Nehemiah 12:44

וַיִּפָּֽקְד֣וּ בַיּוֹם֩ הַה֨וּא אֲנָשִׁ֜ים עַל הַנְּשָׁכ֗וֹת לָא֨וֹצָר֥וֹת לַתְּרוּמוֹת֮ לָֽרֵאשִׁ֣ית וְלַמַּֽעַשְׂרוֹת֒ לִכְנ֨וֹס בָּהֶ֜ם לִשְׂדֵ֤י הֶֽעָרִים֙ מְנָא֣וֹת הַתּוֹרָ֔ה לַכֹּֽהֲנִ֖ים וְלַלְוִיִּ֑ם כִּ֚י שִׂמְחַ֣ת יְהוּדָ֔ה עַל הַכֹּֽהֲנִ֥ים וְעַל הַלְוִיִּ֖ם הָעֹֽמְדִֽים
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Select a Hebrew word above to see its details.

וַ יִּפָּֽקְד֣וּ
וַ
Prefix — connector and (sometimes: but, so, then)
יִּפָּֽקְד֣וּ
Root word numbered, visit, punish, visited, number, …
Dictionary form: פָּקַד · paw-KAHD

וַ
Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Niphal, Sequential Imperfect (Wayyiqtol), third person masculine plural passive or reflexive — "it was done" / "he did it to himself" story-telling past — try "and he ___ed" the built-in subject is "they"

In the KJV here: appointed
and those that were numbered ×18 those that were numbered ×17 numbered ×15 according to those that were numbered ×7 visit ×7 i will punish ×6 that were numbered ×6 visited ×5
More options
count — Best for census/muster contexts; clear and everyday.
visit — Retain for divine visitation; modernized from KJV 'visited'.
punish — Use when God or king enacts judgment on wrongdoers.
appoint — Fits administrative/leadership contexts; someone set over others.
muster — Military register sense; more precise than 'count' for troops.
attend to — Captures caring oversight nuance in pastoral or divine care.

BDB6734 H6485

BDB6733 | BIBLICAL HEBREW | BDB6735

פָּקַד303 verb attend to, visit, muster, appoint (Late Hebrew id., visit, enjoin; Phoenician פקד attend to, provide; Assyrian pa‡âdu = Biblical Hebrew; Arabic lose, miss; also (Dozy) give heed, attention, to; Ethiopic visit, muster, desire, need, etc.; Nabataean פקד command (Cook), so ᵑ7 פְּקַד Pa`el, Syriac , also visit); —

Qal234 Perfect 3 masculine singular ׳פ Exod 4:31 +; 1 singular פָּקַדְתִּי Exod 3:16 +, etc.; Imperfect 3 masculine singular יִפְקֹד Gen 50:24 +, etc.; Imperative masculine singular פְּקֹד Num 3:15 +, etc.; Infinitive absolute פָּקֹד Gen 50:24 +; construct לִפְקֹד 2Sam 24:4 +, etc.; Participle active פֹּקֵד Exod 20:5 +; passive (הַ) פְּקֻדִים Exod 30:14 +, construct פְּקוּדֵי Num 31:14 +, etc.; —
A. 1. a. pay attention to, observe (with care, practical interest), of ׳י with accusative of person + of thing Exod 3:16 (J), with accusative of person Exod 4:31 (J; || רָאָה), Ps 8:5 (with providence, compare פְּקֻדָּה Job 10:12 || זָכַר); with accusative of thing 1Sam 15:2; Ps 80:15 (|| הִבִּיט, רָאָה), Lam 4:22 (|| גִּלָּה עַל), יִוְכֹּר עֲוֺנָם וְיִפְקֹד חַטאֹתָם Hos 8:13 = Hos 9:9 = Jer 14:10; 1Sam 17:18 observe thy brothers as to well-being (לְשָׁלוֺם; i.e. see how they fare).
  b. attend to, in act, see to, with accusative of person 2Kgs 9:34 accusative of sheep Jer 23:2 (in figurative); compare Zech 10:3 b Zech 11:16.
  c. seek (with interest, desire), seek ׳י Isa 26:16 in bad sense, look about for Ezek 23:21. Hence
  d. seek in vain, need, miss, lack (compare Niph`al, and Arabic Ethiopic above), with accusative of person 1Sam 20:6; Isa 34:16, of thing 1Sam 25:15; Jer 3:16.
2. specifically visit, with accusative, for different purposes: with (ב) a present Judg 15:1 especially of ׳י, visit graciously Gen 21:1; Gen 50:24; Gen 50:25 = Exod 13:19 (all E), Isa 23:17; Jer 15:15 (|| זָכַר), Jer 27:22; Jer 29:10; Ps 65:10 +; בִּישׁוּעָתֶ֑ךָ Ps 106:4 (|| זָכַר); visit to search, test, accusative of person Job 7:18 (|| כָּחַן), Ps 17:3 (|| id.; object omitted), absolute Job 31:14 to punish Jer 6:15; Jer 49:8; Jer 50:31; Ps 59:6 accusative of person omitted Exod 32:34 a Isa 26:14, with עַל of thing (of sin) Jer 5:9; Jer 5:29; Jer 9:8 (here + ב person); accusative of thing Ps 89:33 absolute, of ׳י's anger Job 35:15.
3. with עַל person, visit upon, ׳י subject, + accusative of thing (of sin) Amos 3:2; Amos 3:14; Hos 1:4; Hos 2:15; Exod 20:5; Exod 34:7; Deut 5:9 + 10 t.; accusative of thing omitted, = punish Isa 10:12; Jer 9:24; Jer 11:22; Jer 13:21 + 10 t. Jeremiah, + 8 t.; + כ of thing Hos 12:3; Jer 21:14 + clause of sin Hos 4:14 with אֶל person Jer 50:18 (twice in verse), אֶל + עַל Jer 46:18 indefinite subject with עַל of vineyard = injure Isa 27:3.
4. pass in review, muster (nearly = number), with accusative, 1Sam 11:8; 1Sam 13:15; 2Sam 24:2; 2Sam 24:4 + 11 t. + Num 1:3; Num 1:19; Num 1:44; Num 1:49 + 16 t. Numbers (P); accusative omitted 1Sam 14:17 (twice in verse); Num 3:42 object נָוֶה Job 5:24 especially passive participle, persons or things mustered (numbered), Exod 30:12; Exod 30:13; Exod 30:14; Exod 38:25; Exod 38:26; Num 1:21; Num 1:22 + 67 t. Numbers; + 1Chr 23:24. B. appoint:
1. with accusative of person + אִתָּם Gen 40:4, + עַל person over whom Jer 15:3; Jer 51:27; Num 27:16, + אֶל (for עַל) Jer 49:19 = Jer 50:44 with accusative of person alone Num 3:10, + בְּראֹשׁ הָעָם Deut 20:9 passive participle plural appointed ones, officers, of (fighting) host Num 31:14; Num 31:48; 2Kgs 11:15; 2Chr 23:14.
2. with accusative of thing, appoint, assign, + עַל person to whom, Num 4:27 (on text see Di); with accusative of thing only, vNum 4:32 compare Job 34:13; Job 36:23 lay upon (עַל person) as a charge, Zeph 3:7 (reading מֵעֵינֶיהָ, ᵐ5 We Now, for מְעוֺנָהּ); + infinitive 2Chr 36:23 = Ezra 1:2 = deposit, with accusative of thing + ב location, 2Kgs 5:24 (compare פִּקָּדוֺן). Niph`al Perfect 3 masculine singular נִפְקַד 1Sam 25:7 +; 2 masculine singular וְנִפְקַדְתָּ֫ 1Sam 20:18 Imperfect 3 masculine singular יִפָּקֵד v1Sam 20:18 +, etc.; Infinitive הִפָּקֵד absolute 1Kgs 20:39 construct Judg 21:3 —
1. be (sought, i.e. needed) missed, lacking 1Sam 20:18 + v1Sam 20:19 (ᵐ5, for ᵑ0 תֵּרֵד, We Dr and others), 1Sam 25:7; 1Kgs 20:39 (+ infinitive absolute), 2Kgs 10:19 (twice in verse); Jer 23:4 (Gr Gie conjecture יִפְחָ֖דוּ), + מִן particle Judg 21:3; 1Sam 25:21; 2Sam 2:30; Num 31:49 of seat 1Sam 20:18, place v1Sam 20:25 v1Sam 20:27 (i.e. be empty).
2. be visited (graciously) Ezek 38:8; Isa 24:22, compare Isa 29:6 (ב accompare; see Di).
3. be visited upon, עַל person, Num 16:29 (subject פְּקֻדָּה); רָ֑ע ׳בַּל יִפּ Prov 19:23 evil shall not be visited (that is, upon him; read perhaps שׂבֵר עָלָיו for שָׂבֵעַ יָלִין see Toy).
4. be appointed Neh 7:1, + עַל Neh 12:44. Pi`el (intensive) muster a host, Participle מְפַקֵּד Isa 13:4 (of ׳י). Pu`al be passed in review, Perfect 3 masculine singular פֻּקַּד Exod 38:21 be caused to miss, deprived of, 1 singular פֻּקַּדְתִּי Isa 38:10 with accusative of thing,
**sense dubious, Ges am (shall be) missed for; Hi Di De CheComm. am punished, mulcted of. Hithpa`el be mustered, Perfect 3 plural הִתְפָּֽקְדוּ Judg 20:15; Judg 20:17 Imperfect 3 masculine singular וַיִּתְפָּקֵד Judg 21:9 3 masculine plural Judg 20:15 (on form see Ges«GKC:54l»§ 54l). Hothpa`al id., Perfect 3 plural הָתְפָּֽקְדוּ 1Kgs 20:27; Num 1:47; Num 2:33; Num 26:62 (Gesl.c.). Hiph`il29 Perfect 3 masculine singular הִפְקִיד Gen 39:5 +, 2 masculine singular suffix הִפְקַדְתּוֺ 1Sam 29:4, etc.; Imperfect 3 masculine singular יַפְקִיד Isa 10:28, etc.; Imperative masculine singular הַפְקֵד Num 1:50; Ps 109:6, etc.; —
1. with accusative of person, set (over), make overseer; 2Kgs 25:23 + עַל Gen 39:4; Jer 1:10; Num 1:50 + 8 t., figurative, acc, of punishment, Lev 26:16 + ב Jer 40:5 +3 t.; + ב and על Gen 39:5 + ל 1Kgs 11:28 + אֲשֶׁר שָׁם 1Sam 29:4 where thou hast stationed him, insert also v1Sam 29:10 ᵐ5 The We Dr and others; + אִתּוֺ Jer 40:7, compare Jer 41:10.
2. with accusative of thing (implicit),
  a. commit, entrust (compare פִּקָּדוֺן), ׳עַליַֿד פ 1Kgs 14:27 = 2Chr 12:10 with accusative רוּחִי + בְּיָָֽדְךָ Ps 31:6.
  b. deposit, with accusative of thing + ב location Jer 36:20, + ל location Isa 10:28 accusative of person (Jeremiah as prisoner) + ב location Jer 37:21.
Hoph`al 1. be visited in punishment, Perfect 3 masculine singular הָפְקַד Jer 6:6 (impersonal; but ᵐ5 ψευδής read הַשֶּׁקֶר JDMich, הַפֶּרֶק Gie).
2. be deposited, אִתּוֺ Lev 5:23 (subject הַפִּקָּדוֺן).
3. be made overseer, Participle (הַ)מֻפְקָדִים, with בֵּית 2Kgs 22:9; 2Kgs 12:12 Qr (Kt הפקדים); ׳בְּבֵית י 2Kgs 22:5 (Qr strike out ב), 2Chr 34:10 with עַל person 2Chr 34:12 absolute v2Chr 34:17.

BDB6736 H6485

BDB6735 | BIBLICAL HEBREW | BDB6737

[פְּקוּדִים noun plural [masculine] abstract musterings i.e. expenses; — construct פְּקוּדֵי Exod 38:21 (see Di).

numbered, visit, punish, visited, number, …
pāqad
to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc
  • (v) to attend to, muster, number, reckon, visit, punish, appoint, look after, care for
    • (Qal)
      • to pay attention to, observe
        • "to attend to"to seek, look about for"to seek in vain, need, miss, lack"to visit"to visit upon, punish"to pass in review, muster, number"to appoint, assign, lay upon as a charge, deposit
      (Niphal)
      • to be sought, be needed, be missed, be lacking
        • "to be visited"to be visited upon"to be appointed"to be watched over
      (Piel) to muster, call up"(Pual) to be passed in review, be caused to miss, be called, be called to account"(Hiphil)
      • to set over, make overseer, appoint an overseer
        • "to commit, entrust, commit for care, deposit
      (Hophal)
      • to be visited
        • "to be deposited"to be made overseer, be entrusted
      (Hithpael) numbered"(Hothpael) numbered
    (n m pl abstr) musterings, expenses

בַ יּוֹם֩
בַ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
יּוֹם֩
Root word day, days, time, daily, ever, …
Dictionary form: יוֹם · yome

בַ
Hidden "the" בַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: time
day ×665 days ×303 the days ×109 in the day ×104 the day ×93 this day ×84 to day ×39 in the days ×38
More options
day — Default rendering; fits most singular, literal contexts.
days — Use for plural forms or extended periods.
time — Prefer when yom signals an era or occasion, not a calendar day.
today — Modernizes KJV 'to day / this day' in direct speech.
season — Use when the context implies a set or appointed period.
lifetime — Suits biographical or lifespan contexts; replaces 'all the days of his life'.

BDB3494 H3117

BDB3493 | BIBLICAL HEBREW | BDB3495

יוֺם2285 noun masculineGen 1:5 day (Late Hebrew id.; Aramaic יומָא, ; Phoenician ים; MI5 ימן, suffix ימי Gen 1:6; Gen 1:9; Gen 1:33, plural construct ימי Gen 1:8, suffix 3 masculine singular ימה; SI3 ים; Zinjirli יום DHMSendsch Gloss; Plam. יום VogNo. 123a, Oxon. iii.; Arabic ; Ethiopic Sabean יום, ים MordtZMG 1876, 29, יומה DHMZMG 1883, 328 SabDenkm61; Assyrian ummu, ûmu COTGloss; derivation unknown; on √ and relation of יום to Phoenician ימם, Aramaic ימם, , see NöZMG 1886, 721 BaZMG 1887, 632 f.) — יוֺם absolute Gen 1:5 +; construct Gen 2:4 +; suffix יוֺמְךָ Jer 50:31 יוֺמוֺ Exod 5:13 + 22 t.; יוֺמָם Jer 50:27; Ezek 21:34 dual יוֺמַ֫יִם Exod 21:21 יוֺמָ֑יִם Exod 16:29; Num 11:19 יֹמַ֫יִם Num 9:22 יֹמָ֑יִם Hos 6:2 ; plural יָמִים Gen 4:3 +; יָמִם; Num 6:5 יָמִין (Aramaic form; Ges«GKC:87»§ 87, 1 a) Dan 12:13 מִיָּמִים יָמִ֫ימָה Exod 13:10 + 4 t.; construct יְמֵי Gen 3:14 +; יְמוֺת Deut 32:7; Ps 90:15 ; suffix יָמַי Job 7:6 + 9 t.; יָמָ֑י Gen 29:21+ 8 t.; יָמֵינוּ Jer 35:8 + 7 t., etc.; —

1. day, opposed to night, Gen 7:14; Gen 7:12; Gen 8:22 (all J), Gen 31:39; Gen 31:40 (E), Exod 24:18; Exod 34:28; Num 11:32 (twice in verse); Josh 10:13 (all J E), Deut 9:9; Deut 9:11; Deut 9:18; Deut 9:25; Deut 10:10 (D), Gen 1:5; Gen 1:14; Gen 1:16; Gen 1:18 (P), 1Sam 30:12; Judg 19:8; Judg 19:9 (twice in verse); Judg 19:11; Amos 5:8; 1Kgs 8:29; 1Kgs 19:8; Neh 4:16; Eccl 8:16 || לִפְנֵי בוֺאהַֿשֶּׁמֶשׁ 2Sam 3:35 ׳חֹם הַיּ Gen 18:1(J) the heat of the day 1Sam 11:11; 2Sam 4:5 עוֺד גָּדוֺל ׳הַיּ Gen 29:7 (J) the day is still high, not near its end; ׳רוּחַ הַיּ Gen 3:8 coll of the day; מִןהָֿאוֺר עַדֿ ׳מַחֲצִית הַיּ Neh 8:3 from dawn until mid-day; so also probably of mid-day הוֺלך ואור עַדנְֿכוֺן הַיּוֺם Prov 4:18 growing lighter and lighter until the full day; note phrase in Judg 19, ׳עַדנְֿטוֺת הַיּ Judg 19:8 until the declining of the day; לַעֲרוֺב ׳רָפָה הַיּ vJudg 19:9 the day hath sunk down to become evening; ׳חֲנוֺת הַיּ vJudg 19:9 the declining of the day; רַד מְאֹד ׳הַיּ vJudg 19:11 the day has gone down exceedingly (is far spent).

2. Day as division of time:
  a. working-day Exod 20:9; Exod 20:10 (E) = Deut 5:18; Exod 16:26; Exod 16:30 (twice in verse) (J), Exod 23:12 (JE), Exod 31:15 (P), Lev 23:3 (H); יְמֵי הַמַּעֲשֶׂה Ezek 46:1.
  b. דֶּרֶךְ יוֺם a day's journey Num 11:31 (twice in verse)( J E), 1Kgs 19:4 מַהֲלַךְ יוֺם אֶחָד Jonah 3:4 דֶּרֶךְ שְׁלשֶׁת יָמִים a three days' journey Gen 30:36; Exod 3:18; Exod 5:3; Exod 8:23 (all J), Num 10:33 (twice in verse) (JE), Num 33:8 (P); מַהֲלַךְ שְׁלשֶׁת יָמִים Jonah 3:3 so seven days' journey Gen 31:23 (E), 2Kgs 3:9 without דֶּרֶךְ etc., שְׁלשֶׁת יָמִים Exod 15:22 (E) they went three days, etc.
  c. to denote duration of various other acts or states: seven days Gen 7:4; Gen 7:10; Gen 8:10; Gen 8:12 forty days Gen 7:17; Gen 8:6 (all J); 150 days Gen 7:24; Gen 8:3 (both P), 1Sam 25:38; 1Kgs 8:65 (twice in verse); Jer 42:7; Ezek 4:5; Ezek 4:6; 1Chr 9:25; Ezra 6:22; Esth 1:4 etc. In Esth 4:16 1 & 2 are combined: וְאַלתִּֿשְׁתּוּ שְׁלשֶׁת יָמִים לַיְלָה וָיוֺם do not eat and do not drink for thee days, night or day (see Zech 14:7 below 3 below)
  d. day as defined by evening and morning Gen 1:5; Gen 1:8; Gen 1:13; Gen 1:19; Gen 1:23; Gen 1:31 (all P; compare further בֹּקֶר, עֶרֶב); see also Gen 2:2 (twice in verse); Gen 2:3 (P), Exod 20:11 (twice in verse)(E), Exod 32:17 (twice in verse) (P).
  e. day of month (with ordinal number), chiefly P and late: Gen 7:11; Gen 8:4; Gen 8:14; Exod 12:6; Exod 12:18 (twice in verse) +, 1Kgs 12:32; 1Kgs 12:33; 1Kgs 45:25; 1Kgs 1:15; 1Kgs 1:18; 2Chr 29:17 (twice in verse); Ezra 3:6; Neh 8:2; Neh 9:1; Dan 10:4; Esth 3:12; Esth 9:1 +; (יוֺם often omitted e.g. Gen 8:5; Gen 8:13; Exod 12:10; 2Kgs 25:1; 2Kgs 25:3; Ezek 1:1; Ezek 1:2; Hag 2:1; Hag 2:20; Zech 7:1; 2Chr 3:2; Ezra 6:19; Esth 3:13, etc.) feminine יוֺם defined by substantive, infinitive, or other clause: (1) construct יוֺם הַשֶּׁלֶג = the snowy day 2Sam 23:20 = 1Chr 11:22 יוֺם סַגְרִיר Prov 27:15 = rainy d.; יוֺם קָרָה Prov 25:20 = cold d.; (so, = time יוֺם צָרָתִי Gen 35:3 (E) d. of my distrees; Jer 18:17; Lam 1:7; Prov 24:10; Prov 25:19; Prov 27:10 יוֺם מוֺתוֺ etc. Judg 13:7; 2Sam 6:23; 2Kgs 15:5 + often; compare יוֺם הֻלֶּדֶת אֶתפַּֿרְעֹה Gen 40:20 (E) = Pharaoh's birthday; כְּיוֺם הִוָּ˜לְדָהּ Hos 2:5 compare Eccl 7:1 (see also 7 d below; compare יוֺמוֺ Job 3:1), יום חֲתֻנָּה Song 3:11 of day emphatically characterized by prophets and others יוֺם מְהוּמָה וּמְבוּסָה וּמְבוּכָה Isa 22:5 (see מְהוּמָה below הום); יוֺם צָרָה וְתוֺכֵחָה וּנְאָצָה Isa 37:3 = 2Kgs 19:3 on the other hand ׳יוֺם רָצוֺן לי Isa 58:5 a day of acceptableness to ׳י; plural followed by substantive יְמֵי שָׂכִיר Lev 25:50 (H) the days of an hireling; יְמֵי (מִלֻּאֵיכֶםׅ Lev 8:33; Num 6:13 followed by rel. clause אָרוּר הַיּוֺם אֲשֶׁר יֻלַּדְתִּי בּ֑וֺ יוֺם אֲשֶׁריְֿלָדַתְנִי ׳אִמִּי וגו Jer 20:14 compare Job 3:3 also Ps 118:24 (see i).
  g. particular days defined by proper name, of a location: יוֺם יִזְרְעֶאל Hos 2:2 i.e. of judgement, with implied restoration; see also Isa 9:3; Ezek 30:9 יְמֵי הַגִּבְעָה Hos 9:9; Hos 10:9, i.e. of the outrage at Gibeah (Judg 19:22ff.); יוֺם ירושׁלם Ps 137:7 i.e. of Jerusalem's calamity, compare Jer 50:27; Jer 50:31.
  h. with suffix, thy, his, or their day, in sense of (1) day of disaster or death: Psalms בָּא יוֺמְךָ Jer 50:31 thy day has come; אוֺ יומו יָבאֹ וָמֵת 1Sam 26:10 יומו in this sense also Ezek 21:30; Ps 37:13; Job 18:20 בָּא יוֺמָם Jer 50:27; Ezek 21:34.
  i. specifically a holy day: יוֺם הַשַּׁבָּת the sabbath day (see also שַׁבָּת), Exod 20:8; Exod 20:11(E) = Deut 5:12; Deut 5:15; Exod 31:15; Exod 35:3 +; = יוֺם קָדְשִׁי Isa 58:13 repetition בְּיוֺם הַשַּׁבָּת בְּיוֺם הַשַּׁבָּת Lev 24:8 every Sabbath day; also יוֺם הַכִּפֻּרים Lev 23:27; Lev 25:9 יוֺם כִּפֻּרִים Lev 23:28 יוֺם הַבִּכּוּרִים Num 28:26 יוֺם חַגֵּנוּ Ps 81:4 יוֺם מַלְכֵּנוּ Hos 7:5 also of false gods, יִמֵי הַבְּעָלִים Hos 2:11.

3. ׳יוֺם י day of Yahweh, chiefly as time of his coming in judgment, involving often blessedness for righteous (see RSProph. 396 f. DrIsa 28); Amos 5:18 (twice in verse); Amos 5:20; Isa 2:12; Isa 13:6; Isa 13:9; Zeph 1:7 (compare vZeph 1:8), vZeph 1:14 vZeph 1:14 (compare vZeph 1:15 vZeph 1:16), Jer 46:10; Ezek 13:5; Ezek 30:3 (compare Ezek 36:33; Ezek 39:8; Ezek 39:11; Ezek 39:13); Obad 15; Zech 14:1; Mal 3:23 (compare Zech 14:7; Mal 3:2; Mal 3:17; Mal 3:19 (twice in verse); Mal 3:21), Joel 1:15; Joel 2:1; Joel 2:11 (compare vJoel 2:2 vJoel 2:2), Joel 3:4; Joel 4:14 ׳יוֺם עֶבְרַת י Zeph 1:18 יוֺם עֶבְרָה Prov 11:4 יוֺם חֲרוֺן אַפּוֺ Isa 13:13; Lam 1:12 יוֺם נָקָם Isa 34:8; Isa 61:2; Isa 63:4 יוֺם נְקָמָה Jer 46:10 ׳יוֺם אַף י Zeph 2:2; Zeph 2:3; Lam 2:22 יוֺם אַפּוֺ Lam 2:1 compare also Zech 14:7 (where senses of 1 and 2 are combined, compare Esth 4:16 2 c above); וְהָיָה יוֺםֿ לֹא יוֺם וְלֹא לָ֑יְלָה ׳אֶחָד הוּא יִּוָּדַע לי but there shall be one day, known shall it be of ׳י not day and not night; compare also ביום ההוא 7 g below

4. Plural days of any one:
  a. = his life, his age Gen 6:3 (J), Deut 22:19; Deut 22:29; Deut 23:7; Josh 24:31 (twice in verse) (D), Judg 2:7 (twice in verse); Judg 2:18; 1Sam 25:28, etc.; Gen 5:4; Gen 5:8; Gen 5:11; Gen 9:29; Gen 11:32 (all P), Job 7:1 (twice in verse); Job 7:6; Job 7:16; Job 8:9, Ps 39:5 (twice in verse); Ps 90:9; Ps 90:10; Ps 90:12; Ps 90:14; Ps 103:15 כָּליְֿמֵי חַיֶּיךָ Gen 3:14; Gen 3:17 (J), Ps 23:6, so Prov 31:12 יְמֵי שְׁנֵי חַיִּים 2Sam 19:35; Gen 25:7; Gen 47:8; Gen 47:9 (all P); יְמֵי חַיָּיו Eccl 5:17; Eccl 5:19 יְמֵי שָׁנָיו Eccl 6:3 יְמֵי שְׁנוֺתֵינוּ Ps 90:10 מִסְפַּר יְמֵי חַיֵּיהֶם Eccl 2:3 מִסְפַּר יְמֵי חַיֵּי הֶבְלוֺ Eccl 6:12 the number of the days of the years of his vanity, i.e. his empty, fleeting years; כָּלהַּֿיָּמִים אֲשֶׁרהֵֿם חַיִּים עַלפְּֿנֵי הָאֲדָמָה 1Kgs 8:40 יָמִים רַבִּים long life 1Kgs 3:11= 2Chr 1:11 בָּא בַּיָּמִים advanced in days = of advanced age Gen 18:11; Gen 24:1 (both J), Josh 13:1 (twice in verse) (JE), Josh 23:1; Josh 23:2 (D), 1Kgs 1:1 מִיָּמָיו 1Kgs 1:6 from his (earliest) days, so מִיָּמֶיךָ 1Sam 25:28 (see Dr), Job 38:12 שְׂבַע יָמִים Job 42:17; 1Kgs 8:40 יַאֲרִכוּן יָמֶיךָ Exod 20:12 (JE) that thy days may be long = Deut 5:16, see further ארך; יָמִים עַליְֿמֵימֶֿלֶךְ תּוֺסִיף Ps 61:7 i.e. prolong the king's life; outlive is הֶאֱרִיךְ יָמִים אַחֲרֵי Josh 24:31(D), Judg 2:7 אֹרֶךְ יָמִים וּשְׁנוֺת חַיִּים Prov 3:2 length of days and years of life; אֹרֶךְ יָמִים vProv 3:16 כְּיָמֶיךָ דבאך Deut 33:25 according to (the length of) thy life shall be [ thy strength ? read רבאך ?] see Di VB; rarely singular e.g. קְשֵׁהֿ יוֺם Job 30:25 one hurd of day, i.e. whose day (= life) was hard; of life as approaching its end, וַיִּקְרְבוּ יְמֵי ישׂראל לָמוּת Gen 47:29 (J) and the days of Israel drew near for dying, so Deut 31:14; 1Kgs 2:1 (compare Job 7:6; Job 7:16; Job 8:9; Eccl 2:3 above)
  b. (in) the days of (i.e. life-time, reign, or activity of) Gen 10:25 (J), Gen 14:1; Judg 5:6 (twice in verse); Judg 8:28; 2Sam 21:1; 1Kgs 16:34; 1Kgs 21:29 (twice in verse); 1Kgs 22:47; 2Kgs 20:19; 2Chr 13:20; 2Chr 35:18 + often (so M 2Chr 1:6. 8.8.9.33).
  c. hence in phrase סֵפֶר דִּבְרֵי הַיָּמִים לְ 1Kgs 14:19; 1Kgs 14:29 + 31 t. Kings, Neh 12:23; Esth 2:23; Esth 10:2 מִסְפַּר דִּבְרֵי הַיָּמִים 1Chr 27:24 סֵפֶר הַזִּכְרֹנוֺת דִּבְרֵי הַיָּמִים Esth 6:1.

