Nehemiah 8:12
הָלַךְ1545 verb II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident: that is
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (
b. (629 t.) as if from ילך (ולך; see Hiph`il
a. הֲלוֺךְ Prov 13:20 (
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.;
a.
b.
c. less often where English idiom requires or prefers
d. with modifiers : (I)
(
(
(
(
(
(
(
a. as in other verbs, quite independently (
b. to intensify meaning of finite form of הָלַךְ (
c. most noteworthy is the joining of the Infinitive absolute
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all
b. followed by finite verb
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (
a.
b.
c.
d.
e.
a.
b.
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15
e. followed by accusative of person +
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10
b.
b.
c.
- to go, walk, come
- (Qal)
- to go, walk, come, depart, proceed, move, go away "to die, live, manner of life (figuratively)
כֹּל once כּוֺל (Jer 33:8
a. Gen 2:2 כָּלצְֿבָאָם
b. followed often by a singular, to be understood
c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה
d. with a
(
(
e. Hebrew idiom in certain cases affirms, or denies, of an
(
(
(
a. without the article,
b. with art. הַכֹּל:
(
(
- all, the whole
- all, the whole of "any, each, every, anything"totality, everything
I. עַם, עָם1840 noun masculineGen 11:6 (see below) II. [עַם] noun [masculine]
a. inhabitants of a city Gen 19:4 (
b. inhabitants of a locality Jer 37:12 [apparently not = tribe, Deut 33:3 read עַמּוֺ
c. retainers, followers Gen 14:16; Gen 32:8; Gen 33:15; Gen 35:6; Judg 3:18; Judg 8:5; 2Sam 15:17; Jer 41:13; Jer 41:14 +.
d. people bearing arms 1Sam 11:11; 1Kgs 20:10 +; כָּבֵד ׳ע Num 20:20 (
a. (עַמָּהּ, עַמִּי, עַמְּךָ) בְּנֵי עַמּוֺ
b. בְּנֵי הָעָם =
c. עַם הָאָרֶץ
d. עַמֵּי הָאָרֶץ usually
e. מִשְׁפְּחוֺת עַמִּים Ps 96:7 = 1Chr 16:28 (compare Ps 22:28). feminine בַּתעַֿמִּי = people personified Isa 22:4; Jer 4:11 + 7 t. Jeremiah + Jer 6:14 (
g. designations of Israel are: עַםקָֿרוֺשׁ Deut 7:6 + 3 t., קְדוֺשִׁים ׳ע Dan 8:24, (ה)קֹדֶשׁ ׳ע Isa 62:12; Isa 63:18; Dan 12:7 סְגֻלָּה ׳ע Deut 7:6; Deut 14:2; Deut 26:18.
h. of foreign (non-Israel) peoples: ׳ע נָכְרִי Exod 21:8 (
i. עַם עֶבְרָתִי Isa 10:6, חֶרְמִי ׳ע Isa 34:11, מִֿבְחָרָיו׳ע Dan 11:15, עַמֵּי תּוֺעֵבוֺת הָאֵלֶּה Ezra 9:14 לֹא עַם בִּינוֺת Isa 27:11. — For עַםעֿוֺלָם Isa 44:7 read (אֹתִיּוֺת) (מִי הִשְׁמִי)עַ מֵעוֺלָם
- nation, people
- people, nation "persons, members of one's people, compatriots, country-men
אָכַל806 verb [
- to eat, devour, burn up, feed
- (Qal)
- to eat (human subject) "to eat, devour (of beasts and birds)"to devour, consume (of fire)"to devour, slay (of sword)"to devour, consume, destroy (inanimate subjects—i.e., pestilence, drought)"to devour (of oppression)
- to be eaten (by men) "to be devoured, consumed (of fire)"to be wasted, destroyed (of flesh)
- to cause to eat, feed with "to cause to devour
- to feed "to cause to eat
- consume
I. שָׁתָה217 verb [
c. מִן partitive Gen 9:21; Exod 7:24; Ruth 2:9, also (figurative) Jer 51:7 (and Job 21:20 infra).
b. participle as substantive שֹׁתֵי מַיִם Ezek 31:14; Ezek 31:16, שֹׁתֵי יַיִן Joel 1:5 שׁוֺתֵי שֵׁכָר Ps 69:13.
c.
d. subject animals Num 20:19; Jonah 3:7 (both + men), also (figurative) Ezek 34:18; Ezek 34:19 accusative (water) omitted Gen 24:19; Gen 24:22; Gen 30:38 (twice in verse).
