Philippians 1:21
For to me to live is Christ, and to die is gain.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐμοὶ
G1698
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Strong's Definition
emoi to me
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ζῆν
G2198
V-PAN
|
Strong's Definition
zaō to live (literally or figuratively)
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Χριστὸς
G5547
N-NSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὸ
G3588
T-NSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀποθανεῖν
G599
V-2AAN
|
Strong's Definition
apothnēskō to die off (literally or figuratively)
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κέρδος
G2771
N-NSN
|
Strong's Definition
kerdos gain (pecuniary or genitive case)
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ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος
21
For to me to live is Christ, and to die is gain.
Cross References
Χριστῷ συνεσταύρωμαι ζῶ δὲ οὐκέτι ἐγώ ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ υἱοῦ τοῦ θεοῦ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ
I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
θαῤῥοῦμεν δὲ καὶ εὐδοκοῦμεν μᾶλλον ἐκδημῆσαι ἐκ τοῦ σώματος καὶ ἐνδημῆσαι πρὸς τὸν κύριον
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ οἰκοδομὴν ἐκ θεοῦ ἔχομεν οἰκίαν ἀχειροποίητον αἰώνιον ἐν τοῖς οὐρανοῖς
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
συνέχομαι γὰρ ἐκ τῶν δύο τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι πολλῷ μᾶλλον κρεῖσσον·
For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Θαῤῥοῦντες οὖν πάντοτε καὶ εἰδότες ὅτι ἐνδημοῦντες ἐν τῷ σώματι ἐκδημοῦμεν ἀπὸ τοῦ κυρίου·
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι ἀλλ' ἐν πάσῃ παῤῥησίᾳ ὡς πάντοτε καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου εἴτε διὰ ζωῆς εἴτε διὰ θανάτου
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
ὅταν ὁ Χριστὸς φανερωθῇ ἡ ζωὴ ἡμῶν τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι Γράψον· Μακάριοι οἱ νεκροὶ οἱ ἐν κυρίῳ ἀποθνῄσκοντες ἀπαρτί ναί λέγει τὸ πνεῦμα ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετ' αὐτῶν
And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ θλῖψις ἢ στενοχωρία ἢ διωγμὸς ἢ λιμὸς ἢ γυμνότης ἢ κίνδυνος ἢ μάχαιρα
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί περὶ τῶν κεκοιμημένων ἵνα μὴ λυπῆσθε καθὼς καὶ οἱ λοιποὶ οἱ μὴ ἔχοντες ἐλπίδα
But I would have not you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
הַצַּדִּיק אָבָד וְאֵין אִישׁ שָׂם עַל-לֵב וְאַנְשֵׁי-חֶסֶד נֶֽאֱסָפִים בְּאֵין מֵבִין כִּֽי-מִפְּנֵי הָרָעָה נֶאֱסַף הַצַּדִּֽיק׃
The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ θεοῦ δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι εἰ μὴ ἐν τῷ σταυρῷ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δι' οὗ ἐμοὶ κόσμος ἐσταύρωται κἀγὼ τῷ κόσμῳ
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ
For all seek their own, not the things which are Jesus Christ's.
εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν
Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;