Numbers 15:4

Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
Select a Hebrew word above to see its details.

וְ הִקְרִ֛יב
וְ
Prefix — connector and (sometimes: but, so, then)
הִקְרִ֛יב
Root word offer, near, bring, brought, nigh, …
Dictionary form: קָרַב · kaw-RAHB

Verb — Hiphil, Sequential Perfect (Weqatal), third person masculine singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "he (or it)"

In the KJV here: then shall he that offereth
and he brought ×11 to offer ×9 offer ×8 come near ×7 and thou shalt bring ×6 approach ×6 he shall offer ×6 shall bring ×6
More options
approach — Best for drawing near to a person, place, or deity.
draw near — Slightly more formal; good for solemn or liturgical contexts.
bring — Use when the object is presented or carried to another.
present — Ideal for ritual/cultic offering contexts; formal register.
offer — Specifically for sacrificial or dedicatory acts in priestly texts.
come forward — Natural for movement toward a person or assembly.

BDB7558 H7126

BDB7557 | BIBLICAL HEBREW | BDB7559

I. [קָרֵב], קָרַב279 verb come near, approach (Late Hebrew approach, be offered; Assyrian ‡arâbu, approach; Arabic , be near, approach; so Ethiopic : Sabean קרב approach a woman (sexually, see 1 a below), DHMHofmus. No.6.1.2., but also generally דֿ רחק וקרב he who is far and he who is near CISiv, no. 95, 7, 8 compare SabDenkmNo. 12, 9, 10; Aramaic קְרֵב, , approach; also, = oblation, Sabean קרבן DHMZMG xxx (1876), 672 Arabic , O Aramaic קרבו, ᵑ7 קוּרְבָּנָא, Syriac ; compare Assyrian kurbannu (כ), DIHWS 351); —

Qal93 Perfect 3 masculine singular ׳ק Gen 20:4 +; 3 feminine singular קָרֵ֑בָה Zeph 3:2, etc.; Imperfect 3 masculine singular יִקְרַב Gen 37:18 + etc.; Imperative masculine singular קְרַב 2Sam 20:16 +, דָמק֫רְבָה Ps 69:19 masculine plural קִרְבוּ Exod 16:9 infinitive absolute קָרוֺב Eccl 4:17 De Siegf Ol§ 249 c Sta§ 642 c i. 175; construct קְרֹב Ps 27:2; Ps 32:9, לְקָרְבָה Exod 36:2, etc.; — approach:
1. a. with אֶל person (27 t.) Gen 37:18; Num 18:4; Mal 3:5 (+ לְמִּשְׁפָּט), Jonah 1:6 +; in kindness 1Kgs 2:7, of ׳י to help Ps 69:19 for war, battle, Exod 14:20; Judg 20:24 unto God 1Sam 14:36 (+ הֲלוֺם), Zeph 3:2, ׳י Ezek 44:15; Isa 48:16 approach sexually, of man, Gen 20:4; Isa 8:3; Deut 22:14; Lev 18:6; Lev 18:14; Lev 18:19 (H) Ezek 18:6 of woman Lev 20:16 (אֶל of beast); אֵלֶיךָ ׳ק Isa 65:5 = keep to thyself (|| אַלתִּֿגַּשׁבּֿי); with עַל person, in hostility, Ps 27:2 (+ infinitive purpose), so probably מִקְּרָבלִֿי Ps 55:19 that none may approach me (׳ק infinitive construct, so Che Bae Dr, > noun = battle).
  b. אֶל location Exod 32:19; Deut 2:37; Deut 20:10 Joshua; Prov 5:8 אֶל of thing Josh 3:3; Ezek 42:14; Ezek 44:16; Lev 22:3 (H), Exod 36:2 + 5 t. P; עַלהַֿמִּזְבֵּחַ 2Kgs 16:12 אֶלהַֿמִּלְחָמָה Deut 20:2.
  c. לִפְנֵי person (׳י) Exod 16:9; Lev 16:1; Ps 119:169 (of cry); before men Num 9:6; Josh 17:4.
  d. מוּל of a people Deut 2:19.
  e. ב location Judg 19:13; Ps 91:10 (of evil). feminine ל location Job 33:22 adverb of location הֲלֹם Exod 3:5, הֵ֫נָּה Isa 57:3 (compare g, 2Sam 20:16).
  g. draw near for a purpose, with Infinitive 1Sam 17:48; 2Sam 15:5; Deut 25:11; Exod 12:48; Lev 21:17; Num 17:5; Isa 34:1; Eccl 4:17, + (Infinitive omitted) Lev 21:18 with וֵ subordinate 2Sam 20:16 (+ עַדהֵֿ֫נָּה); with לַמִּשְׁפָּט Isa 41:1 (compare
  a. Mal 3:5); + Imperative Deut 5:24; Josh 10:24; Lev 10:4, + Imperfect Josh 10:24; Lev 10:5
  h. absolute (15 t.) Josh 7:14 (3 t. in verse) (technically of approach to sanctuary, for trial by lot), Isa 5:19 (of ׳י's counsel), Isa 41:5 +, Lam 3:57 (of ׳י, to help); הַמִּלְחָמָה ׳וַחִק 1Kgs 20:29 i.e. the battle was joined; of calamities Ezek 9:1, קִצֵּנוּ ׳ק Lam 4:18.
2. of time, draw near, Gen 27:41; Deut 15:9; Ezek 12:23 specifically לָמות ׳יְמֵי פ ׳ק Gen 47:27; Deut 31:14; 1Kgs 2:1 Niph`al Perfect 3 masculine singular consecutive וְנִקְרַב אֶלהָֿאֱםהִים Exod 22:7 he shall be brought unto God (at the sanctuary), also (absolute, reflexive) 2 masculine plural consecutive צְנִקְרַבְתֶּם Josh 7:14 (compare Qal h). Pi`el Perfect 1 singular קֵרַכְתִּי Isa 46:13 3 masculine plural קֵרְבוּ Hos 7:6 (see below), Ezek 36:8 imperfect 2 masculine singular וּתְקָרֵב Ps 65:5 1 singular suffix אֲקָֽרְבֶנּוּ Job 31:37 Imperative masculine singular קָרַב Ezek 37:17 masculine plural קָֽרְבוּ Isa 41:21cause to approach, bring near:
1. in space, accusative of thing + אֶל Ezek 37:17 = receive, accusative of person Job 31:37 (Thes Du; most approach majestically, march up to), accusative omitted Ps 65:5 רִיבְכֶם ׳ק Isa 41:21 bring on your suit !
2. in time, ׳צִדְקָתִ ׳ק Isa 46:13 (of ׳י), לָבוֺא ׳ק Ezek 36:8 they have brought near to come, brought their coming near, it is at hand (compare Hiph`il Gen 12:11). — Hos 7:6 read בָּעַר for קֵרְבוּ (קִרְבּוֺ RSProph. iv, N.19), compare ᵐ5 Now. Hiph`il177 Perfect 3 masculine singular הִקְרִיב Gen 12:11 +, רִב- Num 7:19 2 masculine singular וְהִקְרַבְ֫תָּ Exod 29:3 +, etc.: Imperfect 3 masculine singular יַקְרִיב Ezek 44:27 +, רִב- Ezek 46:4 וַיַקְרֵב Judg 3:17 +; plural וַנַּקְרֵב Num 31:50. etc.; Imperative masculine singular הַקְרֵב Num 3:6 +, etc.; Infinitive absolute הֵקְרֵב Lev 6:7 construct הַקְרִיב Judg 3:18 +, etc.; Participle מַקְרִיב Lev 3:1 +, etc.; —
1. a. bring near, bring, present, with accusative of thing, Judg 5:25 (+ בְּסֵפֶל), compare Exod 29:3 (+ בַּסָּל); tribute Ps 72:10 מִנְחָה Judg 3:17 (+ ל person), vJudg 3:18 compare (ל person) Mal 1:8 ׳שָׂדֶה בְּשָׂדֶה יַק Isa 5:8 i.e. join, incorporate; pregnantly with מִן local 2Kgs 16:14 (see RSSemitic i. 466 ff., 2nd ed. 486 ff.); accusative of case, affair, Deut 1:17 (+ אֶל person), Num 27:5 (+ ׳לִפְנֵי י); with accusative of person: + אֶל person), Num 15:33; Num 25:6; Josh 8:23, + אֶל reflexive Exod 28:1, + אֶת (perp.) reflexive Num 18:2 absolute of person, make an appraoch Exod 14:10.
  b. of time, הִקְרִיב לָבוֺא Gen 12:11 תַּקְרִיב לָלֶדֶת Isa 26:17 וַתַּקְרִיבִי יָמַיִךְ Ezek 22:4.
2. as technical term (c.158 t.) chiefly in Ezekiel HPS, bring near, of presenting, dedicating, or offering to ׳׃י
  a. with accusative of person, (I) Araron and his sons, and Levites, sometimes with אֶל לְפְנֵי, person or location, Exod 29:4; Exod 29:8; Exod 40:12; Exod 40:14; Lev 3:6; Lev 7:35; Lev 8:6; Lev 8:13; Lev 8:24; Num 8:9; Num 8:10; Num 16:5 (twice in verse); Num 16:9; Num 16:10, compare (of princ, subj,. ׳י) Jer 30:21 (2) for selection by Josh 7:16; Josh 7:17 (twice in verse); Josh 7:18; 1Sam 10:20; 1Sam 10:21 (3) for ordeal of מֵי הַמָּרִים Num 5:16,
  b. usually (c. 142 t.) with accusative off offering, with or without further complement (אֶל, לִפְנֵי location ׳לי ׳לִפְנֵי י; rarely אֶל, ל of priest, etc.): (1) animal-offering Lev 3:7; Lev 3:12; Lev 8:18; Lev 8:22 (all + סָמִךְ of offerer), Exod 29:10; Lev 1:15; Lev 4:3; Lev 4:14 +, etc. (2) צֶבַךְ Lev 7:16 עֹלָה Num 29:13; Num 29:36 אִשֶּׁה Lev 3:3; Lev 3:14; Lev 23:8; Lev 23:25 +; (3) blood Lev 1:5 (+ זָרַק), Lev 7:33; Lev 9:9 (4) מִנְחָה Lev 2:8; Lev 6:7; Lev 7:12; Lev 23:16; Lev 6:16; Lev 15:9 לֶחֶם אֱלֹהָיו Lev 21:6; Lev 21:8; Lev 21:17; Lev 21:21, etc.;(5) incense Num 16:35 censer vNum 16:17; Num 17:3; Num 17:4 אֵשׁ זָרָה Lev 10:1; Num 3:4; Num 26:61 (6) especially with accusative of congnate meaning with verb קָרְבָּן Lev 1:2 (twice in verse); Lev 1:14; Lev 2:1; Lev 2:4; Lev 22:18; Num 7:10; Num 7:11; Num 31:50 + (c.33 t.); (7) accusative om, 2Chr 35:12.
  c. make an offering Num 7:2; Num 7:18.