5. Days:
  a. indefinite: יָמִים אֲחָדִים some days, a few days Gen 27:44 (J), Gen 29:10 (E), Dan 11:20 יָמִים alone Dan 40:4 (E) they were days (a certain time) in the prison 1Kgs 17:15; Neh 1:4 עוּל יָמִים Isa 65:20 a suckling of (a few) days; מִיָּמִים Judg 11:4 after a time, Judg 15:1 so מִקֵּץ יָמִים Gen 4:3 (J) after the end of days, 1Kgs 17:7 יוֺם אוֺ יוֺמַיִם Exod 21:21(JE) a day or two. יָמִים אוֺ עָשׂוֺר Gen 24:55 (J) some days, or ten (days or a dekad; on question of text see Di).
  b. of long time, זֶה יָמִים אוֺ זֶה שָׁנִים 1Sam 29:3 these days or these years; אוֺ יֹמַיִם אוֺ חֹדֶשׁ אוֺ יָמִים Num 9:22 (P) whether two days or a month or days (an indefinitely long period); יָמִים רַבִּים many days Gen 21:34 (JE) Gen 37:34 (J) +; ׳וַיִּרְבּוּ הַיָּמִים וגו Gen 38:12 (J) and the days were multiplied (= time passed) and Judah's wife died, 1Sam 7:2 אָֽרְכוּ לוֺ שָׁם הַיָּמִים Gen 26:8 (J) the days were long to him there = he had been there a long time; בְּהַאֲרִיךְ הֶעָנָןיָ֗֗֗מִים רַבִּים Num 9:19 (P) when the cloud prolonged many days (remained a long time) upon the tabern — See also 6 below
  c. days of old, former or ancient times (especially of early period of Israel hist): יְמוֺת עוֺלָם Deut 32:7 (poem); יְמֵי עוֺלם Mic 5:1; Mic 7:14; יְמֵי קֶדֶם Mic 7:20 יָמִים מִקֶּדֶם Ps 77:6; Ps 143:5 compare הַיָּמִים הָרִאשֹׁנִים Eccl 7:10 coming days הַיָּמִים הַבָּאִים Eccl 2:16 coming time יוֺם אַהֲרוֺן Prov 31:25 especially (ב)אַחֲרִית הַיָּמִים see above; לְקֵץ הַיָּמִין Dan 12:13.

6. יוֺם = time;
  a. vividly in general sense (see also
5. above): time of harvest Prov 25:13 usually יְמֵי Gen 30:14 (J), Josh 3:15; Num 13:20 (twice in verse) (all J E), Judg 15:1; 2Sam 21:9 proper time for paying wages Deut 24:15 compare Job 14:6 time of parturition וַיִּמְלְאוּ יָמֶיהָ לָלֶדֶת Gen 25:24.
  b. apposition to other expressions of time (Dr§ 192 (1) DaSynt. § 29. d): חֹדֶשׁ יָמִים a month of time Gen 29:14 (J; literally a month, time), Num 11:20; Num 11:21 (JE); = יֶרַח יָמִים Deut 21:13; 2Kgs 15:13 יָמִים ארבעה חדשׁים Judg 19:2 time, four months (si vera lectio, see 1Sam 27:7); (מִקֵּץ) שְׁנָתַיִם יָמִים Gen 41:1 (E) two years (of) time, 2Sam 13:23; 2Sam 14:28; Jer 28:3; Jer 28:11 שְׁלשָׁה שָׁבֻעִים יָמִים Dan 10:2; Dan 10:3 three weeks (of) time.
  c. plural in specific sense, apparently = year, literal יָמִים 1Sam 27:7; Lev 25:29 (H); לַיָּמִים Judg 17:10 זֶבַךְ הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6 יָמִים וארבעה חדשׁים 1Sam 27:7 = a year and four months (compare Judg 19:2 above
  b.); מִיָּמִים יָמִ֫ימָה = from year to year, yearly Exod 13:10 (JE), Judg 11:40 (compare vb), Judg 21:19; 1Sam 1:3; 1Sam 2:19 מִקֵּץ יָמִים לַיָּמִים 2Sam 14:26 יֹמַיִם אוֺ חֹדֶשׁ אוֺיָֿמִים Num 9:22 (P); distributive Num 14:34 (twice in verse) (P), Ezek 4:6 (twice in verse); וַיְהִי לְיָמִים מִיָּמִים וּכְעֵת צֵּאת הַקֵּץ לְיָמִים שְׁנַיִם 2Chr 21:19 and it came to pass at days from days (=after some days) even about the time of the outgoing of the end of two (series of) days (i.e. probably years, see Be).
7. Phrases, without preposition and with, are:
  a. (1) הַיּוֺם = to-day Gen 4:14; Gen 31:43; Gen 31:48; Exod 13:4 (JE) + often; opposed to תְּמוֺל yesterday Exod 5:14; 1Sam 20:27 opposed to מָחָר Exod 19:10 (2) (בְּ)יוֺם מָחָר = to-morrow Gen 30:33; Isa 56:12; Prov 27:1 (3) יוֺם אֶתְמוֺל Ps 90:4 (4) הַיּוֺם שְׁלשֶׁת הַיָּמִים 1Sam 9:20 three days ago (see Dr); = הַיּוֺם שְׁלשָׁה 1Sam 30:13 (5) בַּיּוֺם Judg 13:10 apparently = the other day (see Be); (6) יוֺם אֶחָד no preposition, emphatic = in one day, Gen 27:45; Isa 9:13 with בְּ Isa 10:17; Isa 47:9 for, during, one day Gen 33:13; Num 11:19 unemphatic, one day (= some day) 1Sam 27:1 יוֺם אֶחָד לִפְנֵי 1Sam 9:15 one day, before Saul came.
  b. וַיְהִי הַיּוֺם וַֹֿ and the day came, that (or when) 1Sam 1:4 (see Dr), 2Kgs 4:8; 2Kgs 4:11; 2Kgs 4:18; Job 1:6; Job 1:13; Job 2:1.
  c. הִנֵּה יָמִים בָּאִים lo! days are coming, when, etc.; especially in Amos, Jeremiah: 1Sam 2:31; Amos 4:2; Amos 8:11; Amos 9:13; Isa 39:6 = 2Kgs 20:17; Jer 7:32 + 13 t. Jeremiah
  d. יוֺם in construct def. verbs, both literally, the day of, and (often) in general sense = the time of (forcible and pregnantly, representing the act vividly as that of a single day): (1) before infinitive, (α) singular without preposition אֶתיֿוֺם צֵאתְךָ Deut 16:3 and thou shalt remember the day of thy going out from the land Egypt, Isa 58:5; Ezek 39:13; Mal 3:2 compare Eccl 7:1 (מִן comparative); (β) עַדיֿוֺם Josh 6:10; Judg 18:30 + 5 t.; (γ) בְּיוֺם Gen 2:4; Gen 2:17; Gen 3:5 + 53 t.; (δ) כְּיוֺם Hos 2:5; Hos 2:17; Zeph 3:8; Zech 14:3 (ε) מִיּוֺם 1Sam 7:2; 1Sam 8:8; 1Sam 29:6; 2Sam 13:32; 2Kgs 8:6; Deut 9:24; Lev 23:15; Ezek 28:15 (ζ) לְמִיּוֺם Judg 19:30; 2Sam 7:6; Isa 7:17 (2) plural construct before infinitive: (α) כָּליְֿמֵי Judg 18:31; 1Sam 22:4; 1Sam 25:7; 1Sam 25:16; Lev 26:34; Lev 26:35; Num 6:6; 2Chr 36:21 (β) בִּימֵי Ruth 1:1; 2Chr 26:5 (γ) כִּימֵי Mic 7:15 (3) singular construct with preposition before finite verb in perfect: (α) compare בְּ, ׳בְּיוֺם דִּבֶּר י Exod 6:28 in the day (when) ׳י spoke, so Num 3:1; Deut 4:15 also Lev 7:35; 2Sam 22:1 = Ps 18:1; Ps 138:3; Zech 8:9 (β) מִיּוֺם Jer 36:2 (4) singular construct before imperfect: בְּיוֺם אֶקְרָא Ps 56:10 in the day (when) I cry, Ps 103:3; Lam 5:7 also without בְּ, יוֺם אִירָא Ps 56:4 (at the) time (when) I am afraid; (5) plural construct before perfect: כָּליְֿמֵי הִתְהַלַּכְנוּ אִתָּם 1Sam 25:15, so Lev 14:46 (probably, see Di); כִּימוֺת Ps 90:15 (6) plural construct before imperfect: כִּימֵי אֱלוֺתַּ יִשְׁמְרֵנִי Job 29:2 (7) מִיּוֺם construct before rel. clause: מִיּוֺם אֲשֶׁר הָיִיתִי לְפָנֶיךָ 1Sam 29:8 since the day when (= as long as) I have been before thee, Neh 5:14 (8) plural construct before rel. clause כָּליְֿמֵי אֲשֶׁר יִשְׁכֹּן Num 9:18 as long as the cloud remained, etc.
  e. (1) יוֺם יוֺם day by day Gen 39:10 (J), Exod 16:5 (P), Prov 8:30; Prov 8:34; Ps 61:9; Ps 68:20 (+ Jer 7:25; Ps 13:3 Lag, see יוֺמָם); so (late) לְיוֺם בְּיוֺם 2Chr 24:11 יוֺם בְּיוֺם 2Chr 30:21; Neh 8:18 לְעֶתיֿוֺם בְּיוֺם 1Chr 12:22 עֹלֹת יוֺם בְּיוֺם Ezra 3:4 בִּדְבַר יוֺם בְּיוֺם 2Chr 8:13 מִיּוֺם אֶליֿוֺם from day to day 1Chr 16:23 = מִיּוֺם לְיוֺם Ps 96:2 (Esth 3:7 see below); יוֺם וָיוֺם Esth 3:4 (very late, see וְ 1 i
   (b), p. 253 above and DrIntr. 505); בְּכָליֿוֺם וָיוֺם Esth 2:11 כְּיוֺם בְּיוֺם 1Sam 18:10 as daily = according to daily habit; (2) מִיּוֺם לְיוֺם Esth 3:7, is in phrase of casting lots for one day after another; (מִיָּמִים יָמִ֫ימָה see 6 c); (3) of daily duties, observances, etc.: דְּבַר יוֺם בְּיוֺמוֺ each day's affair in its day Exod 5:13; Exod 5:19; Exod 16:4 (all J), Lev 23:37 (H), 1Kgs 8:59; 2Kgs 25:30 = Jer 52:34; Ezra 3:4; Neh 11:23; Neh 12:47; Dan 1:5 לִדְבַר יוֺם בְּיוֺמוֺ 1Chr 16:37; 2Chr 8:14; 2Chr 31:16. feminine כָּלהַֿיָּמִים = always, continually, Gen 43:9; Gen 44:32 (both J), Deut 4:40; Deut 5:26; Deut 6:24; Deut 11:1; Deut 14:23; Deut 18:5; Deut 19:9; Deut 28:29; Deut 28:33; Josh 4:24 (D), Judg 16:16; 1Sam 2:32; 1Sam 2:35; 1Sam 18:29; 1Sam 23:14; 1Sam 28:2; 2Sam 13:37; 2Sam 19:14; Jer 31:36; Jer 32:39; Jer 33:18; Jer 35:19; 1Kgs 5:15; 1Kgs 9:3; 1Kgs 11:36; 1Kgs 11:39; 1Kgs 12:7; 1Kgs 14:30; 1Kgs 2:19; 1Kgs 13:3; 1Kgs 17:37; 1Kgs 2:16; 1Kgs 10:7; 1Kgs 12:15; 1Kgs 21:7; also (only in prophetic writers and in poetry) כָּלהַֿיּוֺם Gen 6:5 (J), Hos 12:2; Deut 28:32; Deut 33:12; Jer 20:7; Jer 20:8; Isa 28:24; Isa 51:13; Isa 52:5 (both תָּמִיד כלהֿיום), Isa 65:2; Isa 65:5; Lam 1:13; Lam 3:3; Lam 3:14; Lam 3:62; Ps 25:5; Ps 32:3; Ps 35:28; Ps 37:26; Ps 38:7; Ps 38:13; Ps 42:4; Ps 42:11; Ps 44:9; Ps 44:16; Ps 44:23; Ps 52:3; Ps 56:2; Ps 56:3; Ps 56:6; Ps 71:8; Ps 71:15; Ps 71:24; Ps 72:15; Ps 73:14; Ps 74:22; Ps 86:3; Ps 88:18; Ps 89:17; Ps 102:9; Ps 119:97; Prov 21:26; Prov 23:17.
  g. additional phrase with בְּ = on a particular day: בַּיּוֺם הַחֲמִישִׁי Judg 19:18, so Gen 2:2 (twice in verse) + often; בְּכָליֿוֺם every day Ps 7:12; Ps 88:10; Ps 145:2 בַּיּוֺם הַהוּא of definite time in past Gen 15:18; Gen 33:16 + (see also 3 above); compare הַיּוֺם הַזֶּה (no preposition) Exod 13:3 (JE); בַּיּוֺם הַהוּא of time defined in subsequent context, 1Sam 3:2 at that time when Eli was laid down, i.e. at the particular time of the following incident (= at a certain time, on one particular day; compare Gen 39:11 Sub h; see DaSynt. § 21. e. R. 1, 2 and especially Dr 1Sam 1:4; 1Sam 19:3); בַּיּוֺם הַזֶּה Gen 7:11 +; בְּעֶצֶם הַיּוֺם הַזֶּה on this selfsame day Gen 7:13 (see עֶצֶם); בַּיּוֺם הַהוּא also of future 1Sam 3:12; Deut 31:17 (twice in verse); Deut 31:18 and very often in prophets, as formula in describing what is to come at time of future blessing, retribution, etc., Amos 8:3; Amos 8:9; Hos 2:18; Hos 2:20; Hos 2:23 etc., especially Isa 2:11; Isa 2:17; Isa 2:20; Isa 3:7; Isa 3:18; Isa 4:1; Isa 4:2 + often; plural בַּיָּמִים הָהֵם of past Gen 6:4 (J), Judg 18:1 (twice in verse); Judg 19:1; Judg 21:25; 1Sam 3:1 + often; of future Deut 17:9; Deut 19:17; Deut 26:3.
  h. with כַּיּוֺם ׃כְּ as or like the day Ps 139:12 כַּיּוֺם הַהוּא Josh 10:14 כְּיוֺם Hos 2:5 as at the day of; כְּיוֺם תָּמִים Josh 10:13 about a whole day; כַּיּוֺם literally at (about) to-day = now (see כְּ) 1Sam 9:27; 1Kgs 22:5 = 2Chr 18:4; Isa 58:4 so כְּהַיּוֺם 1Sam 9:13 + v1Sam 9:12 We Dr (for ᵑ0 כי היום), Neh 5:11 כַּיּוֺם = at once, first of all Gen 25:31; Gen 25:33; 1Sam 2:16; 1Kgs 1:51 often with adjective pronoun to point out agreement of result with promise or prediction, כַּיּוֺם הַזֶּה as it is this day Gen 50:20 (E), 1Sam 22:8; 1Sam 22:13, and especially Deuteronomy, Jeremiah and subsequent writing: Deut 2:30; Deut 4:20; Deut 4:38; Deut 8:18; Deut 10:15; Deut 29:27; Jer 11:5; Jer 25:18 (gloss, omitted by ᵐ5, compare especially KueEinl. § 56. 1), Jer 32:20; Jer 44:6; Jer 44:23; 1Kgs 3:6; 1Kgs 8:24; 1Kgs 8:61; 1Chr 28:7; 2Chr 6:15; Dan 9:7; Dan 9:15 so כְּהַיּוֺם הַזֶּה Deut 6:24; Jer 44:22; Ezra 9:7; Ezra 9:15; Neh 9:10 in Gen 39:11 (J) this phrase = on this particular day (when the incident to be narrated occurred; compare ביום ההוא g above)
  i. with לְיוֺם ׃לְ on, at (literally with reference to) Hos 9:5 (twice in verse) what will ye do on the day of assembly, etc., Isa 10:3 לְיוֺם אֶחָד 1Kgs 5:2 bread for one day; הַמְּלָאכָה לֹא לְיוֺם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13 distributive phrase נָשִׂיא אֶחָד לַיּוֺם נָשִׂיא אֶחָד לַיּוֺם Num 7:11 (P), Job 21:30 (twice in verse); compare לַיּוֺם Mal 1:17 לַיּום against, i.e. in expectation of Exod 19:11, so לְיוֺם קְרָב Job 38:23; Prov 21:31 לְיוֺם קוּמִי almost = until Zeph 3:8 לִפְנֵי יוֺם Isa 48:7 before to-day; late phrase are לְיָמִים מִיָּמִים 2Chr 21:19 = in the course of time; לְיָמִים רַבִּים Dan 8:26 at (the end of) many days; לַיּוֺם for every day, daily, Exod 29:36; Exod 29:38; Num 7:11 (twice in verse); Num 28:3; Num 28:34; 1Chr 26:17; Jer 37:21; Ezek 4:10; Ezek 43:25; Ezek 45:23 (twice in verse); Ezek 46:13 לַיּוֺם in exclamation ׳הָהּ לַיּ Ezek 20:2 alas for the day! ׳אֲהָהּ לַיּ Joel 1:15.
  j. with מִיּוֺם ׃מִן since the day (time) of (or when), Exod 10:6; Lev 23:15; Deut 9:24; 1Sam 7:2 etc.; מִיּוֺם הראשׁן Exod 12:15 from the first day (on omission of article see Dr§ 209 (1)); מִימֵי השׁפטים 2Kgs 23:22, etc.; מִיּוֺם = from to-day, from this day forth Isa 43:13; Ezek 48:35 מֵהַיּוֺם הַהוּא וָמָ֑עְלָה 1Sam 16:13; 1Sam 30:25 from that day forward; so וָהָ֑לְאָה ׳הַה ׳מֵהַיּ 1Sam 18:9 מִןהַֿיּוֺם הַזֶּה וָמָ֑עְלָה Hag 2:15; Hag 2:18 from this day onward (see Add. on p. 751:b); עַדהַֿיּוֺם הַזֶּה Gen 47:26 until now; מִיָּמִים רַבִּים after many days Josh 23:1; Ezek 38:8 מִיָּמִים after a time Judg 11:4; Judg 14:8; Judg 15:1 but usually ׳מִקֵּץ י, see קֵץ; מִיֹּמָ֑יִם Hos 6:2 after two days; — מִיָּמִים יָמִ֫ימָה see e (4) above
  k. with לְמִן (see לְ near the end): לְמִן הַיּוֺם אֲשֶׁר Deut 4:32; Deut 9:7; 2Sam 7:11; Jer 7:25; Jer 32:31; Hag 2:18 twice followed by infinitive in apposition Exod 9:18; 2Sam 19:25 (compare also 2Chr 8:16 see DrSm. & § 190, Obs.); קֶדֶם ׃לְמִימֵי ׳למ 2Kgs 19:25 since days of old = long ago, compare Mal 3:7 since the days of your fathers.
1. ׃עַד (ה)יום ׳עַד יוֺם הָאֶחָד וגו Exod 12:18 until the 21st day, Lev 19:6 +; עַדיֿוֺם מוֺתוֺ Judg 13:7; 1Sam 15:35; 2Sam 6:23 +, etc., see also (followed by infinitive) c above; עַדהַֿיּוֺם until to-day, denoting especially permanence of a name or situation, or of result of an event, Gen 19:37; Gen 19:38 (J), Gen 35:20 (E), 2Kgs 10:27; Ezek 20:31 ; more often עַדהַֿיּוֺם הַזֶּה until this day Gen 26:33 (J), Gen 32:33 (P or R), Gen 47:26 (J), Gen 48:15 (E), Exod 10:6; Num 22:30 (both J), Deut 2:22; Deut 3:14; Deut 10:8; Deut 11:4; Deut 29:3; Deut 34:6; Deut 5:9; Deut 6:25; Deut 7:26 (twice in verse); Josh 8:28; Josh 8:29; Josh 9:27; Josh 13:13; Josh 14:14; Josh 15:63; Josh 16:10 (all J E), Josh 22:3 (D), vJosh 22:17 (P), Josh 23:8; Josh 23:9 (D), Judg 1:21; Judg 1:26; Judg 6:24; Judg 10:4; Judg 15:19; Judg 18:12; Judg 19:30; 1Sam 5:5; 1Sam 6:18; 1Sam 8:8; 1Sam 12:2; 1Sam 27:6; 1Sam 29:3; 1Sam 29:6; 1Sam 29:8; 1Sam 30:25; 2Sam 4:3; 2Sam 6:8 = 1Chr 13:11; 2Sam 7:6 = 1Chr 17:5; 2Sam 18:18 + often; עַדעֶֿצֶם הַיּוֺם הַזֶּה Josh 10:27 (JE), Ezek 2:3 (compare Lev 23:14 H); עַדֿ הַיּוֺם הַהוּא Judg 18:1; Neh 8:17. masculine once עַליֿוֺם טוֺב 1Sam 25:8 upon a good day, i.e. a day of social cheerfulness, feasting, rejoicing (with rare עַל temporal compare Dr; יוֺם טוֺב also Esth 8:17; Esth 9:19; Esth 9:22, see טוֺב adjective )

day, days, time, daily, ever, …
yôm
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
  • day, time, year
    • day (as opposed to night)
      • "day (24 hour period)
      • as defined by evening and morning in Genesis 1
        • "as a division of time
        • a working day, a day's journey
      days, lifetime (pl.)"time, period (generally)"year"temporal references
      • today
        • "yesterday"tomorrow

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: and at that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.

BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , Nö§ 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.

BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
      • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

אֲנָשִׁ֜ים
אֲנָשִׁ֜ים
Root word man, men, one, husband, mans, …
Dictionary form: אִישׁ · eesh

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: were some
man ×241 men ×209 a man ×163 every man ×120 the men ×118 the man ×107 every one ×81 one ×57
More options
man — Default singular; covers most direct references to an adult male.
person — Gender-neutral; prefer when context stresses individuality over sex.
husband — Use specifically in marriage or household relationship contexts.
someone — Indefinite pronoun; suits partitive or existential constructions.
everyone — Distributive sense; fits 'each/every man' idioms.
fellow — Informal register; good for relational or contemptuous contexts.

