Micah 6:15

Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
Select a Hebrew word above to see its details.

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine singular

In the KJV here: thou
thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11
More options
you — Standard modern singular/plural pronoun; default choice.
you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.
you alone — Highlights exclusivity; use when context stresses uniqueness.
as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

BDB613 | BIBLICAL HEBREW | BDB615

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see FrMM 228; Sta§ 178 a (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges«GKC:135»§ 135.2).


BDB615 H859

BDB614 | BIBLICAL HEBREW | BDB616

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)


BDB616 H859

BDB615 | BIBLICAL HEBREW | BDB617

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.


BDB617 H859

BDB616 | BIBLICAL HEBREW | BDB618

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.


BDB618 H859

BDB617 | BIBLICAL HEBREW | BDB619

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)


BDB9323 H607 H859

BDB9322 | BIBLICAL ARAMAIC | BDB9324

אנתה Kt14 (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (LabEph. 1. 67; S-CA 11 +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke186. 190), Palmyrene אנת (ib. 308); ᵑ7Onk את, ᵑ7J אנת (§ 16. 1); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.


BDB9324 H608 H859

BDB9323 | BIBLICAL ARAMAIC | BDB9325

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …
ʾattâ
thou and thee, or (plural) ye and you
  • you (second pers. sing. masc.)

תִזְרַ֖ע
תִזְרַ֖ע
Root word sow, sown, yielding, sowed, sower, …
Dictionary form: זָרַע · dzaw-RA

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: shalt sow
sow ×11 and sow ×3 and ye shall sow ×3 sown ×3 thou shalt sow ×3 yielding ×3 and i will sow ×2 be sown ×2
More options
sow — Direct modernization of dominant KJV rendering; broadly applicable.
plant — Prefer when emphasizing deliberate agricultural planting.
seed — Use as verb ('to seed a field'); natural in modern agricultural contexts.
scatter seed — Highlights the physical action of broadcasting seed.
cultivate — Broader register; suits metaphorical or wisdom literature contexts.
beget — Rare; use only when context is biological conception or offspring.

BDB2463 H2232

BDB2462 | BIBLICAL HEBREW | BDB2464

I. זָרַע verb sow, scatter seed (Late Hebrew id.; Assyrian zirû TPPrism vi. 15; Arabic ; Aramaic , זְרַע; Ethiopic but in Sabean דֿרא DHMZMG 1883, 15 and in proper name, Id. in MV10, pp. 242, 983) —

Qal Perfect 3 masculine singular זָרַע Judg 6:3 1 singular וְזָרַעְתִּ֫י Jer 31:27 suffix וּזְרַעְתִּיהָ consec Hos 2:25 3 plural זָָֽרְעוּ Jer 12:13 2 masculine plural זְרַעַתֶּם Hag 1:6 וּזְרַעְתֶּם consecutive Gen 47:23 + 2 t.; Imperfect יִזְרָ֑ע Eccl 11:4 וַיִּזְרַע Gen 26:12 suffix וַיִּזְרָעֶהָ Judg 9:45 1 singular אֶזְדְעָה Judg 31:8 suffix וְאֶזְרָעֵם Zech 10:9, etc.; Imperative masculine singular זְרַע Eccl 11:6 masculine plural זִרְעוּ Hos 10:12 +2 t.; Infinitive לִזְרֹעַ Isa 28:24 Participle active זֹרֵעַ Isa 55:10 + 3 t.; זזֹרֵעַ Prov 22:8; Jer 50:16, etc.; Passive participle זָרֻעַ Ps 97:11 (but on text see below); feminine זְרוּעָה Jer 2:2
1. literally sow:
  a. absolute sow (seed), do one's sowing Judg 6:3; Gen 26:12 (J), Isa 28:24 (after ploughing חרשׁ); זִרְעוּ וקצרו ונטעו כרמים Isa 37:30 = 2Kgs 19:29 || קצר also Mic 6:15; Lev 25:11 (H), Eccl 11:4 || אסף Lev 25:20 (H); opposed to אכל Job 31:8 זֹרְעֵי עלכֿלמֿים Isa 32:20 (on construct compare Ges«GKC:130»§ 130, 1); with אתהֿשּׁנה הַשׁמינִת Lev 25:22 followed by הַרְבֵּה Hag 1:6 (opposed to הָבֵא מְעָ֑ט).
  b. with accusative of land אדמה Exod 23:10 (J E; || אסף), Gen 47:23 (J); field (שׂדה) Lev 25:3 (|| אסף), compare vLev 25:4; Ps 107:37 as passive participle אֶרֶץ לֹא זְרוּעָה Jer 2:2 (|| מִדְבָּר).
  c. with accusative of seed אֶתזַֿרְעֲךָ ׳ז Deut 11:10, compare Deut 22:9; Jer 35:7; Lev 26:16 (H) Eccl 11:6 followed by חִטִּים Jer 12:13 (|| קצר); compare also בִּכּוּרֵי מַעֲשֶׂיךָ אשׁר תזרע בַּשָּׂדֶה Exod 23:16 (JE).
  d. followed by 2 accusative לֹא תזרע כַּרְמְךָ כִּלְאַ֑יִם Deut 22:9 compare שָׂדְךָ לֹא תִזְרַע כִּלְאַיִם Lev 19:19 (H); זַרְעֲךָ אשׁרתֿזדע אתהֿאדמה Isa 30:23 also of destroyed city וַיִּזְרָעֶהָ מֶ֑לַח Judg 9:45.
  e. participle active as substantive זוֺרֵעַ Jer 50:16 (|| תֹּפֵשׂ מַגָּל בְּעֵת קָציר); לַֹזּרֵעַ Isa 55:10 (|| לָאֹכֵל).
2. of shrub and tree producing, yielding seed, with accusative of congnate meaning with verb Gen 1:29 (twice in verse) (P), compare
Hiph`il 3. figurative:
  a. of Yahweh's sowing (planting) Israel in the land וזרעתיה לי בָארץ Hos 2:25 (We וזרעתיהו, object being Jezreel); on the other hand וְאֶזְרָעֵם בָּעַמִּים Zech 10:9.
  b. with 2 accusative, of Yahweh's fructifying Israel and Judah יהודה זֶרַע אדם וזרע ׳וזרעתי אתבֿית ישׂראל ואתבֿ בהמה Jer 31:27.
  c. of moral action, זִרְעוּ לָכֶם לִצְדָקָה Hos 10:12 (|| קצר); צדקה׳ז Prov 11:18 אַלתִּֿזְרְעוּ אֶלקֹֿצִים Jer 4:3 sow not in among thorns (said of a few righteous deeds amid much wickedness); especially of evil-doing רוּחַ יזרעו וְסוּפָתָה יִקְצֹ֑רוּ Hos 8:7 זֹרְעֵי עָמָל Job 4:8 (|| קצר); זוֺרֵעַ עַוְלָה יקצוראָֿוֶן Prov 22:8.
  d. of Israel's practising idolatry זְמֹרַת זָר תִּזְרָעֶ֑נּוּ Isa 17:10 (2 accusative)
  e. הזרעים בדמעה בְּרִנָּה יִקְצֹ֑רוּ Ps 126:5 metaphor of distress followed by joy. feminine אוֺר זָרֻעַ לַצַּדִּיק Ps 97:11 read probably זָרַח, Vrss Ol Hu Bae Che and others

Niph`al be sown, fructified, Perfect 3 feminine singular וְנִזְרְעָה consecutive Num 5:28 2 masculine plural וְנִזְרַעְתֶּם consecutive Ezek 36:9 Imperfect 3 masculine singular יִזָּרַע Nah 1:14 יִזָּרֵ֑עַ Deut 21:4; Lev 11:37 3 feminine singular תִּזָּרַע Deut 29:22

1. be sown:
  a. subject אֶרֶץ, ולא תַּצְמִחַ ׳לֹא תִזּ Deut 29:22, compare (of נַחַל אֵיתָן) לא יֵעָבֵּד ׳בּוֺ ולא יִזּ Deut 21:4 in address to הָרֵי ישׂראל, וְנֶעֱבַּדְתֶּם וְנִזְרַעְתֶּם Ezek 36:9.
  b. subject זֶרַע, זֶרַע זֵרוּעַ אשׁר יִזָּרֵעַ Lev 11:37 (P); figurative מִשִּׁמְךָ עוֺד ׳לֹא יִזּ Nah 1:14 no more of thy name be sown, in judgment against Nineveh.
2. be fructified, made pregnant וְנִזְרְעָה זָרַ֑ע Num 5:28 (P; of woman). Pu`al Perfect 3 plural זֹרָ֑עוּ Isa 40:24 of princes and judges under figure of trees (|| נִטָּ֑עוּ, שֹׁרֵשׁ בָּאָרֶץ גִּזְעָם). Hiph`il Imperfect 3 feminine singular תַּזְרִיעַ Lev 12:2 Participle מַזְרִיעַ Gen 1:11; Gen 1:12
1. produce seed, of herb, with accusative of congnate meaning with verb Gen 1:11; Gen 1:12 apparently denominative from זֶרַע; compare
Qal 2. 2. of a woman, = bear a child תַּזְרִיעַ וְיָיָָֽלְדָה זָכָר Lev 12:2.


BDB9500 H2232 H2233 H2234

BDB9499 | BIBLICAL ARAMAIC | BDB9501

זְרַע noun [masculine] seed (compare Biblical Hebrew I. זרע); — construct אֲנָשָׁא ׳ז Dan 2:43 seed (offspring) of men.

sow, sown, yielding, sowed, sower, …
zāraʿ
to sow; figuratively, to disseminate, plant, fructify
  • to sow, scatter seed
    • (Qal)
      • to sow
      • "producing, yielding seed
      (Niphal)
      • to be sown
      • "to become pregnant, be made pregnant
      (Pual) to be sown"(Hiphil) to produce seed, yield seed

וְ לֹ֣א
וְ
Prefix — connector and (sometimes: but, so, then)
לֹ֣א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: but thou shalt not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

תִקְצ֑וֹר
תִקְצ֑וֹר
Root word reap, reapers, shortened, shorter, straitened, …
Dictionary form: קָצַר · kaw-TSAHR

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: reap
the reapers ×6 reap ×5 and when ye reap ×2 shall reap ×2 shortened ×2 ye and reap ×2 and reapeth ×1 and they shall reap ×1
More options
harvest — Broad, natural English for gathering crops.
reap — Direct agricultural sense; modernizes KJV's varied forms.
cut down — Concrete image of severing stalks at harvest.
shorten — Use for abstract sense: shortened days, life, or patience.
be impatient — Idiomatic for emotional/psychological sense of being vexed or worn thin.
be discouraged — Fits contexts of spirit being 'cut short'; emotional distress.