e. figurative of drinking cup of ׳י's wrath, אֶתאכּוֺס ׳שׁ חֲמָתוֺ Isa 51:17 (+ ׳מִיַּד י), compare vIsa 51:17, vIsa 51:22, see also Ezek 23:32; Ezek 23:34 and (accusative omitted) Jer 25:16; Jer 25:26; Jer 25:27 + 8 t. Jeremiah; Hab 2:16 absolute Obad 1:16 (3 t. in verse); accusative שְׁמָרִים Ps 75:9 מֵחֲמַת שַׁדַּי ׳שׁ Job 21:20. feminine
g. figurative of wicked deeds: יֵין חֲמָסִים יִשְׁתּוּ Prov 4:17 (|| לָֽחֲמוּ לֶחֶם רֶשַׁע; these are their food and drink), compare Job 15:16; Job 34:7, but Prov 26:6 apparently =
- to drink
- (Qal)
- to drink
- of drinking cup of God's wrath, of slaughter, of wicked deeds (figuratively)
I. שָׁלַח844 verb
a. accusative of person Gen 42:4; Gen 43:8 (both
b. less often accusative of thing (sometimes with בְּיַד of agent), with אֶל person 1Sam 16:20; 2Kgs 5:5; 2Kgs 20:12 +, 1Kgs 5:23 (= designate by sending unto), ל person Judg 3:15; 1Kgs 5:22 +, אֶל location Esth 1:22, שָׁ֫מָּה 2Kgs 6:14 + infinitive purpose 1Chr 19:4; Esth 4:4 + finite verb action. Ps 105:28 accusative of kid, alone, Gen 38:23 also (accusative omitted) vGen 38:17, etc.
c. very oft,. without object: + finite verb action.,
a. accusative of person Gen 45:5 (
b. with accusative of thing, plagues Exod 9:14 (with אֶללֵֿב, ב person), figurative arrows 2Sam 22:15 = Ps 18:15( + verb finite action.), Ps 144:6, compare Jer 25:16 and elsewhere; his word Isa 9:7 (ב of a people), Isa 55:11 (אשׁר
a. human subject, with ב person
b. ׳י subject, accusative hand, + אֶל person
c. accusative hand, subject angel, + accusative of location, infinitive purpose 2Sam 24:16, cherub, אֶל of thing, מִן local Ezek 10:7 adversary, אֶל person Job 1:12 subject angel, accusative rod Judg 6:21.
d.
e. perhaps
a. accusative of person + ל location Josh 24:28 (
b.
c.
d.
e. accusative of thing 1Sam 6:8; Neh 8:12 +, with accusative of location 1Sam 5:10; 1Sam 6:3, אֶל person Jer 27:3, etc.
b.
c.
d.
- to send, send away, let go, stretch out
- (Qal)
- to send "to stretch out, extend, direct"to send away"to let loose
- to send off or away or out or forth, dismiss, give over, cast out "to let go, set free"to shoot forth (of branches)"to let down"to shoot
מָנָה noun feminine
- part, portion
I. עָשָׂה2622 verb II. [עָשָׂה] verb Pi`el
a. (1) with accusative active Gen 3:14 (
(
b.
a. with object concrete, ark Gen 8:6, altar Gen 13:4, idols Judg 18:24; Judg 18:31 +, etc.
b. often of God's making (creating) Gen 3:1 (
c.
d.
e.
g. with 2 accusative,
a. subject מְלָאכָה Judg 16:11 (with ב instrumental), Neh 6:16 (with מֵאֵת אֱלֹהִים ), vNeh 6:9; Exod 12:16 + 4 t.; subject omitted Ezek 44:14, indefinite Esth 4:1 with כֵּן Esth 9:14
b.
c.
d.
a.
b.
c.
d.
e.
- to do, fashion, accomplish, make
- (Qal)
- to do, work, make, produce
- to do "to work"to deal (with)"to act, act with effect, effect
- to make "to produce"to prepare"to make (an offering)"to attend to, put in order"to observe, celebrate"to acquire (property)"to appoint, ordain, institute"to bring about"to use"to spend, pass
- to be done "to be made"to be produced"to be offered"to be observed"to be used
שׂוּמָה (
שִׂמְחָה93 noun feminine
- joy, mirth, gladness
- mirth, gladness, joy, gaiety, pleasure "joy (of God)"glad result, happy issue
גָּדוֺל522 adjective
a.
b.
c.