BDB389 H376 H381 H382

BDB388 | BIBLICAL HEBREW | BDB390

אִישׁ2166 noun masculine man ( = vir) (MI, SI, Phoenician אש, perhaps also Sabean אסם compare Prätl.c, but DHMZMG 1883, 330) — ׳א absolute Gen 2:23 +; construct Gen 25:27 +; suffix אִישִׁי Gen 29:32 +, etc.; plural אִישִׁים Ps 141:4 + 2 t. (Phoenician אשם); usually אֲנָשִׁים Gen 12:20 +, from √ אנשׁ q. v.; construct אַנְשֵׁי Judg 6:27 +; suffix אֲנָשַׁי 1Sam 23:12 etc.; — man, opposed to woman Gen 2:23; Gen 2:24; Lev 20:27; Num 5:6; Deut 17:2f; Josh 6:21; Josh 8:25; Jer 40:7, emphasis on sexual distinction & relation Gen 19:8; Gen 24:16; Gen 38:25; Exod 22:15; Lev 15:16 (שִׁכְבַת זָרַ֑ע) vLev 15:18 (וְאִשָּׁה ׳זֿ׳אֲשֶׁר יִשְׁכַּב אִישׁ אֹתָהּ שׁ) Lev 20:10 f; Num 5:13f; Deut 22:22f; Isa 4:1 +; thence = husband, especially with suffix Gen 3:6; Gen 3:16; Gen 16:3; Gen 29:32; Gen 29:34; Lev 21:7; Num 30:7f; Deut 28:56; Judg 13:8f; Ruth 1:3f; 1Sam 25:19; Jer 29:6; Ezek 16:45 +; figurative of ׳י as husband of Israel אִישִׁי Hos 2:18 (opposed to בַּעְלִּי); man as procreator, father Eccl 6:3 of male child Gen 4:1 compare זֶרַע אֲנָשִׁים 1Sam 1:11 man, opposed to beast Exod 11:7; Lev 20:15 (compare אָדָם); compare figurative Ps 22:7 but also of male of animals Gen 7:2 (twice in verse) (אִישׁ וְאִשְׁתּוֺ); man, opposed to God Gen 32:29; Num 23:19 לֹא אִישׁ אֵל וִיכַזֵּב (|| וּבֶןאָֿדָם וְיִתְנֶחָ֑ם); Job 9:32; Job 32:13; Hos 11:9 compare Isa 31:8; Job 12:10 (רוּחַ כָּלבְּֿשַׂר אִישׁ); hence in phrases to denote ordinary, customary, common שֵׁבֶט אֲנָשִׁים 2Sam 7:14 (|| נִגְעֵי בְּנֵי אָדָם); לֶחֶם אֲנָשִׁים Ezek 24:17; Ezek 24:22 [

**אֲנָשִׁים Ezek 24:17; Ezek 24:22 is textual error; We (apparently Sm) אֲנֻשִׁים; ToyHpt אוֺנִים (Hos 9:4).] (compare Isa 8:1); אַמַּתאִֿישׁ Deut 3:11 but also contracted אָדָם Ps 49:3; Ps 62:10 man, as valiant 1Sam 4:9 (twice in verse) (וִהְיוּ לַאֲנָשִׁים) so 1Kgs 2:2 compare 1Sam 26:15 so אִישׁ חַיִל 1Sam 31:12; 2Sam 24:9; 1Kgs 1:42 +; also אִישׁ מִלְחָמָה Num 31:49; Deut 2:14; Deut 2:16; Josh 5:4; Josh 5:6 +; even of ׳י Exod 15:3 יהוה אִישׁ מִלְחָמָה; often prefixed to other nouns in apposition אָדוֺן ׳א Gen 42:30; Gen 42:33, שַׂר וְשֹׁפֵט ׳א Exod 2:14, כֹּהֵן ׳א Lev 21:9, סָרִיס ׳א Jer 38:7 particular before adjective, of a people אִישׁ מִצְרִי Gen 39:1; Exod 2:11; Exod 2:19 compare Gen 37:28; Gen 38:1; Gen 38:2; Gen 39:14; 1Sam 17:12; 1Sam 30:11; 1Sam 30:13 +; a man as resident in, or belonging to a place or people Num 25:6; Judg 10:1 + (so Phoenician); usually plural אַנְשֵׁי יִשְׂרָאֵל 1Sam 7:11; 1Sam 31:7 (twice in verse) compare Josh 7:4; Josh 7:5 +; also singularcollective Deut 27:14; Josh 9:6; Josh 9:7; Judg 20:11; 1Sam 11:8 (see Dr) +; 2Sam 10:6; 2Sam 10:8 (טוֺב ׳א); (so MI10; MI13); men = retainers, followers, soldiers 1Sam 18:27; 1Sam 23:3 f 1Sam 24:3; 1Sam 25:13 + compare Deut 33:8 singular collective see Di; אִישׁ אֱלֹהִים man of God = prophet Deut 33:1; Josh 14:6; 1Sam 9:6f; 1Kgs 12:13f + (see אלהים); in phrase followed by abstract אִישׁ חַיִל, מִלְחָמָה ׳א see above; שֵׂיבָה ׳א Deut 32:25, הַדָּמִים ׳א 2Sam 16:7 compare see 8, הַבְּלִיַּעַל ׳א 2Sam 16:7, מָוֶת ׳א 1Kgs 2:26, חָמָס ׳א Ps 140:12; Prov 3:31 +; followed by word of occupation, etc. שָׂדֶה׳א Gen 25:27, הָאֲדָמָה׳א Gen 9:20 (compare Zech 13:5), ׳א הַבֵּנַיִם champion 1Sam 17:4 (compare Dr) v1Sam 17:23, בְּשׂרָה ׳א 2Sam 18:20, אִישׁ עֲצָתוֺ his counsellor Isa 40:13, compare אִישׁ חֶרְמִי 1Kgs 20:42, רֵעִים ׳א Prov 18:24 often distributive = each, every Gen 9:5; Gen 10:5; Gen 40:5 (twice in verse); Exod 12:3 +; including women Job 42:11; 1Chr 16:3 וַיְחַלֵּק לְכָלאִֿישׁ יִשְׂרָאֵל מֵאִישׁ וְעַד אִשָּׁה לְאִישׁ כִּכַּרלֶֿחֶם; of inanimate things 1Kgs 7:30; 1Kgs 7:36 also אִישׁ אִישׁ Exod 36:4; Num 4:19; Num 4:49; Ezek 14:4; Ezek 14:7 +; any one Exod 34:3 (twice in verse); Exod 34:24 +; also אִישׁ אִישׁ Lev 15:2; Lev 22:4; Lev 22:18 +; of gods 2Kgs 18:33 = Isa 36:18 one...another וְהִרְגוּ אִישֿׁ אֶתאָֿחִיו וְאִישׁ אֶתרֵֿעֵהוּ וְאִישׁ אֶתקְֿרֹבוֺExod 32:27, אִישׁ ֗֗֗ אָחִיו Deut 1:16; Mic 7:2 (see אָח), אִישׁרֵ֗֗֗עֵהוּ Gen 11:3; Gen 11:7 + (see רֵעַ) of inanimate things Gen 15:10.

man, men, one, husband, mans, …
ʾîš
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
  • man
    • man, male (in contrast to woman, female)
      • "husband"human being, person (in contrast to God)"servant"mankind"champion"great man
    whosoever"each (adjective)

עַל
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: over
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare Köii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (Köii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see Köii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a. —
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).

BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
      • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

הַ נְּשָׁכ֗וֹת
הַ
Prefix — article the
נְּשָׁכ֗וֹת
Root word chamber, chambers
Dictionary form: נִשְׁכָּה · nish-KAW

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: the chambers
him a chamber ×1 his chamber ×1 the chambers ×1
More options
room — Broadest, most natural modern term for an enclosed space.
chamber — Retains formal/sacred tone; good for temple or palace contexts.
side room — Emphasizes ancillary or adjoining location within a building.
storeroom — Use when the space clearly functions for storage or supplies.
quarters — Suits residential or official lodging contexts; slightly formal.

BDB5419 H5393

BDB5418 | BIBLICAL HEBREW | BDB5420

נִשְׁכָּה noun feminine chamber (rare || of לִשְׁכָּה, q. v.; compare WSG 67); — absolute ׳נ Neh 13:7, suffix נִשְׁכָּתוֺ Neh 3:30, both rooms of individuals; plural absolute נְשָׁכוֺת Neh 12:44 (Chronicles) = treasuries, storehouses.

chamber, chambers
niškâ
a cell
  • chamber, room, cell

לָ א֨וֹצָר֥וֹת
לָ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
א֨וֹצָר֥וֹת
Root word treasures, treasure, treasuries, treasury, storehouses, …
Dictionary form: אוֹצָר · oh-TSAWR

לָ
Hidden "the" לָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: for the treasures
the treasures ×11 and the treasures ×7 among my treasures ×3 and in the treasures ×3 in his treasures ×2 in the treasures ×2 into the treasure ×2 into the treasury ×2
More options
treasury — Best for official/royal storage of wealth or goods.
storehouse — Emphasizes physical storage facility for supplies.
treasure — Focuses on the valuable contents rather than the place.
depot — Neutral, functional term for a supply or storage facility.
stockpile — Highlights accumulated reserves; suits military or food contexts.
vault — Implies secure, protected storage; good for wealth contexts.

BDB706 H214

BDB705 | BIBLICAL HEBREW | BDB707

אוֺצָר noun masculineProv 15:16 treasure, store, treasury, storehouse (so Aramaic, also ) — אוֺצָר Prov 15:16 +; construct אוֺצַר Josh 6:19 +; suffix אוֺצָרוֺ Deut 28:12 + 2 t.; plural אוֺצָרוֺת Joel 1:17 +; אֹצָרוֺת Prov 21:6 +; construct אוֺצְרוֺת Mic 6:10 +; אֹצְרוֺת Job 38:22 +; plural suffix אוֺצְרֹתָֽי׃ Deut 32:34; Isa 39:4 אֹצְרֹתָֽי׃ Deut 32:34 אוֺצְרוֺתֶיךָ Jer 17:3 אוֺצְרֹתָם Isa 30:6 אֹצְרֹתֵיהֶם Prov 8:21, etc. —

1. treasure(s), generally plural (gold, silver, costly utensils, etc.) Josh 6:19; Josh 6:24; Isa 2:7; Isa 30:6; Isa 45:3 (חשֶׁח ׳א, i.e. concealed, hoarded) Hos 13:15; Jer 15:13; Jer 17:3; Jer 20:5; Jer 48:7; Jer 49:4; Jer 51:13; 1Kgs 14:26 (twice in verse); 2Kgs 24:13 (twice in verse), perhaps also Isa 39:2; Isa 39:4 = 2Kgs 20:13; 2Kgs 20:15 wealth Prov 15:16; Prov 21:6; Prov 21:20 gathered for temple-building (singular) ׳בֵּית י ׳א 1Chr 29:8, הַמְּלָאכָה ׳א Ezra 2:69 = Neh 7:70, also vNeh 7:69 (compare 1Chr 26:27).
2. store, supply of food, drink, etc., 2Chr 11:11; 1Chr 27:27; 1Chr 27:28 figurative רֶשַׁע ׳א Mic 6:10; Prov 10:2 הִיא אוֺצָרוֺ ׳יִרְאַת י Isa 33:6.
3. בֵּית אוֺצָר
  a. treasure-house Neh 10:39 compare Dan 1:2
  b. storehouse, magazine Mal 3:10 & without בית
  a. treasure-house or chamber, treasury 1Kgs 7:51; 1Kgs 15:18 (twice in verse); 2Kgs 12:19; 2Kgs 14:14; 2Kgs 16:8; 2Kgs 18:15; 2Kgs 50:37 (?) 1Chr 9:26; 1Chr 26:20 (twice in verse); 1Chr 26:22; 1Chr 26:24; 1Chr 26:26; 1Chr 28:12 (twice in verse); 2Chr 5:1; 2Chr 16:2 (?) 2Chr 32:27 compare Ezek 28:4
  b. storehouse Joel 1:17; Prov 8:21; 1Chr 27:25 (twice in verse); Neh 13:12; Neh 13:13
  c. magazine of weapons, figurative of Yahweh's armoury Jer 50:25
  d. storehouses of God for rain, snow, hail, wind, sea Deut 28:12; Job 38:22 (twice in verse); Jer 10:13; Jer 51:16; Ps 135:7; Ps 33:7.

אֶקְדָּח see קדח.

treasures, treasure, treasuries, treasury, storehouses, …
ʾôṣār
a depository
  • treasure, storehouse
    • treasure (gold, silver, etc)
      • "store, supplies of food or drink"treasure-house, treasury
      • treasure-house
        • "storehouse, magazine"treasury"magazine of weapons (figurative for God's armoury)"storehouses (of God for rain, snow, hail, wind, sea)

לַ תְּרוּמוֹת֮
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
תְּרוּמוֹת֮
Root word offering, oblation, offerings, heave, oblations, …
Dictionary form: תְּרוּמָה · teh-roo-MAW

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: for the offerings
oblation ×6 the oblation ×6 an heave offering ×5 an offering ×4 for an heave offering ×4 heave offering ×3 offering ×3 the offering ×3
More options
contribution — Best general-purpose modern term; widely understood.
donation — Emphasizes voluntary giving; suits freewill contexts.
sacred portion — Highlights the set-apart, holy character of the gift.
levy — Suits contexts where a portion is formally assessed or required.
offering — Modernizes KJV 'offering'; still natural and widely used.
tribute — Use when honoring or presenting to a superior figure.

BDB7820 H8641

BDB7819 | BIBLICAL HEBREW | BDB7821

תְּרוּמָה noun feminine contribution, offering, for sacred uses (not certain before Deuteronomy; chiefly Ezekiel, P and late) (properly something lifted off, separated); — absolute ׳ת Ezek 45:13 +; construct תְּרוּמַת Exod 30:14 +; suffix תְּרוּמָתִי Exod 25:2, מַתְכֶם- Num 18:27, מָתָם- Exod 29:28 pluralתְּרוּמוֺת Neh 12:44; Prov 29:4, מֹת- 2Sam 1:21; Num 18:19 suffix תְּרוּמֹתָ֑י vNum 18:8, etc.; —

1. earliest use: contribution of products of soil for ׳י, תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11, compare vDeut 12:17 also Esz Deut 20:40; Num 15:19; Num 15:20; Num 15:21.
2. contribution for prince, in Ezekiel's scheme: Ezek 45:13; Ezek 45:16
3. tract of land to be set apart for temple, and for use of priests and Levites, in Ezekiel's scheme: Ezek 45:1; Ezek 48:8; Ezek 48:9; Ezek 48:21b; called הַקֹּדֶשׁ ׳ת Ezek 45:6; Ezek 45:7 (twice in verse); Ezek 48:10; Ezek 48:18; Ezek 45:18; Ezek 45:20b; Ezek 45:21a; Ezek 45:21c; הָאָרֶץ קֹדֶשׁ קָֽדָשִׁים ׳ת vEzek 45:12.
4. contribution to ׳י, set apart for priests, Ezek 44:30; Lev 22:12; Num 5:9; Num 18:8; Num 18:11; Num 18:19; 2Chr 31:10; 2Chr 31:12; 2Chr 31:14 specifically:
  a. of cakes and cereals Lev 7:14; Neh 10:38; Neh 10:40 (also for Levites), Neh 12:44 (id.), Neh 13:5 compare וּשְׂדֵי תְרוּמוֺת 2Sam 1:21, i.e. (si vera lectio) fields yielding sacred imposts, but very dubious; ᵐ5L ὄρη θανάτου, compare We; JP PetJBL xii (1893), 54 proposes (הָרֵי) מָוֶת ׳שׂ, ׳ה as gloss; HPS שְׂדוֺת הַמָּוֶת; > Sta וּשְׂדֵי עֲרֵמוֺת; see also Dr.
  b. of animal sacrifice, the thigh, ׳שׁוֺק הַתּ Exod 29:27; Lev 7:34; Lev 10:14; Lev 10:15; Num 6:20.
  c. priests' share of Levites' tithe, Num 18:26; Num 18:27; Num 18:28 (twice in verse); Num 18:29.
  d. of booty Num 31:29; Num 31:41; Num 31:52.
  e. tithe for Levites Num 18:24.
5. materials for tabernacle, sacred garments, etc., Exod 25:2 (twice in verse); Exod 25:3; Exod 35:5 (twice in verse); Exod 35:21; Exod 35:24 (twice in verse); Exod 36:3; Exod 36:6 for temple Ezra 8:25.
6. half-shekel for maintaining service of sanctuary Exod 30:13; Exod 30:14; Exod 30:15.
7. late, contribution, in general, אִישׁ תְּרוּמוֺת Prov 29:4 a man of contributions, i.e. demanding them, = man of exactions. — ׳תּ Isa 40:20 of idol-image (si vera lectio), so still Di-Kit; read perhaps תְּמוּנָה ᵐ5 (ὁμοίωμα vIsa 40:19) Du; other conjectures in CheHpt, see also III. [סָכַן]. — Vbs. with ׳ת are: הֵרִים Ezek 45:1 + 14 t., הֵבִיא Deut 12:6 + 9 t., נָתַן Ezek 44:30 + 9 t., לָקַח Exod 25:2 (twice in verse) + 4 t., הִקְרִיב Lev 7:14; Num 5:9. — See DrDeut 12:6; Hast. DB iii. 588.

offering, oblation, offerings, heave, oblations, …
tĕrûmâ
a present (as offered up), especially in sacrifice or as tribute
  • contribution, offering
    • a heave offering
      • "any offering"an offering to God"an offering (of grain, money, etc)"contribution

לָ ֽרֵאשִׁ֣ית
לָ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
ֽרֵאשִׁ֣ית
Root word beginning, firstfruits, first, chief, chiefest, …
Dictionary form: רֵאשִׁית · ray-SHEET

לָ
Hidden "the" לָ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, feminine singular, absolute state

In the KJV here: for the firstfruits
in the beginning ×5 is the beginning ×4 the chief ×4 the firstfruits ×4 of the first ×3 the first ×3 and the first ×2 and the firstfruits ×2
More options
beginning — Temporal sense; best for origins or start of something.
first — Ordinal sense; suits ranked or sequential contexts.
firstfruits — Ritual/agricultural offering of initial harvest yield.
best — Qualitative sense; when 'chief' or 'choicest' is meant.
prime — Highlights supremacy or top quality in formal register.
origin — Abstract sense; emphasizes source rather than sequence.

BDB7684 H7225

BDB7683 | BIBLICAL HEBREW | BDB7685

[רֵאשִׁית] noun feminine beginning, chief (for *רְאֵשִׁית NöGGA 1884, 1019, compare HolzHexateuch 465; Syriac ); — absolute ׳ר Deut 33:21+, construct ׳ר Gen 10:10+, רֵשִׁית Deut 11:12 suffix רֵאשִׁיתוֺ Eccl 7:8, רֵאשִׁתוֺ Job 42:12, etc.; —

1.
  a. beginning of kingdom Gen 10:10 (J), year Deut 11:12, reign Jer 26:1; Jer 27:1; Jer 28:1; Jer 49:34= first phase, step, or element in course of events Isa 46:10 (opposed to אַחֲרִית); of a thing (דָּבָר) Eccl 7:8 (opposed to id.); of sin Mic 1:13, strife Prov 17:14, wisdom Ps 111:10, knowledge Prov 1:7 thy beginning Job 8:7 = thine early life so his beginning Job 42:12 (both opposed to אַחֲרִית), ׳ר before clause, ׳בָּרָא א ׳בְּר Gen 1:1 in the beginning when god created (> absolute in the beginning God created); אֹנִי ׳ר Gen 49:3 (poem) beginning (first product) of my manly vigour (|| בְּכֹרִי כֹּחִי so Deut 21:17; Ps 78:51 (both || בְּכוֺת Ps 105:36 compare דֵּרְכֵי אֵל ׳ר Job 40:19 (of hippopotamus), דַּרְכּוֺ ׳ר Prov 8:22 (of wisdom);=first season (of a tree) Hos 9:10 גּוֺיִם׳ר Num 24:20 (JE), first, earliest, of nations.
  b. first of fruits Exod 23:19 (E), Exod 34:26 (JE), Deut 26:2; Deut 26:10; Ezek 44:30.a, of harvest Lev 23:10 (H), grain Deut 18:4; 2Chr 31:5 dough Num 15:20; Num 15:21 (P), Ezek 44:30b Neh 10:38, wool Deut 18:4 of כָּלתְּֿבוּאָתֶ֑ךָ Prov 3:9 Israel is תְּבוּאָתֹה ׳ר Jer 2:3 (i.e. of ׳יs increase); ׳ר=first-fruits Lev 2:12 (P), Num 18:12 (P), Neh 12:44 הָאָרֶץ ׳ר Ezek 48:14
2. first chief, Amos 6:1 גְּבוּרָתָם ׳ר Jer 49:35 (of bows); so apparently בְּנֵי עַמּוֺן ׳ר Dan 11:41, i.e. the principal part of them (Buhl Marti conjecture שְׁאֵרִית after ᵑ6); מַשְׁאוֺתֵיכֶם ׳ר Ezek 20:40, i.e. your chief oblations; שְׁמָנִים ׳ר Amos 6:6, i.e. choice oils; = choice part, of land Deut 33:21, offering 1Sam 2:29, הַחֵרֶם 1Sam 15:21 absolute chief thing Prov 4:7 (of wisdom).

beginning, firstfruits, first, chief, chiefest, …
rēʾšît
the first, in place, time, order or rank (specifically, a firstfruit)
  • first, beginning, best, chief
    • beginning
      • "first"chief"choice part

וְ לַ מַּֽעַשְׂרוֹת֒
וְ
Prefix — connector and (sometimes: but, so, then)
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
מַּֽעַשְׂרוֹת֒
Root word tithes, tithe, part, tenth, tithing
Dictionary form: מַעֲשֵׂר · ma-uh-SARE

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: and for the tithes
the tithe ×9 the tithes ×4 and the tithes ×3 your tithes ×3 and the tithe ×2 and for the tithes ×1 and your tithes ×1 even a tenth ×1
More options
tithe — Most natural modern term; broadly understood in religious contexts.
tenth — Emphasizes the literal fraction; useful in legal or economic passages.
tenth part — More explicit than 'tenth'; good for clarifying proportional tribute.
tribute — Secular register; suits civil or royal taxation contexts.
offering — Highlights cultic/worship dimension when tithe is given to God.
levy — Formal, institutional tone; fits priestly or administrative texts.

BDB6448 H4643

BDB6447 | BIBLICAL HEBREW | BDB6449

מַעֲשֵׂר noun masculineNum 18:28 tenth part, tithe; — absolute ׳מ Num 18:26 +; construct מַעְשַׂר Lev 27:30 +, מַעֲשַׂר Neh 10:39 (before הַמַּעֲשֵׂר); suffix מַעַשְׂרוֺ Lev 27:31 plural absolute מַעַשְׂרוֺת Neh 12:44 suffix מַעְשְׂרֹתֵידֶם Amos 4:4 + 3 t.; —

1. tenth part of homer Ezek 45:11, of bath vEzek 45:14.
2. tithe, payment of tenth part: with מִן of thing Gen 14:20; Num 18:26 usually construct before noun of thing Deut 12:17; Deut 14:23; Deut 14:28; Deut 26:12; Lev 27:30; Lev 27:32; 2Chr 31:5; 2Chr 31:6 (twice in verse); Neh 10:38; Neh 10:39; Neh 13:5; Neh 13:12 absolute Num 18:21; Num 18:26 (twice in verse); Mal 3:8; Mal 3:10; 2Chr 31:12; Neh 10:39; Neh 12:44 ׳שְׁנַת הַמּ Deut 26:12 the year of the tithe (i.e. of tithing); with genitive person paying tithe Amos 4:4; Deut 12:6; Deut 12:11; Lev 27:31; Num 18:24; Num 18:28. — compare RSSem.i. 228 ff.; 2nd ed. 245 ff.; Proph. Lect. ii. N. NowArchaeology i. 313; ii. 257 f. BenzArchaeology 309, 460 f. DrDt. 168 ff.

I. עָשׁ Job 9:9 probably error for עישׁ, see עַ֫יִשׁ p. 747.

II. עָשׁ see עשׁשׁ. p. 799.

tithes, tithe, part, tenth, tithing
maʿăśēr
a tenth; especially a tithe
  • tithe, tenth part
    • tenth part
      • "tithe, payment of a tenth part

לִ כְנ֨וֹס
לִ
Prefix — preposition to, for
כְנ֨וֹס
Root word gather, together, gathered, gathereth, up, …
Dictionary form: כָּנַס · kaw-NAHS

Verb — Qal, Infinitive Construct, construct state simple action — "he did" try "to ___" or "___ing"

In the KJV here: to gather
to gather together ×2 and to heap up ×1 but i have gathered ×1 gather together ×1 he gathereth ×1 he gathereth together ×1 i gathered ×1 than that he can wrap himself ×1
More options
gather — Broadest, most versatile rendering for general collection.
assemble — Prefer when gathering people or groups formally.
collect — Good for gathering objects, wealth, or resources.
amass — Emphasizes accumulation, especially of abundance or excess.
heap up — Vivid; suits piling up material things or wealth.
wrap up — Rare sense; use only in contexts of enveloping or bundling.

BDB4089 H3664

BDB4088 | BIBLICAL HEBREW | BDB4090

[כָּנַס] verb gather, collect (Late Hebrew id.; Aramaic כְּנַס (see also כנשׁ); Ethiopic in derived conjugation assemble for worship, etc.; Arabic is sweep, sweep away, destroy) —

Qal (late) Perfect 1 singular כָּנַסְתִּי Eccl 2:8 Imperative כְּנוֺס Esth 4:16 Infinitive construct 1Chr 22:2 + 3 t.; Participle כֹּנֵס Ps 33:7 — gather people 1Chr 22:2; Esth 4:16 כַּנֵּד מֵי הַיָּ֑ם נֹתֵן בְּאוֺצָרוֺת תְּהוֺמוֺת ׳כ Ps 33:7 (read perhaps, for כַּנֵּד, כַּנּאֹד as in a wine skin, see נאד, נד); gather, collect portions of harvest for priests and Levites Neh 12:44 stones Eccl 3:5 (opposed to השׁליך); silver and gold = amass wealth Eccl 2:8 absolute vEccl 2:26 (|| אסף). Pi`el Perfect 1 singular וְכִנַּסְתִּ֫י אֶתְכֶם Ezek 22:21 and I will gather you together (for punishment; Co translates to vEzek 22:20 and reads for וְהִנַּחְתִּ֫י; || קבץ vEzek 22:19 vEzek 22:20); of restoration וְכִנַּסְתִּים אֶלאַֿדְמָתָם Ezek 39:28, and יְכַנֵּס Ps 147:2. Hithpa`el Infinitive construct כְּהִתְכַּנֵּסוְהַמַּסֵּכָה צָרָה Isa 28:20 and the covering is (too) narrow when one gathers oneself together (|| מֵהִשְׂתָּרֵעַקָצַר הַמַּצָּע), i.e. the bed is too short to stretch oneself at full length, and when one (perforce) draws up the feet, the covering becomes too narrow.

BDB9615 H3673 H3664

BDB9614 | BIBLICAL ARAMAIC | BDB9616

[כְּנַשׁ] verb gather (ᵑ7 id.; Old Aramaic Palmyrene בנש Lzb298; Syriac ; see also Biblical Hebrew [כָּנַס); —

Pe`al Infinitive, לְמִכְנַשׁ, followed by ל accusative of person Dan 3:2. Hithpa. Participle plural מִתְכַּנְּשִׁין (were) assembled Dan 3:3; Dan 3:27.

gather, together, gathered, gathereth, up, …
kānas
to collect; hence, to enfold
  • to gather, collect, wrap
    • (Qal) to gather
      • "(Piel) to gather"(Hithpael) to gather together, wrap oneself up

בָּ הֶ֜ם
בָּ
Preposition in, at, by, with
הֶ֜ם
Suffix — pronoun their / them

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

לִ שְׂדֵ֤י
לִ
Prefix — preposition to, for
שְׂדֵ֤י
Root word field, fields, country, wild, land, …
Dictionary form: שָׂדֶה · saw-DEH

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: into them out of the fields
of the field ×79 in the field ×49 the field ×28 field ×17 into the field ×10 fields ×7 in the country ×6 the fields ×5
More options
field — Most versatile; fits agricultural and open-land contexts.
land — Prefer when ownership or territory is emphasized.
countryside — Good for contrast with city or settled areas.
open country — Highlights exposure and wildness beyond villages.
farmland — Use when cultivated or agricultural sense is primary.
wilderness — Only when context stresses remoteness or danger.

BDB8170 H7704

BDB8169 | BIBLICAL HEBREW | BDB8171

שָׂדַי noun masculinePs 96:12 field, land (rare original form of שָׂדֶה (q. v. below), only in poetry); — absolute ׳שׂ Jer 4:17, שָׂדָ֑י Hos 10:4 +; —

1. cultivated field Hos 12:12, also Hos 10:4 (si vera lectio, but see Now), yielding food Deut 32:13; Lam 4:9 ׳שֹׁמְרֵי שׂ Jer 4:17 keepers, watchmen of a field.
2. home of wild beasts: ׳בְּהֵמוֺת שׂ Ps 8:8; Joel 2:22, ׳חַיְתוֺ שׂ Isa 56:9; Ps 104:11, ׳זִזִ שׂ Ps 50:11; Ps 80:14.
3. plain, opposite mountain, Jer 18:14 (but dubious, Co Du שִׂרְיֹן).
4. land, opposed to sea, Ps 96:12 (compare שָׂדֶה 3; || תֵּבֵל Ps 98:7).