BDB7544 H7114

BDB7543 | BIBLICAL HEBREW | BDB7545

[קָצֵר], I. קָצַר (Ges«GKC:44c»§ 44c Sta§ 384, 2) verb be short (Late Hebrew קָצֵר short, קִצֵּר shorten; Arabic shorten, be short, with come short of; Jewish-Aramaic קְצַר be short); —

Qal Perfect 3 masculine singular קָצַר Isa 28:20; Mic 2:7 (SS קְצַר from adjective קָצֵר); 3 feminine singular קָֽצְרָה Isa 50:2; Isa 59:1 Imperfect 3 feminine singular תִּקְצַר Job 21:4 +, 3 feminine plural תִּקְצֹרְנָה Prov 10:27 Infinitive absolute קָצוֺר Isa 50:2 Passive participle feminine plural קְצֻרוֺת Ezek 42:5be short, of bed Isa 28:20 (figurative), of לְשָׁכוֺת Ezek 42:5 especially (figurative) of ׳יַד י, i.e. be ineffective, powerless Num 11:23 (JE), with מִן compare Isa 50:2 (+ infinitive absolute), Isa 59:1 with בֶפֶשׁ, רוּחַ, = be impatient (opposed to [אָרַח] Hiph`il 1 (c)): נֶפֶשׁ הָעָם ׳וִתִּק Num 21:4b (JE), of utter discouragement, compare (of רוּחַ) Job 21:4 נַפְשׁוֺ ׳וַתִּק Judg 16:16 i.e. he was worn out (by importunity), so of prophets (representing ׳י) Zech 11:8 (ב person) reach limit of patience with, endurance of; of ׳י Judg 10:16 (ב of thing); ׳רוּחַ י ׳ק Mic 2:7 (see above); ׳ק of time Prov 10:27 (years of wicked). Pi`el shorten Perfect 3 masculine singular קִצַּר יָמַי Ps 102:24. Hiph`il id., Perfect 3 masculine singular ׳הִקְצַרְתָּ יְמֵי וגו Ps 89:46.


BDB7547 H7114 H7105

BDB7546 | BIBLICAL HEBREW | BDB7548

II. [קָצַר] verb reap, harvest (Late Hebrew id., also קָצִיר harvest; compare Assyrian ‡aƒâru join together, collect; see DlPr 166 f. ZehnpfBAS i. 503 (not Syriac bind, Ethiopic : [] constringere, see ZMG xl (1886), 735)); —

Qal Perfect 3 plural קָצָ֑רוּ Jer 12:13, etc.; Imperfect 3 masculine singular יִקְצוֺר Isa 17:5; Eccl 11:4 + Prov 22:8 Kt (Qr יִקְצָרֿ); 3 masculine plural יִקְצֹרוּן Ruth 2:9, etc.; Imperative masculine plural קִצְרוּ Hos 10:12 +; Infinitive construct לִקְצֹר 1Sam 8:12 +; suffix קֻצְרֶ֑ךָ Lev 23:22, קֻצְרְכֶם Lev 19:9; Lev 23:22 Participle קוֺצֵר Jer 9:21 +, etc.: — reap, with accusative of crop: accusative of congnate meaning with verb קָצִיר 1Sam 6:13; 1Sam 8:12 (+ חָרִשׁ), Lev 19:9; Lev 23:10; Lev 23:22 (all H) Deut 24:19 accusative of grain Isa 17:5 (figurative; || אָסַף), Job 24:6 (Qr; Kt see Hiph`il), compare Lev 25:5 (H), vLev 25:11 (P; + זָרַע), so (object omitted) 2Kgs 19:29 = Isa 37:30; Mic 6:15 (opposed to זָרַע), Lev 19:9 b Lev 23:22 b Ruth 2:9; Eccl 11:4 (+ זָרַע); object קֹצִים Jer 12:13 (opposed to זָרַע); Participle = reaper Amos 9:13 ( + חוֺרֵשׁ), Jer 9:21 (simile), Ps 129:7 (|| מְעַמֵּר), + Isa 17:5 (for קָצִיד, so BuhlLex 13 Marti); plural 2Kgs 4:18; Ruth 2:3; Ruth 2:4; Ruth 2:5; Ruth 2:6; Ruth 2:7; Ruth 2:14 figurative of reaping fruits of righteousness Hos 10:12 (+ זָרַע), of evil Hos 8:7 (both + זָרַע), Hos 10:13 ( + חָרָשׁ), Job 4:8 (+ חָרַשׁ, זָרַע, Prov 22:8; Ps 126:5 they that sow (זָרַע) in tears shall reap in joy. Hiph`il Imperfect יקצירו Job 24:6 Kt (< Qr יִקְצ֑וֺרוּ, see above).


BDB7548 H7105 H7114

BDB7547 | BIBLICAL HEBREW | BDB7549

I. קָצִיר noun masculineJer 8:20 harvesting, harvest (compare LagBN 173); — absolute ׳ק Gen 45:6 +, construct קְצִיר Judg 15:1 +; suffix קְצִירְךָ Lev 19:9 +, etc.; — harvest:

1. process of harvesting, Gen 45:6 (E; + חָרִישׁ), Ruth 2:21.
2. what is reaped, harvested, crop, specifically of grain: Gen 8:22 (+זֶרַע; J), Isa 17:11 (figurative; compare נוד; || זֶרַע), יְאֹר ׳ק Isa 23:3 (|| id.) i.e. exported grain of Egypt; חִטִּים ׳קְ Exod 34:22 (JE), insert also 2Sam 24:15 (ᵐ5 Th We Dr and others), ׳לֶקֶט ק Lev 19:9 b Lev 23:22 b; ׳ק as eaten Jer 5:17; Job 5:5 (but read here קָֽצְרוּ ᵐ5 Me Bu and others, compare BevJphil. xxvi. 304); as accusative of congnate meaning with verb with קָצַר 1Sam 8:12; Deut 24:19; Lev 19:9a; Lev 23:10 (twice in verse); Lev 23:22 a ׳סְפִיחַ ק Lev 25:5 (all H), חִטִּים ׳קְ 1Sam 6:13 of ripe grain Isa 1:11 (שָׂדֶה ׳קְ), Isa 4:13 (׳בָּשַׁל ק); figurative of punishment Hos 6:11 of vintage Isa 16:9 (|| קַיִץ; read probably בָּצִיר as || Jer 48:32, BuhlLex 13).
3. time of harvest, Exod 34:21 (+ חָרִישׁ; J E), 2Sam 21:10 (2Sam 23:13 read הַצּוּר as || 1Chr 11:15, so ᵐ5L for Lucian Th We and most), Isa 9:2 (simile), Isa 18:5 (figurative), Jer 5:24, || קַיִץ Jer 8:20; Prov 6:8; Prov 10:5; Prov 26:1 (simile); opposed to חרֶף Prov 20:4 ׳יְמֵי ק Josh 3:21 (JE), 2Sam 21:9 a ׳יוֺם ק Prov 25:13 (simile), ׳עֵח(הַֿ) ק Jer 50:16; Jer 51:33 (figurative); of wheatharvest, חִטִּים ׳יְמֵי קְ Gen 30:14 (J), Judg 15:1, without יְמֵי Ruth 2:23 b, הַיּוֺם ׳חֿ׳הֲלוֺא קְ 1Sam 12:17 barley harvest, (הַ)שְׂצֹרִים ׳קְ 2Sam 21:9b Ruth 1:22; Ruth 2:23a; Isa 18:4 חֹם קָצִיר Isa 18:4 ׳חַג הַקּ Exod 23:16 (E). On harvest in Palestine see VogelstLandwirthsch. 57 ff. HaymanSmith DB AGRICULTURE. — Isa 17:5 read קֹצֵר, see קָצִר.

reap, reapers, shortened, shorter, straitened, …
qāṣar
to dock off, i.e., curtail (transitive or intransitive, literal or figurative); especially to harvest (grass or grain)
  • to be short, be impatient, be vexed, be grieved
    • (Qal) to be short
    • "(Piel) to shorten"(Hiphil) to shorten
    to reap, harvest
    • (Qal) to reap, harvest
    • "(Hiphil) to reap, harvest

Breakdown unavailable for this word. Dictionary form: אַתָּה · at-TAW

Noun — masculine singular

In the KJV here: thou
thou ×485 ye ×157 and thou ×54 art thou ×32 but thou ×31 and ye ×23 but ye ×13 shalt thou ×11
More options
you — Standard modern singular/plural pronoun; default choice.
you yourself — Adds emphasis when the Hebrew is contrastive or emphatic.
you alone — Highlights exclusivity; use when context stresses uniqueness.
as for you — Topicalizing construction; good for sentence-initial emphasis.

BDB614 H859

BDB613 | BIBLICAL HEBREW | BDB615

אַתָּ֫ה, אָ֑תָּה (so regularly; but 26-7 t., with different disjunctive accents, ׃אַ֑תָּה see FrMM 228; Sta§ 178 a (read 8 for 18) pronoun 2 singular masculine thou (for anta, see above; compare נָתַתָּ for נָתַנְתָּ) Gen 3:11; Gen 3:19 + often written אַתָּ 1Sam 24:19; Ps 6:4; Job 1:10; Eccl 7:22; Neh 9:6. Appended to a verb for emphasis, Exod 18:19 (twice in verse); 1Sam 17:56 שְׁאַל אַתָּה inquire thou, 1Sam 20:8; 1Sam 22:18; Isa 43:26 סַפֵּר אַתָּה. Added for the purpose of strengthening a genitive or accusative suffix 1Kgs 21:19; Prov 22:19 (Ges«GKC:135»§ 135.2).


BDB615 H859

BDB614 | BIBLICAL HEBREW | BDB616

אתי, i.e. אַתִּי, the older & more original form of אַתְּ thou (feminine), preserved, probably dialectically, 7 t. in Kt, Judg 17:2; 1Kgs 14:2; 2Kgs 4:16; 2Kgs 4:23; 2Kgs 8:1; Jer 4:30; Ezek 36:13. (V. above as in Syriac, the י may not have been fully sounded: the Masoretes direct אַתְּ to be everywhere read.)


BDB616 H859

BDB615 | BIBLICAL HEBREW | BDB617

אַתְּ, אָ֑תְּ pronoun 2 singular feminine thou (feminine) (shortened from אַתִּי (q. v.); in Syriac the two genders are written differently, , , but, the not being sounded, are pronounced alike: in ᵑ7 both are written אַתְּ or אַנְתְּ) Gen 12:11; Gen 12:13; Gen 24:23 + often Thrice Num 11:15; Deut 5:24; Ezek 28:14 used as a masculine (as in Aramaic of ᵑ7); but probably אַתָּ (see below אַתָּה) should be here read.


BDB617 H859

BDB616 | BIBLICAL HEBREW | BDB618

אַתֶּם pronoun 2 masculine plural you (masculine) (for antem, see above) Gen 9:7; Gen 26:27; Gen 29:4 + often with הֲ, הָאַתֶּם Judg 6:31 following the verb for emphasis Judg 15:12; Jer 34:15 construed inaccurately with a feminine Ezek 13:20.


