Numbers 32:37

BDB1160 H1121

בֵּן₄₈₇₀ noun masculine son (MI Phoenician בן; so Sabean CIS^{iv. No. 2}, compare בני DHM^{Semitic Sprachforsch. 6}; Arabic ; Assyrian bin (u), Lyon^{Sargon 9, 1. 57}; especially in bin-bin, grandson COT^Gloss, compare Dl below; Aramaic בַּר, , plural בְּנִין, ; compare Palmyrene, especially Vog^{No. 21. 31. 36a} and others; possibly originally connected with בנה build, so Thes, compare Assyrian bânu, begetter (Dl^{Pr 104 &} compare Ba^{ZMG 1887, 638 ff.}); but all traces of this √ lost in Hebrew form; √ perhaps originally bilit. (בִּן, בֵּן) בַּן ֗֗֗ see Sta^{§ 183}) — absolute ׳בּ Gen 4:25 +; ֵ˜בּןֿ Ezek 18:10 construct בֵּן Gen 49:22 (twice in verse); בֶּןֿ Gen 5:32 +; בֶּן Esth 2:5; Neh 6:18, & with prefix Gen 17:17; Num 8:25; 1Chr 27:23; 2Chr 25:5; 2Chr 31:16; 2Chr 31:17 בְּנוֺ Num 23:18; Num 24:3; Num 24:15 בְּנִי Gen 49:11 בִּן Deut 25:2 בִּןֿ Exod 33:11 + 32 t. (29 t. in combination בִּןנֿוּן (ישׁוע, הושׁע) יהושׁע); suffix בְּנִי Gen 21:10 +; בִּנְךָ Exod 20:10 +; לִבֱנ֑ךָ Deut 7:3; 1Kgs 11:13 בְּנֵךְ Gen 30:14 +; בְּנוֺ Gen 4:17 +; בְּנָהּ Gen 21:10 +; plural בָּנִים Gen 3:16 +; construct בְּנֵי Gen 6:2 +; suffix בָּנַי Gen 31:43 +; בָּנֵינוּ Josh 22:25 +; בְּנֵיכֶם Exod 3:22 +, etc.; —

BDB1169 H1121

בְּנוֺ 1Chr 24:26; 1Chr 24:27 as proper name, masculine in AV RV, but render: the sons of Jaaziah his son, & the sons of Merari by Jaaziah his son, compare VB & Be Öttli.

BDB9386 H1247 H1121 H1248 H1123

I. בַּר noun masculine son (ᵑ7 id.; Syriac , Mandean ברא Nö^{M § 148}, Old Aramaic, Nabataean, Palmyrene בר (and בן) Lzb^{242 f.}; Sabean בר according to Mordtm^{VOJ x. 154 f.}; = בֵּן, = becoming ר, Philippi^{ZMG xxxii (1878), 36 ff.} Brock^{Syr. Gr. § 76} and others; √ different from בן according to JHMich Thes K^{§ 63} and others; Biblical Hebrew בַּר Aramaism for בֵּן); — construct ׳ב Dan 3:25 +; suffix בְּרֵהּ Dan 5:22 plural construct בְּנֵי Ezra 6:9 +; suffix בְּנ֫וֺהִי Ezra 6:10; Ezra 7:23, בְּנֵיהוֺן Dan 6:25 —

II. בַּר see ברר.

BDB7671 H7205

רְאוּבֵן₇₁ proper name, masculine Reuben, Ρουβην[ιν] (be-hold a son! but Gen 29:32 makes = רָאָה בְּעָנְיִי (!); Jos^{Ant. «JOSEPHUS:Antiquities 1:19»i. 19}, 7 and others Ρουβηλος, ᵑ6 , ׳ר then perhaps = Arabic , lion, compare Di); —

BDB1184 H1129

בָּנָה₃₇₃ verb build (MI, Nabatean Eut^No.1 בנה, Phoenician בן, Arabic , Assyrian banû COT^Glossary compare Ba^{ZMG 1887, 640}, Sabean בני CIS^{iv, 1, No, 56}, Aramaic בְּנָא, , Palmyrene בנא Vog^{No. 31}) —

בּוּנִּי see בֻּנִּי below

BDB9378 H1124 H1129

[בְּבָה, בְּנָא] verb build (Biblical Hebrew בָּנָה); —

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

BDB3210 H2809

II. חֶשְׁבּוֺן proper name, of a location of the city of Sihon king of the Amorites Num 21:26; Num 21:27; Num 21:28; Num 21:30; Num 21:34; Num 32:3 (all E); Deut 1:4; Deut 2:24; Deut 2:26; Deut 2:30; Deut 3:2; Deut 3:6; Deut 4:46; Deut 29:6; Josh 9:10; Josh 12:2; Josh 12:5; Josh 13:10; Josh 13:21; Josh 13:27 (all D) Judg 11:19; Jer 48:45; Neh 9:22 captured by Israel who dwelt in it Num 21:25 (E) Judg 11:26 rebuilt by Reuben Num 32:37 (E), given to Reuben at the division of the land Josh 13:17 (P); on the border of Gad, Josh 13:26 (P), it subsequently fell to Gad and was assigned to Levites out of that tribe Josh 21:39 (P) 1Chr 6:66 the Moabites gained possession of it Isa 15:4; Isa 16:8; Isa 16:9 and subsequently the Ammonites Jer 48:2; Jer 48:34; Jer 48:45; Jer 49:3 it was celebrated for its fish ponds Song 7:5. — Modern „usbân, Seetzen^{Reisen i. 407} Rob^{BR i. 551} BD^{Pal 191} Survey^{EP 8}.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

BDB467 H500

אֶלְעָלֵא, || אֶלְעָלֵה proper name, of a location (God doth ascend?) of a village in the tribe of Reuben, near Heshbon, in ruins, el A±l (see Rb^{BR ii, 278}) Num 32:3; Num 3:37; Isa 15:4; Isa 16:9; Jer 48:34.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

BDB7577 H7156 H7178

קִרְיָתַ֫יִם proper name, of a location Καριαθαιμ (perhaps double city (dual), yet in general on יִַ֯ם in proper name, of a location see Ges^{«GKC:88c»§ 88c}); —

BDB8520 H7741 H7156

I. שָׁוֵה noun [masculine] level plain; — in שָׁוֵה קִרְיָתַיִם Gen 14:5 (see ׳ק p. 900:a; ׳ק appositive according to Ol^{§ 277 c} Lag^{BN 43}; ? read שְׁוֵּה); Σαυη.