BDB8171 H7704

BDB8170 | BIBLICAL HEBREW | BDB8172

שָׂדֶה318 noun masculineLev 27:24 id. (ordinary contracted form Ges«GKC:84a»§ 84 a f); — absolute ׳שׂ Gen 2:5 (twice in verse) +; construct שְׂדֵה Gen 14:7 +; suffix שָׂדִי Jer 32:7; Jer 32:8, שָֽׂדְךָ Deut 11:15 +, שָׂדֶ֑ךָ Deut 24:19; Lev 25:3, etc.; plural שָׂדוֺת 1Sam 22:7 +, construct שְׂדוֺת Neh 12:29 also שְׂדֵי 2Sam 1:21; Isa 32:12; Ruth 1:1 + 8 t. (some might be singular = שְׂדֵה compare BaZMG xlii (1888), 351 SS Buhl; note, e.g. שְׂדֵי Ruth 1:6a, = שְׂדֵה vb Ruth 4:3 but see Köii. 1, 77); suffix שְׂדֹתֶיהָ Neh 11:30, etc.; also שָׂדֶיךָ 1Kgs 2:26, שָׂדֵינוּ Mic 2:4 —

1. open field, country:
  a. pasture-land Gen 29:2; Gen 30:16; Exod 9:3 (all J), Deut 11:15; 1Sam 11:5 + 10 t. J, JE.
  b. unfrequented Gen 24:63; Gen 24:65, exposed to violence Gen 4:8 (J), 2Sam 14:6; Deut 21:1; Deut 22:25; Deut 22:27, to wild beasts Exod 22:30 (E), Ezek 33:27.
  c. specifically home of beasts: 2Sam 17:8; Jer 14:5 especially phrase ׳חַיַּת הַשּׂ Gen 2:19; Gen 2:20; Gen 3:1; Gen 3:14 (all J) of beasts in general, and, of wild beasts, Exod 23:11; Exod 23:29 (E), Hos 2:14; Hos 2:20; Hos 4:3; Hos 13:8; (H), Job 5:23 (|| חַיַּת הָאָרֶץ), + 16 t.; ׳בֶּהֱמַת הַשּׂ 1Sam 17:44 compare Joel 1:20 ׳אַיְלוֺת הַשּׂ Song 2:7; Song 3:5, compare ׳הַצְּבָיִם אֲשֶׁר בַּשּׂ 2Sam 2:18 hunting-ground Gen 25:29; Gen 27:3; Gen 27:5 (all J E), compare ׳אִישׁ שׂ Gen 25:27 (J E; || אִישׁ יֹדֵעַ צַיִד).
  d. yielding plants and trees: Gen 25:27 (JE), Gen 30:14 (J), Exod 10:5 (JE), 2Kgs 4:39; Ezek 21:2; Ezek 39:10 especially phrase ׳עֵשֶׂב הַשּׂ Gen 2:5; Gen 3:18 (both J), + 6 t. + ׳בַּשּׂ ׳ע Zech 10:1 ׳שִׂיח הַשּׂ Gen 2:5, ׳גֶּפֶן שׂ 2Kgs 4:39, ׳פַּקֻּעֹת שׂ V:39, ׳צִיץ הַשּׂ Isa 40:15; Ps 103:15, ׳צֶמַח הַשּׂ Ezek 16:7 ׳עֵץ הַשּׂ (4 t. עֲצֵי) Exod 9:25 (JE), Deut 20:19; Lev 26:4 (H) Isa 55:12 + 8 t.; 2Sam 1:21 see תְּרוּמָה, √ רום.
  e. stony, ׳אַבְנֵי הַשּׂ Job 5:23. feminine open country, outside of walled city Judg 9:32; Judg 9:42; Judg 9:43; Judg 9:44; Judg 19:16; 1Sam 19:3; 1Sam 20:5; 1Sam 20:11 (twice in verse); 1Sam 20:24; 1Sam 20:35; 2Kgs 7:12; Mic 4:10 as battle-ground Josh 8:24 (J), 2Sam 10:8 = 1Chr 19:9; 2Sam 11:23; 2Sam 18:6, outside of military camp 1Sam 4:2; 1Sam 14:15 opposed to city (in formula) 1Kgs 14:11; 1Kgs 16:4; 1Kgs 21:24; Jer 14:18; Ezek 7:15 שְׂדֵה אֶרֶץ Lev 25:31 as site of small town, country-town 1Sam 27:5 (opposed to royal city), compare 1Chr 27:25 of high places, ׳גְּבָעוֺת בַּשּׂ Jer 13:27 quite general, 1Sam 30:11; Jer 40:7; Jer 40:13 including road Judg 20:31; 1Kgs 11:29; Jer 6:25 distinguished from road Num 22:23 (JE), 2Sam 20:12 outside houses and courtyards Exod 8:9 (P), 1Sam 25:15 ׳בַּשּׂ nearly = outdoors Exod 1:14 (P), Judg 13:9 of surface of country or ground, ׳בַּשּׂ Exod 16:25 (J E; = עַלפְּֿנֵי הַמִּדְבָּר V:14), compare 1Sam 14:25 so ׳(אֶל) לְַפְּֿנֵי הַשּׂ 2Kgs 9:37; Jer 9:22; Ezek 29:5 (|| הַמִּדְבָּ֫רָה), Ezek 32:4; Ezek 39:5 same phrase opposed to house, comfort, etc., 2Sam 11:11; Ezek 16:5, opposed to city Lev 14:7; Lev 14:53, opposed to tent Num 19:16 (all P), opposed to tent of meeting Lev 17:5 (H).
  g. = expanse of country, opposed to mountain, in phrase ׳מְרוֺמֵי שׂ Judg 5:18 ׳הֲרָרִי בַּשּׂ Jer 17:3 (of Jerusalem) is dubious; compare ׳לְעִי הַשּׂ Mic 1:6 (Jer 18:14 see שָׂדַי).
2. definite portion of ground, field, land:
  a. cultivated ground Gen 37:7 (E), Gen 47:24 (J; זֶרַע הַשָּׂדֶה), Exod 22:4 (3 t. in verse); Exod 22:5 (E), Lev 27:16; Lev 27:17 (P), Mic 3:12 (in simile) Ruth 2:2 + 47 t., + שְׂדֵי תְרוּמוֺת 2Sam 1:21, זָֿ֑רַע׳שׂ Ezek 17:5, שָׂדֶה טוֺב V:8 good soil.
  b. as private property, Mic 5:2; Mic 5:4; Isa 5:8 (twice in verse); Gen 47:20 (J), Gen 23:9; Gen 23:11; Gen 23:13 (P) + 50 t., + 2Chr 26:23 (as burial-place); also ׳חֶלְקַת (הַ)שּׂ, see חֶלְקָה; and צֹפִים ׳שׂ, see צפה.
  c. city-land, adjacent to city (town) and subject to its control: Gen 41:48 (E), Lev 25:34 (P), Josh 21:12 (P) = 1Chr 6:41; Neh 11:25; Neh 11:30; Neh 12:29; Neh 12:44 specifically of Zoan Ps 78:12; Ps 78:43.
  d. territory of nation, tribe: Gen 32:4; Num 21:20 (both J E), Judg 5:4; Ruth 1:1; Ruth 1:2; Gen 14:7 + 13 t. + ׳שְׂדֵה נִחֲלַת יִשׂ Judg 20:6.
  e. territory of king, 2Sam 9:7; 2Sam 13:30.
3. land, opposed to sea, 1Chr 16:32 (opposed to הַיָּם; = שָׂדַי Ps 96:12), perhaps also mainland Ezek 26:6; Ezek 26:8 (Co Krae Toy and others; not Sm).

שִׂדִּים see שׂדד. שְׂדֵרָה see סדר above,

field, fields, country, wild, land, …
śāde
a field (as flat)
  • field, land
    • cultivated field
      • "of home of wild beasts"plain (opposed to mountain)"land (opposed to sea)

הֶ ֽעָרִים֙
הֶ
Prefix — article the
ֽעָרִים֙
Root word city, cities, town, towns, one, …
Dictionary form: עִיר · eer

Noun — Common, feminine plural, absolute state plural — usually add "-s"

In the KJV here: of the cities
the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25
More options
city — Best default; fits large, walled, or named settlements.
town — Prefer for smaller or less prominent settlements.
settlement — Neutral; good when size or status is ambiguous.
village — Use for very small or rural communities in context.
urban center — Highlights civic or political function over geography.

BDB5915 H5892

BDB5914 | BIBLICAL HEBREW | BDB5916

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below

BDB6035 H5892

BDB6034 | BIBLICAL HEBREW | BDB6036

II. עִיר1092 noun feminineGen 10:12 (AlbrZAW xvi.40 f.) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb345; Sabean ער fortified height (compare 3) PräZMG xxvi (1872), 437, ערן, עהרן city CISiv. pp. 94, 95, 173); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
  a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
  b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
  c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
  d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
  e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
  g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
  h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
  i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.
2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).
3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il

עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …
ʿîr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • excitement, anguish
    • of terror
    city, town (a place of waking, guarded)
    • city, town

מְנָא֣וֹת
מְנָא֣וֹת
Root word portion, portions
Dictionary form: מְנָת · meh-NAWT

Noun — Common, feminine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the portions
the portions ×3 a portion ×1 portion ×1 the portion ×1 this shall be the portion ×1
More options
portion — Most versatile; fits allotted shares of food or inheritance.
share — Natural in contexts of divided goods or resources.
allotment — Emphasizes formal or official assignment of a portion.
ration — Best for food or supplies distributed at regular intervals.
lot — Suits destiny or divinely assigned fate contexts.
allocation — Formal register; good for administrative or priestly distribution.

BDB4715 H4521

BDB4714 | BIBLICAL HEBREW | BDB4716

[מְנָת] noun feminine portion ( = מָנָה chiefly late; on form compare Ges«GKC:95n»§ 95n. Lag BN 81, 150); — construct מְנָ֫ת 2Chr 31:3 + 5 t.; Plural construct מְנָאוֺת Neh 12:44 מְנָיוֺת Neh 12:47; Neh 13:10 — portion of king, for sacrifice, 2Chr 31:3 priest v2Chr 31:4 also Neh 12:44 מְנָאוֺת הַתּוֺרָה ׳לַכּ; of Levites Neh 13:10 of singers Neh 12:47 figurative כּוֺסָם מְנָת Ps 11:6 (of judgment of wicked), compare שֻׁעָלִים ׳מ Ps 63:11 so מְנָֽתמִֿדַּיִךְ Jer 13:25 portion of thy measure = thine allotted portion; read also מְנָתוֺ(הּֿׅ for מִנֶּ֑הוּ Ps 68:24 (so Ol Dy Bi Che We); in good sense, מְנָת חֶלְקִי וְכוֺסִי ׳י Ps 16:5 ׳י is the portion of my lot and my cup.

portion, portions
mĕnāt
an allotment (by courtesy, law or providence)
  • portion

הַ תּוֹרָ֔ה
הַ
Prefix — article the
תּוֹרָ֔ה
Root word law, laws
Dictionary form: תּוֹרָה · toh-RAW

Noun — Common, feminine singular, absolute state

In the KJV here: of the law
the law ×41 of the law ×28 law ×26 is the law ×21 thy law ×18 in the law ×17 my law ×8 and the law ×4
More options
law — Modernized KJV standard; broad legal or covenantal context.
instruction — Captures the teaching/guidance sense beyond mere rule.
teaching — Emphasizes oral or written guidance passed down.
Torah — Retain Hebrew term when specifically referencing the Mosaic corpus.
regulation — Prefer for specific legal statutes or codes.
directive — Useful for divine commands with a guiding purpose.

BDB3726 H8451 H8452

BDB3725 | BIBLICAL HEBREW | BDB3727

תּוֺרָה noun feminineDeut 1:5 direction, instruction, law (possibly in first instance from casting lots, WeG i, 470; H 394 (less confidently WeSkizzen iii, 167), SS SmAT Rel. Geschichte. 36 BenzArchaeology 408 NowArchaeology ii, 97, opposed to by KöOffenb. ii, 347 BaudPriesterthum 207); — ׳ת, Exod 12:49 + 88 t.; construct תּוֺרַת Exod 13:9 + 65 t.; suffixes תּוֺרָתִי Ps 78:1 + 16 t.; תֹּרָר֯תְךָ Jer 32:23 תֹּרָתוֺ Jer 44:23 + 34 t. suffixes; plural תּוֺרוֺת Neh 9:13 תּוֺרֹת Isa 24:5 + 2 t.; suffix תּוֺרֹתַי Ezek 44:24 תּוֺרֹתָ֯ו Ezek 43:11; Ezek 44:5 + 5 t. suffixes; —

1. instruction:
  a. human: of a mother Prov 1:8; Prov 6:20; Prov 6:23 of a father Prov 3:1; Prov 4:2; Prov 7:2 of sages Prov 13:14; Prov 28:4 (twice in verse); Prov 28:7; Prov 28:9; Prov 29:18 of a poet Ps 78:1 תּוֺרַת חֶסֶד kind instruction (of a wise wife) Prov 31:26.
  b. divine || אֲמָרִים Job 22:22 through his servants Isa 30:9; Jer 8:8 || אִמְרָה Isa 5:24 || דָּבָר Isa 1:10 || תְּעוּדָה Isa 8:16; Isa 8:20 || חָזוֺן Lam 2:9 plural תורות Dan 9:10.
  c. a body of prophetic (or sometimes perhaps priestly) teaching Isa 42:21; Isa 42:24; Jer 9:12; Jer 16:11 in the heart Isa 51:7; Ps 37:31; Ps 40:9 || משׁפט Hab 1:4 || משׁפטים Ps 89:31 || דְּבָרִים Jer 6:19; Jer 26:4; Zech 7:12 || חקים Amos 2:4 || חקות Jer 44:10; Jer 44:23 myriads of precepts Hos 8:12.
  d. instruction in Messianic age Isa 2:3 = Mic 4:4; Isa 42:4; Isa 51:4; Jer 31:33.
  e. a body of priestly direction or instruction relating to sacred things Hos 4:6; Jer 2:8; Jer 18:18; Ezek 7:26; Hag 2:11; Mal 2:6; Mal 2:7; Mal 2:8; Mal 2:9; Zeph 3:4; Ezek 22:26 || לֹא תוֺרָה לֹא כֹּחֵן מוֺרֶה 2Chr 15:3.
2. law (properly direction): namely
  a. of special laws, singular of Feast of Maƒƒoth Exod 13:9 (J), sabbath Exod 16:4 (J); of direction given by priests in particular case Deut 17:11 of statutes of priest's code Exod 12:49 (P), Lev 6:2; Lev 6:7; Lev 6:18; Lev 7:1; Lev 7:7; Lev 7:11; Lev 7:37; Lev 11:46; Lev 12:7; Lev 13:59; Lev 14:2; Lev 14:32; Lev 14:54; Lev 14:57; Lev 15:32; Lev 6:13; Lev 6:21 (twice in verse); Num 15:16; Num 15:29; Num 19:2; Num 19:14; Num 31:21 (P); תּוֺרַת הַבָּיִת Ezek 43:12 (twice in verse); לְמִעְוָךְ ׳בֵּין ח 2Chr 19:10 plural תּוֺרוֺת laws, || חקים Exod 18:16; Exod 18:20 (E; of decisions in civil cases given by Moses), Ps 105:45 || מצות Exod 16:28 (J); || מצות, חקות Gen 26:5 (J); || חקים משׁפטים Lev 26:46 (H); || ברית, חק Isa 24:5 || משׁפטים, חקים, מצות Neh 9:13 the laws of the new temple Ezek 43:11; Ezek 44:5; Ezek 44:24 those laws in which men should walk Jer 32:23 (Kt).
  b. of codes of law, (1) הַתּוֺרָה as written in the code of the covenant, || הַמִּצְוָה Exod 24:12 (E); ספר תּוֺרַת אלהים Josh 24:26 (E); probably also Deut 33:4, || משׁפטים vDeut 33:10, || בְּרִית Hos 8:1; Ps 78:10, || עֵדוּת vPs 78:5 (2) the law of the Deuteronomic code, in D and Deuteronomic sections of Kings and sources of Chronicles, הַתּוֺרָה הַזּאֹת Deut 1:5; Deut 4:8; Deut 4:44; Deut 17:18; Deut 31:9; Deut 31:11 הזאת ׳דִּבְרֵי הַתּ Deut 27:26; Deut 31:24, + כל Deut 17:19; Deut 27:3; Deut 27:8; Deut 28:58; Deut 29:28; Deut 31:12; Deut 32:46 הזאת ׳סֵפֶר הַתּ Deut 28:61 ספר התורה הזה Deut 29:20; Deut 30:10; Deut 31:26; Josh 1:8 ספר התורה Josh 8:34; 2Kgs 22:8 = 2Chr 34:15 דברי התורה Josh 8:34; 2Kgs 23:24 so התורה אשׁר צוך משׁה Josh 1:7, similarly Josh 22:5; 2Kgs 17:13; 2Kgs 17:34; 2Kgs 17:37; 2Kgs 21:8 תּוֺרַת משׁה (ספר) Josh 8:31; Josh 8:32; Josh 23:6; 1Kgs 2:3; 2Kgs 14:6 = ׳בספר מ ׳הַתּ 2Chr 25:4; 2Kgs 23:25 ׳דִּבְרֵי סֵפֶר הַתּ 2Kgs 22:11= ׳דברי הַתּ 2Chr 34:19 תּוֺרַת יהוה 2Kgs 10:31. It is probable that ׳ת in Ps 1:2 (twice in verse); Ps 94:12 and some other parts of Chronicles, e.g. 1Chr 22:12; 2Chr 6:16 (= 1Kgs 8:25 without ׳ת), refers to Deuteronomic code. (3) other passages of Chronicles may refer to code of D, but most of them certainly refer to the law of the Priests' code. The same is true of Malachi, Daniel and late Psalms. The phrases are: (ספר) תורת משׁה 2Chr 23:18; 2Chr 30:16; Ezra 3:2; Ezra 7:6; Neh 8:1; Mal 3:22; Dan 9:11; Dan 9:13 תורת יהוה (ספר) Ezra 7:10; Neh 9:3; 1Chr 16:40; 2Chr 12:1; 2Chr 17:9; 2Chr 31:3; 2Chr 31:4; 2Chr 34:14; 2Chr 35:26; Ps 19:8; Ps 119:1 (ספר) תורת האלהים Neh 8:18; Neh 10:29; Neh 10:30 ׳ספר הַתּ Neh 8:3 ׳דִּבְרֵי הַתּ vNeh 8:9 vNeh 8:13 הַתּוֺרָה 2Chr 14:3; 2Chr 31:21; 2Chr 33:8; Neh 10:35; Neh 10:37; Neh 12:44; Neh 13:3 פִּיךָ ׳תּ Ps 119:72 תורתך Neh 9:26; Neh 9:29; Neh 9:34; Dan 9:11; Ps 119:18; Ps 119:29; Ps 119:34; Ps 119:44; Ps 119:51; Ps 119:53; Ps 119:55; Ps 119:61; Ps 119:70; Ps 119:77; Ps 119:85; Ps 119:92; Ps 119:97; Ps 119:109; Ps 119:126; Ps 119:136; Ps 119:142; Ps 119:150; Ps 119:153; Ps 119:163; Ps 119:165; Ps 119:174 תּוֺרָה (indefinite) || חקים, מצוות Neh 9:14.
3. custom, manner: תּוֺרַת הָאָדָם 2Sam 7:19 the manner of man, not of God, i.e. deal with me as man with man, Thes, law for man RV, but EwGeschichte. iii. 180 reads דּוֺרֹת (וַתַּרְאֵנִי) hast shewed me generations of men; so We Dr. — On ׳ת see further Dr on Deut 1:10; Deut 24:8; Deut 33:10 and references

law, laws
tôrâ
a precept or statute, especially the Decalogue or Pentateuch
  • law, direction, instruction
    • instruction, direction (human or divine)
      • body of prophetic teaching
        • "instruction in Messianic age"body of priestly direction or instruction"body of legal directives
      law
      • law of the burnt offering
        • "of special law, codes of law
      custom, manner"the Deuteronomic or Mosaic Law

לַ כֹּֽהֲנִ֖ים
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
כֹּֽהֲנִ֖ים
Root word priest, priests, own, princes, ruler, …
Dictionary form: כֹּהֵן · koh-HANE

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: for the priests
the priest ×187 the priests ×117 and the priest ×112 and the priests ×48 of the priests ×42 priest ×40 then the priest ×28 priests ×17
More options
priest — Standard, most broadly applicable rendering.
clergyman — Contemporary register; useful in narrative or explanatory contexts.
officiant — Emphasizes liturgical/ritual function over title.
minister — Highlights service role; suits non-Israelite priestly figures.
religious official — Descriptive; good for officials with administrative duties.
sacred official — Stresses holy/set-apart status in formal or poetic texts.

BDB3931 H3548

BDB3930 | BIBLICAL HEBREW | BDB3932

כֹּהֵן750 noun masculine priest (Late Hebrew כֹּהֵן; Aramaic כָּהֵין, כַּהֲנָא, , ; Ethiopic all id.; on Phoenician and Arabic see above); — ׳כ Gen 14:18 + 439 t.; plural כֹּהֲנִים Exod 19:6 + 272 t.; construct כֹּהֲנֵי 1Sam 5:5 + 13 t.; suffix כֹּהֲנַי Lam 1:19 + 22 t. suffixes —