- (adj) great
- large (in magnitude and extent) "in number"in intensity"loud (in sound)"older (in age)"in importance
- important things "great, distinguished (of men)"God Himself (of God)
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
בִּין verb
a.
b.
c.
a. absolute Job 18:2; Job 38:20; Job 42:3; Ps 49:21; Ps 82:5; Prov 24:12; Isa 6:9; Isa 6:10; Isa 44:18; Dan 12:10; Hos 4:14; Hos 14:10 שׁמעתי ולא אבין
b. accusative Job 15:9; Job 23:5; Job 36:29; Prov 2:5; Prov 2:9; Prov 20:24; Prov 28:5; Ps 19:13; Ps 92:7; Jer 9:11 יבין משׁפט Job 32:9; Prov 28:5 יבין דעת Prov 29:7.
c. with כִּי 1Sam 3:8; 2Sam 12:19; Isa 43:10.
d. with infinitive & לְ, יבין לָדָֽעַת Isa 32:4
a. accusative Deut 32:7; Ps 5:2; Ps 50:22; Ps 94:7; Ps 94:8; Prov 23:1; Prov 21:29 (
b. with לְ, Ps 73:17; Ps 139:2; Deut 32:29.
c. with בְּ, Ezra 8:15; Neh 13:7; Dan 9:23.
d. with אל, Ps 28:5.
e. with עַל, Dan 11:30; Dan 11:37.
a. absolute Isa 29:16; Isa 40:21; Isa 56:11; 1Kgs 3:11; Ps 32:9; Dan 8:17; Dan 10:12.
b. accusative 1Chr 28:9; Job 28:23; Prov 1:2; Prov 1:6; Prov 8:5; Prov 14:8; Isa 28:19; Dan 8:23; Mic 4:12 מֵבִין one with understanding Prov 8:9; Prov 17:10; Prov 17:24; Prov 28:2; Prov 28:7; Prov 28:11 מְבִינֵי מַדָּע Dan 1:4 able to understand (i.e. old enough) Neh 8:3; Neh 10:29, compare Neh 8:2 (followed by לִשׁמֹעַ).
a. absolute Dan 8:27; Dan 9:22.
b. with accusative of person Ps 119:34; Ps 119:73; Ps 119:125; Ps 119:130; Ps 119:144; Ps 119:169; Job 32:8; Neh 8:7; Neh 8:9; Isa 40:14.
c. with לְ person 2Chr 35:3; Dan 11:33 with לְ person & accusative of thing Job 6:24; Dan 8:16.
d. בְּ of thing Neh 8:8, + accusative of person Dan 1:17.
e. double accusative Isa 28:9; Ps 119:27; Dan 10:14 מֵבִין
a. absolute Job 11:11; Job 23:15; Isa 1:3; Jer 2:10; Jer 9:16.
b. accusative Job 37:14; Ps 107:43; Ps 119:95; Isa 43:18; Isa 52:15.
c. with אֶל 1Kgs 3:21; Isa 14:16.
d. with עַל Job 31:1; Ps 37:10
e. with עד Job 32:12; Job 38:18. feminine with בְּ Job 30:20; Jer 23:20 (= Jer 30:24).
- to discern, understand, consider
- (Qal)
- to perceive, discern "to understand, know (with the mind)"to observe, mark, give heed to, distinguish, consider"to have discernment, insight, understanding
- to understand "to cause to understand, give understanding, teach
דָּבָר1439 noun masculine
a. נְבוֺן דָּבָר
b.
c.
e.
f.
h.
i.
a. אל ׳ויהי דבר י
b. Yahweh confirms his word of promise Deut 9:5; 1Sam 1:23 (where read דְּבָרֵךְ
a. דָּבָר בְּעִתּוֺ
b.