BDB618 H859

BDB617 | BIBLICAL HEBREW | BDB619

אַתֵּן Ezek 34:31 (many editions אַתֶּן), אַתֵּ֫נָה Gen 31:6; Ezek 13:11; Ezek 13:20 (editions אַתֵּ֫נָּה) Ezek 34:17 pronoun 2 feminine plural you (feminine)


BDB9323 H607 H859

BDB9322 | BIBLICAL ARAMAIC | BDB9324

אנתה Kt14 (i.e. אַנְתָּה, peculiar to Biblical Aramaic; Qr אַנְתְּ) pronoun 2 masculine singular thou (Biblical Hebrew אַתָּה; Cappadocian and Egyptian Aramaic אנת (LabEph. 1. 67; S-CA 11 +, feminine אנתי ib. D9, 11, 26+), Nerab את (Cooke186. 190), Palmyrene אנת (ib. 308); ᵑ7Onk את, ᵑ7J אנת (§ 16. 1); Syriac ); — thou, Dan 2:29; Dan 2:31; Dan 2:37; Dan 2:38 etc., Ezra 7:25.


BDB9324 H608 H859

BDB9323 | BIBLICAL ARAMAIC | BDB9325

אַנְתּוּן pronoun 2 masculine plural ye, you (Biblical Hebrew אַתֶּם), Dan 2:8.

thou, ye, you, thee, thyself, …
ʾattâ
thou and thee, or (plural) ye and you
  • you (second pers. sing. masc.)

תִדְרֹֽךְ
תִדְרֹֽךְ
Root word tread, bend, bent, trodden, treadeth, …
Dictionary form: דָּרַךְ · daw-RAHK

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: shalt tread
he hath bent ×3 and bend ×2 and tread ×2 and treadeth ×2 bend ×2 have trodden ×2 shall tread ×2 shalt tread ×2
More options
tread — Most versatile rendering; suits walking on or pressing down.
bend (a bow) — Use when the object is a bow being drawn.
march — Preferred when military or purposeful movement is in view.
trample — Emphasizes force or dominance; good for conquest contexts.
thresh — Use specifically for treading grain at harvest.
draw (a bow) — Natural modern idiom for the archery sense.

BDB2009 H1869

BDB2008 | BIBLICAL HEBREW | BDB2010

דָּרַךְ verb tread, march (Aramaic דְּרַךְ, ; Late Hebrew Hiph`il lead, conduct; Arabic IV. reach, overtake; Ethiopic be rough, serve (from calcavit, Di); threshold, vestibule) —

Qal Perfect 3 masculine singular דָּרַךְ Num 24:17 + 6 t.; 3 feminine singular דָּֽרְכָה Josh 14:9 2 masculine singular דָּרַכְתָּ Hab 3:15 1 singular דָּרַכְתִּי Isa 63:3; Zech 9:13 plural דָּֽרְכוּ Job 22:15 + 3 t.; Imperfect 3 masculine singular יִדְרֹךְ Mic 5:4 + 6 t. + ידרך Jer 51:3 (כתיב ולא קוי); 3 feminine singular תִּדְרֹךְ Deut 11:24; Josh 1:3 2 masculine singular תִּדְרֹךְ Deut 33:29 + 2 t.; 2 feminine singular תִּדְרְכִי Judg 5:21 1 singular suffix וְאֶדְרְכֵם Isa 63:3 3 masculine plural יִדְרְכוּ 1Sam 5:5, יִדְרְכוּן Ps 11:2, וַיִּדְרְכוּ Judg 9:27 2 masculine plural תִּדְרְכוּ Deut 11:25 Participle active דֹּרֵךְ Amos 4:13 + 5 t.; דּוֺרֵךְ Job 9:8 דֹּרְכִים Jer 25:30; Neh 13:15 דֹּרְכֵי Jer 46:9 + 5 t.; passive feminine דְּרוּכָה Isa 21:15 דְּרֻכוֺת Isa 5:28
1. tread, march, march forth, absolute, תִּדְרְכִי נַפְשִׁי עֹז Judg 5:21 compare דָּרַךְ כּוֺכָב מִיַּעֲקֹב Num 24:17 (poem) a star hath marched forth from Jacob.
2. tread upon (land), followed by בְּ Deut 1:36; Deut 11:25 (subject person), Josh 14:9 (subject רֶגֶל) compare Deut 11:24 = Josh 1:3 (subject כַּף רַגְלְכֶם); tread in a path, followed by בְּ Isa 59:8 (figurative of mode of life); tread in (on) the sea, followed by בְּ Hab 3:15 (but text dubious compare VB); of an invader יִדְרֹךְ בְּאַרְמְנוֺתֵינוּ Mic 5:4 (|| יָבוֺא בְּאַרְצֵנוּ); בִּגְבולֵינוּ ׳יִד v.Mic 5:5 (|| id.); followed by עַל 1Sam 5:5 (עַלמִֿפְתַּן דָּגוֺן); Ps 91:3 (עַלשַֿׁחַל וָפֶתֶן); especially (poetry) עַלבָּֿמֳו֯תֵי אֶרֶץ Mic 1:3, of ׳י, so Amos 4:13, & (עַלבָּֿמֳתֵי יָ֑ם) Job 9:8 of Israel treading on heights of enemies, i.e. subduing them Deut 33:29. Once followed by accusative (אֲשֶׁר reference אֹרַח) Job 22:15. In technical senses
3. tread wine- (or oil-) press, followed by accusative יְקָבִים Job 24:11 (|| יַצְהִירוּ), גִּתּוֺת Neh 13:15 followed by accusative of thing pressed עֲנָבִים ׳ד Amos 9:13 also of product תִּדְרֹךְזַֿיִת ֗֗֗ וְתִירוֺשׁ Mic 6:15 יַיִן בַּיְקָבִים לֹא יִדְרֹךְ הַדֹּרֵךְ Isa 16:10 followed by בְּגַת Isa 63:2 (in simile); absolute Jer 25:30 (simile) Jer 48:33 figurative of judgment Isa 63:3 followed by accusative פּוּרָה winepress, subject ׳י, compare vIsa 63:3 וְאֶדְרְכֵם בְּאַפִּי (|| רמס), i.e. tread them down; so גַּת דָּרַךְ אֲדֹנָי לִבְתוּלַת בַּתיְֿהוּדָהLam 1:15.
4. tread (i.e. bend) the bow, followed by accusative קֶשֶׁת Jer 51:8 (אֶליִֿדְרֹךְ יד֯רך הַדֹּרֵךְ קַשְׁתּוֺ); figurative of assaults of wicked Ps 11:2; Ps 37:14, of judgments of ׳י Ps 7:18; Lam 2:4; Lam 3:12 also figurative of Judah as bow in hand of ׳י, כִּי דָרַכְתִּי לִי יְהוּדָה Zech 9:13 (|| קֶשֶׁת מִלֵּאתִי אֶפְרַיִם); twice in like meaning with object חֵץ arrow Ps 58:8 (but on text compare Checritical note.) Ps 64:4 דֹּרְכֵי קֶשֶׁת = bow-benders, archers Jer 50:14; Jer 50:29; 1Chr 5:18; 1Chr 8:40; 2Chr 14:7 קֶשֶׁת דְּרוּכָה bent bow Isa 21:15 קַשְׁתֹֿתָיו דְּרֻכוֺת Isa 5:28. Hiph`il Perfect וְהִדְרִיךְ Isa 11:15 suffix הִדְרִיכָהּ Jer 51:33 (where many Infinitive construct) compare RSJ Ph xvi. (1888) 72; 1 singular suffix הִדְרַכְתִּיךָ Prov 4:11 3 plural suffix הִדְרִיכֻ֑הוּ Judg 20:43, הִדְרִיכוּהוּ Job 28:8 Imperfect יַדְרֵךְ Ps 25:9, suffix יַדְרִכֵנִי Hab 3:19 וַיַּדְרִיכֵם Ps 107:7 1 singular suffix אַדְרִיכֵם Isa 42:16 וַיַּדְרְכוּ Jer 9:2 (compare Ges«GKC:53»§ 53, 3, R 4); Imperative masculine singular suffix הַדְרִיכֵנִי Ps 25:5; Ps 119:35 Infinitive construct see above; Participle suffix מַדְרִיכְךָ Isa 48:17
1. tread, tread down, of treading down enemy in battle Judg 20:43 of treading a path Job 28:8 levelling threshing-floor Jer 51:33 (all followed by suffix).
2. tread (bend) the bow (= Qal 4), only figurative וַיַּדְרְכוּ אֶתלְֿשׁוֺנָם קַשְׁתָּם שֶׁקֶר Jer 9:2 and they have bent their tongue as their bow in falsehood.
3. causative, cause to tread or march, lead, returning exiles Isa 11:15 (subject ׳י; no object expressed); compare וַיַּדְרִיכֵם בְּדֶרֶךְ יְשָׁרָה Ps 107:7 and he led them in a straight way; see also Isa 42:16 (|| הוֺלִיךְ); with a moral application הִדְרַכְתִּיךָ בְּמַעְגְּלֵייֿשֶׁר Prov 4:11 compare Ps 119:35 הַדְרִיכֵנִי בִּנְתִיב מִצְוֺתֶיךָ lead me in the path of thy commandments; Ps 25:5 בַּאֲמִתֶּ֑ךָ || (לַמְּדֵנִיׅ compare vPs 25:9 יְלַמֵּד דַּרְכּוֺ) בַּמִּשְׁפָּט, Isa 48:17 בְּדֶרֶךְ תֵּלֵךְ || (לְהוֺעִל מְלַמֶּדְךָׅ; once of giving security & triumph עַלבָּֿמוֺתַי יַדְרִכֵנִי Hab 3:19 upon mine heights he maketh me tread (compare Qal 2).

tread, bend, bent, trodden, treadeth, …
dārak
to tread; by implication, to walk; also to string a bow (by treading on it in bending)
  • to tread, bend, lead, march
    • (Qal)
      • to tread, march, march forth
      • "to tread on, tread upon"to tread (a press)"to tread (bend) a bow"archer, bow-benders (participle)
      (Hiphil)
      • to tread, tread down
      • "to tread (bend with the foot) a bow"to cause to go, lead, march, tread

זַ֙יִת֙
זַ֙יִת֙
Root word olive, tree, trees, oliveyards, olives, …
Dictionary form: זַיִת · dza-YIT

Noun — Common, masculine singular, absolute state

In the KJV here: the olives
olive ×7 and oliveyards ×3 olive trees ×3 of an olive tree ×2 of olives ×2 olive tree ×2 and olive trees ×1 and olives ×1
More options
olive — Most versatile; works for fruit, tree, or attributive use.
olive tree — Prefer when context clearly refers to the plant itself.
olive grove — Use for collective or agricultural settings (orchards, fields).
olive wood — Appropriate when material or timber sense is in view.
olive branch — Use when a single shoot or symbolic sprig is meant.
Mount of Olives — Reserve for the specific Jerusalem landmark (proper noun).