BDB9870 H7126 H7127

BDB9869 | BIBLICAL ARAMAIC | BDB9871

קְרֵב verb approach (see Biblical Hebrew I. קרב); —

Pe`al Perfect 3 masculine singular ׳ק Dan 3:26 (ל location); 1 singular קִרְבַת Dan 7:16 (עַל person); absolute, 3 masculine plural קְרִ֫בוּ Dan 3:8; Dan 6:13 Infinitive suffix כְּמִקְרְבֵהּ Dan 6:21 when he approached, ל location Pa`el offer sacrifice: Imperfect 2 masculine singular תְּקָרֵב Ezra 7:17, with accusative + עַל of altar.
Haph`el 1. = Pa.: with accusative Perfect 3 masculine plural הַקְרִ֫בוּ Ezra 6:17, Participle active מְהַקְבִין vEzra 6:10 (ל of deity).
2. bring near: Perfect suffix הַקְרְבוּהִי Dan 7:13 (קֳדָם of deity).

offer, near, bring, brought, nigh, …
qārab
to approach (causatively, bring near) for whatever purpose
  • to come near, approach, enter into, draw near
    • (Qal) to approach, draw near
    • "(Niphal) to be brought near"(Piel) to cause to approach, bring near, cause to draw near"(Hiphil) to bring near, bring, present

הַ מַּקְרִ֥יב
הַ
Prefix — article the
מַּקְרִ֥יב
Root word offer, near, bring, brought, nigh, …
Dictionary form: קָרַב · kaw-RAHB

Verb — Hiphil, Participle Active, masculine singular, absolute state causative — "he made (someone) do" ongoing action — try "___ing" or "one who ___s"

In the KJV here: bring
and he brought ×11 to offer ×9 offer ×8 come near ×7 and thou shalt bring ×6 approach ×6 he shall offer ×6 shall bring ×6
More options
approach — Best for drawing near to a person, place, or deity.
draw near — Slightly more formal; good for solemn or liturgical contexts.
bring — Use when the object is presented or carried to another.
present — Ideal for ritual/cultic offering contexts; formal register.
offer — Specifically for sacrificial or dedicatory acts in priestly texts.
come forward — Natural for movement toward a person or assembly.

BDB7558 H7126

BDB7557 | BIBLICAL HEBREW | BDB7559

I. [קָרֵב], קָרַב279 verb come near, approach (Late Hebrew approach, be offered; Assyrian ‡arâbu, approach; Arabic , be near, approach; so Ethiopic : Sabean קרב approach a woman (sexually, see 1 a below), DHMHofmus. No.6.1.2., but also generally דֿ רחק וקרב he who is far and he who is near CISiv, no. 95, 7, 8 compare SabDenkmNo. 12, 9, 10; Aramaic קְרֵב, , approach; also, = oblation, Sabean קרבן DHMZMG xxx (1876), 672 Arabic , O Aramaic קרבו, ᵑ7 קוּרְבָּנָא, Syriac ; compare Assyrian kurbannu (כ), DIHWS 351); —