1. priest-king: e.g. Melchizedek Gen 14:18 (E ?), compare Ps 110:4 (the Messianic priest-king like Melchizedek); Zech 6:13 (Messianic priest and king); Israel מַמְלֶכֶת כֹּהֲנִים Exod 19:6 (E) a kingdom of priests (priests and kings at once in their relation to the nations); compare Isa 61:6 (of Israel ministering as a priest); or a chieftain (exercising priestly functions) כֹּהֵן מִדְיָן Exod 2:16; Exod 3:1; Exod 18:1 (all J E); so also probably the sons of David 2Sam 8:18, his grandson 1Kgs 4:5, and Ira the Jairite 2Sam 20:26, who as princes performed priestly functions. With these we may class the כהנים Exod 19:22; Exod 19:24 (J).
2. priests of other religions than ׳י 's: Potiphera אֹן ׳כ Gen 41:45; Gen 41:50 (E), Gen 46:20 (P); Egyptian כהנים Gen 47:22 (twice in verse); Gen 47:26 (J); דָגוֺן ׳כ 1Sam 5:5 Philistine כהנים וקסמים 1Sam 6:2 כֹּהֲנָיו his priests: e.g. of Baal 2Kgs 10:19 = of Ahab 2Kgs 10:11 of Chemosh Jer 48:7 of Malcam Jer 49:3 Mattan was הבעל ׳כ 2Kgs 11:18 = 2Chr 23:17 הכמרים עם הכהנים Zeph 1:4 Josiah burned the bones of the priests of the Baalim and Asherim 2Chr 34:5.
3. priests of special orders in Israel:
  a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VB Judg 18:30), he consecrated him, לכהן ׳היה ל Judg 17:10; Judg 17:12; Judg 17:13; Judg 18:4; Judg 18:19 הַכֹּהֵן vJudg 18:6 vJudg 18:17 vJudg 18:18 vJudg 18:20 vJudg 18:24 vJudg 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile, vJudg 18:19 vJudg 18:19 vJudg 18:30.
  b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ priests of (the) high places 1Kgs 12:32; 1Kgs 13:2; 1Kgs 13:33 (twice in verse) = לבמות ׳כ 2Chr 11:15 Amaziah (of this class) was ביתאֿל ׳כ Amos 7:10 see also 2Chr 13:9 called by Chronicler לְלֹא אלהים ׳כ v2Chr 13:9 yet Hosea rebukes them as priests of ׳י Hos 4:4; Hos 4:9; Hos 5:1; Hos 6:9 at the Exile they were deported by the Assyrians 2Kgs 17:27; 2Kgs 17:28.
  c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
4. priests in Israel הכהנים who bore the ark and the trumpets Josh 3:13; Josh 3:14; Josh 3:15; Josh 3:17; Josh 4:3; Josh 4:9; Josh 4:10; Josh 4:17; Josh 4:18 (twice in verse); Josh 6:4 (twice in verse); Josh 6:6 (twice in verse); Josh 6:8; Josh 6:9; Josh 6:12; Josh 6:13; Josh 6:16 (all J E), 1Kgs 8:3; 1Kgs 8:6; 1Kgs 8:10; 1Kgs 8:11 Eli was הכהן 1Sam 1:9; 1Sam 2:11 יהוה ׳כ 1Sam 14:3 and his sons ליהוה ׳כ 1Sam 1:3 a מִשְׁפַּט הַכֹּהֲנִים 1Sam 2:13 mentions the ministering priest הכהן and the ׳נַעַר הַכ 1Sam 2:13; 1Sam 2:14; 1Sam 2:15 (twice in verse), Ahijah was ׳הַכּ in time of Saul 1Sam 14:19 (twice in verse); 1Sam 14:36 Abimelech ׳הַכּ at Nob, a priestly center, 1Sam 21:2; 1Sam 21:3; 1Sam 21:5; 1Sam 21:6; 1Sam 21:7; 1Sam 21:10; 1Sam 22:11 where were many ׳כֹּהֲנֵי י 1Sam 22:17 (twice in verse); 1Sam 22:21, all slain by Saul except Abiathar son of Ahimelech 1Sam 22:11; 1Sam 22:18 (twice in verse); 1Sam 22:19, who became ׳הַכּ 1Sam 23:9; 1Sam 30:7; 1Kgs 1:7; 1Kgs 1:19; 1Kgs 1:25; 1Kgs 1:42; 1Kgs 2:22; 1Kgs 2:26 Zadok later was ׳הַכּ 2Sam 15:27; 1Kgs 1:8; 1Kgs 1:26; 1Kgs 1:32; 1Kgs 1:34; 1Kgs 1:38; 1Kgs 1:39; 1Kgs 1:44; 1Kgs 1:45; 1Kgs 2:35; 1Kgs 3:2; 1Chr 16:39; 1Chr 24:6: so that the two were (ה)כהנים 2Sam 8:17 = 1Chr 18:16 (read ׳וְאֶבְיָתָר בֶּןאֿח 2Sam 8:17 ᵑ6 We Dr, and correct 1Chr 18:16 accordingly) 2Sam 15:35 (twice in verse); 2Sam 17:15; 2Sam 19:12; 2Sam 20:25; 1Kgs 4:4 Solomon removed Abiathar 1Kgs 2:27 and Zadok was anointed לְכֹהֵן according to 1Chr 29:22 compare prediction of rejection of house of Eli and selection of נֶאֱמָן ׳כ 1Sam 2:28; 1Sam 2:35 Jehoiada ׳הַכּ led the revolution against Athaliah 2Kgs 11:9 (twice in verse); 2Kgs 11:10; 2Kgs 11:15 (twice in verse); 2Kgs 11:18; 2Kgs 12:3; 2Kgs 12:8; 2Kgs 12:10 = 2Chr 22:11; 2Chr 23:8 (twice in verse); 2Chr 23:9; 2Chr 23:14 (twice in verse); 2Chr 24:2; 2Chr 24:20; 2Chr 24:25, perhaps also Jer 29:26 הכהנים sustaining him in his reforms 2Kgs 12:5; 2Kgs 12:6; 2Kgs 12:7; 2Kgs 12:8; 2Kgs 12:9; 2Kgs 12:10; 2Kgs 12:17 Uriah was ׳הַכּ in the reign of Ahaz 2Kgs 16:10; 2Kgs 16:11 (twice in verse); 2Kgs 16:15; 2Kgs 16:16; Isa 8:2 Hilkiah of Josiah 2Kgs 22:10; 2Kgs 22:12; 2Kgs 22:14; 2Kgs 23:24; 2Chr 34:14; 2Chr 34:18. Other individual priests are named, e.g.: Pashhur of Jehoiachin Jer 20:1 Zephaniah of Zedekiah Jer 21:1; Jer 29:25; Jer 29:26; Jer 29:29; Jer 37:3 ׳הַכּ is Ezekiel's title Ezek 1:3. Priests are classed with officials of state: prophets and priests 2Kgs 23:2; Isa 28:7; Jer 5:31; Jer 6:13; Jer 8:10; Jer 14:18; Jer 23:11; Jer 23:33; Jer 23:34; Jer 26:7; Jer 26:8; Jer 26:11; Jer 26:16; Jer 29:1; Lam 2:20; Lam 4:13 priests and elders Lam 1:19; Lam 4:16 king and priest Lam 2:6 kings, priests, and prophets Jer 13:13 kings, princes, and priests Jer 1:18 princes, eunuchs, and priests Jer 34:19 priest, sage, and prophet Jer 18:18 chiefs, priests, and prophets Mic 3:11 prophets, priests, and elders Ezek 7:26 kings, princes, priests, and prophets Jer 2:26; Jer 4:9; Jer 8:1; Jer 32:32 princes, judges, prophets, and priests Zeph 3:4 seeming to exclude any other officials. Apparently in the same generic sense הכהנים Jer 1:1; Jer 2:8; Jer 27:16; Jer 28:1; Jer 28:5; Jer 29:25; Jer 31:14 כַּכֹּהֵן Isa 24:2 כהנים Job 12:19 כהניה Lam 1:4; Ezek 22:26 כהניו Ps 78:64. Moses and Aaron among his priests Ps 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvation Ps 132:9; Ps 132:16 = 2Chr 6:41, probably here also.
5. Levitical priests הַכֹּהֲנִים הַלְוִיִּם Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (all D), Jer 33:18 (inverted), vJer 33:21 (neither in ᵐ5), 2Chr 5:5 (= ׳הַכּ ׳וְהַלּ 1Kgs 8:4: Chronicler retains original Deuteronomic reading), Ezek 43:19; Ezek 44:15 (compare 6); בְּנֵי לִוֵי ׳הַכּ Deut 21:5; Deut 31:9 ׳לל ׳לקח לכ Isa 66:21 take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are: הַכֹּהֲנִים Deut 18:3; Deut 19:17; Josh 3:6; Josh 3:8; Josh 4:11 (D); and הַכֹּהֵן, the priest officiating on a particular occasion Deut 18:3; Deut 20:2 or holding a particular dignity Deut 17:12; Deut 26:3; Deut 26:4. The כהנים of the other cities of Judah, הבמות ׳כ, who were not allowed to minister in Jerusalem 2Kgs 23:8 (twice in verse); 2Kgs 23:9; 2Kgs 23:20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.
6. Zadokite priests: Ezekiel distinguishes among הכהנים הלוים those of the seed of Zadok, בְּנֵי צָדוֺק; all but the latter excluded by him from priesthood Ezek 40:46; Ezek 43:19; Ezek 44:15; Ezek 48:11 the priests of his code being all Zadokites Ezek 40:45; Ezek 40:46; Ezek 42:13; Ezek 42:14; Ezek 43:24; Ezek 43:27; Ezek 44:21; Ezek 44:22; Ezek 44:30 (twice in verse); Ezek 44:31; Ezek 45:4; Ezek 45:19; Ezek 46:2; Ezek 46:19; Ezek 46:20; Ezek 48:10; Ezek 48:13.
7. Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; כֹּהֵן is used for any priest Lev 21:9; Lev 22:10; Lev 22:11; Lev 22:12; Lev 22:13 הַכֹּהֵן for Aaron Lev 21:21, and for the official priest (acting for the priesthood, almost collective) Lev 17:5; Lev 17:6; Lev 22:14; Lev 23:10; Lev 23:11; Lev 23:20 (twice in verse); Lev 27:8 (3 t. in verse); Lev 27:11; Lev 27:12 (twice in verse); Lev 27:14 (twice in verse); Lev 27:18; Lev 27:21; Lev 27:23. The priests of P are בְּנֵי אַהֲרֹן Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Lev 21:1; Num 3:3; Num 10:8; Josh 21:19 so in Chronicles 2Chr 13:9; 2Chr 13:10; 2Chr 26:18; 2Chr 29:21; 2Chr 31:19; 2Chr 35:14 (twice in verse); הַכֹּהֵן is used of Aaron 22 t., Eleazar 29 t., Phinehas Josh 22:30 and elsewhere; 180 t. of ministering priests, or generic of the priests; הכהנים Lev 6:22; Lev 7:6; Lev 13:2; Lev 16:33; כהן Lev 6:16. Chronicles distinguishes הַכֹּהֲנִים וְהַלְוִיִּם 1Chr 13:2; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31; 1Chr 28:13; 1Chr 28:21; 2Chr 8:15; 2Chr 11:13; 2Chr 13:9; 2Chr 13:10; 2Chr 23:4; 2Chr 24:5; 2Chr 29:4; 2Chr 30:15; 2Chr 30:25; 2Chr 31:2 (twice in verse); 2Chr 31:4; 2Chr 31:9; 2Chr 34:30; 2Chr 35:8; 2Chr 35:18 (the variants without וְ 2Chr 23:18; 2Chr 30:27 are due to copyists' errors), Ezra 1:5; Ezra 2:70; Ezra 3:8; Ezra 3:12; Ezra 6:20; Ezra 7:7; Ezra 8:29; Ezra 8:30; Ezra 9:1; Neh 7:72; Neh 8:13; Neh 11:3; Neh 12:1; Neh 12:30; Neh 12:44 (twice in verse); Neh 13:30 הלוים והכהנים 2Chr 19:8; 2Chr 30:21 priests, Levites, and others 1Chr 9:2; Ezra 10:5; Neh 10:1; Neh 10:29; Neh 10:35; Neh 11:20 בְּנֵי לֵוִי antith. to ׳הַכּ Ezra 8:15 הכהן בן אהרן עם הלוים Neh 10:39 (ה)כהנים in Chronicles 67 t. has the same reference, as also כֹּהֲנֵינוּ Ezra 9:7; Neh 9:32; Neh 9:34 כֹּהֵן Ezra 2:63 = Neh 7:65 ליחוה ׳כ 2Chr 26:17 כהניו His (God's) priests 2Chr 13:12 מוֺרֶה ׳כ teaching priest 2Chr 15:3 הַכֹּהֵן is used of Jehoiada in time of David 1Chr 27:5, and Azariah in the reign of Uzziah 2Chr 26:17. In the literature of the restoration הַכֹּהֵן is used of Ezra, Ezra 7:11; Ezra 10:10; Ezra 10:16; Neh 8:2; Neh 8:9; Neh 12:26 Uriah Ezra 8:33 Eliashib Neh 13:4 Shelemiah Neh 13:13 הכהנים Joel 1:9; Joel 1:13; Joel 2:17; Hag 2:11; Hag 2:12; Hag 2:13; Zech 7:5; Mal 1:6; Mal 2:1 priests and prophets Zech 7:3 כהן Mal 2:7.
8. the high priest: הַכֹּהֵן is frequently used (see 4) to designate the priest who was at the head of priestly affairs. The adjective הַגָּדוֺל first appears of Jehoiada 2Kgs 12:11, then of Hilkiah 2Kgs 22:4; 2Kgs 22:8; 2Kgs 23:4; 2Kgs 2:9 after the exile, of Joshua Hag 1:1; Hag 1:12; Hag 1:14; Hag 2:2; Hag 2:4; Zech 3:1; Zech 3:8; Zech 6:11, and Eliashib Neh 3:1; Neh 3:20; Neh 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oil Lev 21:10 (H; הַגָּדוֺל מֵאֶחָיו ׳הכ), Num 35:25; Num 35:28 (twice in verse); Josh 20:6, and so הַמָּשִׁיחַ ׳הַכּ Lev 4:3; Lev 4:5; Lev 4:16; Lev 6:15, compare Lev 16:32. הָראֹשׁ ׳כ is used of Seraiah 2Kgs 25:18 = Jer 52:24 and, in Chronicler, of Amariah 2Chr 19:11, Jehoiada 2Chr 24:11, Azariah 2Chr 26:20; 2Chr 31:10 of Aaron, Ezra 7:5. (We also supposes הרואה in 2Sam 15:27 to be a corruption of הראשׁ, which he regards as post-exilic insertion. The test is corrupt [see DrSm. 1.c.]; but this correction is improbable. Lists of high priests occur 1Chr 5:30-41; 1Chr 6:35-38.) A priest of second rank ((ה)מִשְׁנֶה כֹּהֵן) appears in 2Kgs 23:4 (construct plural incorrect), 2Kgs 25:18 = Jer 52:24 ׳זִקְנֵי הַכּ 2Kgs 19:2 = Isa 37:2; Jer 19:1 ׳שָׂרֵי הַכּ 2Chr 36:14; Ezra 8:24; Ezra 8:29; Ezra 10:5 ׳רָאשֵׁי הַכּ Neh 12:7.

BDB9607 H3548 H3549

BDB9606 | BIBLICAL ARAMAIC | BDB9608

[כָּהֵן] noun masculine priest (see Biblical Hebrew כהן); — emphatic כָּהֲנָא Ezra 7:12; Ezra 7:21 plural emphatic נַיָּא- Ezra 6:9; Ezra 6:16; Ezra 6:18; Ezra 7:16; Ezra 7:24 suffix (of Israel) נ֫וֺהִי- vEzra 7:13.

priest, priests, own, princes, ruler, …
kōhēn
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • priest, principal officer or chief ruler
    • priest-king (Melchizedek, Messiah)
      • "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest

וְ לַ לְוִיִּ֑ם
וְ
Prefix — connector and (sometimes: but, so, then)
לַ
Prefix — preposition to, for + "the" (the article is absorbed into the prefix)
לְוִיִּ֑ם
Root word a name — transliterate it ("And levites")
Dictionary form: לֵוִיִּי · lay-wih-YEE

לַ
Hidden "the" לַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "to the ___".

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: and levites
the levites ×87 and the levites ×59 of the levites ×39 unto the levites ×13 and the levite ×9 the levite ×8 and levites ×7 levites ×7
More options
Levite — Standard modern term; use for singular or as adjective.
Levitical priest — Clarifies priestly role when context demands it.
member of the tribe of Levi — Explanatory; best for non-specialist or study Bible audiences.
Levitical worker — Highlights temple-service role without assuming priestly rank.
descendant of Levi — Emphasizes lineage; useful in genealogical or legal passages.

BDB4370 H3881

BDB4369 | BIBLICAL HEBREW | BDB4371

II. לֵוִי291 adjective, of a people Levite; — לֵוִי, 40 t.; plural לֵוִיִּם 250 t.; suffix לְוִיֵּנוּ Neh 10:1 —
  l. singular of individual, ׳אִישׁ ל Judg 19:1 a certain Levite; predicate ׳וְהוּא ל Judg 17:1 and he was a Levite, so vJudg 17:9 with article ׳הַלּ as substantive the Levite Exod 4:11 (J), Judg 17:10; Judg 17:11; Judg 17:12; Judg 17:13 (as priest), Deut 18:6; 2Chr 20:14; 2Chr 31:12; 2Chr 31:14; Ezra 10:15 ׳הַנַּעַר הַלּ Judg 18:3; Judg 18:15 ׳הָאִישׁ הַלּ Judg 20:4. Sg. usually

2. with article הַלֵּוִי as substantive collective the Levites: Exod 6:19; Num 3:20; Num 3:32; Num 26:57 (all P); Num 18:23 (P; charged with service of tabernacle); especially D, Deut 12:12; Deut 12:18; Deut 12:19; Deut 14:27; Deut 14:29; Deut 16:1; Deut 16:14; Deut 26:10; Deut 26:12; Deut 26:13 also 1Chr 24:6; Mal 2:8 (as priestly tribe); ׳שֵׁבָט הַלּ Deut 10:8 tribe of the Levites (set apart for service), compare Josh 13:14; Josh 13:33; 1Chr 23:14 בְּנֵיהַֿלֵּוִי 1Chr 12:27 (van d. H v.1Chr 12:26) sons of the Levites (i.e. of the tribe); so Neh 10:40 (as tithe-collectors); בֵּית הַלֵּוִי Ps 135:20 house (family, tribe) of the Levites.
3. plural לְוִיִּם chiefly Chronicles and P; — always with article ַ˜הלְוִיִּם except suffix לוִיֵּנוּ Neh 10:1 the article is omitted by ᵐ5 ᵑ9 and most in Isa 66:21 always = substantive Levites; —
1.
  a. earlier usage: — as bearing the ark 1Sam 6:15; 2Sam 15:24; Deut 31:25, so (with priests) 1Kgs 8:4 = 2Chr 5:5 (HCT ׳הכהנים הַל; read probably ׳וְהַל as in Kings, ᵐ5 ᵑ6 ᵑ9 compare Öttli VB); also 1 Chronicles is 1Chr 15:2; 1Chr 15:26; 1Chr 15:27; 1Chr 23:26; 2Chr 5:4 (for הכהנים || 1Kgs 8:3).
  b. not distinguished from priests by D: ׳הַכֹּהֲנִים הַל Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (both D; as bearing ark), also Jer 33:18; Jer 33:21 ׅ ׳הַכ ׳(הַל, Ezek 43:19; Ezek 44:15 compare Deut 18:7; Deut 27:14; Jer 33:22 ׳הַל ׳הַכ likewise 2Chr 23:18; 2Chr 30:27 (but read probably ׳וְהַל after ᵐ5 ᵑ6 ᵑ9, compare Öttli and below)
  c. as tribal designation, Exod 6:25; Num 3:39; Num 4:18; Num 4:46; Josh 21:1 (all P), 1Chr 9:33; 1Chr 9:34; 1Chr 15:12; 2Chr 35:5; Neh 11:15; Neh 11:16; Neh 12:24 with reference to share in land Lev 25:32 (twice in verse); Lev 25:33 (twice in verse) (H), Num 1:47; Num 2:33; Josh 14:3; Josh 14:4; Josh 21:3; Josh 21:4; Josh 21:8; Josh 21:20; Josh 21:27; Josh 21:34; Josh 21:38; Josh 21:39 (all P), Josh 18:7 (D), 1Chr 6:49 compare also 2Chr 11:14.
  d. set apart for service in tabernacle, Exod 38:21; Num 1:50; Num 1:51 (twice in verse); Num 1:53 (twice in verse); Num 2:17; Num 7:5; Num 7:6; Num 8:6 + 18 t. Num 8 (all p), compare 1Chr 6:33; 1Chr 16:4 ministers to Aaron and his sons Num 3:9; Num 8:19; Num 18:6 (P); set apart for ׳י (as redemption for first-born) Num 3:12 (twice in verse) + 7 t. Num 3 (P); with certain perquisites Num 18:24; Num 18:26; Num 18:30 + 9 t. Numbers (P).
2. in Chronicles the tribal idea is in the background, and thought of Levites as official class is prominent:
  a. distinguished from priests ׳וְהַל ׳הַכ 1Chr 9:14 (compare v1Chr 9:10), 1Chr 13:2; 1Chr 15:4; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31 + 67 t. Chronicles; also Isa 66:21 (according to Vrss., but dubious), Ezek 44:10; Ezek 45:5 (compare vEzek 45:4), Ezek 48:11; Ezek 48:12; Ezek 48:13; Ezek 48:22.
  b. as porters, 1Chr 9:26; 1Chr 26:17, compare 1Chr 34:9 as in charge of music, 1Chr 15:16; 1Chr 15:17; 1Chr 15:22; 2Chr 5:12; 2Chr 29:25; 2Chr 29:30; 2Chr 34:12; Neh 12:27 yet distinguished from porters and singers, Neh 7:1; Neh 13:5; Neh 13:10 distinguished also from נְתִינִים 1Chr 9:2; Ezra 8:20; Neh 10:29 further (with various official functions) 1Chr 9:31 + 29 t. Chronicles; of groups of individuals, 2Chr 17:8 (twice in verse); 2Chr 29:12; 2Chr 34:12; Ezra 2:40 = Neh 7:43; Ezra 8:33; Neh 3:17; Neh 9:5; Neh 10:10; Neh 12:8, also Neh 8:7 (omitted וְ; ᵑ9 BeRy Ryle).
  c. בְּנֵיהַֿלְוִיִּם 1Chr 15:15 (bearing ark), 1Chr 24:30 (tribal designation). — See, on Levites, especially GfGeschichte. d. Stammes Levi in MeArchiv i. 68 ff. 208 ff. WeProl. Cap. iv RSOTJC. 435 f., 2nd ed., 360 f. BauPriesterthum 50 f., 68 f., and often

levites, levite
lēwiyyî
joined to
a Levite or descendant of Levi
  • the descendants of Levi, the 3rd son of Jacob by Leah
    • the tribe descended from Levi specially set aside by God for His service

כִּ֚י
כִּ֚י
Conjunction for, that, because, but, when, …
Dictionary form: כִּי · kee

Conjunction

In the KJV here: for
for ×2058 that ×621 because ×373 but ×221 when ×190 if ×94 and if ×49 though ×39
More options
because — Causal; explains the reason for a preceding statement.
that — Complementary/content clause; introduces indirect speech or thought.
since — Causal with a presupposed background fact.
when — Temporal; use where כִּי marks time rather than cause.
if — Conditional; use in hypothetical or legal-style clauses.
although — Concessive; acknowledges a contrasting reality.

BDB3937 H3587 H3588

BDB3936 | BIBLICAL HEBREW | BDB3938

כִּי noun [masculine] burning, branding (for form, compare רִי from רָוָה, אִי, צִי, עִי: Köii. 1. 64) — only כִּי תַּחַת יֹ֑פִי Isa 3:24 branding instead of beauty, in judgment on women of Jerusalem.

BDB3995 H3588 H518

BDB3994 | BIBLICAL HEBREW | BDB3996

כִּי conjunction that, for, when (Moabite id,: Phoenician כ. Probably from the same demonstrative basis found in here, and in certain pronouns, as Aramaic דֵּךְ this (WSG 110 f.); perhaps also ultimately akin with that, in order that, and then, enclitic, like Latin nam in quisnam?) —

1. that (ὅτι, German dass):
  a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw that it was good, Gen 3:6; Gen 6:2; Gen 6:5; Gen 12:14 + often, hearing Gen 14:14; Gen 29:33, knowing Gen 22:12; Gen 24:14, telling Gen 3:11; Gen 12:18, repenting Gen 6:6; Gen 6:7, swearing Gen 22:16; Jer 22:5, believing Exod 4:5; Lam 4:12, remembering Ps 78:35, forgetting Job 39:15 אָמַר = command (late; in early Hebrew the words said are quoted) Job 36:10; Job 36:24 (זְכֹר in a command) Job 37:20 b 1Chr 21:18 (contrast 2Sam 24:18) etc.; טוֺב כּי it is good that ... 2Sam 18:2 + (usually the infinitive with, as Gen 2:18 see ibid.); Gen 37:26 מַהבֶּֿצַע כִּי נַהֲרֹג what profit that we should slay (imperfect)...? Mal 3:14 what proft כִּי שָׁמַרְנוּ that we have kept (perfect)...? Job 22:3 הַחֵפֶץ לְשַׁדַּי כִּי is it pleasure to Shaddai that...? after a pronoun, as Ps 41:12 by this I know that thou hast pleasure in me, that my enemy cannot triumph over me, Ps 42:5 these things will I remember...that (or how) I used to go, etc., Ps 56:10 this I know that God is for me Job 13:16 (הוא). And with כִּי repeated pleonastic after an intervening clause 2Sam 19:7; Jer 26:15 +; כִּי ֗֗֗ וְכִי Gen 3:6; Gen 29:12; Exod 4:31; Josh 2:9; Josh 8:21; Josh 10:1; 1Sam 31:7; 2Sam 5:12; 1Kgs 11:21; Jer 40:7; Jer 40:11 לֵאמֹר ֗֗֗ וְכִי Gen 45:26; Judg 10:10.
  b. כִּי often introduces the direct narration (like , , and the Greek ὅτι recitativum, e.g. Luke 4:21), in which case it cannot be represented in English (except by inverted commas), Gen 21:30; Gen 29:33 and she said, ׳כִּי שׁמע י Yahweh hath heard, etc.; Exod 3:12 = Judg 6:16 and he said, כִּי אֶהְיֶה עִמָּ֑ךְ I will be with thee, Josh 2:24; 1Sam 2:16 (see Dr) 1Sam 10:19 and ye have said to him, כִּי מֶלָךְ תָּשִׂים עָלֵינוּ Thou shalt set a king over us, 2Sam 11:23; 1Kgs 1:13; 1Kgs 20:5; Ruth 1:10, compare Ruth 2:21 (but in reply to a question כִּי may = because, see below 3; and so also in sentences giving the explanation of a proper name, Gen 26:22; Gen 29:32 (but De surely: see below), Exod 2:10 (compare Gen 4:25; Gen 41:51; Gen 41:52); in כִּי מָה, introducing an expostulation, 1Sam 29:8; 1Kgs 11:22; 2Kgs 8:13, it gives the reason for a suppressed 'Why do you say this?').
  c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say) that ye are spies; but though Hebrew usage probably gave it an asseverative force, English idiom does not require it to be expressed: Num 14:22; 1Sam 20:3 as ׳י liveth, כִּי כְפֶשַׂע בֵּינִי וּבֵין הַמָּוֶת there is but a step between me and death! 1Sam 26:16; 1Sam 29:6; Isa 49:18 +; 1Sam 14:44 כֹּהיַֿעֲשֶׂה אֱלֹהִים וְכֹה יוֺסִיף כִּי מוֺת תָּמוּת thus may God do and more also: thou shalt surely die! 2Sam 3:35; 1Kgs 2:23; Ruth 1:17 and elsewhere — Note that כִּי when thus used is often repeated after an intervening clause, in order that its force may be fully preserved: Gen 1:39 כִּי מוֺת יָמוּת (אִםיֶֿשְׁנוֺ בְּיוֺנָתָן בְּנִי) כִּי ׳חַי י 1Sam 25:34; 2Sam 2:27 ׳כִּי אָז וג (לוּלֵא דִּבַּרְתָּ) כִּי, 2Sam 3:9; 2Sam 15:21 Qr 1Kgs 1:30; Jer 22:24.
  d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
   (a) so especially in אַף כִּי (see אַף); הֲכִי is it that . . .? (as a neutral interrogative) 2Sam 9:1, (expecting a negative answer) Gen 29:15 is it that thou art my brother, and shalt (therefore) serve me for nothing? Job 6:22 is it that I have said, Give unto me? expressing surprise Gen 27:36 is it that he is called Jacob, and has (hence) supplanted me twice? 2Sam 23:19 an affirm. answer is required (which would imply הֲלֹא כִי): read probably with the || 1Chr 11:25 הִנּוֺ be-hold, he, etc.; אִםלֹֿא כִּי Deut 32:30 were it not that .. .; אָמְנָם כִּי Job 12:2 of a truth (is it) that ye are the people, etc.; אַךְ כִּי 1Sam 8:9 אֶפֶם כִּי Num 13:28 +; גַּם כִּי Ruth 2:21 הֲלֹא כִי 1Sam 10:1 (but see ᵐ5 Dr), 2Sam 13:28 הִנֵּה כִי Ps 128:4 compare Ps 118:10 כִּי אֲמִיַ˜לם ׳בְּשֵׁם י in the name of ׳י (is it) that — or (I say) that — I will mow them down; Job 39:27 doth the vulture mount up at thy command, וְכִי יָרִים קִנּוֺ and (is it) that it (so) makes high its nest? Isa 36:19 have the gods of the nations delivered each his land etc.? . . . וְכִי הִצִּילוּ i.e. (Hi) and (is it) that they have delivered Samaria out of my hand? > (Ew§ 354 c De Di) and that they have delivered Samaria out of my hand! = how much less (אַף כִּי) have they, etc.! (|| 2Kgs 18:34 כִּי alone, perhaps conformed by error to v2Kgs 18:35; 2Chr 32:15 אַף כִּי, which however does not decide the sense of the original וְכִי). 1Chr 29:14 וְכִי מִי read ומי or כי מי
   (b) in introducing the apodosis, especially in כִּי עַתָּה (chiefly after לוּלֵא) indeed then . . ., Gen 31:42; Gen 43:10 for unless we had tarried כִּי עַתָּה שַׁבְנוּ surely then we had returned twice, Num 22:33 (read לוּלֵי for אוּלַי); so 1Sam 14:30 ᵐ5 (after לוּא), and 1Sam 13:13 Hi We (לֻא for לֹא); after אִם Job 8:6 surely then he will awake over thee, etc. (But elsewhere כִּי עַתָּה is simply for now, Gen 29:32; Job 7:21 +; or for then = for in that case, Exod 9:15; Num 22:29; Job 3:13; Job 6:3 +). It is dubious whether כִּי אָז has the same sense: for 2Sam 2:27; 2Sam 19:7 the כִּי in כִּי אָז may be merely resumptive of the כִּי recitation preceding (see a, c). Rare otherwise: Exod 22:22 if thou afflict him כִּי אִםצָֿעֹק יִצְעַק 'tis that (= indeed), if he cries unto me, I will hear him, Isa 7:9 if ye believe not כִּי לֹא תֵאֵָ˜מנוּ ׃ indeed ye will not be established.
  e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis, yea, surely, certainly (German ja — a lighter particle than these English words): see in AV RV Exod 18:11; Num 23:23; 1Sam 17:25; 1Sam 20:26; 2Kgs 23:22; Isa 32:13; Isa 60:9; Jer 22:22; Jer 31:19; Hos 6:9; Hos 8:6; Hos 9:12; Hos 10:3; Amos 3:7; Ps 76:11; Ps 77:12 (Ew Che), Prov 30:2 (but not if construed as RVm), Eccl 4:16; Eccl 7:7; Eccl 7:20; Job 28:1 +; Lam 3:22 (ᵑ6 ᵑ7 Ew Th Öttli) the mercies of ׳י, surely they are not consumed (read probably תַמּוּ or תָֽמְמוּ for תמנו), Ruth 3:12 כִּי אָמְנָם yea, indeed. But it is doubtful whether כִּי has this force in all the passages for which scholars have had recourse to it, and whether in some it is not simply = for. DeProv 30:1 would restrict the usage to cases in which a suppressed clause may be understood. feminine that, expressing consecution, especially after a question implying surprise or deprecation: followed by perf., Gen 20:9 what have I sinned against thee כִּי הֵבֵאתָ עָלַי that thou hast brought upon me? 1Sam 22:8; Isa 22:1 what aileth thee, that thou art gone up, etc.? vIsa 22:16; Isa 36:5; Isa 52:5; Mic 4:9; Hab 2:18 followed by participle Judg 14:3; 1Sam 20:1; 1Kgs 18:9 how have I sinned that thou art giving, etc.? 2Kgs 5:7; Ezek 24:19 usually followed by imperfect Exod 3:11 who am I כִּי אֵלֵךְ that I should go, etc.? Exod 16:7; Judg 8:6; Judg 9:28; 2Kgs 8:13; Isa 7:13; Isa 29:16 (also perfect), Ps 8:5 what is man כִּי תִזְכְּרֶנּוּ? Job 3:12 or why the breasts כִּי אִינָָֽק ׃ that I should suck? Job 6:11 מַהכֹּֿחִי כִּי אִַיַחֵל, Job 7:12; Job 7:17; Job 10:5f.; Job 13:25f.; Job 15:12f; Job 15:14; Job 16:3; Job 21:15 +; after a negative, Gen 40:15 here also I have done nothing כִּי שָׂמוּ that they should have placed me in the dungeon, Ps 44:19f. our heart has not turned backward, etc. כִּי דִכִּיתָנוּ that thou shouldst have crushed us, etc., Isa 43:22 not me hast thou called on, כִּי יָגַעְתָּ בִּי that thou shouldst have wearied thyself with me, Hos 1:6 (see RV), Job 41:2; Ruth 1:12 I am too old to have an husband כִּי אָמַרְתִּי that I should have said, etc. (compare Ew§ 337 a; Dr§ 39 δ).
  g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because that...: see below יַעַן, עַד, עַל, עֵקֶב, תַּחַת.