BDB2346 H2132

BDB2345 | BIBLICAL HEBREW | BDB2347

זַ֫יִת noun masculinePs 52:10 olive-tree, olive (Late Hebrew id.; Aramaic , זֵיתָא; Ethiopic Arabic olive-tree, olive, olive-oil; see LagM iii. 215 ff HomAufsätze u. Abh., 1892, 94, 99 ff.; √dubious; Thes and most derive from assumed זהה be bright, fresh, luxuriant (see below זִוּ) + ת afformative which is. then treated as radical, compare Sta§ 187 a; but this not certain, compare Ol§ 119 b, 142 a; according to LagArmen. Stud. § 1347 {abbrev}ז is Armen. loan-word, see also LagM 1.c.; BN 219, Anm.); — absolute ׳ז Gen 8:11, construct זֵית Deut 8:8; 2Kgs 18:32 suffix זֵיתְךָ Deut 24:20, זֵיתֶ֑ךָ Exod 23:11; Deut 28:40 plural זֵיתִים Deut 6:11, etc.; —

1. olive-tree Judg 9:8; Judg 9:9 (personified, in Jotham's fable), Hos 14:7 (simile of beauty), Job 15:33 = (as casting off its flowers, simile of wicked man); in 2Sam 15:23 insert אֲשֶׁר ׳הַזּ (before הַמִּדְבָּר, read ׳בַּמּ) ᵐ5L Dr; also plural of two olive-trees Zech 4:3; Zech 4:11 רַעֲנָן ׳ז Ps 52:10 fresh, (thriving) olive-tree (simile of prosperity), so Jer 11:16 ׳עֲלֶהזֿ Gen 8:11(J) olive-branch, sprig, compare Neh 8:15 (here + עֲלֵי עֵץשֶֿׁמֶן, etc.); also plural שְׁתִלֵי זֵיתִים Ps 128:3 olive-shoots (simile of children); שִׁבֲּלֵי זֵיתִים Zech 4:12 olive-branches (in Zechariah's vision); זַיִת in representative or collective sense, = olive-trees, groups of growing olive-trees, as property, source of wealth, olive-yards Exod 23:11 (J E; + כֶּרֶם), Judg 15:5 (+ id.); עֵץהַֿזַּיִת Hag 2:19 (+ הַגֶּפֶן וְהַתְּאֵנָה וְהָרִמּוֺן); also in phrase כִּחֵשׁ מַעֲשֵׂהזַֿיִת Hab 3:17 the bearing, yield, of olive-trees (|| וּשְׁדֵמוֺר לֹאעָֿשָׂה אֹכֶל, compare also תְּאֵנָה and יְבוּל גֶּפֶן va); specifically זֵית שֶׁמֶן, oil-yielding olive-trees Deut 8:8 compare 2Kgs 18:32 ׳נֹקֶף ז striking or beating of olive-trees Isa 17:6; Isa 24:13 (simile of desolation at judgment of ׳י), compare תַחְבֹּט ׳כִּ זֵיתְךָ Deut 24:20 rather more often plural; Amos 4:9 (|| גַּנּוֺת, כְּרָמִים, תְּאֵנִים), 1Sam 8:14 (|| שָׂדוֺת, כְּרָמִים), compare also Deut 6:11; Deut 28:40a Josh 24:13; 2Kgs 5:26; 1Chr 27:28; Neh 5:11; Neh 9:25.
2. of fruit of olive-tree, olives: Deut 28:40b (with שֶׁמֶן); תִּדְרֹךְ זַיִת Mic 6:15 (|| שֶׁמֶן); also שֶׁמֶן זַיִת olive-oil Exod 27:20; Exod 30:24 (P) Lev 24:2 (H).
3. in designations of place: מַעֲלֵה הַזֵּיתִים 2Sam 15:30 the ascent of the olive-trees (ᵐ5 ἐν τῇ ἀναβάσει τῶν ἐλαιῶν = Mount of Olives); הַרהַֿזֵּיתִים Zech 14:4 (twice in verse) (ᵐ5τὸ ὄρος τῶν ἐλαιῶν); the well-known hill east of Jerusalem (NT usually as Zech 14:4 ᵐ5, e.g. Mark 13:3 compare also הָהָר 1Kgs 11:7; Neh 8:15 ᵑ7 טזּר זֵיתַיָּא 2Kgs 23:13 compare 2Sam 15:30; Zech 14:4 etc.; ᵑ7 Song 8:5 טוּר מִשְׁחָא, and so Talmud etc.)

olive, tree, trees, oliveyards, olives, …
zayit
an olive (as yielding illuminating oil), the tree, the branch or the berry
  • (n m) olive, olive tree
    • olive tree
    • "olives
    (n pr loc) mountain facing Jerusalem on the east side

וְ לֹא
וְ
Prefix — connector and (sometimes: but, so, then)
לֹא
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: but thou shalt not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

תָס֣וּךְ
תָס֣וּךְ
Root word anoint, anointed, all
Dictionary form: סוּךְ · sook

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: anoint
and anointed ×2 anoint ×2 and anoint ×1 did i anoint ×1 myself at all ×1 thee and i anointed ×1 thyself therefore and anoint ×1
More options
anoint — Most direct equivalent; apply oil ceremonially or practically.
rub with oil — Clarifies the physical action; good for narrative contexts.
apply oil — Neutral, everyday register; suits grooming or self-care scenes.
oil oneself — Reflexive use; natural for personal grooming passages.
smear with oil — Emphasizes thoroughness of application; slightly informal.
dress with oil — Highlights preparation or grooming purpose; less common choice.

BDB3597 H3251 H5480

BDB3596 | BIBLICAL HEBREW | BDB3598

יסך, only in יִיסָךְ Exod 30:32 read יוּסָךְ see סוך (i. 436).


BDB5528 H5480

BDB5527 | BIBLICAL HEBREW | BDB5529

I. [סוּךְ, סִיךְ verb pour in anointing, anoint (Late Hebrew Aramaic סוּךְ anoint); —

Qal Perfect 2 feminine singular וָסַכְתְּ consecutive Ruth 3:3 1 singular סָ֑כְתִּי Dan 10:3 Imperfect 2 masculine singular תָּסוּךְ Deut 28:40; Mic 6:15 2 feminine singular תָּסוּכִי 2Sam 14:2 1 singular suffix וָאֲסֻכֵֿךְ Ezek 16:9 3 masculine plural suffix וַיְסֻכוּם 2Chr 28:15 also (probably) 3 masculine singular וַ֫יָּסֶךְ 2Sam 12:20 (Ges«GKC:73f»§ 73f.); Infinitive absolute סוֺךְ Dan 10:3 apparently Imperfect passive is יִיסָ֔ךְ read יוסך Samaritan, compare i. 436 (and not Hoph`al, compare Gesl.c.); — anoint, in the toilet, often after washing; usually
1. reflexive anoint oneself, 2Sam 12:20; Ruth 3:3, סוֺךְ לֹאסָֿ֑כְתִּי Dan 10:3 + שֶׁמֶן as accusative of material 2Sam 14:2; Mic 6:15; Deut 28:40.
2. active, anoint another Ezek 16:9 (בַּשֶּׁמֶן), 2Chr 28:15.
3. passive, be poured, Exod 30:32 (P; subject the sacred oil).

anoint, anointed, all
sûk
properly, to smear over (with oil), i.e., anoint
  • to anoint, pour in anointing
    • (Qal) to anoint
      • to anoint oneself
      • "to anoint (another)"to be poured
      (Hiphil) to anoint

שֶׁ֔מֶן
שֶׁ֔מֶן
Root word oil, ointment, olive, ointments, oiled, …
Dictionary form: שֶׁמֶן · sheh-MEN

Noun — Common, masculine singular, absolute state

In the KJV here: thee with oil
with oil ×42 oil ×39 of oil ×28 and oil ×13 the oil ×11 ointment ×6 and the oil ×4 and of oil ×3
More options
oil — Most common rendering; suits nearly every context.
olive oil — Clarifies source when commodity or culinary context is key.
ointment — Better for ritual or medicinal application on skin.
anointing oil — Prefer in priestly, consecration, or sacred-use contexts.
fat — Captures richness or abundance in figurative/poetic passages.
fatness — Poetic; conveys fertility or blessing of the land.

BDB8810 H8081

BDB8809 | BIBLICAL HEBREW | BDB8811

שֶׁ֫מֶן192 noun masculine 2Kgs 20:13 (on apparently feminine Song 1:3 compare AlbrZAW xvi (1896), 99, 106) fat, oil; — ׳שׁ absolute Gen 28:28 +, construct Lev 8:2 +; ׳שָׁ֑ 2Kgs 4:6 +; suffix שַׁמְנִי Hos 2:7 +, etc.; plural שְׁמָנִים Amos 6:6 +; suffix שְׁמָנֶיךָ Song 1:3, נַיִח- Song 4:10

1. fat, fatness: ׳קֶרֶן בֶּןשֿׁ Isa 5:1 (of fertile slope); plural גֵּיאשְֿׁמָנִים Isa 28:1; Isa 28:4 of food (in figurative) Isa 25:6 (twice in verse); literal כְּשָׂרִי כָּחַשׁ מִשָּׁ֑מֶן Ps 109:24 (compare צוֺם va), compare ׳מִפְּנֵי שׁ Isa 10:27 (in figurative, si vera lectio, meaning obscure; most now emend by conjecture; RSJPH xili (1885), 62 עָלָה מִצָּפוֺן שֹׁרֵד [see also II. חבל], joining to vIsa 10:28 Du Marti has gone up from Pene-Rimmon [??], compare Di-Kit).
2. a. oil, specifically olive-oil, as rich product Deut 8:8 + (see זַיִת); hence ׳עֵץ שׁ Isa 41:19 oil-tree, usually explained as wild olive, oleaster, so Neh 8:15 (|| וַיִת), ׳עֲצֵי שׁ oleaster-wood 1Kgs 6:23; 1Kgs 6:31; 1Kgs 6:32; 1Kgs 6:33 once הַמֹּר ׳שׁ Esth 2:2 (see מֹר p. 600:b; ׳מ also in holy anointing oil Exod 30:23).
  b. ׳שׁ as staple (codiment) Num 11:8 (J; see לשׁד), of value 1Kgs 17:12; 1Kgs 17:14; 1Kgs 17:16; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 2:7 + 4 t.; symbol of plenty Deut 32:13; Deut 33:24; Job 29:6 ascribed (fassely) to gift of Baals Hos 2:7 as royal treasure 2Kgs 20:13 = Isa 39:2, compare 1Kgs 5:25 (כָּ תִית ׳שׁ, see ׳כ) = 2Chr 2:9; 2Chr 2:14 + 3 t.; tribute Hos 12:2, article of trade Ezek 27:17 odoriferous Prov 27:9; Song 1:3; Song 4:10, רוֺקֵחַ ׳שׁ Eccl 10:1, so (figurative) Song 1:3; Eccl 7:1; Prov 27:16 is corrupt, see Toy; sign of luxury Ezek 16:13; Prov 21:17, of prosperity Ezek 16:20.
  c. ׳שׁ as medicament Isa 1:6 as unguent, for shield 2Sam 1:21, person Amos 6:6; Mic 6:15; Deut 28:40; Ezek 16:9 Esther; Ps 92:11; Ps 104:15, not for mourner 2Sam 14:2 on head token of happiness Eccl 9:8, of hospitality, ראֹשִׁי ׳דִּפַּנְתָּ בַּפֹּ Ps 23:5 (figurative), in simile Ps 133:2; Ps 141:5.
  d. for anointing king, ׳פַּח הַשּׂ 1Sam 10:1; 2Kgs 9:1; 2Kgs 9:3, compare v2Kgs 9:6, with קֶרֶן 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 compare קָדְשִׁי מְשַׁחְתִּיו ׳בְּשׁ Ps 89:21.
  e. in various figs., of joy שָׂשׂוֺן ׳שׁ Isa 61:3; Ps 45:8 soft words Ps 55:22; Prov 5:3 as penetrating Prov 109:18 as clear, transparent Ezek 32:14. feminine used in primitive worship, poured on stone Gen 28:18 (E), Gen 35:14 (J).
  g. in later ritual: for anointing priests, tabernacle, altar utensils, etc. (P), made of various ingred., וַיִת ׳שׁ among them, Exod 30:24, הַמִּשְׁתָה ׳שׁ Exod 25:6; Lev 8:2; Lev 8:10; Lev 8:12 + 11 t.; מִשְׁחַתקֹֿדֶשׁ ׳שׁ Exod 30:25 (twice in verse) + 2 t.; ׳י ׳מ ׳שׁ Lev 10:7, אֱםהָיו ׳מ ׳שׁ Lev 21:12 ׳הקּ ׳שׁ Num 35:25 ׳שׁ alone Lev 14:10 + 12 t. Lev 14 for lighting Exod 25:6 + 6 t. + זַיִת זָח כָּ חִית ׳שׁ Exod 27:20; Lev 24:2 (see כָּ תִית); poured upon מִנְחָה Lev 2:1 + 5 t., compare Lev 5:11; Num 5:15 smeared (see מָשַׁח) upon wafers Exod 29:2; Lev 2:4 +, and cakes (or mixed in the making? compare בָּלַל) Exod 29:2; Lev 2:4; Lev 2:5 +, so ׳סֹלֶת בַּשׁ Lev 2:7 etc. (c. 45 t. in all), ׳חַלַּת לֶחֶם שׁ Exod 29:23; Lev 8:26.
  h. for use in temple 1Chr 9:29.
  i. for תְּרוּמָה in Ezekiel's temple Ezek 45:14 (twice in verse) + 7 t. 45, 46.
  j. efficacy denied Mic 6:7
  k. offered to idols Isa 57:9; Ezek 16:18; Ezek 16:19; Ezek 23:41. — See MacalisterHast. DB OIL ARSKEncy. Bib. OIL.