Qal93 Perfect 3 masculine singular ׳ק Gen 20:4 +; 3 feminine singular קָרֵ֑בָה Zeph 3:2, etc.; Imperfect 3 masculine singular יִקְרַב Gen 37:18 + etc.; Imperative masculine singular קְרַב 2Sam 20:16 +, דָמק֫רְבָה Ps 69:19 masculine plural קִרְבוּ Exod 16:9 infinitive absolute קָרוֺב Eccl 4:17 De Siegf Ol§ 249 c Sta§ 642 c i. 175; construct קְרֹב Ps 27:2; Ps 32:9, לְקָרְבָה Exod 36:2, etc.; — approach:
1. a. with אֶל person (27 t.) Gen 37:18; Num 18:4; Mal 3:5 (+ לְמִּשְׁפָּט), Jonah 1:6 +; in kindness 1Kgs 2:7, of ׳י to help Ps 69:19 for war, battle, Exod 14:20; Judg 20:24 unto God 1Sam 14:36 (+ הֲלוֺם), Zeph 3:2, ׳י Ezek 44:15; Isa 48:16 approach sexually, of man, Gen 20:4; Isa 8:3; Deut 22:14; Lev 18:6; Lev 18:14; Lev 18:19 (H) Ezek 18:6 of woman Lev 20:16 (אֶל of beast); אֵלֶיךָ ׳ק Isa 65:5 = keep to thyself (|| אַלתִּֿגַּשׁבּֿי); with עַל person, in hostility, Ps 27:2 (+ infinitive purpose), so probably מִקְּרָבלִֿי Ps 55:19 that none may approach me (׳ק infinitive construct, so Che Bae Dr, > noun = battle).
  b. אֶל location Exod 32:19; Deut 2:37; Deut 20:10 Joshua; Prov 5:8 אֶל of thing Josh 3:3; Ezek 42:14; Ezek 44:16; Lev 22:3 (H), Exod 36:2 + 5 t. P; עַלהַֿמִּזְבֵּחַ 2Kgs 16:12 אֶלהַֿמִּלְחָמָה Deut 20:2.
  c. לִפְנֵי person (׳י) Exod 16:9; Lev 16:1; Ps 119:169 (of cry); before men Num 9:6; Josh 17:4.
  d. מוּל of a people Deut 2:19.
  e. ב location Judg 19:13; Ps 91:10 (of evil). feminine ל location Job 33:22 adverb of location הֲלֹם Exod 3:5, הֵ֫נָּה Isa 57:3 (compare g, 2Sam 20:16).
  g. draw near for a purpose, with Infinitive 1Sam 17:48; 2Sam 15:5; Deut 25:11; Exod 12:48; Lev 21:17; Num 17:5; Isa 34:1; Eccl 4:17, + (Infinitive omitted) Lev 21:18 with וֵ subordinate 2Sam 20:16 (+ עַדהֵֿ֫נָּה); with לַמִּשְׁפָּט Isa 41:1 (compare
  a. Mal 3:5); + Imperative Deut 5:24; Josh 10:24; Lev 10:4, + Imperfect Josh 10:24; Lev 10:5
  h. absolute (15 t.) Josh 7:14 (3 t. in verse) (technically of approach to sanctuary, for trial by lot), Isa 5:19 (of ׳י's counsel), Isa 41:5 +, Lam 3:57 (of ׳י, to help); הַמִּלְחָמָה ׳וַחִק 1Kgs 20:29 i.e. the battle was joined; of calamities Ezek 9:1, קִצֵּנוּ ׳ק Lam 4:18.
2. of time, draw near, Gen 27:41; Deut 15:9; Ezek 12:23 specifically לָמות ׳יְמֵי פ ׳ק Gen 47:27; Deut 31:14; 1Kgs 2:1 Niph`al Perfect 3 masculine singular consecutive וְנִקְרַב אֶלהָֿאֱםהִים Exod 22:7 he shall be brought unto God (at the sanctuary), also (absolute, reflexive) 2 masculine plural consecutive צְנִקְרַבְתֶּם Josh 7:14 (compare Qal h). Pi`el Perfect 1 singular קֵרַכְתִּי Isa 46:13 3 masculine plural קֵרְבוּ Hos 7:6 (see below), Ezek 36:8 imperfect 2 masculine singular וּתְקָרֵב Ps 65:5 1 singular suffix אֲקָֽרְבֶנּוּ Job 31:37 Imperative masculine singular קָרַב Ezek 37:17 masculine plural קָֽרְבוּ Isa 41:21cause to approach, bring near:
1. in space, accusative of thing + אֶל Ezek 37:17 = receive, accusative of person Job 31:37 (Thes Du; most approach majestically, march up to), accusative omitted Ps 65:5 רִיבְכֶם ׳ק Isa 41:21 bring on your suit !
2. in time, ׳צִדְקָתִ ׳ק Isa 46:13 (of ׳י), לָבוֺא ׳ק Ezek 36:8 they have brought near to come, brought their coming near, it is at hand (compare Hiph`il Gen 12:11). — Hos 7:6 read בָּעַר for קֵרְבוּ (קִרְבּוֺ RSProph. iv, N.19), compare ᵐ5 Now. Hiph`il177 Perfect 3 masculine singular הִקְרִיב Gen 12:11 +, רִב- Num 7:19 2 masculine singular וְהִקְרַבְ֫תָּ Exod 29:3 +, etc.: Imperfect 3 masculine singular יַקְרִיב Ezek 44:27 +, רִב- Ezek 46:4 וַיַקְרֵב Judg 3:17 +; plural וַנַּקְרֵב Num 31:50. etc.; Imperative masculine singular הַקְרֵב Num 3:6 +, etc.; Infinitive absolute הֵקְרֵב Lev 6:7 construct הַקְרִיב Judg 3:18 +, etc.; Participle מַקְרִיב Lev 3:1 +, etc.; —
1. a. bring near, bring, present, with accusative of thing, Judg 5:25 (+ בְּסֵפֶל), compare Exod 29:3 (+ בַּסָּל); tribute Ps 72:10 מִנְחָה Judg 3:17 (+ ל person), vJudg 3:18 compare (ל person) Mal 1:8 ׳שָׂדֶה בְּשָׂדֶה יַק Isa 5:8 i.e. join, incorporate; pregnantly with מִן local 2Kgs 16:14 (see RSSemitic i. 466 ff., 2nd ed. 486 ff.); accusative of case, affair, Deut 1:17 (+ אֶל person), Num 27:5 (+ ׳לִפְנֵי י); with accusative of person: + אֶל person), Num 15:33; Num 25:6; Josh 8:23, + אֶל reflexive Exod 28:1, + אֶת (perp.) reflexive Num 18:2 absolute of person, make an appraoch Exod 14:10.
  b. of time, הִקְרִיב לָבוֺא Gen 12:11 תַּקְרִיב לָלֶדֶת Isa 26:17 וַתַּקְרִיבִי יָמַיִךְ Ezek 22:4.
2. as technical term (c.158 t.) chiefly in Ezekiel HPS, bring near, of presenting, dedicating, or offering to ׳׃י
  a. with accusative of person, (I) Araron and his sons, and Levites, sometimes with אֶל לְפְנֵי, person or location, Exod 29:4; Exod 29:8; Exod 40:12; Exod 40:14; Lev 3:6; Lev 7:35; Lev 8:6; Lev 8:13; Lev 8:24; Num 8:9; Num 8:10; Num 16:5 (twice in verse); Num 16:9; Num 16:10, compare (of princ, subj,. ׳י) Jer 30:21 (2) for selection by Josh 7:16; Josh 7:17 (twice in verse); Josh 7:18; 1Sam 10:20; 1Sam 10:21 (3) for ordeal of מֵי הַמָּרִים Num 5:16,
  b. usually (c. 142 t.) with accusative off offering, with or without further complement (אֶל, לִפְנֵי location ׳לי ׳לִפְנֵי י; rarely אֶל, ל of priest, etc.): (1) animal-offering Lev 3:7; Lev 3:12; Lev 8:18; Lev 8:22 (all + סָמִךְ of offerer), Exod 29:10; Lev 1:15; Lev 4:3; Lev 4:14 +, etc. (2) צֶבַךְ Lev 7:16 עֹלָה Num 29:13; Num 29:36 אִשֶּׁה Lev 3:3; Lev 3:14; Lev 23:8; Lev 23:25 +; (3) blood Lev 1:5 (+ זָרַק), Lev 7:33; Lev 9:9 (4) מִנְחָה Lev 2:8; Lev 6:7; Lev 7:12; Lev 23:16; Lev 6:16; Lev 15:9 לֶחֶם אֱלֹהָיו Lev 21:6; Lev 21:8; Lev 21:17; Lev 21:21, etc.;(5) incense Num 16:35 censer vNum 16:17; Num 17:3; Num 17:4 אֵשׁ זָרָה Lev 10:1; Num 3:4; Num 26:61 (6) especially with accusative of congnate meaning with verb קָרְבָּן Lev 1:2 (twice in verse); Lev 1:14; Lev 2:1; Lev 2:4; Lev 22:18; Num 7:10; Num 7:11; Num 31:50 + (c.33 t.); (7) accusative om, 2Chr 35:12.
  c. make an offering Num 7:2; Num 7:18.