2. a. Of time, when, of the past וַיְהִי כִּי Gen 6:1 (compare BuUrg. 6), Gen 26:8; Gen 27:1; 2Sam 6:13; 2Sam 7:1; 2Sam 19:26 + (כַּאֲשֶׁר and especially כְּ with infinitive, are more frequently); וְהָיָה כִּי (simple וְ) 1Sam 1:12; 1Sam 17:48; Josh 22:7; Judg 2:18; Judg 12:5 והיה כי יאמרו and it would be, whenever (frequently) they said, Jer 44:19 (participle), Hos 11:1; Ps 32:3 כי החרשׁתי when I was silent, Job 31:21; Job 31:26; Job 31:29 of present (usually with imperfect) as Exod 18:16 כִּי יִהְיֶה לָהֶם דָּבָר when they have a matter, 1Sam 24:20; Isa 1:12; Isa 30:21; Jer 14:12; Zech 7:5; Zech 7:6; Mal 1:8; Ps 49:19 and men praise thee כִּי תֵיטִיב לָ֑ךְ when thou doest well to thyself, Ps 102:1; Ps 127:5 +, with perfect Ezek 3:19-21; Ezek 33:9; Prov 11:15; Prov 23:22 especially of future, as Gen 4:12 כִּי תַעֲבֹד אֶתהָֿאֲדָמָה when thou shalt till the ground it shall not, etc., Gen 24:41; Gen 30:33; Gen 31:49; Gen 32:18; Exod 7:9 when Pharaoh shall speak unto you, Deut 4:25; Deut 6:20 +; in phrase (׳תאֹמַר וג) וְכִי תאֹמְרוּ Lev 25:20; Deut 18:21; Isa 8:19; Isa 36:7; Jer 13:22 and especially in ... וְהָיָה כִּי Gen 12:12; Gen 46:33; Deut 6:10; Deut 15:16; 1Sam 10:7; 1Sam 25:30; Isa 8:21; Isa 10:12 + often; with perfect Isa 16:12; 1Chr 17:11 (altered from imperfect 2Sam 7:12); with participle (unusual) Num 33:51; Num 34:2; Deut 11:31; Deut 18:9.
  b. elsewhere כִּי has a force approximating to if, though it usually represents a case as more likely to occur than אִם: — (mostly with imperfect) Gen 38:16; Num 5:20; Num 10:32; Deut 6:25; Deut 7:17; Deut 28:2; Deut 28:13; 1Sam 20:13; 2Sam 19:8; 2Kgs 4:29; 2Kgs 18:22; Jer 38:15; Prov 4:8; Job 7:13 (כי אמרתי when I say), Job 19:28 often in laws, as Exod 21:14; Exod 21:33; Exod 21:35; Exod 21:37; Exod 22:4; Exod 22:5 etc., Deut 13:13; Deut 14:24; Deut 15:7; Deut 15:12; Deut 17:2; Deut 18:6; Deut 18:21 etc.; sometimes, in particular, to state a principle broadly, after which special cases are introduced by אִם, as Exod 21:2 when (כִּי) thou buyest a Hebrew servant, he shall serve thee six years, after which vExod 21:3-5 follow four special cases with אִם if: so Exod 21:7 (כי), vExod 21:8-11 (אם); vExod 21:18 (כי), vExod 21:19 (אם); vExod 21:20 (כי), vExod 21:21 (אם); vExod 21:22 f; vExod 21:28-32; Lev 1:2 (כי), vLev 1:3 vLev 1:10 (אם) Lev 4:2; Lev 4:3; Lev 4:13; Lev 4:27; Lev 4:32; Lev 13:2ff. Num 30:3ff. +; though this distinction is not uniformly observed, contrast e.g. Exod 21:5 with Deut 15:16; Num 5:19 and vNum 5:20. —
N.B. with כִּי = when or if, the subject is often prefixed for distinctness and emphasis: 1Kgs 8:37 רָעָב ׳כִּייִֿהְיֶה בָאָרֶץ דֶּבֶר כִּי יִהְיֶה וג, Isa 28:18; Mic 5:4 אַשּׁוּר כִּייָֿבאֹ בְאַרְצֵנוּ, Ps 62:11; Ezek 3:19 (וְאַתָּה), Ezek 14:9; Ezek 14:13; Ezek 18:5; Ezek 18:18; Ezek 18:21; Ezek 33:6 (compare vEzek 33:2); and especially in laws of P, as כִּי ֗֗֗ אָדָם Lev 1:2; Lev 13:2, ... נֶפֶשׁ כִּי Lev 2:1; Lev 4:2; Lev 5:1; Lev 5:4; Lev 5:15, similarly Lev 15:2; Lev 15:16; Lev 15:19; Lev 15:25; Lev 22:12; Lev 22:13; Lev 22:14 etc., rather differently Num 5:20.
  c. when or if, with a concessive force, i.e. though: —
   (a) with imperfect Jer 4:30 (3 t. in verse); Jer 14:12; Jer 49:16 כִּיתַֿגְבִּיהַּ כַּנֶּשֶׁר קִנֶּ֑ךָ though thou make high like the vulture thy nest, I will bring thee down thence, Jer 51:53; Hos 13:15; Zech 8:6; Ps 37:24; Ps 49:19f. though in his lifetime he bless himself ... he shall come, etc., perhaps also Jer 46:23 Ew (but Hi Gf Ke for), Jer 50:11 Ew Ke (Hi yea); and strengthened by גַּם, גַּם כִּי Isa 1:5; Ps 23:4 (compare Dr§ 143);
   (b) with perf. (rare) Mic 7:8 כִּי נָפַלְתִּי קָ֑מְתִּי though I have fallen, I rise, Nah 1:10 (si vera 1.), Ps 21:12 (Hi Ew Now), Ps 119:88 (Ew De).

3. Because, since ὅτι —
  a. Gen 3:14 because thou hast done this, cursed art thou, etc., vGen 3:17; Gen 18:20; Gen 17:20 the cry of Sodom and Gomorrah — because it is great ... (subject prefixed for emphasis: compare 2
N.B.) Isa 28:15 in answer to a question, Gen 27:20; Exod 1:19; Exod 18:15; 2Sam 19:43 +. Enunciating the conditions under which a future action is conceived as possible (German indem) Lev 22:9; Deut 4:29 כי תדרשׁנו, Deut 12:20 (see Dr), vDeut 12:25 vDeut 12:28; Deut 13:19; Deut 14:24; Deut 16:15; Deut 19:6; Deut 19:9 +, 1Kgs 8:35 (compare v1Kgs 8:33 אֲשֶׁר), v1Kgs 8:36 כִּי תוֺרֵם, Prov 4:8b.
  b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג because on it he rested, etc., Gen 4:25 etc., in which case it may often be rendered for, Gen 2:5; Gen 2:28; Gen 3:20; Gen 5:24; Gen 6:7; Gen 6:12; Gen 6:13; Ps 6:3 heal me כִּי נִבְהֲלוּ עֲצָמָ֑י for my bones are vexed, Ps 10:14; Ps 25:16; Ps 27:10 + very often specifically after verbs expressive of mental emotions, as rejoicing Isa 14:29; Ps 58:11, being angry Gen 31:35; Gen 45:5, fearing Gen 43:18; Ps 49:17 etc. Iron. 1Kgs 18:27 for he is a god etc. (4 t.); Prov 30:4; Job 38:5 כִּי תֵדָ֑ע for or since thou knowest. With subject prefixed Ps 128:2. Repeated (with anacoluthon) Isa 49:19.
  c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (For...: ground of the wishes expressed vJob 14:13-15), Job 16:22 (ground of vJob 16:20f.) Job 30:26 (For ...), or by pointing to a general truth which it exemplifies Job 5:6 (reason why complaining vJob 5:2-5 is foolish), Job 15:34; Job 23:14 sometimes it is explicative, justifying a statement by unfolding the particulars which establish or exemplify it 2Sam 5:7; 2Sam 7:8; Isa 9:4; Isa 10:8-11; Isa 13:10 (development of vIsa 13:9a); Isa 32:6 f. (developing the characters of the נָבָל and כִּילַי, and so explaining why they will no longer be esteemed vIsa 32:5); Job 11:16ff. (explicit of vJob 11:15b), Job 18:8 ff. (justifying vJob 18:7), Job 22:26 ff. (justifying vJob 22:25); elsewhere the cause is expressed indirectly or figuratively Isa 2:6 (reason why invitation vIsa 2:5 is needed), Isa 5:10 (sterility of the soil the cause of the desolation vIsa 5:9), Isa 18:5; Isa 28:8 (proof of the intoxication vIsa 28:7), Isa 31:7 (reason for the exhortation vIsa 31:6: the certainty that the folly of idolatry will soon be recognized), Job 7:21 (for soon it will be too late to pardon), Job 27:8-10 (Job wishes his enemy the lot of the wicked, because this is so hopeless); or כִּי relates not to the see which immediately precedes or follows, but to several, as Isa 7:16f. (Isa 7:17 specially the ground of the people being reduced to simple fare vIsa 7:15), Isa 21:6ff. (ground of the statements vIsa 21:1-5), Job 4:5 (ground of vJob 4:2), Job 14:7-12 (Job 14:10-12 specially the ground for the appeal in vJob 14:6), Job 23:10-13 (ground why God cannot be found vJob 23:8f.), Ps 73:21 (ground not of vPs 73:20, but of the general train of thought vPs 73:2); similarly Gen 4:24; Deut 18:14; Jer 30:11 the reason lies not in the words immediately after כִּי, but in the second part of the sentence; or, on the other hand, it may state the reason for a particular word, Isa 28:20 (justifying 'nought but terror' vIsa 28:19), Job 23:17 (God's hostility vJob 23:16 the cause of his misery, not the calamity as such). Sometimes also כִּי, in a poetic orrhetorical style, gives the reason for a thought not expressed but implied, especially the answer to a question; Isa 28:11 (the mockeries of vIsa 28:10 have a meaning) 'for with men of strange lips, etc. he will speak unto this people,' who will retort the mockeries, charged with a new and terrible meaning, upon those who uttered them (Isa 28:13); = (no,) for Isa 28:28 (see RVm), Job 22:2b no, he that is wise is profitable to himself, Job 31:18; Job 39:14 (see vJob 39:13b), Ps 44:24 (he cannot do this, vPs 44:23) for for thy sake are we killed, etc., Ps 130:4 no, with thee is forgiveness; = (yes,) for Isa 49:25 (see the question vIsa 49:24), Isa 66:8.
  d. כִּי ֗֗֗ כִּי ἀσυνδέτως sometimes introduce the proximate and ultimate cause respectively, Gen 3:19; Gen 26:7; Gen 43:32; Gen 47:20; Exod 23:33 for [else] thou wilt serve their gods, for it will be a snare to thee, Isa 2:6 (twice in verse); Isa 3:8 (twice in verse); Isa 6:5a, b; Isa 10:22f.; Job 6:3f.; Job 8:8; Job 8:9 (twice in verse); Job 24:17 (twice in verse); Job 29:11f.; sometimes they introduce two co-ordinate causes (where we should insert and), Exod 23:21; Exod 23:22; Isa 6:5b,c I am undone, because I am of unclean lips..., because mine eyes have seen ׳י of hosts, Isa 15:5 (twice in verse); Isa 15:6 (twice in verse); Isa 15:8; Isa 15:9; Zeph 3:8f.; Job 15:25; Job 15:27; Job 20:19f.; Job 31:11f. But כִּי ֗֗֗ וְכִי also occurs, Gen 33:11; Num 5:20 (if), Josh 7:15; Judg 6:30; 1Sam 19:4; 1Sam 22:17; 1Kgs 2:26; Isa 65:16 +.
  e. after a negative כִּי for becomes = but (German sondern): Gen 17:15 thou shalt not call her name Sarai, כִּי שָׂרָה שְׁמָהּ for (= but) Sarah shall be her name, Gen 24:3f.; Gen 45:8; Exod 1:19; Exod 16:8 not against us are your murmurings, ׳כי עליֿ for (they are) against ׳י = but against ׳י, Deut 21:17; 1Sam 6:3 (אַל), 1Sam 27:1 (see Dr), 1Kgs 21:17; Isa 10:7; Isa 28:27; Isa 29:23; Isa 30:5; Ps 44:8; Ps 118:17 + often; so in לא כי nay, for = nay, but, as Gen 18:15 לֹא כִּי צָחָֽקְתְּ nay, but thou didst laugh, Gen 19:2; Gen 42:12; Josh 5:14; 1Sam 2:16 MSS ᵐ5 (see Dr), 1Sam 12:12; 2Sam 16:18; 2Sam 24:24; 1Kgs 2:30; 1Kgs 3:22; 1Kgs 11:22; Isa 30:16 nay, but we will flee upon horses.

Note. — כִּי is sometimes of difficult and uncertain interpretation, and in some of the passages quoted a different explanation is tenable. Authorities especially read the Hebrew differently, when the choice is between for and yea. E.g. Isa 8:23 Ges Ew§ 330 b doch (no, but); Hi Di for (taking vIsa 8:22 as RVm); Ch surely: Isa 15:1 Ges Ew Hi Di surely; De for: Isa 39:8 Ges Hi De surely; Di for (explanation of טוֺב): Ezek 11:16 Hi Ke Co surely; Ew Sm because. — In Exod 20:25 the tense of וַתְּחַלֲלֶהָ makes it probably that כֹּי is for (Dr§ 153). Job 22:29 is taken with least violence to usage (גַּאֲוָה) as Hi When they humble thee, and thou sayest (= complainest) Pride! he will save, etc. כִּי אִםֿ (the אִם always followed by makkeph, except Gen 15:4; Num 35:33; Neh 2:2, where כִּיאִֿם is read by the Mass.: FrMM 241) —
1. each particle retaining its independent force, and relating to a different clause:
  a. that if Jer 26:15 after an oath (כִּי not translated: see כִּי 1 c) if 1Sam 14:39; Jer 22:24, surely not (אִם 1 b 2) 2Sam 3:35; 1Sam 25:34 (כִּי being resumptive of the כִּי before לוּלֵי: see כִּי 1 c); Exod 22:22 (in apodosis) indeed if . . . (see כִּי 1 d).
  b. for if Exod 8:17; Exod 9:2; Exod 10:4; +, for though Isa 10:22; Jer 37:20; Amos 5:22, but if Jer 7:5.

2. (About 140 t.) the two particles being closely conjoined, and relating to the same clause —
  a. limiting the preceding clause, except (after a negative, or an oath, or question, the equivalent of a negative) — the most usual term for expressing this idea: followed by verb Gen 32:27 I will not let thee go; כִּי אִםבֵּֿרַכְתָּֽנִי literally but (כִּי 3 e) if thou bless me (that is, I will let thee go), i.e., subordinating the second clause to the first, 'I will not let thee go, except thou bless me;' Lev 22:6 he shall not eat of the holy things כִּי אִםרָֿחַץ except he have washed his flesh, Isa 65:6; Amos 3:7; Ruth 3:18; Lam 5:21f. (Ew Näg Ke Che Öttli), turn thou us unto thee, etc., unless thou have utterly rejected us, (and) art very wroth with us (= Or hast thou utterly rejected us? etc. Ew Öttli); followed by a noun, except, but, Gen 28:17 this is nothing ׳כִּי אִםבֵּֿית הָאֱ but the house of God, Gen 32:9 he withholds from me nothing כִּי אִםאֿוֺתָךְ except thee, Lev 21:2; Num 14:30 (after אִם), Num 26:65 (compare Num 32:12 בִּלְתִּי), Josh 14:4; 1Sam 30:17; 1Sam 30:22; 2Sam 12:3 אֵין כֹּל כִּי אִםֿ (so 2Kgs 4:2), 2Kgs 19:29; 1Kgs 17:1 (after אִם), 1Kgs 22:31; 2Kgs 5:15; 2Kgs 9:35; 2Kgs 13:7; Jer 22:17; Jer 44:14 +; after אַל, 2Chr 23:6 followed by an adverb clause, Gen 42:15; Num 35:33; 2Sam 3:13 (but כִּי אִם and לִפְנֵי are mutually exclusive: read probably with ᵐ5 כִּי אִםהֵֿבֵיאתָ); after an interrogative Isa 42:19 who is blind כִּי אִםעַֿבְדִּי but my servant ? (who is blind in comparison with him ?), Deut 10:12; Mic 6:8; Eccl 5:10; 2Chr 2:5.
  b. the if being neglected, and treated as pleonastic (compare אִם 1 c), so that the clause is no longer a limitation of the preceding clause but a contradiction of it: but rather, but (= a slightly strengthened כִּי), Gen 15:4 this man shall not be thy heir; ׳כִּי אִםאֲֿשֶׁר וג but one that shall come forth from thy own bowels, he shall be thy heir (compare 1Kgs 8:19), 1Kgs 32:29 thy name shall no more be called Jacob כִּי אִםיִֿשְׂרָאֵל but Israel (compare כִּי alone 1Kgs 17:15), 1Kgs 47:18 we will not hide it from my lord, but the money . . . is all made over to, etc., Exod 12:9 not boiled in water, but roast with fire, Deut 7:5; Deut 12:5; Deut 16:6; Josh 23:8; 1Sam 2:15 he will not take of thee boiled flesh כִּי אִםחָֽֿי׃ but raw, 1Sam 8:19 לֹא כִּי אִםמֶֿלֶךְ יִהְיֶה עָלֵינוּ nay, but a king shall be over us (compare כי alone, 1Sam 10:19; 1Sam 12:12), 1Sam 21:5; 2Sam 5:6; 1Kgs 18:18; 2Kgs 10:23 (פֶּן), Isa 33:21; Isa 55:10; Isa 55:11; Isa 59:2; Jer 3:10; Jer 7:32; Jer 9:23; Jer 16:15; Jer 20:3; Jer 44:10; Ps 1:2; Ps 1:4; Prov 23:17 (אַל) Psalm +; with the principal verb repeated (as Gen 15:4; 1Kgs 8:19), Lev 21:14; Ezek 44:22; Num 10:30; 2Kgs 23:23; Jer 39:12 Kt (Qr omit אִם), compare Jer 7:23. Occasionally in colloquial language, the negative, it seems, is left to be understood: 1Sam 26:10 as ׳י liveth, (by no means,) כִּי אִם but ׳י shall smite him, 2Sam 13:33 Kt (by no means,) but Amnon alone is dead (Qr omits אִם). Followed by imperative Isa 65:18; Ezek 12:23; Jer 39:12; 2Chr 25:8. Sometimes also, though rarely (and not certainly), כִּי אִם appears to have the force of only even without a previous negative: Gen 40:14 כִּי אִםזְֿכַרְתָּנִי אִתְּךָ only have (?) me in remembrance with thyself (but read perhaps אַךְ for כִּי; see Dr§ 119 δ n., the use of a bare perfect, without לוּ, or even waw consecutive, to express a wish or command is unexampled), Num 24:22 כִּי אִםֿ יִהְיֶה לְבָעֵר קָֽיִן׃ only, nevertheless, the Kenite shall be for extermination (compare Di), Job 42:8 (De Di) כִּי אִםפָּֿנָיו אֶשָּׂא
  c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c), introducing the fact sworn to (see כִּי 1 c): 2Kgs 5:20 as ׳י liveth, כִּי אִםרַֿצְתִּי surely I will run (perfect of certitude) after him, etc., Jer 51:14 (Ges Hi Gf RV) surley I will fill thee with men (namely, assailants), etc. (but Ew Ke Ch treat the particles as separate (כִּי as כִּי 1 c): though I have filled thee with men —; i.e. increased thy population, — yet shall they — the assailants — lift up the shout against thee), 2Sam 15:21 Kt (Qr omits אִם); after an assever. particle Ruth 3:12 Kt וְעַתָּה כִּי אָמְנָם כִּי אִם גּוֺאֵל אָנֹכִי and now, yea indeed, surely I am thy kinsman (Qr omits אִם); the oath being understood, Judg 15:7 if ye do thus, כִּי אִםנִֿקַּמְתִּי surely (Ges hercle) I will avenge myself, 1Sam 21:6 כִּי אִםאִֿשָּׁה עֲצֻרָה לָנוּ of a truth women have been kept from us, etc., 1Kgs 20:6 surely tomorrow I will send, etc., Prov 23:18 (see De) surely there is a reward; perhaps also Job 42:8.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6199 H6258 H2088 H2009 H5704 H3588

BDB6198 | BIBLICAL HEBREW | BDB6200

עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Köii. 260), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
  b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
  c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, vb Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
  d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
  e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
  a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
  b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
  c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
  d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
  e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
  g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr§ 141, 142); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB6202 H3282 H834 H3588

BDB6201 | BIBLICAL HEBREW | BDB6203

יַעַן96 properly substantive, purpose, intention, but always used as preposition or conjunction, on account of, because (for יַעֲנֶה, of the form יִצְהָר etc., Sta§ 259 Köii. 403; compare mean, intend): —

1. as preposition, rarely with a substantive, Ezek 5:9 יַעַן תּוֺעֲבוֺתֵיכֶם, Hag 1:9 יַעַן מָה, vHag 1:9 יַעַן בֵּיתִי; with a participle Ezek 36:13 יען אמרים because of men saying to you (but read probablyאָמְרָם, Co Toy Berthol); frequently with infinitive with, 1Kgs 21:20 יַעַן הִתְמַכֶּרְךָ on account of thy having sold thyself, Amos 5:11; Isa 30:12; Isa 37:29 (= 2Kgs 19:28) יַעֵן הִתְרַגֶּזְךָ אֵלַי, Jer 5:14; Jer 7:13; Jer 23:38; Jer 48:7, and often. (c. 18 t.) in Ezek., as Jer 5:7 (read יַעַן הַמְ˜רֹתְכֶם), Jer 13:8; Jer 13:22; Jer 25:3; Jer 25:6; Jer 25:8; Jer 25:12.

2. As conjunction:
  a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת because that thou hast done this, Deut 1:36 (Josh 14:14), Judg 2:20; 1Sam 30:22; 1Kgs 3:11; 1Kgs 8:18; Jer 19:4; Jer 25:8; Jer 29:23 (not Isaiah) +; with imperfect (in frequent. sense) Ezek 44:12.
  b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
  c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12 because he shall not see, etc., (but ᵐ5 Co Kau Berthol לְמַעַן אשׁר לא יֵרָאֶה לָעַיִן): usually the verb follows immediately, but Ezek. sometimes puts the object first for emphasis, Ezek 5:11 יַעַן אֶתמִֿקְדָּשִׁי טִמֵּאתָ, Ezek 20:16; Ezek 20:24; Ezek 36:6, compare Ezek 34:21.

3. יַעַן וּבְיַעַן, q.d. because and by the cause (that), followed by perhaps, Lev 26:43 (H) יען וביען בְּמִשְׁפָּטַי מָאָ֔סוּ, Ezek 13:10 יַעַן בְּיַעַז followed by infinitive, Ezek 36:3. (In all, reckoning יען (ו)ביען once each, 93 t., of which 20 are in 1-2 Kings, 11 in Jeremiah, 38 in Ezekiel; and only 9 in Genesis—2Samuel.)

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

for, that, because, but, when, …
kî
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
  • that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
    • that
      • yea, indeed
      when (of time)
      • when, if, though (with a concessive force)
      because, since (causal connection)"but (after negative)"that if, for if, indeed if, for though, but if"but rather, but"except that"only, nevertheless"surely"that is"but if"for though"forasmuch as, for therefore

שִׂמְחַ֣ת
שִׂמְחַ֣ת
Root word joy, gladness, mirth, rejoice, rejoicing, …
Dictionary form: שִׂמְחָה · sim-HAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: rejoiced
joy ×11 and gladness ×10 with joy ×8 with gladness ×6 gladness ×5 and joy ×4 of gladness ×4 is joy ×2
More options
joy — Broadest, most natural modern default rendering.
gladness — Emphasizes outward, expressed happiness; formal contexts.
delight — Highlights pleasure and satisfaction; warm, personal tone.
celebration — Foregrounds communal or festive expression of joy.
rejoicing — Verbal-noun feel; suits active, exuberant contexts.
merriment — Captures lighthearted, festive mirth; use sparingly.

BDB8189 H7760 H8040 H8057

BDB8188 | BIBLICAL HEBREW | BDB8190

שׂוּמָה (van d. H. שׂימה Kt) perhaps noun feminine token of unluckiness, scowl; — 2Sam 13:32, so EwG iii. 234, H.172 (abbreviated fromשׂמאל; or emendation שִׁטְמָה) We RSEncy. Brit.(9) DAVID Kit, compare Dr HPS.

BDB8259 H8057

BDB8258 | BIBLICAL HEBREW | BDB8260

שִׂמְחָה93 noun feminine joy, gladness, mirth; — absolute ׳שׂ Gen 31:37 +, construct שִׂמְחַת Isa 9:2 +; suffix שִׂמְחָתִי Ps 137:6, etc.; plural שְׂמָחוֺת Ps 16:11, תֹ- Ps 45:16 —

1. mirth, gladness, e.g. in festivity, Gen 31:27 (E), Ps 137:3; Ps 137:6, 1Kgs 1:40; 1Sam 18:6; Isa 9:2 (twice in verse); Isa 16:10; Ps 45:16 יוֺם ׳מִשְׁתֶּה וְשׂ Esth 9:17; Esth 9:18; Esth 9:22 compare (יוֺם omitted) vEsth 9:19 (+ יוֺם טוֺב), vEsth 9:22 (|| יוֺם טוֺם), + 5 t., + ׳קוֺל שׂ Jer 7:34 = Jer 16:9 = Jer 25:10 = Jer 33:11 joy of heart Prov 14:10; Prov 14:13; Eccl 5:19; Song 3:11, compare (of inward joy) Jonah 4:6; Prov 15:23; Prov 21:15 = gaiety, pleasure Isa 22:13; Eccl 2:1; Eccl 2:2; Eccl 2:10; Eccl 8:15; Eccl 9:7, ׳בֵּית שׂ Eccl 7:4 חָנֵף ׳שׂ Job 20:5, of foolish Prov 15:21; Prov 21:17 malicious joy Ezek 35:15 (ל of thing), so כָּללֵֿבָב ׳שׂ Ezek 36:5.
2.46 (especially Psalms Chronicles) religious: 2Sam 6:12 || 1Chr 15:16; 1Chr 15:25; Joel 1:16 +; ׳יוֺם שׂ Num 10:10 (P); ׳עָשָׂה שׂ i.e. make a (sacred) festivity 2Chr 30:23; Neh 8:12; Neh 12:27 שִׂמְחַת עוֺלָם Isa 35:10 = Isa 51:11; Isa 61:7 ׳שׂ with עַל person Neh 12:44 joy of heart Isa 30:29; Jer 15:16 as gift of ׳י Ps 4:8; Ps 21:7 + 7 t. + (in mockery) Isa 66:5.
3. joy of ׳י Zeph 3:17.
4. glad result, gleeful issue Ps 106:5 (|| טוֺבָה), Prov 10:28; Prov 12:20 (Gr אֱמֻנָה, Toy מִשְׁפָּט; opposed to מִרְמָה).

joy, gladness, mirth, rejoice, rejoicing, …
śimḥâ
blithesomeness or glee, (religious or festival)
  • joy, mirth, gladness
    • mirth, gladness, joy, gaiety, pleasure
      • "joy (of God)"glad result, happy issue

יְהוּדָ֔ה
יְהוּדָ֔ה
Root word a name — transliterate it ("Judah")
Dictionary form: יְהוּדָה · yeh-hoo-DAW

Noun — Proper Name

In the KJV here: judah
of judah ×506 judah ×144 and judah ×47 in judah ×24 against judah ×7 belongeth to judah ×5 from judah ×5 is in judah ×4
More options
Judah — Standard modern rendering for the person and tribe.
the tribe of Judah — Use when tribal identity needs to be explicit.
the kingdom of Judah — Preferable in contexts of the divided monarchy.
the land of Judah — Use when referring to the geographical region.
Judah's — Possessive form; clear and natural in modern English.