oil, ointment, olive, ointments, oiled, …
šemen
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
  • fat, oil
    • fat, fatness
    • "oil, olive oil
      • as staple, medicament or unguent
      • "for anointing
      fat (of fruitful land, valleys) (metaphorically)

וְ תִיר֖וֹשׁ
וְ
Prefix — connector and (sometimes: but, so, then)
תִיר֖וֹשׁ
Root word wine
Dictionary form: תִּירוֹשׁ · tee-ROHSH

Noun — Common, masculine singular, absolute state

In the KJV here: and sweet wine
and wine ×9 the new wine ×5 wine ×3 and new wine ×2 and thy wine ×2 of thy wine ×2 and sweet wine ×1 and the new wine ×1
More options
new wine — Best default; emphasizes freshness and recent pressing.
fresh wine — Highlights unfermented or lightly fermented quality.
grape juice — Use when context implies unfermented must or harvest.
young wine — Stresses early stage of fermentation; slightly poetic.
vintage wine — Use when abundance or celebration is the focus.
sweet wine — Emphasizes natural sweetness; good in agricultural contexts.

BDB3768 H8492

BDB3767 | BIBLICAL HEBREW | BDB3769

תִּירוֺשׁ noun masculineJudg 9:13 must, fresh or new wine;

**on meaning, see ARSKEncy. Bib. WINE (iv. 5307 f.). — absolute תִּירוֺשׁ Num 18:12 + 24 t.; תִּירשׁ Gen 27:28 + 3 t.; suffix תִּירוֺשִׁי Judg 9:13; Hos 2:11 תִּירשְׁךָ Deut 7:13 + 4 t. Deuteronomy; תִּירוֺשֵׁךְ Isa 62:8 תִּירוֺשָׁם Ps 4:8must, new wine, as enlivening הַמְּשַׂמֵּחַ אֱלֹהִים וַאֲנָשִׁים ׳ת Judg 9:13 as injurious יִקַּחלֵֿב ׳זְנוּת וְיַיִן וְת Hos 4:11 in poetry regarded as contained in the grapes יִמָּצֵא בָּאֶשְׁכּוֺל ׳הַתּ Isa 65:8, compare Isa 24:7 (|| גֶּפֶן); as yielding wine (יַיִן), וְלֹא תִּשְׁתֶּה יָ֑יִן ׳תִּדְרֹךְ זַיִת וְלֹא תָסוּךְ שֶׁמֶן וְת Mic 6:15 usually as a sign of fertility, or as valuable product: יְקָבֶיךָ יִפְדֹ֑צוּ ׳וְת Prov 3:10 with must thy vats shall burst open; + דָּגָן (q. v.) Gen 27:28; Gen 27:37 (both J) Hos 2:11; Hos 7:14; Ps 4:8; Isa 62:8 ׳ת Hos 9:2 (|| גֹּרֶן, יֶקֶב compare דָּגָן vHos 9:1); ׳וְת ׳אֶרֶץ ד Deut 33:28 + יִצְהָר Joel 2:24; Neh 10:38 (+ פְּרִי כָלעֵֿץ); + דָּגָן and יִצְהָר Hos 2:10; Hos 3:24; Deut 7:13; Deut 11:14; Deut 12:17; Deut 14:23; Deut 18:4; Deut 28:51; Jer 31:12; Hag 1:11; Joel 1:10; Joel 2:19; 2Chr 32:28; Neh 5:11; Neh 10:40; Neh 13:5; Neh 13:12 ׳חֵלֶב ת Num 18:12 (see ׳ח; + id.); ׳ת 2Chr 31:5 + דגן, יצהר, and דְּבַשׁ; אֶרֶץ לֶחֶם וּכְרָמִים ׳אֶרֶץ דָּגָן וְת Isa 36:17 = 2Kgs 18:32 ( + ארץ זית יצהר ודבשׁ).

wine
tîrôš
must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine
  • wine, fresh or new wine, must, freshly pressed wine

וְ לֹ֥א
וְ
Prefix — connector and (sometimes: but, so, then)
לֹ֥א
Particle not
Dictionary form: לֹא · loh

Particle — Negative

In the KJV here: but shalt not
not ×882 neither ×399 no ×282 nor ×215 shall not ×205 thou shalt not ×116 is not ×102 and not ×86
More options
not — Default negation; fits nearly every context.
no — Use before nouns or as a standalone negative.
never — Emphasizes total or timeless negation.
nor — Use in paired or continued negative clauses.
neither — Use when negating two elements together.
none — Negates a noun or quantity; no one/nothing.

BDB4266 H3808

BDB4265 | BIBLICAL HEBREW | BDB4267

לֹא or לוֺא adverb not (Arabic , Aramaic לָא, , Sabean לא, Ass. ; not in Ethiopic: compare ii. 1. 236 WalkerAJSL 1896, 237 ff.) — לוֺא, according to Masora (FrMM 248), 35 t., besides בְּלוֺא 6 t., and הֲלוֺא, the orthography of which varies much (ib.p. 251), e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 t., הֲלֹא 128 t.; twice, according to Masora, written לו (Qr לֹא), 1Sam 2:16; 1Sam 20:2, once לה Deut 3:11 Kt: — not — denying objectively, like οὐ (not μὴ = אַל): —