BDB9870 H7126 H7127

BDB9869 | BIBLICAL ARAMAIC | BDB9871

קְרֵב verb approach (see Biblical Hebrew I. קרב); —

Pe`al Perfect 3 masculine singular ׳ק Dan 3:26 (ל location); 1 singular קִרְבַת Dan 7:16 (עַל person); absolute, 3 masculine plural קְרִ֫בוּ Dan 3:8; Dan 6:13 Infinitive suffix כְּמִקְרְבֵהּ Dan 6:21 when he approached, ל location Pa`el offer sacrifice: Imperfect 2 masculine singular תְּקָרֵב Ezra 7:17, with accusative + עַל of altar.
Haph`el 1. = Pa.: with accusative Perfect 3 masculine plural הַקְרִ֫בוּ Ezra 6:17, Participle active מְהַקְבִין vEzra 6:10 (ל of deity).
2. bring near: Perfect suffix הַקְרְבוּהִי Dan 7:13 (קֳדָם of deity).

offer, near, bring, brought, nigh, …
qārab
to approach (causatively, bring near) for whatever purpose
  • to come near, approach, enter into, draw near
    • (Qal) to approach, draw near
    • "(Niphal) to be brought near"(Piel) to cause to approach, bring near, cause to draw near"(Hiphil) to bring near, bring, present

קָרְבָּנ ֖וֹ
קָרְבָּנ
Root word offering, oblation, oblations, offered, offerings, …
֖וֹ
Suffix — pronoun his / him / it
Dictionary form: קׇרְבָּן · kore-BAWN

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: his offering
his offering ×23 was the offering ×12 an offering ×5 offering ×5 for his offering ×4 their offering ×4 his oblation ×3 oblation ×3
More options
offering — Most natural modern term; broadly applicable in any context.
sacrifice — Emphasizes ritual cost and dedication to God.
gift — Highlights the voluntary, relational aspect of giving.
tribute — Useful when stressing formal presentation to a superior.
oblation — Formal/liturgical register; retain only in worship texts.
dedication — Stresses the act of setting something apart for God.

BDB7563 H7133

BDB7562 | BIBLICAL HEBREW | BDB7564

קָרְבָּן80 noun masculineLev 6:13 offering, oblation (Assyrian kurbannu, id., apparently always with כ DlHWB 351); — absolute ׳ק Lev 1:2 +; construct קָרְבַּן Lev 2:1 +; Sf. קָרְבָּנִי Num 28:2 plural suffix קָרְבְּנֵיהֶם Lev 7:38offering, oblation, general term for all kinds of offering (only Ezekiel Leviticus Numbers [H P]): animal Lev 1:2; Lev 1:3; Lev 1:10 +, vegetable Lev 2:1 (twice in verse); Lev 2:5 +, articles of gold Num 31:50, silver Num 7:13 +, etc., as accusative of congnate meaning with verb after הִקְרִיב Lev 1:2 (twice in verse); Lev 3:14; Num 6:14 + (see √ Hiph`il 2 b (5)); cstr מִנְחָה ׳ק Lev 2:1; Lev 2:4; Lev 2:13 רֵאשִׁית ׳ק vLev 2:12 אִשֶּׁה ׳ק Lev 22:27 ׳י ׳ק Num 9:7; Num 9:13 (compareNum 31:50).


BDB7564 H7133

BDB7563 | BIBLICAL HEBREW | BDB7565

[קֻרְבָּן] noun [masculine] offering; — construct קֻרְבַּן הָעֵצִים wood-offering for second temple Neh 10:35; Neh 13:31.

offering, oblation, oblations, offered, offerings, …
qorbān
something brought near the altar, i.e., a sacrificial present
  • offering, oblation

לַֽ יהוָ֑ה
לַֽ
Prefix — preposition to, for
יהוָ֑ה
Root word a name — transliterate it ("Unto the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: unto the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare § 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.


BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.


BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.


BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

מִנְחָה֙
מִנְחָה֙
Root word offering, present, offerings, gifts, presents, …
Dictionary form: מִנְחָה · min-HAW

Noun — Common, feminine singular, absolute state

In the KJV here: a meat offering
for a meat offering ×22 the meat offering ×15 and their meat offering ×12 an offering ×10 and the meat offering ×10 a meat offering ×9 meat offering ×9 and his meat offering ×8
More options
grain offering — Standard modern scholarly/liturgical term; preferred in most contexts.
gift — Broad secular sense; good for non-cultic diplomatic or tribute contexts.
tribute — Use when offering is given to a superior as homage or tax.
present — Relational gift between individuals; less formal than tribute.
offering — Generic cultic term; use when grain type need not be specified.
sacrifice — Reserve for contexts emphasizing devotion; avoid where bloodless rite is key.

BDB4722 H4503

BDB4721 | BIBLICAL HEBREW | BDB4723

מִנְחָה153 noun feminine gift, tribute, offering (Late Hebrew id.; Phoenician מנחת; ᵑ7 מִנְחָתָא; on Arabic see above); — absolute ׳מ Gen 4:3 + 81 t.; construct מִנְחַת Lev 2:7 + 22 t.; suffix מִנְחָתִי Gen 33:10 + 3 t.; + 41 t. suffixes singular; plural suffix מִנְחֹתֶיךָ Ps 20:4 מִנְחֹתֵיבֶם Num 29:39; Amos 5:22

3. offering made to God, of any kind, whether grain or animals Gen 4:3; Gen 4:4; Gen 4:5; Num 16:15 (J), 1Sam 2:17; 1Sam 2:29; 1Sam 26:19; Isa 1:13; Ps 96:8; Zeph 3:10 + (probably) (לַ)עֲלוֺת הַ֫מִּנְחָה 1Kgs 18:29; 1Kgs 18:36; 2Kgs 3:20 (Ehpraimitic source; usually regarded as = מִנְחַת עֶרֶב, but that much later usage). This general meaning possibly an also in following; זבח ומנחה 1Sam 2:29 (see v1Sam 2:29 b), 1Sam 3:14; Isa 19:21 עלה ומנחה Jer 14:12 || עולה Ps 20:4 || שֶׁלֶם Amos 5:22 (עֹלוֺת gloss, to explain אָרִיחַ); or these may shew early stage of discrimination.
4. grain offering (whether raw, roasted, ground to flour, or prepared as bread or cakes, see below. AV meat offering, misleading < RV meal-offering. GFMJudg 3:22 renders cereal oblation); — יָבִיאוּ אֶתהַֿמִּנְחָה בִּכְלִי טָהוֺר Isa 66:20 they bring the grain offering in clean vessels (restored Jews are brought as such an offering), compare מנחה טהורה Mal 1:11 brought in hands Jer 41:5 (late addition Co); received from hands Mal 1:10 חִטִּים למנחה 1Chr 21:23 wheat for grain offering; סֹלֶת 1Chr 23:29, mixed with oil Ezek 46:14, baked vEzek 46:20 distinguished from other offerings 1Kgs 8:64 (twice in verse) = 2Chr 7:7; 2Kgs 16:13; 2Kgs 16:15 (3 t. in verse); Isa 43:23; Isa 57:6; Isa 66:3; Jer 17:26; Jer 33:18; Jer 41:5 (late editors Co), Ezek 42:13; Ezek 44:29; Ezek 45:15; Ezek 45:17 (twice in verse); Ezek 45:25; Dan 9:27; Ps 40:7 used alone Neh 13:5; Neh 13:9; Ezek 45:24; Ezek 46:5 (twice in verse); Ezek 46:7; Ezek 46:11; Ezek 46:14 (twice in verse); Ezek 46:15; Mal 1:13; Mal 2:12; Mal 2:13; Mal 3:3; Mal 3:4; Judg 13:19; Judg 13:23 (R, GFMJud 322); (הָ) עֶרֶב מִנְחַת evening grain offering 2Kgs 16:15; Ezra 9:4; Ezra 9:5; Dan 9:21; Ps 141:2 מִנְחַת הַתָּמִיד continual grain off. Neh 10:34, compare Lev 6:13; Num 4:16 (all cases under 4 exilic or post-exilic).
5. grain-offering, always with this meaning in P, in classifications Exod 30:9; Exod 40:29; Lev 7:37; Lev 23:37; Num 18:9; Num 29:39
  a. אָבִיב grain in the ear parched with fire, with oil and frankincense Lev 2:14; Lev 2:15.
  b. סֹלֶת fine flour with oil and frankincense Lev 2:1; Lev 6:7 elsewhere בְּלוּלָה בַּשֶּׁמֶן mingled with oil Lev 14:10; Lev 14:21; Lev 23:13; Num 7:13 + 10 t. Num 8:8; Num 15:4; Num 15:6; Num 15:9; Num 28:5 + 6 t. Num 29:3; Num 29:9; Num 29:14, except sin offering of very poor where offered without oil and frankincense Lev 5:11-13.
  c. סֹלֶת baked in an oven as חַלּוֺת perforated cakes, or רְקִיקִים flat cakes Lev 2:4; Lev 7:9; Num 6:15, על הַמַּחֲבַת on a flat pan Lev 2:5; Lev 6:14; Lev 7:9, or מַרְחֶשֶׁת frying pan Lev 2:7; Lev 7:9. All these always unleavened (מַצּוֺת) and mixed with oil and salt Lev 2:11-13.
  d. at Pentecost to consecrate new bread, מִנְחָה חֲדָשָׁה new grain offering of two loaves of leavened bread Lev 23:16; Lev 23:17; Num 28:26
  e. barley meal without oil or incense; מִנְחַת קְנָאֹת grain offering of jealousy, זִכָּרוֺן ׳מ Num 5:15; Num 5:18; Num 5:25. compare phrases מִנְחַת הַבֹּקֶר morning oblation Exod 29:41; Num 28:8 ׳קָרְבַּן מ Lev 2:1; Lev 2:4; Lev 2:13 בִּכּוּרִים ׳מ Lev 2:14 פִּתִּים ׳מ Lev 6:14.
6. verbs of offering are הֵבִיא Gen 4:3 (J), Lev 2:2; Lev 2:8 (P), Isa 1:13; Isa 66:20 (twice in verse); Jer 17:26; Mal 1:13 הִקְרִיב Lev 2:1; Lev 2:8; Lev 2:11; Lev 6:7; Num 5:25 עשׂה Num 6:17; Num 28:31; 1Kgs 8:64 = 2Chr 7:7; Ezek 45:24; Ezek 46:7; Ezek 46:14; Ezek 46:15 הקטיר 2Kgs 16:13; 2Kgs 16:15; Jer 33:18 העלה Isa 57:6; Isa 66:3; Jer 14:12 הגישׁ Amos 5:25; Mal 2:12; Mal 3:3 הוביל Zeph 3:10 נשׂא Ps 96:8, also (׳מ = tribute) 2Sam 8:2; 2Sam 8:6 and ||.