BDB3477 H3063

BDB3476 | BIBLICAL HEBREW | BDB3478

יְהוּדָה820 proper name, masculine and of a territory Judah (treated Gen 29:35; Gen 49:8 (q. v. below) as if derived from Hoph`al of ידה = praised, object of praise (on ה compare Hiph`il אֲהוֺדֶ֑נּוּ Ps 28:7, יְהוֺדֶה Neh 11:17), but this dubious; relation to יְהֻד, II. יְהוּדִית: unexplained; see further JastrJBL xii, 1898, 61 ff.; Assyrian Ia-u-du, of land; Ia-u-da-ai, Judaean COTGloss) —

I. proper name, masculine 1. son of Jacob and Leah, explained by Leah's words I will praise ׳י Gen 29:35 (J); compare Jacob's prediction, thy brethren shall praise thee Gen 49:8 (poem in J E), see also vGen 49:9 vGen 49:10 elsewhere Gen 37:26; Gen 38:1 + 14 t. Gen 38; Gen 43:3; Gen 43:8; Gen 44:14; Gen 44:16; Gen 44:18; Gen 46:28 (all J), Gen 35:23 (P), 1Chr 2:1; 1Chr 2:3; Ruth 4:12 בְּנֵי יְהוּדָה sons of Judah Gen 46:12; Num 26:19 (P), 1Chr 2:3; 1Chr 2:4; 1Chr 4:1.
2. tribe descended from Judah Deut 33:7 (poem), Num 1:7 (P), Deut 27:12 +; בְּנֵי יהודה Num 1:26; Josh 14:6 (D), Judg 1:8 +; שֵׁבֶט יהודה Josh 7:16 (J), 1Kgs 12:20; 2Kgs 17:18; Ps 78:68 מַטֵּה בְנֵי יהודה Josh 15:1; Josh 15:20; Josh 15:21; Josh 21:9 (all P), 1Chr 6:50 elsewhere מַטֵּה יהודה Exod 31:2; Exod 35:30; Exod 38:22; Num 1:27; Num 7:12; Num 13:6; Num 34:19; Josh 7:1; Josh 7:18; Josh 21:4 (all P); אישׁ יהודה Judg 15:20 +; אנשׁי יהודה 2Sam 2:4 +, (compare amelûti [ƒabê] Ia-u-du Tel el-AmarnaNo. 39 JastrJBL xii, 1893, 64).
3. nation, of southern kingdom under dynasty of David, as distinguished from northern kingdom of Ephraim or Israel: Hos 4:15; Jer 2:28; 2Chr 12:12 +; of the returned exiles Neh 4:4 עַם יהודה 2Kgs 14:21 = 2Chr 26:1; Jer 25:1; Jer 25:2; Ezra 4:4 בְּנֵי יהודה Hos 2:2; Jer 7:30; 2Chr 13:18; 2Chr 25:12; 2Chr 28:10 בֵּית יהודה Hos 1:7; Jer 3:18; Ezek 4:6 +; מַלְכוּת יהודה 2Chr 11:17 personified, ׳בַּת י Lam 1:15; Lam 2:2; Lam 2:5.
4. Levite, Ezra's time, Ezra 10:23.
5. an over-seer of Jerusalem Neh 11:9.
6. Levite musician Neh 12:8.
7. priest Neh 12:36.

II. proper name, of a territory land of Judah, feminine Isa 7:6; Jer 23:6 = Jer 33:16; Joel 4:30; Ps 114:2 +; ארץ יְהוּדָה 1Sam 22:5; 2Kgs 23:24 +; אדמת יהודה Isa 19:17 עָרֵי יהודה 2Sam 2:1; 1Kgs 12:17; 2Kgs 18:13; 2Kgs 23:5; 2Kgs 23:8; Isa 40:9; Isa 44:26; Zech 1:12; Ps 69:36; Lam 5:11 elsewhere 15 t. Chronicles, 23 t. Jeremiah; בִּיהודה Judg 15:9 +; מיהודה 1Kgs 13:1 +; הר יהודה the hill-country of Judah Josh 11:21(D), Josh 20:7; Josh 21:11 (P), 2Chr 27:4 נֶגֶב יהודה the south (country) of Judah 1Sam 27:10; 2Sam 24:7 מדבר יהודה Judg 1:16; Ps 63:1 (title).

BDB9574 H3061 H3063

BDB9573 | BIBLICAL ARAMAIC | BDB9575

יְהוּד proper name, of a territory Judah (secondary formative from following according to M§ 68. b Buhl; compare Biblical Hebrew יְהוּדָה); — Dan 5:13b; Ezra 5:1; Ezra 5:8; Ezra 7:14 ׳בְּנֵי גָּלוּתָא דַּי י Dan 2:25; Dan 5:13a; Dan 6:14.

judah, judahs
yĕhûdâ
praised
Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
  • the son of Jacob by Leah
    • "the tribe descended from Judah the son of Jacob"the territory occupied by the tribe of Judah"the kingdom comprised of the tribes of Judah and Benjamin which occupied the southern part of Canaan after the nation split upon the death of Solomon"a Levite in Ezra's time"an overseer of Jerusalem in the time of Nehemiah"a Levite musician in the time of Nehemiah"a priest in the time of Nehemiah

עַל
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: for
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare Köii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (Köii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see Köii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a. —
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).

BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
      • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

הַ כֹּֽהֲנִ֥ים
הַ
Prefix — article the
כֹּֽהֲנִ֥ים
Root word priest, priests, own, princes, ruler, …
Dictionary form: כֹּהֵן · koh-HANE

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the priests
the priest ×187 the priests ×117 and the priest ×112 and the priests ×48 of the priests ×42 priest ×40 then the priest ×28 priests ×17
More options
priest — Standard, most broadly applicable rendering.
clergyman — Contemporary register; useful in narrative or explanatory contexts.
officiant — Emphasizes liturgical/ritual function over title.
minister — Highlights service role; suits non-Israelite priestly figures.
religious official — Descriptive; good for officials with administrative duties.
sacred official — Stresses holy/set-apart status in formal or poetic texts.

BDB3931 H3548

BDB3930 | BIBLICAL HEBREW | BDB3932

כֹּהֵן750 noun masculine priest (Late Hebrew כֹּהֵן; Aramaic כָּהֵין, כַּהֲנָא, , ; Ethiopic all id.; on Phoenician and Arabic see above); — ׳כ Gen 14:18 + 439 t.; plural כֹּהֲנִים Exod 19:6 + 272 t.; construct כֹּהֲנֵי 1Sam 5:5 + 13 t.; suffix כֹּהֲנַי Lam 1:19 + 22 t. suffixes —

1. priest-king: e.g. Melchizedek Gen 14:18 (E ?), compare Ps 110:4 (the Messianic priest-king like Melchizedek); Zech 6:13 (Messianic priest and king); Israel מַמְלֶכֶת כֹּהֲנִים Exod 19:6 (E) a kingdom of priests (priests and kings at once in their relation to the nations); compare Isa 61:6 (of Israel ministering as a priest); or a chieftain (exercising priestly functions) כֹּהֵן מִדְיָן Exod 2:16; Exod 3:1; Exod 18:1 (all J E); so also probably the sons of David 2Sam 8:18, his grandson 1Kgs 4:5, and Ira the Jairite 2Sam 20:26, who as princes performed priestly functions. With these we may class the כהנים Exod 19:22; Exod 19:24 (J).
2. priests of other religions than ׳י 's: Potiphera אֹן ׳כ Gen 41:45; Gen 41:50 (E), Gen 46:20 (P); Egyptian כהנים Gen 47:22 (twice in verse); Gen 47:26 (J); דָגוֺן ׳כ 1Sam 5:5 Philistine כהנים וקסמים 1Sam 6:2 כֹּהֲנָיו his priests: e.g. of Baal 2Kgs 10:19 = of Ahab 2Kgs 10:11 of Chemosh Jer 48:7 of Malcam Jer 49:3 Mattan was הבעל ׳כ 2Kgs 11:18 = 2Chr 23:17 הכמרים עם הכהנים Zeph 1:4 Josiah burned the bones of the priests of the Baalim and Asherim 2Chr 34:5.
3. priests of special orders in Israel:
  a. Micah in the hill-country of Ephraim consecrated his own son וַיְהִילֿוֺ לְכֹהֵן Judg 17:5 but so soon as he could secure Jonathan ben Gershom, a descendant of Moses (see VB Judg 18:30), he consecrated him, לכהן ׳היה ל Judg 17:10; Judg 17:12; Judg 17:13; Judg 18:4; Judg 18:19 הַכֹּהֵן vJudg 18:6 vJudg 18:17 vJudg 18:18 vJudg 18:20 vJudg 18:24 vJudg 18:27. He was captured by the Danites, and he and his line became priests at Dan until the Exile, vJudg 18:19 vJudg 18:19 vJudg 18:30.
  b. Jeroboam עשׂה כהנים 1Kgs 12:31 of those not מבני לוי, as (הַ)בָּמוֺת ׳כ priests of (the) high places 1Kgs 12:32; 1Kgs 13:2; 1Kgs 13:33 (twice in verse) = לבמות ׳כ 2Chr 11:15 Amaziah (of this class) was ביתאֿל ׳כ Amos 7:10 see also 2Chr 13:9 called by Chronicler לְלֹא אלהים ׳כ v2Chr 13:9 yet Hosea rebukes them as priests of ׳י Hos 4:4; Hos 4:9; Hos 5:1; Hos 6:9 at the Exile they were deported by the Assyrians 2Kgs 17:27; 2Kgs 17:28.
  c. the people imported into Samaria made some of themselves במות ׳כ to worship ׳י the God of the land 2Kgs 17:32.
4. priests in Israel הכהנים who bore the ark and the trumpets Josh 3:13; Josh 3:14; Josh 3:15; Josh 3:17; Josh 4:3; Josh 4:9; Josh 4:10; Josh 4:17; Josh 4:18 (twice in verse); Josh 6:4 (twice in verse); Josh 6:6 (twice in verse); Josh 6:8; Josh 6:9; Josh 6:12; Josh 6:13; Josh 6:16 (all J E), 1Kgs 8:3; 1Kgs 8:6; 1Kgs 8:10; 1Kgs 8:11 Eli was הכהן 1Sam 1:9; 1Sam 2:11 יהוה ׳כ 1Sam 14:3 and his sons ליהוה ׳כ 1Sam 1:3 a מִשְׁפַּט הַכֹּהֲנִים 1Sam 2:13 mentions the ministering priest הכהן and the ׳נַעַר הַכ 1Sam 2:13; 1Sam 2:14; 1Sam 2:15 (twice in verse), Ahijah was ׳הַכּ in time of Saul 1Sam 14:19 (twice in verse); 1Sam 14:36 Abimelech ׳הַכּ at Nob, a priestly center, 1Sam 21:2; 1Sam 21:3; 1Sam 21:5; 1Sam 21:6; 1Sam 21:7; 1Sam 21:10; 1Sam 22:11 where were many ׳כֹּהֲנֵי י 1Sam 22:17 (twice in verse); 1Sam 22:21, all slain by Saul except Abiathar son of Ahimelech 1Sam 22:11; 1Sam 22:18 (twice in verse); 1Sam 22:19, who became ׳הַכּ 1Sam 23:9; 1Sam 30:7; 1Kgs 1:7; 1Kgs 1:19; 1Kgs 1:25; 1Kgs 1:42; 1Kgs 2:22; 1Kgs 2:26 Zadok later was ׳הַכּ 2Sam 15:27; 1Kgs 1:8; 1Kgs 1:26; 1Kgs 1:32; 1Kgs 1:34; 1Kgs 1:38; 1Kgs 1:39; 1Kgs 1:44; 1Kgs 1:45; 1Kgs 2:35; 1Kgs 3:2; 1Chr 16:39; 1Chr 24:6: so that the two were (ה)כהנים 2Sam 8:17 = 1Chr 18:16 (read ׳וְאֶבְיָתָר בֶּןאֿח 2Sam 8:17 ᵑ6 We Dr, and correct 1Chr 18:16 accordingly) 2Sam 15:35 (twice in verse); 2Sam 17:15; 2Sam 19:12; 2Sam 20:25; 1Kgs 4:4 Solomon removed Abiathar 1Kgs 2:27 and Zadok was anointed לְכֹהֵן according to 1Chr 29:22 compare prediction of rejection of house of Eli and selection of נֶאֱמָן ׳כ 1Sam 2:28; 1Sam 2:35 Jehoiada ׳הַכּ led the revolution against Athaliah 2Kgs 11:9 (twice in verse); 2Kgs 11:10; 2Kgs 11:15 (twice in verse); 2Kgs 11:18; 2Kgs 12:3; 2Kgs 12:8; 2Kgs 12:10 = 2Chr 22:11; 2Chr 23:8 (twice in verse); 2Chr 23:9; 2Chr 23:14 (twice in verse); 2Chr 24:2; 2Chr 24:20; 2Chr 24:25, perhaps also Jer 29:26 הכהנים sustaining him in his reforms 2Kgs 12:5; 2Kgs 12:6; 2Kgs 12:7; 2Kgs 12:8; 2Kgs 12:9; 2Kgs 12:10; 2Kgs 12:17 Uriah was ׳הַכּ in the reign of Ahaz 2Kgs 16:10; 2Kgs 16:11 (twice in verse); 2Kgs 16:15; 2Kgs 16:16; Isa 8:2 Hilkiah of Josiah 2Kgs 22:10; 2Kgs 22:12; 2Kgs 22:14; 2Kgs 23:24; 2Chr 34:14; 2Chr 34:18. Other individual priests are named, e.g.: Pashhur of Jehoiachin Jer 20:1 Zephaniah of Zedekiah Jer 21:1; Jer 29:25; Jer 29:26; Jer 29:29; Jer 37:3 ׳הַכּ is Ezekiel's title Ezek 1:3. Priests are classed with officials of state: prophets and priests 2Kgs 23:2; Isa 28:7; Jer 5:31; Jer 6:13; Jer 8:10; Jer 14:18; Jer 23:11; Jer 23:33; Jer 23:34; Jer 26:7; Jer 26:8; Jer 26:11; Jer 26:16; Jer 29:1; Lam 2:20; Lam 4:13 priests and elders Lam 1:19; Lam 4:16 king and priest Lam 2:6 kings, priests, and prophets Jer 13:13 kings, princes, and priests Jer 1:18 princes, eunuchs, and priests Jer 34:19 priest, sage, and prophet Jer 18:18 chiefs, priests, and prophets Mic 3:11 prophets, priests, and elders Ezek 7:26 kings, princes, priests, and prophets Jer 2:26; Jer 4:9; Jer 8:1; Jer 32:32 princes, judges, prophets, and priests Zeph 3:4 seeming to exclude any other officials. Apparently in the same generic sense הכהנים Jer 1:1; Jer 2:8; Jer 27:16; Jer 28:1; Jer 28:5; Jer 29:25; Jer 31:14 כַּכֹּהֵן Isa 24:2 כהנים Job 12:19 כהניה Lam 1:4; Ezek 22:26 כהניו Ps 78:64. Moses and Aaron among his priests Ps 99:6 includes Moses (against P). Zion's priests clothed with righteousness and salvation Ps 132:9; Ps 132:16 = 2Chr 6:41, probably here also.
5. Levitical priests הַכֹּהֲנִים הַלְוִיִּם Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (all D), Jer 33:18 (inverted), vJer 33:21 (neither in ᵐ5), 2Chr 5:5 (= ׳הַכּ ׳וְהַלּ 1Kgs 8:4: Chronicler retains original Deuteronomic reading), Ezek 43:19; Ezek 44:15 (compare 6); בְּנֵי לִוֵי ׳הַכּ Deut 21:5; Deut 31:9 ׳לל ׳לקח לכ Isa 66:21 take for priests, for Levites (of the nations in Messianic age). Doubtless of same class are: הַכֹּהֲנִים Deut 18:3; Deut 19:17; Josh 3:6; Josh 3:8; Josh 4:11 (D); and הַכֹּהֵן, the priest officiating on a particular occasion Deut 18:3; Deut 20:2 or holding a particular dignity Deut 17:12; Deut 26:3; Deut 26:4. The כהנים of the other cities of Judah, הבמות ׳כ, who were not allowed to minister in Jerusalem 2Kgs 23:8 (twice in verse); 2Kgs 23:9; 2Kgs 23:20, may be an attempt to enforce an exclusion from the priesthood of all but Levitical priests.
6. Zadokite priests: Ezekiel distinguishes among הכהנים הלוים those of the seed of Zadok, בְּנֵי צָדוֺק; all but the latter excluded by him from priesthood Ezek 40:46; Ezek 43:19; Ezek 44:15; Ezek 48:11 the priests of his code being all Zadokites Ezek 40:45; Ezek 40:46; Ezek 42:13; Ezek 42:14; Ezek 43:24; Ezek 43:27; Ezek 44:21; Ezek 44:22; Ezek 44:30 (twice in verse); Ezek 44:31; Ezek 45:4; Ezek 45:19; Ezek 46:2; Ezek 46:19; Ezek 46:20; Ezek 48:10; Ezek 48:13.
7. Aaronic priests. In H. it is taken for granted that a priest is of the seed of Aaron; the plural is never used; כֹּהֵן is used for any priest Lev 21:9; Lev 22:10; Lev 22:11; Lev 22:12; Lev 22:13 הַכֹּהֵן for Aaron Lev 21:21, and for the official priest (acting for the priesthood, almost collective) Lev 17:5; Lev 17:6; Lev 22:14; Lev 23:10; Lev 23:11; Lev 23:20 (twice in verse); Lev 27:8 (3 t. in verse); Lev 27:11; Lev 27:12 (twice in verse); Lev 27:14 (twice in verse); Lev 27:18; Lev 27:21; Lev 27:23. The priests of P are בְּנֵי אַהֲרֹן Lev 1:5; Lev 1:8; Lev 1:11; Lev 2:2; Lev 3:2; Lev 21:1; Num 3:3; Num 10:8; Josh 21:19 so in Chronicles 2Chr 13:9; 2Chr 13:10; 2Chr 26:18; 2Chr 29:21; 2Chr 31:19; 2Chr 35:14 (twice in verse); הַכֹּהֵן is used of Aaron 22 t., Eleazar 29 t., Phinehas Josh 22:30 and elsewhere; 180 t. of ministering priests, or generic of the priests; הכהנים Lev 6:22; Lev 7:6; Lev 13:2; Lev 16:33; כהן Lev 6:16. Chronicles distinguishes הַכֹּהֲנִים וְהַלְוִיִּם 1Chr 13:2; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31; 1Chr 28:13; 1Chr 28:21; 2Chr 8:15; 2Chr 11:13; 2Chr 13:9; 2Chr 13:10; 2Chr 23:4; 2Chr 24:5; 2Chr 29:4; 2Chr 30:15; 2Chr 30:25; 2Chr 31:2 (twice in verse); 2Chr 31:4; 2Chr 31:9; 2Chr 34:30; 2Chr 35:8; 2Chr 35:18 (the variants without וְ 2Chr 23:18; 2Chr 30:27 are due to copyists' errors), Ezra 1:5; Ezra 2:70; Ezra 3:8; Ezra 3:12; Ezra 6:20; Ezra 7:7; Ezra 8:29; Ezra 8:30; Ezra 9:1; Neh 7:72; Neh 8:13; Neh 11:3; Neh 12:1; Neh 12:30; Neh 12:44 (twice in verse); Neh 13:30 הלוים והכהנים 2Chr 19:8; 2Chr 30:21 priests, Levites, and others 1Chr 9:2; Ezra 10:5; Neh 10:1; Neh 10:29; Neh 10:35; Neh 11:20 בְּנֵי לֵוִי antith. to ׳הַכּ Ezra 8:15 הכהן בן אהרן עם הלוים Neh 10:39 (ה)כהנים in Chronicles 67 t. has the same reference, as also כֹּהֲנֵינוּ Ezra 9:7; Neh 9:32; Neh 9:34 כֹּהֵן Ezra 2:63 = Neh 7:65 ליחוה ׳כ 2Chr 26:17 כהניו His (God's) priests 2Chr 13:12 מוֺרֶה ׳כ teaching priest 2Chr 15:3 הַכֹּהֵן is used of Jehoiada in time of David 1Chr 27:5, and Azariah in the reign of Uzziah 2Chr 26:17. In the literature of the restoration הַכֹּהֵן is used of Ezra, Ezra 7:11; Ezra 10:10; Ezra 10:16; Neh 8:2; Neh 8:9; Neh 12:26 Uriah Ezra 8:33 Eliashib Neh 13:4 Shelemiah Neh 13:13 הכהנים Joel 1:9; Joel 1:13; Joel 2:17; Hag 2:11; Hag 2:12; Hag 2:13; Zech 7:5; Mal 1:6; Mal 2:1 priests and prophets Zech 7:3 כהן Mal 2:7.
8. the high priest: הַכֹּהֵן is frequently used (see 4) to designate the priest who was at the head of priestly affairs. The adjective הַגָּדוֺל first appears of Jehoiada 2Kgs 12:11, then of Hilkiah 2Kgs 22:4; 2Kgs 22:8; 2Kgs 23:4; 2Kgs 2:9 after the exile, of Joshua Hag 1:1; Hag 1:12; Hag 1:14; Hag 2:2; Hag 2:4; Zech 3:1; Zech 3:8; Zech 6:11, and Eliashib Neh 3:1; Neh 3:20; Neh 13:28. But P uses it of Aaron and his eldest descendants who are anointed with holy oil Lev 21:10 (H; הַגָּדוֺל מֵאֶחָיו ׳הכ), Num 35:25; Num 35:28 (twice in verse); Josh 20:6, and so הַמָּשִׁיחַ ׳הַכּ Lev 4:3; Lev 4:5; Lev 4:16; Lev 6:15, compare Lev 16:32. הָראֹשׁ ׳כ is used of Seraiah 2Kgs 25:18 = Jer 52:24 and, in Chronicler, of Amariah 2Chr 19:11, Jehoiada 2Chr 24:11, Azariah 2Chr 26:20; 2Chr 31:10 of Aaron, Ezra 7:5. (We also supposes הרואה in 2Sam 15:27 to be a corruption of הראשׁ, which he regards as post-exilic insertion. The test is corrupt [see DrSm. 1.c.]; but this correction is improbable. Lists of high priests occur 1Chr 5:30-41; 1Chr 6:35-38.) A priest of second rank ((ה)מִשְׁנֶה כֹּהֵן) appears in 2Kgs 23:4 (construct plural incorrect), 2Kgs 25:18 = Jer 52:24 ׳זִקְנֵי הַכּ 2Kgs 19:2 = Isa 37:2; Jer 19:1 ׳שָׂרֵי הַכּ 2Chr 36:14; Ezra 8:24; Ezra 8:29; Ezra 10:5 ׳רָאשֵׁי הַכּ Neh 12:7.

BDB9607 H3548 H3549

BDB9606 | BIBLICAL ARAMAIC | BDB9608

[כָּהֵן] noun masculine priest (see Biblical Hebrew כהן); — emphatic כָּהֲנָא Ezra 7:12; Ezra 7:21 plural emphatic נַיָּא- Ezra 6:9; Ezra 6:16; Ezra 6:18; Ezra 7:16; Ezra 7:24 suffix (of Israel) נ֫וֺהִי- vEzra 7:13.

priest, priests, own, princes, ruler, …
kōhēn
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
  • priest, principal officer or chief ruler
    • priest-king (Melchizedek, Messiah)
      • "pagan priests"priests of Jehovah"Levitical priests"Zadokite priests"Aaronic priests"the high priest

וְ עַל
וְ
Prefix — connector and (sometimes: but, so, then)
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: and for
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.

BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare Köii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (Köii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see Köii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a. —
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).

BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3 —

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
      • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

הַ לְוִיִּ֖ם
הַ
Prefix — article the
לְוִיִּ֖ם
Root word a name — transliterate it ("The levites")
Dictionary form: לֵוִיִּי · lay-wih-YEE

Noun — Gentilic, masculine plural, absolute state plural — usually add "-s"; a people-group name (like "Hittite")

In the KJV here: the levites
the levites ×87 and the levites ×59 of the levites ×39 unto the levites ×13 and the levite ×9 the levite ×8 and levites ×7 levites ×7
More options
Levite — Standard modern term; use for singular or as adjective.
Levitical priest — Clarifies priestly role when context demands it.
member of the tribe of Levi — Explanatory; best for non-specialist or study Bible audiences.
Levitical worker — Highlights temple-service role without assuming priestly rank.
descendant of Levi — Emphasizes lineage; useful in genealogical or legal passages.