1. in predication:
  a. with a verb; so most frequently, and nearly always
   (a) with the finite tenses, whether perfect (Gen 2:5 b Gen 4:5 etc.) or imperfect (Gen 3:4; Gen 8:21; Gen 8:22 etc.); in short circumstantial clauses, as Gen 44:4 לא הרחיקו, Isa 40:20 לֹא יִמּוֺט, and with a final force Isa 41:7; Exod 28:32 (see Ges«GKC:156»§ 156. 3 R. b, c Dr§ 162). Governing two closely connected verbs (Dr§ 115, לא) Exod 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Lev 19:12; Lev 19:29b Deut 7:25; Deut 7:26; Deut 19:10; Deut 22:1 and elsewhere; and two parallel clauses (Ges«GKC:152»§ 152. 3) Isa 23:4b Ps 9:19; Ps 44:19; Job 3:1 and elsewhere With the imperfect, especially with 2 person, לֹא often expresses (not, like אַל, a deprecation, do not . . ., let not . . ., but) a prohibition, as Gen 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Gen 3:1; Gen 3:3; Exod 20:3 לֹאיִֿהְיֶה לְךָ there shall not be to thee, etc., vExod 20:13 לא תגנב, etc. With the coh. and jussive moods (which are negatived regularly by אַל), it occurs only exceptionally (Ges«GKC:109»§ 109. 1 b R. 1), Gen 24:8; 1Sam 14:36; 2Sam 17:12; 2Sam 18:14; 1Kgs 2:6; Ezek 48:14.
   (b) with the infinitive (which is negatived by בִּלְתִּי, q. v.), only once, in בְּלֹא (4 a), and with לְ, in the sense of cannot, or must not; Judg 1:19 כי לא להורישׁ for it was not (possible) to dispossess, etc. Amos 6:10 לא ׳להזכיר בשׁם י, 1Chr 5:1; 1Chr 15:2 (Dr§ 202. 2); compare Aramaic לָא Dan 6:9; Ezra 6:8. On its use with the participle, see b c.
   (c) לא always negates properly the word immediately following: hence, in a verbal sentence, where this is not the verb, some special stress rests upon it, Gen 32:29 לֹא יַעֲקֹב ׳יֵאָמֵר עוֺד וג not Jacob shall thy name be called any more, but Israel, Gen 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי Not ye (in our idiom: It is not ye who) have sent me hither, but God, Exod 16:8; 1Sam 8:7 כִּי לֹא ׳אֹתְךָ מָאָסוּ כִּי אֹתִי וג, Ps 115:17 without a following correcting clause, Gen 38:9; Num 16:29 שְׁלָחָנִי׃ ׳לֹא י Not ׳י (but another) hath sent me, Deut 32:27 לֹא פָּעַל זֹאת ׳י, 1Chr 17:4; Deut 8:9; Isa 28:28 לא לנצח ֗֗֗ not for ever (but only for a while) . . . (so Isa 57:16; Ps 9:19; Ps 49:18; Ps 103:9 but Isa 13:20 לא תשׁב לנצח is, will not be inhabited for ever), Isa 43:22; Job 13:16; Job 32:9 hence rhetorically, insinuating something very different, not named, 2Kgs 6:10 not once, and not twice (but repeatedly), Ezra 10:13; Jer 4:11 a wind לֹא לְזָרוֺת וְלוֺא לְהַָ˜בר׃ not to winnow, and not to cleanse (but to exterminate), Isa 45:13; Isa 48:1b Josh 24:12; Dan 11:20; Dan 11:29; Job 34:20 לֹא בְיָד (but by a Divine agency: compare Dan 2:34 also Job 20:26 אֵשׁ לֹא נֻפָּ֑ךְ fire not blown upon [but kindled from heaven], Lam 4:6 and אין Isa 47:14).
   (d) standing alone:
   (a) אִםלֹֿא if not, Gen 18:21 וְאִםלֹֿא אֵדָֽעָה׃, Gen 29:49; Gen 42:16; Job 9:24; Job 24:25 (β) הֲאִ֗֗֗םלֿא, or not, Gen 24:21 waiting to know דַּרְכּוֺ אִםלֹֿא ׳הַהִצְלִיחַ י, Gen 27:21; Gen 37:32; Exod 16:4; Num 11:23; Deut 8:2; Judg 2:22 (compare אִם אַיִן, אַיִן 2 d β, δ). In answer to a question or request, to deny, or decline, Nay, : Judg 12:5 ויאמר לא, Hag 2:12 לא אדני Gen 23:11; Gen 42:10; 1Sam 1:15 +; often followed by כי, for . . . = but . . ., Gen 18:15 ויאמר לֹא כִּי צָחָ֑קְתְּ, Gen 19:2; Josh 5:14; Josh 24:21; 1Sam 2:16 Qr (see Dr), 1Sam 10:19 (ᵐ5 MSS), 2Sam 16:18; 2Sam 24:24; 1Kgs 3:22 (twice in verse) +; Job 23:6 (strangely). (compare, in deprecation, אַל.)
   (e) with an interrogative force, which however does not lie in לא as such, but (as in other cases) in the contrast with a preceding clause, or in the tone of voice (compare וְ 1 f; Ew§ 324 a Ges«GKC:150»§ 150. 1 Dr1Sam 11:12): Jonah 4:11 ׳אַתָּה חַסְתָּוַ֗֗֗אֲנִי לֹא אָחוּס וג, Job 2:10; Job 22:11; Exod 8:22; 2Kgs 5:26; Jer 49:9 (|| Obad 1:5 הֲלוֺא), Mal 2:15; Lam 3:38 and in passages, exegesis or text. doubtful (see Commentaries), 1Sam 20:14; 2Sam 23:5 (but see Bu), Hos 10:9 (Ew We), Hos 11:5 (Ew), Job 14:16b (but ᵐ5 Ew Di תַעֲבֹר), Lam 1:12 (Ew Ke), Lam 3:36 (Ke ).
  b. with adjectives and substantive:
   (a) Gen 2:18 לֹא טוֺב הֱֶיוֺת הָאָדָם לְבַדֹּו not good is man's being alone, Exod 18:17 + often
   (b) Exod 4:16 לֹא אִישׁ דְּבָרִים אָנֹכִי, Amos 7:14 לא נביא אנכי, Num 23:9 לֹא אִישׁ אֵל וִיכַזֵּב, Deut 17:15 (see אשׁר
2. b) Deut 20:20; Deut 32:47; 1Sam 15:29; 2Sam 18:20 לֹא אִישׁ בְּשׂרָה אַתָּה הַיּוֺם, 2Sam 21:2; 1Kgs 22:33; 2Kgs 6:19 לא זִה הדרך, Mic 2:10; Isa 27:11; Hos 8:6 והמה לא אלהים Jer 2:11; Jer 16:20; 2Kgs 19:18; 1Kgs 19:11 (twice in verse) לֹא ׳בָרַעַשׁ י, Deut 30:12; Deut 30:13; Job 15:9; Job 28:14 לֹא בִי הִיא (|| אֵין עִמָּדִי)s, Ps 74:9; Jer 5:10 המה ׳לוא לי, Jer 10:16; Deut 32:21 בָּנִים לֹא אֵמוּן בָּם, Jer 10:14; Hab 1:14; Job 16:17; Job 38:26 מִדְבָּר לֹא אָדָם בּוֺ; 1Kgs 22:17 לֹא אֲדֹנִים לָאֵלֶּה, Jer 49:31; Ps 22:3 וְלֹא דוּמִיָּה לִי, Job 18:17; Job 18:19; Job 29:12 ולא עֹזֵר לו, Job 30:13; Job 33:9; Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and (that) my terror reached not unto thee, Job 21:9 absolute Gen 29:7 לֹאעֵֿתִ הֵאָסֵף הַמִּקְנֶה (Hag 1:2), Num 20:5; 2Kgs 4:23 לא חדשׁ ולא שׁבת, Isa 44:9; Jer 5:12 ויאמרו לוא הוא, Job 9:32; Job 22:16; Job 36:26; Job 41:2; Prov 19:7 (si vera lectio) מְרַדֵּף אֲמָרִים לֹאהֵֿמָּה words which are not, which are nought.
   (c) with the participle לֹא is rare, a finite verb being usually preferred (Exod 34:7 וְנַקִּה לֹא יְנַקֶּה: Ew§ 320 c Dr§ 162): 2Sam 3:34 יָדֶיךָ לֹא אֲסֻרוֺת, Ezek 4:14; Ezek 22:24; Deut 28:61; Ps 38:15 כְּאִישׁ אֲשֶׁר לֹא שֹׁמֵעַ who is not hearing, Job 12:3; Job 13:2 לֹא נֹפֵל אָנֹכִי מִכֶּם, Zeph 3:5 (very anomalous); 1Kgs 10:21 לא is probably textual error In וְהוּא לֹא שׂנֵא לוֺ or לא שׂנא הוא לו, Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5 (compare אֹיֵב Num 35:23), שׂנֵא is best construed as a substantive, he being a not-hater to him afore-time. — In most of the cases under b, c, אין could have been employed; but the negation by לֹא is more pointed and forcible.

2. Not in predication:
  a. coupled to an adjective to negative it, like the Greek ἀ‐, but usually by way of litotes: Hos 13:13 בן לאחֿכם an unwise son, Ps 36:5 דֶּרֶךְ לֹא טוֺב a way not good, Ps 43:1 גוי לא חסיד, Prov 16:29; Prov 30:25; Prov 30:26; Ezek 20:25; 2Chr 30:17 : Isa 16:14 לוֺא כַבִּיר, compare Isa 10:7 לֹא מְעַט.
  b. with a participle Jer 2:2 ארץ לא זרועה, Jer 18:15 (the finite verb is more common: see Isa 62:12 עִיר לֹא נֱעֶזָ֫בָה (compare Isa 54:11), Jer 6:8 אֶרֶץ לוֺא נוֺשָׁ֫בָה, Jer 15:18; Jer 22:6; Jer 31:18; Zeph 2:1).
  c. Gen 15:13 בארץ לא להם, Jer 5:19; Hab 1:6 מִשְׁכָּנוֺת לֹאלֿוֺ, Prov 26:17 רִיב לֹאלֿוֺ.
  d. with a substantive, in poetry, forming a kind of compound, expressing pointedly its antithesis or negation (German un- is sometimes used similarly): Deut 32:5(?). 17. 21 a they made me jealous בְּלֹא אֵל with a not-God (with what in no respect deserved the name of God), vb בְּלֹא עָם i.e. with an unorganized horde, Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר i.e. at a thing which is not, an unreality (of their boasted strength), Isa 10:15 כְּהָרִים מַטֶּה לֹא עֵץ like a rod's lifting up what is no wood (but the agent wielding it), Isa 31:8 חרב לא אישׁ, חרב לא אדם, Isa 55:2 בלוא לחם for what is not bread, בלוא לשׂבעה for what is not for satiety, Jer 5:7 וַיּשָּֽׁבְעוּ בְּלֹא אֱלֹהִים by not-gods, in late prose 2Chr 13:9 כֹּהֵן לְלֹא אֱלֹהִים; Ps 44:13 תִּמְכֹּר עַמְּךָ בְּלֹאהֿוֺן for no-value (i.e. cheaply), Prov 13:23; Job 10:12 צלמות וְלֹא סְדָרִים darkness and disorder; so לֹאעַֿמִּי Hos 1:9; Hos 2:25: still more pregnantly Job 26:2 a מֶהעָֿזַרְתָּ לְלֹאכֹֿחַ (poetic for לאשׁר אין לו כח) the powerless, vJob 26:2b; vJob 26:3a (Ew§ 286 g Ges«GKC:152»§ 152. 1 n.), Job 39:16 הִקְשִׁיחַ בָּנֶיהָ לְלֹא לָהּ useth hardly her young ones (making them) into none of hers; and even Hab 2:6 הַמַּרְבֶּה לֹאלֿוֺ what is not his own (compare Job 18:15 מִבְּלִי לוֺ). compare with a verb, and ellipse of אשׁר, Isa 65:1 לְלֹא שָׁאָ֑לוּ to those who have not asked, vb Jer 2:8 אַחֲרִי לֹא יוֺעִילוּ, vJer 2:11b; also לֹא רֻחָ֫מָה Hos 1:6; Hos 1:8; Hos 2:25, and probably Job 31:31 לֹא נִשְׂבָּ֑ע (perfect in p.) one not satisfied.
  e. in circumstantial clauses (Dr§ 164), in poetry and rare: qualifying a substantive, 2Sam 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds, Job 12:24 בְּתֹהוּ לֹא דֶרֶךְ in a pathless waste, Job 38:26a; and a verb Job 34:24 יָרֹעַ כַּבִּרִים לֹא חֵקֶר without inquiry, Ps 59:4 לא פשׁעי ולא חטאתי (compare vPs 59:4 בלי עון), in late prose, twice, 1Chr 2:30; 1Chr 2:32 וימת לא בנים (אֵין and בְּלִי, q. v., are more usual in such cases).

3. Once (according to many MSS), as a substantive, Job 6:21 כִּיעַֿתָּה הֱיִיתֶם לֹא for now are ye become nothing, Hi De (compare Dan 4:32 (Aramaic) כְּלָה חֲשִׁיבִין, ᵑ7 here כְּלָא הֲוֵיתוּן, and אַל Job 24:25); but reading fluctuates (Orientals לֹא, Qr לו, Westerns, Baer (see pp. 37, 56) לוֺ ['now are ye become that,' namely the נַחַל אַכְזָב of vJob 24:15]; but even לוֺ yields a forced sense; and text is probably wrong: Mich Ew Ol Sgf Bu כֵּןלִ֗֗֗י (ᵐ5 ᵑ6 also read לִי); Di כִּילְ֗֗֗אָ֑יִן. compare ii. 1. 236 f.
4. With prefixes: —
  a. בְּלֹא31 (chiefly in poetry or late), according to the varying significance of בְּ:
   (a) usually with not = without, Jer 22:13 בונה ביתו בלאֿ צדק without justice (|| בלא משׁפט; so Ezek 22:29; Prov 16:8), Isa 55:1 (twice in verse); Prov 19:2; Job 8:11 הֲיִגְאֶהגֹּֿמֶא בְּלֹא בִצָּה without mire || כלי מים, Job 30:28 בְּלֹא חַמָּה (=not through the sun), Lam 1:6 וילכו בלאכֿח, Num 35:22 בְּלֹא אֵיבָה ֗֗֗ בְּלֹא צְדִיָּה, vNum 35:23 (followed by infinitive) בְּלֹא רְאוֺת, 2Chr 21:20; Eccl 10:11; Ps 17:1 תְּפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָה; used more freely in Chronicles, 1Chr 12:18 בְּלֹא חָמָס בְּכַפָּֽי׃, v.1Chr 12:34 בְּלֹא לֵב וָלֵב, 2Chr 30:18 בְּלֹא כַכָּתוּב. With ellipse of rel., Lam 4:14 בְּלֹא יוּכְלוּ יִגְּעוּ without (that) men are able to touch, etc.
   (b) of time, in not, i.e. outside of, Lev 15:25 בלא עֶתנִֿדָּתָהּ, before Job 15:32 בלאיֿומו, Eccl 7:17 בְּלֹא עִתֶּךְ׃.
   (c) where לֹא belongs to the following word, and is only accidentally preceded by ב (see above 2 d), Deut 32:21 (twice in verse); Jer 5:7; Prov 13:23 בלא משׁפט through injustice; with בְּ pretii, Ps 44:13; Isa 55:2 (twice in verse); Jer 2:11 בְּלוֺא יוֺעִיל for (that which) profiteth not.