מְנֻחָה see מְנוּחָה below נוח. מְנַחֵם see נחם.


מָנַ֫חַת, מְנֻחוֺת, מָנַחְתִּי see נוח.


מְנִי see מנה.


BDB9675 H4503 H4504

BDB9674 | BIBLICAL ARAMAIC | BDB9676

מִנְחָה noun feminine gift, offering (Biblical Hebrew id., √ מנח); —

1. oblation, to God's representative, absolute ׳מ Dan 2:46.
2. techn. meal-offering, plural suffix מִנְחָֽתְהוֺן Ezra 7:17.


מִנְיָן see מנה. above

offering, present, offerings, gifts, presents, …
minḥâ
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
  • gift, tribute, offering, present, oblation, sacrifice, meat offering
    • gift, present
    • "tribute"offering (to God)"grain offering

סֹ֣לֶת
סֹ֣לֶת
Root word flour, fine
Dictionary form: סֹלֶת · soh-LET

Noun — Common, feminine singular, absolute state

In the KJV here: of flour
of fine flour ×28 of flour ×10 shall be of flour ×4 fine flour ×2 of the flour ×2 and for the fine flour ×1 and the fine flour ×1 even fine flour ×1
More options
fine flour — Most precise; best for cultic/offering contexts.
wheat flour — Clarifies grain source; good for general narrative.
choice flour — Emphasizes quality and selectness of the grain.
refined flour — Highlights the sifting/processing; modern culinary register.
premium flour — Accessible contemporary term; conveys high grade.

BDB5628 H5560

BDB5627 | BIBLICAL HEBREW | BDB5629

סֹ֫לֶת53 noun feminineLev 2:5 (compare on gender AlbrZAW xvi (1896), 106) fine flour (ᵐ5 σεμίδαλις, ᵑ9 simila) (Late Hebrew id.; Aramaic סוּלְתָּא; Arabic a kind of barley without husks Lane1401; Assyrian sillatu, or šillatu, a kind of grain (?) Meissner-RostBAS iii, 361; also ¾ul¾a, ¾uruti, flour, as loan-word in Egyptian, Bondi84 WMMAs.u.Eur.101); — absolute ׳ס Gen 18:6 +, construct ׳ס Exod 29:9 +; suffix סָלְתָּהּ Lev 2:2fine flour, used in king's household 1Kgs 5:2 (|| קֵמַח), for honoured guests ׳קֶמַח ס Gen 18:6 (J), a se'ah of it sold for a shekel in time of scarcity 2Kgs 7:1; 2Kgs 7:16; 2Kgs 7:18 (see Benz); luxurious food Ezek 16:13; Ezek 16:19 (of Jerusalem under figure of woman); elsewhere only in offerings Ezek 46:14; 1Chr 9:29; 1Chr 23:29, and P; חִטִּים ׳ס Exod 29:2, ׳ס vExod 29:40, Lev 2:1 + 13 t. Leviticus; Num 6:15 + 26 t. Numbers.


סַם see סמם.

flour, fine
sōlet
flour (as chipped off)
  • fine flour

עִשָּׂר֔וֹן
עִשָּׂר֔וֹן
Root word deals, deal, tenth
Dictionary form: עִשָּׂרוֹן · is-saw-RONE

Noun — Common, masculine singular, absolute state

In the KJV here: of a tenth deal
tenth deals ×19 a several tenth deal ×3 and a several tenth deal ×2 tenth deal ×2 a tenth deal ×1 of a tenth deal ×1
More options
tenth part — Clear, literal rendering; suits most liturgical/sacrificial contexts.
one-tenth measure — Emphasizes it as a unit of measurement; good for quantity contexts.
tenth portion — Slightly more natural in prose; highlights share or allotment.
tithe measure — Connects to tithing tradition; use when cultic offering is explicit.
tenth unit — Neutral and precise; suits technical or tabular passages.

BDB6447 H6241

BDB6446 | BIBLICAL HEBREW | BDB6448

עִשָּׂרוֺן33 noun masculineLev 14:10 tenth part (of ephah; compare ᵐ5 δέκατον τοῦ οἰφί Num 15:4, and עֲשִׂירִית הָאֵיפָה Num 28:5 i.e = עֹמֶר, see further BenzArchaeology 182 NowArchaeology i. 203); — abs; — ׳ע Lev 14:21 +, עִשָּׂרֹן Exod 29:40; Num 28:13 plural עֶשְׂרֹנִים Num 28:9 +; — only P (H), as measure of סֹלֶת used in meal-offering Exod 29:40; Lev 14:10 + 3 t. Leviticus (H only Lev 23:17); Num 15:4 + 26 t. Numbers, including distributive עִשָּׂר (וֺ) ן עִשָּׂרוֺן Num 28:13 + 4 t.

deals, deal, tenth
ʿiśśārôn
(fractional) a tenth part
  • tenth part, tithe

בָּל֕וּל
בָּל֕וּל
Root word mingled, confound, anointed, mixed, provender, …
Dictionary form: בָּלַל · baw-LAHL

Verb — Qal, Participle Passive, masculine singular, absolute state simple action — "he did" a settled state — try "___ed"

In the KJV here: mingled
mingled ×37 and confound ×1 and gave provender ×1 confound ×1 hath mixed himself ×1 i shall be anointed ×1 tempered ×1
More options
mix — Broadest, most neutral modern equivalent; preferred for culinary/ritual contexts.
blend — Slightly more thorough mixing; good for ingredients or materials.
mingle — Modernized KJV form; suits mixing of peoples or substances.
confuse — Best for the Tower of Babel 'confound' sense (Gen 11).
anoint — Use only when the sense is applying oil to a surface.
feed — Narrow use only; for giving mixed fodder/provender to animals.