c. in Chronicles
- speech, word, speaking, thing
- speech "saying, utterance"word, words"business, occupation, acts, matter, case, something, manner (by extension)
כַּאֲשֶׁר conjunction יַעַן96 properly substantive, [מַ֫עַן] substantive שֶׁ, also ( Gen 6:3 [? see 4 a], Judg 5:7 (twice in verse); Song 1:7; Job 19:29 [?]) שַּׁ , שָׁ in שָׁאַתָּה Judg 6:17, and שְׁ in שְׁהוּא Eccl 2:22, שְׁהֵם Eccl 3:18 (elsewhere before guttural שֶׁ, as שֶׁאֲנִי Song 1:6; Eccl 2:18, שֶׁאֵין Ps 146:3, שֶׁהֵם Song 6:5; Lam 4:9, שֶׁעַל Judg 7:12; Judg 8:26, שֶׁרּאֹשִׁי Song 5:2), relative particle [שֹׁא] see [ אֲשֶׁר particle of relation (Moabite בַּאֲשֶׁר 19 כַּאֲשֶׁר see below כְּ. מֵאֲשֶׁר17
a. Gen 34:12 I will give כאשׁר תאמרו אלי
b. answered, for increased emphasis, by כֵּן (compare כְּ 2 d), Gen 50:12 ויעשׂו כן כאשׁר צִוָּם, Exod 7:10; Exod 7:20; Gen 18:5 (
c. answered by וַ (
d. often in
e. הָיָה כַּאֲשֶׁר (compare הָיָה כְּ) to be
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a. Gen 18:24 wilt thou ... not spare the place למען חמשׁים הציקים
b.
c. Sq. infinitive Gen 18:19 ׳לְמַעַן הָבִיא י
a. לְמַעַן אֲשֶׁר Gen 18:19 I have known him אשׁר יְצַוֶּה ׳ל
b. without אשׁר, as Gen 12:13 לְמַעַן יִיטַב לִי, Gen 27:25; Exod 4:5 יאמינו ׳ל, Exod 8:6; Exod 8:18; Exod 9:29; Exod 10:2; Isa 5:19; Isa 23:16; Ps 9:15; Ps 30:13; Ps 48:14 + often (
c. Sq. לֹא
a.
(
b. involving a reason (compare אֲשֶׁר 8 c),
a. בְּשֶּׁ , i. q. בַּאֲשֶׁר c (p. 84a)
b. כּשֶּׁ , i. q. כַּאֲשֶׁר p. 455: —
c. מִשֶּּׁ , i. q. מֵאֲשֶׁר a (p. 84:a), 2Kgs 6:12 מִי מִשֶּׁלָּנוּ who of
d. שֶׁל, like אֲשֶׁרלְ (אֲשֶׁר 7 b),
(
(
a. when אֲשֶׁר represents the simple subject of a sentence, or the direct object of a verb: so constantly, as Gen 2:1 the work אֲשֶׁר עָשָׂה
b. after words denoting time, place, or manner, so that אֲשֶׁר then becomes equivalent to
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c. more extreme instances Lev 14:22; Lev 14:30; Lev 14:31; Num 6:21; Deut 7:19 (wherewith), Deut 28:20; 1Sam 2:32 (wherein), 1Kgs 2:26; Judg 8:15 (about whom), Isa 8:12 (where יאמר would be followed normally by לוֺ), Isa 31:6 turn ye to (him as to) whom they have deeply rebelled, Isa 47:15; Zeph 3:11; Eccl 3:9; 1Kgs 14:19 (= how).
d. it is dispensed with only in appearance after ׅ׳אֲשֶׁר אָמַר (אָמַרְתִּי וג followed by the words used, its place being really taken by a pronoun in the speech which follows, as Gen 3:17 the tree
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(
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a. either alone or preceded by כָּלֿ to express
b. as a circumlocution of the genitive, as Gen 29:9 עִםהַֿצּאֹן אֲשֶׁר לְאָבִיהָ with the sheep
c. with names of places (especially such as do not readily admit the stative construct) Judg 18:28; Judg 19:14 הַגִּבְעָה אֲשֶׁר לְבִנְיָמִין Gibeah (the hill) of Benjamin, Judg 20:4; 1Sam 17:1; 1Kgs 15:27; 1Kgs 16:15; 1Kgs 17:9; 1Kgs 19:3; 2Kgs 14:11. compare
a. =
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b. it is resolvable into
c. it has a causal force,
d. it expresses a
e. perhaps (exceptionally) = כַּאֲשֶׁר,
a.
d. Jonah 1:8 בַּאֲשֶׁר לְמִי
a.
b.
a.
b. =
c.
d. prefixed to direct narr. (like
a.
b.
c.
d.
e. for
- (relative part.)
- which, who "that which
- that (in obj clause) "when"since"as"conditional if
יָדַע943
b.
c. || ראה, imperative דע וראה
d.
e.
g.
h. לֹא ידע
b.
- to know
- (Qal)
- to know
- to know, learn to know "to perceive"to perceive and see, find out and discern"to discriminate, distinguish"to know by experience"to recognize, admit, acknowledge, confess"to consider
- to be made known, be or become known, be revealed "to make oneself known"to be perceived"to be instructed
- to be known "known, one known, acquaintance (participle)