BDB4370 H3881

BDB4369 | BIBLICAL HEBREW | BDB4371

II. לֵוִי291 adjective, of a people Levite; — לֵוִי, 40 t.; plural לֵוִיִּם 250 t.; suffix לְוִיֵּנוּ Neh 10:1 —
  l. singular of individual, ׳אִישׁ ל Judg 19:1 a certain Levite; predicate ׳וְהוּא ל Judg 17:1 and he was a Levite, so vJudg 17:9 with article ׳הַלּ as substantive the Levite Exod 4:11 (J), Judg 17:10; Judg 17:11; Judg 17:12; Judg 17:13 (as priest), Deut 18:6; 2Chr 20:14; 2Chr 31:12; 2Chr 31:14; Ezra 10:15 ׳הַנַּעַר הַלּ Judg 18:3; Judg 18:15 ׳הָאִישׁ הַלּ Judg 20:4. Sg. usually

2. with article הַלֵּוִי as substantive collective the Levites: Exod 6:19; Num 3:20; Num 3:32; Num 26:57 (all P); Num 18:23 (P; charged with service of tabernacle); especially D, Deut 12:12; Deut 12:18; Deut 12:19; Deut 14:27; Deut 14:29; Deut 16:1; Deut 16:14; Deut 26:10; Deut 26:12; Deut 26:13 also 1Chr 24:6; Mal 2:8 (as priestly tribe); ׳שֵׁבָט הַלּ Deut 10:8 tribe of the Levites (set apart for service), compare Josh 13:14; Josh 13:33; 1Chr 23:14 בְּנֵיהַֿלֵּוִי 1Chr 12:27 (van d. H v.1Chr 12:26) sons of the Levites (i.e. of the tribe); so Neh 10:40 (as tithe-collectors); בֵּית הַלֵּוִי Ps 135:20 house (family, tribe) of the Levites.
3. plural לְוִיִּם chiefly Chronicles and P; — always with article ַ˜הלְוִיִּם except suffix לוִיֵּנוּ Neh 10:1 the article is omitted by ᵐ5 ᵑ9 and most in Isa 66:21 always = substantive Levites; —
1.
  a. earlier usage: — as bearing the ark 1Sam 6:15; 2Sam 15:24; Deut 31:25, so (with priests) 1Kgs 8:4 = 2Chr 5:5 (HCT ׳הכהנים הַל; read probably ׳וְהַל as in Kings, ᵐ5 ᵑ6 ᵑ9 compare Öttli VB); also 1 Chronicles is 1Chr 15:2; 1Chr 15:26; 1Chr 15:27; 1Chr 23:26; 2Chr 5:4 (for הכהנים || 1Kgs 8:3).
  b. not distinguished from priests by D: ׳הַכֹּהֲנִים הַל Deut 17:9; Deut 17:18; Deut 18:1; Deut 24:8; Deut 27:9; Josh 3:3; Josh 8:33 (both D; as bearing ark), also Jer 33:18; Jer 33:21 ׅ ׳הַכ ׳(הַל, Ezek 43:19; Ezek 44:15 compare Deut 18:7; Deut 27:14; Jer 33:22 ׳הַל ׳הַכ likewise 2Chr 23:18; 2Chr 30:27 (but read probably ׳וְהַל after ᵐ5 ᵑ6 ᵑ9, compare Öttli and below)
  c. as tribal designation, Exod 6:25; Num 3:39; Num 4:18; Num 4:46; Josh 21:1 (all P), 1Chr 9:33; 1Chr 9:34; 1Chr 15:12; 2Chr 35:5; Neh 11:15; Neh 11:16; Neh 12:24 with reference to share in land Lev 25:32 (twice in verse); Lev 25:33 (twice in verse) (H), Num 1:47; Num 2:33; Josh 14:3; Josh 14:4; Josh 21:3; Josh 21:4; Josh 21:8; Josh 21:20; Josh 21:27; Josh 21:34; Josh 21:38; Josh 21:39 (all P), Josh 18:7 (D), 1Chr 6:49 compare also 2Chr 11:14.
  d. set apart for service in tabernacle, Exod 38:21; Num 1:50; Num 1:51 (twice in verse); Num 1:53 (twice in verse); Num 2:17; Num 7:5; Num 7:6; Num 8:6 + 18 t. Num 8 (all p), compare 1Chr 6:33; 1Chr 16:4 ministers to Aaron and his sons Num 3:9; Num 8:19; Num 18:6 (P); set apart for ׳י (as redemption for first-born) Num 3:12 (twice in verse) + 7 t. Num 3 (P); with certain perquisites Num 18:24; Num 18:26; Num 18:30 + 9 t. Numbers (P).
2. in Chronicles the tribal idea is in the background, and thought of Levites as official class is prominent:
  a. distinguished from priests ׳וְהַל ׳הַכ 1Chr 9:14 (compare v1Chr 9:10), 1Chr 13:2; 1Chr 15:4; 1Chr 15:11; 1Chr 15:14; 1Chr 23:2; 1Chr 24:6; 1Chr 24:31 + 67 t. Chronicles; also Isa 66:21 (according to Vrss., but dubious), Ezek 44:10; Ezek 45:5 (compare vEzek 45:4), Ezek 48:11; Ezek 48:12; Ezek 48:13; Ezek 48:22.
  b. as porters, 1Chr 9:26; 1Chr 26:17, compare 1Chr 34:9 as in charge of music, 1Chr 15:16; 1Chr 15:17; 1Chr 15:22; 2Chr 5:12; 2Chr 29:25; 2Chr 29:30; 2Chr 34:12; Neh 12:27 yet distinguished from porters and singers, Neh 7:1; Neh 13:5; Neh 13:10 distinguished also from נְתִינִים 1Chr 9:2; Ezra 8:20; Neh 10:29 further (with various official functions) 1Chr 9:31 + 29 t. Chronicles; of groups of individuals, 2Chr 17:8 (twice in verse); 2Chr 29:12; 2Chr 34:12; Ezra 2:40 = Neh 7:43; Ezra 8:33; Neh 3:17; Neh 9:5; Neh 10:10; Neh 12:8, also Neh 8:7 (omitted וְ; ᵑ9 BeRy Ryle).
  c. בְּנֵיהַֿלְוִיִּם 1Chr 15:15 (bearing ark), 1Chr 24:30 (tribal designation). — See, on Levites, especially GfGeschichte. d. Stammes Levi in MeArchiv i. 68 ff. 208 ff. WeProl. Cap. iv RSOTJC. 435 f., 2nd ed., 360 f. BauPriesterthum 50 f., 68 f., and often

levites, levite
lēwiyyî
joined to
a Levite or descendant of Levi
  • the descendants of Levi, the 3rd son of Jacob by Leah
    • the tribe descended from Levi specially set aside by God for His service

הָ עֹֽמְדִֽים
הָ
Prefix — article the
עֹֽמְדִֽים
Root word stood, stand, up, set, still, …
Dictionary form: עָמַד · aw-MAHD

Verb — Qal, Participle Active, masculine plural, absolute state simple action — "he did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: that waited
stood ×59 and stood ×45 stand ×32 shall stand ×16 standing ×10 standeth ×9 to stand ×9 and set ×7
More options
stand — Most versatile; covers position, endurance, and resolve.
remain — Prefer when emphasizing continuation or persistence.
take a position — Good for confrontational or deliberate stance contexts.
stay — Informal; suits narrative passages about halting movement.
endure — Best when the focus is on lasting through time or trial.
be present — Use for cultic or official attendance before someone.

BDB6128 H5975

BDB6127 | BIBLICAL HEBREW | BDB6129

עָמַד520 take one's stand, stand (Late Hebrew id.; Phoenician עמד; Assyrian emêdu, stand, set up; Arabic prop up, support, and derivatives; Ethiopic pillar; ᵑ7 עַמּוּדָא pillar, Syriac , Palmyrene עמודא, compare also proper name תימעמד; Sabean עמד pillar, according to CISiv. 91 (or other derivatives from √ עמד DHMZMG xxxvii (1883), 5), plural אעמדן pillars DHMEpigr. Denkm. sus Abess. 80); —

Qal435 Perfect ׳ע Gen 19:27 +, 3 feminine singular עָֽמְדָה 2Kgs 13:6 +, etc.; Imperfect יַעֲמֹד Exod 21:21, יַעֲמוֺד Nah 1:6 +, יַעֲמָדֿ 1Sam 16:22 +; 1 singular אֶעֱמֹ֑דָה Hab 2:1, וָאֶעֱמֹד 2Sam 1:10 3 masculine plural יַעַמְדוּ Jer 32:14 +, יַעֲמֹ֑דוּ Ezek 1:21 +, 2 masculine plural וַתַּעַמְדוּן Deut 4:11, etc.; Imperative עֲמֹד 1Sam 9:27 +, עֲמָדֿ 2Sam 1:9 feminine singular עִמְדִי Isa 47:12; Jer 48:19, etc.; Infinitive absolute עָמֹד Esth 9:16 construct עֲמֹד Exod 18:23 +, suffix עָמְדִי Jer 18:20, עֲמָדְךָ Obad 1:11, etc.; Participle עֹמֵד Isa 3:13 +, feminine עֹמֶ֫דֶת Hag 2:5 +, etc.; —
1. a. take one's stand, and (especially participle) stand, be in a standing attitude: with עַל by, 1Sam 26:13; 2Sam 2:25; 2Kgs 2:7 +, so participle Gen 18:8 (J), Gen 41:1; Gen 41:17 (E) +, עַל on, Exod 3:5 (E), Deut 27:12 +; with ב location Exod 32:26; Num 22:24; Num 22:26 (all J E), +; with אֶל location 1Kgs 20:38 (+ לְ person), Jer 48:19; Ezek 21:26; Ezek 27:29 with אֶל person 1Sam 17:51; 2Kgs 5:25 with אֵצֶל Gen 41:3 (E), Ezek 9:2; Ezek 10:6; Neh 8:4 with לִפְנֵי Gen 18:22; 1Kgs 3:16; 1Kgs 8:22 +; before ׳י, for intercession Gen 19:27 (J), Deut 4:10; Jer 15:1; Jer 18:20, etc.; take one's stand and do a thing 1Sam 17:8; 1Kgs 8:55; 2Kgs 18:28 = Isa 36:13 +; followed by infinitive 1Kgs 8:11 = 2Chr 5:14 +.
  b. stand forth (to speak, etc.) 2Kgs 10:9 +.
  c. take a stand against (עַל), in opposition to, Judg 6:31; Ezra 10:15 (but stand over, = have charge of, according to KueGes. Abh. 247 f.) 2Chr 26:18 compare עַלדַּֿם Lev 19:16 (H) against the blood of, i.e. seek one's blood, life; with יָ֑חַד Isa 50:8 together, i.e. against each other.
  d. present oneself before (לִפְנֵי) Gen 43:15 (J), Exod 9:10 (E), Num 27:2; Num 27:21 (P), 1Sam 16:21 +; before ׳י (in sanctuary) Deut 19:17; Jer 7:10 compare Jer 18:20; Lev 9:5 (P); so in heaven 1Kgs 22:21 = 2Chr 18:20 with ב location of child at birth Hos 13:13, in palace (as retainer, courtier) Dan 1:4
  e. with לִפְנֵי attend upon, be(come) servant of 1Sam 16:22 (see Dr), 1Kgs 1:2 +; servant of ׳י 1Kgs 17:1; 1Kgs 18:15; 2Kgs 3:14; 2Kgs 5:16; Jer 15:19 priests (לְשָֽׁרְתוֺׅ׳לִפְנֵי י Deut 10:8; Judg 20:28; Ezek 44:15; 2Chr 29:11 of Levites, stand before congregation for menial duties Ezek 44:11; Num 16:9 (P). feminine stand afar מֵרָחוֺק Exod 20:18; Exod 20:21 (E), Isa 59:14; Ps 38:12, ׳בְּר Ps 10:1 ׳מִנֶּגֶד מֵר 2Kgs 2:7 stand aloof, מִנֶֹּגֶד Obad 1:11; Ps 38:12.
  g. stand (silent) Job 32:16.
  h. stand (appealingly) Job 30:20 (but read עָמַדְתָּ, of God, Me Hi Du).
  i. stand, subject רֶגֶל Zech 14:4 (עַל location), Ps 122:2 (ב location) so Ps 26:12 (figurative).
  j. stand, of water, עַלהָֿרִים Ps 104:6. See also prepositions אֶל, אֵצֶל, עַל, מִמַּעַל, עִם, etc.
2. a. stand still, stop, cease moving, of moon Josh 10:13 (J E; || וַיִּדֹּם), sun vJosh 10:13, both, Hab 3:11 of person 1Sam 9:27 (opposed to עָבַר), 2Sam 2:28 (opposed to רָדַף), עִמְדוּ עֲמֹ֫דוּ Nah 2:9 +; stop flowing (of oil) 2Kgs 4:6 remain standing, with תַּחְתֵּינוּ Judg 7:21; 1Sam 14:9 etc.; of eruption in skin = remain unchanged Lev 13:23; Lev 13:28 so (without ׳ת) Lev 13:5; Lev 13:37 (all P).
  b. = be inactive 2Chr 20:17 (opposed to לְהִלָּחֵם, + הִתְיַצְּבוּ).
  c. = be attentive Job 37:14.
  d. stop, cease doing a thing 2Kgs 13:18 with מִן Gen 29:35; Gen 30:9 (both J), Joel 1:15.
3. a. tarry, delay Gen 45:9 (E), Josh 10:19 (J E; opposed to רָדַף), 1Sam 20:38 (opposed to מְהֵרָה, חוּשָׁה), +.
  b. remain, with ב location 2Kgs 15:20; Deut 10:10 with עִמָּדִי Deut 5:28 (opposed to שׁוּב); + infinitive purpose Esth 7:7.
  c. continue, abide Jer 32:14; Isa 66:22; Ps 102:27 (opposed to אָבַד); = dwell Exod 8:18 (J; עַל location); לָעַד Ps 19:10; Ps 111:3; Ps 111:10; Ps 112:3; Ps 112:9 לְעוֺלָם Ps 33:11; Eccl 1:4 בְּתוֺךְ Hag 2:5 of plan = be established Ps 33:11 (earlier קוּם, as Isa 14:24), so Esth 3:4; Dan 11:17 b; = maintain itself (earlier קוּם Josh 2:11) Eccl 2:9 לֹא יַעֲמָדבִּֿי כֹחַ Dan 10:17.
  d. endure Exod 18:23 (E), Ezek 22:14 (|| חָזַק).
  e. be steadfast Deut 25:8; Ruth 2:7. feminine persist Eccl 8:3.
4. make a stand, hold one's ground, Amos 2:15; 2Kgs 10:4; Mal 3:2 +; with לִפְנֵי Judg 2:14; 2Kgs 10:4 +, בִּפְנֵי Josh 10:8; Josh 21:44 (Ginsb; van d. H. Baer vJosh 21:42), Josh 23:9 (all D); with עַל, for one's life Esth 8:11; Esth 9:16.
5. stand upright:
  a. remain standing 2Kgs 13:6 of head 2Kgs 6:31 remain upright upon him (עָלָיו); of house (figurative of endurance) Job 8:15; Prov 12:7.
  b. stand up, opposed to sit, Neh 8:5; Job 29:8 (+ קוּם); opposed to lie prostrate Ezek 2:1 (עַלרַֿגְלֶיךָ), so Ezek 37:10 (id.), Dan 10:1, vDan 10:11 (עַלעָֿמְדָ֑ךָ), Esth 8:4 of revival after death Dan 12:13 (late for קוּם).
  c. stand up, rise, of water Josh 3:13 (+ appositive נֵד אֶחָד), vJosh 3:16 (+ קָמוּ + id.; both J E).
  d. be erect, upright, of boards Exod 26:15; Exod 36:20 (P).
6. a. arise, appear, come on the scene (= קוּם; late) Ezra 2:63 = Neh 7:65; Ps 106:30 (compare Eccl 47:1; Eccl 47:12), especially Dan 8:22 (twice in verse); Dan 8:23; Dan 11:2; Dan 11:3; Dan 11:4; Dan 12:1, compare Dan 11:7 (כַּנּוֺ), vDan 11:20 vDan 11:21 (עַלכַּֿנּוֺ); with תַּחַת instead of Eccl 4:15 of war 1Chr 20:4, deliverance Esth 4:14.
  b. stand forth, appear = come into being Isa 48:13; Ps 33:9; Ps 119:90.
  c. rise up as foe (earlier קום Amos 7:9; Gen 4:8), with עַל against 1Chr 21:1; 2Chr 20:23; Dan 8:25; Dan 11:14,
  c. לְנֶגְדִּי against Dan 10:13.
7. rare usages are:
  a. אֶתֿ ׳ע stand with, as attendant, servitor Gen 45:1 (E), Num 1:5 (P).
  b. take one's stand in covenant, בַּבְּרִית 2Kgs 23:3.
  c. stand עַלחֶֿרֶב Ezek 33:26 (resort to the sword).
  d. stand ׳בְּסוֺד י Jer 23:18; Jer 23:22 (see סוֺד).
  e. be appointed Ezra 10:14. feminine stand before (לִפְנֵי) beast Lev 18:23 (carnal intercourse)
  g. grow flat, insipid (Gie), taste of wine Jer 48:11 (figurative of Moab), or remain unchanged (so most, in that case compare 3 b). — עָמְדִי Dan 11:1b is corrupt, read probably עָמַדְתִּי, or עָמַד (מִיכָאֵל subject), join then to Dan 10:21 and strike out Dan 11:1a; so Bev Behrm MartiKau. Hiph`il83 (compare DrIntr. (6) 535) Perfect 3 masculine singular הֶעֱמִיד 1Kgs 12:32 +, 2 masculine singular הֶעֱמַדְתָּה Ps 30:8, וְהַעֲמַדְתָּ֫ Num 3:6 +, etc., Imperfect יַעֲמִיד Prov 29:4 +, וַיַּעֲמֵד 2Kgs 8:1 +; 3 feminine singular suffix וַתַּעֲמִדֵנִי Ezek 2:2; Ezek 3:24, 1 plural וַנַּעֲמִיד Neh 4:3, etc.; Imperative הַעֲמֵד Isa 21:6 suffix הַעֲמִידֶהָ Ezek 24:11 Infinitive absolute הַעֲמֵיד Neh 7:3 construct הַעֲמִיד 1Kgs 15:4 +; Participle מַעֲמִיד 2Chr 18:34 (but see Hoph`al): —
1. station, set, with accusative Judg 16:25 (בֵּין); for duty Num 11:24 (E; סְבִיבֹת) 1Kgs 12:32 (ב location), 2Chr 19:5 (id.), Neh 13:11(עַלֿ עָמְדָם), Isa 21:6 + (Neh 4:7 a read perhaps Qal, so PerlesAnal. 65), with עַל against Neh 4:3.
2. cause to stand firm Ps 18:34 = 2Sam 22:34 (with עַל location); maintain (opposed to overthrow) Exod 9:16 (J), 1Kgs 15:4, compare Prov 29:4.
3. cause to stand up, set up, erect, with accusative + עַלרַֿגְלַי Ezek 2:2; Ezek 3:24, so עַלעָֿמְדִי Dan 8:18 temple Ezra 2:68 (עַל location), compare 2Chr 24:13 (על location, of repairs); especially doors Neh 3:1 + 7 t. Nehemiah; Asherim 2Chr 33:19, compare 2Chr 25:14.
4. + לִפְנֵי present one before king Gen 47:7 (P), ׳י (in sanctuary) Lev 14:11 + 3 t. P, + (of goat) Lev 16:7, priest Lev 27:8 + 4 t. P, + (of beast) Lev 27:11.
5. appoint Neh 7:3; 1Chr 15:17 + (late); with עַל over Neh 13:9 +, with infinitive purpose Neh 6:7 +, with 2 accusative 1Chr 15:16 = assign (land) to (ל) 2Chr 33:8 (|| 2Kgs 21:8 נָתַן); appoint courses of priests 2Kgs 8:14; 2Kgs 31:2, compare Neh 13:30 ordain commandments, עַל person Neh 10:33, compare 2Chr 30:5 establish עַדהָֿעוֺלָם 1Chr 17:14 (ב location), compare 2Chr 9:8; Ps 148:6 with accusative of covenant Ps 105:10 = 1Chr 16:17 (ל person + ל of thing); with חָזוֺן vision Dan 11:14 (= fulfil, earlier הֵקִים).
6. other meanings:
  a. אֶתפָּֿנָיו ׳ע 2Kgs 8:11 have a fixed look.
  b. with accusative רַגְלַי + ב location Ps 31:9 (figurative).
  c. make to stand (in a covt.; see || 2Kgs 23:3) 2Chr 34:32.
  d. restore waste places Ezra 9:9.
  e. + לְפָנֶיהָ Esth 4:5, i.e. make servant to. feminine cause wind to arise Ps 107:25.
  g. = raise an army Dan 11:11; Dan 11:13. — 2Chr 18:34 see Hoph`al; Ps 30:8 see עֹז; Ezek 29:7 see מָעַד. Hoph`al Imperfect 3 masculine singular יָעֳמַדֿ Lev 16:10 be presented (of goat), + ׳לִפְנֵי י; Participle הָיָה מָעֳמָד 1Kgs 22:35 he was caused to stand, i.e. propped up, in (ב) his chariot, so read also || 2Chr 18:34 (as ᵐ5), for ᵑ0 מַעֲמִיד. — On Perfect הָעֳמַדְתִּי see עֹז Ps 30:8.

stood, stand, up, set, still, …
ʿāmad
to stand, in various relations (literal and figurative, intransitive and transitive)
  • to stand, remain, endure, take one's stand
    • (Qal)
      • to stand, take one's stand, be in a standing attitude, stand forth, take a stand, present oneself, attend upon, be or become servant of
        • "to stand still, stop (moving or doing), cease"to tarry, delay, remain, continue, abide, endure, persist, be steadfast"to make a stand, hold one's ground"to stand upright, remain standing, stand up, rise, be erect, be upright"to arise, appear, come on the scene, stand forth, appear, rise up or against"to stand with, take one's stand, be appointed, grow flat, grow insipid
      (Hiphil)
      • to station, set
        • "to cause to stand firm, maintain"to cause to stand up, cause to set up, erect"to present (one) before (king)"to appoint, ordain, establish
      (Hophal) to be presented, be caused to stand, be stood before

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וַיִּפָּֽקְד֣וּ בַיּוֹם֩ הַה֨וּא אֲנָשִׁ֜ים עַל הַנְּשָׁכ֗וֹת Revia — a lesser break לָא֨וֹצָר֥וֹת לַתְּרוּמוֹת֮ לָֽרֵאשִׁ֣ית וְלַמַּֽעַשְׂרוֹת֒ Segol — a strong break לִכְנ֨וֹס בָּהֶ֜ם לִשְׂדֵ֤י הֶֽעָרִים֙ Pashta — a lesser break מְנָא֣וֹת הַתּוֹרָ֔ה Zaqef Qatan — a strong break לַכֹּֽהֲנִ֖ים Tipeha — a lesser break וְלַלְוִיִּ֑ם Etnahta — the verse's main pause — take a breath here כִּ֚י Yetiv — a lesser break שִׂמְחַ֣ת יְהוּדָ֔ה Zaqef Qatan — a strong break עַל הַכֹּֽהֲנִ֥ים וְעַל הַלְוִיִּ֖ם Tipeha — a lesser break הָעֹֽמְדִֽים Silluq — end of the verse

וַיִּפָּֽקְדוּ בַיּוֹם הַהוּא אֲנָשִׁים עַל-הַנְּשָׁכוֹת לָאוֹצָרוֹת לַתְּרוּמוֹת לָֽרֵאשִׁית וְלַמַּֽעַשְׂרוֹת לִכְנוֹס בָּהֶם לִשְׂדֵי הֶֽעָרִים מְנָאוֹת הַתּוֹרָה לַכֹּֽהֲנִים וְלַלְוִיִּם כִּי שִׂמְחַת יְהוּדָה עַל-הַכֹּֽהֲנִים וְעַל-הַלְוִיִּם הָעֹֽמְדִֽים׃
44
And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Cross References

Nehemiah 10:37

וְאֶת-רֵאשִׁית עֲרִֽיסֹתֵינוּ וּתְרֽוּמֹתֵינוּ וּפְרִי כָל-עֵץ תִּירוֹשׁ וְיִצְהָר נָבִיא לַכֹּֽהֲנִים אֶל-לִשְׁכוֹת בֵּית-אֱלֹהֵינוּ וּמַעְשַׂר אַדְמָתֵנוּ לַלְוִיִּם וְהֵם הַלְוִיִּם הַֽמְעַשְּׂרִים בְּכֹל עָרֵי עֲבֹֽדָתֵֽנוּ׃
37
And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.

Nehemiah 13:12

וְכָל-יְהוּדָה הֵבִיאוּ מַעְשַׂר הַדָּגָן וְהַתִּירוֹשׁ וְהַיִּצְהָר לָאֽוֹצָרֽוֹת׃
12
Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.

2 Chronicles 31:11

וַיֹּאמֶר יְחִזְקִיָּהוּ לְהָכִין לְשָׁכוֹת בְּבֵית יְהוָה וַיָּכִֽינוּ׃
11
Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,

Proverbs 8:34

אַשְֽׁרֵי אָדָם שֹׁמֵעַֽ לִי לִשְׁקֹד עַל-דַּלְתֹתַי יוֹם׀ יוֹם לִשְׁמֹר מְזוּזֹת פְּתָחָֽי׃
34
Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

2 Chronicles 13:11

וּמַקְטִרִים לַֽיהוָה עֹלוֹת בַּבֹּֽקֶר-בַּבֹּקֶר וּבָעֶֽרֶב-בָּעֶרֶב וּקְטֹֽרֶת-סַמִּים וּמַֽעֲרֶכֶת לֶחֶם עַל-הַשֻּׁלְחָן הַטָּהוֹר וּמְנוֹרַת הַזָּהָב וְנֵֽרֹתֶיהָ לְבָעֵר בָּעֶרֶב בָּעֶרֶב כִּֽי-שֹׁמְרִים אֲנַחְנוּ אֶת-מִשְׁמֶרֶת יְהוָה אֱלֹהֵינוּ וְאַתֶּם עֲזַבְתֶּם אֹתֽוֹ׃
11
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

1 Chronicles 26:21

בְּנֵי לַעְדָּן בְּנֵי הַגֵּֽרְשֻׁנִּי לְלַעְדָּן רָאשֵׁי הָֽאָבוֹת לְלַעְדָּן הַגֵּֽרְשֻׁנִּי יְחִיאֵלִֽי׃
21
As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.

1 Chronicles 23:28

כִּי מַֽעֲמָדָם לְיַד-בְּנֵי אַֽהֲרֹן לַֽעֲבֹדַת בֵּית יְהוָה עַל-הַֽחֲצֵרוֹת וְעַל-הַלְּשָׁכוֹת וְעַֽל-טָהֳרַת לְכָל-קֹדֶשׁ וּמַֽעֲשֵׂה עֲבֹדַת בֵּית הָֽאֱלֹהִֽים׃
28
Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;

Numbers 8:24

זֹאת אֲשֶׁר לַלְוִיִּם מִבֶּן חָמֵשׁ וְעֶשְׂרִים שָׁנָה וָמַעְלָה יָבוֹא לִצְבֹא צָבָא בַּֽעֲבֹדַת אֹהֶל מוֹעֵֽד׃
24
This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:

Romans 12:7

εἴτε διακονίαν ἐν τῇ διακονίᾳ εἴτε ὁ διδάσκων ἐν τῇ διδασκαλίᾳ
7
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;

Isaiah 40:31

וְקוֹיֵ יְהוָה יַחֲלִיפוּ כֹחַ יַעֲלוּ אֵבֶר כַּנְּשָׁרִים יָרוּצוּ וְלֹא יִיגָעוּ יֵלְכוּ וְלֹא יִיעָֽפוּ׃
31
But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.

1 Chronicles 9:26

כִּי בֶֽאֱמוּנָה הֵמָּה אַרְבַּעַת גִּבֹּרֵי הַשֹּֽׁעֲרִים הֵם הַלְוִיִּם וְהָיוּ עַל-הַלְּשָׁכוֹת וְעַל הָאֹֽצְרוֹת בֵּית הָֽאֱלֹהִֽים׃
26
For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.

2 Chronicles 5:11

וַיְהִי בְּצֵאת הַכֹּֽהֲנִים מִן-הַקֹּדֶשׁ כִּי כָּל-הַכֹּֽהֲנִים הַֽנִּמְצְאִים הִתְקַדָּשׁוּ אֵין לִשְׁמוֹר לְמַחְלְקֽוֹת׃
11
And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:

Nehemiah 13:4

וְלִפְנֵי מִזֶּה אֶלְיָשִׁיב הַכֹּהֵן נָתוּן בְּלִשְׁכַּת בֵּית-אֱלֹהֵינוּ קָרוֹב לְטֽוֹבִיָּֽה׃
4
And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:

Numbers 3:10

וְאֶת-אַֽהֲרֹן וְאֶת-בָּנָיו תִּפְקֹד וְשָֽׁמְרוּ אֶת-כְּהֻנָּתָם וְהַזָּר הַקָּרֵב יוּמָֽת׃
10
And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
Nehemiah 12:43
Read Nehemiah 12
Nehemiah 12:45