BDB1138 H1101

BDB1137 | BIBLICAL HEBREW | BDB1139

I. בָּלַל verb mingle, mix, confuse, confound (Arabic moisten (with water), compare moisture, Assyrian balâlu, DlPr 70; compare Phoenician בלל name of a sacrifice, & Late Hebrew בִּלְבֵּל; Aramaic בַּלְבֵּל, ) —

Qal Perfect בָּלַל Gen 11:9, ַ™בּלֹּתִָּֽי Ps 92:11 (but compare below); Imperfect 1 plural נָָֽבְלָה = נָכֹ֫לָּה Gen 11:7, compare i. 325; Participle passive בָּלוּל Exod 29:40 + 3 t., בְּלוּלָה Lev 2:5 + 28 t., בְּלוּלֹת Exod 29:2 + 4 t.; —
1. mingle, confuse (object שָׂפָה = speech, language, q. v.) Gen 11:7; Gen 11:9 (J).
2. mix (cakes or flour, etc. always with oil) technical term of sacrifice, only P (H Lev 23:13), compare Di on Lev 2:4 usually as מנחה, ׳בַּשֶּׁמֶן ׳סֹלֶת בּ Exod 29:40; Lev 2:5; Lev 14:10; Lev 14:21; Lev 23:13; Num 7:13; Num 7:19; Num 7:25; Num 7:31; Num 7:37; Num 7:43; Num 7:49; Num 7:55; Num 7:61; Num 7:67; Num 7:73; Num 7:79; Num 8:8; Num 15:4; Num 15:6; Num 15:9; Num 28:5; Num 28:9; Num 28:12 (twice in verse); Num 28:13; Num 28:20; Num 28:28; Num 29:3; Num 23:9; Num 23:14, ׳בשׁ ׳מנחה ב Lev 7:10 (opposed to חֲרֵבָה) Lev 9:4, ׳בשׁ ׳חַלּוֺת מַצּוֺת ב Exod 29:2; Lev 7:12 (twice in verse), i.e. made by mixing with oil; סלת ׳בשׁ ׳חלות מצות ב Lev 2:4, ׳בשׁ ׳סלת חלות ב Num 6:15, i.e. fine flour (in the form) of cakes so made. ַ™בּלֹּתִָּֽי בְּשֶׁמֶן רַעֲנָן Ps 92:11 I shall be (am) anointed with fresh oil AV RV; verb not elsewhere in this sense; ᵐ5 ᵑ9 Hup Che read בְּלֹתִי from בלה, infinitive construct suffix, abstract for concrete, my wasting = my wasting strength, of declining age; Israel under figure of old man; this however is not favoured by context. The passage is therefore doubtful. Hithpo`el Imperfect יִתְבּוֺלָ֑ל Hos 7:8 ׳אפרים בעמים הוא י Ephraim, among the peoples doth he mix himself; but Ew Now derive here from בלל = בלה (or נבל) waste away, compare Hiph`il Hiph`il Imperfect וַנָּ֫בֶל Isa 64:5 and we faded away, but read perhaps וַנִּכֹּל from נבל compare Di (De, less probably, derives from בלל — compare Ew Now Hos 7:8 — or בול = נבל).


BDB1140 H1101

BDB1139 | BIBLICAL HEBREW | BDB1141

II. [בָּלַל] verb denominative to give provender —

Qal Imperfect וַיָּ֑בָל Judg 19:21 Qr (Kt ויבול) followed by לְ give provender to the asses.

mingled, confound, anointed, mixed, provender, …
bālal
to overflow (specifically with oil.); by implication, to mix; to fodder
  • to mix, mingle, confuse, confound
    • (Qal)
      • to mingle, confuse
      • "to mix"to give provender, feed (animals)
      (Hithpoel) to mix oneself (among others)"(Hiphil) to fade away

בִּ רְבִעִ֥ית
בִּ
Prefix — preposition in, at, by, with
רְבִעִ֥ית
Root word fourth, part, foursquare
Dictionary form: רְבִיעִי · reh-bee-EE

Adjective — Ordinal Number, feminine singular, absolute state an ordinal (first, second, …)

In the KJV here: with the fourth
the fourth ×16 in the fourth ×11 and the fourth ×8 and in the fourth ×2 and on the fourth ×2 of the fourth ×2 on the fourth ×2 with the fourth ×2
More options
fourth — Default ordinal; fits nearly every context.
fourth part — Use when expressing a fractional portion or share.
quarter — Natural modern noun for one of four equal portions.
fourth-generation — Use when describing generational descent or lineage.
quaternary — Technical/formal register; rare but precise in scholarly prose.

BDB7724 H7243

BDB7723 | BIBLICAL HEBREW | BDB7725

רְבִיעִי masculine, רְבִיעִית feminine, adjective ordinal number fourth; —

masculine רְבִיעִי Gen 2:14 + 29 t., רְבִעִי 1Chr 24:8; 1Chr 26:11 plural רְבִיעִים 2Kgs 15:12, רְבִעִים 2Kgs 10:30 feminine absolute רְבִיעִית 1Kgs 6:1 + 3 t., רְבִיעִת Lev 19:29, רְבִעִית 1Kgs 6:37 + 6 t. + 1Kgs 6:33 (see below); construct רְבִיעִית Num 15:5, רְבִיעִת Exod 29:40 + 4 t., רְבִעִית Num 15:4 + 2 t.; — fourth, usually ׳הָֽר:
1. masculine Gen 2:14; Gen 15:16 (JE), also (especially of days, months, sons, etc.) Gen 1:19; Exod 28:20; Exod 39:13; Num 7:30; Num 29:23; Josh 19:17 (all P), Judg 19:5; Judg 52:6; Judg 2:26; noun omitted 2Sam 3:4 = 1Chr 3:2; 1Chr 2:14; 1Chr 3:15; 1Chr 8:2; 1Chr 12:10; 1Chr 23:19; 1Chr 24:8; 1Chr 24:23; 1Chr 25:11; 1Chr 26:2; 1Chr 26:4; 1Chr 26:11; 1Chr 27:7a; Ezra 10:14; Dan 11:2 that is חֹדֶשׁ Ezek 1:1; Zech 8:19 plural in בְּנֵי רְבִ(י)עִים sons of fourth (ones), i.e. to the fourth generation, 2Kgs 10:30; 2Kgs 15:12 (compare [רִבֵּעַ], and [Old Aramaic N¢rab] בני רבע Cook107).
2. feminine of years, 1Kgs 6:1; 1Kgs 6:37; 2Kgs 18:9; Jer 25:1; Jer 28:1; Jer 36:1; Jer 45:1; Jer 46:2; Jer 51:59; Zech 6:8; Lev 19:24 (H); מֵאֵת רְבִעִית 1Kgs 6:33, read מְזֻזֹת רְבֻעוֺת ᵐ5 ᵑ9 Th Sta Kmp Kit Benz Bur.
3. רְבִיעִית Ezek 48:20 four square (read possibly רְבוּעָה).
4. רְבִ(י) עִ(י)ת as noun = fourth part, construct, הַהִין ׳ר Lev 23:13 (H), Exod 29:40; Num 15:4; Num 15:5; Num 28:5; Num 28:7; Num 28:14 הִיּוֺם ׳ר Neh 9:3a; so absolute (הַיּוֺם omitted) vNeh 9:3 b.


BDB9885 H702 H7243

BDB9884 | BIBLICAL ARAMAIC | BDB9886

רבע (see Biblical Hebrew אַרְבַּע, רְבִיעִי, √ רבע).

fourth, part, foursquare
rĕbîʿî
fourth; also (fractionally) a fourth
  • fourth
    • fourth
    • "four square"fourth part

הַ הִ֖ין
הַ
Prefix — article the
הִ֖ין
Root word hin
Dictionary form: הִין · heen

Noun — Common, masculine singular, absolute state

In the KJV here: part of an hin
part of an hin ×9 an hin ×4 of an hin ×4 and an hin ×3 hin ×1 unto and an hin ×1
More options
hin — Standard technical term; retain in liturgical/cultic contexts.
liquid measure — Generic gloss when audience is unfamiliar with ancient units.
unit of liquid measure — More explicit; good for study Bible footnotes.
about one gallon — Approximate modern equivalent; aids comprehension in narrative.
about four liters — Metric equivalent; prefer for non-American audiences.

