λέγοντες
G3004 V-PAP-NPM
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
      • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Ἐλέησον
G1653
eleeō
to compassionate (by word or deed, specially, by divine grace)
  • to have mercy on
    • "to help one afflicted or seeking aid"to help the afflicted, to bring help to the wretched"to experience mercy
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
κύριε
G2962 N-VSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
        • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
υἱὸς
G5207 N-NSM
huios
a ___%___son___%___ (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
  • a son
    • rarely used for the young of animals
      • "generally used of the offspring of men"in a restricted sense, the male offspring (one born by a father and of a mother)"in a wider sense, a descendant, one of the posterity of any one,
      • the children of Israel
        • "sons of Abraham
      used to describe one who depends on another or is his follower
      • a pupil
    son of man
    • term describing man, carrying the connotation of weakness and mortality
      • "son of man, symbolically denotes the fifth kingdom in Daniel 7:13 and by this term its humanity is indicated in contrast with the barbarity and ferocity of the four preceding kingdoms (the Babylonian, the Median and the Persian, the Macedonian, and the Roman) typified by the four beasts"used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human race, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind
    son of God
    • used to describe Adam (see Luke 3:38)
      • "used to describe those who are born again (see Luke 20:36) and of angels and of Jesus Christ"of those whom God esteems as sons, whom he loves, protects and benefits above others
      • in the Old Testament used of the Jews
        • "in the New Testament of Christians"those whose character God, as a loving father, shapes by chastisements (Hebrews 12:5–8)
      those who revere God as their father, the pious worshipers of God, those who in character and life resemble God, those who are governed by the Spirit of God, repose the same calm and joyful trust in God ...
Δαβίδ
G1138
dabid
beloved
David, the Israelite king
  • second king of Israel, and ancestor of Jesus Christ

ὁ δὲ ὄχλος ἐπετίμησεν αὐτοῖς ἵνα σιωπήσωσιν· οἱ δὲ μεῖζον ἔκραζον λέγοντες Ἐλέησον ἡμᾶς κύριε υἱὸς Δαβίδ
31
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
Cross References

Colossians 4:2

Τῇ προσευχῇ προσκαρτερεῖτε γρηγοροῦντες ἐν αὐτῇ ἐν εὐχαριστίᾳ
2
Continue in prayer, and watch in the same with thanksgiving;

Matthew 19:13

Τότε προσηνέχθη αὐτῷ παιδία ἵνα τὰς χεῖρας ἐπιθῇ αὐτοῖς καὶ προσεύξηται· οἱ δὲ μαθηταὶ ἐπετίμησαν αὐτοῖς
13
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.

1 Thessalonians 5:17

ἀδιαλείπτως προσεύχεσθε
17
Pray without ceasing.

Luke 11:8

λέγω ὑμῖν εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει
8
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

Matthew 15:23

ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον· καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτὸν λέγοντες Ἀπόλυσον αὐτήν ὅτι κράζει ὄπισθεν ἡμῶν
23
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

Genesis 32:25

וַיַּרְא כִּי לֹא יָכֹל לוֹ וַיִּגַּע בְּכַף-יְרֵכוֹ וַתֵּקַע כַּף-יֶרֶךְ יַֽעֲקֹב בְּהֵֽאָבְקוֹ עִמּֽוֹ׃
25
And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

Luke 18:1

Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι καὶ μὴ ἐκκακεῖν
1
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;

Matthew 7:7

Αἰτεῖτε καὶ δοθήσεται ὑμῖν ζητεῖτε καὶ εὑρήσετε κρούετε καὶ ἀνοιγήσεται ὑμῖν·
7
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

Luke 18:39

καὶ οἱ προάγοντες ἐπετίμων αὐτῷ ἵνα σιωπήσῃ· αὐτὸς δὲ πολλῷ μᾶλλον ἔκραζεν Υἱὲ Δαβίδ ἐλέησόν με
39
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Matthew 20:30
Read Matthew 20
Matthew 20:32