  b. הֲלֹא nonne ? Gen 4:7 + often Inviting, as it does, an affirmative answer, it is often used,
   (a) especially in conversation, for pointing to a fact in such a way as to arouse the interest of the person addressed, or to win his assent: Gen 13:19 Is not the whole land before thee ? Gen 19:20; Gen 20:5; Gen 27:36; Gen 29:25; Exod 4:11 Who maketh dumb or deaf, etc. Do not I ? Exod 33:16; Judg 4:6; Judg 4:14; Judg 8:2; Judg 9:28; Judg 9:38; 1Sam 9:20; 1Sam 9:21; 1Sam 15:17 etc.; with a verb in 1 person, Josh 1:9 הלא צויתיך, Judg 6:14 הלא שׁלחתיך, 1Sam 20:30; 2Sam 19:23; Ruth 2:9: similarly in a poetical or rhetorical style, Judg 5:30 הלא ימצאו יחלקו שׁלל, Isa 8:19; Isa 10:8; Isa 10:9; Isa 10:11; Isa 28:25; Isa 29:17; Isa 40:21; Isa 40:23; Isa 42:24; Isa 43:19 etc., Job 4:6; Job 4:21; Job 7:1; Job 10:10; Job 10:20, etc. (β) it has a tendency to become little more than an affirm. particle, declaring with some rhetorical emphasis what is, or might be, well known: Deut 3:11 הֲלֹה הִיא בְרַבַּת בְּנֵי עַמּוֺן, Deut 11:30; 1Sam 21:12 הלוא ׳זה דוד וג (compare 1Sam 29:3; 1Sam 29:5; 2Sam 11:3), 2Sam 23:19; 2Sam 26:1; 2Sam 15:35 it is thus nearly = הִנֵּה (ᵐ5 sometimes represents it by ιδου, as Josh 1:9; Judg 6:14; Ruth 2:9; 2Sam 15:35); so especially in the phrase of the compiler of Kings, And the rest of the acts of . . ., הֲלֹא הֵם (הֵמָּה) כְּתוּבִים are they not written in, etc. ? 1Kgs 11:41; 1Kgs 14:29 + often (with which there interchanges הִנָּם כְּתוּבִים 1Kgs 14:19; 2Kgs 15:11; 2Kgs 15:26; 2Kgs 15:31, which is generally used by the Chronicles, 2Chr 16:11; 2Chr 20:34, etc.), Josh 10:13 (compare 2Sam 1:18 הִנֵּה), 1Kgs 8:53 ᵐ5, Esth 10:2; Ps 56:14 (strangely: contr. Ps 116:8). — הֲלֹא הִנֵּה Hab 2:13; 2Chr 25:26 (הִנָּם). — On Judg 14:15, see הֲ 1 end.


  c. וָלֹ֕א and not=and if not, 2Sam 13:26; 2Kgs 5:17. compare וָּיֵשׁ.
  d. כְּלוֺא Obad 1:16 והיו כלוא היו, poetic for כאשׁר, as though they had not been.


  e. לְלֹא without, literally in the condition of no . . . 2Chr 15:3 (compare לְאֵין, also in Chronicles). Elsewhere לא belongs to the following word, Amos 6:13; 2Chr 13:9; Isa 65:1 (twice in verse); Job 26:2; Job 26:3; Job 39:16 (see above 2 d).

Note. — Fifteen times, according to Masora (see DePs 100. 3 FrMM 247 StrProl. Cr. 84), לא is written by error for לוֺ, namely Exod 21:8; Lev 11:21; Lev 25:30; 1Sam 2:3; 2Sam 16:18; 2Kgs 8:10; Isa 9:2; Isa 63:9; Ps 100:3; Ps 139:16; Job 13:15; Job 41:4; Prov 19:7; Prov 26:2; Ezra 4:2 (always with Qr לוֺ). The passages must be considered each upon its own merits: in some לוֺ yields a preferable sense; but this is not the case in all. There is the same קרי (rightly) on Isa 49:5; 1Chr 11:20 but these were not considered to rest upon equal authority, and are hence not reckoned with the fifteen. — In Judg 21:22 (see GFM), 1Sam 13:13; 1Sam 20:14 (twice in verse), and in Job 9:33 לֹא יֵשׁ, read probably לֻא for לֹא.


BDB4344 H3808

BDB4343 | BIBLICAL HEBREW | BDB4345

לוֺ (Kt 1Sam 2:16; 1Sam 20:2), לוֺא, see לֹא.


BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.


BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, neither, nor, none, …
lōʾ
not (the simple or abs. negation); by implication, no; often used with other particles
  • not, no
    • not (with verb—absolute prohibition)
    • "not (with modifier—negation)"nothing (subst)"without (with particle)"before (of time)

תִשְׁתֶּה
תִשְׁתֶּה
Root word drink, drunk, drinking, drank, drinketh, …
Dictionary form: שָׁתָה · shaw-TAW

Verb — Qal, Imperfect (Yiqtol), second person masculine singular simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "you"

In the KJV here: drink
and drink ×42 drink ×40 to drink ×19 and to drink ×8 and drinking ×7 and drunk ×5 shall drink ×4 and drank ×3
More options
drink — Direct, neutral modern rendering; fits most contexts.
consume — Broader register; good for formal or liturgical prose.
imbibe — Slightly elevated; suits poetic or deliberate literary style.
gulp — Suggests urgency or greediness; useful for vivid narrative scenes.
sip — Implies slow, measured drinking; use when context suggests care.
feast — Captures the banquet/celebratory sense of שָׁתָה in festive contexts.

BDB9072 H8354

BDB9071 | BIBLICAL HEBREW | BDB9073

I. שָׁתָה217 verb drink (Late Hebrew id.; Assyrian šatû, Ethiopic Old Aramaic שתה, Aramaic שְׁתָא, אִשְׁתִּי, [], ; Sabean שתי DHMZMG xxxvii (1883), 403 HomChr 124); —

Qal216 Perfect 3 masculine singular ׳שׁ Exod 34:28 +, 1 singular שָׁתִ֫יתִי 1Sam 1:15 +, etc.; Imperfect 3 masculine singular יִשְׁתֶּה Gen 44:5 +, וַיִּשְׁתֶּה 1Kgs 19:8, usually וַיֵּשְׁתְּ Gen 9:21+; jussive וְיֵשְׁתְּ 1Kgs 13:18 3 feminine singular וַתֵּשְׁתְּ Num 20:11 2 masculine singular with apocope תֵּשְׁתְּ Judg 13:14 +, וַתֵּשְׁתְּ 1Kgs 13:22 1 singular וָאֵשְׁתְּ Gen 24:46 3 masculine plural יִשְׁתָּי֑וּן Ps 78:44, etc.; Imperative masculine singular שְׁתֵה Gen 24:14 +, etc.; Infinitive absolute שָׁתֹה Isa 21:5; Jer 49:12 (in 1Sam 1:9 after preposition, anomalous, Ges«GKC:113e»§ 113e, omitted by ᵐ5 Th We Dr and modern), שָׁתוֺ Jer 25:28 +, שָׁתוֺת Isa 22:13 (Ges«GKC:75n»§ 75n); construct תְוֺ Prov 31:4, שְׁתוֺת Jer 35:8; Jer 35:14, לִשְׁתּתֹ Gen 24:19 +, suffix שְׁתוֺתוֺ 1Kgs 13:33, לִשְׁתּוֺתָהּ Isa 51:22 etc.; Participle active שֹׁתֶה Isa 29:8 +, feminine שֹׁתָה Job 6:4, etc.; —
1. a. of man: drink, water, wine, etc., Exod 34:28 (JE), compare Exod 15:24 (J), 1Sam 30:12; Amos 2:8; Amos 4:8; Amos 5:11; Isa 5:22; Isa 62:8; Isa 62:9; Prov 31:4; Judg 13:4; Judg 13:7; Judg 13:14 + often (2 t. J E; 6 t. D); by measure (short allowance) Ezek 4:11; Ezek 4:16 milk Ezek 25:4, compare Song 5:1 blood 1Chr 11:19 (figurative of water gained by hazard); figurative חֲמָתָם שֹׁתָה רוּחִי Job 6:4 whose venom [of arrows of ׳י] my spirit drinks up; accusative + מִן of source Exod 7:18 (J), vExod 7:21 (E), Exod 15:23 (J), Prov 5:15 (figurative); accusative (of wine, water, etc.) omitted Gen 24:14 (twice in verse); Gen 27:25; Gen 43:34 (all J) + 11 t. J, Exod 7:24; Exod 17:6 (E), Num 20:5 (JE), vNum 20:11; Num 33:14 (P), Judg 15:19 + often; accusative שׁין 2Kgs 18:27 = Isa 36:12 מַמְתַקִּים Neh 8:10 absolute Eccl 2:24 +; + מִן of source 1Kgs 17:4; 1Kgs 17:6; Ps 110:7, מִכֹּסוֺ 2Sam 12:3 בְּמִזְרְקֵי יַיִן ׳שׁ Amos 6:6, compare Gen 44:5 בְּיַיִן ׳שׁ Prov 9:5
  c. מִן partitive Gen 9:21; Exod 7:24; Ruth 2:9, also (figurative) Jer 51:7 (and Job 21:20 infra).
  b. participle as substantive שֹׁתֵי מַיִם Ezek 31:14; Ezek 31:16, שֹׁתֵי יַיִן Joel 1:5 שׁוֺתֵי שֵׁכָר Ps 69:13.
  c. drink wine in sacrificial feast Deut 32:38 (poem); blood of sacrificial victim Ps 50:13 (figurative of ׳י).
  d. subject animals Num 20:19; Jonah 3:7 (both + men), also (figurative) Ezek 34:18; Ezek 34:19 accusative (water) omitted Gen 24:19; Gen 24:22; Gen 30:38 (twice in verse).
  e. figurative of drinking cup of ׳י's wrath, אֶתאכּוֺס ׳שׁ חֲמָתוֺ Isa 51:17 (+ ׳מִיַּד י), compare vIsa 51:17, vIsa 51:22, see also Ezek 23:32; Ezek 23:34 and (accusative omitted) Jer 25:16; Jer 25:26; Jer 25:27 + 8 t. Jeremiah; Hab 2:16 absolute Obad 1:16 (3 t. in verse); accusative שְׁמָרִים Ps 75:9 מֵחֲמַת שַׁדַּי ׳שׁ Job 21:20. feminine drink blood, figurative of slaughter, Num 23:24 (J E; of lion, metaphor of Israel), Zech 9:15 (read דָּמָם for הָמוּ ᵐ5Manuscripts Sta Now Marti); so (blood of ׳י's sacrifice) Ezek 39:17; Ezek 39:18; Ezek 39:19.
  g. figurative of wicked deeds: יֵין חֲמָסִים יִשְׁתּוּ Prov 4:17 (|| לָֽחֲמוּ לֶחֶם רֶשַׁע; these are their food and drink), compare Job 15:16; Job 34:7, but Prov 26:6 apparently = suffers violence (compare De Toy).
2. late, = feast Esth 3:15; Esth 7:1 (compare מִשְׁתֶּה). Niph`al Imperfect 3 masculine singular יִשָּׁתֶה Lev 11:34 (P) all which is (may be) drunk, with ב of vessel. — נִשְׁתָּ֑וָה Prov 27:15 see I. שׁוה near the end For cause, give, to drink see שׁקה.