BDB2152 H1969

BDB2151 | BIBLICAL HEBREW | BDB2153

הִין noun masculineLev 19:36 hin, a liquid measure (ᵐ5 εἴν (Ἴν; ᵐ5L Ἴν); but χοῦς Lev 19:36 Greek ἴυιον, Egyptian measure, = sextarius, accusative to BöckhMetrol. Unters. 244 compare BrandisMünz- Mass- & Gewichtswesen 29, 30; the Hebrew hin (6.06 litres) was, however, much larger than the Egyptian hin (0.456 litre), see HultschMetrol., Tab. xxi. p. 714, & pp. 368, 450 ff.; see further RiHWB SmithDict.Bib. EMeyGeschichte. i. 228) — absolute הִין Exod 30:24 + 4 t. Ezek 45:46 הַהִין Exod 29:40 (twice in verse) + 14 t.; construct הִין Lev 19:36

1. a measure, used of quantity of water for drinking Ezek 4:11 usually in connection with offerings:
  a. of oil used with meal-offering Exod 29:40; Num 15:4; Num 15:6; Num 15:9; Num 28:5 (all P), Ezek 45:24; Ezek 46:5; Ezek 46:6; Ezek 46:11; Ezek 46:14 — usually 1/4 hin to 1/10 ephah (of meal-offering); Num 15:6 1/3; vNum 15:9 1/2; in Ezekiel a (whole) hin, except Ezek 46:14 1/3 hin to 1/6. ephah.
  b. used in mixing the anointing oil Exod 30:24.
  c. of wine as drink-offering Lev 23:13 (H); elsewhere P, Exod 29:40; Num 15:5; Num 28:14 (all 1/4 hin) Num 15:7; Num 28:14 (both 1/3 hin), Num 15:10; Num 28:14 (both 1/2 hin; all with 1/10 to 3/10 ephah in case of meal-offering).
  d. once of שֵׁכָר as drink-offering Num 28:7 (P; 1/4 hin; compare Di).
2. vessel with capacity of hin Lev 19:36 (H) הִיןצֶֿדֶק a just hin (|| ׳מאֹזְנֵי צ, ׳אַבְנֵיצֿ, ׳אֵיפַת צ). — The hin = 1/6 bath according to Joseph.Ant. «JOSEPHUS:Antiquities 3:8»iii. 8, 3; «JOSEPHUS:Antiquities 3:9»9, 4, = 6.06 litres (Hultschl.c.), see II. בַּת. On order of words in above passages, note that הִין (׳רְבִיעִת ה etc.) is usually appositive of liquid measured, & either precedes it Exod 29:40; Num 15:4; Num 28:14, or, more often, follows it Exod 30:24 + 10 t.; Num 28:7 they are in different clauses; in Exod 29:40 we find בְּשֶׁמֶןרֶ֗֗֗בַע הַהִין, compare Num 15:6; Num 15:9; Num 28:5Num 28:14 is peculiar: וְנִסְכֵּיהֶם חֲצִי הַהִין יִהְיֶה לַפָּר וּשְׁלִישִׁת הַהִין לָאַיִל וּרְבִיעִת הַהִין לַכֶּבֶשׂ יָ֑יִן (יין only at end).

hin
hîn
a hin or liquid measure
  • hin
    • a unit of measure, about 5 quarts (6 l)
    • "a vessel holding a hin of liquid

שָֽׁמֶן
שָֽׁמֶן
Root word oil, ointment, olive, ointments, oiled, …
Dictionary form: שֶׁמֶן · sheh-MEN

Noun — Common, masculine singular, absolute state

In the KJV here: of oil
with oil ×42 oil ×39 of oil ×28 and oil ×13 the oil ×11 ointment ×6 and the oil ×4 and of oil ×3
More options
oil — Most common rendering; suits nearly every context.
olive oil — Clarifies source when commodity or culinary context is key.
ointment — Better for ritual or medicinal application on skin.
anointing oil — Prefer in priestly, consecration, or sacred-use contexts.
fat — Captures richness or abundance in figurative/poetic passages.
fatness — Poetic; conveys fertility or blessing of the land.

BDB8810 H8081

BDB8809 | BIBLICAL HEBREW | BDB8811

שֶׁ֫מֶן192 noun masculine 2Kgs 20:13 (on apparently feminine Song 1:3 compare AlbrZAW xvi (1896), 99, 106) fat, oil; — ׳שׁ absolute Gen 28:28 +, construct Lev 8:2 +; ׳שָׁ֑ 2Kgs 4:6 +; suffix שַׁמְנִי Hos 2:7 +, etc.; plural שְׁמָנִים Amos 6:6 +; suffix שְׁמָנֶיךָ Song 1:3, נַיִח- Song 4:10

1. fat, fatness: ׳קֶרֶן בֶּןשֿׁ Isa 5:1 (of fertile slope); plural גֵּיאשְֿׁמָנִים Isa 28:1; Isa 28:4 of food (in figurative) Isa 25:6 (twice in verse); literal כְּשָׂרִי כָּחַשׁ מִשָּׁ֑מֶן Ps 109:24 (compare צוֺם va), compare ׳מִפְּנֵי שׁ Isa 10:27 (in figurative, si vera lectio, meaning obscure; most now emend by conjecture; RSJPH xili (1885), 62 עָלָה מִצָּפוֺן שֹׁרֵד [see also II. חבל], joining to vIsa 10:28 Du Marti has gone up from Pene-Rimmon [??], compare Di-Kit).
2. a. oil, specifically olive-oil, as rich product Deut 8:8 + (see זַיִת); hence ׳עֵץ שׁ Isa 41:19 oil-tree, usually explained as wild olive, oleaster, so Neh 8:15 (|| וַיִת), ׳עֲצֵי שׁ oleaster-wood 1Kgs 6:23; 1Kgs 6:31; 1Kgs 6:32; 1Kgs 6:33 once הַמֹּר ׳שׁ Esth 2:2 (see מֹר p. 600:b; ׳מ also in holy anointing oil Exod 30:23).
  b. ׳שׁ as staple (codiment) Num 11:8 (J; see לשׁד), of value 1Kgs 17:12; 1Kgs 17:14; 1Kgs 17:16; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 2:7 + 4 t.; symbol of plenty Deut 32:13; Deut 33:24; Job 29:6 ascribed (fassely) to gift of Baals Hos 2:7 as royal treasure 2Kgs 20:13 = Isa 39:2, compare 1Kgs 5:25 (כָּ תִית ׳שׁ, see ׳כ) = 2Chr 2:9; 2Chr 2:14 + 3 t.; tribute Hos 12:2, article of trade Ezek 27:17 odoriferous Prov 27:9; Song 1:3; Song 4:10, רוֺקֵחַ ׳שׁ Eccl 10:1, so (figurative) Song 1:3; Eccl 7:1; Prov 27:16 is corrupt, see Toy; sign of luxury Ezek 16:13; Prov 21:17, of prosperity Ezek 16:20.
  c. ׳שׁ as medicament Isa 1:6 as unguent, for shield 2Sam 1:21, person Amos 6:6; Mic 6:15; Deut 28:40; Ezek 16:9 Esther; Ps 92:11; Ps 104:15, not for mourner 2Sam 14:2 on head token of happiness Eccl 9:8, of hospitality, ראֹשִׁי ׳דִּפַּנְתָּ בַּפֹּ Ps 23:5 (figurative), in simile Ps 133:2; Ps 141:5.
  d. for anointing king, ׳פַּח הַשּׂ 1Sam 10:1; 2Kgs 9:1; 2Kgs 9:3, compare v2Kgs 9:6, with קֶרֶן 1Sam 16:1; 1Sam 16:13; 1Kgs 1:39 compare קָדְשִׁי מְשַׁחְתִּיו ׳בְּשׁ Ps 89:21.
  e. in various figs., of joy שָׂשׂוֺן ׳שׁ Isa 61:3; Ps 45:8 soft words Ps 55:22; Prov 5:3 as penetrating Prov 109:18 as clear, transparent Ezek 32:14. feminine used in primitive worship, poured on stone Gen 28:18 (E), Gen 35:14 (J).
  g. in later ritual: for anointing priests, tabernacle, altar utensils, etc. (P), made of various ingred., וַיִת ׳שׁ among them, Exod 30:24, הַמִּשְׁתָה ׳שׁ Exod 25:6; Lev 8:2; Lev 8:10; Lev 8:12 + 11 t.; מִשְׁחַתקֹֿדֶשׁ ׳שׁ Exod 30:25 (twice in verse) + 2 t.; ׳י ׳מ ׳שׁ Lev 10:7, אֱםהָיו ׳מ ׳שׁ Lev 21:12 ׳הקּ ׳שׁ Num 35:25 ׳שׁ alone Lev 14:10 + 12 t. Lev 14 for lighting Exod 25:6 + 6 t. + זַיִת זָח כָּ חִית ׳שׁ Exod 27:20; Lev 24:2 (see כָּ תִית); poured upon מִנְחָה Lev 2:1 + 5 t., compare Lev 5:11; Num 5:15 smeared (see מָשַׁח) upon wafers Exod 29:2; Lev 2:4 +, and cakes (or mixed in the making? compare בָּלַל) Exod 29:2; Lev 2:4; Lev 2:5 +, so ׳סֹלֶת בַּשׁ Lev 2:7 etc. (c. 45 t. in all), ׳חַלַּת לֶחֶם שׁ Exod 29:23; Lev 8:26.
  h. for use in temple 1Chr 9:29.
  i. for תְּרוּמָה in Ezekiel's temple Ezek 45:14 (twice in verse) + 7 t. 45, 46.
  j. efficacy denied Mic 6:7
  k. offered to idols Isa 57:9; Ezek 16:18; Ezek 16:19; Ezek 23:41. — See MacalisterHast. DB OIL ARSKEncy. Bib. OIL.

