Matthew 25:11

Afterward came also the other virgins, saying, Lord, Lord, open to us.
Word Reference
Original Word Definitions
ὕστερον
G5305
hysteron
more lately, i.e., eventually
  • latter, later, coming after, the second
  • "afterward, after this, later, lastly
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ἔρχονται
G2064 V-PNI-3P
erchomai
to come or go (in a great variety of applications, literally and figuratively)
  • to come
    • of persons
      • to come from one place to another, and used both of persons arriving
      • "to appear, make one's appearance, come before the public
    metaphorically
    • to come into being, arise, come forth, show itself, find place or influence
    • "be established, become known, to come (fall) into or unto
    to go, to follow one
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
αἱ
G3588 T-NPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λοιπαὶ
G3062 A-NPF
loipoi
remaining ones
  • remaining, the rest
    • the rest of any number or class under consideration
    • "with a certain distinction and contrast, the rest, who are not of a specific class or number"the rest of the things that remain
παρθένοι
G3933 N-NPF
parthenos
a maiden; by implication, an unmarried daughter
  • a virgin
    • a marriageable maiden
    • "a woman who has never had sexual intercourse with a man"one's marriageable daughter
    a man who has abstained from all uncleanness and whoredom attendant on idolatry, and so has kept his chastity
    • one who has never had intercourse with women
λέγουσαι
G3004 V-PAP-NPF
legō
properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
  • to say, to speak
    • affirm over, maintain
    • "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Κύριε
G2962
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
κύριε
G2962 N-VSM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
ἄνοιξον
G455 V-AAM-2S
anoigō
to open up (literally or figuratively, in various applications)
  • to open
ἡμῖν
G2254
hēmin
to (or for, with, by) us
  • us, we, our

ὕστερον δὲ ἔρχονται καὶ αἱ λοιπαὶ παρθένοι λέγουσαι Κύριε κύριε ἄνοιξον ἡμῖν
11
Afterward came also the other virgins, saying, Lord, Lord, open to us.
Cross References

Matthew 7:21

Οὐ πᾶς λέγων μοι Κύριε κύριε εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν ἀλλ' ποιῶν τὸ θέλημα τοῦ πατρός μου τοῦ ἐν οὐρανοῖς
21
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

Hebrews 12:16

μή τις πόρνος βέβηλος ὡς Ἠσαῦ ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ
16
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.