BDB9990 H8355 H8354

BDB9989 | BIBLICAL ARAMAIC | BDB9991

[שְׁתָה] verb drink (ᵑ7 שְׁתָא, אִשְׁתִּי, Syriac ; see Biblical Hebrew I. שָׁתָה); —

Pe`al Perfect 3 masculine plural אִשְׁתִּיו (K§ 11, 4, a))Dan 5:3; Dan 5:4 Imperfect 3 masculine plural יִשְׁתּוֺן vDan 5:2 Participle active שָׁתֵה vDan 5:1, plural שָׁתַ֫יִן; — drink, accusative wine Dan 5:1; Dan 5:4, + ב of vessel vDan 5:23 and (accusative omitted) vDan 5:2 vDan 5:3.

drink, drunk, drinking, drank, drinketh, …
šātâ
to imbibe (literally or figuratively)
  • to drink
    • (Qal)
      • to drink
        • of drinking cup of God's wrath, of slaughter, of wicked deeds (figuratively)
        to feast
      (Niphal) to be drunk

יָּֽיִן
יָּֽיִן
Root word wine, winebibbers, banqueting, vine
Dictionary form: יַיִן · ya-YIN

Noun — Common, masculine singular, absolute state

In the KJV here: wine
wine ×40 of wine ×20 and wine ×13 the wine ×9 with wine ×8 and the wine ×5 of the wine ×2 than wine ×2
More options
wine — Direct modern equivalent; suitable in nearly all contexts.
fermented wine — Clarifies alcoholic nature when context requires distinction.
vintage wine — Emphasizes quality or celebratory setting.
drink — Broad, informal substitute when wine is implied culturally.
grape wine — Distinguishes from other fermented drinks in technical passages.

BDB3534 H3196

BDB3533 | BIBLICAL HEBREW | BDB3535

יַ֫יִן141 noun masculinePs 75:9 wine (Late Hebrew id.; Ethiopic : vitis, vinea, vinum; Arabic (black) grapes, see HomZMG 1889, 654; Sabean וין vineyard, MordtZMG 1887, 364 Homl.c. 659 (both after Glaser); Assyrian inu in vocabularies, but this loan-word from western Shemites, according to HomAufsätze 102; JenZA i, 186 f., ZMG 1890, 705 argues to the contrary) — absolute יַ֫יִן Gen 9:21 + 84 t.; יָ֑יִן Gen 14:18 + 33 t.; construct יַ֫יִן Ps 60:5; Song 8:2 יֵין Deut 32:18 + 9 t.; suffix יֵינִי Song 5:1, etc.; — wine:
  a. common drink, for refreshment Gen 14:18 (E?) Gen 27:25 (J), Judg 19:19; 2Sam 16:2; Amos 5:11; Amos 9:14; Hos 14:8; Job 1:13; Job 1:18; Dan 1:5 +, tonic Prov 31:6 article of commerce Ezek 27:18; Neh 13:15 among supplies in strongholds 2Chr 11:11 as making merry 2Sam 13:28; Zech 9:15; Zech 10:7; Esth 1:10; Eccl 9:7; Eccl 10:19; Ps 104:15.
  b. used for rejoicing before ׳י Deut 14:26, compare Hos 9:4 as drink-offering in prescribed ritual Exod 29:40; Lev 23:13; Num 15:5; Num 15:7; Num 15:10; Num 28:14 among temple stores 1Chr 9:29 used also in heathen ceremonial, see Deut 32:33.
  c. intoxicating 1Sam 1:14; 1Sam 25:37; Gen 9:21; Gen 9:24; Gen 19:32; Gen 19:33; Gen 19:34; Gen 19:35 (all J), Isa 5:11; Isa 5:22; Prov 21:17; Prov 23:30; Prov 23:31 +; || תִּירוֺשׁ Hos 4:11 || שֵׁכָר 1Sam 1:15; Mic 2:11; Isa 24:9; Isa 28:7 (twice in verse); Isa 56:12 + 12 t.; forbidden to Nazirites Num 6:3 (twice in verse) (חֹמֶץ יַיִן וְחֹמֶץ שֵׁכָר), vNum 6:4 vNum 6:20, compare Amos 2:12 to Rechabites Jer 35:2; Jer 35:5f.; to mother of Samson Judg 13:4; Judg 13:7; Judg 13:14 to priests entering sanctuary Lev 10:9 (P), Ezek 44:21 unfitting for kings Prov 31:4.
  d. combinations are: יֵין הַטּוֺב Song 7:10 = the best wine (read כַּיַּיִן ?) Ges«GKC:133»§ 133. 3, R. 1; יֵין מַלְכוּת Esth 1:7 royal wine; אֹצרְוֺת יַּיִן 1Chr 27:27 stores of wine, wine-supply; יַיִן הָרֶקַח Song 8:2 spiced wine; מִשְׁתֵּה הַיַּיִן wine-feast Esth 5:6; Esth 7:2; Esth 7:7; Esth 7:8 סֹבְאֵי יַיִן Prov 23:20 wine-bibbers; נאֹד יין wine-skin Josh 9:4; Josh 9:13; 1Sam 16:20 נֵבֶל יין id. 1Sam 1:24; 1Sam 10:3; 1Sam 25:18; 2Sam 16:1; Jer 13:12 (twice in verse); בֵּית הַיָּ֑יִן Song 2:4 either wine-house, where wine is drunk, feasting-house (De and others), or place of wine = vineyard (Ew and others; compare גֶּפֶן יַיִן Num 6:4).
  e. metaphor of wisdom's drink Prov 9:2; Prov 9:5, compare Isa 55:1 of ׳י's wrath Jer 25:15 (כּוֺס היין); of confusion sent by ׳י, יַיִן תַּרְעֵלָה wine of reeling Ps 60:5, compare Ps 75:9 of ׳י's awaking for vengeance, like a wine-shouter Ps 78:65 of Babylon's fierce power Jer 51:7 of love Song 5:1 יֵין חֲמָסִים Prov 4:17 in simile of one bursting with words Job 32:19 of disheartened prophet Jer 23:9 (כְּגֶבֶר עֲבָרוֺיַיִן); of lover's mouth Song 7:10 (see above); love is better than wine Song 1:2; Song 4:10.

wine, winebibbers, banqueting, vine
yayin
wine (as fermented); by implication, intoxication
  • wine

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
אַתָּ֥ה תִזְרַ֖ע Tipeha — a lesser break וְלֹ֣א תִקְצ֑וֹר Etnahta — the verse's main pause — take a breath here אַתָּ֤ה תִדְרֹֽךְ זַ֙יִת֙ Pashta — a lesser break וְלֹא תָס֣וּךְ שֶׁ֔מֶן Zaqef Qatan — a strong break וְתִיר֖וֹשׁ Tipeha — a lesser break וְלֹ֥א תִשְׁתֶּה יָּֽיִן Silluq — end of the verse

אַתָּה תִזְרַע וְלֹא תִקְצוֹר אַתָּה תִדְרֹֽךְ-זַיִת וְלֹא-תָסוּךְ שֶׁמֶן וְתִירוֹשׁ וְלֹא תִשְׁתֶּה-יָּֽיִן׃
15
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
Cross References

Zephaniah 1:13

וְהָיָה חֵילָם לִמְשִׁסָּה וּבָתֵּיהֶם לִשְׁמָמָה וּבָנוּ בָתִּים וְלֹא יֵשֵׁבוּ וְנָטְעוּ כְרָמִים וְלֹא יִשְׁתּוּ אֶת-יֵינָֽם׃
13
Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.

Amos 5:11

לָכֵן יַעַן בּוֹשַׁסְכֶם עַל-דָּל וּמַשְׂאַת-בַּר תִּקְחוּ מִמֶּנּוּ בָּתֵּי גָזִית בְּנִיתֶם וְלֹא-תֵשְׁבוּ בָם כַּרְמֵי-חֶמֶד נְטַעְתֶּם וְלֹא תִשְׁתּוּ אֶת-יֵינָֽם׃
11
Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

Jeremiah 12:13

זָרְעוּ חִטִּים וְקֹצִים קָצָרוּ נֶחְלוּ לֹא יוֹעִלוּ וּבֹשׁוּ מִתְּבוּאֹתֵיכֶם מֵחֲרוֹן אַף-יְהוָֽה׃
13
They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.

Leviticus 26:20

וְתַם לָרִיק כֹּֽחֲכֶם וְלֹֽא-תִתֵּן אַרְצְכֶם אֶת-יְבוּלָהּ וְעֵץ הָאָרֶץ לֹא יִתֵּן פִּרְיֽוֹ׃
20
And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.

Deuteronomy 28:38

זֶרַע רַב תּוֹצִיא הַשָּׂדֶה וּמְעַט תֶּֽאֱסֹף כִּי יַחְסְלֶנּוּ הָֽאַרְבֶּֽה׃
38
Thou shalt carry out much seed into the field, and shalt gather in; but little for the locust shall consume it.

Isaiah 62:8

נִשְׁבַּע יְהוָה בִּֽימִינוֹ וּבִזְרוֹעַ עֻזּוֹ אִם-אֶתֵּן אֶת-דְּגָנֵךְ עוֹד מַֽאֲכָל לְאֹיְבַיִךְ וְאִם-יִשְׁתּוּ בְנֵֽי-נֵכָר תִּֽירוֹשֵׁךְ אֲשֶׁר יָגַעַתְּ בּֽוֹ׃
8
The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:

Haggai 1:6

זְרַעְתֶּם הַרְבֵּה וְהָבֵא מְעָט אָכוֹל וְאֵין-לְשָׂבְעָה שָׁתוֹ וְאֵין-לְשָׁכְרָה לָבוֹשׁ וְאֵין-לְחֹם לוֹ וְהַמִּשְׂתַּכֵּר מִשְׂתַּכֵּר אֶל-צְרוֹר נָקֽוּב׃
6
Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.

Joel 1:10

שֻׁדַּד שָׂדֶה אָבְלָה אֲדָמָה כִּי שֻׁדַּד דָּגָן הוֹבִישׁ תִּירוֹשׁ אֻמְלַל יִצְהָֽר׃
10
The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.

Isaiah 65:21

וּבָנוּ בָתִּים וְיָשָׁבוּ וְנָטְעוּ כְרָמִים וְאָכְלוּ פִּרְיָֽם׃
21
And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.