oil, ointment, olive, ointments, oiled, …
šemen
grease, especially liquid (as from the olive, often perfumed); figuratively, richness
  • fat, oil
    • fat, fatness
    • "oil, olive oil
      • as staple, medicament or unguent
      • "for anointing
      fat (of fruitful land, valleys) (metaphorically)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְהִקְרִ֛יב Tevir — a lesser break הַמַּקְרִ֥יב קָרְבָּנ֖וֹ Tipeha — a lesser break לַֽיהוָ֑ה Etnahta — the verse's main pause — take a breath here מִנְחָה֙ Pashta — a lesser break סֹ֣לֶת עִשָּׂר֔וֹן Zaqef Qatan — a strong break בָּל֕וּל Zaqef Gadol — a strong break בִּרְבִעִ֥ית הַהִ֖ין Tipeha — a lesser break שָֽׁמֶן Silluq — end of the verse

וְהִקְרִיב הַמַּקְרִיב קָרְבָּנוֹ לַֽיהוָה מִנְחָה סֹלֶת עִשָּׂרוֹן בָּלוּל בִּרְבִעִית הַהִין שָֽׁמֶן׃
4
Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
Cross References

Exodus 29:40

וְעִשָּׂרֹן סֹלֶת בָּלוּל בְּשֶׁמֶן כָּתִית רֶבַע הַהִין וְנֵסֶךְ רְבִיעִת הַהִין יָיִן לַכֶּבֶשׂ הָֽאֶחָֽד׃
40
And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

Leviticus 2:1

וְנֶפֶשׁ כִּֽי-תַקְרִיב קָרְבַּן מִנְחָה לַֽיהוָה סֹלֶת יִֽהְיֶה קָרְבָּנוֹ וְיָצַק עָלֶיהָ שֶׁמֶן וְנָתַן עָלֶיהָ לְבֹנָֽה׃
1
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Leviticus 6:14

וְזֹאת תּוֹרַת הַמִּנְחָה הַקְרֵב אֹתָהּ בְּנֵֽי-אַהֲרֹן לִפְנֵי יְהוָה אֶל-פְּנֵי הַמִּזְבֵּֽחַ׃
14
And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.

Leviticus 23:13

וּמִנְחָתוֹ שְׁנֵי עֶשְׂרֹנִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן אִשֶּׁה לַֽיהוָה רֵיחַ נִיחֹחַ וְנִסְכֹּה יַיִן רְבִיעִת הַהִֽין׃
13
And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.

Numbers 28:5

וַֽעֲשִׂירִית הָֽאֵיפָה סֹלֶת לְמִנְחָה בְּלוּלָה בְּשֶׁמֶן כָּתִית רְבִיעִת הַהִֽין׃
5
And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.

Leviticus 14:10

וּבַיּוֹם הַשְּׁמִינִי יִקַּח שְׁנֵֽי-כְבָשִׂים תְּמִימִם וְכַבְשָׂה אַחַת בַּת-שְׁנָתָהּ תְּמִימָה וּשְׁלֹשָׁה עֶשְׂרֹנִים סֹלֶת מִנְחָה בְּלוּלָה בַשֶּׁמֶן וְלֹג אֶחָד שָֽׁמֶן׃
10
And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.

Leviticus 7:9

וְכָל-מִנְחָה אֲשֶׁר תֵּֽאָפֶה בַּתַּנּוּר וְכָל-נַֽעֲשָׂה בַמַּרְחֶשֶׁת וְעַֽל-מַחֲבַת לַכֹּהֵן הַמַּקְרִיב אֹתָהּ לוֹ תִֽהְיֶֽה׃
9
And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.

Ezekiel 46:14

וּמִנְחָה תַעֲשֶׂה עָלָיו בַּבֹּקֶר בַּבֹּקֶר שִׁשִּׁית הָֽאֵיפָה וְשֶׁמֶן שְׁלִישִׁית הַהִין לָרֹס אֶת-הַסֹּלֶת מִנְחָה לַֽיהוָה חֻקּוֹת עוֹלָם תָּמִֽיד׃
14
And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.

Leviticus 2:15

וְנָֽתַתָּ עָלֶיהָ שֶׁמֶן וְשַׂמְתָּ עָלֶיהָ לְבֹנָה מִנְחָה הִֽוא׃
15
And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.

Malachi 1:11

כִּי מִמִּזְרַח-שֶׁמֶשׁ וְעַד-מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל-מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּֽי-גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאֽוֹת׃
11
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Romans 15:16

εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ ἔθνη ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ θεοῦ ἵνα γένηται προσφορὰ τῶν ἐθνῶν εὐπρόσδεκτος ἡγιασμένη ἐν πνεύματι ἁγίῳ
16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the might Gentiles be acceptable, being sanctified by the Holy Ghost.

Isaiah 66:20

וְהֵבִיאוּ אֶת-כָּל-אֲחֵיכֶם מִכָּל-הַגּוֹיִם׀ מִנְחָה׀ לַֽיהוָה בַּסּוּסִים וּבָרֶכֶב וּבַצַּבִּים וּבַפְּרָדִים וּבַכִּרְכָּרוֹת עַל הַר קָדְשִׁי יְרוּשָׁלִַם אָמַר יְהוָה כַּאֲשֶׁר יָבִיאוּ בְנֵי יִשְׂרָאֵל אֶת-הַמִּנְחָה בִּכְלִי טָהוֹר בֵּית יְהוָֽה׃
20
And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.

Judges 9:9

וַיֹּאמֶר לָהֶם הַזַּיִת הֶֽחֳדַלְתִּי אֶת-דִּשְׁנִי אֲשֶׁר-בִּי יְכַבְּדוּ אֱלֹהִים וַֽאֲנָשִׁים וְהָלַכְתִּי לָנוּעַ עַל-הָֽעֵצִֽים׃
9
But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?

Hebrews 13:16

τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε· τοιαύταις γὰρ θυσίαις εὐαρεστεῖται θεός
16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.